Kwinqaku elandulelayo, inxalenye yokuqala ‘yenkqubo yemfuza’ yabathembekileyo bakaThixo iye yahlolisiswa. Imele ukukhula komlingiswa wabo baya kufumana ubomi obungunaphakade, obuya kuthi ngemihla yokugqibela bufune ukufa komfeli-nkolo.

Ngokwahlukileyo koko, aba bathathu abaseleyo kwiHSL baya kubonisa ubuntu belinye iqela elithembekileyo labantu bakaThixo, abali-144,000 144,000, abangayi kungcamla kufa. Abo baya kuba phakathi kwe-XNUMX bamele bakhulise umlingiswa ongaphezulu nangaphezulu kwalowo wabafeli-nkolo kuba banenjongo ekhethekileyo kunye nothumo olufuna okungakumbi kubo. Kufuneka babe nomlinganiswa ohambelana nazo zonke "iicodon" eziseleyo ukongeza kwezi zingasentla.

INgelosi yesiTyhilelo 18 ekhanyisa umhlaba ngobuqaqawuli baYo asinguye omnye ngaphandle kukaMoya oyiNgcwele owavela kwindawo ngendlela ekhethekileyo eqala kuphawu lwangaphambili lwe-1888, waza waqalisa umsebenzi okhethekileyo wokuhluza iBandla lamaSabatha amaSabatha ukuze kufunyanwe imiphefumlo embalwa eseleyo kuyo eyayiza kuba ngabagqatswa be-144,000. Nganye kwezi “codon” zilandelayo imele imfundiso engundoqo ye-144,000. Abo bazamkelayo ezi mfundiso baya kuba ngabagqatswa be-144,000 XNUMX ngoxa abo bazigatyayo beya kungafaneleki ukuba yinxalenye yeli qela likhethekileyo.

Umzobo 1 - ezimbini "Gene" Ulandelelwano ngaphakathi kwe-HSL

Eli nqaku liza kuphonononga iinkcukacha ze-triplets nganye eseleyo kunye nokuba zithetha ukuthini kwi-144,000.

Umoya wesiprofeto

UEllen G. White wayengumprofeti (umprofetikazi) ngokweyona ntsingiselo yeli gama. Wafumana imibono evela kuThixo. Akazange abone kwangaphambili iziganeko zekamva elikude kuphela, kodwa nakwiintlanganiso ezifihlakeleyo kunye nobomi bobuqu babantu bomhla wakhe ukuze bakhusele kwaye bakhokele umhlambi kaThixo.

Abo bayigatyayo impefumlelo kaEllen G. White bakwenza oko ngengozi yabo, njengoko imibhalo yakhe ikhusela abo babathobelayo kwimigibe yotshaba. Ngesizathu esithile, iinkokeli zecawa zatshintsha imbono yazo ngo-Ellen G. White ngexesha elithile, kwaye emva kwe-fiasco ye-1888 bamthumela e-Australia ngesenzo esibonisa ukuba babemfuna kangakanani.

U-Ellen G. White wafa ngo-1915, unyaka wokuqala wesi sibini. Ukufa kwakhe kwaba luvavanyo lweCawa elungelelanisiweyo, kwaye ngokulusizi kwabonisa ukuba babevuya ukukhululeka kwimpembelelo yakhe ebambezelayo. Ngokubonakala ngokukhawuleza kangangoko babenako, ngowe-1917 iNkomfa Jikelele yabhala ingxelo yayo yokuqala yentsebenziswano namanye amabandla (awileyo) ehlabathi ngokuchasene nesiluleko sika-Ellen G. White ongasekhoyo. Yayiyimbewu nje encinane yokulalanisa, ebizwa ngokuba yiComity Declaration, apho ibandla lathembisa ukusebenzisana namanye amahlelo kwimigudu yawo yobuvangeli basemazweni eAsia naseAfrika (Izigqibo, Iingxelo, Nezinye Izibhalo, p. 31). Nangona iziphumo zalo moya mtsha wentsebenziswano zazingayi kubonwa kangangeminyaka emininzi, isibakala sokuba waqalisa ngokugatywa kwesiluleko sikaEllen G. White sibonisa ngokucacileyo ukubaluleka kokuphila ngokuvisisana nokukhanya esinako ngoMoya wesiprofeto.

Impazamo eyingozi ngokwaneleyo ukuba ibizwe ngokuba “yi-alpha” awathi u-Ellen G. White wadibana nayo kwiminyaka embalwa ngaphambi kokufa kwakhe yaba yingcinga echuliweyo yobuhedeni echazwe kwincwadi entsha ka-J. H. Kellogg eyayinesihloko esithi The Living Temple. UEllen G. White walumkisa:

ILiving Temple iqulethe ialfa yezi thiyori. Ndandisazi ukuba i-omega yayiza kulandela kungekudala; ndasuke ndangcangcazela ngenxa yabantu bakuthi. {1SM 203.2}

Siza kubuyela kweso sifundo njengoko siphonononga inqaku elithathu kamva, kodwa isifundo kule minyaka kukubuthathela nzulu ubungqina babaprofeti bakaThixo, kuba banikela amazwi aKhe okwakha abantu baKhe. Kule mihla xa iimbono “zoogqirha” kwiinkalo ezahlukahlukeneyo zofundisiso zigqalwa njengeziphakamileyo kuneLizwi Lempefumlelo, olu “phawu lwemfuza” luyikhanyisa imfuneko yokuba abantu bakaThixo bakwazi ukwahlula ilizwi Lakhe kwiingcamango nje zabantu.

Ngaphandle kweziprofeto ezininzi zomhla wethu, uEllen G. White naye wasinika imiqulu emininzi yamacebiso kuzo zonke iinkalo zobomi obusebenzayo. Umntu akasoloko esoyisakala ekufikeleleni emgangathweni ngenxa yokuba ewala uMoya weProphero, kodwa amaxesha amaninzi uye angawufuni uMoya weProphero kuba woyisakele ukuzimisela ukukhwela emgangathweni. Le "codon" ayifumani iqabane ekwenziweni komlingiswa othi "DNA" wabo bangakulungelanga ukuzincama kwizinto ezisebenzayo, kwaye ngenxa yoko ukungafaneleki kwabo kuyabahluza abo baya kuba be-144,000.

Ithiyoloji yesizukulwana sokugqibela

Kwakungexesha leminyaka emithathu (1937, ngokukodwa) apho uML Andreasen wathi thaca umsebenzi wakhe kwiNkomfa Jikelele yamaSeventh-day Adventists. Kwakukho iimfundiso zobuxoki ezazingeniswa kuluhlu lwecawa ngelo xesha. UAndreasen akazange aphelele nje ngokuwaphikisa kodwa wakhela phezu kwesiseko soBulungisa ngoKholo esamiselwa nguJones noWagoner ukubonisa ukuba icawa inomsebenzi okhethekileyo othi “Umsebenzi: Akunakwenzeka” omele uwuphumeze ngemihla yokugqibela.

Xa uSathana wavukela ezulwini, watyhola uThixo ngezinto ezimbini:

1. Isimilo sikaThixo asilothando oluzincamayo.
2. Umthetho kaThixo awulunganga kwaye awunakuthotyelwa zizidalwa ezidaliweyo.

UThixo uye wavuma ukuba agwetywe, yaye inkundla yezulu ikwinkqubo yokulichophela ityala.

Ekuvuleni kwempikiswano enkulu, USathana wayethe umthetho kaThixo awunakuthotyelwa, ukuba okusesikweni kwakungavisisani nenceba, nokuba, ukuba umthetho waphulwa, kwakungenakwenzeka ukuba umoni axolelwe. {I-DA 761.4}

Ekunikeleni ngoNyana wakhe eluntwini, nangoNyana kaThixo ezithobileyo ukuze abe ngumntu wokukhonza iintswelo zezidalwa zakhe, uThixo wabonakalisa isimilo somthetho waKhe nesiqu Sakhe.

Uthando oluxolelayo, oluhlangulayo lubonakaliswa kuKristu Yesu. USathana wayesimela kakubi isimilo sikaThixo, kwaye kwakuyimfuneko ukuba umelo oluchanekileyo lwenziwe kwilizwe elingawiyo, kwizithunywa zezulu, nakubantu. USathana wayevakalise ukuba uThixo akazi nto ngokuzincama, inceba nothando, kodwa wayengqongqo, engqongqo yaye engaxoleli. USathana akazange aluvavanye uthando oluxolelayo lukaThixo; kuba akazange abonise inguquko yokwenene. Ukumchaza kwakhe uThixo kwakungachananga; waye lingqina lobuxoki, engummangaleli kaKristu, engummangaleli wabo bonke abo bayilahlayo idyokhwe kaSathana, babuye banikele ukuzinikela ngokuvumayo kuThixo wezulu. {RH kaMatshi 9, 1897, isiqe. 3}

Ukuthobela umthetho okugqibeleleyo kukaYesu, nangona kunjalo, kwakungenakuhlangabezana nesityholo sikaSathana sokuba umthetho kaThixo awunakugcinwa zizidalwa ezidaliweyo, kuba uYesu wayengengomntu udaliweyo. Izithunywa zezulu, nangona ziyizidalwa ezidaliweyo, azizange zikwazi ukuyibamba le ndima ngenxa yokuba zinomkhethe ngokubhekiselele kwityala njengoko zazikho xa lisenzeka kwaye zinomdla okhoyo kwisigwebo. Ngaloo ndlela amangqina azimeleyo ayefuneka ukuze abe ngamangqina kunye nabagwebi etyaleni, kwaye uluntu lwadalwa ukuze luzalise le ndima.

Uluntu lwadalwa emva kwembambano yasezulwini, ngoko amalungu oluntu ayenokuba ngabagwebi abangakhethi buso. Emva koKuwa, uluntu lwatyekela ebubini, kwaye kwaba yimfuneko ukuba uYesu ahlangule uhlanga ukuze ababuyisele kwimeko yabo yokungakhethi cala. Umntu ohlawulelweyo akakhethi cala kwakhona kodwa unolwazi lokuqala lwamacala omabini etyala, ewenza afanelekele indima yawo ekugwebeni.

Ukutyhubela iinkulungwane abaprofeti baye banikela imikhondo ethile yokuqonda ezi zinto, kodwa yayinguAndreasen, ozifundo zakhe ngokucacileyo zazikhokelwa nguMoya Oyingcwele, lowo ngokwenene wazoba umfanekiso wendlela abali-144,000 XNUMX ababeza kukhonza ngayo njengamangqina kaThixo uYise, ebonisa ukuba uMthetho kaThixo usesikweni yaye unokugcinwa ebulungiseni kwanangabantu abadalwe abanesono ngokholo.

Ngelo xesha loyikekayo, amalungisa amele aphile phambi koThixo ongcwele ngaphandle komthetheleli. {GC 614.1}

Leyo yinjongo nobizo lwe-144,000, yaye ke ngoko nabani na ongayi kulwamkela olu thumo uzenza angafaneleki ukuba phakathi kweli qela. I-144,000 ayinakuba li-144,000 ngaphandle kokuba neempawu zomlinganiswa ezimele le triplet "kulandelelwano lwemfuza" ye-HSL, kuba imele injongo yabo yokuphila.

Ubume boMntu bukaYesu Kristu

Olunye lolona hlaselo lunamandla olunxamnye nokungcwaliswa komntu yimfundiso yobuxoki yokuba uYesu weza ekumfanekiseni wenyama engenasono, kuba ukuba wathabatha inyama engenasono, wayenengenelo yokuphila ubomi obungenasono esingabunandiphiyo thina, ngoko ke siziva singenathemba lokuba siya kuze soyise. Le mfundiso yobuxoki (phakathi kwezinye) yamkelwa ecaweni yethu yaza yenziwa esidlangalaleni ngokupapashwa kwencwadi ethi “AmaSabatha aphendula imibuzo ngeMfundiso” yaza kamva yathi “AbaSabatha Believe…” eyathi kwakhona yabhala iimfundiso ezitenxileyo ngokubanzi, ulwimi olungachasekanga olungacacanga ngokwaneleyo ukuze kube nzima ukuchasana nalo.

Enyanisweni, iLizwi leNyaniso lithi uYesu weza ngokufana ne isonoizalisiwe Wahendwa ngeenkalo zonke esinazo, weyisa ngenxa yenjongo ethile yobungcwalisa bethu;

Kuba oko wawungenako umthetho, ngenxa yokuba uswele amandla ngayo inyama, uThixo wamthumela owakhe uNyana ngokufana nenyama enesono; wathi ngenxa yesono wasigweba isono esenyameni; ukuze ubulungisa bomthetho buzaliseke kuthi, abangahambi ngokwenyama, abahamba ngokoMoya. ( Roma 8:3-4 )

Kwaye:

Kuba asinambingeleli mkhulu ungenako ukuvelana nezilwelwe zethu; ke, ulingwa ngeento zonke, ngokokufana nathi, engenasono. (Heb. 4: 15)

Umlo wamagorha ka-Andreasen ngokuchasene neemfundiso zobuxoki zeminyaka elishumi waphela kule minyaka mithathu, i-1959 yaba sisikhumbuzo seshumi sonyaka esathi saqalisa le ngxaki, kunye nonyaka wokuqala emva kweseshoni yeGC apho uAndreasen wayengengomthunywa. Kunyaka olandelayo, ngowe-1960, iReview ngokuphawulekayo yaye ngokuphindaphindiweyo yazishiya iincwadi zikaAndreasen kuludwe lweencwadi zayo ezilungileyo, yaye ngowe-1961, icawa yazirhoxisa iziqinisekiso zakhe zobufundisi. Kuko konke oku, wahlala omelele yaye ethembekile kungekuphela nje kuThixo kodwa nakwicawa eyayimenzakalisa ngolo hlobo. Kunyaka olandela le ndlela yokufa kuka-Andreasen—njengoko abaninzi besitsho, ngentliziyo eyaphukileyo.

UEllen G. White wayethembekile kumsebenzi wakhe njengomgcini womhlambi. Wenza imilinganiselo kunye nobude bedini likaYesu ngokucacileyo:

Exakene nobuntu, uKristu wayengenakuba kuyo yonke indawo ngokobuqu. {I-DA 669.2}

Ngobomi baKhe nokufa kwaKhe, uKristu uphumelele nakaninzi kunokubuyiselwa ekonakaleni okubangelwe sisono. Yayiyinjongo kaSathana ukuzisa ukwahlukana okungunaphakade phakathi koThixo nomntu; kodwa kuKristu siba ngokusondele ngakumbi kuThixo kunokuba ukuba sasingazange siwe. Ekuthabatheni indalo yethu, uMsindisi uzibophelele eluntwini ngeqhina elingasoze liqhawuke. Ukutyhubela izizukulwana zanaphakade unxulunyaniswa nathi. “Wenjenje uThixo ukulithanda kwakhe ihlabathi, ude wancama uNyana wakhe okuphela kwamzeleyo.” Yohane 3:16 . Akamnikelanga kuphela ukuba athwale izono zethu, aze afe njengedini lethu; Wamnika Yena kuhlanga oluwileyo. Ukuze asiqinisekise ngesiluleko Sakhe soxolo esingaguqukiyo, uThixo wanikela ngoNyana wakhe okuphela kwamzeleyo ukuba abe nguye omnye wosapho lwabantu, ngonaphakade ukugcina ubume bakhe bobuntu. Esi sisithembiso sokuba uThixo uya kulizalisekisa ilizwi lakhe. “Sizalelwe umntwana, sinikwe unyana; yaye uburhulumente buya kuba segxalabeni lakhe.” UThixo ukwenzile yamkele indalo yomntu esebusweni boNyana wakhe, waza wamthabathela kweyona iphakamileyo emazulwini. ‘NguNyana womntu’ onetrone yendalo iphela. Nguye “uNyana woMntu” ogama lakhe liya kubizwa ngokuthi, “uMmangaliso, uMcebisi, uThixo oligorha, uBawo ongunaPhakade, iNkosana yoXolo.” Isaya 9:6 . UNDINGUYE nguMnini phakathi koThixo noluntu, ebeka isandla saKhe kubo bobabini. Lowo “ongcwele, ongenabubi, ongenabala, owahlukileyo kubo aboni,” akanazintloni ukusibiza. Ba zalwana. Hebhere 7:26; 2:11. KuKristu usapho lwasemhlabeni nosapho lwezulu zidityaniswe kunye. UKristu ozukisiweyo ngumzalwana wethu. Izulu lifakwe eluntwini, kwaye ubuntu bugqunywe esifubeni soThando olungenasiphelo. {I-DA 25.3}

I-144,000 iya kuyiqonda imfundiso yobuntu bukaYesu, leyo uAndreasen wayinikela ngokoqobo kwimigudu yakhe yokufa eyilwela. Njengazo zonke ezinye “ikodon,” le iluvavanyo lokwahlula abo bathi ngokuthobeka baqonde ubukhulu obupheleleyo bedini likaYesu ngenxa yabo kwabo bakhetha ukubeka uYesu phezu kwesihendo ukuze bazikhulule kumlinganiselo Wakhe ogqibeleleyo.

Ubuntu bukaMoya oyiNgcwele

Abaninzi ngoku bawela kumgibe wokwala ukuba uMoya oyiNgcwele unguMntu. Babeya kukhuseleka ukuba bathembela nje amazwi acacileyo aphefumlelweyo:

Ubuntu boMoya oyiNgcwele—Sifanele siqonde ukuba uMoya Oyingcwele, ongumntu kanye njengokuba uThixo engumntu, uhamba kula mabala.—Umbhalo-ngqangi 66, 1899 (Ngokuphuma kwintetho eya kubafundi beSikolo saseAvondale.).

UMoya oyiNgcwele ngumntu, kuba ungqinelana nomoya wethu ukuba singabantwana bakaThixo. Xa obu bungqina bunikwa, buhamba nobungqina bawo. Ngalo elo xesha siyakholwa, siqinisekile ukuba singabantwana bakaThixo....

UMoya oyiNgcwele unobuntu, kungenjalo wayengenako ukungqina kwimimoya yethu kunye nemimoya yethu ukuba singabantwana bakaThixo. Umele ukuba abe ngumntu wobuthixo, kungenjalo wayengenako ukuphengulula iimfihlelo ezifihlakeleyo engqondweni kaThixo. “Kuba nguwuphi na umntu ozaziyo izinto zomntu, ingenguwo umoya womntu okuye? Ngokunjalo nezinto zikaThixo akukho namnye uzaziyo, ingenguye uMoya kaThixo.”—Umbhalo-ngqangi 20, 1906.Ev 616.5-617.1}

NguMntu woMoya oyiNgcwele osebenza ebomini bethu ukuze asingcwalise, kwaye nguye okhanyise ibandla eqala ngesigidimi soBulungisa ngoKholo ukuhla ukuya kwiNyaniso yangoku. Isithunywa esinamandla sesiTyhilelo 18 asinguye omnye ngaphandle kukaMoya oyiNgcwele ngokwaKhe! Abo bagatyayo ubuntu boMoya oyiNgcwele bagatya kanye eyona ndlela ifunekayo ukuze bafaneleke ukuba phakathi kwe-144,000.

Ngaba wakha wazibuza ukuba kutheni iinkolelo ezichasene noBathathu Emnye zinomtsalane? Kukho into enomtsalane malunga nembono yokuba uMoya oyiNgcwele akangomntu kodwa amandla athile aphuma kuThixo uYise noNyana. Iyathandeka kanye kuba ithenjiswe nakuthi, into ethetha ukuba ukuba uThixo uyawagqithisa la mandla, kwaye la mandla athenjiswe eluntwini, kubhekiselwa ekubeni uluntu lunokuba namandla kaThixo! Oku akuyonto ngaphandle kobuxoki bakudala bukaSathana bokuba “niya kuba njengoothixo.”

Ngokwenene, uMoya uthenjiswe kwabathembekileyo, kungekhona njengamandla okusetyenziswa, kodwa njengoMntu oza kwamkelwa. Sinikezela intando yethu kuye njengommeli kaKristu, kwaye leyo yindlela uYesu aphila ngayo kuthi.

Ndibethelelwe emnqamlezweni noKristu; ingendim ke, nguKristu ke oselesidla ubomi kum; ubomi ke endibudlayo ngoku, ndisenyameni, ndibudlela ekukholweni kuNyana kaThixo, owandithandayo, wazinikela ngenxa yam. ( Galati 2:20 )

Kunyaka wokuqala wesi sihlandlo sithathu (1986) icawa yaba nenxaxheba kuMhla Wokuthandazela Uxolo Lwehlabathi eAssisi, ixuba imithandazo yayo naleyo yalo lonke unqulo lobuxoki olusehlabathini. Esi siganeko sabonisa ukuvela kwebandla kubumoya behlabathi ngokupheleleyo. Abo baya kuhlala bethembekile kuThixo bamele bahluke ehlabathini. Kwakhona isiluleko sikaEllen G. White sisikhuselo kwabo baya kuphuhlisa isimilo sobuthixo:

Ukuthanda izinto zehlabathi ngokugqithiseleyo kube sesinye sezona zilingo zikaSathana zinempumelelo. Uyila ukugcina iintliziyo neengqondo zabantu zithe phithi zizinto ezinomtsalane zehlabathi kangangokuba izinto zasezulwini zingasayi kubakho. Ulawula iingqondo zabo ekuthandeni kwabo ihlabathi. Izinto zasemhlabeni ziwusibekele osemazulwini, yamsusa uYehova emehlweni abo nasekuqondeni kwabo. Iingcamango zobuxoki noothixo bobuxoki zixatyiswa endaweni yokwenyaniso. Amadoda athandeka ngokumenyezela kunye ne-tinsel yehlabathi. Babambelele kakhulu kwizinto zomhlaba kangangokuba abaninzi baya kwenza nasiphi na isono ukuze bazuze ingenelo yehlabathi. {1SM 254.4}

Eneneni, emva kokulalanisa kwiimfundiso zayo ezahlukeneyo kwiminyaka eyandulelayo, ekugqibeleni icawa yenze isono sokuthelela intlangano yonqulo ukuze izuze “ingenelo yehlabathi.” Ukubona ukuba konke oku kudityaniswe njani, konke okufuneka ukwenze kukukhangela umfanekiso wegama elithi "uxolo" kwaye uya kufumanisa ukuba isimboli yehobe ikwinqanaba eliphezulu kakhulu. Isetyenziswa njengophawu lombutho woxolo. Kutheni ihobe? Kuba ihobe lingumfuziselo kaMoya oyiNgcwele, njengoko waphumla phezu kukaYesu:

Wangqina uYohane, esithi, Ndimbonile uMoya, esihla njengehobe, ephuma ezulwini, wahlala phezu kwakhe. ( Yohane 1:32 )

Ngoku unokubona ukuba imithandazo yehlabathi yokucela uxolo ngenene iyimithandazo yamandla oMoya oyiNgcwele ngaphandle koBuntu baKhe. Iinjongo ezisemva kombutho woxolo kukuseka urhulumente wehlabathi elinye (NWO). Phantsi kwengubo yokuthandazela uxolo, ngenene bathandazela amandla apheleleyo ngelixa begcina intando yabo, nto leyo isichasi sobudemon sokuzithoba okuthobekileyo kwentando yobuqu kuThixo.

Kubangel’ umdla ngakumbi ukuba olu uwexuko luphawulwe “nge<em>codon” efanayo neyayilandela “i-alpha” yoqhekeko olubulalayo olukwincwadi kaJ. H. Kellogg yowe-1903 ethi The Living Temple. Inene, ukukhanyelwa koMntu woMoya oyiNgcwele yile “omega” imangalisayo etshayela abaninzi (kuquka nama-Adventist) ezantsi imisinga yonqulo lobuxoki. Ingcamango yokuba umntu unokukhupha amandla kaThixo ngaphandle koMntu Wakhe yenye indlela yokucofa i-pantheism ngokwemigaqo echuliweyo yokukhohlisa nabanyuliweyo ukuba bekunokwenzeka.

Ngoku inyoka yayinjalo subtil ngaphezulu ngaphezu kwazo zonke izinto eziphilileyo zasendle, abezenzile uYehova uThixo. Yathi kumfazi, Utshilo na okunene uThixo ukuthi, Ze ningadli kuyo yonke imithi yomyezo? Wathi umfazi kwinyoka, Eziqhameni zemithi yomyezo singadla; Yathi inyoka kumfazi, Anisayi kufa; Kuba esazi uThixo, ukuba, mhlana nithe nadla kuzo, aya kuvuleka amehlo enu, nibe njengothixo;, ukwazi okulungileyo nokubi. ( Genesis 3:1-5 )

UMoya oyiNgcwele uyangcwalisa (wahlula ehlabathini). Inyani yokuba "izibini ezisisiseko" ze-HSL triplet zihambelana nezo ze-1915-1917 triplet ikwafundisa isifundo sokuba eyona mbewu incinci yokulalanisa kunye nehlabathi ekugqibeleni iya kuvelisa isiqhamo sehlabathi elipheleleyo. Ingxelo yentsebenziswano namanye amahlelo eyayilwa ngowe-1917 ekugqibeleni yaphumela ekubeni abantu babe nenxaxheba ngokupheleleyo kwintlangano yonqulo.

Umzobo 2 - Ngokufanayo "izibini ezisisiseko" kwi-SoP kunye ne-PHS triplets.

Ngamafutshane, i-144,000 ayisayi kuvumela uMoya oyiNgcwele ukuba ubangcwalise kuphela, kodwa baya kuqonda ukuba unguMntu, owesithathu wobuThixo, ummeli kaYesu Kristu. Oku kubalulekile, kuba nguMoya oyiNgcwele osebenzayo kule mihla yokugqibela, kwaye i-144,000 imele imazi.

Ubizo lokugqibela kwi-Adventism

I-“codon” yokugqibela ephathelele kwiCawe yama-Adventist elungelelanisiweyo imele ubizo lokugqibela olwanikwa iBandla elilungelelanisiweyo lokuqaphela izono eziye zangena kuyo ukutyhubela iminyaka, ukuba baguquke, kwaye bathathe ukuma kwabo njengabathembekileyo. “Izibini ezisisiseko” zale triplet ziyafana ne-SDA triplet xa umbutho wawusekiwe, kwaye oko kuphawula ukuphela kwamathuba awo okuguquka ngokubambisana.

Esi sigidimi sintlantlu-ntathu senguquko safika kwisithuba seminyaka emithathu, kwaye isigidimi ngasinye sahlukile ukanti zonke zihlobene. Ngamnye uya kuchazwa ngokweenkcukacha kumacandelo ahlukeneyo angezantsi.

Impendulo yeenkokeli zeCawa yama-Adventist kwezi zigidimi yaba kukugxeka, ukugculela, ukugxeka, kwanokuphanda nokubangcungcuthekisa amarhamente ayo. Ukuba babenako, ngokungathandabuzekiyo ngebabazimise ngenkani izigidimi (eneneni bathumela iileta ezicaweni zabo bebalumkisa nxamnye “noqhekeko”). Abantu abaninzi (abangengabo iinkokeli) babonise ukuziphatha ngendlela efanayo, nto leyo eyayinokothusa ukubona iphuma kwabo bangekaguquki, singasathethi ke ngabo bathi bangama-Seventh-day Adventist.

Umzobo 3 - Ngokufanayo "izibini ezisisiseko" kwi-SDA kunye ne-OHC triplets.

Kwabo babenesidima ubuncinane ekuziphatheni kwabo, eyona nkcaso ixhaphakileyo yayiyingxoxo yokubeka ixesha. Ungaze ucinge ukuba basebenzisa izicaphulo ezichasene ngokupheleleyo nentsingiselo yazo. Ngelixa ndandinokuzalisa iphepha nephepha ndityhila iingxoxo zabo, isibhalo esinye sifanele sanele kumfundi onyanisekileyo:

Uthe ke akusondela. wawukhangela umzi, wawulilela, esithi, Akwaba ubusazi nawe lo kwangayo yona le mini yakho, izinto ezizezoxolo lwakho! kungoku zifihliwe emehlweni akho. Kuba uya kufikelwa yimihla, eziya kuthi iintshaba zakho zikubiyele ngodonga, zikurhangqe, zikuxine ngeenxa zonke, zikukhahlele phantsi wena, wena nabantwana bakho phakathi, kwakho; zingashiyi litye phezu kwelitye kuwe; ngokuba ubungayazi wena ixesha yokuvelelwa kwakho. (ULuka 19: 41-44)

Akumangalisi ukuba i-HSL idibanisa le triplet, ezisa imiyalezo yexesha, kunye nokusekwa kweCawa yama-Adventist. Igama elithi “Adventist” aliyiyo kuphela isalathiso esahlukileyo kulindelo olunyanisekileyo lokuBuya kweSibini (imeko echaphazela ixesha), kodwa ibandla lasekwa phezu kwemigaqo yesiprofeto sexesha lebhayibhile njengoko lathi lavela kwiMillerite Movement!

Abachasi bakaBathathu Emnye babeyenye iklasi eyayichithayo imiyalezo ngenxa yokuba, ngokuqinisekileyo, ingqina uMntu wesithathu wobuThixo ngeendlela ezininzi. Lo ngumzekeliso ocacileyo wendlela “ikhodon” nganye emele ngayo umgangatho wokuvavanya umlinganiswa. Abo banganyukiyo kumgangatho wezo zangaphambili abanako ukufikelela kweli.

Udidi lwabo babezamkela ngononophelo izigidimi ngenxa yokoyika ukuba izilumkiso zisenokuba zichanile kamva bazigatya xa “kungekho nto yenzekayo” ngexesha elichaziweyo. Babengenamdla ungako wokufuna ufundisiso olungakumbi yaye (njengangowe-1844) ngokungxama bakhanyela ukuba uThixo wayekhokela. Balukhuphela ngaphandle usana ngamanzi okuhlamba, basilela ukulandela iintshukumo kwingcwele yasezulwini kanye njengoko uninzi lwamaMillerite lwenza.

Ndaba neshwangusha lokuva yonke inkonzo "yonqulo" yeSabatha apho kwakushunyayelwa ukukhanyelwa ngokupheleleyo kokubekwa kwexesha. Kwakungomhla we-167 ukususela ngo-Oktobha 22, 2011. Ebudeni beSikolo sonke seSabatha kunye neNkonzo yobuNgcwele, onke amanye amazwi aphinda amazwi athi “sifunde isifundo ukususela ngo-1844…akukho mntu unokwazi ukuba uya kufika nini na uYesu!” Oovulindlela bethu ngeba bajikela emangcwabeni abo. Ibandla ngokubanzi liyayikhanyela indlela uThixo awayesebenza ngayo ngalo mbutho kwakhona kwaye basilela ukuphethulela ingqalelo yabo kwingcwele yasezulwini. Abo bayigatyayo imiyalezo ye-triplet ka-2010-2012 ngenxa yokuba “akukho nto yenzekileyo” ngexesha elilindelekileyo bangabeqela elinye; bakwakhanyela ukuba uThixo wayekho kulo mbutho baza basilela ukubona iinguqulelo kwingcwele yasezulwini.

Ekupheleni kosuku, imiphefumlo embalwa kwiCawa elungelelanisiweyo eyamkela le miyalezo yokugqibela yokuhluza. La macandelo alandelayo aya kushwankathela isigidimi ngasinye ngokwahlukeneyo, noko sikuthethayo kwabali-144,000 abatywinwe ngabo.

Umyalezo weOrion

Iwotshi kaThixo eOrion yile: iwotshi. Iiwotshi zixela ixesha, ngoko ngumyalezo wexesha ngokwendalo yawo. U-Ellen G. White waprofeta ngalo myalezo kwezi ndima zilandelayo:

Kungekudala seva ilizwi likaThixo njengamanzi amaninzi, owasinika umhla nelixa lokuza kukaYesu. {EW 14.1}

... emva koko sinokujonga phezulu indawo evulekileyo eOrion, ivela phi na ilizwi likaThixo. {EW 41.2}

Iinkwenkwezi ezisixhenxe ziquka iOrion (ingabandakanyi into eqhelekileyo eyaziwa njengentloko). Izandla neenyawo zifanekisela amanxeba uYesu awawafumana ngenxa yethu, alatha njengezandla zewotshi kumaxesha apho iBandla elilungelelanisiweyo lilimaza uMsindisi walo. Abo baqondayo ukuba iintsilelo zabo zobuqu zibonakaliswa kwiimpazamo ezimanyeneyo zeCawa baqalisa ukubona uYesu kwiOrion ebathethelela ngokobuqu.

IMini Yomgwebo (uMhla Wocamagushelo) ibiqhubeka ukususela ngowe-1844. AmaSirayeli kwakulindeleke ukuba ngoMhla Wocamagushelo azisulungekise aze ahlolisise iintliziyo zawo ukuze aqinisekise ukuba zonke izono zawo zihlanjululwe. Abo ke bangafanelekanga, banqunyulwa enkampini. Ixesha ngalinye kuyo yonke imbali yama-Adventist xa iBandla lasilela, lalifanele linqunyulwe, kodwa izihlandlo ezine uYesu wadanduluka esithi “Bamba!” kwizithunywa zezulu ezitshabalalisayo, zathi, “Igazi lam!” ngenxa yabantu bakhe.

Ndabona izithunywa zezulu ezine, zinemisebenzi emhlabeni, zisendleleni yokuwufeza. UYesu wambethe izambatho zobubingeleli. Waza wabakhangela abaseleyo, wabasizela, waziphakamisa izandla zakhe, wakhala ngezwi elikhulu, esithi, “Igazi lam, Bawo, igazi laM, igazi laM, igazi laM!” Ndabona ukukhanya okuqaqambileyo okuphuma kuThixo, ohleli phezu kwetrone enkulu emhlophe, kuphalazwa lonke kuYesu. Ndabona isithunywa sezulu, sinomyalelo ovela kuYesu, siphaphazela ngamendu kuzo izithunywa zezulu ezine, ezinomsebenzi emhlabeni, siwangawangisa ngesandla saso, sidanduluka ngezwi elikhulu. "Bamba! Bamba! Bamba! Bamba! de abakhonzi bakaThixo batywinwe emabunzini abo. {EW 38.1}

Inqaku ngalinye kula mane limele iinkalo ezine zesimilo sikaKristu, iNgonyama, ithole, uKhozi, noMntu. UYesu nguKumkani weZulu (uKhozi) kunye noMhlaba (iNgonyama), iDini lethu elikhulu (ithole), kunye noMzalwana wethu (uMntu) ngonaphakade. Ukujikeleza iKhitshi njengoko sifunda umyalezo, sibona ukuba kuthetha ukuthini ukufikelela okanye ukusilela kwisimo sikaYesu. Ngaloo ndlela, iwotshi imele ukungcwaliswa kwethu, okanye inkqubo yokuphuhlisa umlinganiswa onjengoMsindisi wethu. Esi sicatshulwa singasentla sikwabonisa ukuba lo myalezo ngumyalezo wokutywina, nto leyo ethetha ukuba inento yokwenza nophuhliso lomlinganiswa we-144,000.

Uluhlu oluPhezulu lweSabatha

I-HSL ikwabizwa ngokuba siSikhephe seXesha kuba imele imbali yeCawa “yeSikhephe” (okanye iSikhephe seCawa njengoko sibizwa njalo). Ibonisa indlela uMoya oyiNgcwele ahlala esebenza ngayo nebandla lakhe ngeendlela ezikhethekileyo ngamaxesha akhethekileyo, ngakumbi ngeeSabatha, iminyaka yeSabatha, iiSabatha eziPhakamileyo, njalo njalo, nangamaxesha aqhelekileyo. Ikhalenda kaThixo ilawulwa yimithetho emibini elula:

1. Usuku lokuqala enyangeni luqalisa ngekroba elibonakalayo njengoko libonwa ekutshoneni kwelanga kwintaba yetempile eYerusalem.
2. Inyanga yokuqala yonyaka iqala emva kwe-equinox yasentwasahlobo, okanye inyanga enye kamva ukuba ibhali ayikavuthwa okanye unyaka odlulileyo awukapheli.

Olu lwazi lwekhalenda olusisiseko lwenza ukuba kukwazeke ukungqinisisa iingxelo ezininzi eziphefumlelweyo ebezingenakho ukungqinwa ngaphambili, kunye nokubala iiSabatha eziPhakamileyo kwimbali yama-Adventist. Okona kubaluleke kakhulu, iziganeko ezijikeleze ukubethelelwa emnqamlezweni ngonyaka wama-31 AD zingqinelwa yile khalenda yokwenyaniso, kwaye zibonisa ukuba ngenene uYesu waphumla engcwabeni ngeSabatha ePhakamileyo yomhla wama-26 kaMeyi, ngowama-31 AD “kuba loo mini yesabatha ibingumhla omkhulu.” ( Yohane 19:31 )

Oku kubonisa ukuba umsebenzi obalulekileyo owenziwa nguYesu ukuze asikhusele ethethelela yayiyinxalenye nje enye yokuzalisekisa icebo losindiso njengoko lifuziselwa ngeentsuku zomthendeleko. Imihla yetheko eseleyo imele izaliseke nge-144,000 njengoko bethobela umsebenzi wabo. ukungcwaliswa ngoMoya oyiNgcwele.

Ngaphakathi kwi-paradigm yemfuzo, nganye "kwi-codons" ye-HSL yenziwe "ngamaqela asezantsi" abhalwe ngokweSabatha ePhakamileyo "i-nucleotides." I-N1, i-N2, kunye ne-N3 "i-nucleotides" imele i-Nissan (inyanga yokuqala) iiSabatha eziPhakamileyo, ngelixa i-T1 kunye ne-T2 "i-nucleotides" imele i-Tishri (inyanga yesixhenxe) iiSabatha eziPhakamileyo. I-N2 ingqamana nomhla wokuqala womthendeleko wezonka ezingenagwele, awathi uYesu wawazibiyela macala omabini ngezona ziganeko zibalulekileyo kwimbali yoluntu: ukufa kwakhe nokuvuka kwakhe. Ngaloo ndlela, uYesu usisiseko sokufuna kwethu okunomdla kwiminyaka enokwenzeka yaxa iiSabatha Eziphakamileyo eziseleyo zazinokuzaliseka. Olo phando lubangela amathuba amabini kuphela ukususela kwi-Adventism yaqala: i-triplet ye-RBF eqinisekisiwe ngokwesiprofeto (njengoko kuboniswe kwinqaku elidlulileyo) kunye ne-TLC triplet eyabelana ngekhowudi efanayo. (Zonke ezinye "i-codons" kwi-HSL zihluke kancinane "kwisibini esisezantsi" kwinzaliseko egqibeleleyo.) Oku kubonisa kwakhona ukuba uYesu wayenokuza ngo-1890 kwaye ixesha lokugqibela elinokwenzeka le-144,000 ukuzalisekisa umsebenzi wabo kunye nokungenisa ukuBuya kweSibini kukaYesu Kristu ukusuka kwi-2013 ukuya kwi-2015.

IiSabatha eziPhakamileyo zinika i-144,000 ukuqonda okubalulekileyo kwixesha lezicwangciso zikaThixo, ziphawula umzekelo kanye umhla wokuphela komgwebo wophando kunye nokuqala kwezibetho ezisixhenxe zokugqibela. Ulwazi oluneenkcukacha lwekhalenda ngokuyinxenye lukhokelela kumhla wokuBuya kweSibini. Kunokuba ibe yinto engenamsebenzi, ulwazi olufunyenwe kwi-HSL luya kunceda i-144,000 ukuba yahlule ukusebenza komgunyathi kotshaba lwemiphefumlo. UKristu wobuxoki, izibetho zobuxoki eziya kumandulele, unqulo lobuxoki, njalo njalo, zonke ziya kwahlulwa ngokulula kumsebenzi othe ngqo kaThixo, ngokuba:

Inene, ayikhe yenze into iNkosi uYehova, ingathanga iluhlakaze ucweyo lwayo kubakhonzi bayo abaprofeti. ( Amosi 3:7 )

I-HSL iqinisekisa imihla kwiwotshi ye-Orion, ngokuthe ngqo okanye ngokungathanga ngqo. Ezi zigidimi zimbini ziyaphelelisana, njengoko uMoya oyiNgcwele (omsebenzi wakhe umelwe yiHSL) unguMmeli kaYesu Kristu, umsebenzi wakhe umelwe kwiOrion.

Iziphumo zokungaphumeleli kwe-144,000

ITheology yesiZukulwana sokuGqibela eqaliswe ngu-Andreasen yagqitywa ngo-2012. Ayiqondwa nje injongo ngoku, kodwa iimpembelelo zokusilela ziye zazisiwe. Ngokuvumela kwakhe ukuba agwetywe, uThixo uye wabeka esichengeni ithuba lokuba inkundla izixhase izityholo abekwa zona. Ukuba uThixo ebenokuyitshitshisa inkundla, ibiya kubonisa ukuba izityholo zikaSathana zichanile. Ukuba uThixo akaliphumeleli ityala, isono siya kusasazeka ngaphaya kwendawo ebekwe yedwa eMhlabeni nakwindawo yonke ekude kwindalo iphela. Ngaloo ndlela uThixo uya kushiyeka nezi ndlela zilandelayo:

1. Yenza kwakhona indalo kwakhona (de kube kuqale umjikelo olandelayo wesono)
2. Tshabalalisa indalo, kwaye wenze iirobhothi endaweni yoko
3. Tshabalalisa indalo iphela, kwaye uhlale wedwa

Onjani wona ukudanisa nongenantsingiselo umjikelo wokuphila naluphi na kwezo ndlela, ngokukodwa kuThixo obonakaliswa luthando lokungazingci! Angaqhubeka njani engakwazi ukuchitha unaphakade nabo Abathandayo? Inyathelo lakhe lokugqibela liya kuba kukwenza oko uYesu wayesele ekubonakalisile ukuba uThixo unokukwenza:

4. “Ndibuncama ubomi bam.”—Yohane 10:17.

Yeyiphi loo mathuba onokuthi ukhethe xa ubona ukuba zonke iintlobo zezidalwa ezikhululekileyo ozidalileyo kwaye onokuthi uzenze kwixesha elizayo ekugqibeleni zigqibe kwelokuba zingakuthandi? Kwanentlalo-ntle yobuqu kaThixo isesichengeni kwiMfazwe Enkulu. UThixo uluthando, kodwa uthando alunakubakho ukuba alunakunikwa.

I-144,000 kufuneka ikuqonde oko uBawo atyhubela kuko ukuze amthethelele kwisilingo saKhe esikhulu phambi kwendalo iphela. Ngolu kuqonda, kunye nokubona ukuba abemi abangaweliyo bezinye ihlabathi banomdla okhoyo, amazwi ka-Ellen G. White angena kwimbono:

Iingelosi kunye nabemi abangcwele bezinye ihlabathi babukele ngomdla omkhulu iziganeko ezenzeka kulo mhlaba. {ST kaFebruwari 22, 1910, isiqe. 3}

Masingaze silibale ukuba ubizo lwethu oluphezulu lungaphaya kwamandla ethu.

Singabasebenzi kunye noThixo. Isixhobo esibuthathaka asiyonto, kodwa umntu osebenza nguMoya oyiNgcwele unokuphumeza okuninzi. Yonke imizamo yomntu idityanisiwe bubuthathaka ngaphandle kokushukuma okunzulu koMoya kaThixo. {2MR 38.3}

Akukho namnye uphilayo olifanelekeleyo idini likaKristu, intsikelelo yoMoya oyiNgcwele, okanye uthando lukaBawo lokungazingci. Kodwa esi sigidimi, xa sifikelela intliziyo, sisigidimi esibakhanyisela abantu bakaThixo. Yeyokugqibela kwimiyalezo yokugqibela eya eCaweni. Imelwe “ngesibini esisisiseko” sokugqibela kwimbali yeBandla. Emva koku, kukho isithathu esinye kuphela, kwaye alibalwa njengelungu leBandla elilungelelanisiweyo, kwaye aliqulathanga esinye isigidimi.

I-OHC Triplet kwisiShwankathelo

IClock kaThixo e-Orion eyafika ngo-2010 isibonisa umgangatho wesimilo sikaYesu Krestu, olungiselela kwingcwele yasezulwini kwi-Orion nebula. Ngokholo kuye i-144,000 iya kufikelela kumgangatho wesimo sakhe. Isitya seXesha (okanye uLuhlu oluPhezulu lweSabatha) esafika ngo-2011 sisibonisa umgangatho ofanayo wesimo sikaKrestu lowo uMoya oyiNgcwele afuna ukusisebenza apha kwingcwele yasemhlabeni. Benethemba kwimpembelelo engcwalisayo yoMoya oyiNgcwele, i-144,000 iya kubonakalisa isimilo asimeleyo. Ekugqibeleni, isigidimi sokugwetyelwa kukaThixo ngentobeko kunye neziphumo zokusilela, okwafika ngo-2012, kubonisa umgangatho wesimilo sikaThixo uYise, othe wabeka indalo iphela-esindisa uMntu waKhe—ngothando lwakhe nokuzithemba kwakhe kubantu baKhe. Ngothando ngoBawo owabathanda kuqala, i-144,000 iya koyisa zonke iziphene ezikwisimo sabo.

Kungoku ke kuhleli ukholo, ithemba, uthando, ezo zinto zontathu; eyona inkulu ke kuzo apho luthando. ( 1 Korinte 13:13 , NW )

Eli candelo lithathu leminyaka limela isigidimi sengelosi yesine, esiza kanye ngexesha elifanelekileyo ukuze sithelele umsebenzi wokugqibela wesigidimi sengelosi yesithathu yeSityhilelo 14:9-11, izisa nokukhankanywa okongeziweyo kweemposiso eziye zangena emabandleni ukususela ngo-1844. Orion kunye nemiyalezo ye-HSL. Ngaphezu koko, ukukhanya kwengelosi yesine eyayiza kukhanyisela ihlabathi kwakungekakwenzi oko. Kodwa ngoku, inzaliseko yesi siprofeto silandelayo iyenzeka ngokwenene:

Ndazibona izithunywa zezulu zibhabha, zisihla emhlabeni, ziphinde zinyukele ezulwini. ukulungiselela ukuzaliseka kwesiganeko esibalulekileyo. Ndabona esinye isithunywa esinamandla, sithunywe ukuba sihlele emhlabeni, ukuba sidibanise ilizwi laso nesesithathu isithunywa, kwaye siwunike amandla kunye namandla kwisigidimi saso. Isithunywa eso sanikwa amandla amakhulu nozuko, yaye njengoko sasihla, umhlaba wakhanyiselwa bubuqaqawuli baso. Ukukhanya okukhoyo kwesi sithunywa kwangena kuyo yonke indawo. wadanduluka ngamandla, ngezwi elikhulu, esithi, Iwile, iwile, iwile iBhabheli enkulu, yaba likhaya leedemon, nentolongo yoomoya bonke abangcolileyo, nentolongo yeentaka zonke ezingcolileyo, ezithiyekileyo. Isigidimi sokuwa kweBhabheli, njengoko sinikwe sisithunywa sesibini, iyaphinda, ngokukhankanywa kokonakala obekungena ezicaweni ukususela ngowe-1844. Umsebenzi wale ngelosi ufika ngexesha elifanelekileyo ukuze uthelele kumsebenzi omkhulu wokugqibela wesigidimi sengelosi yesithathu njengoko siphuphuma isikhalo esikhulu. Kwaye abantu bakaThixo bakulungele njalo ukuma ngeli lixa lokuhendwa, abaza kuhlangana nalo kwakamsinyane. Ndabona ukukhanya okukhulu kuhleli phezu kwabo, baza bamanyana ukuze bashumayele iindaba ezilungileyo zesesithathu ngokungenaloyiko. {EW 277.1}

Njengoko eli qela lithathu livala yaye ezi zigidimi zisanda kwelandelayo, amava abantu bakaThixo namhlanje ayafana namava akwaMillerites. Uhlalutyo oluneenkcukacha lokuphindwa kwezigidimi zengelosi yokuqala neyesibini luya kunikelwa kwinqaku elilandelayo kolu ngcelele.

I-triplet ye-OHC ibonisa ukuphela "kolandelelwano lwezofuzo" kwaye i-encodes umyalezo kubantu bakaThixo ukuba balungiselele ukuphela kwehlabathi. Ngokwazi Kwakhe kwangaphambili, kunye nokukhusela ngokuchasene nokukhatywa kwesigidimi esifana noko kwenzeka ngo-1888-1890 kathathu, uThixo wayila enye “yokumisa ikhodon” engafunekiyo ukuba ilandele le ngokukhawuleza.

Isikhalo esikhulu

I-“codon” yokugqibela “kulandelelwano lwe-DNA” ye-HSL yenza “i-double-stop codon” ukuqinisekisa ukupheliswa kwenkqubo “yokuguqulela imizila yemfuza” nokugqiba ukukhula kobuntu babantu bakaThixo. Iqulathe "izibini ezisisiseko" ezifanayo ukuya kwi-1888-1890 triplet yeminyaka. Imela ukuzaliseka kwazo zonke iiSabatha eziPhakamileyo ngaphandle kwaleyo uYesu wayizalisekisayo engcwabeni, kwaye iphawula ixesha lesikhalo esikhulu. Awukho omnye umyalezo onxulunyaniswa nale triplet, kodwa imele imiyalezo eyongezelekayo yazo zonke iitriplets ezingasentla "kwigenome" ye-HSL. Oku kuxa abafeli-nkolo bemele banikele ngezipho zabo kwaye abali-144,000 bamele bakhanyisele uBawo. Le yimihla emithathu yesiprofeto xa uYesu kufuneka avuse itempile yomzimba Wakhe (i-144,000) ukuze abonise esenyameni ukuba kuthetha ukuthini ukoyisa isono, aphile ngokuthembeka kuThixo njengoko wenzayo:

Waphendula uYesu wathi kubo, Yichitheni le tempile, mna ke ndiya kuyivusa ngeentsuku ezintathu. ( Yohane 2:19 )

Umzobo 4 - Ngokufanayo "izibini ezisisiseko" kwi-RBF kunye ne-TLC triplets

Ngeli xesha, i-144,000 iya kufunda ukucula ingoma yabo entsha ( ISityhilelo 14: 3 ), ekukutywinwa kwabo ngezigidimi ezingaphambi kwesi sibini. Baya komeleza abafeli-nkolo abaya kunikela ubungqina babo ngegazi labo. Kufuneka bawugqibe umsebenzi wabo wokulungiselela kwangethuba ukuze umgwebo wabaphilayo uphele ngokwindla ka-2015, xa lonke uphuhliso lwabalinganiswa luya kuphela ngesibhengezo:

“Lowo ungongendawo, makahlale engalungisi; lowo uyinyhukunyhuku, makaselehlala eyinyhukunyhuku; lowo ulilungisa makenze ilungisa, nongcwele, makahlale ngcwele. ( ISityhilelo 22:11 )

Ziya kwandula ke izibetho zilifikele ihlabathi, eli lixesha elikhulu lembandezelo. I-144,000 imele idlule kwizibetho zokugqibela, kwaye ihlale ithembekile ngaphandle komthetheleli, ebonisa kwindalo yonke ebukeleyo ukuba uMthetho kaThixo unokugcinwa yizidalwa ezidaliweyo ngokukholwa kuYesu, oya kuthi emva koko eze ngamafu ozuko eShemini Atzeret ngo-2016. ukuguqulelwa njengoko zitshintshwa ngephanyazo, ngokuqhwanyaza kweliso. Baya kuchitha iwaka leminyaka leSabatha bekunye noYesu kulwandle lwegilasi (kwi<em>Orion nebula), emva koko uSathana, iingelosi zakhe, nabo bonke abangendawo baya kutshatyalaliswa lize ihlabathi lidalwe ngokutsha.

Incopho yamava abo okuphuma ebumnyameni besono aye ekukhanyeni kobulungisa (amava uYesu awadlulanga kuwo) iya kuvelisa indalo iphela iyeza lesono, ukuqinisekisa ukuba isono asiyi kuvuka okwesibini.

Nicinga ntoni na ngoYehova? uya kuphelisa ngokupheleleyo. Ayiyi kuvuka imbandezelo okwesibini. ( uNahum 1:9 )

Ngaloo ndlela ummandla wendalo kaThixo uya kuqaqamba ngobuqaqawuli obungakumbi kunangaphambili, yaye zonke izidalwa ezikummandla wesibhakabhaka ongenakulinganiswa ziya kuba nenxaxheba kuvuyo lweso siqinisekiso. Kwaye lonke uzuko luya kuYesu Kristu, onokuthi akwenze kwenzeke.

…Ifanelekile iMvana eyaxhelwayo ukuba bamkele amandla, nobutyebi, nobulumko, nokomelela, nembeko, nozuko, nentsikelelo. Ndaziva zonke izidalwa ezisemazulwini, nezisemhlabeni, naphantsi komhlaba, neziselwandle, neento zonke ezikwezo zinto, zisithi, Makubekho ukubongwa, nembeko, nozuko, namandla, kulowo uhleli phezu kwetrone, nakuyo iMvana, kuse emaphakadeni asemaphakadeni. ( ISityhilelo 5:12-13 )

Kula manqaku mabini okuqala, ndiye ndazama ukubonisa iimpawu eziziintloko ezichazwa “ziicodon” “zemfuza” yobomi obungunaphakade kwiHSL. Kwinqaku elilandelayo ndiza kuphonononga izihloko eziphambili ezinxulumene ne-HSL.

<Ngaphambili                       Elandelayo>