Ngokukholeka kweklasikhi, uSenator wase-Arizona uSylvia Allen unxibelelane a ajenda eyimfihlo ngendlela yokuba abantu abaninzi bangayiqondi loo nto. Nge-24 kaMatshi, wenze inkcazo ecebisa ukuba kuyilwe umthetho oza kufuna wonke umntu waseMelika ukuba aye ecaweni ngeCawa, njengendlela yokulwa nobundlobongela.[1]
Iingongoma ezininzi kufuneka zicace:
Amagqabaza akhe aveza eyona ajenda, nangona wayilandelisa ngokuthi “...kodwa ekubeni oko bekungasoze kuvunyelwe, kwaye mna—kwaye besingayi kuphikisana noko, ndiza kuvota ewe,” ebhekisa kwivoti yakhe kumthetho oyilwayo wompu owawuxoxwa ngelo xesha.
Utsho lo nto ukususela ngoku soze ivunyelwe, uvotela ewe kwibhili yompu. Intsingiselo kukuba if umthetho weCawe babeya vunyelwa, ebeya kuba uyayikhuthaza endaweni yoko. Ngamanye amazwi, kwanaxa ethetha “ngokuqhwanyaza,” amagqabaza akhe avakalisa uluvo lwakhe lokwenyaniso nekhondo ebeya kukhawuleza alithabathe ukuba liyavunyelwa. Kuba zonke iicawe ezinkulu zimanyene noPope Francis,[2] ukufuna ukuya kuyo nayiphi na “icawa oyikhethayo” (njengoko watshoyo) kufana nokuwisa umthetho wamaKatolika. Ithetha ukuba USylvia Allen ngupopu kwaye akakholelwa kumthetho oyilwayo wamalungelo.
Ndiyakubethelela oku ukubonisa ukuba ngokuqinisekileyo ungummeli kwinqanaba likaSathana, kwaye uthetha i-ajenda yabaphathi bakhe.
Noko ke, akukho nanye yaloo “myalezo oyimfihlo”. Ndiza kuza kuloo nto kungekudala, kodwa kuqala ndifuna ukwenza enye ingongoma icace.
Amagqabaza akhe azalisekisa isiprofeto, kwaye andinguye nje ethetha ngesiprofeto esithi “...kwanakwiMelika ekhululekileyo, abalawuli nabawisi-mthetho, ukuze bazuze inkoliseko yoluntu, baya kuthobela isinyanzelo esithandwayo somthetho onyanzelisa ukuthotyelwa kweCawa.”[3] Ndithetha ngento ethe ngqo ngakumbi: isiprofeto sexesha.
Okoko sazifumanayo iinyanga ezilishumi zemithetho,[4] sasisazi ukuba umthetho weCawa wawuya kuqalisa ukuvela ebudeni benyanga yesine, engqamana nomthetho wesine. Le nyanga yesine iqala ngoMatshi 18 ukuya kutsho ngoAprili 17, 2015. Ngokuqinisekileyo, amagqabaza kaSylvia Allen kwintlanganiso yoLwabiwo-mali enziwe ngoMatshi 24, kwiveki nje kwixesha. Kwaye yasabela njani iCawa yeSDA? Ngaba yaliphakamisa ilizwi layo ilumkisa njengoko yayifanele yenze? Akukho nelinye igama elavela naphina kwiNkomfa Jikelele yolawulo!
Esi sisiqalo nje—imbewu nje etyalwa kwingqondo kawonke-wonke, kodwa akuyi kuthatha xesha lide ukuba imbewu ivelise isiqhamo. Xa umthetho weCawe ufika ngenene, KUYA KULATELWA. “Ukufakwa endaweni ye...ngeCawa endaweni yeSabatha yeBhayibhile sisenzo sokugqibela kumdlalo weqonga,”[5] ngoko ke kungcono nizenzele eyakho intshukumo ngoku! “Xa oku kuthatyathelw’ indawo kube yinto yehlabathi lonke uThixo uyakuzityhila Yena.”
Kucacile kwasekuqaleni ukuba abagcini beSabatha baya kutshutshiswa ngohlobo lomthetho uSylvia Allen awucebisayo, kodwa ayisiniki mdla ukuba kukho amanqanaba amabini ahlukeneyo okuzaliseka kwesiprofeto? Into endiyithethayo kukuba: esi siganeko sibonakalisa ulindelo lwama-Adventist kumthetho weCawe ngokubanzi, kodwa ama-Sabatha aPhakamileyo ngokukodwa anokuqonda okuthe ngqo kwesiprofeto—isiprofeto sexesha—nto leyo esenza ukuba sikubone ukubaluleka kwesi siganeko (kunye nezinye) ekuhambeni kwexesha. Oku kunika amaSabatha aphezulu inzuzo eqinisekileyo kwidabi lomoya.
USathana uyakwazi oku. Akanaxhala kwaphela malunga nama-Adventist azibizayo, alele evilini. Uxhalabile ngabo bathe ulazi ixesha, ngenxa yokuba banokubona ngamehlo okomoya inkundla yasezulwini. Uyazi ukuba ngubani osongelo kwi-ajenda yakhe ye-diabolical, kwaye oko kundizisa kwindawo yam yesithathu efuna ukucaciswa malunga nezimvo zikaSenator Allen.
Ethetha ngogonyamelo, wagqabaza ngezixhobo eziya kusetyenziswa ngumntu onogonyamelo, esithi: “[Ukuba] uyafuna. ubundlobongela, uya kusebenzisa a iwashi kwi sc-inkundla, okanye ungasebenzisa iimela okanye nantoni na.” Loo nxalenye yevidiyo ayizange ipapashwe kangako kumajelo eendaba, kodwa iqulethe i-ajenda eyimfihlo endiyikhankanyileyo.
Amagqabaza akhe akhombe umnwe kumaSabatha aphezulu ngokuthi umntu ofuna ukwenza ugonyamelo uya kusebenzisa “iwotshi enkundleni” kanye nemela. AmaSabatha aphezulu ngawo asebenzisa i Iwashi kaThixo kwiNkundla yeZulu ukuya ukubhenca ubupopu, yaye ke ngoko—ngokuvumelana “nenqindi” likaPopu uFrancis—sigqalwa njengabanogonyamelo abathetha kakubi “ngecawa engumama” wakhe.
Ngokuphandle, oku kuthethwa ngewotshi kubonakala kubhekisela kuyo nayiphi na into engenabungozi. Oko bekuya kuyenza iphawuleke ngakumbi into yokuba kuzo zonke izinto ezingenabungozi anokucinga ngazo, le yile akhetha ukuyisebenzisa ukuze enze imizekeliso.
Ngaphaya koko, ukutyibilika kwakhe okuncinci kwavakala ngathi ngempazamo waqalisa ukuthi “igumbi lesikolo” (okanye enye into) endaweni yenkundla, nto leyo ebonisa ukuba wayezibambise ngabom, kuba kwakufuneka achonge loo nto njengenkundla. U kugweba Iwotshi, hayi nje nayiphi na iwotshi.
Umyalezo oyimfihlo luphawu lwenjongo yabo. Apha unokubona inzaliseko yokwenene yobomi besinye isiprofeto sika-Ellen G. White:
In iiholo zowiso-mthetho kunye neenkundla zobulungisa, abagcini bemithetho baya kuchazwa ngendlela engeyiyo kwaye bagwetywe. Amazwi abo aya kugqalwa yinkohliso; olona lwakhiwo lubi luya kubekwa phezu kweenjongo zabo. {GC 592.1}[6]
Emva kokufumana i-media backlash, uSenator Allen wakhusela izimvo zakhe ngaphandle kokuxolisa. Oku kukwabonisa ukuba wayeyithetha ngabom into awayeyithetha, kwaye nangona amagqabaza akhe kwakusithiwa “ajikile,” akakhange azirhoxe nangayiphi na indlela.
Umanduleli unika isifundo seBhayibhile esilungileyo ngomthetho weCawe kwingxelo yakhe yeendaba ezisasazayo, onokuyibona apha, iphelele ngemibhalo engezantsi.
(Kubi kakhulu ukuba akakayazi iwotshi enkundleni.)
Ixilongo lesithandathu kusele iinyanga ezintathu kuphela. Sele ulungele? Ngaba abanye kwindawo yakho balungile? Wazi umyalezo wale yure kwaye uwunike abanye!
Ndwendwela iwebhusayithi yethu kwakhona kungekudala ngenqaku elizayo eliza kubhenca ngakumbi iinjongo zikaSathana malunga newotshi yenkundla!
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