Ishicilelwe okokuqala ngoLwesine, Meyi 9, 2013, 11:34 pm ngesiJalimane ngo- www.letztercountdown.org
Endatshaneni yami yokugcina, Isililo esikhulu, ngachaza ubunzima okumelwe sibhekane nabo njengabafundi besiprofetho sesikhathi. Ngenkathi sisasebenza ekulihumusheni, ukukhishwa kwabezindaba okuvela emphakathini wesayensi kwasimangaza. Kwabonisa ukuthi isikhathi sesifikile sokukunikeza ingxenye yokugcina yomlayezo we-Orion. Ngayibamba isikhathi eside le nto ngoba ngangingafuni ukwethusa muntu. Ngangazi ukuthi uNkulunkulu wayezokwembula lapho efuna ukuba waziswe.
Nakuba lesi sifundo seBhayibheli esincane sifinyelela iziphetho zaso olwazini nesisekelo uNkulunkulu asesinikeze kakade esifundweni se-Orion, isigijimi esiphuma kuso sithinta umhlaba kangangokuthi abaningi bayophinde basibize ngokuthi singabashaqisayo noma abesabekayo, nakuba kungeyona inhloso yethu leyo. Silandela nje ukulandelana kwemiyalezo uNkulunkulu uqobo ayinikeza kusAmbulo nezinye iziqephu zesiprofetho ezinjengoMathewu 24. Lezi ziye zaqinisekiswa manje kwezombangazwe zomhlaba, ngokunyakaza kweVatican, kanye nangezenzakalo zemvelo.
Amathole Egolide e-Adventism
Sithinte amathole amathathu e-Golden Adventism, kuyilapho abafundi abaningi bengaqondi ukuthi ukunyakaza kokugcina okusheshayo sekuqalile kakade. Ekupheleni kwalolu chungechunge lwezihloko ezikhuluma ngolaka lukaNkulunkulu, abaningi bayobe sebefundile ukulukholelwa.
Siphikisana ngokuqondile neGolden Calf of Adventism emelene nesikhathi (namabandla angaphambili amaProthestani), futhi ngaleyo ndlela ngokombono wabaningi siziphakamisa ngaphezu kukaNkulunkulu ngendlela “ehlambalazayo”. Nokho, akusithina esabeka izinkanyezi zomlaza we-Orion endaweni yawo, futhi asizange sithonye indlela yelanga nenyanga. Futhi kwakungesithina esachaza kabanzi nge-Orion kanye nezinsuku zedili eziqhutshwa yilanga nenyanga eBhayibhelini, sikhomba ezincwadini ezimbili ezingaphandle kweBhayibheli ezazizotholwa futhi zicwaningwe: Incwadi YeziMpawu EziyisiKhombisa, kanye neNcwadi Yemidumo eyisikhombisa. Eyokuqala ibhalwe ngaphakathi nangaphandle, kodwa ngaphandle kuphela kwakwaziwa ngaphambili. Amazwi ashiwo imidumo eyisikhombisa ayengabhalwanga ngisho nanguJohane. Salandela iseluleko uNkulunkulu asibeka eBhayibhelini, futhi ngokumba ingcebo Yakhe sathola isitsha esisodwa segolide nesiliva esisodwa esambula imilayezo yokugcina kaNkulunkulu ebandleni Lakhe lezihlubuki futhi sabona umthwalo wethu wemfanelo wokuletha le miyalezo kini. Esihlokweni Izwi Leseluleko, sesivele sikhombisile ukuthi lokhu akuphikisani nezixwayiso zika-Ellen G. White.
Owesibili wamaKhonyane Egolide e-Adventism uwumbono ophindwa kaningi ukuthi ibandla liyodlula kuze kube sekugcineni, futhi alisoze laba yiBabiloni, nokuthi isiprofetho sika-Ellen G. White sasiyisiprofetho. engenamibandela. Nokho, isithunywa seNkosi senza izitatimende eziningi eziphikisanayo kanje:
If ukuqapha okuqotho kakhulu hhayi kubonakaliswa enhliziyweni enkulu yomsebenzi wokuvikela izintshisekelo zesizathu, ibandla liyokonakala njengamabandla amanye amahlelo.
Bonke abahlala e-Battle Creek [futhi namuhla ku-General Conference] bayoba necala elesabekayo lokulandisa kuNkulunkulu uma behlushwa isono phezu komzalwane. Kuyiqiniso elithusayo ukuthi ukungabi nandaba, ukozela, nokunganaki kuye kwaveza amadoda asezikhundleni zomthwalo wemfanelo, nokuthi kunokwanda okuqhubekayo kokuziqhenya nokuziqhenya. ukunganaki okwesabekayo kwezixwayiso zoMoya kaNkulunkulu. Imigoqo izwi likaNkulunkulu ayibekela abantu Bakhe iyadilizwa. Abantu abajwayelene nendlela uNkulunkulu ahole ngayo abantu Bakhe emandulo, esikhundleni sokubuza izindlela zakudala nokuvikela isikhundla sethu njengabantu abangajwayelekile, baye bahlanganisa izandla nomhlaba [ecumenism]. Isici esithusa kakhulu kuleli cala ukuthi amazwi ayisixwayiso awazange ezwakale lapho ekhala, enxusa, nasezixwayisoni. Amehlo abantu bakaNkulunkulu abonakala ephuphuthekile, kuyilapho ibandla likhukhuleka ngokushesha lingena emgudwini wezwe. {4T 512.3–513.1}
Umhlaba akufanele ungeniswe ebandleni, futhi ushade nebandla, wenza isibopho sobunye. Ngalendlela ibandla liyoba lonakele ngempela, futhi njengoba kushiwo kusAmbulo, “indlwana yazo zonke izinyoni ezingcolile nezizondekayo.” [IsAmbulo 18:2 = iBabiloni] {I-TM 265.1}
Ngeshwa, selifikile njengoba ngibonisile kwezinye zezihloko ku Ngemuva kwemigqa yesitha isigaba, ikakhulukazi ku I-Ecumenical Adventist. Ingxenye ehlelekile yeBandla lama-Adventist isizixhumanise namanye amabandla omhlaba, futhi ngaleyo ndlela ngokobuchwepheshe isivele yaba yiBabiloni. Akunandaba ukuthi lokhu kwenzeke ngaphansi kwekhava yesimo sombukeli kuphela. Lazenqaba izigijimi eziyisixwayiso zikaNkulunkulu futhi lazithoba eRoma. Amagama uTed Wilson athanda ukuphindaphinda njalo ngokumelene ne-ecumenism kwakufanele alandelwe yizenzo ngaphambi kokuhlolwa kwaleyo ngxenye yeBandla ekugcineni kuvalwe. Njengoba ukholo olungenayo imisebenzi lufile, kanjalo noTed Wilson neBandla elimlandelayo balahlwa ngaphandle kwemisebenzi.
Kuzo zonke izinkulungwane zamakhasi e-Spirit of the Spirit of Prophecy, u-Ellen G. White waxwayisa ibandla ukuthi lingaphumelela kuphela ngokuhlala lithembekile eselulekweni elinikezwe lona. Kuwo wonke lawo makhasi, lezi zinyoni ezingcolile nezinenzondo zikhethe ukucaphuna okukodwa nje okume endaweni ehluke ngokuphelele. Ngo-1893, uMfoweth’ uStanton wathola impendulo evela ku-Ellen G. White ekumangaleleni kwakhe ngokuthi ibandla lase liphenduke iBabiloni ngokwakha isakhiwo esihlelekile. Asikukhuthazi lokho kucabanga. Esikhundleni salokho sihlale sixwayisa ngokuthi ukungena kwezwe kungena ebandleni kanye nokuxhumana nezwe ngenhlangano yamasonto kuyenza ibe yiBhabhiloni ngokuka-Ellen G. White. UNkulunkulu waloba ukuqala kwalesisono ngenkanyezi ekhazimula kakhulu kuyi-Orion, iRigel, futhi ngaleyondlela Wakhuluma isixwayiso esicacile: Buyela emuva, kungakephuzi kakhulu!
Ithole Legolide lesithathu nelibi kakhulu liyimali engcolile yebandla elihlelekile. Icabanga ukuthi iyona kuphela inqolobane lapho okweshumi neminikelo kufanele kugeleze kuyo. Futhi, isebenzisa iqhinga elaziwayo lokuphindaphinda izinkulumo zika-Ellen G. White ezidatshulwe kumongo wazo ukuze kuqiniswe isikhundla sazo ngezindleko zezinye izitatimende ezivela emthonjeni ofanayo. Uphinde wathi kumele kwenziwe njani uma ubuholi bebandla bungethembekile. Izimvu zesonto eziyiziphukuphuku ezingamazi ukuthi ubani umelusi wazo wangempela ziyazilandela, ziphonsela uSathane imali yazo ukuze anyathelise izincwadi ezigogeke kakhulu zeNgqungquthela Enkulu. Kufanele wazi ukuthi kuzokwenzekani kuwe uma wenza lokho. Ngikukhomba esahlukweni sokuqala seNcwadi yeQiniso ka-Becky Knoll, ngoba iqukethe incazelo ebanzi neyiqiniso ngempela yalesi sihloko evela ebandleni lama-Adventist. Angikwazi ukwengeza okuningi kuyo: Isahluko 1 – G. Edward Reid, okweshumi, kanye neNqolobane
Isiqubulo sabaholi beBandla lama-Adventist sisebenza ngempumelelo: Noma ubani othinta lawa maNkonyane Egolide amathathu e-Adventism kufanele athuliswe. Kanjalo balandela isibonelo saseBabiloni. Isijeziso sazo zonke iziphambeko zeBandla kwabathembekile abambalwa abasalindele ukuhlanzwa ngeke kusahlehliswa futhi siyokwesabeka kakhulu ngendlela ingqondo yomuntu enesibindi kakhulu engacabanga ngayo.
Lapho Izingelosi Ezine Zidedela
Lolu chungechunge lwesihloko luzobonisa lokho okuyokwenzeka lapho umnyango wesihe uvalwa emhlabeni wonke. Iningi lesintu lingathanda ngempela ukugwema ulaka lukaNkulunkulu, kodwa luyothululwa ngisho naphezu kweningi lamalungu eBandla lama-Adventist. Izikhathi zikaDaniyeli zazibekela umhla zingama-25 kuMfumfu wezi-2015. Wonke umuntu kufanele azi ukuthi okuwukuphela kwendlela yokuphunyuka kwawo kuwukulalela iziqondiso zikaNkulunkulu kuzo zonke izigijimi zezingelosi ezine. Isexwayiso sokugcina nje ngaphambi kokuvalwa komnyango wokuvivinywa yicilongo elinomsindo lesithupha elinemimoya emine evunguzayo. Kuyoba esinye isixwayiso esiphuthumayo sokuthi isikhathi esifushane sokugcina siyobe sesiqalile, lapho ukuphenduka kusengenzeka.
Futhi izingelosi ezine zakhululwa, ezazilungiselwe ihora, nosuku, nenyanga, nonyaka, ukuze abulale ingxenye yesithathu yabantu. ( IsAmbulo 9:15 )
Lapho lezi zingelosi ezine zikhululwa, ingxenye eyodwa kwezintathu yesintu iyothinteka; zixwayisa kakhulu. Icilongo lesihlanu, lesithupha, nelesikhombisa lichazwa ngokuthi “umaye” ngoba imiphumela yalo iyoba mibi kakhulu. Siyabona ukuthi ngokwanda komfutho wonke umaye uba mubi kakhulu. Ecilongo lesihlanu, sinobuhlungu kodwa namanje akukho ukufa (okungokomfanekiso akusho ukuthi akekho ozofa). Kweyesithupha, kakade kuyodingeka sibhekane nokufa kwengxenye yesithathu yesintu (okuphinda, ngendlela engokomfanekiso, kungasho ukuthi ingxenye yesithathu yabo bonke abantu iyofa ngaso leso sikhathi). Ekukhaleni kwecilongo lesikhombisa nelokugcina kuphelile ngabo bonke abangakaphenduki, akukho-ke ukuphenduka. Ake siphinde sifunde izehlakalo zokuqala kwecilongo lesithupha (umaye wesibili) kuyo yonke ingqikithi yazo.
Maye oyedwa kudlulile; futhi, bheka, nakhu eza omaye ababili okuningi emva kwalokhu. Futhi i ingelosi yesithupha kwakhala, ngezwa izwi livela ezimpondweni ezine ze-altare legolide eliphambi kukaNkulunkulu, Lithi engelosini yesithupha enecilongo: “Thukulula izingelosi ezine eziboshiwe emfuleni omkhulu i-Ewufrathe. Zase zithukululwa izingelosi ezine, ezazilungiselwe ihora, nosuku, nenyanga, nomnyaka, ukuba zibulale ingxenye yesithathu yabantu. ( IsAmbulo 9:12-15 )
Lamavesi akhuluma ngesixwayiso sokugcina ngaphambi kwesikhathi esikhulu sosizi, okuyofika ngaso izinhlupho. Ukuqala kwayo kumakwe ku-Orion ngenkanyezi uSaiph, ekhomba unyaka ka-2014, njengebanga lesikhathi ukusuka ekwindla ka-2014 kuya ekwindla ka-2015. Ngakho, uSaiph ukhomba hhayi kuphela ekwindla ka-2014 njengesiqalo sesigaba sokugcina sokubekwa uphawu kwe-144,000, kodwa futhi no-Okthoba we-24 weSath 2015, i-XNUMX ye-Atone High. i Izithunzi Zemihlatshelo izihloko, ngokweBhayibheli sibale ubude besikhathi sezinhlupho saba yizinsuku ezingama-372. Izinsuku zokuqala eziyisikhombisa zenkathi zihambisana nesikhathi uNowa avalelwa ngaso emkhunjini ngaphambi kokuba line. Umnyango womusa uzovalwa izinsuku eziyisikhombisa ngaphambi kokuba kufike izinhlupho, futhi lokho kuhambisana no-Okthoba 17/18, 2015. Owokugcina kwabayi-144,000 bayobe sebebekwe uphawu ngaleso sikhathi futhi uJesu uyobe eseqedile ukuncenga futhi ashiye iNdawo eNgcwelengcwele ngo-Okthoba 24, 2015.
Yini ngempela ezokwenzeka ngo-Okthoba 25, 2015? Zingahunyushwa kanjani izinhlupho? Zizobangelwa yini? Bazovelaphi?
AmaSabatha ayazi ukuthi “i-altare legolide eliphambi kukaNkulunkulu” liyi-altare lempepho, lapho imithandazo yabangcwele inyukela khona ukuze uJesu ayilethe kuYise. Lena incazelo yezinkonzo nezinto zendlu engcwele yasezulwini. Kanjalo uJohane wabona izinqubo ezihlobene nezulu. Oyedwa ongakhuluma “e-altare legolide lempepho” yiNkosi yethu uJesu Kristu uqobo Lwakhe. Uyala ingelosi enecilongo lesithupha ukuba ithukulule ezinye izingelosi ezine. Lokhu kusho ukuthi uJesu uqobo Lwakhe uyanquma ukuthi isixwayiso sokugcina siqala nini ngaphambi kokuvalwa komnyango wesihe, futhi siyazi ukuthi uyokwenza ngaphambi kokuba alahle phansi umcengezi wenkonzo Yakhe yokuncenga. (Siyaphinda futhi, siyabona ukuthi kungenangqondo kangakanani ukucabanga ukuthi uJesu akasazi isikhathi, nakuba Yena uqobo anikeza uJohane leziZambulo ngonyaka ka-AD 90.)
Ngathathwa ngombono ngayiswa endaweni engcwelengcwele, lapho ngabona khona uJesu esakhulumela u-Israyeli. Phansi kwengubo Yakhe kwakukhona insimbi nehalananda. Ngase ngibona ukuthi uJesu akayikusuka endaweni engcwelengcwele, kuze kunqunywe icala lonke, kube ngeyokusindiswa noma ukubhujiswa; nokuthi ulaka lukaNkulunkulu lwalungeke lufike kuze kube yilapho uJesu eseqedile umsebenzi Wakhe endaweni engcwelengcwele, wakhumula izingubo Zakhe zobupristi, futhi wazembathisa Yena. ngezingubo zokuphindisela. Khona-ke uJesu uzophuma phakathi kukaBaba nomuntu, futhi UNkulunkulu ngeke aphinde athule, kodwa athululele ulaka Lwakhe phezu kwalabo abalahle iqiniso Lakhe. Ngabona ukuthi ulaka lwezizwe, ulaka lukaNkulunkulu, nesikhathi sokwahlulela abafileyo kuhlukene futhi kuhlukile, esinye silandelana, nokuthi uMikayeli wayengasukumi, nokuthi isikhathi sosizi, esingakaze sibe khona, sasingakaqali. Izizwe manje ziyathukuthela, kodwa lapho umPristi wethu oMkhulu eseqedile umsebenzi Wakhe endlini engcwele, uyosukuma, agqoke izingubo zokuphindisela, bese kuthululwa izinhlupho eziyisikhombisa zokugcina. {I-EW 36.1}
Naka ukuthi kuseduze kangakanani ngaphambi kokuba kuthululwe izitsha zezinhlupho ukuze kuxege imimoya emine! U-Ellen G. White ubona sengathi kuyoba cishe ngesikhathi esifanayo, kodwa siyazi ukuthi amacilongo "ayizixwayiso ezixubene nesihawu," ngakho-ke ukuthukululwa kwemimoya emine akukwazi ukukhomba ekuqaleni kwezinhlupho. Yingakho ethi “bese.” Kufanele ngempela ufunde ngokucophelela ukuze ungawenzi amaphutha!
Ngabona ukuthi izingelosi ezine zaziyobamba imimoya emine kuze kube yilapho umsebenzi kaJesu wenziwe endlini engcwele, bese kufika izinhlupho eziyisikhombisa zokugcina. Lezi zinhlupho zacasula ababi kwabalungileyo; babecabanga ukuthi silethe phezu kwabo izahlulelo zikaNkulunkulu, nokuthi uma bengasisusa emhlabeni, izinhlupho zaziyonqanyulwa. Kwaphuma isimemezelo sokuba kubulawe abangcwele, okwabangela ukuba bakhale imini nobusuku ukuze bakhululwe. Lesi kwakuyisikhathi sosizi lukaJakobe. Base bekhala bonke abangcwele ngobuhlungu bomoya, bakhululwa ngezwi likaNkulunkulu. Abangu-144,000 banqoba. Ubuso babo bakhanya ngenkazimulo kaNkulunkulu. Ngabe sengiboniswa inkampani eyayikhala ngobuhlungu. Ezingutsheni zabo kwakulotshwe ngezinhlamvu ezinkulu ukuthi: “Ukaliwe esilinganisweni, ufunyenwe ulula.” Ngabuza ukuthi obani le nkampani. Ingelosi yathi: “Laba yibo abake baligcina iSabatha balidela.” Ngabazwa bekhala ngezwi elikhulu, “Sikholiwe ekufikeni kwaKho, futhi sakufundisa ngamandla.” Kwathi besakhuluma, amehlo abo awela ezingutsheni zabo futhi babone umbhalo, bese bekhala ngokuzwakalayo. Ngabona ukuthi babephuzile amanzi ajulileyo, futhi bangcolisa aseleyo ngezinyawo zabo, banyathela iSabatha ngaphansi kwezinyawo zabo, futhi yingakho balinganiswa esilinganisweni futhi batholakala belula. {I-EW 36.2}
Sizobonisa ezihlokweni ezilandelayo ukuthi emjikelezweni wokwahlulela, kukhona futhi icilongo lesithupha lama-Adventist ngokwawo. Ngakho-ke, lesi sigaba siqukethe isixwayiso esibi kwabazibiza ngama-Adventist abake baligcina iSabatha, kodwa baliyeka ngesikhathi esincane sosizi ngoba babengakaze bafunde ukuthi kusho ukuthini ukwethembeka emithethweni kaNkulunkulu. Ukuzinikela kwabo kwase kuntula kakade; babehlulekile ukugcina umlayezo wezempilo futhi abazange balandele iseluleko sesithunywa sikaNkulunkulu, isibonelo ukuhlala ezweni. Babecabanga ukuthi basengalungiselela ngokushesha lapho umthetho wangeSonto ufika ekugcineni, kodwa kwase kwephuze kakhulu. Babengenasisekelo futhi izindlu zabo zazakhiwe esihlabathini. Lapho imimoya emine ngesikhathi esincane senkathazo iqala ukuvunguza, badelela isixwayiso sokugcina, balahlekelwa unyawo lwabo futhi bagwinywa yisihlabathi sokholo lwabo oludlula ngokushesha.
Amehlo ethu kufanele abheke phezulu lapho sibona izinto ziqala ukwenzeka, kodwa cishe akekho olalela iseluleko sikaJesu kule ndaba. Senza ngoba siyazi ukuthi amavesi esAmbulo abhekisela ikakhulukazi ezintweni ezenzeka endaweni engcwele yasezulwini, eseDolobheni Elingcwele endaweni evulekile e-Orion: i-Orion Nebula.
Kwaqhamuka amafu amnyama, ashayana. Umkhathi wahlukana wahlehla; bese singabheka phezulu indawo evulekile e-Orion, livelaphi izwi likaNkulunkulu. Umuzi oNgcwele uzokwehla ngaleyo ndawo evulekile. {I-EW 41.2}
Njengoba sifunda kulesi sigaba, sibona ukuthi u-Ellen G. White usikhombisa ngokucacile ukuthi isixwayiso ngaphambi kwezinhlupho asiveli emhlabeni kuphela, kodwa siphathelene nezenzakalo ezinomsuka wazo ikakhulukazi emazulwini noma emkhathini:
Ngabona ukuthi amandla omhlaba manje ayanyakaziswa nokuthi izenzakalo zilandelana. Impi, namahemuhemu empi, nenkemba, nendlala, nesifo kuqala ukuzamazama amandla omhlaba; khona-ke izwi likaNkulunkulu liyozamazamisa ilanga, inyanga, nezinkanyezi, nalo mhlaba futhi. Ngabona ukuthi ukuzamazama kwamandla eYurophu hhayi, njengoba abanye befundisa, ukuzamazama kwamandla ezulu, kodwa kungukuzamazama kwezizwe ezithukuthele. {I-EW 41.2}
Yonke inhloso yalo mbono yashiwo ekuqaleni kwawo:
Ngo-December 16, 1848, iNkosi yanginikeza umbono wokuzamazama kwamandla asezulwini. Ngabona ukuthi lapho iNkosi ithi “izulu,” lapho inikeza izibonakaliso ezalotshwa uMathewu, uMarku, noLuka, yayisho izulu, futhi lapho ithi “umhlaba” yayisho umhlaba. Amandla ezulu ilanga, inyanga, nezinkanyezi. Babusa emazulwini. Amandla omhlaba yilawo abusa emhlabeni. Amandla asezulwini ayonyakaziswa ngezwi likaNkulunkulu. Khona-ke ilanga nenyanga nezinkanyezi kuyosuswa ezindaweni zazo. Ngeke zidlule, kodwa zinyakaziswa yizwi likaNkulunkulu. {I-EW 41.1}
Ikhuluma ngokucacile ngezenzakalo ezihlobene nezinkanyezi, ilanga nenyanga. Ngenkathi ngo-2010 izwi likaNkulunkulu elivela e-Orion liqala ukushumayela ukusondela kokufika kukaJesu futhi ngaleyo ndlela isikhathi sezinhlupho, kwakufanele ngabe sanyakazisa izindlebe zama-Adventist kudala ngaphambi kwamanje njengoba benengcebo eyigugu kangaka kubo.
Ngakho-ke, kufanele sibheke kuqala ezulwini kunokuba sibheke emhlabeni kuphela izingelosi ezine eziboshwe emfuleni omkhulu i-Ewufrathe. Umfuziselo wasezulwini womfula i-Ewufrathe uwumfudlana ophuma esihlalweni sobukhosi sikaNkulunkulu, engawubonisa ku-slide 165 sesethulo se-Orion:
Umfanekiso 1 - I-Fiery Stream (isilayidi 165 sesethulo se-Orion)
Kunengqondo ukuthi izingelosi ezine ezithola umyalo wokukhulula imimoya emine engelosini enecilongo lesithupha kumelwe futhi zibe se-Orion. Futhi sesiyazi kakade! Lezi izingelosi ezine ezimelela amanxeba kaJesu ezandleni nasezinyaweni Zakhe futhi ngokuvamile zibizwa ngokuthi ihlombe nezinkanyezi zezinyawo ze-Orion. Lamaserafi amane awagcini nje ngokukhomba izikhathi ewashini elingcwele, kodwa futhi afanekisela isimo Sakhe. Ziyizidalwa eziphilayo, ibhubesi, ithole, indoda nokhozi noma izinkanyezi uSaiph, Betelgeuse, Bellatrix kanye noRigel, ngokulandelana (bheka isilayidi 173).
Umfanekiso 2 - Izimpawu zikaJesu (isilayidi 173 sesethulo se-Orion)
IEwufrathe yasezulwini ababophene ukuya kuyo ‘iwumfudlana obomvu okwegazi owabuyisana nomuntu noNkulunkulu. UJesu kuphela onegunya lokunikeza umyalo wokuba kukhululwe izingelosi ezine kulolo gu.
Isandla Somdondoshiya
Umbhalo weBhayibheli olandelayo, ovame ukufundwa nje kancane, usitshela ukuthi izinhlupho zihlotshaniswa nesinye sezidalwa ezine eziphilayo, futhi ngaleyo ndlela kube nenye yezinkanyezi ezine:
Emva kwalokho ngabona, bheka, ithempeli letabernakele lobufakazi ezulwini kwavulwa: Izingelosi eziyisikhombisa zaphuma ethempelini, zinezinhlupho eziyisikhombisa, zembethe ilineni elihlanzekile nelimhlophe, zibophe izifuba zazo ngamabhande egolide. Futhi esinye sezilwane ezine wanika izingelosi eziyisikhombisa izitsha zegolide eziyisikhombisa zigcwele ulaka lukaNkulunkulu. ophila kuze kube phakade naphakade. Ithempeli lagcwala umusi ovela enkazimulweni kaNkulunkulu nasemandleni akhe; futhi kwakungekho muntu owayengangena ethempelini, zize zigcwaliseke izinhlupho eziyisikhombisa zezingelosi eziyisikhombisa. ( IsAmbulo 15:5-8 )
Ukuqagela kwami ukuthi awukaze uhlobanise leli vesi ne-Orion phambilini, ngakho-ke ubungeke wazi ubunjalo bezinhlupho eziyisikhombisa zokugcina. Anikuqondi lokho uma uNkulunkulu ethi izulu, Usho ukuthi izulu, futhi kanjalo ilanga, inyanga kanye izinkanyezi.
Kufanele sicabange ngokuthi iyiphi ezinkanyezini ezine zamahlombe noma ezinyaweni zomlaza we-Orion ezogcwalisa izitsha zezingelosi eziyisikhombisa zenhlupho futhi ibe umthombo wazo zonke izinhlupho eziyisikhombisa. Umoya Wesiprofetho uyasisiza:
Khona-ke ngabona ukuthi izinhlupho eziyisikhombisa zokugcina zazizothululelwa ngokushesha phezu kwalabo abangenandawo yokuhlala; nokho izwe alibabhekanga njengokungababheka njengamathonsi amanzi amaningi ayesezokwehla. Ngemva kwalokho ngenziwa ukuthi ngikwazi ukubekezelela umbono omubi wezinhlupho eziyisikhombisa zokugcina, ulaka lukaNkulunkulu. Ngabona ukuthi intukuthelo Yakhe yayisabekayo futhi iyesabeka, futhi uma Engase eluleke Isandla sakhe, noma uyiphakamise ngokuthukuthela, abakhileyo emhlabeni babeyoba sengathi abakaze babe khona, noma babeyohlushwa izilonda ezingalapheki nezinhlupho ezibunayo eziyobafikela, futhi babengeke bakuthole ukukhululwa, kodwa babhujiswe yibona. Ngesaba kakhulu, ngakho ngawa ngobuso bami phambi kwengelosi, ngayincenga ukuba isuse lo mbono, ingifihle, ngokuba wawusesabekayo kakhulu. Khona-ke ngabona, kunanini ngaphambili, ukubaluleka kokuphenya iZwi likaNkulunkulu ngokucophelela, ukuze ngazi indlela yokubalekela izinhlupho ezishiwo leloZwi. ziyakufika phezu kwabo bonke abangamesabi uNkulunkulu abakhulekela isilo nomfanekiso waso, bamukele uphawu lwaso emabunzini abo noma ezandleni zabo. Kwakuyisimangaliso esikhulu kimina ukuthi noma ngubani owayengeqa umthetho kaNkulunkulu futhi anyathele phansi iSabatha Lakhe elingcwele, lapho izinsongo ezinjalo ezimbi nezijeziso zimelene naye. {I-EW 64.2}
Sicela uphinde ubheke uMfanekiso 2. Lapho sasinezinkanyezi ezimbili, ezimelela amanxeba kaJesu ezandleni Zakhe: Betelgeuse noBellatrix. Uma siphenya amagama abo esi-Arabhu sasendulo, sithola isimanga. Ngenkathi ngesi-Arabhu, uBellatrix ubizwa ngokuthi Al Najid (UMnqobi), futhi akuhlangene nesandla kunoma yiluphi ulimi, i ukubaluleka kweBetelgeuse kucace bha:
Igama lale nkanyezi lisuselwa kwelesi-Arabhu elithi يد الجوزاء Yad al-Jauzā', okusho ukuthi “Isandla sika-al-Jauzā'”, okungukuthi i-Orion...
Kwamanye amasiko sithola ireferensi yesandla "se-Orion":
- al-Yad al-Yamīn / اليد اليمين (the kwesokudla isandla)
- Ied Algeuze (Orion's Isandla)
Siyaphinda futhi, siyabona ukuthi uNkulunkulu unembe kangakanani ngeZwi laKhe. Kwakuyisandla sikaJesu sokunene asiphakamisa ukuze anikeze abantu baseAdvent umlayezo wezempilo, ukubagcina ezweni kanye nezwe. Futhi yisandla Sakhe sokunene esiyoshaya izwe ngezinhlupho—umhlaba owenqaba usizo Lwakhe lokudla okungenanyama futhi wangazilungiselela ukuphila ezulwini, lapho kungeke kusaba khona ukufa (ngisho kwezilwane).
Khona-ke uJesu wayeyobakhuthaza ngokuthi ephakamisa ingalo yaKhe ekhazimulayo yokunene, futhi engalweni Yakhe kwaphuma ukukhanya okwakuzungeza phezu kwebhande le-Advent, basebememeza besithi: Haleluya! Abanye baphike ngamawala ukukhanya okwakungemuva kwabo bathi kwakungeyena uNkulunkulu owayebakhiphile kuze kube manje. Ukukhanya ngemva kwabo kwacima, kwashiya izinyawo zabo ebumnyameni obuphelele, futhi bakhubeka futhi balahlekelwa umbono wesibonakaliso noJesu, futhi wawa endleleni eya ezweni elimnyama nelibi elingezansi. {I-EW 14.1}
Ukuguqulwa kwezempilo, ngaboniswa, kuyingxenye yomlayezo wengelosi yesithathu futhi kunjalo ngokusondelene nje nayo njengoba kuxhumene nengalo nesandla nomzimba womuntu.—Ubufakazi BeBandla 1:486 (1867). {I-LDE 80.4}
Ngiye ngabuzwa izikhathi eziningi ukuthi kubalulekile yini ukuba abafel’ ukholo kanye ne-144,000 balandele isigijimi sezempilo sama-Adventist, okungenani bahloniphe izimiso eziyisisekelo zokudeda ezintweni ezinjengokudla inyama, izidakamizwa (kuhlanganise ne-nicotine, itiye nekhofi) notshwala. Lapha unayo impendulo, futhi kufanele ulandele ngokushesha ukukhanya okukhanya endleleni yakho uma uzonqoba. Asikho isikhathi sokungabaza. Uma lokhu kungacaci kuwe ekupheleni kwalolu chungechunge lwesihloko, akukho okunye ukufunda okuzosiza nakho. Kuyoba umzamo ongemuhle.
Kuleli qophelo, ngithanda ukunikhumbuza ngesixwayiso sikaNkulunkulu kubo bonke labo abathuka imilayezo yoMoya Wakhe oNgcwele futhi bathathe kalula iNdodana kaNkulunkulu, ekhuluma e-Orion:
Odelele umthetho kaMose wafa engenasihawu ngofakazi ababili noma abathathu; “Nithi umelwe ukujeziswa kabuhlungu kangakanani lowo onyathele phansi iNdodana kaNkulunkulu, owathi igazi lesivumelwano angcweliswa ngalo liyinto engengcwele, edelela uMoya womusa, na? Ngokuba siyamazi owathi: Ngeyami impindiselo, ngiyakubuyisela, isho iNkosi. Futhi futhi: INkosi izakwahlulela abantu bayo. Kuyesabeka ukuwela ezandleni zikaNkulunkulu ophilayo. (Hebheru 10: 28-31)
Naka lo mbhalo:
Qaphelani ukuthi ningamali okhulumayo. Ngokuba uma bengaphunyukanga abamala lowo owakhuluma emhlabeni, kakhulu thina asiyikuphunyuka; uma simfulathela okhuluma esezulwini, ozwi lakhe lanyakazisa umhlaba ngaleso sikhathi, kepha manje uthembisile, wathi: Kusezakuba kanye futhi ngizamazamisa umhlaba kuphela, kodwa futhi izulu. (Hebheru 12: 25-26)
Izimpawu eZulwini
Kumelwe kube nezibonakaliso emazulwini ezisibonisa ukuthi kukhona okwenzekayo e-Orion. Kufanele sinake ngokukhethekile iBetelgeuse njengoba sifuna lezo zibonakaliso, ngoba leyo yinkanyezi ebonisa isici esibaluleke kakhulu somlingiswa kaJesu... ihambisana nethole elahlatshwa, elimelela umhlatshelo Wakhe negazi Lakhe.
Okokuqala, kuyamangaza ukuthi i-Betelgeuse iyinhlangano red umdondoshiya, futhi kanjalo kufanelana kahle ukuchaza umhlatshelo. Yakhomba ngo-1914 lapho kwaba khona ukungaboni ngaso linye phakathi kwabazalwane okwalandelwa ukuhlukana kwaba amakamu amabili. Kwenziwa uqhekeko esontweni lama-Adventist, kwalandela ukwehlukana. (Angikhulumi ngokusungulwa kwebandla leNguquko okwakungafanele kwenzeke, kodwa ngokuhlukana phakathi kwemibono ehlukene yezimfundiso.) INkosi izophinde ibangele ukwehlukana ngendlela efanayo. Ngalesi sikhathi kuyoba ukwahlukaniswa kwabantu Bakhe kubantu bakaSathane, futhi kuyoqedwa ngaphambi nje kosuku olukhulu lolaka:
Ongalungile makaqhubeke engalungile, nongcolileyo makaqhubeke engcolile, nolungileyo makaqhubeke elungile, nongcwele makahlale ngcwele. ( IsAmbulo 22:11 )
Umfanekiso uqhubeka nakakhulu... Uphawu lwesihlanu lukhuluma ikakhulukazi ngegazi lalabo abanikeza ubufakazi babo ngeZwi likaNkulunkulu:
Lapho selivule uphawu lwesihlanu, ngabona phansi kwe-altare imiphefumulo yababebulewe ngenxa yezwi likaNkulunkulu nangenxa yobufakazi ababenabo, bamemeza ngezwi elikhulu, bathi: Koze kube nini, Jehova, ongcwele noqinisileyo, ungahluleli, uphindisele igazi lethu phezu kwabakhileyo emhlabeni? Base benikwa yilowo nalowo izingubo ezimhlophe; kwathiwa kubo. ukuze baphumule isikhashana, kuze nezinceku ezikanye nabo nabafowabo; okufanele babulawe njengabo, kufanele kugcwaliseke. (Isambulo 6: 9-11)
Lolu phawu esinalo phambi kwethu luhlale lubikezela ukuphindaphinda kwalo. Izikhathi ezimbili zokushushiswa okukhethekile ngenxa yobufakazi beZwi likaNkulunkulu zisibonisa kokubili incazelo yasendulo ngesikhathi seNguquko eYurophu kanye nesikhathi sokwahlulelwa kwabaphilayo, esifinyelela umvuthwandaba ngesikhathi esincane senkathazo lapho uPapa uFrancis eyodlula ababengaphambi kwakhe kusukela eNkathini Yobumnyama ekuqulweni kwecala nokuhlushwa ngonya. Njengasekuhunyushweni kwasendulo, uphawu lwesihlanu lwaqala ngomyalezo omkhulu wenguquko owawuzoholela ngokushesha ekushubiseni ukushushiswa: kulokhu kwakungumyalezo we-Orion, uJesu awuthumela ekuqaleni kuka-2010, ukuze abantu Bakhe basindiswe ezimfundisweni zamanga ezonakalisa abantu be-Advent. Esikhundleni sokwamukela isigijimi ngenjabulo, izithunywa zayo zabhekana nokushushiswa okunzima kakhulu ezandleni zabafowabo, njengabaguquli bezikhathi ezidlule ngaphambi kwabo. Ukubulawa kokuqala okungokomoya kwabazalwane ngokuthulisa imilomo yabo kuyoholela ekubulaweni ngokomzimba, ngamazinga ahlukene kuze kufike esimisweni sokufa.
Isibonakaliso sokuqala ezulwini ama-Adventist okwakufanele asinake kwakuwumyalezo we-Orion ngokwawo!
Yebo, imiphefumulo yababulewe ikhuluma ngomfanekiso kuphela lapha. Kusukela ngo-AD 31, uJesu ubekhonza endaweni engcwele yasezulwini, futhi yilapho “imithandazo” yababulewe iza khona e-altare. Ngakho kufanele sinake ukuthi sikhona yini isibonakaliso esaqala phakathi nenkathi engaba ngu-500 kuya ku-600 edlule, ngaphambi kweNguquko. Kufanele kube isibonakaliso esibonisa ukuthi uJesu uzoqeda ukuncenga Kwakhe esikhathini esizayo esiseduze futhi uyogqoka izingubo zakhe zokuphindisela, osekuyisikhathi eside zikhalelwa.
Uphawu lwesithupha lwakudala lubonisa izimpawu ezithile esibhakabhakeni (nasemhlabeni) esezikhishiwe kakade:
Ngabona lapho livula uphawu lwesithupha, bheka, kwaba khona ukuzamazama komhlaba okukhulu; ilanga laba mnyama njengendwangu yesaka yoboya, nenyanga yaba njengegazi; Izinkanyezi zezulu zawela emhlabeni, njengomkhiwane uvuthulula amakhiwane awo avuthiwe, lapho unyakaziswa ngumoya onamandla. ( IsAmbulo 6:12-13 )
Sithola incazelo yakudala, isibonelo, ku Imbewu yesinaphi [kuhunyushwe]:
UKUZAMAZAMA KOMHLABA OKUKHULU
Okokuqala kufanele sizibuze ukuthi uphawu lwesi-6 lwenzeka nini. Kufanele kube njalo ngemuva iNguquko, ngesikhathi umbuso wamaRoma usuzophela. Ngalesi sikhathi, kwaba nokuzamazama komhlaba okunamandla ngendlela emangalisayo osekwaziwa ngokomlando ngokuthi "ukuzamazama komhlaba eLisbon". Lagadla ngo-November 1, 1755. Idolobha laguqulwa laba isizinda semfucumfucu ukuzamazama komhlaba okuthathu okwalandelana. Abantu abangaba ngu-90,000 balahlekelwa izimpilo zabo. I-tsunami eyaba umphumela yadabula ugu lwaseNtshonalanga Afrika yathatha amakharavani yawafaka olwandle. Ukundindizela kwezwakala kakhulu eNyakatho Afrika, eFrance naseCentral Europe. Umhlaba awuzange uphumule kusukela ngaleso sikhathi. Inani namandla okuzamazama komhlaba kusakhuphuka. Ukuzamazama komhlaba okwadala inhlekelele yaseFukushima ngo-March 11, 2011 kwakunobukhulu obungu-9.0, ubukhulu obungakaze bubhaliswe ngaphambili. Umthelela wokuzamazama komhlaba ngo-December 26, 2004 eThailand wawumkhulu nakakhulu, owabulala izisulu eziyizinkulungwane ezingamakhulu ambalwa ngenxa ye-tsunami. Sikhunjuzwa amazwi omprofethi u-Isaya aseBhayibhelini: “Umhlaba uyanyakaza njengesidakwa, unyakaze njengendlu yangasese; nesiphambeko salo siyakuba nzima phezu kwalo; liyakuwa, lingabuye livuke.” Isaya 24.20:XNUMX
UKUBAMNYAMA KWELANGA
Ngemva kokuzamazama komhlaba okukhulu eLisbon, “usuku lobumnyama” olwaziwa kakhulu lwafika ngo-May 19, 1780, ngemva kokulandelana kophawu lwesi-6. Ngalolo suku, ubumnyama obuyinqaba badlulela kulo lonke elaseNew England. Ukuhwalala kwaqala ngehora leshumi ekuseni kwaze kwaba phakathi kwamabili ebusuku. Kuze kube manje, imbangela yangempela yalesi simo ayaziwa. Izinkanyezi zazibonakala zikhanya, kodwa ekuseni kwafika ubumnyama obukhulu kangangokuthi kwadingeka kumiswe umsebenzi, nakuba ilanga lalibonakala ngaso sonke isikhathi. Ubumnyama bangobusuku obulandelayo yibo obujule kunabo bonke abake babonwa. Inyanga yabonakala ibomvu igazi, okungekho noyedwa owayekwazi ukuchaza.
IZINKANYEZI EZIWAYO ZIKA-1833
Ngomhla ziyi-13 kuLwezi, 1833 kwaba nemvula enkulu ye-meteor eyedlula kude ubukhulu bakho konke ukuvela kwangaphambili kwalolu hlobo. Inani lezinkanyezi ezidubulayo ezabonwa ngalobo busuku lalinganiselwa cishe ku-500,000. Isibhakabhaka sonke sabonakala njengemvula yomlilo. Esizukulwaneni esasiphila ngaleso sikhathi, lezi zenzakalo zemvelo zaziyizinkomba ezicacile zokuza kukaJesu okuseduze. Zafika ngokulandelana okufanayo okwembulwa kuJohane ocingweni lwesi-6. Mhlawumbe lezi zibonakaliso zizophinda futhi, ngokuhlaba umxhwele nakakhulu futhi ngezinga elikhulu lapho amandla asezulwini eyonyakaziswa ngokushesha ngaphambi kokubuya kukaKristu. UJesu ufuna bonke abakulindela ngokulangazela ukufika kwaKhe bagcwaliswe ngethemba ngalezi zibonakaliso, njengoba uLuka ebika. “Futhi lapho lezi zinto ziqala ukwenzeka, khona-ke bhekani phezulu, futhi niphakamise amakhanda enu; ngoba ukukhululwa kwenu sekusondele.” Luka 21:28
Ngokumangalisayo, lowo mzalwane futhi ubona ukuphindaphindwa okulindile kwalolu phawu, kodwa ngaphandle kokungena emfanekisweni waseJeriko esiwutholile. Kusilayidi 101-106 se Isethulo se-Orion, sethule ukuphindaphinda kophawu lwesithupha kanye nezibonakaliso esezenzekile kusukela ngo-March 11, 2011, njengokuzamazama komhlaba okukhulu kwempumalanga yeJapane, ubumnyama belanga ngoJulayi ka-2013 ngokusebenzisa umgodi omkhulu we-coronal owawubonakala ushwabadela cishe ingxenye yesine yelanga lethu, kanye nenyanga yegazi tetrad kusukela ngo-April 15 kuya ku-2014, futhi sisayine kusukela ngo-April XNUMX kuya ku-XNUMX. izinkanyezi okufanele zize maduze manje. Imele umcimbi webhola lomlilo u-Ellen G. White awubona emibonweni emibili ehlukene.
Ama-Adventist kwakufanele azinake kangcono lezi zibonakaliso ezulwini, eziqanjwe njenge-countdown uphawu lwesithupha, ngoba kufanele ngabe bafunda emlandweni ophindaphindayo!
[Isichasiselo kusukela ngo-Agasti 2016: Ukuze uthole ukwaziswa okwengeziwe mayelana nokugcwaliseka kophawu lwesithupha lwakudala, sicela ubheke Isengezo se-History Repeas II. Ukugcwaliseka kophawu lwesithupha oluphindaphindiwe kuchazwe encwadini isengezo sezimpawu Zokuphela kanye namaslayidi 101-114 of the Isethulo se-Orion.]
Ngokuphindaphindiwe, sisolwa ngokufundisa ngaphandle kwesisekelo seBhayibheli. Nokho, ngokuphindaphindiwe sibona ukuthi labo bantu abakaze bazame ukubheka imisebenzi yethu yesisekelo ephelele, njengaye Umlando Uyaphinda. Yebo isethulo se-Orion PowerPoint asiqukethe izinkulungwane zamaslayidi achazayo; inezixhumanisi zezifundo ezijulile. Kodwa bawuphonsa ku-inferno yabo abazenzele yona ngaphandle kokufunda okwengeziwe. Ngokwenza kanjalo, baphinda lokho inkosi yakwaJuda uJehoyakimi eyakwenza ngomqulu kaJeremiya (isahluko 36) futhi bawushisa. Kanjalo ukwahlulelwa kukaJehoyakimi wanamuhla kuyakuzwakala okufanayo:
Ngalokho usho kanje uJehova ngoJehoyakimi inkosi yakwaJuda; akayikuba namuntu wokuhlala esihlalweni sobukhosi sikaDavide; isidumbu sakhe siyakulahlelwa ngaphandle ekushiseni emini, nasebusuku kusithwathwa. ( Jeremiya 36:30 )
UTed Wilson ngeke abe nenzalo “esihlalweni sobukhosi” seNgqungquthela Jikelele, futhi isidumbu sakhe ngeke singcwatshwe. Ukhetho olulandelayo luzoba ngo-2015, kodwa i-General Conference ngeke isaba khona ngaleso sikhathi.
U-Isaya usitshela okuyokwenzeka kwabangathembeki phakathi nenkulungwane yeminyaka emhlabeni kuyilapho abahlengiweyo bejabulela umbuso wezulu:
Bayakuphuma, babheke izidumbu zabantu abaphambukile kimi, ngokuba impethu yabo ayiyikufa, nomlilo wabo awuyikucishwa; ziyakuba yisinengiso kuyo yonke inyama. ( Isaya 66:24 )
Kumelwe kwenzeke okuthile okuyoba kubi kangangokuthi abantu bangase bangabi naso ngisho nesikhathi sokungcwaba abafileyo babo.
Umlobi we-Mustard Seed, nakuba empeleni ehlakaniphile, wenza amaphutha amancane ngokuhamba emanzini futhi uchaza ukuthi ezinye izingxenye zophawu lwesithupha (olwakudala) azikakagcwaliseki okwamanje, futhi kufanele zigcwaliseke esikhathini esizayo esiseduze. Nokho, isimangalo sakhe silungile kuphela ngokuphindaphindwa kophawu lwesithupha, okwenzeka okwamanje. Isizathu siwukuthi okwakulindelwe amaMillerite ngosuku olukhulu lolaka lukaNkulunkulu kwakungo-Okthoba 22/23, 1844, futhi izulu uHiram Edson alibona livuliwe ngalolo suku kwaba elokuqala (nakuba lingaphelele) ukugcwaliseka kophawu lwesithupha lwasendulo. Lombhalo singawusebenzisa kuphela kithi ekuphindaphindweni kophawu lwesithupha ngosuku lokwahlulela kwasezulwini, okuwusuku lwesikhombisa lwaseJeriko...
Amazwi ophawu lwesi-6 aphetha ngesinye isimemezelo.
Izulu lamuka njengomqulu ogoqwayo; zonke izintaba neziqhingi zasuswa ezindaweni zazo. Amakhosi omhlaba, nezikhulu, nezinduna, nezicebi, nezigqila, nezigqila zonke, nabakhululekileyo, bacasha emihumeni nasemadwaleni ezintaba; Base bethi ezintabeni nasemaweni: “Welani phezu kwethu, nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi naolakeni lweWundlu, ngokuba usuku olukhulu lolaka lwakhe selufikile; ngubani ongema na? ( IsAmbulo 6:14-17 )
Ngala mavesi, amehlo ethu abheke esikhathini esizayo. Ukunakekela kwethu kudonselwa ezenzakalweni ezisazokwenzeka futhi eziyokwenzeka njengalezo esezigcwalisekile kakade. Ngokushesha ngaphambi naphakathi nokuza kukaJesu kwesibili amandla angenakucatshangwa aqala ukunyakaza azogudluza izintaba neziqhingi ngokwazo futhi abangele ukuba zinyamalale. ... Kungokokuqala ngqa kukhulunywa ngolaka lukaNkulunkulu nolweWundlu, abantu abayofuna ukukhosela kulo. Bayabona ukuthi benze ukukhetha okungalungile futhi manje abanaso isivikelo olakeni Lwakhe. Akekho oyoma phambi kukaNkulunkulu, ongasitshekelwe umusa nomusa weWundlu. Ukuhlolwa sekuphelile; ukuphenduka nomkhuleko akusenakusiza. Isinqumo singujuqu. Ulaka lukaNkulunkulu luthululelwa ngokugcwele kwabadelelayo okwanikelwa kubo insindiso....
Njengoba ingxenye yophawu lwesi-6 isigcwalisekile kakade, ukufika kweNkosi yethu ngeke kube isikhathi eside. Lokhu kufanele kusishukumisele ukuba sitadishe iZwi likaNkulunkulu ngentshiseko futhi silulungiselele kahle lolo suku.
Ngakho silindele isenzakalo esisabekayo ekupheleni kokuphindaphindwa kophawu lwesithupha, okuyokwenza kucace kubantu ukuthi ulaka lweWundlu, izinhlupho, seluseduze. Yini ezobeka la mandla angenakucatshangwa ukuthi aqhubeke? Yini ezosusa izintaba neziqhingi? I-YouTube kanye ne-inthanethi kugcwele imibono evela kubantu abangewona ama-Seventh-day Adventist, ngoba ama-Adventist awasakholwa nokuthi uJesu uyeza maduze, futhi ngaleyo ndlela imibuzo enjalo ayinandaba nabo. Ukuba nemibono eminingi eyahlukene, nokho, akukwenzi kube lula ukwabela isenzakalo esiyiso eqinisweni leBhayibheli. Noma kunjalo, sesibutholile kakade ubufakazi beBhayibheli obubonisa ukuthi inokuthile okuhlobene nenkanyezi uBetelgeuse.
UJesu futhi uyasitshela ukuthi izenzakalo ziyokwenzeka kanjani:
Ngokushesha emva kosizi lwalezo zinsuku ilanga lizakuba mnyama [umgodi we-coronal kaJulayi 2013], nenyanga ngeke ikukhanyisele [igazi lenyanga tetrad kusukela ngo-Ephreli 15, 2014], nezinkanyezi ziyakuwa ezulwini [Amabhola omlilo?], namandla asezulwini ayonyakaziswa [Betelgeuse?]( Mathewu 24:29 )
Lokho kubhekisela esikhathini esincane senkathazo, esiyobe sesenzekile ngaphambi kwesikhathi sezinhlupho, futhi lokho kusinika ukwethemba okwengeziwe ukuthi izimpawu zokuqala zophawu lwesithupha lwasendulo ziyaphinda manje ngaphambi nje kokuvalwa kokuvivinywa.
Izinhlupho ezine zokuqala zikhuluma ngesijeziso esibi esingokomzimba sesintu. Ziholela ezibethweni ezintathu ezisele ( IsAmbulo 16:10-21 ), ezikhuluma ngokubhujiswa kweRoma, inhloso yokufeza umyalo wokufa kwabagcini beSabatha, ukuzamazama komhlaba ekufikeni kukaJesu, nesichotho esiyobe sesibhubhisa bonke abanye abantu. Singasho yini ukuthi yonke le miphumela engokomzimba okukhulunywe ngayo emhlabeni nasesintuni ibangelwa imbangela efanayo?
Isixwayiso siyasebenza kuleli qophelo. Sijwayele ukufunda imibhalo yebhayibheli eyabhalwa ezinkulungwaneni zeminyaka edlule ngokuhlukana. "Isikhathi eside akwenzekanga lutho, ngakho sicabanga ukuthi ngeke kwenzeke nakithina." UPetru usixwayisa ngokucacile ukuthi singacabangi ngale ndlela:
...Siphi isithembiso sokuza kwakhe? ngoba selokhu okhokho balala, zonke izinto zimi njengoba zazinjalo kusukela ekuqaleni kokudalwa. (Funda eyesi-2 Petru 3:4.)
Nokho, kufanele ngixwayise labo abesaba kalula. Kuyinto eyodwa ukufunda izimo “ezivamile” zenhlupho ye-apocalyptic eBhayibhelini noma mayelana nezinkolelo-mbono zokubhujiswa okuyinhlekelele komphakathi wesayensi ngaphandle kokuhlobana kwazo namaqiniso nesikhathi sezenzakalo zangempela, kanye nento ehluke ngokuphelele ukubhekana nokholo oluqinile isenzakalo esiseduze esingaqeda ngempela konke ukuphila okwaziwayo kule planethi futhi esizogadla kumuntu siqu ngesikhathi esifushane.
Manje sikunikeza iphilisi elibomvu leqiniso nge-Betelgeuse. Noma ubani ofuna ukuvuka ebuthongweni bakhe futhi azizwe enamandla ngokwanele ukuba abheke emehlweni esilo angakwenza ngokuphepha. INkosi inikeza lezi zixwayiso ngesizathu. Ufuna ukuthi ekugcineni uvuke futhi ubone ubuqiniso bokufika Kwakhe futhi ubhekane ngesibindi izehlakalo ezimbi okufanele zize kuqala. Akafuni ukuba wesabe; Ufuna ukuthi ulungele ukubhekana nakho konke lokhu ukuze ubonise ukubonga kwakho ngomhlatshelo kaJesu ngobufakazi bakho ngoNkulunkulu, ngenxa yothando onalo Ngaye. Umvuzo uwukuvikela kulo mcimbi. Nokho, yathenjiswa kuphela ebandleni laseFiladelfiya, ibandla labayi-144,000:
Ngokuba uligcinile izwi lokubekezela kwami, nami ngiyakukulondoloza ehoreni lokulingwa eliyakufika phezu komhlaba wonke ukulinga bonke abakhileyo emhlabeni. ( IsAmbulo 3:10 )
Labo abakhetha ukuqhubeka nokulala bangahlala namaphilisi aluhlaza, asakazwa (cishe) mahhala amaxoxo amathathu aklabalasayo agcwele umlomo obanzi: U-Ted Wilson Nokwakheka kwakhe Okungokomoya (udrako), iBandla lama-Adventist elihlelekile kanye namanye awile amasonto obuProthestani (umprofethi wamanga), kanye “nomJesuit othobekile” uPapa uFrancis evangelini lakhe elimpofu (isonto lesonto).
Okulandelayo namanje eqondiswe kulawo masonto—iSardesi neLawodikeya efile (iSonto LamaSabatha namasonto amaProthestani azihlubuki, ngokulandelana):
Ngakho-ke khumbula ukuthi wamukele futhi wezwa kanjani, futhi ubambelele, futhi phenduka. Ngakho-ke uma ungaqapheli. ngizakuza phezu kwakho njengesela, njalo kawusoze wazi liphi ihora ngizoza phezu kwakho. (IsAmbulo 3: 3)
Ngiyayazi imisebenzi yakho, ukuthi awubandi, awushisi; ngabe uyabanda noma uyashisa. Ngakho-ke ngokuba usivivi, ungashisi, ungabandi; ngiyakukuhlanza uphume emlonyeni wami. Ngokuba uthi: Ngicebile, ngicebile, angisweli lutho; ungazi ukuthi ulusizi, nowokuhawukelwa, nompofu, nempumputhe, nohamba ze; nezingubo ezimhlophe, ukuze wembathe, kungabonakali ihlazo lobunqunu bakho; futhi ugcobe amehlo akho ngomuthi wamehlo, ukuze ubone. Bonke engibathandayo ngiyabasola, ngibayale; phenduka. Bheka, ngimi ngasemnyango, ngingqongqotha; uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, futhi. ngizodla naye, naye adle nami. (Isambulo 3: 15-20)
