Ishicilelwe okokuqala ngoLwesihlanu, Juni 11, 2010, 2:06 pm ngesiJalimane ngo www.letztercountdown.org
Engxenyeni II yochungechunge lwezihloko ezikhuluma ngemigqa yesihlalo sobukhosi sewashi likaNkulunkulu e-Orion siqala uhambo lwethu lokubuyela emuva esikhathini esidlule samabandla ama-Adventist. UNkulunkulu usinike iminyaka emibili, eqokonyiswa izihlalo zobukhosi zaBantu abathathu boBunkulunkulu boMkhandlu Waphezulu: 1949 kanye no-1950. Sisenkathini yesikhathi sokuphindaphindwa kophawu lwesithathu: 1936-1986, oluhambisana nesonto lokuyekethisa, iPergamo.
Lapho selivula uphawu lwesithathu, ngezwa isidalwa sesithathu esiphilayo sithi: Woza ubone. Ngase ngibona, bheka, nanto ihhashi elimnyama; nohlezi phezu kwalo wayephethe isikali esandleni sakhe. Ngase ngizwa izwi phakathi kwezidalwa ezine eziphilayo lithi: “Iseya likakolweni ngodenariyu, neziseya ezintathu zebhali ngodenariyu; futhi ungawoni amafutha newayini. ( IsAmbulo 5:5-6 )
Ihhashi elimnyama lophawu lwesithathu selivele likhomba ukuhlanekezelwa kwevangeli elake lamsulwa, elafanekiselwa ihhashi elimhlophe lophawu lokuqala (1846) njengeBandla lama-Adventist kanye no-Ellen G. White nomyeni wakhe uJames White balamukela iqiniso leSabatha. Ukwehla kwamandla emali kweZwi likaNkulunkulu ngenxa yokuntula ukuqonda okulungile ebandleni nakho kuboniswa ngokucacile ngezikali namanani kakolweni nebhali, asebenzela ukubhaka “isinkwa sokuphila”. Futhi kukhona okudayiswayo lapha! Okungukuthi, ukwethembeka kuNkulunkulu nothando ngeqiniso. Nokho, labo abanegazi likaKristu [iwayini] noMoya oNgcwele [amafutha] ngalokho abavinjelwa ukwethembeka kuNkulunkulu wabo nokuhlukanisa iqiniso namanga. Konke lokhu kwagcwaliseka futhi ngokoqobo ngesikhathi sokuphindaphindwa kophawu lwesithathu.
Esinye isiprofetho sagcwaliseka: “U-Antipase, umfel’ ukholo wami othembekile”
Ngaphambi kokuba ngiphendule kulokho okwenzeka ngo-1949, ngithanda ukuphinde ngibuyele ekuqaleni kophawu lwesithathu ukuze ngibonise ukuthi izimpawu namasonto ngezinye izikhathi zingangena kanjani futhi ngokuqondile ukuthi isiprofetho esikhulu sagcwaliseka kanjani emabandleni eNguquko, nakuba abaholi bawo bengeke bakwamukele lokhu kugcwaliseka okumangalisayo futhi babone umlando wabo siqu uqinisekiswa uNkulunkulu. Engxenyeni yokuqala yalolu chungechunge lwezihloko, ngase ngizihlolile kakade izenzakalo ezalethwa ukuqala kophawu lwesithathu, ukuthi igebe phakathi kwamabandla amabili e-SDA ayekhona ngaleso sikhathi, ibandla elikhulu nebandla leNguquko, elavela enhlekeleleni ka-1914, lakhula nakakhulu.
Encwadini kaJesu ayibhalela ibandla laseSmirna, sibona izenzakalo ezizungeze isonto leNguquko kusukela ngo-1914 zifanekiselwa ukuphindaphinda kophawu lwesibili:
Nakuyo ingelosi yebandla laseSmirna [labo ababekhishwe ngo-1914, ababengafuni ukuhlanganyela enkonzweni yezempi futhi befuna ukuhlala bethembekile kuNkulunkulu] bhala; Nakhu akushoyo owokuqala nowokugcina, owayefile, futhi useyaphila [UJesu, naye owabulawa ukufa komfel’ ukholo, kodwa ngenxa yesintu sonke]; Ngiyayazi imisebenzi yakho, nosizi, nobumpofu, (kodwa ucebile) [ingcebo engokomoya, ngokungafani neLawodikeya, ibandla elikhulu, elizibona licebile kodwa limpofu ngokomoya] futhi ngiyayazi inhlamba yalabo abathi bangamaJuda [ama-Adventist ebandla elikhulu], futhi azikho, kodwa ziyisinagoge likaSathane [abefundisi abaningi bangabafundi bakaSathane]. Ungesabi lezozinto ozahlupheka ngazo; khangela, uSathane uzafaka abanye benu entolongweni [kwaphinde kwagcwaliseka nabathembekile ababeshiywe ngaphandle, kamuva abasungula i-SDA Reform Movement], ukuze nilingwe; futhi niyakuba nosizi izinsuku eziyishumi: Thembeka kuze kube sekufeni [ama-Reformation Adventist amaningi afela ukholo lwawo eMpini Yezwe Yokuqala], futhi ngizokunika umqhele wokuphila. Onendlebe makezwe lokho akushoyo uMoya emabandleni; Onqobayo kayikulinyazwa ngukufa kwesibili. ( IsAmbulo 2:8-11 )
Encwadini yabo ethi “History of the Seventh Day Adventist Reform Movement” bachaza indlela abayiqonda ngayo iminyaka esuka ku-1936 ngokombono wabo. Sicela uqaphele ukuthi ibandla lesibili laseSmirna, elimayelana nebandla leNguquko ka-1914, lihlangana kanjani nokuqala kophawu lwesithathu ngo-1936 nokuthi isiprofetho sezinsuku eziyishumi (= iminyaka) saphinde sagcwaliseka kanjani. Ukugcwaliseka kwakudala kwakuwukushushiswa kwamaKristu ngamaRoma kusukela ngo-AD 10 kuya ku-AD 100, lapho iminyaka eyishumi yokugcina ngaphansi kukaDiocletian yayimbi kakhulu. [Inguqulo yokuqala yalesi sahluko ingalandwa LAPHA.]
Ngaphansi kombuso kaHitler yonke imisebenzi yethu engokwenkolo yavinjelwa. Izinsizwa zakithi zafakwa ezivivinyweni ezinzima lapho zibizwa ukuba ziyophatha izikhali ngoba lalingekho ilungiselelo lalabo abenqaba ukuya empini ngenxa kanembeza. Futhi abazali babenezinkinga zangempela nezingane zabo ezifunda isikole mayelana neSabatha. Baba nezivivinyo ezivivinyweni. Ngoba iminyaka eyishumi, kwaze kwaba sekupheleni kweMpi Yezwe II, abafowethu basebenza ngomshoshaphansi. Phakathi nalesi sikhathi esinzima sokucindezeleka, abafowethu abaningi kwadingeka babhekane nokuboshwa ngisho nokufa.
Izivivinyo zafikela iBandla lama-SDA nalo, kodwa bathola isixazululo esilula abantu bakithi ababengenakusincoma.
Ngokwesibonelo, encwadini eyisiyingi yango-June 3, 1936, u-E. Gugel, umongameli wengqungquthela yesifunda, wathumela lezi ziqondiso kumalungu esonto lakhe:
“Kuzofundwa kuzwakale kuwo wonke amabandla ngeSabatha, Juni 6:
“Abazalwane Nodade Abathandekayo kuKristu: NgoMeyi 18, 1936, iMinyango enekhono yakhipha umthethonqubo, okucashunwe kuwo kanje:
“UNgqongqoshe wezeSayensi, wezeMfundo kanye neziyalezo zikaZwelonke ubona angeke kusakwazi ukugcina isikhundla esikhethekile esinikezwe izingane zama-Adventist kuze kube manje ngoMgqibelo. Ngokuvumelana nalokho, yonke imithetho ehlukile mayelana nokuya kwezingane zama-Adventist ngoMgqibelo iyaqedwa. (Lokhu kubhekisela emithethweni kaFebruwari 1934 kanye nomthethonqubo wangaphambili.)
"Ekuphenduleni umbuzo owawuqondiswe kuMnyango Wezangaphakathi kanye noMnyango Wezokukhulekela Komphakathi mayelana nokufaka isicelo esisha ngasohlangothini lwethu, ngatshelwa ukuthi lesi sinqumo asinakuhoxiswa. Kumele sishiyelwe kuSimiso Saphezulu sokuthi kungenzeka yini ukuthi maduzane senze esinye isicelo, kodwa ngeke sishiye lutho singazami. I-America ne-England, njengomthetho, asikho isikole ngeMigqibelo Noma kunjalo, iminyaka engu-1919 sajabulela ilungelo abafowethu nodadewethu emazweni amaningi aseYurophu ababengenalo. Ngeshwa, abanye phakathi kwethu abazange bakwazise kangako. E-Switzerland ekhululekile iziphathimandla bezilokhu zinganaki kulo mbuzo. Nakuba abazali ngabanye babekhokha inhlawulo enzima futhi begqunywa ejele kaningi, abazange bazuze lutho futhi ekugcineni kwadingeka bahoxe. E-Austria, eHungary, eCzechoslovakia, eBulgaria, njll. . . bafowethu nodadewethu akhona nama-Adventist amahle njengathi (iNkosi inganipha) lapha.
“Njengoba sesizame konke manje, angikholwa ukuthi iNkosi izobheka ukuya kwezingane zethu esikoleni ngeSabatha njengeseqa sangempela somthetho wesine.” Ukube bekunjalo, bekuyodingeka silahle bonke abafowethu nodadewethu abangaphandle kweJalimane, okuye kwadingeka ukuba bazithobe ngaphansi kwemithetho yezwe, okuyinto edabukisayo. Lokhu ngeke sikwenze futhi ngeke sikwenze.
"Uzoqonda ukuthi ngizizwa nginomthwalo wemfanelo onzima phambi kukaNkulunkulu nebandla kulolu daba olunzima. Ngakho-ke ngithumele isekhula kubo bonke omongameli bethu ngicela umbono wabo ngalo mbuzo, ukuze bathwale lo mthwalo kanye nami. Impendulo yabo ingxenye enkulu ukuthi bekungeke kube ukuhlakanipha ukuletha ubunzima obungadingekile emsebenzini ngokuxhamazela ngenxa yalesi simiso esivimbelayo. Ngakho-ke, kufanele sithobele isikhundla esisha.
Le ncwadi eyisiyingi ikhombisa ukuthi ukukholwa kwabantu bama-Adventist kwazanywa kanjani futhi mayelana nokuya esikoleni nokugcinwa kweSabatha. Sicabanga ukuthi, ngaphansi kovivinyo, ubuholi beSonto Lama-Adventist eJalimane kwakufanele bukhuthaze amakholwa ukuba ahambisane nezimfuneko zikaNkulunkulu esikhundleni sokuthobela izimfuno zombuso ezimelene neBhayibheli. Kuleliphuzu, ukukhanya okutholwe ngoMoya Wesiprofetho kufundeka kanje:
“Abafowethu abanakulindela ukwamukelwa uNkulunkulu kuyilapho bebeka izingane zabo lapho zingenakwenzeka khona ukuba zilalele umyalo wesine.” Kufanele bazame ukwenza ilungiselelo elithile neziphathimandla lapho izingane ziyokhululwa esikoleni ngosuku lwesikhombisa.-Imidwebo Yomlando Yezithunywa Zangaphandle zama-SDAs, p. 216.
[Umlando we-Seventh Day Adventist Reform Movement, p. 196,197]
Futhi umbhalo uyaqhubeka, futhi futhi, ubucayi kakhulu iminyaka eyishumi ashiwo ama-Reform Adventist encwadini yawo siqu yomlando, ngaphandle kokuba azi ukuthi abaholi bawo, ngenxa yokwenqaba kwabo iwashi le-Orion, abafuni ukuvuma ukuthi lezizenzakalo zagcwalisa iziprofetho zeBhayibheli ezanikezwa nguJesu uqobo emabandleni:
Lapho ukucindezelwa okungokwenkolo eJalimane sekufinyelele umvuthwandaba, uNkulunkulu wangenela ngenxa yabantu baKhe. Ngemva cishe iminyaka eyishumi yokuvinjelwa nokushushiswa, abafowethu baseJalimane babonga uNkulunkulu ngokuthi ukuphikiswa kwase kuphelile ekugcineni, ngo-1945, nokuthi baphinde bavunyelwa ukuba baphefumule ngokukhululeka futhi bahlangane ngokuthula. Imibuthano yabo yesigodi yokuqala ngemva kweMpi Yezwe II yabanjelwa eSolingen (Sept. 14–15, 1945) nase-Esslingen (Oct. 26–28, 1945). Ephepheni labo elithi Der Adventruf (The Advent Call) likaDecember 1946 (umagazini wokuqala), babika:
“Okuhlangenwe nakho kwabazalwane (ngesikhathi sempi), ngokobufakazi abanikezwa yibo, kubonisa ukuthi uJehova wabahola ngendlela emangalisayo abantu Bakhe phakathi neminyaka enzima.Usizi, ukuboshwa, nokushushiswa kwenza abazalwane basondelana eduze.
"Iminyaka eyishumi yokucindezelwa nokushushiswa basemva kwethu. UJehova akavumanga ukuba abantu bakhe babhujiswe. . . .
Abazalwane abaningi balahlekelwa ukuphila kwabo ngenxa yokholo lwabo—Abazalwane uHanselmann, Schmidt, Zrenner, Brugger, Blasi, nabanye abaningi esingenazo izindaba ngabo. Siyazi nje ukuthi bahlala bethembekile kwaze kwaba sekufeni. Abazalwane nodade abaningi abancane nabadala kwadingeka bahlupheke emakamu okuhlushwa, emajele nasemajele, lapho babehlukunyezwa khona abahlukumezi abangenabuntu.”
Yeka ukuthi kuyoba usuku olubi kangakanani lolo lapho abantu beyobizwa ukuze balandise ngegazi elingenacala abalichithile!
[Umlando we-Seventh Day Adventist Reform Movement, p. 197,198]
Uyabona lapha ukuthi amasonto amabili, iSmirna (“iphunga elimnandi” lomhlatshelo, 1914-1945) nePhergamo (isonto eliyekethisayo, 1936-1986), akhona ngesikhathi esifanayo phakathi neminyaka eyishumi yokuqala yophawu lwesithathu (1936-1986). Akukho kungabaza. Lokhu kwagcwaliseka ngale ndlela ecacile nengokoqobo kuphela emjikelezweni wesibili wamasonto nezimpawu! Ngakho-ke, leminyaka eyishumi enzima yebandla leNguquko iphinde ibalulwe ngesikhathi sasePhergamo ngala mazwi alandelayo:
Nakuyo ingelosi yebandla lasePhergamu loba ukuthi; “Nakhu akushoyo onenkemba ebukhali esika nhlangothi zombili; Ngiyayazi imisebenzi yakho, nalapho uhlala khona, lapho kukhona isihlalo sikaSathane; nangalezo zinsuku lapho u-Antipase engumfakazi wami othembekileyo, owabulawa phakathi kwenu, lapho uSathane ehlala khona. ( IsAmbulo 2:12-13 )
Ngidwebele isitatimende embhalweni wencwadi yomlando we-SDARM ngenhla engingathanda ukuthi abazalwane bawo womabili amabandla eNguquko basihlole ngokucophelela emthandazweni: UJehova akavumanga ukuba abantu bakhe babhujiswe.
Ngicela ucabange ukuthi kwakuyiqiniso yini ukuthi ibandla laseSmirna alizange libhujiswe ngokuphelele nguSathane? Funda umlando wakho futhi ubone lapho ukuthi i-General Conference yokuqala yama-Adventist eNguquko ngemva kwe-WWII yahamba kanjani ngo-1948 nokuthi lokhu kwadala okunye ukuhlukana ngo-1951, kulokhu esontweni leNguquko. Futhi, bafowethu nodadewethu abathandekayo bamabandla amabili eNguquko, ngicela nifunde izincwadi eziya emabandleni esAmbulo alandela iPhergamo futhi nibheke ukuthi ningakwazi yini ukuthola umoya waseSmirna ndawana thize futhi. Qhathanisa ngokwakho umoya wamavulandlela akho kanye nabafel’ ukholo nomoya oboniswa yiNgqungquthela Jikelele yawo womabili amabandla eNguquko namuhla kanye nokungaguquki abahlangana ngakho namanye amabandla eSDA futhi benqabe ukukhanya okusha. Yilokho kuphela engifuna ukukusho okwamanje, ngaphandle kokuthi “u-Antipase [ibandla leNguquko, elabhaliswa eJalimane njenge-International Missionary Society ngo-1919], umfel’ ukholo wami othembekile, wabulawa phakathi kwenu, lapho uSathane ehlala khona [eJalimane, njengoba kuboniswa njalo ezihlokweni zami]”. Futhi ngithanda ukuniqinisekisa nonke ukuthi ngiyazi ukuthi kukhona abalandeli bakaKristu abathembekile kuwo wonke amabandla e-SDA, futhi labo kufanele bahlangane manje!
Izimfundiso Zamanga EBandleni?
Kulesi sihloko ngifuna ukukhuluma ngokuqondile ngonyaka we-Orion 1949, omakwe ngokubomvu ngomugqa owakhiwa inkanyezi kaJesu (Alnitak) kanye nenkanyezi yoMoya oNgcwele (Mintaka). Esizokuthola kumelwe futhi kuhambisane ngokuvumelana neseluleko sikaJesu ebandleni lasePhergamo, futhi ikakhulukazi ngokusola kukaJesu kulelibandla, njengoba kade saqaphela ukuthi uJesu wembula izono zabantu baKhe e-Orion. Ngakho, ake siqale sifunde wonke amavesi afanelekile:
Kepha nginezinto eziyingcosana ngawe, ngokuba unabo lapho ababambile imfundiso kaBalami, owafundisa uBalaki ukuphonsa isikhubekiso phambi kwabantwana bakwa-Israyeli, ukuba badle okuhlatshelwe izithombe nokuphinga. Kanjalo nawe ababambe i isifundiso samaNikolawu, into engiyizondayo. Phenduka; uma kungenjalo, ngizakuza kuwe masinyane, ngilwe nabo ngenkemba yomlomo wami. ( IsAmbulo 2:14-16 )
Ngesikhathi sophawu lwesithathu kanye nebandla lasePhergamo, kufanele-ke sikwazi ukubona izimfundiso ezimbili ezinkulu uJesu azikhomba njengemfundiso kaBalami kanye nemfundiso yamaNikolawu. Lezi zimfundiso ziyahlobana futhi ziyefana, futhi enye ilandela kwenye, njengoba kufakazelwa igama elithi “nawe unakho” imfundiso yamaNikolawo maqondana nemfundiso kaBalami. Akuzona zonke izinguqulo zeBhayibheli eziwaveza ngokucacile amagama esiGreki sokuqala, okufanele ahunyushwe njengokuthi eBhayibhelini lesiJalimane elithi “Elberfelder”, “Kanjalo nawe unabo ngendlela efanayo imfundiso yamaNikolawu.” Lokhu kuhunyushwa okungcono kune-KJV.Okufanele sikuqonde ukuthi kukhona ukuxhumana phakathi kwalezi zimfundiso ezimbili zamanga ezingenawo omunye umgomo ngaphandle kokuyenga abantwana bakwa-Israyeli ukuba bone, ukuze baphike uNkulunkulu wabo futhi bahlubuke kuSathane.Kuyindaba ebucayi kakhulu.
Kuyathakazelisa ukuthi imigqa yesihlalo sobukhosi, njengoba kubonakala esithombeni, okokuqala ikhomba eminyakeni emibili: 1949 no-1950. Isiphetho esisobala siwukuthi kuleyo minyaka emibili kwenzeka okuthile okuhambisana nokwethulwa kwemfundiso kaBalami futhi ngakolunye uhlangothi ukwethulwa kwemfundiso yamaNikolawu. Sizobona ukuthi kuyiqiniso ngempela, futhi sizobona nokuthi lezi zimfundiso ezimbili empeleni ziyizinhlangothi ezimbili zohlamvu lwemali olufanayo futhi zixhumene kakhulu.
UJesu ngokuvamile ugcizelela umehluko ezincwadini eziya emabandleni. Uyabadumisa labo abenza izinto ngendlela efanele abese ekhuza labo abenza izinto ezifanayo ezingalungile. Lokho uJesu kunoma yikuphi afuna ukukucacisa ukuthi izikhathi zokugcina zokushushiswa zaphela ekuqaleni kophawu lwesithathu, futhi kuqala kufika isikhathi lapho izimfundiso ezifanele zisabusa: “Ngiyayazi imisebenzi yakho, nalapho uhlala khona, nalapho kukhona isihlalo sikaSathane; ubambe ibizo lami, njalo kawuphikanga ukholo lwami. "
Siyazi ukuthi lokhu kudumisa akuhlobene neze nokuziphatha kwebandla leSDA mayelana nombuzo wokuthumela izingane zabo esikoleni ngeSabatha eYurophu. Ngaphezu kwalokho, leyo nkinga yayisivele imakwe ngomugqa wokuqala kophawu lwesithathu ngo-1936. Lapha, sikhuluma nge igama likaJesu futhi ukholo lukaJesu kanye nokuqala kwebandla lasePhergamo. Sesibonile kakade ukuthi iSmirna yaqhubeka kwaze kwaba ngu-1945 futhi ushushiso lwaphela. Nokho, ngesikhathi esifanayo, uJesu uthi abanye ababengebona “abaka-Antipase” babebambelele ngokuqinile egameni laKhe futhi abazange baluphike ukholo lwaKhe. Ngakho, ukusola kukaJesu ePhergamo kanye nezixwayiso Zakhe mayelana nezimfundiso zikaBalami namaNikolawu kufanele kuhlobane nesikhathi esingemva kuka-1945.
Lokhu okweqana ngalezi zikhathi ezifuna ukusifundisa kona ukuthi konke okuhlobene nalezi zimfundiso zamanga, kusukela ekuqaleni kophawu lwesithathu kuze kube sekuqaleni kokuhlanjalazwa ePhergamo (emva kuka-1945) kwakungeyona inkinga nhlobo, kodwa kwathi ekuhambeni kophawu lwesithathu, nebandla lasePhergamo, kwafika izinguquko uJesu angeke azibekezelele. Kungasho ukuphika igama Lakhe nokholo lukaJesu, uma singangena ogibeni lwemfundiso yamanga eyodwa noma ngokungenakugwenywa. Kuningi okusengozini: ukuphila kwethu okuphakade! Lezi zicupho zikhohlisa futhi ziyingozi kangangokuthi uJesu uziqokomisa ngokukhethekile ngezihlalo zobukhosi ze-Orion, kanye noMoya oNgcwele noYise. Lokhu futhi kusinika ukuqonda okucacile kulokho okushiwo. Kumayelana negama Lakhe, isimilo Sakhe, ubunjalo Bakhe kanye nokholo lukaJesu, futhi ekugcineni nesu lensindiso ngokwalo. Lezi zimfundiso zamanga zinomgomo owodwa: ukuhlanekezela inkolelo yesimo sikaJesu futhi ngaleyo ndlela zethule ukuqonda okungamanga kwesu lensindiso, okusho ukuthi labo, abakholelwa kulezi zihlubuki bayolahleka ngenxa kaJesu. Kuyisu likaSathane! Kufanele sifunde ngokujule nangokucophelela.
Iminyaka Engama-61 Yokufa Ngenyama KaJesu
Ngakho-ke, ake siphinde sifune i-intanethi futhi sibheke izenzakalo ngo-1949, ukuqala kwezinkinga zasePhergamo, eziphawuleka ngokukhethekile ngomugqa wokuqala wesihlalo sobukhosi. Kulula ukuyithola uma sisebenzisa amagama okusesha anjengokuthi “amaSeventh Day Adventists, 1949, ahlubuka”. Kunemiphumela embalwa nje, futhi umcimbi othile kuphela ogqamayo. Ngifuna ukusho ukuthi umphumela wosesho uthi okungaqondakali. Akungabazeki ukuthi sisitholile isenzakalo uNkulunkulu asihlambalazayo.
Kulolu cwaningo sithola amawebhusayithi nemithombo ehlukahlukene, konke kubhalwa ngesigameko esibalulekile emlandweni webandla elikhulu lama-Adventist: ushintsho emfundisweni yesimo sikaJesu, eyaqala ukungena ezincwadini zama-Adventist ngo-1949. Kunomthombo okhethekile, ovela kusazi sezenkolo sama-Adventist esihlonishwa kakhulu, uDkt Jean Rudolf Zurcher. Encwadini yakhe ethi “Touched with Our Feelings” kusukela ngonyaka ka-1994, uDkt. Zurcher usitshela okwenzeka kusukela ngonyaka ka-1949 ngemfundiso yesonto lama-Adventist mayelana nesimo sikaJesu:
Ingxenye 4 - Impikiswano YobuKristu Enhliziyweni YeSonto Lama-Adventist
Isahluko 10 - Ingqophamlando entsha ye-Adventism
Kuwo wonke umlando wobuKristu izinguquko ezimfundisweni - ngokuvamile zenzeke kancane, ngobuqili, futhi ngokungabonakali. Ngokuvamile kunzima kakhulu ukuthola umsuka walezi zinguquko, noma labo ababenomthwalo wemfanelo wazo. Kodwa akunjalo ngoshintsho lwemfundiso mayelana nesimo somuntu sikaJesu olwenzeka eBandleni lama-Adventist ngeminyaka yawo-1950. Labo ngokuyinhloko ababangela lolu shintsho baye bashiya uphawu lwabo ezinkolelweni zesonto. Kubonakala kusobala ukuthi ababhali balolu shintsho babeqaphela ngokugcwele ukuthi babethula imfundiso entsha yemfundiso ephathelene nokuBuyiselwa Komzimba. Lokhu kucaciswe embikweni wezimo ezidalulwe u-Leroy Edwin Froom encwadini yakhe ethi “Movement of Destiny” naku-akhawunti engabhekwa njengobufakazi bale ncazelo entsha, eshicilelwe “Enkonzweni” ngaphansi kwesihloko esithi “Ingqopha-mlando Entsha Ye-Adventism.” Lesi sahluko sizogxila emlandweni walo mbono omusha, njengoba ulandelwa kule mithombo.
Angifuni ukungabaza ukuzibophezela kozakwethu eqinisweni noma ukwethembeka ebandleni. Ngiqinisekile bayayithanda iNkosi neZwi laYo. Kodwa kufanele ngingabaze izindlela ezithile zezimfundiso, ngifuna ukwenza kanjalo ngomusa wobuKristu.
Ingqophamlando Yokuqala Yoshintsho Olukhulu
In 1949 iReview and Herald Publishing Association yacela uProfesa DE Rebok, umongameli we-Adventist Theological Seminary, Washington, DC, ukuba abuyekeze umbhalo wencwadi ethi “Bible Readings for the Home Circle”, ukuze alungiselele uhlelo olusha.
Le ncwadi, eyayivela ezinhlelweni eziningi, yasetshenziswa kakhulu imikhaya yamaSabatha ekutadisheni iBhayibheli ngendlela ehlelekile. Yanikeza imfundiso esemthethweni yesonto ngokuningiliziwe. Njengoba sibonisile ekuqaleni, uhlelo luka-1915, olwaphinde lwanyatheliswa ngo-1936 nango-1945, lwasho ngokungananazi ukuthi,
“Ebuntwini Bakhe uKristu sahlanganyela emvelweni yethu enesono, ewile. Uma kungenjalo, khona-ke ‘akazange enziwe afane nabafowabo,’ akazange ‘alingwe kuzo zonke izici njengathi. asizange sinqobe njengoba kufanele sinqobe, futhi akayena-ke uMsindisi ophelele nophelele umuntu amdingayo futhi okumelwe asindiswe.”
Impendulo esuka ku Rebok: “Ethola leli phuzu elidabukisayo ekhasini 174, esifundweni ‘sokuphila Okungenasono,’ waqaphela ukuthi lokhu kwakungelona iqiniso. Ngenxa yalokho, uhlelo olusha lwe-“Ukufundwa KweBhayibheli” lunikeza impendulo entsha embuzweni othi: “UKristu waba kanjani ngokugcwele nobuntu bethu obuvamile?” Impendulo icaphuna amaHeberu 2:17, anala mazwi achazayo:
“UJesu Kristu uyikho kokubili iNdodana kaNkulunkulu neNdodana yomuntu.” Njengelungu lomkhaya wesintu ‘kwakufanele enziwe afane nabafowabo’—‘ngomfanekiso kaYise. isono inyama.' Ukuthi lokho 'kufana' kuya kude kangakanani kuyimfihlakalo yokuBuyisa umuntu abantu abangakaze bakwazi ukuyixazulula. IBhayibheli lifundisa ngokucacile ukuthi uKristu walingwa njengoba nje nabanye abantu balingwa—'kuzo zonke izici . . . njengathi.' Isilingo esinjalo kumelwe ngempela sihlanganise nokuba nokwenzeka ukona; kepha uKristu wayengenasono. Akukho ukusekela kweBhayibheli kwemfundiso yokuthi unina kaKristu, ngokukhulelwa okumsulwa, wanqunywa efeni elinesono lohlanga, futhi ngenxa yalokho iNdodana yakhe yaphezulu yayingakwazi ukona.”
Lona umehluko omkhulu kusukela kuhlelo lwango-1946. Nakuba inguqulo endala igcizelela ukuba nengxenye kukaKristu “esimweni sesono somuntu,” “emvelweni yakhe yokuwa,” le yakamuva iqinisekisa ukuthi “uKristu wayengenasono.” Ngokusobala, isiqinisekiso sinembile ngokuphelele. Akekho owake wafuna okuhlukile. Kodwa lowo akuwona umbuzo. Umbuzo umayelana nobuntu bukaKristu, “ngenyama Yakhe enesono,” njengoba uPawulu ebeka.
Njengoba kuye kwavezwa, ngokwenqaba imfundiso yokukhulelwa okumsulwa futhi ethi uMariya wayezuze ifa ngokwemvelo izisihla ezitholakala esintwini, uRebok ushiya kungachazwanga ukuthi uJesu akazange azuze kanjani ifa lenyama enesono, njengayo yonke inzalo ka-Adamu. Ingabe uPawulu akasho ngokucacile ukuthi wazalwa “enzalweni kaDavide ngokwenyama”? URebok, ekuhleleni kwakhe “Izifundo ZeBhayibheli”, uphinde washintsha inothi lesibili lencazelo, ephendula umbuzo othi “UNkulunkulu, kuKristu, wasilahla kuphi isono, futhi wasizuzela ukunqoba isilingo nesono?” Amanothi achazayo amabili, avela ezinhlelweni ezimbili ezahlukene, abekwe ngokufana ukuze aqhathanise ngezansi:
I-1946 Edition
“UNkulunkulu, ekuKristu, wasilahla isono, engasimangali nje njengomahluleli ehlezi esihlalweni sokwahlulela, kodwa ngokuza nokuphila enyameni; enyameni enesono, kodwa angoni. KuKristu, wabonisa ukuthi kungenzeka, ngomusa wakhe nangamandla akhe, ukumelana nesilingo, ukunqoba isono, futhi uphile impilo engenasono. enyameni enesono. "Umbhalo Obuyekeziwe ka-Rebok
“UNkulunkulu, ekuKristu, wasilahla isono, engasimangali nje njengomahluleli ehlezi esihlalweni sokwahlulela, kodwa ngokuza nokuphila enyameni; (ukweqiwa) kepha angoni. KuKristu, wabonisa ukuthi kungenzeka, ngomusa wakhe nangamandla akhe, ukumelana nesilingo, ukunqoba isono, nokuphila ukuphila okungenasono (ukweqiwa) inyama.”
I-1946 Edition
“UNkulunkulu, ekuKristu, wasilahla isono, engasimangali nje njengomahluleli ehlezi esihlalweni sokwahlulela, kodwa ngokuza nokuphila enyameni; enyameni enesono, kodwa angoni. KuKristu, wabonisa ukuthi kungenzeka, ngomusa wakhe nangamandla akhe, ukumelana nesilingo, ukunqoba isono, futhi uphile impilo engenasono. enyameni enesono. "Umbhalo Obuyekeziwe ka-Rebok
“UNkulunkulu, ekuKristu, wasilahla isono, engasimangali nje njengomahluleli ehlezi esihlalweni sokwahlulela, kodwa ngokuza nokuphila enyameni; (ukweqiwa) kepha angoni. KuKristu, wabonisa ukuthi kungenzeka, ngomusa wakhe nangamandla akhe, ukumelana nesilingo, ukunqoba isono, nokuphila ukuphila okungenasono (ukweqiwa) inyama.”
Ushintsho “Oluncane” Olunomphumela Omkhulu
Asikwazi nokucabanga ukuthi yini eyasungulwa yilolu shintsho “oluncane”. Sazi kuphela ukuthi kubaluleke kakhulu ukuthi uMoya oNgcwele kanye noJesu bakuphawula kuyi-Orion njengesono esikhulu. Ngaphambi kokuba sibhekisise, nokho, ukuthi yini eyabangelwa uguquko, ake siqale sifunde lokho okwashiwo esinye isazi sezenkolo sama-Adventist esihlonishwa kakhulu. UDkt. Ralph Larsen, ubhala ngale ncwadi:
Malijabule izulu, umhlaba ujabule; Isazi esiqavile, seSeventh-day Adventist, uDkt. Jean Zurcher, oziqu zakhe zomoya nezemfundo azilungile, wenze uphenyo olugcwele noluphelele lwemvelaphi nenqubekelaphambili yemfundiso engamanga ngokuphelele ngesimo sikaKristu (Christology) ebandleni lamaSeventh-day Adventist, futhi uye wabika lokho akutholile encwadini ethi Thintwa Ngemizwa Yethu. Lokhu kungenye yezimpumelelo zakhe eziphawulekayo. Ngomzuzwana, futhi impumelelo ejabulisa kangako, uye waphumelela ekwenzeni incwadi yakhe inyatheliswe umshini wokunyathelisa i-Review and Herald, osekuyiminyaka uyenqaba yonke leyo mibhalo yesandla.
UDkt. Zurcher ufundise emakolishi ahlukene eSeventh-day Adventist, futhi njengamanje ungusihlalo we-Biblical Research Committee ye-Euro-African Division. Ubhale incwadi yangaphambilini ngemvelo nesiphetho somuntu eyaziwa kabanzi njengendlela yokuphatha leyo ndaba ngumbhali wama-Adventist.
Emqulwini wamanje, ubhala ngokucophelela idatha yomlando futhi ahlaziye izikhundla zobuKristu ezifinyelelwe ebufakazini obuvumelanayo babo bonke ofakazi beSeventh-day Adventist isikhathi esiyiminyaka eyikhulu (1850-1950). Ube esebhekisa ukunaka kwakhe kuChristology yamanga eyethulwa ngeminyaka yawo-1950s, kanye nezenzo ezimangalisayo nezimpikiswano zalabo ababethula. Lokhu kwenza umsebenzi wakhe ube yimpatho ephelele nephelele yesihloko esake savela. Imiphumela ithi, ngazwi linye, elibhubhisayo kuChristology yamanga, efundisa ukuthi uKristu weza emhlabeni esesimweni somuntu sika-Adamu ongawi, kunokuba abe sesimweni somuntu esonile, njengoba ibandla lethu belikholelwa futhi lifundisa njalo.
Le ncwadi akufanele ifundwe futhi ibekwe eceleni. Iwumtapo wolwazi ongokoqobo, oqukethe ingcebo yolwazi okudingeka ifundwe futhi ihlolwe kabusha. Umbono wokuthi indaba ayibalulekile, noma ithakazelisa izazi zemfundiso yenkolo kuphela, wenqatshwa ngokuqinile. U-Zurcher ugcizelele, ngokusekelwa okugcwele kwemibhalo, lokho isihloko sesimo somuntu sikaKristu sibaluleke kakhulu kuwo wonke umKristu.
Iqiniso lokuthi uKristu weza emhlabeni esesimweni sokuwa komuntu lachazwa njengelibaluleke kakhulu ngofakazi abaningi beSeventh-day Adventist ngaphambi kweminyaka yawo-1950. Leli qembu lalihlanganisa umugqa wokuqala wobuholi be-Adventism. Bekuhlanganisa:
- Omongameli beNgqungquthela Jikelele: uJames White, u-AG Daniels, u-CH Watson, u-WH Branson no-JL McElhany
- Abasekeli bomongameli beNgqungquthela Jikelele: WW Prescott, IH Evans kanye no-HL Rudy
- Omongameli bezigaba: EF Hackman, WG Turner, CB Haynes, JE Fulton, AV Olson kanye noLH Christian
- Onobhala beNgqungquthela Jikelele: u-GB Thompson kanye no-FC Gilbert
- Omongameli bezinyunyana: RA Underwood kanye no-EK Slade
- Onobhala bezinyunyana: AW Semmens kanye no-J. McCulloch
- Omongameli basekolishi: RS Owen, HE Giddings, WE Howell kanye no-ML Andreasen (owayephinde abe ngusolwazi waseseminari)
- Omongameli benkomfa: SN Haskell, CP Bollman, JL Schuler, AT Robinson kanye no-CL Bond
- Buyekeza, abahleli be-Signs and Bible Echo: AT Jones, Uriah Smith, FM Wilcox, JH Waggoner, EJ Waggoner, EW Farnsworth, WH Glenn, MC Wilcox, FD Nichol, AL Baker, O. Tait, CM Snow, G. Dalrymple, R. Hare, M. Neff noGC Tenny
Bonke laba baholi abanodumo be-Adventism bashicilela, ezihlokweni nasezincwadini, izinkolelo zabo eziqinile zokuthi uKristu weza emhlabeni esesimweni somuntu somuntu owile. Ngaphezu kwalokho, kwakunababhali abaningi ababengenazo izikhundla eziphakeme ebandleni, kodwa ababenesiqu esanele ukuba babhekwe njengabafanelekela ukubhala into efanayo ezincwadini zethu izikhathi ezingu-1200, ngaphambi kwawo-1950. (Bheka “Izwi Lenziwa Linyama” yilo mbhali.) Futhi bonke bachithwa ngokudelela ngu-LE Froom, umgqugquzeli oholayo wenkolo yobuKrestu yamanga ngeminyaka yawo-1950, njenge-Adventism. "i-lunatic fringe"!
Ukuthi ubengalokotha ashicilele kanjani ukuhlanekezela okubi kangaka kuyimfihlakalo emangalisayo. Ukuthi angathola kanjani amaSeventh-day Adventist amaningi kangaka ukuba amukele ukuhlanekezelwa njengeqiniso kuyimfihlakalo enkulu nakakhulu. Kungase kubonakale kuyindaba yakudala yokuthemba umholi. UFroom, ngalesi sikhathi, wayejabulela ukwethenjwa amalungu esonto amaningi ngenxa yemiqulu eyisithupha eyayivele phezu kwegama lakhe ethi “The Prophetic Faith of Our Fathers” kanye “The Conditionalist Faith of Our Fathers”. Ngokusobala lokhu kwakubangele abaningi ukuba bamukele noma yini ayibhala ngaphandle kokubuza.
Kunoma ikuphi, ingabe i-Adventism yake yaba nenselele yohlanya? Ngeshwa, impendulo ithi “Yebo.” Futhi lowomphetho wehlanya wayekholelwa yilokho uFroom ayekukholelwa mayelana nesimo sikaKristu, ukuthi uJesu weza emhlabeni esesimweni somuntu sika-Adamu ongawi! Leli qembu lakhonjwa okokuqala njengenhlangano “yenyama engcwele” yase-Indiana. Ungafunda ngalaba bantu kokuthi "Imilayezo Ekhethiwe", vol. 2, 31–39. Inhlangano yaqala e-Indiana, ngo-1889. Lapho u-Ellen G. White, owayese-Australia, etshelwa ngakho, wabuya futhi wayilahla ngokuqinile eMhlanganweni-Jikelele ka-1901. Wakuchaza ngokuthi “izinto eziqanjiwe ezishibhile, ezidabukisayo zemibono yamadoda, eyalungiselelwa uyise wamanga.” Le ngqungquthela idingide yagxeka le mfundiso yathi ingamanga. (UZurcher, 276.)
Futhi amaqoqo ka-Froom abeyiqembu elincane kakhulu ukuthi abizwe ngokuthi i-fringe. Amagama abo abelokhu, futhi ngokwezinga elithile aseyimfihlo eqashwe eduze. Kodwa ngezindlela ezihlukahlukene leyo mfihlo “iputshuziwe,” kangangokuthi manje sesiyaqonda ukuthi iqembu labantu abane langena ezingxoxweni nezazi zemfundiso yenkolo ezithile ezingewona ama-Adventist, lase lizithathela lona umthwalo wemfanelo omangalisayo wokushintsha i-Christology yethu.. Lona kwakuwumsebenzi oyinselele. Kwakusho ukuthi ubufakazi obufanayo befu lethu lofakazi, iminyaka eyikhulu, kwakufanele bubekwe eceleni, futhi incazelo ehlukile kwakumelwe ibekwe emibhalweni ka-Ellen G. White, imphoqa ukuba asho lokho empeleni angazange akusho. Kungani kungazanywa into enjalo?
Ukuze uthole umusa womhlaba. Ngokuqondile, ukuze bathole umusa wezazi zemfundiso yenkolo ezithile zikaCalvin ezazisongela ukusichaza njengehlelo, uma izinguquko zingenziwanga, futhi zathembisa “ukusamukela” njengamaKristu eqiniso uma izinguquko zenziwa. Lokhu kusasishiya sibambe ongezansi. Kusukela nini sizihambise izimfundiso zethu ukuze zigunyazwe kubafundisi bezenkolo abaphethe izimfundiso zamanga ngeSabatha, umthetho kaNkulunkulu, ukungafi komphefumulo, isihogo somlilo, umbhabhadiso, ukuguqulwa kwezempilo nokunye? Noma kunjalo, kwenziwa. Cishe njengoba singathola, ngokusebenzisa ikhethini lemfihlo elaqashwa, ama-Adventist amane athatha isinqumo esibi kwakungu LE Froom, Roy Alan Anderson, WE Read kanye no J. Unruh.
URoy Alan Anderson ngaleso sikhathi wayengunobhala wenhlangano yethu yongqongqoshe futhi engumhleli wemagazini ethi Ministry. Uma incazelo ka-Froom cishe yabo bonke abaholi bethu ngaphambi kweminyaka yawo-1950s ngokuthi “uhlanya olungenangqondo” imangalisa, umnikelo ka-Anderson uyamangalisa. Washicilela kubo bonke abefundisi bethu kumagazini we-Ministry ukuthi u-Ellen G. White wayebhale izitatimende ezintathu noma ezine kuphela ezingaqondwa ukuthi zisho ukuthi uKristu wayefike esesimweni somuntu esiwile, kodwa ukuthi lezi “zaziphikisana ngokuqinile” nezinye izinkulumo zakhe eziningi zokuthi Ufike esesimweni somuntu esingawi. (I-Zurcher 158, 159.) Lesi sitatimende siphambene ncamashi neqiniso kuzo zombili izingxenye zalo. Izinkulumo zakhe zokuthi uKristu weza esesimweni somuntu esiwile empeleni zingaphezu kwamakhulu amane. Futhi izitatimende zokuthi “counter-balancing” azikho nje. Ukubhekisela kuka-Anderson kubo kuyinganekwane emsulwa. U-Ellen G. White akakaze abhale ngisho nangesikhathi esisodwa ukuthi uKristu weza emhlabeni esesimweni somuntu esingawi.
SIFUNDILE senze umnikelo olula ngokulinganayo ekuphakamiseni ukuthi uKristu wathatha isimo sethu sobuntu esiwile, ngendlela efanayo naleyo akhokha ngayo inani lezono zethu. Kodwa le mpikiswano igoqa ngesisindo sayo. Omunye umuntu angakukhokhela isikweleti, kodwa akakwazi ukukuphuzela amanzi. Uma kukhona okwenzelwa kona ngokunganaki, lokho kusho ukuthi akufanele ukwenze. UKristu ukhokhe inani lezono zethu, ngakho asikho isidingo sokulikhokha. Ukuba uKristu wayethathe imvelo yethu yobuntu ngenhlanhla, kwakungeke kudingeke siyithathe. Kodwa maye, sisenayo. Ziningi izinkinga ezingathi sína ezingavezwa, kodwa ngikudlulisela ku-Zurcher.
Ngakho-ke, i-Christology yamanga isingene esontweni lethu ngokuhlanekezela amanga okuhlasimulisayo, ukukhohliswa okudukisayo kobufakazi kanye neziphakamiso eziyindida. Ngokudabukisayo, labo abaye bazama ukuvikela lesi sinyamazana abazange basuke kude ezindleleni zabasunguli bawo. Izitatimende ezingalungile, ukucabanga okungamanga kanye nokuziphikisa kusaqhubeka. Fakaza imibhalo ka-Adams, Ford, Heppenstal, Ott, njll.
Lezi zambulo ezibuhlungu zisibhekana nemibuzo emibili enzima. Okokuqala, kufanele sihlobanise kanjani nokuhlanekezelwa okungeyikho okushaqisayo kwabasunguli benkolo yobuKristu bamanga? Ubuqotho bobuhlakani buvumela ukukhetha okukodwa kuphela. Kumelwe sizenqabe. Ukuvikela izindlela ezinjalo kungaba yinto engacabangeki neze.
Okwesibili, kufanele sihlobane kanjani nalabo phakathi kwethu abaqhubeka bekhuthaza ubuKristu bamanga? UZurcher, nakuba ngokusobala ethuswa yilokho akutholile, uyakugwema ngokucophelela ukuletha izinsolo zokuthuka kunoma ubani. Kumelwe silandele isibonelo sakhe esihle. Asikwazi ukwahlulela izisusa, kodwa thina kumele gweba izenzo. Labo abavikela i-Christology yamanga bangase bangaziqapheli izindlela abazivikelayo. Kufanele sifune ukubazisa. Uma iNkosi ingashukumisa inhliziyo yanoma ubani kini ukuba anikeze le ncwadi kumfundisi omaziyo, lokho kungaba isiqalo esihle. Futhi uma iNkosi ibeka umthwalo omkhulu phezu kwenhliziyo yakho, makube njalo. Kunoma yikuphi, dumisani uNkulunkulu ngalencwadi futhi nidumise uNkulunkulu ngeqiniso lethu!
(URalph Larson usethathe umhlalaphansi eminyakeni engamashumi amane yenkonzo njengomfundisi, umvangeli, uthisha wasekolishi kanye noprofesa wasekolishi. Ubhala esekhaya lakhe eCherry Valley, California.)
Okuhlangenwe nakho Okungavamile
Bafowethu nodade abathandekayo, indaba esilethwe kuyo yi-Orion kanye nonyaka ka-1949, obhaliswe lapho, iyethusa! Lena akuyona indaba engabalulekile. Kuyindaba yokuphila nokufa kithi! Ngakho-ke, ngiyazibamba kulezi zihloko futhi ngivumele abanye ukuba bakhulume okwengeziwe, ngingodokotela nezazi zemfundiso yenkolo izwi labo elinesisindo esikhulu kunelomlimi omncane waseNingizimu Melika. Manje ake silalele lokho uKenneth E. Wood, usihlalo we-Ellen G. White Estate Board of Trustees, asitshela yona. Wabhala isethulo sencwadi kaZurcher ethi “Touched with Our Feelings” ngo-August 10, 1996. Ifundeka kanje:
Kusukela ngisengumfanyana ekuqaleni kwawo-1920 abazali bami bangifundisa ukuthi iNdodana kaNkulunkulu yeza kulo mhlaba nefa elingokwenyama elifana nelanoma yimuphi omunye umntwana ongumuntu. Ngaphandle kokuveza iphuzu elikhulu ngezoni zozalo Lwakhe, zangitshela ngoRahabi noDavide, futhi zagcizelela ukuthi naphezu kwemithwalo Yakhe yenyama ayizuza njengefa uJesu waphila ukuphila okuphelele njengengane, emusha, futhi emdala. Bangitshela ukuthi wayeziqonda izilingo zami, ngoba wayelingwa njengami, futhi wayezonginika amandla okunqoba njengoba enza. Lokhu kwangithinta ngokujulile. Kwangisiza ukuba ngibheke kuJesu hhayi nje njengoMsindisi wami kodwa njengeSibonelo sami, futhi ngikholwe ukuthi ngamandla aKhe ngingaphila impilo yokunqoba.
Eminyakeni yakamuva ngafunda ukuthi imfundiso yabazali bami ngoJesu yayisekelwa kahle iBhayibheli, nokuthi u-Ellen G. White, isithunywa sikaNkulunkulu ensalini, wayelenze lacaca leliqiniso emazwini amaningi, njengalezi ezilandelayo:
“Abantwana mabakhumbule ukuthi umntwana uJesu wayezithathele kuye isimo sobuntu, futhi esesimweni senyama enesono, futhi walingwa uSathane njengoba bonke abantwana belingwa.” Wakwazi ukumelana nezilingo zikaSathane ngokuncika Kwakhe emandleni asezulwini kaYise wasezulwini, njengoba Wayengaphansi kwentando Yakhe, futhi elalela yonke imiyalo Yakhe” (Youth’s Instructor 23, Aug.
"UJesu wake wama enkathini lapho omi khona manje. Izimo zakho, ukucatshangelwa kwakho kulesi sikhathi sokuphila kwakho, uJesu ube nakho. Akakwazi ukukushalazela kulesi sikhathi esibucayi. Ubona izingozi zakho. Uyazazi izilingo zakho "( Manuscript Releases, vol. 4, p. 235).
Esinye sezizathu ezinkulu zokuthi uKristu angene emkhayeni wesintu ukuze aphile impilo yokunqoba kusukela ekuzalweni kuya ekuvuthweni kwaba isibonelo kulabo abezele ukuzobasindisa. “UJesu wathatha isimo sobuntu, edlula ebuntwaneni, ebuntwaneni, nasebusheni, ukuze Akwazi ukuzwelana nabo bonke, futhi ashiyele isibonelo kubo bonke abantwana nabasha. Ujwayelene nezilingo nobuthakathaka babantwana” ( Umfundisi Wentsha, Sept. 1, 1873).
Eminyakeni yami yemfundo ephakeme kanye nekolishi ngaqhubeka ngizwa ngothisha nabefundisi bama-Adventist ukuthi uJesu wathatha uhlobo lwenyama olufanayo okufanele wonke umuntu aluthathe—inyama eyathinteka futhi yathonywa ukuwa kuka-Adamu no-Eva. Kwavezwa ukuthi amaKhatholika awakukholelwa lokhu, ngoba imfundiso yawo yesono sokuqala idinga ukuba aqhelelane noJesu enyameni enesono. Lokhu bakwenza ngokudala imfundiso yokukhulelwa okumsulwa, imfundiso yokuthi uMariya, unina kaJesu, nakuba akhulelwa ngokwemvelo, wayesuka lapho ekhulelwa ekhululekile kunoma yiliphi ibala lesono sokuqala; ngakho, njengoba ayengafani nokhokho bakhe nalo lonke uhlanga lwesintu olunesono, wayenganikeza iNdodana yakhe inyama efana neka-Adamu ongawi. Nakuba amaProthestani enqaba le mfundiso yamaKatolika, iningi lisaphikisana ngomehluko phakathi kobuntu bukaKristu kanye nobohlanga lwesintu Azele ukuzosisindisa. Ngokungaphezu kwemvelo, bathi, Wanqanyulwa efeni lofuzo Ayeyolithola kokhokho Bakhe abawela esonweni, futhi ngenxa yalokho wakhululwa ekuthambekeleni okuthile abantu bebonke okufanele balwe nakho.
Iphonselwe inselelo Abagxeki
Ngenxa yokuthi ama-Adventist kwasekuqaleni ayekholelwa ukuthi uJesu wathatha isimo somuntu njengoba asithola ngemva kweminyaka engaphezu kuka-4,000 yesono, abafundisi nabafundisi bezenkolo bamanye amabandla bayihlanekezele le nkolelo futhi bayisebenzisa ukuze basuse abantu eqinisweni leSabatha kanye nemiyalezo yezingelosi ezintathu. Ngemfundiso yesono sokuqala esimweni sabo sokubhekisela, baye bamemezela ukuthi uma uJesu ethatha umzimba “ofana nenyama enesono” ( Roma 8:3 , KJV ) Wayeyoba isoni futhi ngenxa yalokho wayeyodinga uMsindisi.
Ekuqaleni kwawo-1930 i-athikili ephikisana nezimfundiso ezintathu zama-Adventist, kuhlanganise nesimo sikaKristu, yavela ku-Moody Monthly. UFrancis D. Nichol, umhleli we-Review and Herald (manje eyi-Adventist Review), waphendula amacala ngokubhalela umhleli incwadi. Ngokuphathelene nemfundiso yokuthi uKristu “wazuza ifa lesimo sesono nesinesono,” wathi:
“Inkolelo yamaSeventh-day Adventist ngale ndaba ibekwe ngokucacile kumaHeberu 2:14-18. Ngokwezinga iBhayibheli elinjengaleli elifundisa ngalo ukuhlanganyela kwangempela kukaKristu emvelweni yethu, siyayifundisa.”
Kamuva, ekuphawuleni komhleli ngempendulo yomgxeki esitatimendeni sakhe, wabhala, ngokwengxenye:
“Sivuma ngokungananazi ukuthi ukuze umuntu athi uKristu wazuza njengefa ‘imvelo enesono, ewile’ angase, ngaphandle kwanoma iyiphi enye inkulumo efanelekayo, angaqondwa ngokungeyikho ngokuthi kusho ukuthi uKristu wayeyisoni ngokwemvelo, njengoba nje nathi.” Lokhu ngempela kungaba imfundiso esabekayo. Kodwa ayikho imfundiso enjengale esikholelwa ngayo. bazalwane ukuthi kungenzeka ukuba alingwe kukho konke njengathi, kepha engenasono, engazi isono.
“Yebo, isihluthulelo sayo yonke le ndaba inkulumo ethi 'nokho ongenasono.' Sikholelwa ngokungagodli lesi simemezelo soMbhalo oNgcwele uKristu wayengongenasono ngempela. yathi, uKristu ‘wayengenasono’” (Review and Herald, Mar. 12, 1931).
Isikhundla esabekwa iGosa uNichol sasiyinkolelo ngempela yokuthi isonto, kanye nabafundi beBhayibheli abaningi abahlonishwayo abangewona ama-Adventist, ababenalo phakathi namashumi eminyaka. Ngokuqinisekile kwakuwumbono ka-Ellen G. White, owabhala:
“Ekuzithatheleni Kwakhe isimo somuntu esimweni saso sokuwa, uKristu akazange ahlanganyele nakancane esonweni saso. . . . Wathinteka ekuzizweleni ubuthakathaka bethu, futhi walingwa kuzo zonke izici njengathi. Nokho wayengasazi isono. . . . Akufanele sibe nokungabaza mayelana nokungabi nasono okuphelele kwemvelo yomuntu kaKristu, p. 1, 256.
Ingxoxo kanye Noshintsho
Khona-ke, ake ucabange ukumangala kwami lapho, njengomunye wabahleli be<em>Review ngawo-1950, ngezwa abaholi besonto abathile bethi lona kwakungewona umbono oqondile—ukuthi kwakuwumbono “wezinhlanya” kuphela ebandleni! Ingxoxo yayiqhutshwa nabefundisi abambalwa bevangeli ababezinikele embonweni wesimo somuntu owawuhlanganisa nephutha “lomphefumulo ongafi”. Ngatshelwa ukuthi “kucaciswa” ukuma kwethu ngesimo sikaKristu sobuntu. Njengomphumela wale ngxoxo, abaholi bebandla abambalwa ababebambe iqhaza ezingxoxweni bamemezela ukuthi uKristu wathatha isimo sika-Adamu ngaphambi—hhayi ngemva—koKuwa. Ukushintsha kwakungama-degree angu-180—i-Postlapsarian kuya ku-Prelapsarian.
Lolu shintsho olumangalisayo lwangishukumisela ukuba ngiwutadishe lo mbuzo ngamandla ahambisana nokuthatheka. Ngawo wonke umgomo enganginawo, ngahlola imiBhalo. Ngafunda imibhalo ka-Ellen G. White. Ngafunda okushiwo ongqondongqondo bama-Adventist ababebeke imibono yabo phakathi neminyaka eyikhulu edlule. Ngahlola izifundo nezincwadi zababhali bama-Adventist besimanje kanye nabafundisi bezenkolo abangewona ama-Adventist. Ngazama ukuqonda ukuthi lokhu kuguquka kwenkolelo kungase kube namuphi umphumela (1) emfanekisweni wesitebhisi sikaJakobe esisuka ezulwini siye emhlabeni; (2) injongo yokuthatha kukaKristu inyama yomuntu; (3) ubudlelwano bobuntu Bakhe nokufaneleka njengomphristi wethu omkhulu (Heb. 2:10; cf. The Desire of Ages, p. 745 kanye nethi The Story of Jesus, p. 155); (4) ubunzima obulinganiselwe bokulwa nesitha enyameni engenasono esikhundleni senyama enesono; (5) incazelo ejulile yakho kokubili iGetsemane neKalvari; (6) isifundiso sokulunga ngokukholwa; kanye (7) ukubaluleka kwempilo kaKristu njengesibonelo kimi.
Imiphumela yalemfundiso yobunjalo bukaJesu obungawi “esifundisweni sokulunga ngokukholwa” kanye nomphumela wokuncishiswa “kwenani lempilo kaKristu njengesibonelo”, ngizokhuluma esihlokweni esilandelayo mayelana nemigqa yesihlalo sobukhosi futhi ngichaze ngokuningiliziwe ukuthi kungani uJesu eqokomisa unyaka ka-1950 e-Orion njengesixwayiso esibi. Kodwa masiqhubeke sifunda isethulo kwenye yezincwadi ezinhle kakhulu esingazithola ezincwadini zama-Adventist zanamuhla, engingathanda ukuzincoma kakhulu kuwo wonke umfundi wezihloko zami ukuba azifunde, uma enesithakazelo ekusindisweni komphefumulo wakhe:
Sekuyiminyaka engu-40 ngiqhubeka nalolu cwaningo. Ngenxa yalokho, ngiye ngaqonda kangcono hhayi nje ukubaluleka kokubamba umbono onembile ngesimo sobuntu sikaKristu, kodwa amazwi amabili ka-Ellen G. White ngokuthi kungani ngisho namaqiniso alula ngezinye izikhathi enziwa abonakale edidayo:
1. “Izazi zemfundiso yenkolo ezizibiza ngokuthi zibonakala zikuthokozela ukwenza lokho okusobala, okungaqondakali, zembathisa izimfundiso ezilula zeZwi likaNkulunkulu ngemicabango yazo emnyama, ngaleyo ndlela zidideke izingqondo zalabo abalalela izimfundiso zabo” ( Signs of the Times, July 2, 1896).
2. “Izingxenye eziningi zomBhalo abantu abafundile abaphimisa ngazo imfihlakalo, noma abazidlula njengezingabalulekile, zigcwele induduzo neziyalezo kulowo oye wafundiswa esikoleni sikaKristu.” Esinye sezizathu ezenza izazi zenkolo eziningi zingaliqondi kahle iZwi likaNkulunkulu ukuthi zivala amehlo azo emaqinisweni abangafuni ukuwenza. ukulangazelela ngobuqotho ukulunga” ( Counsels on Sabbath School Work, p. 38).
Emashumini eminyaka amuva nje idlanzana lababhali lizamile ukubeka icala ngenkolelo yabo yokuthi uKristu wathatha isimo sangaphambi kweKuwa kuka-Adamu. Imibhalo yabo yobufakazi bebhayibheli ibonakala inamandla kuphela uma ihunyushwa ngokwemibono ababelethe yona kubo. Kwesinye isikhathi baze basebenzise indlela ye-ad hominem lapho bezame ukudicilela phansi othisha nabefundisi bama-Adventist abahlonishwayo ababambelele embonweni we-post-Fall. Ngokubona kwami imizamo yabo ifaniswe nommeli odume ngokuthi uthe, “Uma unecala eliqinile bambelela emaqinisweni, uma unecala elintekenteke zama ukulidida udaba, uma ungenalo icala, jikijela amajaji.”
Kuwukuqiniseka kwami okujulile ukuthi ngaphambi kokuba ibandla limemezele ngamandla isigijimi sokugcina sikaNkulunkulu esiyisixwayiso emhlabeni, kufanele libe munye eqinisweni mayelana nesimo sobuntu sikaKristu. Ngakho-ke kade nginethemba lokuthi othile oneziqu ezingokomoya nezezemfundo ezingenasici angabeka ngendlela efingqiwe, efundekayo umbono obanzi we-Christology-based Bible- and Spirit of Prophecy-based Christology kanye nendlela ibandla elahlubuka ngayo eqinisweni ngalo mbuzo eminyakeni engu-40 edlule.
Le ncwadi ihlangabezana nalelo themba. Sengimazi umlobi iminyaka eminingi. UyiSeventh-day Adventist ethembekile, isazi esiphishekele iqiniso ngomgomo ongavamile. Cishe eminyakeni engamashumi amathathu edlule wenza umnikelo owamukelwa kahle emfundisweni yezenkolo yesimanje ngokubhala incwadi ethi “The Nature and Destiny of Man” (New York: Philosophical Library, 1969). Ngokuqonda kwakhe ngokucacile ubunjalo besintu, uJean Zurcher ube nokuqonda okudingekayo ukuze ahlole imfundiso yeBhayibheli yesimo somuntu sikaKristu. Emqulwini wamanje ubeka ngokucophelela iqiniso mayelana nesimo sobuntu sikaKristu, futhi ubonisa ukuthi inkazimulo yomsebenzi ophumelelayo woMsindisi emhlabeni iyathuthukiswa, ayinciphisi, yiqiniso lokuthi Wanqoba naphezu kokuthatha imithwalo yemfanelo “yenyama enesono.”
Ngikholelwa ukuthi le ncwadi ecutshungulwe ngokucophelela futhi ebhalwe kahle izokwamukelwa ngentshiseko yibo bonke abathanda iqiniso nabafuna ukuyiqonda kangcono. buseduze kangakanani ubuhlobo phakathi kukaJesu nomkhaya wesintu. Ngempela "ubuntu beNdodana kaNkulunkulu buyikho konke kithi. Kuyiketanga legolide elibopha imiphefumulo yethu kuKristu, futhi ngoKristu kuNkulunkulu "(Imilayezo Ekhethiwe, incwadi 1, p. 244).
Kakhulu kakhulu ngesandulelo sale ncwadi eyingqayizivele, “ewukukhanya okukhanya endaweni emnyama” uma kuqhathaniswa nezimfundiso zamanga ezangena ebandleni le-SDA phakathi neminyaka eminingi, ikakhulukazi kusukela ngo-1949. Yiqiniso, konke kwabe sekuzanywa futhi ukuletha ngisho lencwadi nomlobi wayo ehlazweni, kodwa isatholakala ngezilimi eziningana futhi ngingancoma kuphela ukuthi uyithole ngokushesha ngangokunokwenzeka.
Amakhasi ambalwa encwadi ayatholakala Amabhuku we-Google.
Siyeza Ngombuthano Ogcwele
Ngalawo mazwi okugcina ka-Kenneth E. Wood, siza umbuthano ogcwele. Saqala isifundo se-Orion ngengcaphuno “engaqondakali” evela ku-Ellen G. White kumaslayidi e-PowerPoint futhi besilokhu sizibuza ukuthi ngabe wayesho ukuthini ngalezi zitatimende, ngoba asikwazanga ukukuthola esahlukweni 5 sesAmbulo:
Isahluko sesihlanu sesAmbulo idinga ukufundwa ngokucophelela. Kubaluleke kakhulu kulabo abazoba nengxenye emsebenzini kaNkulunkulu walezi zinsuku zokugcina. Kukhona abakhohliswayo. Abaqapheli ukuthi yini ezayo emhlabeni. Labo abaye bavumela izingqondo zabo ukuba zifiphazwe mayelana nokuthi yini eyisono bakhohliswa ngokwesabekayo. Ngaphandle uma benza ushintsho olunqunyiwe bayotholakala bentula lapho uNkulunkulu ekhipha isahlulelo kubantwana babantu. Beqile umthetho futhi baphule isivumelwano esiphakade, futhi bayokwamukela ngokwemisebenzi yabo. {9t267.1}
Sabe sesithola i-Orion futhi sakwazi ukucacisa ingxenye yeNcwadi YeziMpawu Eziyisikhombisa futhi saqaphela ukuthi uNkulunkulu wayebhalise izono zabantu baKhe lapho, ezenziwa ngoSuku Olukhulu Lwasezulwini Lokwahlulela Kokuphenya olwaqala ngo-1844. Ukuze sithole impendulo yombuzo wokuthi uSuku Lokwahlulela lwaluzothatha isikhathi esingakanani, sinokusikisela kwesinye isicaphuna esikhethekile esivela ku-Ellen G. White:
Lapho izincwadi zikaDaniyeli nesAmbulo ziqondwa kangcono, amakholwa ayoba nolwazi lwezenkolo oluhluke ngokuphelele. Bayonikwa abanjalo amazwibela amasango ezulu avuliwe leyonhliziyo nengqondo kuyohlabeka umxhwele ngesimilo okufanele sithuthukiswe yibo bonke ukuze babone isibusiso esiwumvuzo wabahlanzekile enhliziyweni. INkosi izobusisa bonke abayofuna ngokuzithoba nangokuzithoba ukuqonda lokho okwembulwe kusAmbulo. Lencwadi iqukethe okuningi okungenakufa nokugcwele inkazimulo kangangokuthi bonke abayifundayo futhi bayicwaninge ngobuqotho bathola isibusiso kulabo “abezwa amazwi alesi siprofetho, bagcine okulotshiweyo kuso.” Iyodwa into ezoqondwa ngokuqinisekile esifundweni sesAmbulo--ukuxhumana phakathi kukaNkulunkulu nabantu Bakhe kuseduze futhi kunqunyiwe. Ukuxhumana okumangalisayo kubonakala phakathi kwendawo yonke yezulu naleli zwe. {I-TM 114}
Manje siyabona futhi ukuthi kwakusho ukuthini ukuthi uma singamqonda kangcono uDaniyeli neSambulo (kanye ne-Orion), "singaba nolwazi lwezenkolo oluhluke ngokuphelele", futhi sazi ukuthi "ukuxhumana phakathi kukaNkulunkulu nabantu Bakhe kuseduze futhi kunqunyiwe, " noma ukuthi uKenneth E. Wood wakubeka kanjani, “Yeka ukuthi buseduze kangakanani ubuhlobo phakathi kukaJesu nomkhaya wesintu.”
Ucwaningo olungachemile eZwini likaNkulunkulu kanye nomthelela woMoya oNgcwele ekugcineni kwasiholela emaqinisweni angcwele kakhulu eNcwadini yezincwadi: eqinisweni lokuthi uJesu weza enyameni ka-Adamu owile. Isinqumo sokugcina sokuthi yiluphi kulezi zinhlangothi ezimbili—esekuyiminyaka engaphezu kwengu-60 ziphikisana ngalendaba—esiphethe iqiniso futhi esifundise ngokunembile, ekugcineni salethwa kithi u-Orion, noma uNkulunkulu, owaloba iNcwadi YeziMpawu Eziyisikhombisa emazulwini futhi manje osesinikeze ukuqonda okugcwele. Akudingekile ukuba sifunde amakhulukhulu ezincwadi, futhi ngeke kudingeke ukuba “sigxile kakhulu” sitadishe izingxoxo zenkolo iminyaka engu-40 noma engu-50 nsuku zonke njengoMfoweth’ uKenneth E. Wood. I-Orion isibonise iqiniso, futhi uJesu—njengawo wonke ama-Adventist ayekholelwa eminyakeni engaphezu kwekhulu ngaphambi kuka-100—empeleni weza enyameni enesono ka-Adamu owonayo.
Engxenyeni elandelayo ethi “Imigqa Yesihlalo Sobukhosi,” ngizokhuluma ngemiphumela evele kule mfundiso engamanga nalapho siholwa khona ukuqonda okungamanga kwemvelo kaJesu. Ungase ujabule futhi ngalokho uNkulunkulu asafuna ukusibonisa kona kuyi-Orion. Kuyaphuthuma kakhulu ukubhala lesi sihloko, njengoba iwashi le-Orion libonisa ukuthi ngoJuni/Julayi 2010 iSession ye-General Conference Session yeBandla le-SDA emlandweni wesintu izoba khona, futhi ngifuna u-GC athathe leli thuba lokugcina lokuphenduka kwenhlangano ethemini yokugcina ezayo. Nokho, okuhlotshaniswa nokubhalwa kwezihloko, kuphinde kube yisikhathi esiningi sokuhlola yonke into ngokunembile ngokwanele ukuthi inenzuzo kuwe, futhi ngithanda ukugcizelela futhi ukuthi ngaphandle kwe-Orion ngangingeke ngibe nawo umqondo wokuzindla ngazo zonke lezi zindaba ngokujulile. Cishe bengingacabanga, njengeningi lenu, ukuthi lezi zinkulumo-mpikiswano azibalulekile kangako.
Manje sesazi kangcono, futhi lokhu kuzobethusa kakhulu abaholi bamabandla abaningi—abantu abaphaphayo, abakhulayo, abadla ukudla okuqinile, abathuntutha ukukhathala kwabo. KuSathane, leli yiphupho elibi lawo wonke amaphupho akhe amabi. Lezi “zindaba ezivela empumalanga nasenyakatho” ngokushesha zizomenza athathe isinyathelo, “futhi uMikayeli uyosukuma asindise abantu baKhe.” INkosi yethu iyeza masinyane! Ukuthi leli yiqiniso, nokuthi uJesu manje uphinda athumele ingelosi yesine eNgqungqutheleni eyandulela yokuqala yoMhlangano Omkhulu e-Atlanta, uzofunda eNgxenyeni III yeThe Throne Lines.
Kuleli qophelo, ngithanda ukuvuselela ucingo lwami futhi: Ngiludinga kakhulu usizo ngokuhumusha. Uma noma ubani kini ekhuluma isiJalimane noma iSpanishi njengolimi lwakhe lwebele—noma yiziphi ezinye izilimi ngaphandle kwesiNgisi—futhi engathanda ukusiza ekumemezeleni isigijimi sikaNkulunkulu, ngicela ungithinte This email address is kokuba bavikelwe spambots. Udinga i-JavaScript ukuze uyibuke.. Ngithanda ukuphinda isithembiso sikaJesu kuDaniel 12:3 kubo bonke abasiza ukushumayela lomlayezo:
Abahlakaniphileyo bayakukhanya njengokukhazimula komkhathi; nabaphendulela abaningi ekulungeni njengezinkanyezi kuze kube phakade naphakade.
