Kuwethu indatshana yakamuva, sabelana ngalokho okwaba isambulo esimangalisayo kithi: umthetho wangeSonto abaningi osekunesikhathi eside bewulindile, usuvele ufikile, kodwa asizange sikuqaphele ngoba ufike ngendlela ehlukile kunaleyo esasiyilindele! ISabatha likaNkulunkulu leqiniso lamiswa ensimini yase-Edene kanye nomshado. Kulesi simo sendawo engcwele engadini, izincazelo zasungulwa. Ngemva kwezinsuku eziyisithupha zeNdalo, uNkulunkulu waphumula futhi waqabuleka. U-Adamu no-Eva bajabulela usuku lwesikhombisa bekhuluma noMdali wabo. Lesi kwakuyisibonelo uNkulunkulu asibeka ngegunya Lakhe njengoMdali: sebenza izinsuku eziyisithupha zokuqala, bese uphumula ngolwesikhombisa.
UNkulunkulu wabusisa usuku lwesikhombisa, walungcwelisa, ngokuba ngalolo suku waphumula kuwo wonke umsebenzi wakhe awudalile uNkulunkulu, wawenza. ( Genesise 2:3 )
Ngokufanayo, Wachaza umshado ngegunya Lakhe:
UNkulunkulu wamdala umuntu ngomfanekiso wakhe, wamdala ngomfanekiso kaNkulunkulu; wabadala owesilisa nowesifazane. UNkulunkulu wababusisa, uNkulunkulu wathi kubo, Zalani, nande, nigcwalise umhlaba... (Genesise 1:27-28)
Nalapha futhi, Wabeka isibonelo somshado ngokudala owesilisa nowesifazane futhi ababusise ngekhono lokuzala. Akekho owayengathela futhi ande eyedwa. Kumelwe bakwenze lokhu njengombhangqwana, ngobunye nokuvunyelwa uNkulunkulu. Babelingana, kodwa ngendlela efanayo ukuthi umzimba wabo wawuhlukile, ngakho izindima zabo zazihlukile. U-Adamu wayeyiqembu elinesibopho. Kwakungu-Adamu owatshelwa ukuthi angadli emthini, ngaphambi kokudalwa kuka-Eva. Kwakuwumthwalo wemfanelo ka-Adamu ukulandela isibonelo sikaNkulunkulu nokufundisa u-Eva lokho uNkulunkulu ayemfundise kona.
Futhi uJehova uNkulunkulu wathatha indoda, [H120: Adam] wambeka ensimini yase-Edene ukuba ayilime, ayigcine. Futhi uJehova uNkulunkulu wayala indoda, [H120: Adam] ethi: “Ungadla kuyo yonke imithi yensimu ngokuthanda kwakho, kepha ungadli kuwo umuthi wokwazi okuhle nokubi, ngokuba mhla udla kuwo uyakufa nokufa. UJehova uNkulunkulu wathi: “Akukuhle ukuba umuntu [H120: Adam] kufanele abe yedwa; ngizamenzela umsizi onjengaye. (UGenesise 2: 15-18)
UMdali, ngokwencazelo, unelungelo lokusungula ubudlelwano nezimfuneko zendalo Yakhe. Wabeka u-Adamu ensimini enhle futhi wamnika umsebenzi ojabulisayo ukuba awenze. Wabekela eceleni usuku lwesikhombisa (hhayi nje olulodwa kweziyisikhombisa, kodwa lwesikhombisa, olubizwa ngokuthi iSabatha futhi oluqala ekushoneni kwelanga ngoLwesihlanu luze lushone ngoMgqibelo) njengosuku lwesidlo esiqabulayo. Wanika u-Adamu umfazi emshadweni futhi wamenza umngane wemfanelo phakathi kwabo bobabili. Babehlukene, kodwa belingana.
Ngegunya Lakhe, Wamisa lezi zikhungo ezimbili endlini engcwele yase-Edene: Umshado kanye neSabatha. Ukuhlala kwabo bekuzoncika ngokuphelele ekutheni umuntu angalithatha yini igunya Lakhe njengoMdali. Kwakuwumqondo Wakhe ukubekela eceleni usuku lwesikhombisa, futhi kwakuwumqondo Wakhe ukuhlanganisa owesifazane nendoda. Noma yikuphi ukuchezuka kulezi zincazelo kuwukudelela igunya likaNkulunkulu! Ngaphezu kwalokho, uma ubambelela encazelweni Yakhe yomshado, kodwa wenqaba iSabatha Lakhe, uphika igunya Lakhe phezu kwakho; noma uma ubamba iSabatha, kodwa uzikhethele olwakho uhlelo emshadweni (okungenziwa ngokunikeza owesifazane umthwalo wemfanelo, noma ukubusa, phezu kwendoda njengoba nje ngokuthatha indlela yokuphila ye-LGBT), wenqaba igunya Lakhe ngokufanayo.
Abaningi babhekisela eqinisweni lokuthi abesifazane abaningi bangabaholi abanekhono kunabayeni babo futhi basebenzisa lokhu njengezaba zokuthi abesifazane bathwale umthwalo wemfanelo womshado, benze indoda ibe ngaphansi kokwahlulela kwakhe. Kodwa lokhu kubukela phansi igunya likaNkulunkulu kulowo mshado. Ngisho noma indoda inekhono elincane lokuhola, uNkulunkulu uyimise kuleso sikhundla, futhi owesifazane, nakuba mhlawumbe enesiphiwo esengeziwe, kufanele abhekane nesahlulelo sakhe (ngokunokwenzeka esiphansi), uma umshado uzokuba nesibusiso sikaNkulunkulu—isikhathi eside, yebo, kangangokuthi ungadali ukungqubuzana kokuziphatha. Ayalingana, kodwa anezikhundla ezihlukene futhi enze imisebenzi ehlukene, njengoba nje ukwakheka kwawo okuhlukile kubonisa umsebenzi ohlukile. Cabangela indlela u-Ellen G. White akubeka ngayo:
UNkulunkulu ngokwakhe wanika u-Adamu umngane. Wamlungiselela “usizo olumfanele”—umsizi ohambisana naye—owayefaneleka ukuba umngane wakhe, futhi owayengaba naye ngothando nangozwela. U-Eva wadalwa kubambo olwaluthathwe ohlangothini luka-Adamu, okubonisa lokho kwakungafanele amlawule njengenhloko, noma ukunyathelwa phansi kwezinyawo zakhe njengomuntu ophansi, kodwa ukuma eceleni kwakhe njengomuntu olingana naye, athandwe futhi avikelwe nguye. Ingxenye yomuntu, ithambo lethambo lakhe, nenyama yenyama yakhe, wayengumuntu wakhe wesibili, ebonisa ukuhlangana okuseduze nokunamathelana okunothando okufanele kube khona kulobu budlelwane. “Ngokuba akakho owake wazonda eyakhe inyama; kodwa uyayondla futhi ayinakekele.” Efe 5:29 . “Ngakho indoda iyakushiya uyise nonina, inamathele kumkayo; futhi bayakuba-munye.” {PP46.2}
Kodwa kwakukhona inyoka emthini owenqatshelwe, “inyoka endala, ebizwa ngokuthi uDeveli, noSathane, odukisa izwe lonke.”[1] futhi wafuna ngempumelelo ukugumbuqela uhlelo olwalumiswe uNkulunkulu ngokulinga u-Adamu ukuba alalele u-Eva ngaphezu kukaNkulunkulu. Ngendlela efanayo, ubelokhu efuna ukwedelela uNkulunkulu ngokubangela indalo Yakhe ukuba iphike indawo yonke igunya Lakhe phezu kwayo, ikhetha ukuba nokubusa kukaSathane, iguqulwe njengenkululeko, noma inkululeko emthethweni kaNkulunkulu. “Uphawu lwesilo” luwuphawu lwegunya okusolwa ukuthi lifunwa inhlangano eholwa uSathane. Isikhungo (isilo) siwupapa, futhi sinegunya lokuguqula iSabatha.[2] Labo abaqhubeka nokuzithoba egunyeni lamanga laleso simiso, lapho beqonda ukuthi limi ngokuphambene nencazelo kaNkulunkulu yeSabatha eNdalweni bathola uphawu lwesilo.
Kodwa kunokuthile okubaluleke kakhulu okufanele sikuqonde manje, ukuthi kukhona “umfanekiso wesilo,” esikhonza isilo ngendlela efanayo yokudelela igunya likaNkulunkulu. Isithombe siwukuhlanekezelwa komshado njengoba sibona embuthweni we-LGBT nasekudlulisweni kobunhloko emkhayeni busuka endodeni buyiswe kowesifazane. Uphawu lwesilo alunamsebenzi uma usuvele ume ngokwedelela igunya likaNkulunkulu ngokwamukela umfanekiso wesilo!
Uma nina, madoda, nithathe isimo sengqondo sokuthi “yebo, sithandwa, noma yini eniyifunayo” ngomkakho, nimvumela ukuba athathe umthwalo wemfanelo uNkulunkulu awubeka phezu kwenu, kunokuba nimnakekele ngothando izidingo zakhe kuyilapho egcina umthwalo wemfanelo wokwahlulela ekhaya, khona-ke ninomfanekiso wesilo! Phenduka manje, uzithobe egunyeni likaNkulunkulu! Thatha ukubusa kwekhaya lakho, kungakhathaliseki ukuthi uliphatha kahle noma kabi kangakanani. Leso yisikhundla uNkulunkulu akwabele sona!
Futhi kungakhathaliseki ukuthi ushadile noma cha, uma uzihlanganisa nezimiso “zokulingana” ezingakamiswa nguNkulunkulu (ukuthatha “ukulingana” kusho “okuguquguqukayo”), khona-ke unomfanekiso wesilo. Lesi yisivivinyo salesi sizukulwane! Uma futhi lapho umthetho weSonto (uphawu lwesilo) ufika, ngeke kube yisinqumo sokwethembeka kwethu. Bonke bazobe sebezithathile izingqondo zabo ngokuhambisana nokukhombisa isikhundla sabo mayelana nokulingana kobulili.
IBhayibheli lithi kukhona isilo sesibili—isilo esinjengewundlu esinezimpondo ezimbili—esi “Saba namandla okunika umfanekiso wesilo ukuphila, ukuze umfanekiso wesilo ukhulume futhi ubangele ukuba babulawe abangawukhulekeli umfanekiso wesilo.”[3]
Futhi kulapho iJade Helm ingena khona. Isilo sesibili yiUnited States, sisekelwe phezu kwezimpondo zaso ezimbili zobuRepublicanism nobuProthestani, kodwa esikhuluma (senza imithetho) njengodrako.
I-Jade Helm 15 iyinhlangano yokuqeqeshwa kwezempi yase-United States ehlelelwe ukwenzeka ezifundazweni eziningi e-US kusukela ngoJulayi 15 kuya kuSepthemba 15, 2015.[4]
Njengoba kuvamile nge-illuminati neminye imiphakathi eyimfihlo ebiyingxenye ebalulekile ye-US kusukela ekusekelweni kwayo, ixhumana ngasese ngokushumeka imiyalezo engokomfanekiso ezithombeni. Ilogo yokuzivocavoca kwe-Jade Helm 15 ayihlukile. Kodwa ungase umangale ngalokho elikushoyo! Nansi ilogo:
Imicibisholo nommese ngokusobala kubolekwe kulogo ye-US Army Special Forces:
Inkulumo yesiLatini ethi “depresso liber” isho “ukukhululwa ekucindezelweni.” Ngobudlelwane, ifakwe nesiqubulo se-Jade Helm esithi, "Bamba isizinda somuntu." Sizoxoxa ngokuthi kusho ukuthini lokhu kamuva. Okokuqala, kunento eyodwa eyinqaba enkabeni yelogo ye-Jade Helm ebaluleke kakhulu. Isicathulo esisobala. Nokho, lesi akusona isicathulo esidala! Ikhonjwe njengenye yama-clogs[5]—isicathulo sokhuni esasigqokwa iziboshwa emakamu okuhlushwa kaHitler.[6]
Elinye igama lalezi zicathulo zokhuni lithi “sabot,” lapho sithola khona igama, “sabotage.” Leli gama lisho “ukucekela phansi ngamabomu, ukulimaza, noma ukuvimba (into ethile), ikakhulukazi ukuze kuzuze ezombangazwe noma ezempi.” Umsuka walo usuka kwelesiFulentshi elithi “saboter” okusho “ukukhahlela ngama-sabots, ukucekela phansi ngamabomu.”[7] Nansi inkomba yokuthi “Inkosi yendawo yomuntu” ingase ibe nencazelo embi. Kodwa kunokuningi kulokhu kuvimbeka njengoba sizobona. Omunye umhlaziyi ngobuhlakani ukhiphe isithombe esicace kakhudlwana sesicathulo, futhi ubonisa ukuthi ubuciko be-clog kulogo bufana nalokhu kupheya:
Esicathulweni ngokwaso, kunomfanekiso othile omele i-New World Order. Ukukhuphuka kwe-phoenix kuboniswa ekugcineni kozwane. I-phoenix imelela ilanga nokuzalwa kabusha empilweni entsha, noma kulo mongo, ukukhuphukela esihlalweni sobukhosi somhlaba. Inyoka ifanekiselwa emgodleni, njengemfezi ezisongile elungele ukugadla. O-X abathathu phakathi banezincazelo ezihlukahlukene zokulumba okuhlanganisa uziqu-zintathu wamanga nenombolo yesilo, 666 (ngoba u-x ungu-24th uhlamvu lwezinhlamvu zesiNgisi, kanye no-2+4=6).[8] Nokho, phawula ukuthi inyoka iboniswe emakhasini amabili encwadi evuliwe. Ucabanga ukuthi iyiphi incwadi leyo? Njengoba sibonile esihlokweni sethu mayelana ne- Ukubuya kwe-Quetzalcoatl, uSathane unesifiso sakudala sokunyukela kuso kanye isihlalo sobukhosi sikaNkulunkulu.
Yeka ukuwa kwakho ezulwini, O Lusifa, ndodana yokusa! yeka ukugawulelwa kwakho phansi, wena owathobisa izizwe! Ngoba uthe enhliziyweni yakho: Ngizokwenyukela ezulwini [i-phoenix ekhulayo]ngiyakuphakamisa isihlalo sami sobukhosi phezu kwezinkanyezi zikaNkulunkulu, ngihlale entabeni yomhlangano. [njengombusi], emaceleni asenyakatho: ( Isaya 14:12-13 )
Incwadi akuyona enye ngaphandle kwezwi likaNkulunkulu—iBhayibheli—isisekelo sesihlalo Sakhe sobukhosi. Kulapho kujula khona. Izwi likaNkulunkulu selokhu lamelelwa izingxenye ezimbili: uMthetho nabaProfethi, iTestamente Elidala nelisha, isinkwa esingenamvubelo newayini elihlanzekile. Imithetho Eyishumi yayilotshwe ezibhebheni ezimbili zamatshe futhi kusAmbulo 11, izwi likaNkulunkulu livezwe njengoFakazi Ababili. Kulo mfanekiso, sinamakhasi amabili encwadi, kodwa womabili aphingwe ngokuba khona kwenyoka ezisongile! Lokhu kungamela ukuhlasela kwe izikhungo ezimbili, abazalelwa e-Edene, abanophawu lwegunya loMdali? Ngikholwa ukuthi bayakwenza.
Ngakho manje ake sihlanganise izingcezu. Umfanekiso osesigqokweni umele ukuqhwagwa kwesihlalo sobukhosi sikaNkulunkulu futhi inyoka ithatha indawo yegama (umthetho) nesihlalo sobukhosi (igunya) likaNkulunkulu. Manje letha lokhu kulogo ye-Jade Helm. Imicibisholo emibili yophawu imelela ukuhlasela okukabili kwegunya likaNkulunkulu. Umcibisholo owodwa wewele ngalinye.
Kodwa kungani isicathulo sisobala, futhi kungani sikhona esisodwa kuphela? Izicathulo zifika ngazimbili, enye ikhombisa enye. Enye yama-clogs isivele ihambile, kanti enye ayibonakali kahle (isobala). Uma ucekela phansi ngempumelelo isicathulo esisodwa sepheya, ingabe esinye sinenani? Cha kumele zigqokwe ndawonye. Ngokubhubhisa ngempumelelo eyodwa, iwukuhlasela okungaqondile kwenye. I-clog isobala ngoba ayizange ihlaselwe ngokuqondile, kodwa ngokungaqondile (ngokunyenya, cishe ngokungabonakali) ngokubhujiswa kwesinye.
Kuwethu isihloko sokugcina, sikudlulisele kusAmbulo 11 futhi sabonisa ukuthi umfanekiso uhambisana kanjani kahle nenkonzo yengelosi yesine yesAmbulo 18, siqala ngomyalo othi profetha futhi. OFakazi ababili beSambulo 11 abasilona nje iTestamente Elidala neLisha, kodwa bamele kokubili amawashi kaNkulunkulu, lo Incwadi yeziMpawu eziyisiKhombisa, Kanye Incwadi Yemidumo eyisikhombisa. Labo abamukela laboFakazi bazondwa ikakhulukazi udeveli, ngoba ngokucacile mveze ngokuba ungubani, futhi ubalungiselele uvivinyo olukhulu, lapho isimo sikaNkulunkulu siqinisekiswa.
Amawashi kaNkulunkulu, kule minyaka yokugcina yomlando womhlaba, aye aqokomisa izinsuku eziyisihluthulelo ezikhomba ngokunembile ekuphusheni kokuchitha ukuhleleka kukaNkulunkulu emshadweni. Ngamanye amazwi, amawashi akhomba ikakhulukazi iwele eSabatha likaNkulunkulu—umshado. Lokhu kwembula ubudlelwano obuhlekisayo bokuzwa: i ingubogs, obeye aziwe njengo sabots, bhekisela kokukaNkulunkulu ingubocks futhi Sabbaths!
Futhi cabangela isikhathi sikaJade Helm, emasontweni amabili noma amathathu ngemva kokuba iNkantolo Ephakeme yase-United States imemezele ukuthi umuntu ukhululeke ngokuphelele egunyeni likaNkulunkulu ekupheleni kukaJuni ngesinqumo “sokulingana emshadweni” ngaphandle kokubheka ubulili. Lapho iphethini uNkulunkulu ayeyiklamele umshado iqedwa ngokomthetho e-United States, kubhidlika usizi olulodwa, kusale eyodwa kuphela ngesikhathi i-Jade Helm Exercise iqala ngo-July 15.
Lunikeza enye incazelo kuSuku Lwenkululeko kulo nyaka. Akuwona umkhosi wokuzibusa eNgilandi, kodwa kuNkulunkulu! Ngempela, isiqubulo se-Special Forces esisho “ukukhululwa ekucindezelweni” kufanele siqondwe ngokombono we-phoenix ekhulayo, uSathane, ozizwa ecindezelwe yilabo abaqaphela umthetho kaNkulunkulu. Ngokuwubekela eceleni, unikeza “inkululeko” emthethweni kaNkulunkulu (okuyinkululeko eyisigqila sesono ngempela), futhi ngesikhathi esifanayo, “ubusa indawo yomuntu” ngokuzibeka njengegunya lendawo yonke nenkosi phezu kwazo zonke izigqila zesono.
Labo abamelela igunya likaNkulunkulu ekuphileni kwabo bamiselwe amakamu okuhlushwa ukuze baqothulwe njengoba kwenzeka ekuQothulweni Kwesizwe. Kodwa uma ungowaleso sigaba sabantu abaqhubeka belindele ngokulangazela umthetho wangeSonto, ungaphuthelwa yisikebhe! Yisikhungo esingamawele esiyisivivinyo, hhayi iSabatha! Ngesikhathi umthetho wangeSonto ufika, kuyobe sekwephuze kakhulu ukuthi ugibele. Izinqumo zonke zizobe zenziwe ngokusekelwe ekutheni siyalamukela igunya likaNkulunkulu emshadweni noma sithola umfanekiso wesilo. Kuphela ngemva kokuphela kovivinyo lapho iSabatha lamanga, eliwuphawu lwesilo, liyoba impikiswano.
Futhi yena [e-US] yayinamandla okunikeza ukuphila [ithonya] emfanekisweni wesilo [Ukunyakaza kwe-LGBT], ukuze umfanekiso wesilo ukhulume kokubili [yenza imithetho], futhi benze ukuba bonke abangawukhulekeli umfanekiso wesilo [yamukela umshado we-LGBT njengosemthethweni] kufanele abulawe [wafela ukholo]. Futhi wenza konke [ngemuva kokuthi ukuhlolwa sekuqediwe futhi “amabanga” esengenile], abancane nabakhulu, abacebile nabampofu, abakhululekileyo nezigqila, ukuba bamukele uphawu [the literal Sunday law] esandleni sabo sokunene [zijwayeze], noma emabunzini abo [inkolelo](Funda isAmbulo 13:15-16.)
Ingabe uyilungiselele i-Jade Helm? Ingabe usukulungele ukufela ukuma kwakho ngokumelene nokusebenzisa kwendoda igunya likaNkulunkulu emshadweni—ngisho nokuvumela owesifazane ukuba anqobe ukwahlulela kwendoda? Mfundi othandekayo, lolu daba lubucayi. Singase sicabange ukuthi sinobudlelwane obuhle noNkulunkulu, kodwa uma singazithobi egunyeni Lakhe, ingabe lobo ubuhlobo obulungile ngempela?
Bafazi, thobelani amadoda enu kungathi kukuyo iNkosi. Ngokuba indoda iyinhloko yomfazi, njengokuba noKristu eyinhloko yebandla: futhi yena ungumsindisi womzimba. Ngakho-ke njengoba ibandla lithobela uKristu, kanjalo nabafazi mabathobele amadoda abo kukho konke. Madoda, thandani omkenu, njengokuba noKristu walithanda ibandla; wazinikela ngenxa yakho; ukuze alingcwelise, alihlambulule ngesigezo samanzi ngezwi, ukuze azimise phambi kwakhe ibandla elikhazimulayo, elingenasisihla, noma umbimbi, nanto enjalo; kodwa ukuthi libe ngcwele njalo lingelasici. Kanjalo amadoda afanele ukuthanda omkawo njengemizimba yawo siqu. Othanda umkakhe uzithanda yena. (Funda eyabase-Efesu 5:22-28.)
Uma thina, bandla, singazithobi kuKristu, iNhloko yethu, ngeke sibekwe phambi Kwakhe sikhazimula singenabala nambimbi! Ukuziqhenya kuyisici okufanele sisuswe. Bafazi, uma ningakwazi ukuzithoba kumyeni wenu, maqondana nokwenza lokho kungamhloniphi uNkulunkulu, ninomfanekiso wesilo, uJesu uyakuthi kini: Anginazi. Madoda, uma ningakwazi ukwamukela umthwalo wenu wemfanelo eniwunikwe nguNkulunkulu wokuhola umkakho ngokwesahlulelo sikaNkulunkulu, kodwa nithobela izifiso zakhe ngenxa yokwesaba ukungqubuzana, khona-ke nani ninomfanekiso wesilo, futhi niyozwa amazwi afanayo.
Yebo, ibucayi kangako. “UNkulunkulu akahlekwa.”[9] Bantwana, uma ningazithobi egunyeni labazali benu eniliphiwe nguNkulunkulu, njengoba lingaphambene nomthetho kaNkulunkulu, nilahla igunya likaNkulunkulu, futhi niyoba esigabeni esifanayo.. Kuyindaba yegunya. Uma samukela umyalo emshadweni (noma owethu, noma ongokomfanekiso njengebandla noKristu) ongekho ohlelweni oluchazwe nguNkulunkulu, khona-ke sithola umfanekiso wesilo, futhi ngalokho silahlekelwa ukuphila kwethu okuphakade namahloni. Ngesikhathi sokwahlulela kokugcina, konke kudalulwa.
Uma noma yisiphi salezo zimo simele wena, ungalibali ukuphenduka futhi uguqule izimpilo zakho. UJesu uhlala enothando futhi ekulungele ukuthethelela, kodwa ungalenzi iphutha ngakho, Yena “akasoze akhulula onecala,”[10] abangaphenduki, bethatha uthando Lwakhe njengokwemukela isono nokuhlubuka egunyeni Lakhe. Bekungaba lula ukube bekungeSabatha nje, kodwa uNkulunkulu ufisa inhliziyo. Ingabe uzimisele ukukunikela Kuye ngaphezu kwezifiso zakho? Ingabe uzombeka kuqala ekuphileni kwakho? Ukuzikhethela kungokwakho. Angathi kuwe, "Wenze kahle [kukhethwe kahle], inceku enhle nethembekileyo; ubuthembekile ezintweni eziyingcosana, ngizakumisa phezu kokunengi; ngena entokozweni yenkosi yakho.”[11]
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