Esikhathini esingangonyaka esidlule, uNkulunkulu waqala ukusidlulisela ezintweni ezithile eziyingqayizivele. Ngokusobala inhloso Yakhe kwakuwukuba esihlangabezane nakho kube yisibonelo salokho okwakuseza, nakuba sasingakwazi lokho ekuqaleni. Kulesi sihloko, ngithanda ukukuthatha ngokushesha ngidlulise amaphuzu avelele wethu  2012  isipiliyoni esifana nephethini ukuze sikubonise ukuthi zigcwaliseka kanjani ngokubonakalayo emhlabeni  2013. Lokho esabhekana nakho noNkulunkulu ekusithekeni okulinganiselwe manje sekulingisa phambi kwezigidigidi zabantu ababukele embulungeni yonke.

Wathi kubo. Ingabe ikhandlela lilethwa ukuze libekwe ngaphansi kwesitsha, noma ngaphansi kombhede? futhi hhayi ukuthi ibekwe othini lwesibani? Ngokuba akukho okufihliweyo okungayikubonakaliswa; futhi akukho okufihliwe, ngaphandle kokuthi kuvele obala. Uma ekhona onezindlebe zokuzwa, makezwe. ( Marku 4:21-23 )

Sibe nokuqondisisa ukuthi kwakwenzekani endaweni engcwele yasezulwini ngonyaka odlule ngokuhlangenwe nakho kwethu siqu. Ngomqondo othile, sabona okwakwenzeka eNtabeni iSiyoni (ekuyi-Orion nebula) ngokholo, njengoba nje uMose abona indlu engcwele yasezulwini lapho ephezu kweNtaba iSinayi. Khona-ke uJehova wamyala ukuba akhe itabernakele “ngokomfanekiso” ayewubonile. Ngendlela efanayo, ngizozama ukwenza uhlaka oluyisisekelo lwezehlakalo zezinsuku zokugcina emhlabeni ngokwephethini esaboniswa yona.

Manje kulezinto esizishilo yilesi sifinyezo: Sinompristi omkhulu onjalo ohlezi ngakwesokunene sesihlalo sobukhosi soMkhulu emazulwini; Isikhonzi sendlu engcwele, nesetabernakele eliqinisileyo elamiswa yiNkosi, kungengamuntu. Ngokuba yilowo nalowo mpristi omkhulu umiselwa ukuba anikele ngezipho nemihlatshelo; Ngokuba uma esemhlabeni, ubengayikuba ngumpristi, lokhu bekhona abapristi abanikela izipho ngokomthetho, abakhonza isibonelo nesithunzi sezinto zasezulwini, njengalokho uMose ayalwa nguNkulunkulu esezakwenza itabernakele; Bheka, uthi, ukuba wenze zonke izinto ngokomfanekiso owaboniswa wona entabeni. (Hebheru 8: 1-5)

Lokhu okucashuniwe ngenhla kumaHeberu 8 kufakazela ubukhona bendlu engcwele ezulwini lapho uJesu esebenza khona njengomkhulumeli wethu. Le mfundiso ihlukile eBandleni lamaSeventh-day Adventist nakuba isobala lapho emibhalweni engcwele njengosuku. Ngeshwa, ama-Adventist amaningi awakubongi ngokwanele.

Ngenkathi ngikhuluma nomSabatha wesikhathi eside ngolunye usuku, ngashaqeka lapho ngimuzwa ethi abakwaMiller babenephutha nokuthi kwakufanele benze umsebenzi wabo wesikole kangcono ukuze bangaxolisi ngokudumazeka okukhulu kwangomhla zingama-22 kuMfumfu 1844 ngokusungula imfundiso yendlu engcwele. Ukunambitheka okumuncu kwehlazo nokugconwa kwamaphayona ethu okubonakala kuleyo nkulumo kufundiswa ihlelo ngokwalo ezikoleni zabo nasemabandleni abo. Akumangalisi ukuthi ilungu elijwayelekile liwupholi.

Ihlazo abazama ukulibeka phezu kwamaphayona ethu ekugcineni liphambene noNkulunkulu, ngoba uNkulunkulu wayehola inhlangano yamaMillerite.

Babeyenzile intando kaNkulunkulu ngokulandela isiqondiso soMoya Wakhe kanye nezwi Lakhe; nokho abakwazanga ukuqonda inhloso Yakhe kokuhlangenwe nakho kwabo okudlule, noma bengakwazi ukubona indlela ephambi kwabo, futhi balingeka ukuba bangabaze ukuthi uNkulunkulu ubebahola ngempela yini. Ngalesi sikhathi amazwi ayesebenza: “Manje olungileyo uyakuphila ngokukholwa.” {I-GC 408}

Kodwa ingabe uNkulunkulu usiholela ekudumazekeni? Ngingamane ngibuyisele umbuzo: Ubani owake wathi ukudumazeka kwakungeyona ingxenye yesipiliyoni sobuKristu?

Amaphayona ethu akukho okungaba namahloni ngakho. AbakwaMiller babeqinisile lapho bebeka usuku luka-October 22, 1844, futhi ukholo lwabo ngokudumazeka ngalobo busuku lwavuzwa ngakusasa ekuseni (ngalolo suku lwamaJuda) lapho uHiram Edson evunyelwa ukuba athi shazi endlini engcwele yasezulwini. Umbono wakhe waholela ekufundeni okwengeziwe. Baqhubekela phambili ekukhanyeni kukaNkulunkulu bekhuthazwa ngokuqonda okusha, kodwa labo ababephika ukuthi uNkulunkulu wayebahola basala ebumnyameni.

Lesi sihloko sisebenza kakhulu kithi. Sidlule ochungechungeni lwethu lokudumazeka okuncane kanye nezambulo ezincane ngonyaka odlule. Abaningi ababezwile izixwayiso zethu baphika ukuthi uNkulunkulu wayesihola ngemva ‘kokungenzeki lutho,’ kodwa labo abaqhubeka ‘bephila ngokukholwa’ baye babusiswa ngokuwuqonda okwengeziwe umsebenzi owenziwa endlini engcwele yasezulwini.

UNkulunkulu akazimemi izingqondo zethu ukuba ziqonde indawo engcwele yasezulwini njengelukuluku nje lokwazi. Kukhona afuna ukusifundisa kona. Ufuna ukusifundisa indlela yokuhamba kulezi zinsuku zokugcina. Lapho ababi bebonakala bedlondlobele, lapho abalungile becindezelwa, bayoluphendukela kuphi usizo? KuNkulunkulu wabo, ongahlali endlini eyenziwe ngumuntu. USolomoni wathandaza:

Uma kukhona indlala ezweni, uma kukhona umashayabhuqe, uma kukhona ukuqhuqha, nesikhutha, nesikhonyane, noma kuba khona amacimbi; uma izitha zabo zibavimbezela ezweni lemizi yabo; noma isiphi isifo, noma isiphi isifo; Noma yimuphi umkhuleko nokunxusa okungenziwa yinoma yimuphi umuntu noma yibo bonke abantu bakho u-Israyeli abayakwazi, kube yilowo nalowo inhlupho yenhliziyo yakhe, belulele izandla zabo kule ndlu; Yizwa-ke usezulwini, endaweni yakho yokuhlala; nithethelele, nenze, niphe yilowo nalowo njengezindlela zakhe; owazi inhliziyo yakhe; (ngokuba nguwe wedwa owazi izinhliziyo zabo bonke abantwana babantu;) ( 1 AmaKhosi 8:37-39 )

Lowo mthandazo uyisikhumbuzo sokuthi uJesu usezulwini e-Orion ufisa ukusisiza esikhathini sethu sosizi. UNkulunkulu wawuqinisekisa lo mthandazo okhethekile uSolomoni awenza lapho kunikezelwa ithempeli. Inkazimulo kaJehova yagcwalisa ithempeli. Kwenzeka lokhu nje inkazimulo yeNkosi yagcwalisa indlu impela phakathi nendawo phakathi kuka-Okthoba 27, 4037 BC kanye no-Okthoba 24, 2016 kuya kuyo kanye inyanga ebhalwe emibhalweni. Lokhu sikwazi ngokulandelana kwezikhathi okuqhubekayo esikusungule kukho Izinyathelo Eziyisi-7 Eziya Ephakadeni, futhi lokho kuvumelana okuncane kumane kuyisikhumbuzo esisodwa sokuthi uNkulunkulu uhola le nkonzo eyingqayizivele, nokuthi izenzakalo zendlu engcwele yasezulwini engizozihlola kulesi sihloko ziyiqiniso.

Njengoba isikhathi sosizi sisondela, masingangabazi ukwenza ukunxusa kwethu nemithandazo yethu kwazeke kuNkulunkulu manje. Masingangabazi ukulandela iseluleko asinika sona. Wonke umthandazo kaSolomoni unokubaluleka okukhulu namuhla. Masiphendulele izinhliziyo zethu endaweni engcwele yasezulwini manje futhi sibone ukuthi yiziphi izifundo esingazifunda ukuze sisize ukuzulazula ezenzakalweni zanamuhla.

Ethempelini laseZulwini

Ngemuva kokuphoxeka kwethu okuncane kuqhubeke  Februwari 27, 2012, saqaphela ukuthi kwakwenzeke ushintsho olubalulekile endaweni engcwele yasezulwini. UBaba, owayekhonze njengoMahluleli Ophakeme engxabanweni enkulu kuze kube yileso sikhathi, wehla ebhentshini futhi washiya ukuqulwa kwecala ezandleni zeNdodana yaKhe, uJesu Kristu. Lokhu kwakuwukulungiselela okudingekayo kwecala likaBaba. Njengoba sichazile ku Ubizo Lwethu Oluphezulu, nguNkulunkulu uBaba oquliswa icala engxabanweni enkulu. Ngezizathu ezisobala, Wayengeke aquliswe icala ngesikhathi esifanayo ekhonza njengoMahluleli Ophakeme.

Wena UNkulunkulu uBaba] ubeke zonke izinto phansi kwakhe [UJesu] izinyawo. Ngokuba ekubekeni konke phansi kwakhe akashiyanga lutho olungabekwanga phansi kwakhe... (KumaHeberu 2:8)

Ukunyakaza kukaBaba kwaprofethwa ngendlela engokomfanekiso kuHezekeli 9. Izinsuku ezingama-1335 Indlela uBaba okwakumelwe anqamule ngayo ngokomfanekiso izingalo noma izitebhisi ezingu-40, okusho izinsuku ezingu-40, ukuba asuke eNdaweni eNgcwelengcwele (igumbi lokwahlulela) anqamule iNdawo eNgcwele aye embundwini wethempeli.

Inkazimulo kaNkulunkulu ka-Israyeli yenyuka isuka ekherubini eyayiphezu kwayo, yaya embundwini wendlu… (Hezekeli 9:3)

Ngesikhathi esifanayo sokuhamba kukaBaba, idlanzana lethu lamakholwa lahamba ngezingalo ezingama-40 libheke kwelinye icala ngokukholwa lisuka embundwini wethempeli liya endaweni eNgcwelengcwele. Ngesikhathi uBaba ephuma eyoquliswa icala Lakhe, sasibheke endaweni yofakazi.

Ngemva kokudumala kwethu kwesibili okuncane ngosuku lwe-40 noma  April 6, 2012, sabona ukuthi kwakwenzeke esinye isenzakalo esibalulekile. Iqembu lethu elincane lalisuse imfihlakalo “yansuku zonke” ngezindlela ezintathu, njengoba nje uJesu enza, futhi sasibonakale ngokomfanekiso embundwini weNdawo eNgcwelengcwele siphendula ubizo lokuba ofakazi bakaBaba. Okuhlangenwe nakho kwethu kwakuxhumene eduze nendawo engcwele yasezulwini. Lezi zenzakalo zichazwe kabanzi esihlokweni sethu 1290 Days isihloko.

Ngokushesha saqaphela ukuthi iqembu lethu elincane lalikhohlwe umniningwane owodwa obaluleke kakhulu. Kukho konke ukukhathazeka kwethu, sakhohlwa ukwenza umzamo okhethekile wokuvuma amaphutha ethu komunye nomunye. Besisangcole kakhulu ukuthi singangena enkantolo. Njengoba singakalungeli ngesikhathi, sabiza isidlo seNkosi sesibili njengokwesibonelo sikaHezekiya.

Ngokuba inkosi yayicebisane nezikhulu zayo nebandla lonke eJerusalema ukwenza iphasika ngenyanga yesibili. ( 2 IziKronike 30:2 )

Ngemva kokudumala kwethu okwesithathu kuqhubeke  May 6, 2012, saphinde sabona ukuthi kwenzeke isenzakalo esibaluleke kakhulu. Kwase kuqalile ukwahlulelwa kwabaphilayo. Sasizihlambulule egazini leWundlu futhi sasivele enkantolo ukuze simelane noBaba. Sasingofakazi bokuqala abavula ukuqulwa kwamacala amasha enkantolo.

Ngoba isikhathi sesifikile leso ukwahlulela kufanele kuqale endlini kaNkulunkulu: uma kuqala kithi, kuyakuba yini ukuphela kwabangalaleli ivangeli likaNkulunkulu na? (Funda eyoku-1 Petru 4:17.)

Our 1260 Days I-athikili ikhuluma ngendaba yethu ngaleso sikhathi. Bangane, siphila ezikhathini ezinzima. Sinemisebenzi yamanje, futhi “isikhathi siwumgogodla” ngezindlela ezingaphezu kweyodwa.

Lokho kwakungukufingqwa kwezehlakalo zasekuqaleni kuka-2012, ezenzeka endaweni engcwele yasezulwini futhi zabonakala kokuhlangenwe nakho kwethu endaweni yethu engcwele yasemhlabeni. Kudingeka ukuba abantu bakaNkulunkulu baqonde izenzakalo ezingabonakali endaweni engcwele yasezulwini, njengo-October 22, 1844, ukuze bathole ukuthi uyini umsebenzi wabo wamanje.

(Ngokuba sihamba ngokukholwa, asihambi ngokubona) (2 Korinte 5:7)

Manje ngizokukhombisa ukuthi lezi zenzakalo zikuchaza kanjani okwenzeka emhlabeni phambi kwamehlo ethu.

Umfanekiso 1 - Uhlolojikelele Lwemicimbi Yezinsuku Zokugcina

Ukuhamba kukaBaba

Izwe lamaKrestu lithole ukushaqeka ngesikhathi kusabalala izindaba mayelana nesinqumo sikaPapa Benedict XVI sokusula esikhundleni. Into enjalo yayingakaze yenzeke eminyakeni engaphezu kuka-600. Isizathu sokwesula kwakhe sasiwukuthi wayephelelwa amandla, kodwa lokho kwabonakala kuyizaba eziyinqaba kulowo owalandela uPapa John Paul II owayeseduze, owayeqhubeke nomsebenzi wakhe kwaze kwaba sekufeni kwakhe eneminyaka engu-85 naphezu kwamandla akhe angokomzimba ayencipha. Kunoma yikuphi, ikheli likaBenedict XVI lokuvalelisa livuliwe  February 27, 2013  kwagcwala iSt. Peter's Square ngezixuku ukuzozibonela lesi senzakalo esiyingqopha-mlando.

Cabanga ngalokho okwenzeka endaweni engcwele yasezulwini onyakeni owodwa ngaphambili, kuze kube namuhla. UNkulunkulu uBaba washiya isikhundla Sakhe soMahluleli oPhakeme endaweni eNgcwelengcwele. Manje, ngemva konyaka uPapa Benedict XVI, lowo okuthiwa “uBaba Ongcwele” wasishiya isikhundla sakhe sokuba upapa ophakeme eVatican. Uyaqala ukubona ukuthi umgunyathi ufana kanjani nowangempela?

Kodwa kukhona okwengeziwe ngakho.

Abangqondongqondo bezobuchwepheshe baye babuza ngokuphindaphindiwe ukuthi kungani uNkulunkulu ekhomba ngomhla ka-27 esikhundleni sosuku lwangempela lokusula kukapapa lwangomhla zingama-28. Esinye isizathu sasiwukuthi isenzakalo esikhulu esadonsa ukunaka kwezwe sasingekho ngomhlaka-28, kodwa ngomhla ka-27, njengoba sesibonile kakade. Isizathu sesibili nesibaluleke kakhulu ukuthi uPapa Benedict XVI wabusisa abantu bakhe ngomhla zingama-27. Lokho kungase kungabonakali kubaluleke kakhulu ekuqaleni, kodwa lapho uqonda ukuthi uNkulunkulu wabuye wabusisa abantu Bakhe ngosuku olufanayo, kuqala ukuba nomqondo.

Abantu abayisikhombisa bahamba ngokukholwa kusuka  February 27 ka-2012  kuya  Februwari 27 ka-2013. Balugcina ukholo lukaJesu nakuba zazingekho izenzakalo ezibonakalayo ezazihambisana nokuhlangenwe nakho kwabo. Bakhuthazela unyaka wonke, izinsuku ezingu-365, ngokholo. Kwakungunyaka womunyu nobuhlungu benhliziyo. Babambana noNkulunkulu ngokholo lwabo. Ekupheleni kwalowo nyaka, ekuseni ngomhla ka-27, saqaphela ukuthi sase sifinyelele isenzakalo sokuqala esibonakalayo. Sasifinyelele ekuqaleni kwezinsuku eziyi-1335 kwaze kwaba yilapho iNkosi ibuya. Sasifinyelele kukho ngokukholwa, futhi manje sabona ukuqinisekiswa kokuqala okubonakalayo kwezifundo zethu ngesenzakalo somhlaba wonke sezilinganiso zomlando.

Ubusisiwe olindayo, aze afike ezinsukwini eziyinkulungwane namakhulu amathathu namashumi amathathu nanhlanu. ( Daniyeli 12:12 )

UNkulunkulu wasibusisa ngalolo suku ekuseni ngokwembula umvuzo omncane okhethekile kithi “wokulinda” ngokholo kuze kube “kufika” (noma ukuthinta) ekuqaleni kwezinsuku eziyi-1335. Abayizi-144,000 1335, abayodlula unyaka wezinhlupho futhi okumelwe ngokufanayo bakhuthazele ngokholo kuze kube sekupheleni, bayothola futhi isibusiso sabo esikhethekile ‘sokulinda’ ‘nokuza’ ekupheleni kwezinsuku eziyi-XNUMX ukuze babone uJesu ebuya ngamehlo abo.

Cabangisisa kancane ukuthi ngabe kwenzakalani ukube sasiyeke phakathi nonyaka. Kuthiwani ukube siye savumela abantu abamelene nesikhathi noma abanye abasigxekayo abaqhubeka benqaba isigijimi sethu? Besingeke sibe lapha namuhla, futhi yonke inhloso yethu (kanye neyakho) ngabe ihlangabezane nokwehluleka ngaphambi kokuthi iqale. Labo abaqonda ubizo lwethu oluphezulu bayazi ukuthi kusho ukuthini “ukwehluleka komsebenzi wethu”. Uthando lwethu ngoNkulunkulu wethu olwenze sakwazi ukubekezela (nalokho kuvela kuye).

Cabanga ngalesi siqhathaniso futhi. UNkulunkulu wasibusisa ngalo kanye usuku upapa abusisa ngalo abalandeli bakhe. Isiphi isibusiso ongasithola? Ungathanda yini ukuthola isibusiso esivela kuNkulunkulu? Noma ungakhetha isibusiso esiyize somuntu ozenza uNkulunkulu? Ukukhetha kulula.

Kukhona okunye ukuqhathanisa phakathi komgunyathi kanye nokwangempela okufanele sikuqaphele mayelana nokusula kukaBenedict. Esitatimendeni sakhe sokwesula uthe:

“...asibeke iBandla Elingcwele ekunakekeleni uMfundisi Wethu Ophakeme, iNkosi yethu uJesu Kristu…”

Lokho okubizwa ngokuthi “iSonto Elingcwele” likapapa akuzange kuphathiswe yena uJesu Kristu esimazi eBhayibhelini. Futhi uJesu Kristu akazange akhulume ngaye uBenedict uJesu Kristu ofanayo nalowo uNkulunkulu uBaba amphathise indima yoMahluleli Ophakeme endaweni engcwele yasezulwini ngonyaka owodwa ngaphambili. Uhulumeni kaNkulunkulu wangempela usezulwini. Umbuso mbumbulu ulapha emhlabeni.

Isinengiso SeNcithakalo

Isikhathi sokubopha amabhande akho ezihlalo futhi ulungele ukugibela okusheshayo nokunolaka (noyingozi). Lokho akusebenzi ezikhathini ezizayo kuphela, kodwa nakuso sonke lesi sihloko. Kuningi okumele sikuhlanganise.

Kusukela esikhathini sokususwa komnikelo oshiswa imihla yonke, nokumiswa kwesinengiso esichithayo, kuyakuba yizinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye. ( Daniyeli 12:11 )

Qaphela ukuthi leli vesi elingenhla lihlobanisa izinsuku eziyi-1290 nakho kokubili ukususwa kosuku kanye nokumiswa kwesinengiso. Sajula kancane ohlelweni lolimi lwevesi ku 1290 Days i-athikili futhi yathola ukuthi lezi zenzakalo ezimbili zihlukile futhi azenzeki ngesikhathi esisodwa. Noma kunjalo, leli vesi lihlobanisa izinsuku eziyi-1290 nazo zombili lezi zenzakalo.

Sisuse imfihlakalo yansuku zonke ngonyaka odlule  6 Ephreli 2012  ngokuhlangenwe nakho kwethu kwendlu engcwele yasezulwini, kodwa isinengiso esibonakalayo sasingakamiswa. Manje njengoba izenzakalo ezibonakalayo seziqalile ukwenzeka lapha phakathi  2013, kudingeka siqonde ukuthi isinengiso sencithakalo siyini ngempela ukuze sibone ukugcwaliseka kwaso.

Ake siqale ngamazwi eNkosi noMsindisi wethu, owagcizelela ukubaluleka kwalesi sihloko:

Lelivangeli lombuso liyakushunyayelwa ezweni lonke, kube-ngubufakazi ezizweni zonke; khona-ke ukuphela kuyofika. Ngakho-ke nxa lizakubona isinengiso sencithakalo, okwakhulunywa ngaye nguDaniyeli umprofethi, nime endaweni engcwele, (ofundayo makaqonde:) Khona-ke abaseJudiya mababalekele ezintabeni (Mathewu 24:14-16)

Ukuqonda okungokwesiprofetho uJesu abelana ngakho nathi futhi usicela ukuba sikuqonde kusebenza kabili. Kubhekiselwa ekubhujisweni kweJerusalema ngo-AD 70 kanye nokuphela kwesikhathi.

Ngemva kokukhuluma ngokuphela kwezwe, uJesu ubuyela eJerusalema, umuzi ngaleso sikhathi uhlezi ngokuziqhenya nokuzidla, futhi uthi, “Ngihlezi ngiyindlovukazi, futhi ngeke ngibone usizi” (bheka iSambulo 18:7). Njengoba iso lakhe elingokwesiprofetho liphezu kweJerusalema, uyabona ukuthi njengoba linikelwa ekubhujisweni, izwe liyonikelwa ekubhujisweni kwalo. Izigigaba ezenzeka ekubhujisweni kweJerusalema ziyophindwaphindwa ngosuku lweNkosi olukhulu nolwesabekayo, kodwa ngendlela eyesabekayo kakhulu.... {3SM 417.1}

Ngenxa yobuhlobo obuphakathi kokubhujiswa kweJerusalema nokuphela kwezwe, kudingeka sibhekisise ukuthi kwenzekani phakathi nesenzakalo sangaphambili ukuze sibeke isisekelo sokuqonda okwenzeka namuhla. Ikakhulukazi, sidinga ukuhlonza ukuthi isinengiso sencithakalo sasimelweni ngo-AD 70. Incwadi kaClarke ethi Commentary on the Bible inikeza impendulo ecacile:

Isinengiso sencithakalo, akhuluma ngaso uDaniyeli—Lesisinengiso sencithakalo, uLuka oNgcwele, ( Luka 21:20, Luka 21:21 ) Ibutho lamaRoma; lesi sinengiso simi endaweni engcwele Ibutho lamaRoma livimbezela iJerusalema; lokhu, kusho iNkosi yethu, yilokho okwakhulunywa nguDaniyeli umprofethi, esahlukweni sesishiyagalolunye neseshumi nanye sesiprofetho sakhe; kanjalo wonke ofunda lezi ziprofetho makaziqonde; futhi ngokuqondene naso kanye lesi senzakalo baqondwa orabi. Ibutho lamaRoma libizwa ngokuthi isinengiso, ngenxa yezimpawu zalo nemifanekiso, okwakunjalo kumaJuda. UJosephus uthi, ( Impi, b. vi. isahl. 6 ), amaRoma aletha izimpawu zawo ethempelini, azibeka phambi kwesango elingasempumalanga, azihlabela khona. Ngakho-ke ibutho lamaRoma libizwa ngokufanelekile ngokuthi isinengiso, nesinengiso esichithayo, njengoba kwakumelwe lichithe futhi lichithe iJerusalema; nalelibutho elivimbezela iJerusalema libizwa nguMarku oNgcwele, Marku 13:14, lime lapho lalingafanele khona, okungukuthi, njengasembhalweni lapha, indawo engcwele; kungeyisiwo umuzi wodwa, kodwa inhlangothi zonke zomhlabathi wawuthiwa ungcwele; (Ukuphawula kuka-Clarke kuMathewu 24:15)

U-Ellen G. White uyakuvuma lokho kuqonda encwadini ethi Great Controversy, p. 26, ngakho singakuthatha lokho njengempendulo ethembekile. Phakathi nempi yamaJuda namaRoma kusukela ngo-AD 66 kuya ku-70, isinengiso kwakuyibutho lamaRoma. Ekuvinjezelweni kokuqala, inhloko yalelo butho kwakunguCestius. Ukuba khona kwakhe endaweni engcwele ezungeze iJerusalema kwakuyisinengiso sencithakalo esabonisa kumaKristu ukuthi kwase kuyisikhathi sokubaleka kulo muzi (iminyaka engu-3½ ngaphambi kokubhujiswa kwawo).

UClarke usazisa ngempumelelo yokundiza kwamaKrestu eJerusalema:

Khona abaseJudiya mababalekele ezintabeni - Lesi seluleko sakhunjulwa futhi salandelwa ngokuhlakanipha ngamaKrestu kamuva. U-Eusebius no-Epiphanius bathi, ngalesi sikhathi, ngemva kokuba uCestius Gallus esephakamise ukuvimbezela, futhi uVespasian wayesondela nebutho lakhe, bonke ababekholelwa kuKristu basuka eJerusalema babalekela ePhela, nakwezinye izindawo ngaphesheya komfula iJordani; futhi ngakho bonke baphunyuka ngokumangalisayo ekuphahlazekeni komkhumbi wezwe lakubo. akubhubhanga noyedwa kubo. Bheka kuMathewu 24:13 (inothi). (Ukuphawula kukaClarke kuMathewu 24:16)

Lokho kuvinjezelwa kokuqala kweJerusalema kwakuwumfuziselo wokucishe kuphasiswe umthetho wangeSonto ngo-1888. Ibhanela lamaRoma, ukukhulekelwa kwelanga, noma ukukhulekela kwangeSonto, kwakumi eSigele sase-United States njengomthethosivivinywa. Ibinawo wonke amavoti adingekayo ukuze aphasiswe kuze kube yilapho isethulo sika-AT Jones sishintsha umqondo welungu elilodwa lephalamende, ukuguqulwa kwevoti lalo kwahlula umthethosivivinywa.

Ngemva kokuba uCestius ephakamise ukuvinjezelwa namaKristu ephunyukile eJerusalema, ibutho lamaRoma labuya futhi umuzi wagcina ubhujisiwe ngaphansi kobuholi bukaTitus, ujenene wamaRoma, kamuva owaba uMbusi. Ukuvinjezelwa nokuchithwa kwesibili komuzi ngaphansi kukaThithu kusebenza njengomfuziselo wosuku lwethu.

Ibutho LamaRoma Lanamuhla

UMkhandlu waseTrent kusukela ngo-1545 kuya ku-1563 wawuwumkhandlu obalulekile emlandweni wobuKristu. Kwabizelwa ukuguqula isikhungo sesonto. Yalahla iNguquko YamaProthestani futhi yashoshozela i-Counter-Reformation. I-Wikipedia inikeza amaqiniso athile acacile:

Izimiso zenkolo ezintsha zaziyingxenye eyinhloko yezinguquko. Ama-oda afana namaCapuchin, ama-Ursulines, ama-Theatines, ama-Dicalced Carmelites, ama-Barnabi, futhi ikakhulukazi amaJesuit wasebenza ezifundeni zasemaphandleni, futhi wabeka izibonelo zokuvuselelwa kwamaKhatholika.... AmaJesuit ayesebenza kakhulu emithethweni emisha yamaKhatholika. Indlalifa yamasiko okuzinikela, okubukayo, nawomthetho, amaJesuit ahleleka ngokwempi. (Wikipedia)

Qaphela ukuthi amaJesuit ahlele imigqa yezempi. Baze babize abaholi babo “ngoJenene”. Igama labo elingokomthetho, iNhlangano KaJesu, empeleni lisho “Inkampani” kaJesu (ngomqondo wezempi) ngolimi lokuqala. Esinakho lapha yinhlangano yamasosha eyasungulwa ngenhloso yokunqoba izitha zeBandla lamaRoma.

Noma ubani ofanelekela igama elithi “Protestant” kufanele ahlale eqaphile ngalesi sikhathi. Funda isifungo samaJesuit ngesinye isikhathi uma ufuna isithombe esibi salokho azokwenziwa yila masosha ngokulalela abaphathi bawo.

I-logo yeNhlangano kaJesu (amaJesuit) yilanga elinezinhlamvu ezithi IHS ngaphakathi. Nansi incazelo yalo kafushane:

I-Canonum De Ius Rex
ICanons of Sovereign Law

II. Mbusi
2.7 Ifomu Lomthetho WaseJudiya
I-athikili 82 - Trigram (IHS)

ICanon 5989

I-Trigram esekelwe kuphawu lwaseMacedonian-Spartan lweLanga kanye nezinhlamvu ezintathu zesiLatini "IHS" enkabeni yayo izinga elisemthethweni kanye nesiqubulo soMbuso WaseRoma okokuqala kwethulwa uVespasian ngaphansi kwehlelo lombuso elisemthethweni lobuJuda (ubuJuda) kusukela ngo-70 CE kuya ku-117 CE.

ICanon 5990

I-Trigram ayimeleli kuphela isiqubulo esisemthethweni seNkolo YamaRoma, kodwa ukwenziwa samuntu kwehlelo elisemthethweni lamaRoma lobuJuda (ubuJuda):

(i) Uphawu Lwelanga lwaseMacedonian nolweSpartan olwalugqanyiswe ku-Royal Shield lusho i-Sol Invictus noma "Langa elingenakunqotshwa" - yingakho ukukhethwa kwezimpawu zaseMacedonian naseSpartan ngenxa yesibindi esidumile, amandla kanye nokunqoba; futhi

(ii) IHS imele umusho wesiLatini Incazelo ye-Invictus Hoc Signo “Ngalesi sibonakaliso (thina) asinakunqotshwa” uma kubhekiselwa kuphawu lwelanga kanye nezinhlamvu ezintathu (3) ngokwazo.

ICanon 5991

I-Trigram nayo yayivame ukumelelwa eRoma lasendulo ihlanganiswe nophawu lwe-"Oculus Omni" noma "Iso Elibonayo LikaLucifer" phezulu.

ICanon 5992

I-Trigram yaphelelwa umusa lapho kuhlakazwa ubuJuda (ubuJuda) njengehlelo elingokomthetho loMbuso WaseRoma kusukela ngo-117 CE ivuna ubuGnostic njengomsuka wangempela wemvuselelo “yeStoyiku” nokubuyiselwa kwesiqubulo. "SPQR"

ICanon 5993

I-Trigram yavuswa yiVenetian - Magyar ngekhulu le-16 njenge uphawu olusemthethweni lweNhlangano KaJesu, eyaziwa nangokuthi i “AmaJesuit” ngosuku lomkhosi kaLusifa mhla ziyi-15 kuNcwaba 1534. Izingxenye ezimbili (2) ezintsha nazo zengezwa ukuthi:

(i)Izipikili ezintathu (3) ezifanekisela ukuhlupheka kukaJesu kanye nezifungo ezintathu (3) ezivulekile “zobumpofu, ubumsulwa kanye nokulalela okuphelele”; futhi

(ii)Isiphambano senkemba esibhoboza u-“H” sifanekisela amaJesuit njengebutho lezempi lamaKrestu kanye nophawu lwakudala lwemimoya oluthi “H” njengenhliziyo esho ukufungiswa ekusithekeni ngokuphelele “njengesifungo sesine esifihliwe” sokugcina.

ICanon 5994

Isimangalo sokuthi i-IHS imele onkulunkulu abathathu (3) baseGibhithe "Isis, Horus and Set" ithi ama-disinformation ngamabomu isatshalaliswa ngama-ejenti asekela isimo esikhona futhi igcina abantu ekungazini.

ICanon 5995

Isimangalo sokuthi i-IHS iyi-Christogram yasendulo evamile esekelwe ezinhlamvwini zokuqala ezintathu (3) zika-“Jesus” ngesiGreki ezithi ΙΗΣΟΥΣ bese “iLatinized” kuya ku-IHSOVS ukukhwabanisa okuxakile emlandweni, uma kubhekwa ukuthi isethi yama-alfabhethi ye-bi-cameral eyonakaliswe ngamabomu yesiGreki sanamuhla ayizange ivele kwaze kwaba yilapho kwakhiwa amaJesuit ngakho-ke ngemva kokwethulwa kophawu lwawo.

(ICanons of Sovereign Law)

Ungabona kulokhu kucashunwa okungenhla ukuthi uphawu lwamaJesuit luwaxhuma ngqo nebutho lamaRoma lasendulo elanqoba iJerusalema ngo-AD 70, futhi lolo suku lushiwo ngokuqondile mayelana nokwethulwa komfanekiso. Umgomo wabo wanamuhla uwukunqoba abantu bakaNkulunkulu (iJerusalema elingokomfanekiso) ngempumelelo efanayo.

AmaJesuit abelokhu esebenza yonke le minyaka edonsa izintambo ngemuva ukuze afeze amacebo awo, kodwa uphawu lwesinengiso sencithakalo ukuba khona kwawo emhlabathini ongcwele. Lokhu kwenzeka lapho ngokokuqala ngqa, umhlaba ufakaza  Mashi 13, 2013  ukukhethwa kukapapa wamaJesuit, uPapa Francis. Uyabona ukuthi kwenzekani? UJenene Titus omusha usebonakale emhlabeni engumuntu kaPapa uFrancis. Ekanye nebutho lamaJesuit akanye naye, umi phezu “kweSonto LamaRoma Elingcwele” elizungeza abantu bakaNkulunkulu nxazonke. Isinengiso sisendaweni.

Imithombo yezindaba ethandwayo inhle ngokuhlehlisa ukuhileleka kukapapa wamaJesuit nokulungisa izinto ukuze imenze abonakale eyikhehla elingenangozi elinephaphu elilodwa elingakwazi ukulimaza izeze. Kodwa kuningi kakhulu okwenzekayo kunokubonwa ngamehlo.

Ekwenzeni ucwaningo lwe-inthanethi ngosuku lokhetho, senzeka kwamanye amawebhusayithi anolwazi olungenacala ngalo mlisa. Lawo mawebhusayithi ayengasekho ngosuku olulandelayo! Kukhona umzamo onqunyiwe wokusula ikusasa lakhe elimnyama.

Ngokwesibonelo, abantu abaningi base-Argentina bathukuthele bagana unwabu ngokuthi indoda eyakhaphela abafowabo abangamaJesuit ekuhlushweni kobushiqela bezempi manje isingupapa. Njengezinye izingxenye ezinyanyekayo zesikhathi sakhe esidlule, izindaba zakamuva zidweba ngalokhu ukuze zenze uPapa Francis abukeke kangcono kunalokho ayikho ngempela.

UPapa Wokugcina EBhayibhelini

UJohane ubona umbono wesifebe esikhulu esigibele isilo esibomvu, futhi uyamangala. Ingelosi ibe isichaza umbono.

Isilo owasibonayo sasikhona, kodwa asisekho; lizakwenyuka liphume kwalasha, liye ekubhujisweni; bayakumangala abakhileyo emhlabeni, abamagama abo angalotshwanga encwadini yokuphila kusukela ekusekelweni komhlaba, lapho bebona isilo esasikhona, kepha asisekho, kepha sisekhona. ( IsAmbulo 17:8 )

Okokuqala ingelosi isitshela ukuthi isilo sasikhona esikhathini esidlule, sasingasekho, sasiyokhuphuka siphume kwalasha, futhi ekugcineni sasiyobhujiswa. Isilo simelela isizwe noma amandla ezombusazwe.

Nansi ingqondo enokuhlakanipha. Amakhanda ayisikhombisa ayizintaba eziyisikhombisa owesifazane ehlezi phezu kwazo. (IsAmbulo 17: 9)

Ivesi 9 lihlobanisa owesifazane neRoma, umuzi wamagquma ayisikhombisa. Owesifazane uhlezi phezu kwezintaba njengoba ehlezi esilweni. Lokho kusho ukuthi isilo simelela amandla amaRoma.

Akhona amakhosi ayisikhombisa: ayisihlanu asewile, enye ikhona, enye ayikafiki; futhi nxa isifikile, imelwe ukuhlala isikhashana. ( IsAmbulo 17:10 )

Leli vesi linikeza ukulandelana kwezikhathi. Ukuze sikuqonde, kumelwe sazi ukuthi sisebenza nini. Lokhu kulula ukukubona kusukela esingenisweni salo mbono:

Kwasekufika enye yezingilosi eziyisikhombisa eyayinezitsha eziyisikhombisa. wakhuluma nami, wathi kimi: Woza lapha; ngizokukhombisa isahlulelo wesifebe esikhulu ohlezi phezu kwamanzi amaningi: (IsAmbulo 17:1)

Ake ngikubuze umbuzo: Kunini ukwahlulelwa kwesifebe esikhulu? Ingabe kungaphambi kuka-1844, noma ngemva kwalokho?

Ukwahlulelwa okukhulu ezulwini kwaqala mhla zingama-22 kuMfumfu, 1844, ngakho ukwahlulelwa kwesifebe esikhulu (okungukuthi sonke lesi sigameko) kufanele kufike esikhathini esithile ngemva kwalokho. Isilo esigibela isifebe yisona leso isilonda saso esibulalayo lalalisiwe.

Ukupholiswa kwesilonda esibulalayo kwaqala ngoFebhuwari 11, 1929 ngokusayinwa kweSivumelwano SaseLateran. Leso senzakalo sasungula iSifundazwe Sedolobha LaseVatican. Lokho kufanele kube ulwazi oluvamile phakathi kwama-Adventist. (Ngokusobala, iphawula ingxenye yendlela phakathi nokwahlulelwa kwabafileyo.) Kusukela ngo-1798 kuya ku-1929, opapa babengenawo “umbuso” womphakathi okwakumelwe babuse. Ngakho-ke, amakhosi okukhulunywa ngawo kusAmbulo 17:10 kumelwe ukuba amakhosi abusa ngemva kuka-1929. Ukuze siqonde ukulandelana kwezikhathi kwalelo vesi, okudingeka sikwenze nje ukuklelisa opapa ababebusa phezu kwesifunda saseVatican esasisanda kumiswa:

UJohane uMbonakalisi uthathwa embonweni ayiswe esikhathini sikaJohane uPawulu II, lapho kuqala ukwenzeka izinguquko ezibalulekile. KwakunguJohn Paul II owaphakamisa uBergoglio (kamuva owaba uPapa Francis) waba yikhadinalithi, futhi wenza amanye amalungiselelo amaningi okubusa umhlaba wonke kweRoma. Ratzinger (kamuva owaba uPapa Benedict XVI) wayengomunye wabangane bakhe abaseduze. Waziwa kakhulu ngemizamo yakhe yokuhlanganisa umhlaba ukuze kube nokuthula, okuwuhlelo olucashile ngempela lokuhlanganisa umhlaba ngaphansi kombuso wobushiqela wamaRoma. Ngalo mbono, uMambuli ubona amakhosi amahlanu afa esikhathini esedlule, eyodwa (uJohane Paul II) ephila, neyodwa eyayisazofika (uBenedict) eyayizoqhubeka isikhashana nje. Uma kuqhathaniswa noJohn Paul II, ukubusa kukaBenedict kweminyaka engu-7 kwaba kufushane ngempela, kodwa futhi kwafushaniswa ngenxa yokusula kwakhe.

Ivesi elilandelayo lichaza uPapa Francis:

Isilo esasikhona, kepha esingasekho, singesesishiyagalombili; ungowabayisikhombisa, uye ekubhujisweni. ( IsAmbulo 17:11 )

Leli vesi lisazisa ukuthi inkosi yesishiyagalombili imelela ngaphezu kwamanye amakhosi ayisikhombisa. Akameleli umbusi nje kuphela kodwa nesilo ngokwaso. Lesi silo sivame ukuhunyushwa ngokuthi siwupapa, kodwa lokho akulungile neze. Ubupapa bumelela inkolo noma isonto, hhayi umbuso wesizwe, ngakho-ke ngeke kube isilo. Ibandla limelwe njengowesifazane eBhayibhelini, futhi ubupapa bumelwe njengesifebe esigibele isilo, hhayi isilo ngokwaso.

UPapa uFrancis ungumJesuit—umele amandla ezempi aseRoma kanye nenhloko yesonto nezwe. Kungakho yena (inkosi yesishiyagalombili) echazwa njengesilo (umbuso waseRoma ophelele nebutho laso okungenzeka ukuthi lalingenakunqotshwa) kanye nenye yamakhosi obupapa. Ukwenyuka kwakhe kuwugcwalisa ngokuphelele umfanekiso ohlangene wowesifazane ogibele isilo saseRoma. Lokhu akukaze kube njalo kusukela isilonda sokufa sango-1798.

Amandla ezempi aseRoma abelokhu emelelwa ngensimbi eBhayibhelini. Sinopapa ongumJesuit, sibona insimbi yaseRoma iziveza ezinzwaneni zesithombe sephupho likaNebukadinesari. Ivesi elilandelayo liphinde libophe izinzwane zesithombe noPapa Francis:

Izimpondo eziyishumi ozibonile zingamakhosi ayishumi angakawamukeli umbuso; kodwa amukele amandla njengamakhosi ihora linye kanye nesilo. Laba banomqondo munye, futhi bayonikela amandla abo namandla abo kuso isilo. (Isambulo 17: 12-13)

Izimpondo eziyishumi zimelela yonke imibuso yezwe, njengoba nje izinzwane eziyishumi zimelela yonke imibuso yezwe. Izinhloko zemibuso embulungeni yonke ziyothola amandla kanye nesilo futhi zinikeze isilo amandla azo.

Laba bayakulwa neWundlu; neWundlu liyakubanqoba, ngokuba liyiNkosi yamakhosi, neNkosi yamakhosi; ( IsAmbulo 17:14 )

Evesini 14, isisusa siyavela ekugcineni. Isilo, nezizwe zomhlaba eziyosisiza, ziyolwa nabantu bakaNkulunkulu. AmaJesuit awavamile ukubonisa imibala yawo yangempela. Kunalokho, ziyaxubana zingene ngesinyenyela. Badala izingxabano. Babhebhezela izinhlangothi zombili zempi. Lezo izinhlobo zezindlela abazisebenzisayo ukufeza izinhloso zabo.

uPetru umRoma

The Isiprofetho samaPapa kubonakala sengathi kuyafezeka futhi. Sesiwubonile kakade “umshikashika welanga” ugcwaliseka emsebenzini kaPapa John Paul II, owakhandleka kakhulu phakathi nesikhathi sakhe eside elungisa indlela yokuba “ilanga elingenakunqotshwa” laseRoma libuyele ekujuleni okuphelele. “Inkazimulo yomnqumo” iye yaba yiqiniso kokuhlangenwe nakho kukaPapa uBenedict XVI, “obusisiwe” phakathi kopapa ukuthi uye wavula indlela yokubuya kombuso wamaRoma ngokusula kwakhe, esaphila ukuze abone izithelo zemizamo yakhe. Ama-Garlands enziwe ngamagatsha omnqumo aklonyeliswa njengomqhele wokunqoba eGrisi naseRoma lasendulo. Kwaba ukwesula kukaBenedict okwaletha uPapa uFrancis esihlalweni sobukhosi, futhi uzobona maduzane ukubaluleka kwalokhu kunqoba komqhele.

Ngisho nokuphambana okungavamile phakathi “kwenkazimulo yomnqumo” nelithi “Petrus Romanus” kuye kwagcwaliseka:

Ekushushisweni kokugcina kweBandla Elingcwele LamaRoma, kuzohlala. [IsiLatini: “In persecutione extrema SRE sedebit.”]

Njengoba sitholile ngaphambili, owesifazane (iBandla Elingcwele LamaRoma) manje usekhuphuke ngokugcwele esihlalweni sobukhosi futhi “uhlezi” phezu kwesilo saseRoma ngesikhathi sokushushiswa kokugcina njengoba nje isiprofetho sasibikezele.

Ngokusho kwesiprofetho, uPapa omusha uFrancis uzoba upapa wokugcina. Ubizwa kanje:

uPetru umRoma, oyakwalusa izimvu zakhe ezinsizini eziningi, kuthi lapho lezi zinto seziphelile, umuzi wezintaba eziyisikhombisa [okungukuthi iRoma] uyobhujiswa, nomahluleli owesabekayo ahlulele abantu bakhe. Isiphetho. (Wikipedia)

Sesibonile kakade ukuthi kungani ebizwa ngokuthi umRoma. Kungenxa yokuthi ungumJesuit. I-logo yamaJesuit enezinhlamvu ze-IHS ibhekisela eRoma eyanqoba iJerusalema. Njengoba sifundile ngaphambili, iRoma yabuyela ezinhlamvwini ezithi SPQR ukuze iziveze yona, futhi lezo yizinhlamvu ezifanayo ezisetshenziswa iRoma namuhla:

I-SPQR iwukuqalwa kwegama lesiLatini, i-Senātus Populusque Rōmānus (“ISigele kanye Nabantu BaseRoma”, bheka ukuhumusha), ebhekisa kuhulumeni weRiphabhulikhi YaseRoma yasendulo, futhi isetshenziswa njengophawu olusemthethweni lwe-comune yanamuhla (umasipala) waseRoma. (Wikipedia)

UPapa Francis akayena nje umRoma kuphela, kodwa futhi uhlezi esihlalweni sobukhosi sikaPetru. Kodwa ungubani uPetru?

Noma yimuphi u-Adventist ongumakadebona angakutshela ukuthi isithombe sikaSt. Peter eRoma ekuqaleni sasiyisifanekiso sikaJupiter esivela ePantheon. I-halo okuthiwa i-halo phezu kwekhanda lakhe i-sun disk ngempela. Ngakho-ke, uma sikhuluma ngoSihlalo weSt. Peter, sikhuluma ngempela ngesihlalo sobukhosi sikaJupiter.

I-Wikipedia isazisa ngokuthi uJupiter wayengubani kumaRoma:

Kudala Roman inkolo nenganekwane, i-Jupiter… iyona inkosi yezithixo…(Wikipedia)

Manje kuyacaca ukuthi kungani isihlalo sobukhosi sikaSt Peter sibaluleke kangaka. KumaRoma, limelela isihlalo sobukhosi sikankulunkulu ophakeme kunabo bonke. NjengomRoma, uFrancis osekhulile othobekile empeleni ukhuphukele esihlalweni sobukhosi ngaphezu kwazo zonke ezinye izihlalo zobukhosi!

Yeka ukuwa kwakho ezulwini, O Lusifa, ndodana yokusa! yeka ukugawulelwa kwakho phansi, wena owathobisa izizwe! Ngoba uthe enhliziyweni yakho: ngiyakukhuphukela ezulwini, ngiphakamise isihlalo sami sobukhosi ngaphezu kwezinkanyezi zikaNkulunkulu; ngiyakuhlala entabeni yokuhlangana, ezinhlangothini zasenyakatho; Ngiyakwenyukela ngaphezu kwamafu; Ngizoba njengoPhezukonke. (U-Isaya 14: 12-14)

I-sun disk ekhanda likaJupiter iyidiski yelanga efanayo kuphawu lwamaJesuit. Imelela ukuzisholo kweRoma ukuthi “ayinakunqotshwa” njengelanga.

Manje ungabona ukuthi isiprofetho esithi “uPetru umRoma” sisho ukuthini ngempela:

UPetru = upapa wokugcina

Roman = umJesuit

Ndawonye: Upapa wokugcina kuzoba umJesuit

Ngamanye amazwi, isiprofetho sithi osizini lokugcina upapa ongumJesuit uyohlala phezu kwesilo soMbuso WamaRoma.

Bangani usathane uzimisele ngalento. Akasho ukuthi isihlalo sobukhosi singaphezu kwazo zonke ezinye izihlalo zobukhosi ngeze. Ulindele ukunqoba. Ingabe uyakuqonda ngempela ukuthi yini esengozini kule mpi? Ingabe uthatha ngokwakho ukubiza kwakho okuphezulu ngokungathí sina? Ngiyakunxusa ukuba ubale izindleko bese uthatha ukuma kwakho.

Isikhathi Sezinkathazo

Isiprofetho samaPapa sikhuluma ngopapa wokugcina ehola umhlambi wakhe ngesikhathi sobunzima. Isikhathi sobunzima siwukuhlangenwe nakho kwangempela, okubonakalayo ngamazinga ahlukahlukene emhlabeni wonke. Ukuze siqonde izenzakalo ezibonakalayo, kudingeka sibheke endlini engcwele yasezulwini.

Ukwahlulelwa kwabaphilayo, okwaqala  May 6, 2012, yisigaba esisha sokuqulwa kwamacala asenkantolo yasezulwini esiphila ngaphansi kwaso njengamanje. Izinqumo ziyakalwa esilinganisweni, futhi izenzo zabantu abaningi zitholakala zintula. Lesi akusona isikhathi sokuphazanyiswa izinto zezwe, noma ukulala kancane ngokomoya. Akusona isikhathi sokulibala lapho uzwa ubizo lukaNkulunkulu.

Izikhathi ezimbili kwezintathu ezinkulu zikaDaniel 12 ezenzeka endaweni engcwele yasezulwini ngonyaka odlule zithole ukugcwaliseka kwazo kulo nyaka njengoba ngichazile kulesi sihloko.

Isenzakalo sesithathu esikhulu sizophawula ukuqala kwesikhathi senkathazo. Ingumngane wokwahlulelwa kwabaphilayo. Ukuqala kwezinsuku eziyi-1290 kuqhubeke  Mashi 13, 2013  uyilungisa ngemuva kwezinsuku ezingama-30 ukuze  April 13, 2013. Ukukhethwa kukaPapa uFrancis kuqinisekisile ukuqala kwenkathi ebonakalayo yezinsuku eziyi-1290 neziyi-1260. Lezi izinsuku eziyi-1260 zokushushiswa kwamaRoma abantu bakaNkulunkulu kuze kube yilapho iRoma ekugcineni izobhujiswa ngoSepthemba 24, 2016.

 13 Ephreli 2013  futhi kuba wusuku lwesibili kuphela kanye nesabatha lokuqala leNkosi  2013  Unyaka wamaJuda ngokwekhalenda leBhayibheli elichazwe ezihlokweni zaseGetsemane, futhi uza ngaphambi nje kokuqala kweminyaka emithathu ka-2013, 2014, 2015 Umkhumbi Wesikhathi okuyisikhathi sokukhala okukhulu! Manje konke sekulungiselelwe incithakalo ezobangelwa isinengiso.

Angicabangi ukuthi kuyinhlanhla nje ukuthi ukuqala kwesikhathi sokushushiswa kwamaRoma kwenzeka phakathi nomhlangano waminyaka yonke wezinsuku ezintathu wamabhizinisi asentwasahlobo wezigaba zomhlaba zeNgqungquthela Jikelele yamaSeventh-day Adventist. Kungenzeka yini ukuthi kuzothathwa izinqumo noma kwenzeke izenzakalo kulowo mhlangano eziyophawula ngokusobala isikhathi sosizi emehlweni aleli zwe elibheke phambili? Yiziphi izenzakalo ezisheshayo ocabanga ukuthi zingase zenzeke phakathi nalesi sikhathi ukuze kumiswe inkundla? Ngaphezu kwalokho, indawo yomhlangano yi-Battle Creek. Leyo ndawo isikhumbuza imibono nezixwayiso ezisangulukisayo zika-Ellen G. White ngaphambi kwemililo eyinhlekelele ka-1902:

Ebusuku obuthathu ngaphambi kokuba kushiswe ihhovisi Lokubukeza, ngangisezinhlungwini ezingenakuchazwa ngamagama. Ngangingakwazi ukulala. Ngahamba ekamelweni, ngikhuleka kuNkulunkulu ukuba abe nomusa kubantu baKhe. Ngibe sengathi ngisehhovisi likaReview, namadoda anabaphathi besikhungo. Ngangizama ukukhuluma nabo futhi kanjalo ngibasize. Kwasukuma omunye onegunya, wathi: “Nina nithi: Ithempeli leNkosi, siyithempeli leNkosi; ngakho-ke sinegunya lokwenza le nto naleyo nto kanye nenye into. Kodwa izwi likaNkulunkulu liyakwenqabela izinto eziningi enihlongoza ukuzenza.” Ekufikeni Kwakhe kokuqala, uKristu wahlanza ithempeli. Ngaphambi kokufika Kwakhe kwesibili, uyophinde ahlanze ithempeli. Ngani? Ngoba umsebenzi wezohwebo ungenisiwe, [isonto selibe ibhizinisi] futhi uNkulunkulu ukhohliwe. Ngokuphuthuma lapha futhi uphuthume lapho kwenye indawo, sasingekho isikhathi sokucabanga ngezulu. Kwavezwa izimiso zomthetho kaNkulunkulu, futhi ngezwa umbuzo ubuzwa, “Uwulalele kangakanani umthetho? Labe selikhulunywa izwi. “UNkulunkulu uyohlanza futhi ahlanze ithempeli Lakhe ngentukuthelo Yakhe.”

Embonweni wasebusuku ngabona inkemba yomlilo ilenga ngaphandle Battle Creek.

Bazalwane, uNkulunkulu useduze nathi. Ngithanda ukunitshela ukuthi uma emva kwezixwayiso ezikhishwe kulokhu kushiswa, abaholi bakithi baqhubekele phambili, njengoba nje benza endulo, baziphakamise, UNkulunkulu uzothatha imizimba ngokulandelayo. Njengoba impela ephila, uyokhuluma kubo ngolimi abangeke behluleke ukuluqonda.

UNkulunkulu usibhekile ukuthi sizozithoba yini phambi Kwakhe njengabantwana abancane. Ngikhuluma lamazwi manje ukuze size kuye ngokuzithoba nangokuzisola, futhi sithole ukuthi yini ayidingayo kithi. {4MR 367.1–368.2}

Izehlakalo zokugcina zenzeka ngokushesha. Usizi nokushushiswa kungenye yezindlela uNkulunkulu ahlanza ngazo abantu Bakhe. uNkulunkulu kuthanda ahlanze ibandla laKhe. Ngeshwa, iseluleko esingenhla asizange silalelwe ubuholi bebandla elihlelekile.

Umusa kaNkulunkulu wawuxubene nokwahlulela ukuze usindise izimpilo zabasebenzi, ukuze benze umsebenzi ababewudebeselele, futhi okwakubonakala kungenakwenzeka ukubenza bawubone futhi bawuqonde.— The General Conference Bulletin, April 6, 1903, k. 85.

Lapho leyomililo yokwahlulela eyingqophamlando ibhubhisa izakhiwo zehlelo, isihe sikaNkulunkulu sabasindisa izisebenzi. Leyomililo yayizoba isixwayiso, sokuthi uma abaholi bosuku lwethu bengalaleli, “ngokulandelayo uNkulunkulu uyothatha izidumbu.”

Bazalwane, uNkulunkulu useduze nathi. Kungumthandazo wami ukuthi ube phakathi kwalabo abeze kuye ngokuzithoba nangokuzisola ukuze bathole ukuthi yini ayidingayo kuwe.

Yisho kubo ukuthi: 'Kuphila kwami, isho iNkosi uJehova. Angithokozi ngokufa komubi; kodwa ukuthi omubi aphenduke endleleni yakhe aphile; buyani, buyani ezindleleni zenu ezimbi; ngoba lizafelani lina ndlu kaIsrayeli? (Hezekeli 33: 11)

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