Izithunzi Zemihlatshelo - Ingxenye II

Ishicilelwe okokuqala ngoLwesihlanu, Ephreli 1, 2011, 8:47 am ngesiJalimane ngo www.letztercountdown.org

Engxenyeni yokuqala ethi "Izithunzi Zemihlatshelo", sengivele ngembula imfihlo kancane ngokuthi iminikelo yemikhosi isho ukuthini ngempela, okungukuthi "ukunikezwa" okuthile koMoya oNgcwele ngezikhathi ezithile eziphuthumayo. Kule ngxenye yesibili, sizozama ukuthola ukuthi hlobo luni lwesimo esiphuthumayo esingasilindela esikhathini sethu.

Ake sivuselele inkumbulo yethu futhi ngokuthi izilwane zomhlatshelo zazisho ukuthini:

UKristu ngokwakhe wayengumsunguli wohlelo lokukhonza kwamaJuda, okwathi kuyo, ngemifanekiso nangemifanekiso, kwaba nomthunzi izinto zikamoya nezasezulwini. Abaningi bakhohlwa ukubaluleka kwangempela kwale minikelo; neqiniso elikhulu lokuthi ngoKristu yedwa kukhona ukuthethelelwa kwezono, lalahleka kubo. Ukwanda kwemihlatshelo, igazi lezinkunzi nelezimbuzi, kwakungeke kususe isono. . . .

Isifundo sasikhona kuwo wonke umhlatshelo, ehlatshwe umxhwele kuyo yonke imikhosi, eshunyayelwa ngesizotha umpristi esikhundleni sakhe esingcwele, futhi egxiliswe nguNkulunkulu uqobo--ukuthi ngegazi likaKristu kuphela kukhona ukuthethelelwa kwezono. {AG 155.3–4}

Ngiyaphinda futhi, ngiyakuxwayisa ukuthi ungalenzi iphutha lokukholelwa ukuthi kufanele sethule le mikhuba yakudala futhi esikhathini sethu:

Lokho okwakungumfanekiso nophawu kumaJuda kuyiqiniso kithi. {COL 317.2}

Sifunda kuMoya Wesiprofetho ukuthi amasiko amaJuda ayiziprofetho:

Yonke imikhosi yomthetho wamaJuda yayi isiprofetho, okujwayelekile kwezimfihlakalo ohlelweni lokuhlengwa. {6BC 1095.5}

Ngezimfundiso zenkonzo yomhlatshelo, uKristu kwakufanele aphakanyiswe phambi kwezizwe zonke, futhi bonke ababezobheka Kuye baphile. UKristu wayeyisisekelo somnotho wamaJuda. Lonke uhlelo lwezinhlobo nezimpawu lwalukhona isiprofetho esibumbene levangeli, isethulo lapho kwakuhlanganiswe izithembiso zokuhlengwa. {I-AA 14.1}

U-Ellen G. White usitshela nokuthi imikhosi yokuwa kufanele igcwalise esikhathini sethu ngendlela efanayo nemikhosi yasentwasahlobo eyagcwaliseka ngayo ngesikhathi sikaJesu:

Izimpikiswano ezithathwe ezinhlotsheni zeTestamente Elidala nazo zakhomba ekwindla njengesikhathi lapho isenzakalo esimelelwa “ukuhlanzwa kwendlu engcwele” kumelwe senzeke. Lokhu kwacaciswa kakhulu njengoba kwagxilwa endleleni imifuziselo ehlobene nokufika kokuqala kukaKristu eyayigcwaliseke ngayo.

Ukuhlatshwa kwewundlu lePhasika kwakuyisithunzi sokufa kukaKristu. UPawulu uthi: “UKristu iphasika lethu uhlatshelwe thina.” 1 Korinte 5:7 . Isithungu solibo, okwathi ngesikhathi sePhasika sazuliswa phambi kweNkosi, sasiwumfuziselo wokuvuka kukaKristu. UPawulu uthi, lapho ekhuluma ngokuvuka kweNkosi nabo bonke abantu Bakhe: “Ulibo lukaKristu; ngasemuva abangabakaKristu ekufikeni Kwakhe.” 1 Korinte 15:23 . Njengesithungu sokuzuliswa, okwakuwuhlamvu lokuqala oluvuthiwe olwaqoqwa ngaphambi kokuvuna, uKristu uwulibo lwaleso sivuno sokungafi sabahlengiwe okuyobuthelwa ekuvukeni okuzayo enqolobaneni kaNkulunkulu.

Lezi zinhlobo zagcwaliseka, hhayi nje mayelana nesenzakalo, kodwa mayelana nesikhathi. Ngosuku lweshumi nane lwenyanga yokuqala yamaJuda, ngalo kanye usuku nenyanga okwahlatshwa ngayo iwundlu lePhasika iminyaka engamakhulu ayishumi nanhlanu, uKristu, esedlile iPhasika nabafundi Bakhe, wamisa lowo mkhosi owawuzokhumbula ukufa Kwakhe siqu ‘njengeWundlu likaNkulunkulu elisusa isono sezwe. Ngalobo busuku wathathwa ngezandla ezimbi ukuze abethelwe futhi abulawe. Futhi njengesifaniso sesithungu sokuzuliswa iNkosi yethu yavuswa kwabafileyo ngosuku lwesithathu, “ulibo lwalabo abalalayo,” isibonelo sabo bonke abalungile abavusiwe, aba“umzimba wabo omubi” oyoguqulwa, futhi “ufane nomzimba waKhe wenkazimulo.” Ivesi 20; Filipi 3:21 .

Kanjalo-ke imifuziselo ephathelene nokufika kwesibili kufanele igcwaliseke ngesikhathi esishiwo enkonzweni engokomfanekiso. {GC 399.1–4}

Ukufunda eNtwasahlobo yekwindla

Ukuze sisekele umbono wokuthi inani lemihlatshelo yemikhosi yokuwa limelela “ilungiselelo” elikhethekile likaMoya oNgcwele ngesikhathi esikhulu sosizi (esibizwa nangokuthi isikhathi sezinhlupho), kufanele siqale sihlole ukuthi umlando usifundisani. Ngokusekelwe emikhosini yasentwasahlobo, singakwazi ukubona izici ezithile “zenkathi ephuthumayo” okumelwe ziphindwe ngokufanayo esikhathini sethu:

1. UJesu wayengakayiqali inkonzo Yakhe endlini engcwele yasezulwini - esikhathini sethu, ngokulandelana, Uyophuma endlini engcwele.
2. UMoya oNgcwele wayengakafiki - esikhathini sethu, ngokulandelana, uMoya oNgcwele uzokhishwa (emhlabeni).

In Imibhalo Yakuqala ekuqaleni kwesahluko esinesihloko esithi Ukubekwa uphawu, singafunda okulandelayo:

Ekuqaleni kweSabatha elingcwele, ngoJanuwari 5, 1849, sahlanganyela emthandazweni nomndeni kaMfowethu uBelden eRocky Hill, eConnecticut, futhi uMoya oNgcwele wehlela phezu kwethu. Ngasuswa ngombono ngayiswa e indawo engcwelengcwele, lapho engabona khona uJesu esakhulekela u-Israyeli. Phansi kwengubo Yakhe kwakukhona insimbi nehalananda. Khona-ke ngabona ukuthi uJesu wayengeke asuke endaweni engcwelengcwele kuze kube yilapho wonke amacala enqunywa ngenjongo yokusindiswa noma yokubhujiswa, nokuthi ulaka lukaNkulunkulu lwalungenakufika. uJesu waze waqeda umsebenzi Wakhe endaweni engcwelengcwele, wakhumula isambatho Sakhe sobupristi, wembatha izingubo zokuphindisela.. Khona-ke uJesu uyophuma phakathi kukaBaba nomuntu, futhi uNkulunkulu ngeke esathula, kodwa athululele ulaka Lwakhe phezu kwalabo abalahle iqiniso Lakhe. Ngabona ukuthi ulaka lwezizwe, nolaka lukaNkulunkulu, nesikhathi sokwahlulela abafileyo kwehlukene, omunye elandela omunye; nokuthi uMikayeli wayengakasukumi, nokuthi isikhathi sosizi, esingakaze sibe khona, sasingakaqali. Izizwe ziyathukuthela manje, kodwa lapho umPristi wethu oMkhulu eseqedile umsebenzi wakhe endlini engcwele, uyosukuma, embethe izingubo zokuphindisela, bese kuthululwa izinhlupho eziyisikhombisa zokugcina.

Ngabona ukuthi izingelosi ezine zaziyobamba imimoya emine kuze kube yilapho umsebenzi kaJesu wenziwa endlini engcwele, futhi kuyofika izinhlupho eziyisikhombisa zokugcina. {EW 36.1–2}

Isiqephu seBhayibheli esihambisana naso sithi:

“Ngaleso sikhathi uMikayeli uyakusukuma, isikhulu esikhulu esimela abantwana babantu bakho; kuyakuba khona isikhathi sosizi esingazange sibe khona selokhu kwaba khona isizwe kuze kube yileso sikhathi: ngaleso sikhathi abantu bakho bayakukhululwa, bonke abafunyanwa belotshiwe encwadini. ( Daniyeli 12:1 )

Sicela uqaphele iSambulo 19 futhi:

Ngabona izulu livulekile, bheka ihhashi elimhlophe; nohlezi phezu kwalo ubizwa ngokuthi oThembekileyo noQiniso, futhi ngokulunga uyahlulela, enze impi. Amehlo akhe enjengelangabi lomlilo, nasekhanda lakhe kukhona imiqhele eminingi; wayelebizo elilotshiweyo elalingaziwa muntu, ngaphandle kwakhe. Wayembethe ingubo ecwiliswe egazini, negama lakhe ubizwa ngokuthi, uLizwi likaNkulunkulu. Amabutho asezulwini amlandela phezu kwamahhashi amhlophe, embethe ilineni elicolekileyo, elimhlophe nelihlanzekileyo. Emlonyeni wakhe kuphuma inkemba ebukhali, ukuze ashaye ngayo izizwe, azibusa ngentonga yensimbi, unyathela isikhamo sewayini solaka, ulaka lukaNkulunkulu uSomandla. ( IsAmbulo 19:11-15 )

E-Orion, ihhashi elimhlophe limelela unyaka ka-2014, ngemva kwalokho izinhlupho ziyoqala ukwehla. Lokhu kuzokwenzeka lapho iwashi liyobe selisenze umzuliswano wonke kusukela ngo-1846 kuya onyakeni ka-2014, oqhubeka kusukela ekwindla 2014 kuze kufike ekwindla 2015. UJesu uyobe esesuka ethempelini lasezulwini futhi isikhathi siyoqala lapho kufanele siphile phambi kukaBaba singenaMthandazeli.

Ongalungile makaqhubeke engalungile, nongcolileyo makaqhubeke engcolile, nolungileyo makaqhubeke elungile, nongcwele makahlale ngcwele. ( IsAmbulo 22:11 )

Lokhu sikubiza njengesikhathi emva kokuvalwa komnyango wesihe (ukuvalwa kokuvivinywa), ngoba kusukela ngaleso sikhathi kuya phambili akekho omunye ongasindiswa ngaphandle kwalabo ababebekwe uphawu ngaphambili.

Lapho uJesu ephuma endaweni engcwelengcwele, ngezwa ukukhala kwezinsimbi engutsheni Yakhe; kwathi esehamba, ifu lobumnyama lasibekela abakhileyo emhlabeni. Kwakungekho-ke umlamuleli phakathi komuntu onecala noNkulunkulu owoniwe. Ngenkathi uJesu emi phakathi kukaNkulunkulu nomuntu onecala, abantu babebambekile; kodwa lapho Ephuma phakathi komuntu noBaba, isithiyo sasuswa futhi uSathane waba nokulawula okuphelele kwabangaphenduki ekugcineni. Kwakungenakwenzeka ukuba izinhlupho zithululwe ngenkathi uJesu esebenza endlini engcwele; kodwa njengoba umsebenzi Wakhe usuphelile, nokuncenga Kwakhe kuvalwa, akukho lutho olungavimba ulaka lukaNkulunkulu, futhi lubhodloka ngokufutheka phezu kwekhanda elingenasiphephelo lesoni esinecala, esilulaze insindiso futhi sizonda ukusolwa. Ngalesosikhathi esesabekayo, ngemva kokuphela kokulamula kukaJesu, abangcwele babephila phambi kukaNkulunkulu ongcwele. ngaphandle komkhulumeli. Wonke amacala anqunywa, wonke amagugu anezinombolo. UJesu wahlala isikhashana endlini engaphandle yendlu engcwele yasezulwini, futhi izono ezazivunyiwe lapho esendaweni engcwelengcwele zabekwa phezu kukaSathane, umsunguli wesono, okufanele abhekane nesijeziso sazo.

Ngase ngibona uJesu ekhumula isambatho sakhe sobupristi futhi egqoka izingubo zakhe zobukhosi kakhulu. Phezu kwekhanda lakhe kukhona imiqhele eminingi, umqhele phakathi komqhele. Ezungezwe ibutho lezingelosi, Walishiya izulu. Izinhlupho zehlela kwabakhileyo emhlabeni. Abanye babedelela uNkulunkulu futhi bemqalekisa. Abanye baphuthuma kubantu bakaNkulunkulu futhi bacela ukufundiswa ukuthi bangabalekela kanjani izahlulelo Zakhe. Kodwa abangcwele babengenalutho kubo. Izinyembezi zokugcina zezoni zase zidaliwe, umthandazo wokugcina obuhlungu wenziwa, ukuthwalwa komthwalo wokugcina, isixwayiso sokugcina esinikiwe. Izwi elimnandi lesihe lalingasekho ukubamema. Lapho abangcwele, nalo lonke izulu, benesithakazelo ngensindiso yabo, babengenasithakazelo kubo. Ukuphila nokufa kwakubekwe phambi kwabo. Abaningi babefisa ukuphila, kodwa abenzanga mzamo wokukuthola. Abazange bakhethe ukuphila, futhi manje lalingekho igazi elihlawulelayo lokuhlanza onecala, kungekho Msindisi onobubele owayengabancengela, futhi ememeza, “Yeka, gcina isoni isikhashana.” Lonke izulu lase lihlangene noJesu, njengoba bezwa amazwi asabekayo, “Sekwenzekile. Kuphelile.” Isu lensindiso lase lifeziwe, kodwa bambalwa ababekhethe ukukwamukela. Futhi njengoba izwi elimnandi lesihe lifa, ukwesaba nokwesaba kwabamba ababi. Bezwa ngokusobala amazwi athi, “Sekwephuzile! sekwephuzile!" {EW 280.2–281.1}

Ngaleso sikhathi, uMoya oNgcwele uyobe usuphumile ngokuphelele emhlabeni:

Isikhathi Esikhulu Sezinkinga Siqala Ngemva Kokuvalwa Kokuvivinywa

Lapho uKristu eyeka umsebenzi Wakhe wokuba umlamuleli esikhundleni somuntu, khona-ke lesi sikhathi sosizi siyoqala. Khona-ke icala layo yonke imiphefumulo liyobe selinqunyiwe, futhi ngeke kube khona igazi lokuhlawulela ukuze lihlanzwe esonweni. Lapho uJesu eshiya isikhundla Sakhe njengomkhulumeli womuntu phambi kukaNkulunkulu kwenziwa isimemezelo esingathi sína, “Ongalungile makaqhubeke engalungile: nongcolile makaqhubeke engcolile: nolungileyo makaqhubeke elungile: nongcwele makahlale ngcwele” ( IsAm. 22:11 ). Khona-ke uMoya kaNkulunkulu obambayo uyasuswa emhlabeni.--PP 201 (1890). {I-LDE 253.1}

Lapho ephuma endaweni engcwele, ubumnyama busibekela abakhileyo emhlabeni. Ngaleso sikhathi esesabekayo olungile kufanele aphile phambi kukaNkulunkulu ongcwele ngaphandle komkhulumeli. Ukuvimbela obekuphezu kwababi kuyasuswa, futhi uSathane ulawula ngokuphelele abangaphenduki ekugcineni. Ukubhekakade kukaNkulunkulu sekuphelile. Umhlaba ulahlile umusa Wakhe, wadelela uthando Lwakhe, futhi wanyathela umthetho Wakhe. Ababi sebedlulile umngcele wokuhlolwa kwabo; UMoya kaNkulunkulu, owaphikiswa ngokuphikelelayo, usuhoxisiwe ekugcineni. Njengoba bengavinjiwe umusa waphezulu, abanaso isivikelo komubi. USathane uyobe esefaka izakhamuzi zomhlaba enkathazweni eyodwa enkulu yokugcina. Njengoba izingelosi zikaNkulunkulu ziyeka ukubamba imimoya evuthayo yenkanuko yomuntu, zonke izici zombango zizodedelwa. Umhlaba wonke uyohileleka encithakalweni embi kakhulu kunaleyo eyehlela iJerusalema lasendulo. {I-GC 614.1}

Ngakho, ngalesi sikhathi abangcwele kufanele baphile ngaphandle koMlamuleli ezweni elingenaye uMoya oNgcwele. Kodwa ingabe lokho kusho ukuthi bona ngokwabo ngeke besaba noMoya oNgcwele? Cha! Impela bayobe sebebekwe uphawu ngoMoya oNgcwele.

Ngokushesha sezwa izwi likaNkulunkulu njengamanzi amaningi, elasinika usuku nehora lokuza kukaJesu. Abangcwele abaphilayo, abayizi-144,000 ngenani, babelazi futhi beliqonda izwi, kuyilapho ababi babecabanga ukuthi kuwukuduma nokuzamazama komhlaba. Ngenkathi uNkulunkulu ekhuluma isikhathi, Wathela phezu kwethu uMoya oNgcwele, futhi ubuso bethu baqala ukukhanya nokukhanya ngenkazimulo kaNkulunkulu, njengoba kwenza uMose lapho ehla eNtabeni yaseSinayi.

Abangu-144,000 XNUMX bonke babekwa uphawu futhi babumbene ngokuphelele. Emabunzini abo kwakulotshiwe ukuthi: UNkulunkulu, iJerusalema Elisha, nenkanyezi ekhazimulayo equkethe igama elisha likaJesu. {EW 14.1–15.1}

Kulesi sihloko Amandla kaBaba, ngibonise ukuthi lesi yisikhathi lapho abangu-144,000 1844 beyothola khona imvula yamuva. Yibo kuphela abathola le “sabelo” sikaMoya oNgcwele esibenza babe izintombi ezihlakaniphile ezinamafutha anele ezibani zabo ukuze zilindele uMyeni. Manje, isikhalo sokugcina neseqiniso saphakathi kwamabili sizwakala, “UMyeni uyeza!” Amalungiselelo omshado weWundlu, owaqala ngo-XNUMX, azophela maduze futhi umakoti uzobe esehlanziwe ukuze ahlanganiswe nomyeni wakhe. Manje yisikhathi sokuthululwa kwelungiselelo eliphuthumayo likaMoya oNgcwele ngesikhathi esibi sezinhlupho kanye nolaka lukaNkulunkulu! Labo abangaliqondi izwi likaNkulunkulu elivela e-Orion bayohlala ebumnyameni, bengenawo amafutha ezibani zabo.

Amaviki Amabili Nje Ezinhlupho?

Ngoba lesi sikhathi sizobe sibi kakhulu, vele abanye bazofuna ukwazi ukuthi sizothatha isikhathi esingakanani. Mhlawumbe ngizokutshela esihlokweni esilandelayo ukuthi ulaka lukaNkulunkulu nezinhlupho eziyisikhombisa zokugcina ziyini ngempela, ngoba ngisho nalokhu kungaqondwa manje ngesisekelo solwazi esivela kuzo zonke izifundo zethu. Kubi ngempela kangangokuthi ngisho nami ngashaqeka futhi kwadingeka ngibambelele ngokuqinile okholweni lwami kuJesu njengoba ngabona ukuthi akekho ongasinda ngaphandle kokuvikelwa okungaphezu kwemvelo ngokuphelele. UNkulunkulu wethu ungumlilo oqothulayo kulabo abangenalo uphawu Lwakhe kanye nalokhu kunikezwa okuphuthumayo kukaMoya oNgcwele.

Abanye abazalwane bangibhalele ukuthi abaholi abathile basemazweni ahlukene, okuhlanganisa noWerner Renz we “Hope Channel” yaseJalimane, basho ngaphandle kwesisekelo sangempela sebhayibheli ukuthi isikhathi sezinhlupho siyothatha izinsuku eziyi-15 noma 30 kuphela. Lezi kakade zingahlukaniswa ngokuthi “izimfundiso zamanga” ngoba iBhayibheli lisinikeza izinkomba ezicacile zesikhathi sangempela sezinhlupho. Sinikezwa isikhathi sesikhathi sesiprofetho eSahlukweni 18 sesAmbulo. Mayelana nokubhujiswa koHlelo Lwezwe Elisha, nopapa oluholayo. Ithi:

Ngakho yena [IBhabhiloni Elikhulu] izifo zifika ngalusuku lunye, ukufa, nokulila, nendlala; iyakushiswa nokushiswa ngomlilo, ngokuba inamandla iNkosi uJehova owahlulelayo. ( IsAmbulo 18:8 )

Noma kuthiwani ngencazelo yalokho okuyokwenzeka ngemva kophawu lwesithupha?

Ukuze usuku olukhulu lolaka lwakhe ufikile; ngubani ongema na? ( IsAmbulo 6:17 )

Ngokomgomo wosuku lonyaka, lokhu kusinikeza inkomba ecacile yesikhathi sezinhlupho: unyaka owodwa. Kodwa-ke futhi, kufika abahleki bosulu abathi u-Ellen G. White wathi kusukela ngo-1844 kuqhubeke ngeke kusaba khona isikhathi sesiprofetho. Kodwa lokho kwasebenza kuphela isikhathi esiphakathi kuka-1844 kwaze kwaba yisikhathi sokuthululwa kwemvula yamuva nokufika kwengelosi yesine (bheka Amandla kaBaba).

Kungani sinalokhu kucaciswa okufanayo izikhathi eziningana ezincwadini zeziprofetho zeTestamente Elidala, lapho isikhathi sesiprofetho sasisebenza khona?

Umthwalo eBhabhiloni, u-Isaya indodana ka-Amose akubonayo. ... Hewulani; okwe usuku lukaJehova iseduze; liyakufika njengokuchitha okuvela kuSomandla. ... Bheka, usuku lukaJehova iyeza, inonya kanye nolaka nolaka oluvuthayo, ukuze yenze izwe libe yincithakalo, ibhubhise izoni zalo kulo. Ngezinkanyezi zezulu nemilaza [=H3285, igama elifanayo nelithi Orion] ilanga liyakuba mnyama ekuphumeni kwalo, nenyanga ayiyikukhanyisa ukukhanya kwayo. ( Isaya 13:1; 6; 9-10 )

Siza uphawule ukuthi u-Isaya uphinda akhulume ngeOrion lapha nokuthi ngeke ikukhanyisele ngesikhathi sezinhlupho! Indlala engokomoya isezweni elingenakukwaneliswa, futhi akusekho muntu ongasindiswa.

Noma uthini uZefaniya?

Ngalolo suku is a usuku lolaka, ngosuku yezinkinga nosizi, ngosuku ukuchithwa nokuchithwa, ngosuku yobumnyama nesigayegaye, ngosuku wamafu nobumnyama obukhulu, ... Isiliva labo negolide labo ngeke libe namandla okubakhulula usuku lolaka lukaJehova; kodwa umhlaba wonke uzaqedwa ngumlilo womhawu wakhe. ngokuba uyakuqeda ngokushesha bonke abahlala ezweni. ( Zefaniya 1:15; 18 )

UMose encwadini kaJobe, uJeremiya encwadini yakhe yesiLilo, uHezekeli eZahlukweni 7 no-22—bonke labo baprofethi abakhulu babekwazi usuku lolaka lukaNkulunkulu, futhi lowo unyaka owodwa ngokwesimiso esisebenzayo sokuchaza usuku olulodwa unyaka mayelana nalezi zincwadi.

U-Isaya uze usho ngombhalo ocacile:

Ngoba kunjalo usuku wempindiselo kaJehova, Futhi unyaka yembuyiselo ngecala laseSiyoni. ( Isaya 34:8 )

Ukwenqatshwa kwanoma yikuphi ukufundwa kwesiprofetho sesikhathi, osekuvele kweqa umngcele kungene ekushisekeleni, kusenza singaqondi futhi sichaze ngokunembile izigijimi ezinkulu nezibalulekile uJesu anazo ngesikhathi sethu. Ivumela othisha abafana noWerner Renz ukuthi beze bazokhohlisa amalungu esonto emcabangweni wokulondeka okungamanga. Udade owangibhalela wathi kwakungeke kudingeke “alungiselele” kakhulu isikhathi esincane kangaka sezinhlupho zezinsuku ezingu-15 kuphela. Wayengumlaleli okhuthele kaWerner Renz. Wayekholelwa ukuthi “ngeke kube kubi kangako futhi noma kunjalo kuzothatha amasonto amabili kuphela”. Kude kakhulu, njengoba sizobonisa isifundo sethu semihlatshelo yendlu engcwele. Ukube ubekwazi ke nje Kanjani UNkulunkulu uzobhubhisa umhlaba, cishe wayengeke ahlubuke kuSascha Stasch kanye nabagcini beSabatha benyanga. Ngokushesha laba bafundisi bamanga kuzodingeka baphendule kuJesu.

Abaningi bababi bathukuthela kakhulu njengoba behlushwa imiphumela yezinhlupho. Kwakuyisigameko sobuhlungu obesabekayo. Abazali babehlambalaza kabuhlungu izingane zabo, nezingane abazali bazo, abafowabo odadewabo nodadewabo abafowabo. Kwezwakala ukukhala okukhulu, nokukhala nxazonke, “Nguwe ongivimbele ukuba ngithole iqiniso obekungangisindisa kulesi sikhathi esibi. Abantu baphendukela izikhonzi zabo ngenzondo ebabayo futhi babathuka, bethi, “Awuzange usixwayise. Wasitshela ukuthi umhlaba wonke wawuzoguqulwa, futhi wakhala, Ukuthula, ukuthula, ukuthulisa konke ukwesaba okwakuvukile. Awusitshelanga ngalelihora; nalabo abasixwayisa ngakho wabamemezela ukuthi bangabantu abashiseka ngokweqile nababi, abazosibhubhisa.” Kodwa ngabona ukuthi abefundisi abazange babalekele ulaka lukaNkulunkulu. Ukuhlupheka kwabo kwaba ngokuphindwe kashumi ngaphezu kwabantu babo. - {I-EW 282.1}

Empeleni, ngicabanga ukuthi akukubi kangangokuthi abazalwane bakholelwa ukuthi isikhathi sezinhlupho kuzoba amasonto amabili kuphela. Iqhinga likaSathane likwenye indawo. Njengoba uWerner Renz ememezela “ibalazwe lakhe lezinsuku zokugcina” e-Austria phambi kwetafula lale ntokazi, wakwenza kwacaca ukuthi kwakungeke kungene ekuhlubukeni kwe-Orion, ngakho-ke, isigijimi se-Orion sasingenakuvela kuNkulunkulu. Futhi lapho sinenkinga yangempela! Ukukhanya okuncane abanakho kuyahoxiswa kulabo abafunda ngokungalungile, bese benza amaphutha amakhulu nakakhulu. Kuyintando kaSathane ukuthi senqabe imiyalezo kaNkulunkulu yeqiniso, ezosisekela phakathi nesikhathi esikhulu sosizi, ngakho-ke sizobhubha.

Umbiko ka-Esteri usinikeza elinye icebiso lokuthi izinhlupho zizothatha unyaka owodwa.

Lapho uHamani ebona ukuthi uMoridekayi akakhothama futhi akakhothama kuye, uHamani wagcwala ulaka. Wasedelela ukubeka izandla kuMoridekayi yedwa; ngoba babemtshelile abantu bakaMoridekayi; ngalokho uHamani wafuna ukubhubhisa bonke abaJuda ababekuwo wonke umbuso ka-Ahashiveroshi, abantu bakaMoridekayi.. Ngenyanga yokuqala, okungukuthi, inyanga kaNisani, ngomnyaka weshumi nambili wenkosi u-Ahashiveroshi. baphonsa iPhure, okungukuthi, inkatho, phambi kukaHamani usuku nosuku, nenyanga nenyanga, kwaze kwaba enyangeni yeshumi nambili, eyinyanga ka-Adari.. ( Esteri 3:5-7 )

Ukuqothulwa okuhleliwe kwawo wonke amaJuda nguHamani kumelela uhlobo lwesimemezelo sokufa esiyokhishwa ngokumelene nabantu bakaNkulunkulu abagcina iSabatha. Isikhathi esisuka esinqumweni ukuya ekubulaweni sicishe sibe unyaka owodwa. Kwenziwa inkatho ngenyanga yokuqala kwaze kwaba phakathi nenyanga yeshumi nambili.

U-Ellen G. White uxhuma lesi senzakalo seBhayibheli nesikhathi sezinhlupho:

Ngosuku olwalunqunyelwe ukubhujiswa kwawo, “amaJuda abuthana emizini yawo kuzo zonke izifunda zenkosi u-Ahashiveroshi ukuba abeke isandla kulabo ababefuna ukulimaza; ngokuba ukwesaba kwabo kwehlela phezu kwabantu bonke.” Izingelosi ezinamandla amakhulu zazithunywe uNkulunkulu ukuba zivikele abantu baKhe kuyilapho ‘zimela ukuphila kwabo. Esteri 9:2, 16 .

UMoridekayi wanikwa isikhundla esihlonishwayo uHamani ayekade ehlala kuso. “Wayengowaseceleni kwenkosi u-Ahashiveroshi, emkhulu phakathi kwabaJuda, ethandeka kuquqaba lwabafowabo” ( Esteri 10:3 ); futhi wayefuna ukuthuthukisa inhlalakahle ka-Israyeli. Kanjalo uNkulunkulu waletha abantu baKhe abakhethiwe emuseni futhi esigodlweni samaMede namaPheresiya, wenza kwaba nokwenzeka ukufeza injongo yaKhe yokubabuyisela ezweni labo. Kodwa kwaze kwaba yiminyaka eminingana kamuva, ngonyaka wesikhombisa ka-Aritahishashita I, umlandeli kaXerxes Omkhulu, lapho noma yiliphi inani elikhulu labuyela eJerusalema ngaphansi kukaEzra.

Izenzakalo ezivivinyayo ezehlela abantu bakaNkulunkulu ezinsukwini zika-Esteri zazingezona nje kuphela lezo nkathi. Umambuli, ebheka phansi izinkathi ekupheleni kwesikhathi, umemezele, “Udrako wamthukuthelela owesifazane, wahamba wayokulwa nensali yenzalo yakhe, egcina imiyalo kaNkulunkulu, enobufakazi bukaJesu Kristu. IsAmbulo 12: 17. Abanye abaphila emhlabeni namuhla bayokubona ukugcwaliseka kwala mazwi. Umoya ofanayo ezikhathini ezidlule owaholela abantu ekushushiseni ibandla leqiniso, esikhathini esizayo uyoholela ekuphishekeleni inkambo efanayo kulabo abagcina ubuqotho babo kuNkulunkulu. Ngisho namanje kwenziwa amalungiselelo ale mpi yokugcina enkulu.

Umthetho ozophuma ekugcineni ngokumelene nensali yabantu bakaNkulunkulu izofana kakhulu naleyo eyakhishwa u-Ahashiveroshi ngokumelene namaJuda. Namuhla izitha zebandla leqiniso zibona eqeqebeni elincane eligcina umyalo weSabatha, uMoridekayi esangweni. Ukuhlonipha abantu bakaNkulunkulu ngomthetho wakhe kuwukusola njalo kulabo abalahla ukwesaba uJehova futhi benyathela iSabatha lakhe.

USathane uyovusa intukuthelo ngokumelene nedlanzana elenqaba ukwamukela amasiko namasiko athandwayo. Abantu bezikhundla nodumo bayohlangana nabangenamthetho nababi ukucebisana nabantu bakaNkulunkulu. Umcebo, ubuhlakani, imfundo, kuyohlangana ukumboza ngendelelo. Ababusi abashushisayo, abefundisi namalungu esonto bayobakhela uzungu. Ngezwi nangepeni, ngokuqhosha, ngokusongela, nangokubhuqa, bayofuna ukuketula ukholo lwabo. Ngezinkulumo ezingamanga nangokunxusa ngentukuthelo, abantu bayovusa inkanuko yabantu. Njengoba bengenayo “Isho kanje imiBhalo” abazolethela abasekeli beSabatha leBhayibheli, bayophendukela emithethweni ecindezelayo ukuze banikeze ukuntula. Ukuze kuvikeleke ukuduma nokusekelwa, izishayamthetho zizovumelana nesidingo semithetho yangeSonto. Kodwa labo abesaba uNkulunkulu, abakwazi ukwamukela isikhungo esiphula umthetho weDecalogue. Kulenkundla yempi kuzoliwa impi yokugcina enkulu embangweni phakathi kweqiniso namaphutha. Futhi asishiywa ekungabazeni mayelana nodaba. Namuhla, njengasezinsukwini zika-Esteri noMoridekayi, uJehova uzoliqinisekisa iqiniso laKhe nabantu baKhe. {I-PK 602.2–605.3}

Izinhlupho ziza “ngonyaka owodwa” futhi isinqumo sokufa sizoba khona cishe izinyanga eziyi-12 ngaphambi kokuba sibulawe. Kodwa uyini “unyaka” obonisiwe ngempela ngezinsuku? Unyaka wamaJuda wawunezinyanga eziyi-12, futhi ngezinye izikhathi ezingu-13 uma kudingeka inyanga egxumagxumayo. Lokho kungaba yizinsuku ezingama-360 noma ezingama-390. Noma ingabe imayelana nonyaka welanga? Lokho bekungaba yizinsuku ezingama-365.

Futhi silubala kanjani uhambo lukaJesu lwezinsuku eziyisikhombisa oluya kithi?

Abangu-144,000 XNUMX bamemeza, “Aleluya!” njengoba beqaphela abangane babo ababedatshulwe kubo ngokufa, futhi ngaso leso sikhathi saguqulwa futhi sahlwithwa kanye nabo ukuhlangana neNkosi emoyeni.

Sonke sangena efwini ndawonye, ​​futhi saba izinsuku eziyisikhombisa enyukela olwandle lwengilazi, lapho uJesu eletha imiqhele, futhi ngesandla saKhe sokunene eyibeka emakhanda ethu. {EW 16.1–2}

Uma uhambo noJesu ebuyela olwandle lwengilazi luthatha izinsuku eziyisikhombisa, khona-ke uhambo lukaJesu namaxuku ezingelosi ukuze azosilanda nalo lungathatha izinsuku eziyisikhombisa. Ingabe kufanele siwasuse onyakeni noma sengeze? Sazi kanjani? Lokho akukho eBhayibhelini, akunjalo? Futhi ubani owaziyo, mhlawumbe uWerner Renz uqinisile? Konke akucacile, akunjalo?

Manje sizothola ubufakazi beBhayibheli bokuthi u-Werner Renz unephutha kanye nabanye abaningi abaye bagxumela kuleyo nhlangano. Anginaso isiqiniseko sokuthi uWalter Veith wayefuna ukuthini ochungechungeni lwezinkulumo zakhe ezintsha lapho ekhuluma ngomkhumbi oya eRoma nomphostoli uPawulu, eveza ukuthi ubusuku obuyi-14 beZenzo 27:27 cishe “bujwayelekile” kulokhu okokugcina. Ngaba nomuzwa ongavamile wokuthi wayekhuluma ngesikhathi sezinhlupho. Akazange aluchaze kabanzi udaba. Ngiyethemba nje ukuthi akanqotshwa iphutha likaRenz, ngoba manje sizothola izimpendulo zayo yonke imibuzo yangaphambilini futhi sibone kahle ukuthi zingaki izinsuku eziyoba khona unyaka wezinhlupho, nokuthi izinsuku eziyisikhombisa zifakiwe noma azifakiwe.

Ukubalwa Kwelungiselelo Lekwindla

Imikhosi yokuwa yaqala ngosuku lokuqala lwenyanga yesikhombisa ngomkhosi wamaCilongo. Lapha, ekuqaleni sinenkinga encane. Kufanele sizibuze ukuthi imihlatshelo yomkhosi wokuthwasa kwenyanga kufanele ifakwe noma cha. Lokho kuwubuqili ukuphendula ngesimo sethu samanje solwazi. Uma sesibona umphumela kulula ukubona ukuthi imihlatshelo yenyanga entsha ayibali ngalesi sikhathi, futhi sizokwazi futhi kusukela engxenyeni yesithathu yochungechunge lweShadow (lapho umphumela uzoqinisekiswa khona futhi).

Kungaphethwa futhi ngombhalo webhayibheli, nokho, nangokusuka kumqondo wamadili. Imihlatshelo yenyanga yokuqala yenyanga yokuqala ayizange ibalwe nayo. Nokho, ayengekho ngosuku olufanayo njengoba kwenzeka ngomkhosi wamaCilongo. Ngokwendlela yamaJuda yokucabanga, kwakufanele kubonakale ukuqala kwenyanga bese kuqala umkhosi. Ngakho-ke, ngokunengqondo umhlatshelo wokuthwasa kwenyanga wawusenziwa ngaphambi komkhosi wokuqala wemikhosi yasekwindla. Imikhosi yasekwindla yayingakaqali ekwethwaseni kwenyanga, kodwa kuphela ngomnikelo wokuqala woMkhosi wamaCilongo. Yingakho engxenyeni yokuqala ethi “Izithunzi Zemihlatshelo” ngichaze iminikelo njengebhekwa “ngesikhathi esiyinhloko” semikhosi.

Futhi, umbhalo weBhayibheli usitshela kahle ukuthi yini eyayiyingxenye yemihlatshelo yemikhosi nokuthi yini eyayingeyona. Sicela uphinde ufunde yonke into futhi. Emikhosini yasentwasahlobo, sasihlala sithola ukuthi yini ayifakiwe kusukela emnikelweni womkhosi emiyalweni:

1. Izinsuku eziyisikhombisa zomkhosi wesinkwa esingenamvubelo: emva Niyakunikela kanjalo izinsuku zonke ngalezo zinsuku eziyisikhombisa, inyama yomnikelo womlilo wephunga elimnandi kuJehova; eceleni umnikelo oshiswa imihla yonke nomnikelo wawo wokuphuzwa. ( Numeri 28:24 )

2. Umkhosi Wamaviki (iPhentekoste): Niyakunikela ngazo eceleni umnikelo wokushiswa wemihla yonke nomnikelo wawo wempuphu, uyakuba kini ongenasici, neminikelo yakho yokuphuzwa.. ( Numeri 28:31 )

3. Ngomkhosi wePhasika kanye noMkhosi Wokuzulisa Ulibo, akuzange kusho ukuthi iminikelo (iwundlu lePhasika nesithungu solibo) yayifanele le mikhosi nje.

Umbhalo weBhayibheli uchaza kabanzi ngoMkhosi Wamacilongo (nakuyo yonke imikhosi yasekwindla elandelayo), yimiphi iminikelo engokomkhosi nokuthi yini engeyona. Ngomkhosi wamacilongo, sithola umbhalo owodwa kuphela, ongafaki imihlatshelo yokuthwasa kwenyanga ngokucacile:

ngaphandle komnikelo wokushiswa wenyanga nomnikelo wawo wempuphunomnikelo wokushiswa imihla yonke, nomnikelo wawo wempuphu, neminikelo yakho yokuphuzwa, ngokwesimiso sabo, kube yiphunga elimnandi, umnikelo womlilo kuJehova. ( Numeri 29:6 )

Umkhosi wenyanga entsha phakathi nesikhathi sokulinda sePhentekoste, nokho, wawungena phakathi “nenkathi eyinhloko yemikhosi yasentwasahlobo” futhi awuzange ubekwe eceleni umbhalo weBhayibheli futhi kumelwe ubalwe.

Uhlu lwamashadi alandelayo ayo yonke iminikelo yemikhosi yamadili asekwindla aqala ngoMkhosi Wamacilongo, afanekisela ukukhala kukaMiller phakathi kwamabili:

Lalandelwa yiholidi eliphakeme kakhulu lonyaka, i-Yom Kippur, uSuku Lokuhlawulela, olufanekisela usuku lokwahlulela kwasezulwini, oludlala indima ekhethekile emlandweni wethu wama-Adventist. Njengoba ingelosi yesibili yajoyina ingelosi yokuqala, siyazi ukuthi yaqala ngo-Okthoba 22, 1844. Ngeshwa, kungaphezu kokwazi kwabaningi bama-Adventist ukuthi lolu suku lokwahlulela manje luzophela maduze:

Zalandela izinsuku eziyisikhombisa zomkhosi wamadokodo. Incazelo yabo, ngiyichazile engxenyeni yokuqala “yeMithunzi Yemihlatshelo”: ukuzulazula kwethu ehlane iminyaka eyikhulu namashumi amabili kusukela ngo-120 kuya ku-1890. Ngokungazelelwe, kuba nenani elikhulu kakhulu lezinkunzi namawundlu:

Sicela uqaphele ukuthi ngosuku ngalunye lomkhosi isibalo sezinkunzi sincipha ngesilwane esisodwa, kanti izinombolo zezinqama namawundlu zihlala zingashintshi.

Ezinsukwini eziyisikhombisa zoMkhosi Wamadokodo, sithola ukuzwana okuhle kakhulu. Sithola into efana nokubala kwehle kwaphezulu. Kusukela ngezinkunzi ezingu-13, inani lezinkunzi liyancipha ngosuku ngalunye lomkhosi ngolunye, kuze kufike inani lokuphelela: 7. U-Ellen G. White ubeka kanje:

UPetru, enza, njengoba ayecabanga, imfundiso kaKristu, wacabanga ukuyidlulisela kuye eziyisikhombisa, inombolo ebonisa ukuphelela. Kodwa uKristu wafundisa ukuthi akufanele nanini sikhathale ukuthethelela. Hhayi “Kuze kube kasikhombisa,” Wathi, “kodwa, Kuze kube ngamashumi ayisikhombisa aphindwe kasikhombisa.” {COL 243.1}

Ngesikhathi esifanayo, inani lezilwane ezihlatshelwe liyancipha lisuka ku-30 ​​liye ku-24. 24 iyinani lezivumelwano ezimbili uNkulunkulu azenza nesintu. Izizwe ezingu-12 zikaIsrayeli wasendulo nezizwe ezingu-12 zikaIsrayeli ongokomoya, okuyizi-144,000 7 eziyoba insali kuzo (bheka isAmbulo 4:8-XNUMX ).

Ingabe lokhu akukhona okunye ukubhekisela endleleni eyisisekelo yewashi likaNkulunkulu elithi Orion, “7 izikhathi 24”? Kungenzeka yini ukuthi uNkulunkulu uhlale efuna ukukhomba isigaba esithile sokuhlanzwa kwebandla Lakhe ngezinkathi eziyi-7 zeminyaka engama-24? Kungenzeka yini ukuthi sishaye indiva okuthile ku-Orion, noma ukuthi kusenokuthile okwengeziwe ezinhlotsheni zomkhosi esingakakutholi okwamanje ngenxa yokuthi iwashi le-Orion alibonisi izikhathi zeminyaka engu-24?

Ngosuku lokugcina loMkhosi Wamadokodo, “Shemini Atzeret”, imikhosi yasekwindla iyaphela, futhi siphinde sithole izinombolo ezifanayo njengangaphambili eMkhosini wamaCilongo nangoSuku Lokubuyisana:

Osekusele ukuthi sikwenze, wukuhlanganisa yonke iminikelo yemikhosi yasekwindla, njengoba senzile emikhosini yasentwasahlobo:

Futhi sithola ama-servings angu-372 we-1/10 efa kafulawa ocolekileyo. Ngalemali, besingabhaka izinkwa zokuhlinzekwa ezingama-372 ezihlanganiswe “noMoya oNgcwele”. Uma besingahlukanisa lesi samba njengakuqala ngesabelo sosuku sezinkwa ezi-3, besiyothola 372 ÷ 3 = 124. Ngakho-ke, “unyaka wezinhlupho” ubungathatha isikhathi esingaphezudlwana kwezinyanga ezi-4? Kungaba kuhle lokho?

Vele akunjalo! Nalapha, sesikhohlwe okuthile okubalulekile.

Masikhumbule itafula lezabelo zansuku zonke kusukela engxenyeni yokuqala ye- Izithunzi Zemihlatshelo:

Izabelo zazihlanganisa umhlatshelo wabantu (2/10 nsuku zonke) kanye nomhlatshelo wabapristi (1/10 nsuku zonke). Futhi lokho kwakulungile ngempela ukusebenza ngesikhathi sabaphostoli lapho uJesu esanda kuvuka, ngoba ukuhlolwa kwabantu bamaJuda kwakungakavaliwe. Isiprofetho samasonto angamashumi ayisikhombisa sasitshela ukuthi uMesiya wayezobulawa phakathi nesonto lamashumi ayisikhombisa.

Emva kwamasonto angamashumi ayisithupha nambili uMesiya uyakunqunywa, kodwa kungengenxa yakhe: ... Futhi uyoqinisa isivumelwano nabaningi isonto elilodwa. + futhi phakathi nesonto uyokwenza ukuba umhlatshelo nomnikelo uphele... ( Daniyeli 9:26-27 )

Kuwulwazi oluvamile lwama-Adventist ukuthi isikhathi somusa kubantu bamaJuda saqhubeka iminyaka engu-3 ½, kwaze kwaba yilapho amaJuda ekhanda uStefanu ngamatshe ngo-AD 34. Ngakho-ke, isamba somhlatshelo wansuku zonke wabantu nabapristi sasiyisilinganiso sesabelo esiphuthumayo sansuku zonke semikhosi yasentwasahlobo, njengomfanekiso wesikhathi sokulinda sePhentekoste kanye nemvula yokuqala.

Kodwa kuthiwani ngesikhathi sezinhlupho ekupheleni komlando? Lapha—njengoba kubonisiwe ngaphambili—ukuhlolwa sekuvaliwe kakade. Umnyango wokuhlengwa kwesintu usuvaliwe. Iqembu elincane kuphela ‘labapristi’ bakaNkulunkulu, abayizi-144,000 XNUMX, eliyosinda phakathi nalesi sikhathi, liqiniswe ngomusa kaNkulunkulu futhi lihlonyiselwe ngosizo. ngobupristi ukuhlinzekwa okuphuthumayo kukaMoya oNgcwele:

Ngalokho uma nilalela nokulalela izwi lami, nigcine isivumelwano sami, niyakuba yigugu kimi phakathi kwezizwe zonke, ngokuba umhlaba wonke ungowami, nibe kimi. umbuso we abapristi, nesizwe esingcwele. Lawa ngamazwi ozawakhuluma kubantwana bakoIsrayeli. ( Eksodusi 19:5-6 )

Ngokushesha nje lapho ukuhlanzwa kwendlu engcwele sekuqediwe, uNkulunkulu uyoba nabantu abahlanziwe, abathathwa njengabangcwele. ngobupristi abantu. Yibo kuphela abayobekwa uphawu, kubo kuphela le ngxenye ethize kaMoya oNgcwele, futhi kubo kuphela abangaphila uMduduzi, ngoba yibo kuphela abayoba izitsha ezihlanzekile zokwamukela uMuntu wesithathu woMkhandlu WobuNkulunkulu. Uphawu lwesabelo sansuku zonke salaba bantu abakhetheke kakhulu babayizi-144,000 1 ekupheleni komlando ingxenye eyi-10/1 ye-efa, noma isinkwa esisodwa ngosuku, 20/1 ekuseni, 20/XNUMX kusihlwa. Abadingi okwengeziwe ukuze basinde kulesi sikhathi esibi, ngoba bayobe sebefinyelele izinga elithile lokungcweliswa.

Ngakho-ke, ifomula yokubala isikhathi esiphelele okunokunikezwa kwesimo esiphuthumayo esanele, yileli:

372 izinkwa ÷ 1 isinkwa ngosuku = 372 izinsuku

Futhi manje sekulula kakhulu ukuphendula imibuzo yethu yangaphambilini.

1. Uyoze kube nini unyaka wezinhlupho? Impendulo: Ngonyaka owodwa welanga ngokusho “Futhi uNkulunkulu wathi, Makube khona emkhathini wezulu izinkanyiso zokuhlukanisa imini nobusuku; futhi bayeke okwezibonakaliso lezikhathi, futhi izinsuku, futhi iminyaka: Futhi makube yizinkanyiso emkhathini wezulu zokukhanyisa emhlabeni: futhi kwaba njalo. Futhi uNkulunkulu wenza izibani ezimbili ezinkulu; ukukhanya okukhulu ukubusa imini, nokukhanya okuncane ukuba kubuse ubusuku: wenza nezinkanyezi.” ( Genesise 1:14-16 ) Unyaka welanga uthatha isilinganiso sezinsuku ezingama-365. Futhi lokhu kuhambisana ncamashí nosuku (unyaka) ngemva kwezimpawu ezintathu zokugcina, njengoba kuboniswa i-Orion.

2. Uma sikhipha kulo nyaka esilinganisweni sesamba sezinkwa zethu ezingama-372, sifika ezinsukwini ezingama-372 - izinsuku ezingama-365 = izinsuku 7. Ngaphambi kokuba izinhlupho ziqale, umnyango wesihe uzovalwa njengomfanekiso kaNowa nomkhumbi wakhe. Ezinsukwini ezingu-7 ngaphambi kokuba imvula iqale. Ngisho nangalezo zinsuku eziyi-7 zokulinda izinhlupho, abayi-144,000 basazoba nokuhlinzekwa okwanele noma uMoya oNgcwele owanele ukuze nabo bakuvale lokhu. isikhathi sovivinyo emva kokuhlolwa kwesintu sonke siyobe sesivaliwe.

Ngakho-ke, abangu-144,000 abavaliwe bayoba nesamba sezinkwa ezingu-372 zonyaka wezinhlupho. Isikhathi esiphelele njengoba sishiwo eBhayibhelini sizoba ... Ezinsukwini ezingama-365 emva kwezimpawu ezintathu zokugcina, kusukela ekwindla ka-2015, kanye nezinsuku eziyisikhombisa zezinsuku ezingokwesiprofetho zokulinda zikaNowa.

UNkulunkulu uphelele kanjalo nezibalo Zakhe, nezibonelo Asinikeze zona. Futhi kwenza umehluko omkhulu noma sifunda lezi zinto ngoMoya oNgcwele noma ngaphandle kwakhe. Ngaphambi kuka-2010, lokhu kuqonda okumangalisayo kwakufihliwe emehlweni ethu, futhi kukhululekile kuwo wonke uthisha wama-Adventist uma ayenephutha ngaphambilini. Noma ubani oqhubeka enqaba ngenkani lezizifundo ezivumelanayo manje, nokho, ngenxa nje yokuthi akafuni ukuvuma ukuthi wayenephutha, uyobe esethola ulaka lukaNkulunkulu oluphindwe kashumi ngokulunga, ngoba naye uyenga abanye ukuba babe nokungabaza futhi bafike bawe ngenxa yakhe.

Umoya kaNkulunkulu

Njengoba ngike ngasho kafushane engxenyeni yokuqala, sisabhekene nenkinga ethile okufanele siyixazulule manje ekupheleni kwale ngxenye yesibili neyokugcina “yethunzi lemihlatshelo”. UJesu waqeda yonke imihlatshelo ngokufa Kwakhe esiphambanweni. Kwakuyizithunzi kuphela, izibonelo, neziprofetho, kunjalo, kodwa noma kunjalo, umqondo kanye ne-typology kufanele ihambisane ngokuphelele. UJesu uhlale eneqiniso kukho konke akwenza nakushoyo, futhi konke kuvumelana ngokuphelele.

Pho kwakungenzeka kanjani ukuthi abaphostoli bathole isabelo sabo sikaMoya oNgcwele owawuzobenza bakwazi ukubekezela kuze kufike uMduduzi kuyilapho yonke imihlatshelo isiqediwe kakade ngosuku lokuqala lwemikhosi yasentwasahlobo, usuku lwePhasika? Igazi lemihlatshelo lalingasasebenzi. Futhi uJesu wayengakayiqali inkonzo Yakhe endlini engcwele yasezulwini. Iminyaka eyi-1500, imihlatshelo yayikhomba engxenyeni ethile kaMoya oNgcwele eyayizodingeka ngo-AD 31, futhi ngawo lowo nyaka ka-AD 31, imihlatshelo ayizange isebenze futhi inkonzo yokunxusa yayingakaqali ngaphambi kwePhentekoste. Kwakufanele kube nokunye! Kodwa yini?

Sifundile ukuthi kwenzekani uma uMoya oNgcwele engekho. Ukuphelelwa ithemba kuyabusa. Yilokho kanye okwenzeka kubaphostoli ngesikhathi uJesu elele ethuneni.

UJesu wayesezame kaningi ukuvulela abafundi bakhe ikusasa, kodwa babengenandaba nokucabanga ngalokho akushoyo. Ngenxa yalokhu ukufa Kwakhe kwabamangalisa; futhi ngemva kwalokho, njengoba bebukeza okwedlule futhi bebona umphumela wokungakholwa kwabo, bagcwala usizi. Lapho uKristu ebethelwa esiphambanweni, abakholwanga ukuthi uzovuka. Wayesho ngokusobala ukuthi wayezovuka ngosuku lwesithathu, kodwa bavuka badidekile ukwazi ukuthi Wayesho ukuthini. Lokhu ukuntula ukuqonda wabashiya ngesikhathi sokufa Kwakhe phakathi ukungabi nathemba okuphelele. Kade edumele kabuhlungu. Ukholo lwabo aluzange lungene ngale kwethunzi ukuthi uSathane wayebhuntshise umkhathi wabo. Konke kwakubonakala ezingacacile nezingaqondakali kubo. Ukuba babewakholwa amazwi oMsindisi, kangakanani usizi kungenzeka basinde!

Echotshoziwe ukudangala, usizi, kanye ukuphelelwa ithemba , abafundi babuthana ekamelweni eliphezulu, bavala, bavala iminyango; ngokwesaba ukuze isiphetho soMfundisi wabo othandekayo sibe ngesabo. Kulapha lapho uMsindisi, emva kokuvuka Kwakhe, wabonakala kubo. {AA 25.2–26.1}

Uma uMduduzi engekho, kungena ukudideka, ukuntula ukuqonda, nokuphelelwa ithemba. Konke kubonakala kungaqondakali futhi kungaqondakali. Usizi, ukuphelelwa ithemba, ubuhlungu, nokwesaba kuvimbela ukukhula ngokomoya.

Okuphambene kwenzeka lapho uMoya oNgcwele ehlala kithi. Uyasiqondisa kulo lonke iqiniso, asinike ukucaca, aqede ubuhlungu, asuse ukwesaba ngokholo futhi akasivumeli ukuba sicwiliswe usizi, ubuhlungu, nokuphelelwa ithemba.

Le ngxenye yayingekho kubafundi kwaze kwaba usuku uJesu avuka ngalo. Kodwa ingabe kwakuwukuba khona kukaJesu nje, okwabakhulula kulesi simo sokuphelelwa ithemba? Cha, kwakukhona okunye. Kufanele sifunde ukulandisa kweBhayibheli ngokucophelela lapho sifuna ukushintshwa kwesabelo esiphuthumayo ngesikhathi sokulinda kuze kufike ukuthululwa kukaMoya oNgcwele. EVangelini likaJohane, sizokuthola. Lapho iNkosi isivukile, yabonakala kubafundi ekamelweni eliphezulu:

Kusihlwa ngalo lolo suku, ngolokuqala lweviki, iminyango ivaliwe lapho abafundi babebuthene khona ngokwesaba abaJuda, uJesu wafika wema phakathi kwabo, wathi kubo: “Ukuthula makube kinina. ... Khona-ke uJesu waphinda wathi kubo: “Ukuthula makube kinina, njengalokhu uBaba engithumile, nami ngiyanithuma nina. Esekushilo lokho. wabaphefumulela, wathi kubo: Yamukelani uMoya oNgcwele( Johane 20:19,21, 22-XNUMX )

Abaningi abakaze bayiqonde incazelo eqondile yalesi sigcawu. Uma iNkosi ibingathumela uMoya oNgcwele njengoMduduzi ezinsukwini ezingaphezulu kwama-50 noma kunjalo, kungani yaphefumulela abaphostoli ekuvukeni kwayo, futhi yabanika uMoya oNgcwele? Kodwa manje, ngemva kokutadisha kwethu izabelo eziphuthumayo, konke lokhu kulele ngokucacile phambi kwamehlo ethu. Yilokhu kuntula isikhathi sokulinda uJesu asiphefumulela kubaphostoli. Cishe ezinsukwini ezimbili babethelwe esiphambanweni, base behlukumezeke kakhulu. Babengakayitholi “isabelo sabo esiphuthumayo”. Ngakho-ke kwakuyisenzo esiphuthumayo ngasohlangothini lukaJesu ukuphefumula uMoya wakhe phezu kwabo. Lona kwakungeyena uMuntu “woMoya oNgcwele” owawuzothululwa ngePhentekoste, njengoba Wayengenakuza ngisho kuze kube yilapho uJesu eseyiqalile inkonzo Yakhe endaweni engcwele yasezulwini, kodwa kwakuwukuqiniswa ngomoya kaJesu uqobo Lwakhe. Abamelene noZiqu-zintathu ezinhlwini zethu bayakuhlanganisa konke lokhu, futhi kukhona ukudideka okukhulu phakathi kwabo.

Izinsuku ezingamashumi amane uJesu wayesekanye nabafundi bakhe, ebafundisa:

Ngalezi zinsuku uKristu azichitha nabafundi Bakhe, bathola ulwazi olusha. Njengoba bezwa iNkosi yabo ethandekayo ichaza imiBhalo ngokukhanya kwakho konke okwakwenzekile, ukholo lwabo Kuye lwaqiniswa ngokugcwele. Bafika lapho ababengathi: “Ngiyamazi engikholiweyo.” 2 Thimothewu 1:12 . Baqala ukubona ubunjalo nobukhulu bomsebenzi wabo, ukubona ukuthi kwakufanele bamemezele emhlabeni amaqiniso ababephathiswe wona. Izehlakalo zempilo kaKristu, ukufa nokuvuka Kwakhe, iziprofetho ezikhomba lezi zehlakalo, izimfihlakalo zesu lensindiso, amandla kaJesu okuthethelelwa kwezono – babengofakazi bazo zonke lezi zinto. futhi kwakufanele bazazise emhlabeni. Kwakufanele bashumayele ivangeli lokuthula nensindiso ngokuphenduka nangamandla oMsindisi. {I-AA 27.1}

Lezi zinsuku ezingamashumi amane zimelela isikhathi lapho sizokwamukela ukudla kwethu "uMoya oNgcwele" futhi uJesu usilungiselela ukukhala okukhulu. Lesi sikhathi MANJE. Iqale ngentwasahlobo ka-2010 futhi izophetha ngokumenyezelwa kwemithetho yangeSonto. Khona-ke, noma ubani ongeke afundiswe futhi aqiniswe uJesu kanye nemiyalezo emangalisayo evela ngokuqondile esihlalweni Sakhe sobukhosi uyobe engakakutholi “ukuqabuleka ngobukhona bukaNkulunkulu” ngokungenakuguquleka.

Futhi iNkosi yethu isishiyele enye into, ukuze sikwazi ukwazi ukuthi lesi sikhathi sesifikile khona manje. Ngikopisha amavesi esigcawu sokubonakala kukaJesu okokuqala eGumbini Eliphezulu, ngishiye ivesi ngenhloso, ukuze ngilethule kini kamuva. Lomusho usikhombisa kahle ukuthi sikuphi ekuhambeni kwesikhathi kwesiprofetho kanye nezinhlobo zemihlatshelo yethunzi. Abaningi benu bayojabula lapho uMoya oNgcwele ekwenza niqonde lemfundiso, njengoba niyofunda ukuthi ngempela kufanele nilandele iWundlu nomaphi lapho liya khona, uma nifuna ukuba phakathi kwabayizi-144,000 ( IsAmbulo 14:4 ).

Kwakungeyona into yokuqala uJesu ayenza lapho ephefumulela abafundi futhi ebanikeza ukuqabuleka komoya waKhe. Kukhona okwenzekile ngaphambi kwalokho. Ekubonakaleni Kwakhe, uJesu wabafisela ukuthula wabe esezikhomba ngesenzo esikhethekile:

Kwathi ngalolo suku kusihlwa, usuku lokuqala lwesonto, lapho iminyango yayivalile lapho abafundi babebuthene khona ngokwesaba amaJuda, uJesu weza, wema phakathi, wathi kubo: “Ukuthula makube kinina. Eseshilo lokho wababonisa izandla nohlangothi lwakhe. Khona-ke abafundi bajabula lapho bebona iNkosi. (UJohn 20: 19-20)

Okokuqala, ngaphambi kokuba uJesu aphefumulele umoya wakhe phezu kwabo, wabonisa abafundi amanxeba Akhe. Kungaleso sikhathi kuphela lapho ekugcineni “bajabula, lapho bebona iNkosi yabo” futhi sebeyibonile, ukuthi yiyo ngempela ekhuluma nabo. UJesu wayezobanikeza umoya Wakhe ngaphambi kwalokho. Yilabo kuphela ababona uJesu ngamanxeba aKhe, abayothola ukuqabuleka ngaphambi kwesikhathi sosizi, okuyobavumela ukuba babhekane nakho konke uvivinyo ngaphandle kokuphelelwa ithemba, ukudideka, nokuphelelwa ithemba.

Futhi bonke abafunda isifundo se-Orion futhi abazi ama-slides 169 kuya ku-178, bayazi lapho iNkosi yethu uJesu isikhombisa amanxeba ayo khona manje futhi isitshele: “Ukuthula makube kinina, njengalokhu uBaba engithumile, nami ngiyanithuma nina. Yamukelani uMoya oNgcwele."

Uyalibona izwi laKhe na? Uyazi ukuthi livelaphi?

Ngokushesha sezwa izwi likaNkulunkulu njengamanzi amaningi, elasinika usuku nehora lokuza kukaJesu. Abangcwele abaphilayo, abayizi-144,000 ngenani, babelazi futhi beliqonda izwi, kuyilapho ababi babecabanga ukuthi kuwukuduma nokuzamazama komhlaba. Ngenkathi uNkulunkulu ekhuluma isikhathi, Wathela phezu kwethu uMoya oNgcwele, futhi ubuso bethu baqala ukukhanya futhi akhanye ngenkazimulo kaNkulunkulu, njengoba kwenza uMose lapho ehla entabeni yaseSinayi. {I-EW 14.1}

Ingabe ubuso benu buyakhanya lapho nifunda lokhu, futhi ingabe isifiso siyavutha kini sokunikeza lezi zindaba ezinhle zokuza okuseduze kweNkosi yethu kwabanye, ukuze nabo bathole izabelo zabo zokusinda na?

Noma ume noTomase, owayenecala elihlukile?

Abaningi abanikezwa ukungabaza bayazithethelela ngokuthi uma benobufakazi uTomase ayenabo kubangane bakhe, babeyokholwa. Abaqapheli ukuthi abanalo lobo bufakazi kuphela, kodwa nobunye obungaphezulu. Abaningi labo, njengoTomase, abalinda ukuba kususwe yonke imbangela yokungabaza, abasoze basiqaphela isifiso sabo. Kancane kancane baqiniswa ngokungakholwa. Labo abazifundisa ukubheka ohlangothini olumnyama, futhi bakhononde futhi bakhononde, abazi ukuthi benzani. Bahlwanyela imbewu yokungabaza, futhi bayoba nesivuno sokungabaza okufanele basivune. Esikhathini lapho ukholo nokuzethemba kubaluleke kakhulu, abaningi bayozithola bengenamandla okuba nethemba futhi bakholwe. {I-DA 807.5}

Imvula yakamuva ibilokhu ine kusukela entwasahlobo ka-2010. Ingabe nayithola ngokholo, futhi ingabe wamlandela uJesu wangena endaweni engcwelengcwele yasezulwini, lapho ebonisa khona amanxeba Akhe kuwo wonke umhlaba, ukuze kungabikho muntu oyoba nezaba, ikakhulukazi ama-Adventist okwakufanele alazi izwi leNkosi yawo evela e-Orion?

Lesi ukuphela kwezifundo zokulungiselela cishe ingxenye yokugcina yalezi zifundo. Izophinde iqinisekise konke okuvezwe yi-Orion nokunye okwengeziwe, ngoba isikhathi siyahamba. Ithempeli lasezulwini libonakala kumlingani Wakhe wasemhlabeni. Izwi likaJesu nalo lizwakala lapho! Kodwa ngubani oyolalela, ukuze umhlatshelo wakhe weqiniso, yonke imihlatshelo yethunzi ehlala ikhomba, awubanga yize na?