Esihlokweni esandulele, kwahlolisiswa ingxenye yokuqala “yesimiso sofuzo” sabathembekile bakaNkulunkulu. Imele ukukhula kwesimilo salabo abayothola ukuphila okuphakade, okuyodinga ukufa komfel’ ukholo ezinsukwini zokugcina.
Ngokuphambene, amawele amathathu asele kuyi-HSL azobonisa ubuntu belinye iqembu likaNkulunkulu elithembekile, abangu-144,000 144,000, abangeke bakunambithe ukufa. Labo abayoba phakathi kwabangu-XNUMX kumelwe bathuthukise isimilo ngaphezu nangaphezulu kwesabafel’ ukholo ngoba banenjongo ekhethekile nomsebenzi odinga okwengeziwe kubo. Kufanele babe nohlamvu olufana nawo wonke “amakhodoni” asele ngaphezu kwalawo angenhla.
INgelosi yesAmbulo 18 ekhanyisa umhlaba ngenkazimulo yaYo ayiyena omunye ngaphandle kukaMoya oNgcwele owafika endaweni ngendlela ekhethekile eqala ophawu lwendlela lwangaphambili luka-1888, futhi waqala umsebenzi okhethekile wokuhlunga iBandla lamaSeventh-day Adventist ukuze kutholakale imiphefumulo embalwa esele kulo eyayizoba ngabazokhethwa kwabayizi-144,000. Ngayinye yalawa "codon" alandelayo imele imfundiso ewumnyombo ye-144,000. Labo abamukela lezi zimfundiso bayoba abakhethiwe kwabangu-144,000 kuyilapho labo abazenqabayo beyobe bengafaneleki ukuba yingxenye yaleli qembu elikhethekile.
Umfanekiso 1 – Ukulandelana “kweGene” Okubili ngaphakathi kwe-HSL
Lesi sihloko sizohlola imininingwane yezinhlamvu ezintathu ezisele nokuthi zisho ukuthini kwabangu-144,000.
Umoya Wesiprofetho
U-Ellen G. White wayengumprofethi (umprofethikazi) ngomqondo weqiniso wezwi. Wathola imibono evela kuNkulunkulu. Akabonanga nje kuphela izenzakalo zekusasa elikude, kodwa futhi nasemihlanganweni eyimfihlo nokuphila komuntu siqu kwabantu bosuku lwakhe ukuze aqaphe futhi aqondise umhlambi kaNkulunkulu.
Labo abenqaba ukuphefumlelwa kuka-Ellen G. White bakwenza lokho ngokuzifaka engozini, njengoba imibhalo yakhe ivikela labo ababalalelayo ezingibeni zesitha. Ngesizathu esithile, abaholi besonto bashintsha umbono wabo ngo-Ellen G. White ngesikhathi esithile, futhi ngemva kwe-fiasco ka-1888 bamthumela e-Australia ngesenzo esibonisa ukuthi babemfuna kangakanani.
U-Ellen G. White washona ngo-1915, unyaka wokuqala wale ngxenye yesithathu. Ukufa kwakhe kwakuwuvivinyo eBandleni elihleliwe, futhi ngokudabukisayo kwabonisa ukuthi babejabule ngokukhululeka ethonyeni lakhe elibambayo. Ngokubonakala ngokushesha ngangokunokwenzeka, ngo-1917 i-General Conference yabhala isitatimende sayo sokuqala sokubambisana namanye amabandla (awile) omhlaba ngokumelene neseluleko sika-Ellen G. White ongasekho. Kwakuyimbewu encane yokuvumelana, ebizwa ngokuthi i-Comity Declaration, lapho ibandla lathembisa ukubambisana namanye amahlelo emizamweni yawo yezithunywa zevangeli e-Asia nase-Afrika (Izinqumo, Izitatimende, Nezinye Imibhalo, p. 31). Nakuba imiphumela yalomoya omusha wokubambisana yayingeke ibonakale iminyaka eminingi, iqiniso lokuthi waqala ngokulahlwa kweseluleko sika-Ellen G. White likubonisa ngokucacile ukubaluleka kokuphila ngokuvumelana nokukhanya esinakho ngoMoya Wesiprofetho.
Iphutha eliyingozi ngokwanele ukuthi libizwe ngokuthi “i-alpha” u-Ellen G. White ahlangana nayo eminyakeni embalwa ngaphambi kokufa kwakhe kwaba umcabango ocashile wobunkulunkulu ovezwe encwadini ka-JH Kellogg eyayinesihloko esithi The Living Temple. U-Ellen G. White waxwayisa:
I-Living Temple iqukethe i-alpha yale mibono. Ngangazi ukuthi i-omega izolandela ngemva kwesikhashana; ngase ngithuthumela ngenxa yabantu bakithi. {1SM 203.2}
Sizobuyela kuleso sihloko njengoba sihlola okulandelayo okuthathu, kodwa isifundo kule minyaka siwukuthatha ngokungathi sína ubufakazi babaprofethi bakaNkulunkulu, ngoba bethula amazwi Akhe ukuze kwakhiwe abantu Bakhe. Kulolu suku nenkathi lapho imibono “yodokotela” bemikhakha ehlukahlukene yokufunda ihlonishwa ngaphezu kweZwi Lokuphefumulelwa, lolu “phawu lofuzo” lukhanyisa isidingo sokuba abantu bakaNkulunkulu bakwazi ukuhlukanisa iphimbo Lakhe emibonweni nje yabantu.
Ngaphandle kwenani elingenakubalwa leziprofetho zosuku lwethu, u-Ellen G. White naye wasinika imiqulu eminingi yezeluleko kuzo zonke izici zokuphila okungokoqobo. Akukhona njalo ukuthi umuntu uyehluleka ukufinyelela ezingeni ngoba enqaba uMoya wokuProfetha, kodwa ngokuvamile usuke enqaba uMoya wokuProfetha ngoba ehlulekile ukuzimisela ukukhuphukela ezingeni. Le “codon” ayimtholi umlingani ekwakhekeni komlingiswa othi “DNA” walabo abangazimisele ukuzidela ezindabeni ezingokoqobo, ngakho-ke ukungafaneleki kwabo kuyabahlunga kulabo abayoba ngabakwa-144,000.
Itheology yesizukulwane sokugcina
Kwakungalesi sikhathi seminyaka emithathu (1937, ikakhulukazi) lapho uML Andreasen wethula khona umsebenzi wakhe kuGeneral Conference of Seventh-day Adventist. Kwakunezimfundiso zamanga ezazingeniswa ebandleni ngaleso sikhathi. U-Andreasen akagcinanga nje ngokuwaphikisa kodwa wakhela phezu kwesisekelo Sokulunga Ngokukholwa esamiswa uJones noWagoner ukuze abonise ukuthi isonto linomsebenzi okhethekile “Umsebenzi: Akunakwenzeka” okumelwe uwufeze ezinsukwini zokugcina.
Lapho uSathane ehlubuka ezulwini, wasola uNkulunkulu ngezinto ezimbili:
- Isimo sikaNkulunkulu akusona esothando oluziphikayo.
- Umthetho kaNkulunkulu awulungile futhi awunakulalelwa yizidalwa ezidaliwe.
UNkulunkulu usevumile ukuthi aquliswe icala, kanti inkantolo yezulu iphezu kwezinhlelo zokulilungisa.
Ekuvuleni kwempikiswano enkulu, USathane wayememezele ukuthi umthetho kaNkulunkulu wawungeke ulalelwe, ukuthi ubulungisa abuhambisani nesihe, nokuthi, uma umthetho wephulwa, kwakungeke kwenzeke ukuba isoni sixolelwe. {I-DA 761.4}
Ngokunikela ngeNdodana Yakhe esintwini, nangeNdodana kaNkulunkulu yazithoba ukuze ibe umuntu ukuze isebenzele izidingo zezidalwa Zakhe, uNkulunkulu wabonisa isimo somthetho Wakhe kanye nesiqu Sakhe.
Ukuxolela, uthando oluhlengayo lubonakaliswa kuKristu Jesu. USathane wayesimelele kabi isimo sikaNkulunkulu, futhi kwakudingekile ukuba ukumelwa okufanele kwezwe elingawi, ezingelosini nakubantu. USathane wayememezele ukuthi uNkulunkulu akazi lutho ngokuzidela, umusa nothando, kodwa ukuthi wayelukhuni, enenkani, futhi engathetheleli. USathane akakaze aluvivinye uthando lukaNkulunkulu oluthethelelayo; ngoba akazange abonise ukuphenduka okuqotho. Ukumelela kwakhe uNkulunkulu kwakungalungile; wayengufakazi wamanga, ummangaleli kaKristu, futhi engummangaleli wabo bonke labo abalahla ijoka likaSathane, futhi babuye bazonikela ngokuzithandela ukwethembeka kuNkulunkulu osezulwini. {RH March 9, 1897, isig. 3}
Ukulalela umthetho okuphelele kukaJesu, nokho, kwakungeke kuhlangabezane nezinsolo zikaSathane zokuthi umthetho kaNkulunkulu awukwazi ukugcinwa yizidalwa ezidaliwe, ngoba uJesu wayengeyena umuntu odaliwe. Izingelosi, nakuba ziyizidalwa ezidaliwe, azikwazanga ukulibamba iqhaza ngoba zichemile ecaleni njengoba zazikhona ngesikhathi lenzeka futhi zinesithakazelo esiqondile esinqumweni. Ngakho-ke kwakudingeka ofakazi abazimele ukuze babe ofakazi namajaji ecaleni, futhi isintu sadalelwa ukugcwalisa yona kanye leyo ndima.
Isintu sadalwa ngemva kwengxabano yasezulwini, ngakho amalungu ohlanga lwesintu ayengakhonza njengabahluleli abangachemile. Ngemva kokuwa, isintu saba nokuchema ebubini, futhi kwadingeka ukuba uJesu ahlenge uhlanga ukuze ababuyisele esimweni sabo sokungachemi. Umuntu ohlengiwe uphinda ngokungachemi kodwa unolwazi lwazo zombili izinhlangothi zecala, okubenza bafanelekele indima yabo ekwahluleleni.
Abaprofethi kuzo zonke izinkathi baye banikeza imikhondo ethile yokuqonda lezizinto, kodwa kwakungu-Andreasen, ozifundo zakhe ngokusobala zaziholwa uMoya oNgcwele, owasidweba ngempela isithombe sendlela abayizi-144,000 XNUMX ababezokhonza ngayo njengofakazi bakaNkulunkulu uBaba, ebonisa ukuthi uMthetho kaNkulunkulu ulungile futhi ungagcinwa ekulungeni ngisho nayizidalwa ezinesono ezidalwe ngokholo.
Ngaleso sikhathi esesabekayo olungile kufanele aphile phambi kukaNkulunkulu ongcwele ngaphandle komkhulumeli. {I-GC 614.1}
Leyo yinjongo nobizo lwabayizi-144,000 144,000, ngakho-ke noma ubani ongayikukwamukela lokhu kuthunywa uzenza angafaneleki ukuba phakathi kwaleli qembu. Abangu-144,000 bebengeke babe yizi-XNUMX ngaphandle kokuba nesici esimelelwe yileli zinhlamvu ezintathu “ekulandelaneni kofuzo” kwe-HSL, ngoba imelela yona kanye injongo yokuba khona kwabo.
Isimo Somuntu SikaJesu Kristu
Okunye kokuhlasela okunamandla ngokumelene nokungcweliswa komuntu siqu imfundiso engamanga yokuthi uJesu weza esesimweni senyama engenasono, ngoba uma ethatha inyama engenasono, wayenenzuzo yokuphila ukuphila okungenasono esingakujabuleli, ngakho-ke sizizwa singenathemba lokunqoba. Le mfundiso engamanga (phakathi kwezinye) yamukelwa ebandleni lethu futhi yavezwa obala ngokushicilelwa kwencwadi ethi “Seventh-day Adventist Answer Questions on Doctrine” futhi kamuva ethi “Seventh-day Adventists Believe…” eyabhala kabusha izimfundiso eziyiphutha ngolimi oluvamile, olungaphikisiwe olungacacile ngokwanele ukuze kube nzima ukuphikiswa ngalo.
Eqinisweni, iZwi leQiniso lithi uJesu weza ngomfanekiso we Isonongokugcwele enyameni, walingwa kukho konke esiyikho, wanqoba ngenjongo ethile yokungcweliswa kwethu;
Ngoba lokho umthetho owawungekwenze, ngoba ubuthakathaka ngokwenyama, uNkulunkulu ethuma eyakhe iNdodana ekufananeni kwenyama enesono, futhi ngenxa yesono walahla isono enyameni. Ukuze ukulunga komthetho kugcwaliseke kithi, abangahambi ngokwenyama, kodwa ngokoMoya. ( Roma 8:3-4 )
Futhi:
Ngokuba asinaye umpristi omkhulu ongenakuzwelana nobuthakathaka bethu; kodwa walingwa kukho konke njengathi, kodwa engenasono. (Hebheru 4: 15)
Impi yobuqhawe ka-Andreasen emelene nezimfundiso ezingamanga zeshumi leminyaka yaphela kulokhu kuphindwe kathathu, u-1959 kwaba unyaka weshumi wonyaka owadala yonke le nkinga, kanye nonyaka wokuqala ngemuva kweseshini ye-GC lapho u-Andreasen wayengesona isithunywa. Ngonyaka olandelayo, ngo-1960, i-Review yazishiya ngokusobala nangokuphindaphindiwe izincwadi zika-Andreasen ohlwini lwazo lwezincwadi ezinhle, futhi ngo-1961, isonto lazimisa izicucu zakhe zobufundisi. Kukho konke lokhu, wahlala eqinile futhi ethembekile hhayi kuNkulunkulu kuphela kodwa nasebandleni elalimlimaze kangaka. Unyaka ngemva kwalokhu kufa kuka-Andreasen—njengoba abaningi besho, ngenhliziyo ephukile.
U-Ellen G. White wayethembekile emsebenzini wakhe njengomlindi womhlambi. Wenza izilinganiso nobude bomhlatshelo kaJesu kucace ngokujulile:
Ecindezelwe isintu, uKristu wayengeke abe kuyo yonke indawo mathupha. {I-DA 669.2}
Ngokuphila Kwakhe nokufa Kwakhe, uKristu usezuzile futhi na ngaphezulu kunokukhululwa encithakalweni eyenziwe ngesono. Kwakuyinhloso kaSathane ukuletha ukwehlukana kwaphakade phakathi kukaNkulunkulu nomuntu; kodwa kuKristu siba sisondelene kakhulu noNkulunkulu kunokuba sasingakaze siwe. Ekuthatheni imvelo yethu, uMsindisi uzibophele esintwini ngethayi elingasoze lagqashuka. Ngezikhathi zaphakade uxhumene nathi. “UNkulunkulu walithanda izwe kangangokuba waze wanikela ngeNdodana yakhe ezelwe yodwa.” Johane 3:16 . Akamnikelanga kuphela ukuba athwale izono zethu, futhi afe njengomhlatshelo wethu; WaMnika emncintiswaneni owile. Ukuze asiqinisekise ngeseluleko saKhe sokuthula esingaguquki, uNkulunkulu wanikela ngeNdodana yakhe ezelwe yodwa ukuba ibe yiyo omunye womndeni womuntu, Kuze kube phakade ukugcina isimo Sakhe sobuntu. Lesi yisithembiso sokuthi uNkulunkulu uzoligcwalisa izwi Lakhe. “Sizalelwe umntwana, siphiwe indodana; umbuso uyakuba semahlombe akhe.” UNkulunkulu ukwenzile yamukela imvelo yomuntu ebusweni beNdodana yakhe, futhi useyithathele ezulwini eliphezulu kakhulu. ‘YiNdodana yomuntu’ ehlala esihlalweni sobukhosi sendawo yonke. “YiNdodana yomuntu” egama layo liyobizwa ngokuthi, “Omangalisayo, uMluleki, uNkulunkulu onamandla, uYise ongunaphakade, iNkosi yokuthula.” Isaya 9:6. UNGINGUKHO unguMdala phakathi kukaNkulunkulu nesintu, ebeka isandla Sakhe phezu kwakho kokubili. Lowo “ongcwele, ongenacala, ongenabala, ohlukanisiwe nezoni,” akanamahloni ukusibiza. Bazalwane. Hebheru 7:26; 2:11. KuKristu umndeni wasemhlabeni nomndeni wezulu uhlanganiswe ndawonye. UKristu okhazinyulisiwe ungumfowethu. Izulu lifakwe esintwini, futhi ubuntu bugoqwe esifubeni soThando Olungapheli. {I-DA 25.3}
Abayi-144,000 bazoqonda imfundiso yesimo somuntu sikaJesu, u-Andreasen ayinikela ngokoqobo imizamo yakhe yokufa eyilwela. Njengazo zonke ezinye “ikhodoni,” lena isebenza njengovivinyo lokuhlukanisa labo abathi ngokuzithoba baqaphele ubukhulu obugcwele bomhlatshelo uJesu awenzela bona kulabo abakhetha ukubeka uJesu ngaphezu kwesilingo ukuze bazikhulule esimisweni saKhe esingenasici.
Ubuntu bukaMoya oNgcwele
Abaningi manje bawela ogibeni lokwenqaba ukuthi uMoya oNgcwele unguMuntu. Bangaphepha uma nje bethembela amazwi acacile ogqozi:
Ubuntu bukaMoya oNgcwele—Kudingeka siqaphele ukuthi uMoya oNgcwele, ongumuntu njengoba nje noNkulunkulu engumuntu, uhamba kulezi zindawo.—Umbhalo Wesandla 66, 1899 (Ephuma enkulumweni eya kubafundi baseSikoleni sase-Avondale.).
UMoya oNgcwele ungumuntu, ngoba ufakaza kanye nemimoya yethu ukuthi singabantwana bakaNkulunkulu. Uma lobu bufakazi bufakazelwa, buhamba nobufakazi babo. Ngezikhathi ezinjalo siyakholwa futhi siyaqiniseka ukuthi singabantwana bakaNkulunkulu....
UMoya oNgcwele unobuntu, uma kungenjalo wayengeke afakaze emimoyeni yethu kanye nemimoya yethu ukuthi singabantwana bakaNkulunkulu. Kufanele futhi abe ngumuntu ongcwele, ngaphandle kwalokho wayengeke aphenye izimfihlo ezifihlwe emqondweni kaNkulunkulu. “Ngokuba yimuphi umuntu owazi okomuntu, ngaphandle komoya womuntu okuye na? ngokunjalo nezinto zikaNkulunkulu akakho ozaziyo, kuphela uMoya kaNkulunkulu.”—Umbhalo Wesandla 20, 1906.Ev 616.5–617.1}
NguMuntu woMoya oNgcwele osebenza ezimpilweni zethu ukuze asingcwelise, futhi nguye okhanyise ibandla eqala ngesigijimi sokulunga ngokukholwa kwehle kuze kufike eQiniso lamanje. Ingelosi enamandla yesAmbulo 18 ayiyena omunye ngaphandle kukaMoya oNgcwele uqobo! Labo abenqaba ubuntu bukaMoya oNgcwele balahla zona kanye izindlela ezidingekayo ukuze bafanelekele ukuba phakathi kwezi-144,000.
Wake wazibuza ukuthi kungani izinkolelo ezimelene noZiqu-zintathu zikhanga? Kukhona into ekhangayo ngombono wokuthi uMoya oNgcwele akayena umuntu kodwa uhlobo oluthile lwamandla aphuma kuNkulunkulu uYise neNdodana. Kuyathandeka impela ngoba kuthenjiswe nakithi, okusho ukuthi uma uNkulunkulu ekhipha la mandla, futhi lamandla athenjiswa isintu, kuchazwa ukuthi isintu singaba namandla kaNkulunkulu! Lokhu kumane kungamanga kaSathane akudala okuthi “niyoba njengonkulunkulu.”
Ngempela, uMoya uthenjiswa kwabathembekileyo, hhayi njengamandla okusetshenziswa, kodwa njengoMuntu okufanele amukelwe. Sihambisa intando yethu Kuye njengommeleli kaKristu, futhi yileyondlela uJesu aphila ngayo kithi.
Ngibethelwe kanye noKristu; nokho ngiyaphila; nokho akumina, kodwa uKristu uphila kimi, nokuphila engikuphila manje enyameni ngikuphila ngokukholwa yiNdodana kaNkulunkulu eyangithandayo, yazinikela ngenxa yami. ( Galathiya 2:20 )
Onyakeni wokuqala wale-triplet (1986) isonto lahlanganyela oSuku Lomhlaba Lokuthandazela Ukuthula e-Assisi, lixuba imithandazo yalo neyazo zonke izinkolo zamanga zezwe ongazicabanga. Lesi senzakalo sabonisa ukwehlela kwebandla ekubeni yizwe eliphelele. Labo abayohlala bethembekile kuNkulunkulu kumelwe bahluke ezweni. Futhi iseluleko sika-Ellen G. White siyisivikelo salabo abazohlakulela isimilo sobuNkulunkulu:
Ukuba nezwe okunamandla kuye kwaba esinye sezilingo zikaSathane eziphumelela kakhulu. Uklama ukugcina izinhliziyo nezingqondo zabantu zigxile ezintweni ezikhangayo zezwe kangangokuthi ngeke kube nendawo yezinto zasezulwini. Ulawula izingqondo zabo othandweni lwabo lwezwe. Izinto zasemhlabeni zisibekela okwasezulwini, zayisusa iNkosi emehlweni abo nasekuqondeni kwabo. Izinkolelo-mbono zamanga nonkulunkulu bamanga baziswa esikhundleni sabeqiniso. Amadoda akhangwe ngokubenyezela nokucwebezela komhlaba. Banamathele kakhulu ezintweni zasemhlabeni kangangokuthi abaningi bayokwenza noma yisiphi isono ukuze bathole inzuzo ethile yezwe. {1SM 254.4}
Ngempela, ngemva kokuyekethisa ezimfundisweni zalo ezihlukile eminyakeni eyandulele, ekugcineni isonto lenze isono sokujoyina inhlangano yamasonto ukuze lizuze “inzuzo yezwe.” Ukuze ubone ukuthi lokhu kuxhumeke kanjani konke, okumele ukwenze nje ukusebenzisa ukusesha kwesithombe kwegama elithi "ukuthula" futhi uzothola ukuthi uphawu lwejuba lusezingeni eliphezulu kakhulu. Isetshenziswa njengophawu lwenhlangano yokuthula. Kungani ijuba? Ngoba ijuba liwuphawu lukaMoya oNgcwele, njengoba wehlela phezu kukaJesu:
UJohane wafakaza wathi: “Ngabona uMoya ehla ezulwini njengejuba, wahlala phezu kwakhe. ( Johane 1:32 )
Manje usuyabona ukuthi imithandazo yomhlaba yokuthula empeleni iyimithandazo yokucela amandla kaMoya oNgcwele engenabo ubuntu Bakhe. Izisusa zenhlangano yokuthula wukusungula uhulumeni womhlaba owodwa (NWO). Ngaphansi kwesicabha sokuthandazela ukuthula, bathandazela ngempela amandla aphelele kuyilapho begcina intando yabo, okuphambene nobudeveli bokuzithoba ngokuzithoba kwentando yakho kuNkulunkulu.
Kungaphezu kokuthakazelisa nje ukuthi lokhu kuhlubuka kuphawulwa “nge-codon” efanayo eyalandela “i-alpha” yezihlubuki ezibulalayo eziqukethwe encwadini ka-J. H. Kellogg ka-1903 ethi The Living Temple. Impela, ukuphika koMuntu woMoya oNgcwele yileyo “omega” emangazayo eshanela abaningi (ngisho nama-Adventist) ehlisa imisinga yenkolo yamanga. Umqondo wokuthi umuntu angakhipha amandla kaNkulunkulu ngaphandle koMuntu Wakhe ungenye indlela yokukhohlisa abantu ngemibandela ecashile ngokwanele ukukhohlisa ngisho nabakhethiweyo uma kungenzeka.
Manje inyoka yayikhona i-subtil eyengeziwe kunanoma yiziphi izilwane zasendle abezenzile uJehova uNkulunkulu. Yathi kowesifazane: “Yebo, uNkulunkulu ushilo yini ukuthi: Ningadli kuyo yonke imithi yensimu na? Owesifazane wathi enyokeni: “Singazidla izithelo zemithi yensimu, kepha izithelo zomuthi ophakathi nensimu uNkulunkulu ushilo ukuthi: Ningazidli, ningazithinti, funa nife. Inyoka yathi kowesifazane: Aniyikufa nokufa; Ngokuba uNkulunkulu uyazi ukuthi mhla nizidla. khona ayakuvuleka amehlo enu, nibe njengonkulunkulu, ukwazi okuhle nokubi. ( Genesise 3:1-5 )
UMoya oNgcwele uyangcwelisa (uhlukanisa nezwe). Iqiniso lokuthi “amapheya esisekelo” ale HSL triplet afana nalawo e-triplet yango-1915-1917 liphinde lifundise isifundo sokuthi imbewu encane yokuyekethisa nomhlaba ekugcineni izothela isithelo sezwe eliphelele. Isitatimende sokubambisana namanye amahlelo esabhalwa ngo-1917 sagcina siholele ekuhlanganyeleni ngokugcwele embuthweni wamasonto.
Umfanekiso 2 – “amapheya esisekelo” afanayo ku-SoP kanye ne-PHS triplets.
Kafushane, abayizi-144,000 ngeke bagcine ngokuvumela uMoya oNgcwele ukuba ubangcwelise, kodwa futhi bayoqaphela ukuthi unguMuntu, owesithathu wobuNkulunkulu, ummeleli kaJesu Kristu. Lokhu kubalulekile, ngoba uMoya oNgcwele uyithuluzi kulezi zinsuku zokugcina, futhi abangu-144,000 kufanele bamazi.
Ubizo Lokugcina lwe-Adventism
I-“codon” yokugcina ephathelene neBandla lama-Adventist elihlelekile imelela ubizo lokugcina olwanikezwa iBandla elihlelekile lokubona izono ezazingene kulo phakathi neminyaka edlule, ukuba liphenduke, futhi lithathe ukuma kwalo njengabathembekile. “Amapheya ayisisekelo” ale triplet afana ne-SDA triplet ngenkathi inhlangano isungulwa, futhi iphawula ukuphela kwamathuba ayo okuphenduka ngokubambisana.
Lomlayezo ophindwe kathathu wokuphenduka wafika phakathi neminyaka emithathu, futhi isigijimi ngasinye sihlukile kodwa zonke zihlobene. Ngayinye izodingidwa ngokuningiliziwe ezigabeni ezihlukene ngezansi.
Ukusabela kobuholi beBandla lama-Adventist kulemiyalezo kwaba ukugxeka, ukubhuqa, ukudelela, ngisho nokuphenya nokuhlukumeza abalandeli balo. Ukube babekwazi, ngokungangabazeki babeyoyimisa ngendluzula le miyalezo (ngempela bathumela izincwadi emasontweni abo ezixwayisa “ngembuka”). Abantu abaningi (abangebona abaholi) bakhombise ukuziphatha ngendlela efanayo, obekungashaqisa ukubona kuvela kwabangaphendukile, ingasaphathwa eyalabo abathi bangamaSeventh-day Adventist.
Umfanekiso 3 - "amapheya esisekelo" afanayo kuma-SDA kanye nama-triplets e-OHC.
Kulabo okungenani ababehloniphekile ekuziphatheni kwabo, ukuphikisa okukodwa okuvame kakhulu kwakuyimpikiswano yokubeka isikhathi. Ungakhohlwa ukuthi basebenzise izingcaphuno eziphambene ngokuphelele nencazelo yabo yengqikithi. Nakuba ngangikwazi ukugcwalisa ikhasi nekhasi ngembula izimpikiswano zabo, umbhalo owodwa kufanele wanele kumfundi oqotho:
Esesondele. wawubuka umuzi, wawukhalela, Ethi: “Uma ubusazi nawe ngalolu suku lwakho okungokokuthula kwakho! kepha manje zifihliwe emehlweni akho. Ngokuba izinsuku ziyakukufikela, lapho izitha zakho ziyakukubiyela ngogongolo, zikuhaqe, zikuvimbezele nxazonke, zikuwise phansi, wena nabantwana bakho phakathi kwakho; njalo kabayikutshiya ilitshe phezu kwelinye; ngoba ubungazi isikhathi lokuvakashelwa kwakho. ( Luka 19:41-44 )
Akumangalisi ukuthi i-HSL ixhumanisa le-triplet, eletha imilayezo yesikhathi, ngokusungulwa kweBandla lama-Adventist. Akukhona nje kuphela ukuthi igama elithi “Adventist” liyinkomba ehlukile ekulindelweni okuqotho kokuBuya kwesiBili (isimo esithinta isikhathi), kodwa ibandla lasungulwa phezu kwayo kanye izimiso zesiprofetho sesikhathi seBhayibheli njengoba laphuma eMgudwini WaseMillerite!
Abamelene noZiqu-zintathu kwakungesinye isigaba esachitha imiyalezo esandleni ngoba, kunjalo, iqinisekisa uMuntu wesithathu wobuNkulunkulu ngezindlela eziningi. Lona umfanekiso oqinile wokuthi “i-codon” ngayinye imelela kanjani izinga lokuhlola umlingiswa. Labo abangakhuphuki ezingeni langaphambili abakwazi ukuhlangabezana nalokhu.
Isigaba salabo abamukela imilayezo ngokunganaki ngenxa yokwesaba ukuthi izixwayiso kungenzeka zilungile kamuva sazenqaba lapho “kungenzeki lutho” ngesikhathi esishiwo. Babenesithakazelo esincane sokutadisha futhi (njengango-1844) baphika ngamawala ukuthi uNkulunkulu wayebahola. Umntwana bamlahlela phandle ngamanzi okugeza, behluleka ukulandela umnyakazo endaweni engcwele yasezulwini njengoba kwenza inengi lamaMiller.
Ngaba neshwa elikhulu lokuzwa yonke inkonzo “yokukhulekela” yeSabatha lapho kwakushunyayelwa khona ukuphikwa ngokuphelele kokuhlelwa kwesikhathi. Kwakuwusuku lweminyaka eyi-167 kusukela mhla zingama-22 kuMfumfu, 2011. Phakathi naso sonke iSikole SeSabatha Nenkonzo Yaphezulu, wonke amanye amazwi aphinda amazwi athi “sifunde isifundo kusukela ngo-1844…akekho ongazi ukuthi uJesu uyofika nini!” Amaphayona ethu ngabe aphenduka emathuneni awo. Ibandla lonke liyiphikile indlela uNkulunkulu abesebenza ngayo kulo mbutho futhi futhi lehluleka ukunaka indawo engcwele yasezulwini. Labo abanqabe imilayezo ye-triplet ka-2010-2012 ngoba "akwenzekanga lutho" ngesikhathi esilindelekile bangabeqembu elifanayo; baphinde baphika ukuthi uNkulunkulu wayekhona kule nhlangano futhi bahluleka ukubona izinguquko endaweni engcwele yasezulwini.
Ekupheleni kosuku, imiphefumulo embalwa evela eBandleni elihlelekile yamukela lemiyalezo yokugcina yokuhluza. Izigaba ezilandelayo zizofingqa isigijimi ngasinye, nokuthi zisho ukuthini kwabangu-144,000 ababekwe uphawu yibona.
Umlayezo we-Orion
Iwashi likaNkulunkulu e-Orion liwukuthi: iwashi. Amawashi asho isikhathi, ngakho-ke kuwumyalezo wesikhathi ngokwendalo yawo. U-Ellen G. White waprofetha ngalomlayezo ezindimeni ezilandelayo:
Ngokushesha sezwa i izwi likaNkulunkulu njengamanzi amaningi, owasinika usuku nehora lokufika kukaJesu. {I-EW 14.1}
...bese singabheka phezulu indawo evulekile e-Orion, lapho iphuma khona izwi likaNkulunkulu. {I-EW 41.2}
Izinkanyezi eziyisikhombisa zihlanganisa i-Orion (ingabandakanyi lokho okuvame ukuqashelwa njengenhloko). Izinkanyezi zezandla nezinyawo zifanekisela amanxeba uJesu awathola ngenxa yethu, akhomba njengezandla izikhathi lapho iBandla elihlelekile lilimaza uMsindisi walo. Labo abaqaphela ukuthi ukwehluleka kwabo siqu kumelelwe emaphutheni eBandla aqala ukubona uJesu e-Orion ebakhulumela mathupha.
Usuku Lokwahlulela (uSuku Lokuhlawulela) belulokhu luqhubeka kusukela ngo-1844. Ama-Israyeli kwakulindeleke ukuba ngoSuku Lokuhlawulelwa azihlanze futhi ahlole izinhliziyo zawo ukuze aqiniseke ukuthi zonke izono zawo zihlanziwe. Labo ababengafaneleki banqunywa ekamu. Isikhathi ngasinye kuwo wonke umlando wama-Adventist lapho iBandla lehluleka, kwakufanele linqunywe, kodwa uJesu wakhala izikhathi ezine “Bamba!” ezingelosini ezibhubhisayo futhi zanxusa “Igazi Lami!” kubantu baKhe.
Ngabona izingelosi ezine ezazinomsebenzi okufanele wenziwe emhlabeni, futhi zazisendleleni ukuze ziwufeze. UJesu wembethe izingubo zobupristi. Wagqolozela insali enesihawu, waphakamisa izandla zakhe, wamemeza ngezwi lokuhawukela; “Igazi lami, Baba, igazi laMi, igazi laMi, igazi laMi!” Ngase ngibona ukukhanya okukhulu kakhulu kuvela kuNkulunkulu, ohlezi esihlalweni sobukhosi esikhulu esimhlophe, kwachithwa konke kuJesu. Ngase ngibona ingelosi inomyalo ovela kuJesu, indiza ngesivinini, isiya ezingelosini ezine ezazinomsebenzi wokuwenza emhlabeni, iphakamisa isandla sayo phezulu naphansi, imemeza ngezwi elikhulu. "Bamba! Bamba! Bamba! Bamba! kuze kube yilapho izinceku zikaNkulunkulu zibekwe uphawu emabunzini azo.” {I-EW 38.1}
Ngalinye kulawo maphuzu amane limele izici ezine zesimilo sikaKristu, iNgonyama, ithole, uKhozi, kanye neNdoda. UJesu uyiNkosi yeZulu (uKhozi) noMhlaba (iBhubesi), uMhlatshelo wethu omkhulu (Ithole), noMfowethu (uMuntu) kuze kube phakade. Ukuzungeza Iwashi njengoba sifunda umlayezo, sibona ukuthi kusho ukuthini ukuzuza noma ukuntula isimilo sikaJesu. Ngakho, iwashi limelela ukungcweliswa kwethu, noma inqubo yokuthuthukisa umlingiswa ofana noMsindisi wethu. Lesi sicaphuni esingenhla sisho nokusho ukuthi lo mlayezo uwumlayezo wokuvala, okusho ukuthi uhlobene nokuthuthukiswa kwezinhlamvu ze-144,000.
Uhlu LweSabatha Eliphakeme
I-HSL ibizwa nangokuthi i-Vessel of Time ngoba imele umlando weBandla “Umkhumbi” (noma umkhumbi weBandla njengoba uvame ukubizwa kanjalo). Ikhombisa ukuthi uMoya oNgcwele uvamise ukusebenza nebandla Lakhe ngezindlela ezikhethekile ngezikhathi ezikhethekile, ikakhulukazi ngamaSabatha, iminyaka yeSabatha, amaSabatha aphezulu, njll., kanye nangezikhathi ezijwayelekile. Ikhalenda likaNkulunkulu libuswa yimithetho emibili elula:
- Usuku lokuqala lwenyanga luqala ngocezu lokuqala olubonakala ekushoneni kwelanga usuka entabeni yethempeli eJerusalema.
- Inyanga yokuqala onyakeni iqala ngemva kwe-spring equinox, noma ngemva kwenyanga eyodwa uma ibhali lingavuthiwe noma unyaka odlule ungakapheli.
Lolu lwazi lwekhalenda oluyisisekelo lwenza kube nokwenzeka ukuqinisekisa ama-akhawunti amaningi aphefumulelwe ngaphambili okwakungenakwenzeka ukuqinisekiswa, kanye nokubala amaSabatha Aphakeme emlandweni wama-Adventist. Okubaluleke kakhulu, izehlakalo ezizungeze ukubethelwa onyakeni ka-AD 31 zivunyelaniswa yileli khalenda leqiniso, futhi zikhombisa ukuthi uJesu waphumula ngempela ethuneni ngeSabatha Eliphakeme likaMeyi 26, AD 31. “ngokuba lolo suku lwesabatha lwaluwusuku olukhulu.” ( Johane 19:31 )
Leli qiniso libonisa ukuthi umsebenzi obalulekile uJesu awenza ukuze sivikeleke ukulungiswa kwakuyingxenye eyodwa kuphela yokugcwalisa icebo lensindiso njengoba lalifanekiselwa ngezinsuku zemikhosi. Izinsuku zedili ezisele kusamelwe zigcwaliseke ngabayizi-144,000 XNUMX njengoba bezithoba emsebenzini wabo. ukungcweliswa ngoMoya oNgcwele.
Ngaphakathi kwepharadigm yezakhi zofuzo, "codons" ngayinye ye-HSL yenziwe "ngamapheya ayisisekelo" alebulwe ngokuthi "ama-nucleotides" eSabatha Eliphakeme. I-N1, N2, kanye ne-N3 “nucleotides” imelela amaSabatha Aphakeme kaNissan (enyanga yokuqala), kuyilapho i-T1 ne-T2 “nucleotides” imelela amaSabatha Aphakeme ka-Tishri (inyanga yesikhombisa). I-N2 ihambisana nosuku lokuqala lomkhosi wesinkwa esingenamvubelo, uJesu awufaka kubakaki nhlangothi zombili ngezenzakalo ezimbili ezibalulekile emlandweni wesintu: ukufa Kwakhe nokuvuka Kwakhe. Ngakho, uJesu uyisisekelo sokufuna kwethu okunesithakazelo iminyaka okungenzeka ngayo lapho amaSabatha Aphakeme asele ayeyogcwaliseka. Lokho kusesha kubangela amathuba amabili kuphela selokhu i-Adventism yaqala: i-triplet ye-RBF eqinisekiswa ngokwesiprofetho (njengoba kubonisiwe esihlokweni esedlule) kanye ne-TLC triplet eyabelana ngekhodi efanayo. (Wonke amanye “ama-codon” ku-HSL ahluka kancane “kokubhangqa okuyisisekelo” okukodwa ekugcwalisekeni okuphelele.) Lokhu kukhombisa futhi ukuthi uJesu wayengafika ngo-1890 nokuthi isikhathi sokugcina esingaba khona sabangu-144,000 ukuba bafeze umsebenzi wabo futhi bangenise ukuBuya Kwesibili kukaJesu Kristu kusukela ngo-2013 kuya ku-2015.
AmaSabatha aphezulu anikeza i-144,000 ukuqonda okubalulekile ngesikhathi sezinhlelo zikaNkulunkulu, ebeka isibonelo usuku oluqondile lokuphela kokwahlulela kophenyo kanye nokuqala kwezinhlupho eziyisikhombisa zokugcina. Ulwazi oluningiliziwe lwekhalenda ngokwengxenye luholela osukwini lokuZa kwesiBili. Kunokuba kube intethelelo, ulwazi olutholakala ku-HSL luzosiza abangu-144,000 ukuba bahlukanise ukusebenza komgunyathi kwesitha semiphefumulo. UKristu wamanga, izinhlupho zamanga eziyomandulela, ukukhonza kwamanga, njll. konke kuzohlukaniswa kalula nomsebenzi oqondile kaNkulunkulu, ngoba:
Impela iNkosi uJehova ayenzi lutho, ingayambulanga imfihlakalo yayo ezincekwini zayo abaprofethi. ( Amose 3:7 )
I-HSL iqinisekisa izinsuku ewashini le-Orion, ngokuqondile noma ngokungaqondile. Le miyalezo emibili iyaphelelisana, njengoba uMoya oNgcwele (omsebenzi wawo umelelwe i-HSL) unguMmeleli kaJesu Kristu, omsebenzi wakhe umelelwe kuyi-Orion.
Imiphumela Yokuhluleka kwabangu-144,000
I-Last Generation Theology eyaqalwa ngu-Andreasen yaqedwa ngo-2012. Akukhona nje ukuthi umgomo uqondwa manje, kodwa imiphumela yokwehluleka seyaziwa. Ngokuvuma kwakhe ukuba aquliswe icala, uNkulunkulu uye wafaka engozini ithuba lokuba inkantolo ivume ukumangalelwa kwakhe. Ukube uNkulunkulu ubengachitha inkantolo, bekuyobonisa nganoma iyiphi indlela ukusola kukaSathane ukuthi kuyiqiniso. Uma uNkulunkulu engalinqobi icala, isono siyosabalala ngale kwezindawo ezihlukaniswe abantu ngabanye emhlabeni kanye nakuyo yonke indawo ekude yendawo yonke. Ngakho-ke uNkulunkulu wayezosala nalezi zindlela ezilandelayo:
- Dala kabusha indawo yonke futhi (kuze kuqale umjikelezo wesono olandelayo)
- Bhubhisa indawo yonke, futhi udale amarobhothi esikhundleni salokho
- Bhubhisa umkhathi, uhlale wedwa
Yeka ukuthi kungaba umjikelezo odumazayo nongenanjongo wokuba khona noma iyiphi yalezo zinketho, ikakhulukazi kuNkulunkulu obonakala ngothando olungenabugovu! Angaqhubeka kanjani engakwazi ukuchitha ingunaphakade nalabo Abathandayo? Indlela yakhe yokugcina yayiyoba ukwenza lokho uJesu asevele wakufakazela ukuthi uNkulunkulu ungakwenza:
- “Ngidela ukuphila kwami…” (NgokukaJohane 10:17)
Yimaphi kulawo mathuba ongayikhetha uma ubona ukuthi zonke izinhlobo zezidalwa ezinenkululeko yokuzikhethela ozidalile futhi oyoke wazidale esikhathini esizayo ezingagcina zinqume ukungakuthandi? Ngisho nenhlala-kahle kaNkulunkulu yomuntu siqu isengozini eMpikiswaneni Enkulu. UNkulunkulu uluthando, kodwa uthando alukwazi ukuba khona uma lunganikezwa.
Abayizi-144,000 badinga ukuqaphela lokho uBaba adlula kukho ukuze bamqinisekise ovivinyweni Lwakhe olukhulu phambi kwendawo yonke. Ngalokhu kuqonda, kanye nokubona ukuthi izakhamuzi ezingawi zakweminye imihlaba nazo zinesithakazelo esikhethekile, amazwi ka-Ellen G. White aqala ukubonakala:
Izingelosi nezakhamuzi ezingcwele zakweminye imihlaba zibuka ngesasasa elikhulu izenzakalo ezenzeka kulo mhlaba. {ST February 22, 1910, isig. 3}
Akumele sikhohlwe ukuthi ubizo lwethu oluphezulu lungaphezu kwamandla ethu.
Siyizisebenzi kanye noNkulunkulu. Ithuluzi elintekenteke alilutho, kodwa ukusebenza ngoMoya oNgcwele umuntu angafeza okuningi. Yonke imizamo yomuntu ihlangene iwubuthakathaka ngaphandle kokunyakaza okujulile koMoya kaNkulunkulu. {2MR 38.3}
Akekho ophilayo ofanele umhlatshelo kaKristu, isibusiso sikaMoya oNgcwele, noma uthando lukaBaba olungenabugovu. Kodwa lesi sigijimi, lapho sifinyelela inhliziyo, siyisigijimi esikhanyisela abantu bakaNkulunkulu. Yimiyalezo yokugcina yeBandla. Imelwe “yizisekelo ezimbili” zokugcina emlandweni weBandla. Emva kwalokhu, sekusele elinye ihlandla lamathathu, futhi alibalwa njengelungu leBandla elihleliwe, futhi alinawo omunye umyalezo.
I-OHC Triplet Ngokufingqa
Iwashi likaNkulunkulu e-Orion elafika ngo-2010 lisikhombisa izinga lesimilo sikaJesu Kristu, okhonza endaweni engcwele yasezulwini e-Orion nebula. Ngokukholwa Kuye abayizi-144,000 bazofinyelela ezingeni lesimo Sakhe. Umkhumbi Wesikhathi (noma Uhlu Oluphakeme LweSabatha) owafika ngo-2011 usikhombisa izinga elifanayo lesimo sikaKristu uMoya oNgcwele afuna ukusisebenza lapha endaweni engcwele yasemhlabeni. Ngethemba ethonyeni elingcwelisayo likaMoya oNgcwele, abayizi-144,000 bayobonakalisa isimilo asimelelayo. Futhi ekugcineni, umlayezo wokulungisiswa kukaNkulunkulu ngokulalela futhi ikakhulukazi imiphumela yokwehluleka, okwafika ngo-2012 ubonisa izinga lesimo sikaNkulunkulu uBaba, obeke endaweni yonke emhlabeni—esindisa uMuntu Wakhe—othandweni Lwakhe nokuqiniseka kwakhe abantu Bakhe. Ngokuthanda uBaba owabathanda kuqala, abayizi-144,000 XNUMX bayonqoba zonke izici zobuntu babo.
Manje-ke kumi ukukholwa, nokwethemba, nothando, lokho kokuthathu; kodwa okukhulu kulokhu luthando. (1 Korinte 13:13, NKJV)
Lobuthathu beminyaka bumele umlayezo wengelosi yesine, ofika ngesikhathi esifanele ukuze uhlanganyele nomsebenzi wokugcina wesigijimi sezingelosi zesithathu sesAmbulo 14:9-11, uletha nokushiwo okwengeziwe kwamaphutha angenile emabandleni kusukela ngo-1844. Imiyalezo ye-Orion ne-HSL. Ngaphezu kwalokho, ukukhanya kwengelosi yesine okwakuyokhanyisa izwe kwakungakakwenzi lokho. Kodwa manje, ukugcwaliseka kwalesi siprofetho esilandelayo kuyenzeka ngempela:
Ngabona izingelosi zehla ngesivinini ezulwini, zehlela emhlabeni, futhi zenyukela futhi ezulwini. ukulungiselela ukugcwaliseka kwesenzakalo esithile esibalulekile. Ngase ngibona enye ingelosi enamandla ethunywe ukuba yehlele emhlabeni, ukuze ihlanganise izwi layo nengelosi yesithathu, futhi inikeze amandla namandla ezwini layo. Amandla amakhulu nenkazimulo kwanikezwa ingelosi, futhi njengoba yehla, umhlaba wakhanyiswa inkazimulo yayo. Ukukhanya okwakukhona kulengelosi kwangena yonke indawo. wamemeza ngezwi elinamandla, wathi: “Liwile, liwile iBabiloni elikhulu, selibe yindawo yokuhlala yamademoni, nendawo yokubopha bonke omoya abangcolileyo, nenqaba yazo zonke izinyoni ezingcolileyo nezizondekayo. Isigijimi sokuwa kweBabiloni, njengoba sinikezwe ingelosi yesibili, kuyaphindwa, ngokubalula okwengeziwe ngenkohlakalo ebilokhu ingena emasontweni kusukela ngo-1844. Umsebenzi walengelosi ungena ngesikhathi esifanele ukuze uhlanganyele emsebenzini omkhulu wokugcina wesigijimi sengelosi yesithathu njengoba ukhukhumala ngokumemeza okukhulu. Futhi abantu bakaNkulunkulu bakulungele kanjalo ukuma ehoreni lokulingwa, asebezohlangana nalo maduzane. Ngabona ukukhanya okukhulu kuhlezi phezu kwabo, basebehlangana ukuze bamemezele umlayezo wengilosi yesithathu ngesibindi. {I-EW 277.1}
Njengoba lezizinda ezintathu zivala futhi lemiyalezo ingena kwelandelayo, okuhlangenwe nakho kwabantu bakaNkulunkulu namuhla kufana nokuhlangenwe nakho kwamaMillerite. Ukuhlaziywa okuningiliziwe kokuphindwa kwemiyalezo yengelosi yokuqala neyesibili kuzonikezwa esihlokweni esilandelayo salolu chungechunge.
I-triplet ye-OHC imele ukuphela "kokulandelana kofuzo" futhi ibhala umlayezo kubantu bakaNkulunkulu ukubalungiselela ukuphela komhlaba. Ekwazini Kwakhe kusengaphambili, kanye nokuvikela kokunye ukwenqatshwa komlayezo njengalokho okwenzeka ku-triplet ka-1888-1890, uNkulunkulu waklama enye “i-stop codon” engasabalulekile ukuthi ilandele lena ngokushesha.
Isililo esikhulu
“I-codon” yokugcina “ekuchungechungeni kwe-DNA” ye-HSL yakha “i-double-stop codon” ukuze iqinisekise ukuphela kwenqubo “yokuhumusha izakhi zofuzo” futhi iqedele ukuthuthuka kwezinhlamvu zabantu bakaNkulunkulu. Iqukethe "amapheya esisekelo" afanayo kuya ku-1888-1890 i-triple yeminyaka. Limelela ukugcwaliseka kwawo wonke amaSabatha Aphakeme ngaphandle kwalelo uJesu aligcwalisa ethuneni, futhi liphawula inkathi yesikhathi sokukhala okukhulu. Awukho omunye umlayezo ohlotshaniswa nalokhu kathathu, kodwa umele imilayezo eqoqiwe yawo wonke ama-triplets angenhla “ku-genome” ye-HSL. Yilapho abafel’ ukholo kufanele banikele ngezipho zabo futhi abangu-144,000 bakhanyisele uBaba. Lezi izinsuku ezintathu zesiprofetho lapho uJesu kufanele avuse ithempeli lomzimba Wakhe (abayi-144,000) ukuze abonise enyameni ukuthi kusho ukuthini ukunqoba isono, futhi aphile ngokwethembeka kuNkulunkulu njengoba enza:
UJesu waphendula, wathi kubo: Dilizani leli thempeli, futhi ngezinsuku ezintathu ngiyakulivusa. ( Johane 2:19 )
Umfanekiso 4 - "amapheya esisekelo" afanayo ku-RBF kanye ne-TLC triplets
Ngalesi sikhathi, abayizi-144,000 bazofunda ukucula ingoma yabo entsha (IsAmbulo 14:3), ewukubekwa kwabo uphawu ngemiyalezo engaphambi kwalesi sihloko. Bazoqinisa abafel’ ukholo abazonikeza ubufakazi babo ngegazi labo. Kufanele baqedele umsebenzi wabo wokulungiselela kusenesikhathi ukuze ukwahlulela kwabaphilayo kuphele ekwindla ka-2015, lapho konke ukuthuthukiswa komlingiswa kuzophela ngesimemezelo:
“Ongalungile makenze okungalungile; nongcolileyo makaqhubeke engcolile; olungileyo makaqhubeke elungile, nongcwele makahlale ngcwele. ( IsAmbulo 22:11 )
Khona-ke izinhlupho ziyofika phezu kwezwe, okuyisikhathi esikhulu sosizi. Abayizi-144,000 2016 kumelwe badlule ezinhlupho zokugcina, futhi bahlale bethembekile ngaphandle komlamuleli, bebonisa endaweni yonke ebhekile ukuthi uMthetho kaNkulunkulu ungagcinwa yizidalwa ezidaliwe ngokukholwa kuJesu, ozofika kamuva emafwini enkazimulo kuShemini Atzeret ngo-144,000. Khona-ke “isakhi sokuphila okuphakade” esiyobe senziwe “ngokuphindaphinda kabili” kwawo. ukuhumusha njengoba ziguqulwa ngokuphazima kweso, ngokuphazima kweso. Bayochitha iSabatha leminyaka eyinkulungwane noJesu olwandle lwengilazi (e-Orion nebula), ngemva kwalokho uSathane, izingelosi zakhe, nabo bonke ababi bayobhujiswa futhi izwe lidalwe kabusha.
Umvuthwandaba wokuhlangenwe nakho kwabo kokuphuma ebumnyameni besono bangene ekukhanyeni kokulunga (isipiliyoni uJesu angadlulanga kuso) siyonika indawo yonke ikhambi lezono, ukuze kuqinisekiswe ukuthi isono ngeke sivuke okwesibili.
Nicabangani ngoJehova na? uyakuqeda ngokuphelele; usizi aluyikuvuka ngokwesibili. (Nahume 1:9)
Ngaleyondlela indawo yonke kaNkulunkulu iyokhanya ngenkazimulo ekhazimulayo kunanini ngaphambili, futhi zonke izidalwa kuyo yonke indawo emkhathini engenamkhawulo ziyohlanganyela enjabulweni yaleso siqinisekiso. Futhi lonke udumo luzoya kuJesu Kristu, okunguye yedwa ongakwenza kwenzeke.
…Lifanele iWundlu elahlatshwa ukwamukela amandla, nengcebo, nokuhlakanipha, namandla, nodumo, nenkazimulo, nesibusiso. Futhi konke okudaliweyo okusezulwini, nasemhlabeni, naphansi komhlaba, nokuselwandle, nakho konke okukukho, ngakuzwa, ngithi: Makube kuye ohlezi esihlalweni sobukhosi nakulo iWundlu isibusiso, nodumo, nenkazimulo, namandla kuze kube phakade naphakade. ( IsAmbulo 5:12-13 )
Kulezi zihloko ezimbili zokuqala, ngizamile ukubonisa izici eziyinhloko ezivezwa “ama-codon” “ofuzo” lokuphila okuphakade kuyi-HSL. Esihlokweni esilandelayo ngizohlola izihloko ezithuthukile eziphathelene ne-HSL.