Kusukela ngoKuwa, isintu besilokhu sifa. Nakuba isithembiso sokuPhila okuPhakade sanikezwa emncintiswaneni ngoMsindisi uJesu Kristu, abahlubuki kuyo yonke iminyaka baye basebenzisa ubuhlakani babo ukuze bathole intsha engapheli umncintiswano owawuklanyelwe ukuwujabulela ngezinye izindlela. Umehluko walabo ababheka ngokholo kuMsindisi nalabo abazama ukukuthola ngenye indlela uboniswa endabeni yomfel’ ukholo wokuqala, u-Abela, owabheka phambili ngokholo kuMesiya othenjisiwe njengoba enikela ngomhlatshelo wakhe ngendlela emisiwe. Ngokuphambene, uKayini wayecabanga ukuthola ukuphila okuphakade ngezithelo zemizamo yakhe.
Muva nje, ukuhlola izakhi zofuzo kuye kwavula amathuba amasha ekufuneni ukungafi, futhi kubonakala umehluko ofanayo phakathi kwalabo abathembela kuMsindisi wabo nalabo abazama ngolwazi ukuthola enye indlela. Labo abakuqaphelayo ukuntula kwabo siqu babona ezakhini zofuzo zomuntu umklamo omuhle kakhulu obhekana kahle ngokuphawulekayo ngaphansi kobunzima obuhlanganisa iminyaka eyizinkulungwane eziyisithupha bokuxhashazwa, ukuwohloka, nokucindezela okuqhubekayo kwamathonya abi. Njengoba bazi ukuthi izinsuku zabo zibaliwe, bakhalela insindiso kuNkulunkulu kanye nesiphetho sokugcina sosizi lwesono.
Yilobu ubufakazi ukuthi uNkulunkulu usiphile ukuphila okuphakade, nalokhu kuphila kuseNdodaneni yakhe. Onayo iNdodana unokuphila; futhi ongenayo iNdodana kaNkulunkulu akanakho ukuphila. ( 1 Johane 5:11-12 )
Nokho, abahlubuki babona emkhakheni wezakhi zofuzo ithuba lokuthola ngobuqili babo umthombo wobusha osekunesikhathi eside ufunwa ocingweni olucindezelwe olulindele ukutholwa, abathemba ukuthi luzokwenza umzimba ukwazi ukuzivuselela unomphela futhi kanjalo unikeze ukungafi ekuphileni kwabo kobugovu. Njengoba inyoka yase-Edene yathembisa ukungafi kuEva ngomuthi wolwazi, ngakho namuhla leyonyoka endala, uSathane, ithembisa ngomuthi wolwazi lwesayensi ukungafi angeke akukhulule.
UJesu wathi kuye: Mina ngiyindlela, neqiniso, nokuphila; akakho oza kuBaba ngaphandle kwami. ( Johane 14:6 )
Ngiqinisile, ngiqinisile, ngithi kini: Ongangeni ngesango esibayeni sezimvu, kodwa ekhwela ngenye indlela, lowo ulisela nomphangi. ( Johane 10:1 )
Isakhiwo se-DNA ngokwaso siyisifundo sokuthuthukiswa kwesimilo sabantu bakaNkulunkulu. Imigogodla emibili ye-sugar-phosphate ye-helix imelela izinkathi zasentwasahlobo nezasekwindla zekhalenda likaNkulunkulu, ezibuswa izindikimba zasezulwini njengoba zibhala indlela yazo ye-helical emkhathini. Ipheya ngayinye eyisisekelo esitebhisini se-DNA imele izinsuku zedili ezingenzeka zonyaka owodwa (inhlanganisela eyodwa yasentwasahlobo-ekwindla) ku-HSL (Uhlu LweSabatha Oluphakeme). I-DNA codon ngayinye, eyakhiwe ngamapheya amathathu ayisisekelo, imele i-triplet eyodwa yeminyaka ku-HSL, futhi njengoba ikhodoni ngayinye ye-DNA ifaka ikhodi eyodwa ye-amino acid yofuzo, ngakho-ke i-HSL triplet ngayinye ihlanganisa isici esisodwa noma ikhwalithi yesimo sabantu bakaNkulunkulu. Amakhodi e-DNA akhethekile ofuzo aphawula amaphuzu okuqala nawokugcina okulandelana. Emkhakheni wobunjiniyela bezakhi zofuzo, i-double-stop (ama-stop codons amabili ngemva kwenye) isetshenziswa ukuze kuqinisekiswe ukuthi ukuhunyushwa kofuzo akuqhubeki ngengozi ngale kwesiphetho oyifunayo. Lesi sici siphinde sibonakale kuyi-HSL, singabonisi nje kuphela ukuthi ukulandelana kwakha incazelo ephelele yezinhlamvu zabantu bakaNkulunkulu, kodwa futhi nokuthi isiphetho somlando siqinisekile.
Umfanekiso 1 - I-HSL Ifana Nesakhiwo Se-DNA
Kulesi sihloko, ngizohlola isakhi sofuzo esifunwayo sokuphila okuphakade uJesu asenzele sona, kanye nenqubo lolu fuzo olusebenza ngalo empilweni yomuntu ngokusebenza kukaMoya oNgcwele. Ingxenye yokuqala yalo mlayezo ithinta bonke abathembekile bakaNkulunkulu, kuyilapho ingxenye yesibili iphathelene ikakhulukazi nabayizi-144,000 abanenjongo ekhethekile futhi ngenxa yalokho badinga ulwazi olukhethekile lokwakheka kwesimilo sabo.
Ngokuhamba kwesikhathi imicu ye-DNA iyalimala futhi umshini wamaseli kufanele uskene futhi ulungise lokho okudidayo. Njengoba sifunda izici zomlingiswa ezidingekayo ekuphileni okuphakade, umfundi angathola ngezikhathi ezithile ezinye iziphazamiso kuhlamvu lwakhe ezidinga ukulungiswa. Lokhu kuyingxenye yenqubo yokulungisa eyenganyelwe nguMoya oNgcwele ukulungiselela abantu bakaNkulunkulu ingunaphakade. Ngakho-ke, i-triplet ngayinye ye-HSL ayimeleli nje isici, kodwa indinganiso yokuhlola uhlamvu lomuntu siqu ngokumelene nayo futhi afune ukuhambisana nayo.
Ngendlela efingqiwe, “ama-codon” e-HSL amele lokhu okulandelayo:
2 AM - Imiyalezo Yezingelosi ZokuQala nezesiBili: Abantu bakaNkulunkulu bayoba yilabo abayobona ukuba ngokoqobo kokwahlulelwa. Bayothatha uNkulunkulu ngokungathi sína futhi bamhloniphe. Bayokwenza ngendlela emhloniphayo. Bayokwazi uma uKwahlulelwa. Bayokhonza Yena futhi Yena yedwa, ngoba unguMdali wazo zonke izinto. Bayokubona ukudideka kwezimfundiso emasontweni ahlubukayo.
I-SDA - i-Seventh-day Adventist: Lona kanye igama laleli bandla laphefumulelwa uNkulunkulu, futhi abantu baKhe bayowamukela amaqiniso aye ashunyayelwa yilo. Amaqiniso amabili ahlukene agcizelelwa igama layo azoba nencazelo ekhethekile. Okokuqala, ukuthi usuku lwesikhombisa (uMgqibelo) luyiSabatha likaNkulunkulu, njengoba kulotshiwe emyalweni wesine eMithethweni Eyishumi. Iqala ekushoneni kwelanga ngoLwesihlanu futhi iphele ekushoneni kwelanga ngoMgqibelo. Okwesibili, ukuthi uJesu uzobuya futhi ngempela, futhi wonke amehlo azombona—iqiniso leBhayibheli elihluke kakhulu emibonweni yemimoya yanamuhla.
I-RBF - Ukulunga Ngokukholwa: Abantu bakaNkulunkulu bayoba yilabo abaqaphela ukungafaneleki kwabo siqu nokungakwazi ukuphila ukuphila kokulunga. Bayokwamukela ngokukholwa kuJesu ukuthi izono zabo ziyesulwa, futhi umhlatshelo Wakhe kubo uphefumulela kubo uthando olufana olushukumisa ukulalela kwabo umthetho waKhe. Kanjalo bayongcweliswa (bahlanjululwe esonweni) ngokukholwa kwabo kuJesu kanye nokulungisiswa (bathethelelwe izono zabo).
Ku-HSL, i-triplet ye-RBF ikhethekile. Nakuba wonke amahlamvu amathathu (ngaphandle kwawokuqala) emelela “amakhodoni” aphakathi nendawo, lena nayo iboniswa yisiprofetho ukuze iphawule ithuba lokuqala lokuba abantu bakaNkulunkulu bamukele ukuBuya Kwesibili kukaJesu onyakeni wako wokuphela ka-1890. Lokhu kuwuphawu lokuthi izici ezintathu zokuqala zabantu bakaNkulunkulu zimelela indinganiso okumelwe ifinyelelwe yibo bonke abayodinga ukuphila okuphakade komlando wokuphila okuphakade emhlabeni oyokwesaba. ukufa. Ukungazi kwethu ezikhathini ezedlule uNkulunkulu wakushaya indiva, kodwa ukwenqaba ngamabomu noma yiliphi kulawa maqiniso kwenza umuntu angafaneleki ekutholeni ukuphila okuphakade.
I-SoP - Umoya Wesiprofetho: Labo abazoqhubeka nokuthuthukiswa kwesimilo babe phakathi kwabayi-144,000 bayokwazisa iqiniso lokuthi u-Ellen G. White wayengumprofethi weqiniso (umprofethikazi) ngomqondo ogcwele wezwi. Bayosithatha ngokungathi sína iseluleko neziprofetho zayo, futhi baphile ngendlela evumelana nobufakazi bayo.
I-LGT - Imfundiso Yenkolo Yesizukulwane Sokugcina: Abayi-144,000 bayoqaphela ukuthi banendima ekhethekile okufanele bayifeze ohlelweni lwensindiso. UNkulunkulu usenkantolo. Icala liwukuthi uMthetho Wakhe awulungile futhi awukwazi ukugcinwa yizidalwa ezidaliwe. Nakuba uJesu enza konke okudingekile ukuze ahlenge isintu, kusezandleni zesintu ukubonisa endaweni yonke ebukeleyo ukuthi uMthetho kaNkulunkulu ngempela ungagcinwa okungenani yizibonelo zendalo ezibuthakathaka neziwohloke kakhulu ezake zaba khona, ngokuncika ngokuphelele kuNkulunkulu.
HNC - Isimo SikaKristu Somuntu: UJesu waphila ukuphila okungenasono njengesibonelo kithi. Abangu-144,000 144,000 kumelwe bazi ukuthi uJesu akazange abe nanzuzo kunathi ekumelaneni nesono. Weza ngomfanekiso wenyama enesono futhi wavivinywa kukho konke njengathi, kodwa engenasono. Ukuze ibe umuntu, iNdodana kaNkulunkulu yadela ukuba khona kwayo yonke indawo njengomhlatshelo waphakade. Uyohlala engumuntu njengathi kuze kube phakade. Le mfundiso ithobisa ngokubonisa ubukhulu bomhlatshelo Wakhe futhi iduduze ngomcabango wokuthi njengoba wayiswa ezulwini esesimweni somuntu, kanjalo nabangu-XNUMX bayombona futhi babe Naye enyameni.
PHS - Ubuntu bukaMoya oNgcwele: Nakuba uJesu adela ukuba khona Kwakhe yonke indawo, uthumela uMoya oNgcwele osendaweni yonke ukuba ube nathi esikhundleni Sakhe njengommeleli Wakhe. UMoya oNgcwele unobuntu njengoJesu uqobo, kodwa akaboshiwe ukulinganiselwa kwemvelo yomuntu njengoba enjalo uJesu. KungoMoya oNgcwele ukuthi uJesu aphile kithi. Ukuphika ubuntu bukaMoya oNgcwele kungukwenqaba uMuntu Ammele, uJesu uqobo lwaKhe. Abangu-144,000 XNUMX kumelwe baliqonde leli qiniso.
I-OHC - I-Orion, i-HSL, kanye Nemiphumela: Lesi sigijimi esikabili sanikezwa kulezi zinsuku zokugcina ngenjongo eqondile yokulungiselela abayizi-144,000 144,000 umsebenzi wabo. Ziwuvivinyo lokugcina oluphindwe kathathu lwalabo abaye bahlakulela isimilo esivumelana nawo wonke amaphuzu andulelayo. Abayi-XNUMX bayobona uMsindisi wabo e-Orion ebanxusela igazi laKhe. Bazobona “ngesakhiwo sofuzo” se-HSL umsebenzi owenziwe uMoya oNgcwele ezimpilweni zabo. Futhi bayobona ubunzima bokuthi uNkulunkulu usenkantolo, futhi bangofakazi baKhe, futhi umphumela wecala uncike ebufakazini babo. Ukuqonda imiphumela yokwehluleka kwabo kuzofaka kubo uthando ngoNkulunkulu uBaba ababengaziwa ngaphambili.
Le triplet iqedela "ukulandelana kofuzo" okuveza uhlamvu lwe-144,000. Imiyalezo emithathu eyiphethe iyimiyalezo yokugcina kaNkulunkulu esintwini, okuthi uma yamukelwe ngokholo futhi ivunyelwe ukwenza umsebenzi wayo ngenhliziyo, iyobeka umphefumulo umphefumulo njengomunye wabangu-144,000. Ukuhunyushwa kofuzo kufanele kume lapha, kodwa kwezobunjiniyela lesi “sakhi sofuzo,” uNkulunkulu wengeza esinye isitobhi sikathathu ngokushesha ngemva kwaso ukuze sakhe isitobhi esiphindwe kabili uma nje isiphetho singabonakali ngokuhamba kwesikhathi (njengoba sasingekho ku-triplet ye-RBF).
I-TLC - Ukukhala Okukhulu: Lokhu kuthathu kokugcina kufanekisela ukukhala okukhulu kwengelosi yesine, ekhanyisa umhlaba ngenkazimulo Yayo. Le minyaka ithatha isikhathi esincane senkathazo futhi izobona ukushushiswa nokuphela kwesahlulelo sophenyo. Awukho omunye umlayezo ohlotshaniswa nalokhu kathathu; umlayezo wayo ungumlayezo oqoqwayo wawo wonke amawele amathathu angenhla. Isebenza njengenkathi yokugcina yomusa lapho isimilo somuntu singase sihambisane naleso seSibonelo sethu Esikhulu.
I-TLC triplet ikhethekile ngoba “umbhalo wekhodi” uyafana nokathathu we-RBF futhi ubonisa ukuthi le “stop codon” iphawula ithuba lesibili labantu bakaNkulunkulu lokungenisa ukuZa kwesiBili. Ukwandulelwa ngokushesha enye i-triplelet kwenza lokhu "i-double-stop codon" ekhombisa ukuqedwa okuqinisekile "kokulandelana kofuzo" kwe-HSL. Ngeke libe khona elinye ithuba uma abangu-144,000 144,000 behluleka; leli yilona kuphela ithuba elisele, futhi izikhonkwane ziphakeme ngokungenakulinganiswa. Labo abahlakulela isimilo esibonisa wonke amaphuzu andulelayo bayosebenza phakathi kwabayi-XNUMX futhi bayovuzwa ngokuthola ukuphila okuphakade ngaphandle kokunambitha ukufa.
Incazelo ye-triplet ngayinye izocutshungulwa ngokuningiliziwe emakhasini alandelayo.
Imiyalezo Yezingelosi ZokuQala nezesiBili
Lo mquba kathathu weminyaka umele ukumenyezelwa kwemiyalezo yengelosi yokuqala neyesibili yesAmbulo 14:6-8 nguWilliam Miller noSamuel Snow. UMiller washumayela ukufika koSuku Lokwahlulela, okwakukholakala ukuthi ngaleso sikhathi kwakufana nokuBuya Kwesibili, kuyilapho uSnow walahla izono zamasonto amaProthestani ahlubuka ayesendleleni ebuyela eRoma.
Labo abayothola ukuphila okuphakade kuyodingeka babe nesimilo esibonisa izigijimi zengelosi yokuqala neyesibili ekuphileni kwabo.
The 1st Isigijimi Sengelosi: Ukwahlulela Kufikile
Ngase ngibona enye ingelosi indiza emkhathini wezulu, inevangeli laphakade ukuba ilishumayele kwabakhileyo emhlabeni, nakuzo zonke izizwe, nemindeni, nezilimi, nabantu, ithi ngezwi elikhulu: Mesabeni uNkulunkulu, nimnike inkazimulo; ngokuba ihora lokwahlulela kwakhe selifikile, nikhuleke kuye owenza izulu, nomhlaba, nolwandle, nemithombo yamanzi. ( IsAmbulo 14:6-7 )
Ingelosi yokuqala inevangeli laphakade, noma izindaba ezinhle ezingapheli, ezokwabelana nomhlaba ngazo. Lokhu akuyona into engaphansi kwethemba lokuphila okuphakade. Yivangeli elifanayo elanikwa u-Adamu no-Eva ngemva kokuwa (Genesise 3:15). Umlayezo wengelosi yokuqala umemezela ukuthi ukwahlulela sekufikile futhi kwenza kwaziwe izimfuneko zokuphila okuphakade. Kunjalo:
Mesabeni uNkulunkulu. Igama elithi “ukwesaba” kulo mqondo lisho ukuhlonipha, ukuhlonipha, nokunaka uNkulunkulu, hhayi ukumesaba ngokuqondile (nakuba abenzi bokubi kufanele). UNkulunkulu kufanele abe nendawo yokuqala ekuphileni ukuze ifanelekele ingunaphakade Kuye.
Mnike udumo. Igama elithi “inkazimulo” lisho isithunzi, udumo, ukudumisa nokukhulekela. Ukunika uNkulunkulu inkazimulo kuwukwenza izinto ezimdumisayo nezimbonakalisa kahle.
Kungani kufanele sesabe uNkulunkulu futhi simdumise? Ngokuba, kusho ingelosi, ihora lokwahlulela kwakhe selifikile. Usuku Lokwahlulela selufikile, futhi wonke umphefumulo ophilayo ulinganiswa esilinganisweni.
“Ihora” libhekisela esikhathini esithile. Ukwahlulelwa kwenzeka phakathi nenkathi ethile yesikhathi. Labo abangasazi isikhathi sokwaHlulelwa ngeke basilungiselele. Esinye sezimfuneko zokuthola ukuphila okuphakade ukunaka isikhathi.
Mkhonzeni owenza. Ingelosi iyala umhlaba ukuba ukhulekele uMdali. Ngenkathi izingozi ziza emhlabeni ezivela esibhakabhakeni, olwandle, nasemithonjeni yamanzi, umhlaba uyakhunjuzwa ukuthi Ubani owadala zonke lezi zinto. Nguye yedwa okufanelekelayo ukwethembeka kwethu okuphelele, futhi abantu bakaNkulunkulu ngeke bamkhaphele kungakhathaliseki ukuthi behlelwa ziphi izinhlekelele noma yiziphi izindlela zokuphoqelela uhulumeni noma abantu abazisebenzisayo ukuze babathonye ukuba balahle ukwethembeka kwabo okuphakeme Kuye.
Leli qembu likathathu libonisa ukuthi abantu bakaNkulunkulu kumelwe baqonde ukuthi ukwahlulela kwaqala ngo-1844, njengoba kwamenyezelwa ingelosi yokuqala.
The 2nd Isigijimi Sengelosi: IBhabhiloni Liwile
Kwalandela enye ingelosi, ithi: “Liwile, liwile iBabele, umuzi omkhulu, ngokuba linathe izizwe zonke iwayini lolaka lobufebe balo. ( IsAmbulo 14:8 )
Lona umlayezo wokuthi amabandla amaProthestani ayewele emuva emaphutheni ayephume kuwo. Nakuba isigijimi sase sishunyayelwe ngisho nangaphambi kwesigijimi sengelosi yokuqala, sathola amandla ngosizo lokukhala kwaphakathi kwamabili lapho isigijimi sengelosi yokuqala sihlangana naso.
Labo abayothembeka kuNkulunkulu kufanele baqaphele ukuthi amasonto asesimweni sokuwa futhi awasafundisi iqiniso elingaguquki noma athuthuke endleleni yeqiniso.
Kafushane, sifunda kusukela ekuqaleni kwe-HSL ukuthi ukuze umuntu athole ukuphila okuphakade, kufanele:
- Hlonipha uNkulunkulu futhi umthathe ngokungathi sína
- Phila ngendlela edumisa uNkulunkulu
- Khonza uMdali
- Yazi ukuthi isikhathi sokwaHlulela sesifikile
- Tadisha ukwazi ukuthi uJesu uzofika nini
- Yazini ukuthi amaBandla alandela iRoma asehlubukile
- Hamba ekukhanyeni okucacile kweqiniso
IBandla lamaSeventh-day Adventist
I-triplet elandelayo "ekulandelaneni kofuzo" kwe-HSL iphawula iminyaka yokusungulwa kweBandla lama-Seventh-day Adventist elihlelekile. Phakathi naleyo minyaka, umsebenzi wokunyathelisa wahlanganiswa ngaphansi kwegama lehlelo eliphefumulelwe ngokwaphezulu, futhi kwamiswa izingqungquthela zokuqala. Izigijimi ze-Orion kanye ne-HSL ziwubufakazi obungokwesiprofetho beqiniso lokuthi leli bandla laliyisonto likaNkulunkulu futhi lanikezwa ukukhanya kweqiniso njengamanye amabandla. Ngakho, izimfundiso zalo (ngesimo sazo esingaguquki) zichaza ukwakheka kwenkolelo yalabo abayoba sezulwini.
Njengoba nje ubizo lomlayezo wengelosi yokuqala ukuthi “nimkhonze lowo owenza izulu nomhlaba, nolwandle, nemithombo yamanzi” kulalela emuva emyalweni wesine, kanjalo nengxenye “yezinsuku zesikhombisa” yegama lebandla:
Khumbula usuku lwesabatha, ukulungcwelisa. Ngoba ngezinsuku eziyisithupha uJehova wenza izulu nomhlaba, nolwandle, nakho konke okukukho, waphumula usuku lwesikhombisa: ngalokho uJehova walubusisa usuku lwesabatha, walungcwelisa. ( Eksodusi 20:8,11, XNUMX )
Ukuqaphela uNkulunkulu njengoMdali walomhlaba nokukhetha ukumkhonza ngokumhlonipha nokwenza ngendlela emhloniphayo kusho ukugcina iSabatha losuku lwesikhombisa, eliqala ekushoneni kwelanga ngoLwesihlanu ebusuku liphele ekushoneni kwelanga ngoMgqibelo ebusuku. Lona ngomunye weMithetho Eyishumi, futhi ukungayinaki ngamabomu ngeke kulethe udumo kuLowo ocela ukuba akhunjulwe, ingasaphathwa-ke eyokuthi izinhlupho ziyokwehlela abeqa umthetho kaNkulunkulu.
Ingelosi yesithathu yabalandela, ithi ngezwi elikhulu: “Uma umuntu ekhuleka isilo nomfanekiso waso, amukele uphawu lwakhe ebunzini lakhe noma esandleni sakhe, yena uyakuphuza iwayini lolaka lukaNkulunkulu, elithululwa ngaphandle kwengxube etsheni yentukuthelo yakhe; futhi uyohlushwa ngomlilo nesibabule phambi kwezingelosi ezingcwele naphambi kweWundlu: Futhi umusi wokuhlushwa kwabo wenyuka kuze kube phakade naphakade: futhi abanakuphumula imini nobusuku, labo abakhonza isilo nomfanekiso waso, futhi noma ubani owamukela uphawu lwegama laso. ( IsAmbulo 14:9-11 )
Ngenkathi iBandla lihlela, umlayezo wengelosi yesithathu wawubaluleke kakhulu kangangokuthi iSabatha lafakwa kulo kanye igama lenhlangano. Ibandla lalikubheka njengomsebenzi walo oyinhloko ukusakaza isigijimi sengelosi yesithathu, futhi leli qembu likathathu liphawula isiqalo esisemthethweni somsebenzi wabo ohleliwe.
ISabatha liwuphawu phakathi kukaNkulunkulu nabantu Bakhe. Iyisisekelo se-HSL, futhi i-HSL yona inikeza isiqinisekiso esingokwesiprofetho sokuthi usuku lwesikhombisa luhambisana ngempela noMgqibelo, hhayi iSonto, ngoba uma beliqondana neSonto, amaSabatha Aphakeme ngeke aveze ukulandelana okufanayo “kolwazi lofuzo” esiluhlolayo ku-HSL kuwo kanye la makhasi. (Ngokunjalo, i-HSL iyaliphika iSabatha lenyanga.)
Ingxenye yesibili yegama elihlukile lebandla iveza abantu bakaNkulunkulu njengalabo ababheke Ukuza Kwakhe Kwesibili ngendlela engokoqobo, yomuntu siqu, nenkazimulo, nokuthi iDolobha Elingcwele elineNsimu yase-Edene liyobuyiselwa kuleplanethi, eyodalwa kabusha. Phakathi kwezinkolo zamanga kuyimfundiso evamile yokuthi ukuza kwesibili kuyoba ngendlela engokomoya nokuthi kuyoba nenkulungwane yeminyaka yokuthula lapha eMhlabeni (ingasaphathwa eyezinye izimfundiso zamanga eziningi ezihlobene). Abantu bakaNkulunkulu bayoba yilabo ababheke phambili ekuBuyeni Kwesibili kwangempela:
Ukuze iNkosi uqobo uzakwehla ezulwini ngokumemeza, nangezwi lengelosi enkulu, nangecilongo likaNkulunkulu; nabafileyo kuKristu bayakuvuka kuqala: Bese thina esisekhona sisasele siyakuhlwithwa kanye nabo emafwini, sihlangabeze iNkosi emoyeni; kanjalo siyakuba neNkosi njalo. (I-1 I-Tesaronika 4: 16-17)
Bheka, uyeza namafu; futhi wonke amehlo azakumbona. nabamgwazayo, nezizwe zonke zomhlaba ziyakulila ngaye. Noma kunjalo Amen. ( IsAmbulo 1:7 )
Abantu bakaNkulunkulu ngeke babe phakathi kwalabo abagijima lapha noma laphaya ukuze babone ukuthi ubani abacabanga ukuthi uJesu ngephutha.
Khona uma umuntu ethi kini: Bhekani, nangu uKristu, noma: Nanguya; ningakholwa. ( Mathewu 24:23 )
The 4th Umyalezo Wengelosi Uqala: Ukulunga Ngokukholwa
Le triplet ihlukile ngoba unyaka wayo ophela, 1890, uqinisekiswa ngezindlela ezintathu njengonyaka uJesu ayengafika ngawo. Izingcaphuno eziningi zika-Ellen G. White zibonisa ukuthi uJesu wayengafika ngokushesha ngemva kuka-1888 kwamukelwe ukukhanya okwakukhanya ngalowonyaka, kodwa bambalwa abawaziyo unyaka oqondile. U-Ellen G. White wayazi, kodwa akazange ayishicilele kunoma yimiphi imisebenzi yakhe esemthethweni.
Umngane wakhe omkhulu, uHaskell, wamcaphuna ethi sasingase sibe seMbusweni eminyakeni emibili ngemva kuka-1888, okwakuyoba unyaka ka-1890. Kodwa futhi sineziprofetho zeBhayibheli ezimbili ezibonisa into efanayo. Okokuqala, enkulumweni phakathi kukaJesu namaJuda:
UJesu waphendula, wathi kubo. Bhubhisa lelithempeli, ungene izinsuku ezintathu Ngizoliphakamisa. Ngakho amaJuda athi. Iminyaka engamashumi amane nesithupha Lelithempeli lalisakhiwa, wena-ke uyakulivusa ngezinsuku ezintathu na? Kodwa yena wayekhuluma ngethempeli lomzimba wakhe. ( Johane 2:19-21 )
UJesu wakhuluma ngethempeli lomzimba Wakhe, ayezolivusa ngezinsuku ezintathu. Kodwa kukhona futhi ukubaluleka okungokwesiprofetho ezinsukwini ezintathu: zimelela iminyaka emithathu yokugcina yomlando womhlaba (usuku unyaka) lapho uJesu eyovusa umzimba Wakhe, ibandla ( Kolose 1:18, 24 ). Kodwa kuthiwani ngeminyaka engu-46 amaJuda akhuluma ngayo?
Kulabo abafunde kabanzi ngomlando ka-1888, isimo sengqondo samaJuda kule ngxoxo kufanele sikhumbule isimo sengqondo sabaholi bama-Adventist asebemnkantshubomvu bango-1888 ababeklolodela abasebasha uJones noWaggoner, ukuzigqaja kwabo kanye nolimi lomzimba lwabo bethi kubo “Kusukela ngo-1844 leli bandla lakha [yithina], futhi ingabe uyalikhuthaza [? Manje yenza izibalo:
1844 + 46 = 1890
Kodwa kukhona esinye isiprofetho sesikhathi esikhomba lolu suku. Kungamasonto ayisikhombisa okuqala esiprofetho sikaDaniyeli samasonto angu-70. Ngisho nama-Adventist ayavuma ku-Bible Commentary yawo ukuthi abukho ubufakazi obungokomlando obungatholakala obufakazela iqiniso lokuthi noma yini eyenzeka kulowo nyaka ukuze kugcwaliseke leyo ngxenye yokuqala yamasonto ayisikhombisa esiprofetho kusukela ekuphumeni komyalo, kuya esenzakalweni (nakuba sonke isiprofetho sisetshenziswa kahle).
Yazi-ke, uqonde lokho kusukela ekuphumeni komlayo ukuya ukubuyisela nokwakha iJerusalema kuMesiya iNkosana kuyakuba ngamasonto ayisikhombisa. futhi amasonto angamashumi ayisithupha nambili: umgwaqo uyokwakhiwa futhi, futhi udonga, ngisho nasezikhathini ezinzima. ( Daniyeli 9:25 )
Manje ake ucabange umzuzwana: uma amasonto ayisikhombisa okuqala alesi siprofetho engagcwalisekanga ekusetshenzisweni kwasekuqaleni, kufanele kube nesicelo sesibili esigcwalisa amasonto ayisikhombisa. IJerusalema (Judah) lika-Israyeli wasendulo laliwumfanekiso weBandla lama-Adventist phakathi kwamabandla amaProthestani. Leli “Jerusalema” esilibiza ngokuthi iBandla lama-Adventist layalwa nini ngokwaphezulu ukuba lakhiwe? I-HSL (no-Ellen G. White) isitshela ngokucacile ukuthi ukunyakaza kwaqala ngobuqotho ngo-1841. Manje izibalo futhi:
1841 + (7 × 7) = 1890
Nakho-ke. U-Ellen G. White (ngomngane wakhe omkhulu u-Haskell) usitshela ukuthi uJesu wayengafika ngo-1890 eminyakeni emibili ngemva kuka-1888. UJesu ngokwakhe usitshela ngomfanekiso ukuthi wayengafika ngo-1890 impela iminyaka engu-46 ngemva kokuqala konyaka we-Orion ka-1844. Futhi uDaniyeli waprofetha ngokufika kukaMesiya ngo-1890 iminyaka engu-49 emva kwaloluhambo lwe-H1841 (HXNUMX). kuphawula ithuba langempela lokuba abantu bakaNkulunkulu baye ezulwini, alenzi nje “i-stop codon” ephakathi nendawo kodwa okwakungase kube ukumiswa kwayo yonke “inguqulo yofuzo.”
Umlayezo wokulunga ngokukholwa, owethulwa ngu-AT Jones no-EJ Wagoner ku-General Conference yeBandla lamaSabatha eSeventh-day Adventist ngo-1888 uwuvivinyo olulandelayo lwabathembekile. Ngenxa yokwenqaba, izinto eziningi zashintsha:
- NjengoIsrayeli wasendulo wazulazula ogwadule iminyaka engu-40 kwaze kwaba yilapho sonke leso sizukulwane esibi safa, futhi njengama-Israyeli aphuma ekuthunjweni kwaseBhabhiloni kamuva alibala iminyaka engu-2 × 40 ngaphambi kokuba abuyele eJerusalema, kanjalo nebandla lama-Adventist lalimiselwe ukuzulazula isikhathi salo seminyaka engu-3 × 40 kuze kube yilapho wonke umzimba webandla uzodliwa ngaphandle kwemiphefumulo embalwa ethembekile njengoJoshuwa eyayizongena ezweni elithenjisiwe.
- Isigijimi sengelosi yesithathu sasingasenamandla ngokwanele ukuba sizimele. Kwakudingeka ukuthi ilinde usizo olunamandla lwengelosi yesAmbulo 18 ukuze ibe nomphumela wayo. Nakuba lokho kukhanya kwaqala ukukhanya ngomlayezo wokulunga ngokuKholwa, ukuncibilika kokukhanya phakathi neminyaka kwakuvimbela ukuba kukhanye ngokugcwele kuze kube isikhathi samanje, lapho umlayezo wesikhathi wawuyophinde unikezwe ukuwuqinisa, njengoba uKukhala Kwaphakathi Nobusuku kwaqinisa umlayezo wengelosi yesibili.
- Labo ababeyothola ukuphila okuphakade ngaphansi kwemiyalezo yezingelosi ezintathu kufanele manje bahlupheke ngokufa, kungaba ngesikhathi semvelo (njengo-Ellen G. White), noma njengomfel’ ukholo ngesikhathi sosizi.
- Ibandla lama-Adventist kufanele lidlule njengabantu bakaNkulunkulu, njengoba kwenza u-Israyeli, futhi esikhundleni saso kuthathwe isizukulwane esisha esiyothembeka esikhundleni saso. Leso sizukulwane esisha yi-144,000.
“Ama-codon” e-HSL amele ukuhlola. Nakuba beletha izindaba zosuku endaweni okugxilwe kuyo ukuze zihlolwe, zisahlanganisa izindawo eziningi. Umlayezo wezempilo ikakhulukazi wethulwa eBandleni eminyakeni eyandulela leli gciwane, ngakho-ke uyingxenye yalokhu kuhlolwa. Ngesikhathi yembulwa, isayensi “yayingakafinyeleli” ngokwanele ukuze iqinisekise umlayezo, kodwa labo ababehamba ngokukholwa bawuthola umlayezo futhi benza izinguquko ekuphileni kwabo ngokuvumelana nawo. Yile ndlela ukulunga ngokukholwa okusebenza ngayo ukulalela empilweni yekholwa. Labo abenqaba umlayezo wezempilo—noma bawuhlanekezele—bazibeka ukuze bahluleke ekuhlolweni kokulunga ngoKholo, benza iphutha noma ohlangothini oluthi “Ngakho-ke makungabikho muntu onahlulela ngokudla noma ngokuphuza” (okuhambisana nemfundiso eyiphutha yokuthi “uJesu wenza konke esiphambanweni”) noma ngasohlangothini lwezenzo ezeqisayo u-Ellen G. White azibiza ngokuthi “impilo.” deifomu” esikhundleni sempilo reifomu (elihambisana nephutha lokuzama ukugcina umthetho ngomzamo womuntu kuphela). Ukuhlolwa kokulunga ngoKholo kuhlanganisa ukuvivinywa kokuzithiba kweqiniso.
Labo abavumela uNkulunkulu ukuthi asebenze ezinhliziyweni zabo futhi baphile kuze kufike kuleli qophelo ngokulandelana kwezakhi zofuzo bayothola ukuphila okuphakade, kodwa kuphela ngokufa. I-“codon” yale minyaka emithathu imelela elinye lamathuba amabili okungena eKhanani lasezulwini. Limele elinye lamabandla amabili athembekile esAmbulo azonikezwa ukuphila okuphakade: ibandla laseSmirna, elithembekile kuze kube sekufeni.
Nakuyo ingelosi yebandla laseSmirna loba ukuthi: Nakhu akushoyo owokuqala nowokugcina, owayefile, futhi wabuye waphila; Ngiyayazi imisebenzi yakho nosizi nobumpofu bakho (kodwa ucebile) nenhlamba yalabo abathi bangamaJuda bengesiwo, kodwa beyisinagoge likaSathane. Ungesabi lezozinto ozahlupheka ngazo; khangela, uSathane uzaphosela abanye benu entolongweni, ukuze nilingwe; futhi niyakuba nosizi izinsuku eziyishumi;uthembekile kuze kube sekufeni, futhi ngizokunika umqhele wokuphila. Onendlebe makezwe lokho akushoyo uMoya emabandleni; Onqobayo kayikulinyazwa ngukufa kwesibili. ( IsAmbulo 2:8-11 )
Ngakho “ukulandelana kwekhodi” komlingiswa “wofuzo” lwabafel’ ukholo abathembekile kuphelela lapha. Ukuzimisela kwabo ukufela amaqiniso abonakaliswe kulawa mahlamvu amathathu okuqala kuzobonisa ukuthi izimilo zabo zathuthukiswa nguKristu, futhi ukulunga Kwakhe kuyobalelwa kubo ngenxa yokwethembeka kwabo.
Ukukholwa kokhokho bethu, besaphila, Naphezu komgodi, nomlilo, nenkemba;
O, izinhliziyo zethu zishaya phezulu kanjani ngenjabulo Lapho sizwa leloZwi elikhazimulayo!
Ukukholwa kobaba bethu, ukukholwa okungcwele! Siyoba neqiniso kuwe kuze kube sekufeni.
Obaba bethu, beboshiwe ebumnyameni etilongweni, Babesenezinhliziyo nanembeza.
Bekungaba mnandi kanjani isiphetho sezingane zabo. Uma nabo, njengabo, bangafela wena!
Ukukholwa kobaba bethu, ukukholwa okungcwele! Siyoba neqiniso kuwe kuze kube sekufeni.
Ukukholwa kobaba bethu, siyakulwela Ukuzuza zonke izizwe kuwe;
Futhi ngeqiniso elivela kuNkulunkulu, Sonke siyobe sesikhululekile ngempela.
Ukukholwa kobaba bethu, ukukholwa okungcwele! Siyoba neqiniso kuwe kuze kube sekufeni.
Ukukholwa kokhokho bethu, sizokuthanda Kokubili umngane nesitha kukho konke ukuxabana kwethu;
Futhi shumayela nawe, njengoba uthando lwazi kanjani Ngamazwi omusa nokuphila kobuhle.
Ukukholwa kobaba bethu, ukukholwa okungcwele! Siyoba neqiniso kuwe kuze kube sekufeni.
Esihlokweni esilandelayo salolu chungechunge, sizohlola ngokuningiliziwe “ama-codon” asele kuyi-HSL achaza izici zabangu-144,000 XNUMX.