Ishicilelwe okokuqala ngeSonto, Mashi 7, 2010, 8:56 pm ngesiJalimane ngo www.letztercountdown.org
Umbono wokuqala nombono owodwa owalandela ka-Ellen G. White, lapho abona khona ukumenyezelwa “kosuku nehora lokuza kukaJesu,” kuyisihluthulelo sokuqonda ukuthi kungani umlayezo wewashi likaNkulunkulu e-Orion uwukuphela kokuhlukile kuzo zonke izixwayiso zoMoya wesiprofetho ngokumelene nesikhathi esidlule 1844. ukwahlulela okuphenyayo ngokuthululwa kukaMoya oNgcwele, noma imvula yakamuva. Kodwa kunombono owalandela ka-1847 okhuluma ngokusobala ngokumenyezelwa kosuku nehora ekupheleni kwezinhlupho.
Esikhundleni sokutadisha imibono emibili ngokujulile, ama-Adventist kade ecabanga ukuthi isikhathi sesimemezelo embonweni wokuqala siwumzuzu ofanayo nowombono wesibili, ngakho-ke abeka isimemezelo sosuku nehora lokuza kukaJesu ekupheleni kwezinhlupho. Nokho, lokhu akunakuba okulungile ngoba kubangela ukuphikisana okukhulu ngokulandelana kwezenzakalo zokugcina embonweni wokuqala. Inkinga ingaxazululwa kuphela ngocwaningo olujulile lwemibono yomibili.
Ngempela, umbono ngamunye wengeza imininingwane ehlukene ezindaweni ezihlukene ekuhambeni kwezenzakalo zesikhathi sokuphela, futhi lokhu kufanele kuqhathaniswe ngokulandelana okuqondile okuvela kuyo yomibili imibono ukuze kutholwe isithombe sonke futhi yomibili imibono ivumelane ndawonye ngokuvumelana.
Ukuze ngicacise iphuzu, futhi ngibonise ukuthi ukuphi umehluko “wosuku nehora” embonweni wokuqala nowesibili, ngiwabeke etafuleni ukuze aqhathanise. Yonke imisho yemibono igcinwa ngokulandelana kwayo, futhi akukho lutho olushiywe ngaphandle. Ngalelitafula ungazifundela ukuthi nini futhi kungani abayizi-144,000 bethola isigijimi ‘sosuku nehora’ lokuza kukaJesu kwesibili nokuthululwa kwemvula yamuva.
| Umbono Wokuqala, Dec. 1844 (“nosuku nehora”) | Umbono Wesibili “nosuku nehora” 1847 | Amazwana |
|---|---|---|
| Ngithe ngisakhuleka e-altare lomndeni, uMoya oNgcwele wehlela phezu kwami, futhi ngabonakala nginjalo likhuphukela phezulu, lide ngaphezu kwezwe elimnyama. | INkosi yanginika umbono olandelayo ngo-1847, ngesikhathi abazalwane babehlangene ngeSabatha, eTopsham, eMaine. {I-EW 32.1} Sezwa umoya ongavamile wokuthandaza. Futhi lapho sikhuleka uMoya oNgcwele wehlela phezu kwethu. Sajabula kakhulu. Ngokushesha ngalahlekelwa izinto zasemhlabeni futhi ngisongwe ngombono wenkazimulo kaNkulunkulu. | Le mibono emibili iyona kuphela imibono u-Ellen G. White ake waba nayo lapho kwamenyezelwa khona usuku nehora. |
| Ngaphenduka ngabheka abantu base-Advent emhlabeni, kodwa angibatholanga, lapho izwi lithi kimi, “Buka futhi, futhi ubuke phezulu kancane.” Kulokhu ngaphakamisa amehlo ami, futhi ngabona indlela eqondile nencane, ebekwe phezulu ngaphezu komhlaba. Ngale ndlela abantu baseAdvent babehamba bebheke edolobheni, elalisekugcineni kwendlela. | Isandulelo sombono wokuqala siyaqala: Indlela eya ezulwini ehanjwa abantu be-Advent. | |
| Babenokukhanya okukhulu okubekwe emva kwabo ekuqaleni kwendlela, okwathi kimi ingelosi kwakunguye ukukhala phakathi kwamabili. Lokhu kukhanya kwakhanya endleleni yonke futhi kukhanyisa izinyawo zabo ukuze bangakhubeki. | Ukukhanya ngemva kwabo, the ukukhala phakathi kwamabili, iphawula ukuqala kwendlela: Okthoba 22, 1844. Ukuqala kwesinqumo sophenyo. | |
| Uma begcina amehlo abo ethe njo kuJesu, owayephambi kwabo, ebaholela emzini, babephephile. Kodwa ngokushesha abanye bakhathala, futhi bathi umuzi ukude, futhi babelindele ukuthi bake bangena kuwo ngaphambili. Khona-ke uJesu wayeyobakhuthaza ngokuphakamisa ingalo yaKhe ekhazimulayo yokunene, futhi engalweni Yakhe kwaphuma ukukhanya okwakunyakazisa phezu kweqembu lama-Advent, futhi bamemeza, “Aleluya!” Abanye baphike ngamawala ukukhanya okwakungemuva kwabo bathi kwakungeyena uNkulunkulu owayebakhiphile kuze kube manje. Ukukhanya ngemva kwabo kwacima, kwashiya izinyawo zabo ebumnyameni obukhulu, bakhubeka futhi balahlekelwa umbono kaJehova uphawu nekaJesu, futhi yawa endleleni yehlela ezweni elimnyama nelibi ngaphansi. | Ngabona ingelosi indiza ngejubane iza kimi. Wangithwala ngokushesha emhlabeni wangiyisa emzini oNgcwele. Edolobheni ngabona ithempeli, engangena ngalo. Ngadlula emnyango ngaphambi kokuba ngifike evelini lokuqala. Leliveyili laphakanyiswa, futhi ngadlulela endaweni engcwele. bheka, ngabona i-altare lempepho, nothi lwesibani nezibani eziyisikhombisa, netafula okwakukhona kulo izinkwa zokubukwa. Ngemva kokubuka inkazimulo yongcwele, uJesu wavusa iveli lesibili futhi ngadlulela endaweni engcwele engcwele. {I-EW 32.2} Ngabona ukuthi uNkulunkulu unabantwana abangaliboni abaligcinayo iSabatha. Abakwenqabanga ukukhanya phezu kwalo. | Isandulelo sombono wesibili siqala: Ukukhanya okukhethekile okuvela “engalweni yesokunene” kaJesu yilokhu: 1. ISabatha 2. Umlayezo wezempilo Lona umlayezo wengelosi yesithathu. Zombili lezi zimfundiso zihambisana nabantu be-Advent endleleni. Futhi labo abangakholwa futhi baqaphe, bawa endleleni. Yomibili izethulo zemibono zifinyelela lapha. Imayelana nokwethembeka kwabantu bakaNkulunkulu ezimfundisweni zabobaba (isililo saphakathi kwamabili), iSabatha, kanye nomyalezo wezempilo. Kuze kube manje akukho nezwi mayelana nemvula yamuva, ukukhala okukhulu noma usizi. Ingqikithi kuyo yomibili le mibono iyimfundiso nje nokwethembeka endleleni nokungalahlekelwa umbono kaJesu. |
| Ngokushesha sezwa i izwi likaNkulunkulu like amanzi amaningi, owasinika usuku nehora lokufika kukaJesu. | Kungazelelwe, cishe ngokungalindelekile, sizwa izwi likaNkulunkulu “njengamanzi amaningi” elimemezela usuku nehora lokuza kukaJesu embonweni wokuqala. Futhi, bheka, i inkazimulo kaNkulunkulu [isihlalo sobukhosi sikaNkulunkulu] ka-Israyeli kwavela indlela yasempumalanga [Orion]: nezwi lakhe lalinjengomsindo we amanzi amaningi: umhlaba wakhanya ngenkazimulo yakhe. ( Hezekeli 43:2 ) | |
| Abangcwele abaphilayo, abayizi-144,000 ngenani, babebazi futhi beqonda uJehova izwi, kuyilapho ababi becabanga ukuthi kunjalo ukuduma nokuzamazama komhlaba. | Futhi ngezwa a izwi elivela ezulwini njengezwi lamanzi amaningi, nanjengezwi lesikhulu ukuduma: ngezwa izwi labahlabeleli bebetha amahabhu abo. ( IsAmbulo 14:2 ) Isimo sokubekwa uphawu kwabangu-144,000 14 sihlobene naleli vesi lesAmbulo 2:XNUMX. | |
| Ngenkathi uNkulunkulu ekhuluma isikhathi, Wathela phezu kwethu uMoya oNgcwele, futhi ubuso bethu baqala ukukhanya futhi bakhanya ngenkazimulo kaNkulunkulu, njengoba kwenza uMose lapho ehla eNtabeni yaseSinayi. {I-EW 14.1} | Futhi ekuqaleni kwesikhathi sosizi, sagcwaliswa ngoMoya oNgcwele njengoba sasiphuma sitshumayela kakhulu isabatha. | Manje leli yiphuzu elibaluleke kakhulu. “LAPHO UNKULUNKULU EKHULUMA ISIKHATHI, WATHULULELA PHEZU KWETHU UMOYA OYINGCWELE” Lokhu kuhambisana nombono wesibili futhi kuphawula ukuqala kwesikhathi sosizi. Kunezigaba ezimbili: Isikhathi “esincane” sosizi ngaphambi kokuvalwa komnyango wesihe, kanye nesikhathi “esikhulu” sosizi ngemva kokuvalwa komnyango wesihe; isikhathi sezinhlupho. Kusesikhathini “esincane” kuphela lapho iSabatha liyoshunyayelwa okokugcina ukuze kubizwe insali esele esele eBabiloni. Lokhu kubizwa ngokuthi: Ukukhala Okukhulu (bheka umbono wesibili). Abayi-144,000 bayokwamukela uMoya oNgcwele ngesikhathi “esincane” sosizi ukuze baqedele umsebenzi omkhulu “ngokukhala okukhulu”. Futhi lapho siqhathanisa le mibono emibili, siyabona ukuthi lokhu kuhlobene nesigijimi esihlanganisa ‘usuku nehora’ lokuza kukaJesu. Ukukhala okukhulu kuzoqala lapho abangu-144,000 beqaphela ukuthi umthetho wangeSonto usuzomenyezelwa e-US. |
| Abangu-144,000 XNUMX bonke babekwa uphawu futhi babumbene ngokuphelele. | Ukukhala okukhulu kuholela ekuqedweni kokubekwa uphawu kwabo bonke abayizi-144,000 XNUMX. Bahlangene ngokuphelele ekukholweni okukodwa. | |
| Emabunzini abo kwakulotshwe, uNkulunkulu, iJerusalema Elisha, nenkanyezi ekhazimulayo enegama elisha likaJesu. | Banemicabango emithathu nje: Ukwethembeka kuJesu (iSabatha), iJerusalema Elisha (Ukuza Kwesibili) kanye nomlayezo we-Orion ngoba wembula. Igama elisha likaJesu. | |
| Esimeni sethu senjabulo, esingcwele ababi bathukuthela, | Lokhu kwacasula amasonto nama-Adventist okuzisholo, njengoba babengenakuphikisa iqiniso leSabatha. Futhi ngalesi sikhathi abakhethiweyo bakaNkulunkulu bonke babona ngokucacile ukuthi sasineqiniso, futhi baphuma futhi bakhuthazelela ukushushiswa kanye nathi. | Manje ngesikhathi sokumemeza okukhulu (futhi lokhu kuyimfundiso emsulwa yama-Adventist) ababi bayathukuthela, ngoba abayizi-144,000 bayobiza insali ngamandla. Ngakho-ke, ushushiso olunobudlova luyaqala. |
| Ngabona inkemba, nendlala, nesifo, nesiphithiphithi esikhulu ezweni. | Ngesikhathi esifanayo, sinezinhlekelele zemvelo, indlala nezifo eziwumshayabhuqe emhlabeni. | |
| futhi wayegijima ngobudlova ukuze asibeke izandla wasifaka etilongweni. | Embonweni wokuqala sinezingxenye zombili zosizi emushweni owodwa onezingxenye ezimbili: 1. Isikhathi Esincane Sezinkinga siyaqala: Ijele, akukho sinqumo sokufa. Singabhadla ejele futhi abaningi basazofa njengabafelwe ukholo ngoba umnyango womusa usavuliwe. | |
| lapho siselula isandla egameni leNkosi, bawe phansi beswele amandla. | Ababi babecabanga ukuthi silethe izahlulelo phezu kwabo, base besukuma bacebisana ukusisusa emhlabeni, ecabanga ukuthi ububi buyaphela. {I-EW 33.2} Ngesikhathi sokuhlupheka sabaleka sonke emadolobheni nasemizaneni. kodwa baxoshwa ngababi, abangena ezindlini zabangcwele ngenkemba. Baphakamisa inkemba ukuba basibulale, kodwa yaphuka, yawa ingenamandla njengotshani. | 2. Isikhathi Esikhulu Sezinkathazo siyaqala: Isimemezelo sokufa. Siyovikelwa yizingelosi futhi ababi ngeke besakwazi ukusibulala. Kwakungeke kusaba nengqondo ukuthi ngisho nomfel’ ukholo oyedwa afe, ngoba akekho owayeyosindiswa njengoba umnyango wesihe wawuvaliwe. |
| Sabe sesikhala sonke ubusuku nemini sicela ukukhululwa, futhi ukukhala kwenyuka phambi kukaNkulunkulu. | “Isikhathi sokuhlupheka kukaJakobe” embonweni wesibili. Nakanjani sesivele sisesikhathini esikhulu sosizi, njengoba besesishilo! | |
| Laphuma ilanga, inyanga yema. Imifudlana yanqamuka ukugeleza. | Izinhlupho: Ilanga nenyanga kwama endaweni yazo yokuhlala, ngokukhanya kwemicibisholo yakho yahamba, nangokubenyezela komkhonto wakho obenyezelayo. Udabula izwe ngokuthukuthela, ubhula izizwe ngolaka. Waphumela ukusindisa abantu bakho, yebo, ukusindiswa kogcotshiweyo wakho; walimaza ikhanda endlini yomubi, wembula isisekelo kuze kube sentanyeni. Sela. (Habakuki 3:11-13) | |
| Kwaqhamuka amafu amnyama, ashayana.. Kodwa kwakukhona eyodwa indawo ecacile yenkazimulo ezinzile, lapho izwi likaNkulunkulu lavela khona njengamanzi amaningi, azamazamisa izulu nomhlaba. Lavuleka izulu lavaleka lanyakaza. Izintaba zazamazama njengomhlanga, zaphonsa amadwala adilikileyo nxazonke. Ulwandle lwalubila njengembiza, lwaphonsa amatshe emhlabathini. | Komunye umbono we-EGW sinemininingwane eyengeziwe yalesi sikhathi esikhethekile: Kwaqhamuka amafu amnyama, ashayana. Umkhathi wahlukana wahlehla; bese sibheka phezulu endaweni evulekile phakathi Orion, livelaphi izwi likaNkulunkulu. Umuzi oNgcwele uzokwehla ngaleyo ndawo evulekile. Ngabona ukuthi amandla omhlaba manje ayanyakaziswa futhi ukuthi izehlakalo ziza ngokulandelana. Impi, namahemuhemu empi, inkemba, indlala, kanye nesifo kuqala ukunyakazisa amandla omhlaba, khona-ke izwi likaNkulunkulu liyozamazamisa ilanga, inyanga, nezinkanyezi, kanye nalo mhlaba futhi. Ngabona ukuthi ukuzamazama kwamandla eYurophu akukhona, njengoba abanye befundisa, ukuzamazama kwamandla ezulu, kodwa kuwukuzamazama kwezizwe ezithukuthele. {I-EW 41.2} | |
| Futhi njengoba uNkulunkulu akhuluma usuku nehora lokufika kukaJesu futhi wabakhulula isivumelwano saphakade kubantu Bakhe, Wakhuluma umusho owodwa, wabe esethula isikhashana, ngenkathi amazwi egingqika emhlabeni. U-Israyeli kaNkulunkulu wema amehlo akhe ebheke phezulu, elalela amazwi njengoba ephuma emlonyeni kaJehova, futhi egingqika emhlabeni njengokuzwakala kokuduma okukhulu kwezulu. Kwakunzima kakhulu. Futhi ekupheleni kwawo wonke umusho abangcwele bamemeza, “Udumo! Alleluya!” Ubuso babo bakhanyiswa inkazimulo kaNkulunkulu; zakhanya ngenkazimulo, njengobuso bukaMose lapho ehla eSinayi. | Manje sesizwa okwesibili “usuku nehora”. Kungani izikhathi ezimbili? Isikhathi sokuqala kwaba isithembiso, kusukela ekuqondeni isigijimi se-Orion, ukusinika ithemba nolwazi lokuthi kwakuyodingeka sikhuthazelele isikhathi esingakanani usizi, nokusibonisa kabusha izinsika ezilahlekile zokholo lwethu nokuhlanganisa abayizi-144,000 XNUMX kanye nabo. Manje abathembekile bathola isivumelwano esiphakade (2 * 12) sikhululiwe. Izizwe ezingu-12 zika-Israyeli wasendulo nezizwe ezingu-12 zika-Israyeli ongokomoya. Yilapho futhi uvuko olukhethekile lwenzeka; futhi bonke abafa bememezela isigijimi sengelosi yesithathu bayavuswa. Sicela uqaphele, AKUSEKHO IZWI ngoMoya oNgcwele, ngoba wayesethululiwe ngaphambi kokuqala kwenkathi encane yosizi! | |
| Khona-ke isinagoge likaSathane layazi ukuthi uNkulunkulu wayesithandile esikwazi ukugezana izinyawo futhi sibingelele abazalwane ngokwanga okungcwele, futhi bakhonza ezinyaweni zethu. {I-EW 15.1} | Ababi babengenakubheka kubo ukuze bathole inkazimulo. Futhi lapho isibusiso esingapheli simenyezelwa kulabo ababehloniphe uNkulunkulu ngokugcina iSabatha lakhe lingcwele, kwaba khona ukumemeza okukhulu kokunqoba isilo nomfanekiso waso. Khona kwaqala ijubili, lapho izwe lizophumula. Ngabona inceku ethembekileyo isukuma ngokunqoba nokunqoba futhi ihluthula amaketanga ayeyibophile, kuyilapho inkosi yayo embi ididekile futhi ingazi ukuthi yenzeni; ngokuba ababi babengakwazi ukuqonda amazwi ezwi likaNkulunkulu. | Manje ababi bayaqonda. Babona “ubuso obukhazimulayo” babangcwele futhi bazi ukuthi ubani owayehlale eqinisile. Isinagoge likaSathane, yilabo baseSardesi ababengakholwa ukuthi abangu-144,000 XNUMX baneqiniso. (Futhi vele babengakholelwa esigijimini se-Orion.) Phawula: “Ukwanga okungcwele” kuwumfanekiso okhombisa ukuthi yiliphi ibandla elakha ibandla likaNkulunkulu lokugcina: iFiladelfiya, okusho ukuthi “uthando lobuzalwane”. |
| Ngokushesha amehlo ethu adonsekela empumalanga, ngoba kwase kuvele ifu elincane elimnyama, elicishe libe ingxenye yesandla somuntu, esasilazi sonke. kwakuyisibonakaliso seNdodana yomuntu. | Ngokushesha kwavela ifu elikhulu elimhlophe. Bekubukeka kuthandeka kakhulu kunangaphambili. phezu kwalo kwakuhlezi iNdodana yomuntu. Ekuqaleni asizange simbone uJesu efwini, kodwa njengoba lisondela emhlabeni sabona umuntu wakhe othandekayo. Lelifu, lapho livela okokuqala, kwakuyisibonakaliso seNdodana yomuntu ezulwini. | Manje ekugcineni ifu liyavela ekubuyeni kukaJesu kwesibili. Yomibili imibono iyahambisana. |
| Sonke ngokuthula okuzothile salibuka ifu njengoba lisondela futhi liya likhanya, likhazimula, futhi lalilokhu likhazimula kakhulu, laze laba yifu elikhulu elimhlophe. Okuphansi kwakubonakala njengomlilo; uthingo lwaluphezu kwefu, luzungeza izingelosi eziyizinkulungwane eziyishumi, zihlabelela ingoma emnandi kakhulu; phezu kwalo kwakuhlezi iNdodana yomuntu. Izinwele Zakhe zazimhlophe futhi zigoqekile futhi zilele emahlombe aKhe; nasekhanda lakhe kukhona imiqhele eminingi. izinyawo zakhe zazinjengomlilo; esandleni sakhe sokunene kukhona isikela elibukhali; kwesobunxele saKhe, icilongo lesiliva. Amehlo Akhe ayenjengelangabi lomlilo, eliphenya abantwana Bakhe ngapha nangapha. Khona-ke bonke ubuso babuthana ukuphaphatheka, nalabo uNkulunkulu ayebalahlile bahlanganisa ubumnyama. Sabe sesimemeza sonke, “Ngubani ongema na? Ingubo yami ayinasici na?” Khona-ke izingelosi zayeka ukucula, futhi kwaba khona isikhathi sokuthula okubi kakhulu, lapho uJesu ekhuluma: “Labo abanezandla ezihlanzekile nezinhliziyo ezihlanzekile bayokwazi ukuma; Umusa wami ukwanele.” Kulokhu ubuso bethu bakhanya, futhi injabulo yagcwala zonke izinhliziyo. Izingelosi zaphinda zashaya inothi phezulu, zahlabelela futhi, ifu lalilokhu lisondela emhlabeni. {I-EW 15.2} | Uphawu lwesikhombisa luyaqala. | |
| Khona-ke kukhala icilongo likaJesu lesiliva, njengoba Ehla phezu kwefu, esongwe amalangabi omlilo. Wagqolozela amathuna e abangcwele abalele, wabe esephakamisela amehlo akhe nezandla ezulwini, futhi wakhala, “Phaphama! vuka! vuka! nina enilala othulini, nivuke.” Kwaba khona ukuzamazama komhlaba okukhulu. Amathuna avuleka, abafileyo bavuka embethe ukungafi. | Izwi leNdodana kaNkulunkulu lamemeza the abangcwele abalele, embethe inkazimulo ukungafi. | ICilongo Lesikhombisa kanye nokuvuka kwabo bonke abafela ukholo kuJesu, ingxenye enkulu yesixuku esikhulu. |
| The 144,000 wamemeza, “Aleluya!” njengoba bebona abangane babo ababedatshulwe kubo ngokufa. futhi ngaso leso sikhathi sashintshwa futhi sabanjwa kanye nabo ukuhlangabeza iNkosi emoyeni. {I-EW 16.1} | Abangcwele abaphilayo bashintshwa ngokuphazima kweso futhi babanjwa nabo enqoleni yamafu. | Abangcwele abaphilayo bembethe ukungafi. |
| Sangena efwini sonke kanyekanye, saba yizinsuku eziyisikhombisa sikhuphukela olwandle lwengilazi, lapho uJesu eletha imiqhele, futhi ngesandla saKhe sokunene eyibeka emakhanda ethu. Wasinika amahabhu egolide nezintende zezandla zokunqoba. Lapha olwandle lwengilazi abangu-144,000 XNUMX babemi endaweni ekahle. Abanye babo babenemiqhele egqame kakhulu, abanye bengakhanyi kangako. Eminye imiqhele yayibonakala isinda izinkanyezi, kanti eminye yayimbalwa. Bonke babeneliseke ngokuphelele ngemiqhele yabo. Futhi bonke babembethe ingubo emhlophe ekhazimulayo kusukela emahlombe abo ezinyaweni zabo. Izingelosi zazisizungezile njengoba sihamba phezu kolwandle lwengilazi siya esangweni lomuzi. UJesu waphakamisa ingalo Yakhe enamandla, ekhazimulayo, wabamba isango eliliparele, walibuyisela ezinsikeni zalo ezibenyezelayo, wathi kithi: “Nigeze izingubo zenu egazini lami, namela iqiniso lami, ngenani.” Sonke sangena futhi sazizwa sinelungelo eliphelele edolobheni. {I-EW 16.2} | Yayibukeka ikhazimula yonke indawo njengoba igingqika ibheka phezulu. Inqola yayinamaphiko ngapha nangapha, namasondo ngaphansi kwayo. Kwathi lapho inqola igingqika phezulu, amasondo amemeza, “Ingcwele,” futhi amaphiko, njengoba ayehamba, amemeza, “Ingcwele,” nendikimba yezingelosi ezingcwele ezungeze ifu yamemeza: “Ingcwele, ingcwele, ingcwele, Nkosi Nkulunkulu Somandla! Futhi abangcwele efwini bamemeza, “Udumo! Alleluya!” Inqola yagingqika yaya phezulu emzini oNgcwele. UJesu wavula amasango omuzi wegolide wasingenisa phakathi. Lapha samukelwa, ngoba sasiyigcinile “imiyalo kaNkulunkulu,” futhi ‘sinelungelo lokuya emthini wokuphila. | Ukuhamba kwabangcwele “ngenqola” ukuya olwandle lwengilazi e-Orion. Ukuthweswa imiqhele kwabangcwele nguJesu. Ingena edolobheni legolide. Ngakwesokudla emthini wokuphila. |
| Lapha sabona umuthi wokuphila lesihlalo sobukhosi sikaNkulunkulu. Esihlalweni sobukhosi kwaphuma umfula wamanzi acwebileyo, nomuthi wokuphila emaceleni omabili omfula. Ngakolunye uhlangothi lomfula kwakukhona isiqu somuthi, nesiqu ngaphesheya komfula, kokubili kuyigolide elicwengekileyo, elikhanyayo. Ekuqaleni ngacabanga ukuthi ngibona izihlahla ezimbili. Ngaphinda ngabheka, ngabona ukuthi zihlangene phezulu esihlahleni esisodwa. Ngakho kwakungumuthi wokuphila nhlangothi zombili zomfula wokuphila. Amagatsha awo akhothamela endaweni esasimi kuyo, nesithelo sasikhazimula; lalibukeka njengegolide elixutshwe nesiliva. {I-EW 17.1} ... | Isiqephu sombono wokuqala esinemininingwane yomuthi wokuphila nezulu. |
Izincazelo kanye namazwana
1. Umbono 1: “Ngokushesha sezwa izwi likaNkulunkulu njengamanzi amaningi, asinika usuku nehora lokuza kukaJesu.” {I-EW 14.1}
Igama elithi “maduze” kulo mongo alivamile neze. Ingabe lesi simo, njengoba ama-Adventist amaningi ekholelwa kuze kube manje, singenzeka ekupheleni kwezinhlupho? “Ngokushesha” abakwazanga ukuveza imizwa yabangcwele ngemva kwezinhlupho ngoba babeyobe bekulindele ngabomvu ukufika kweNkosi yabo emafwini. “Maduze” kukhombisa ukuthi isigameko senzeka
a) ngaphambi kwalokho obekulindelwe, noma
b) ukuthi bekungalindelekile nangayiphi indlela.
Ayikho kulezo zincazelo okungenzeka zegama elithi “maduze” engasebenza ekupheleni kwesikhathi sezinhlupho. Bheka isicaphuna esilandelayo sika-Ellen G. White:
Balindele izwi loMkhuzi wabo ukuba abahlwithe engozini yabo. Kodwa kusamelwe balinde isikhashana. Abantu bakaNkulunkulu kufanele baphuze indebe, futhi babhapathizwe ngobhapathizo. Ukulibaziseka kakhulu, kubuhlungu kakhulu kubo, iyimpendulo engcono kakhulu yezicelo zabo. Njengoba bezama ukulinda ngokwethembeka ukuba iNkosi isebenze, baholelwa ekubeni babonise ukholo, ithemba, kanye nokubekezela, okuye kwasetshenziswa kancane kakhulu ngesikhathi sokuhlangenwe nakho kwabo kwezenkolo. ... {I-GC 630.2}
Igama elithi “maduze” alinakusetshenziselwa umongo lapho abangcwele belindele ngokulangazela ukufika kweNkosi ekupheleni kwezinhlupho.
2. Impikiswano Enkulu, 630.2: “Kepha kusamelwe balinde isikhashana. Abantu bakaNkulunkulu kufanele baphuze indebe, futhi babhapathizwe ngobhapathizo. Ukulibaziseka kakhulu, kubuhlungu kakhulu kubo, iyimpendulo engcono kakhulu yezicelo zabo.”
Manje esicaphunweni sokugcina sifunda okuthile okumangazayo: “The ukubambezeleka kakhulu, kubuhlungu kakhulu kubo”... Kuyini ukubambezeleka? Igama elithi ukulibaziseka lisetshenziswa uma into ihlehliswa noma kuhlehliswa. Kodwa lokhu kungenzeka kuphela uma siqale sine a usuku olumisiwe lapho esingasho khona ukuthi kuhlehlisiwe noma kuhlehlisiwe. U-Ellen G. White akakwazi ukukhuluma lapha mayelana nesimo ngemva kokumenyezelwa kosuku nehora ekupheleni kwesikhathi sezinhlupho, ngoba ngaleso sikhathi "isivumelwano esingcwele" sizobe sesivele sikhululiwe futhi akusekho ukubambezeleka.
“Ukubambezeleka” kufanele kuhlobane nesithembiso esenziwa ngaphambili. Abangcwele babelindele uJesu ngosuku olumisiwe. Ayesenalo kakade usuku nehora lokuza kukaJesu. Kodwa manje, Ubambezela esinye isikhathi esifushane...ngethemba! Ukubambezeleka kubazwisa ubuhlungu, ngoba babelindele uJesu ngaphambili. Futhi lokhu kungahlobana kuphela nomlayezo wosuku nehora lokuthululwa kukaMoya oNgcwele embonweni 1 ngaphambi kokuba usizi luqale: The Orion Message.
3. Umbono 1: “Lapho uNkulunkulu ekhuluma isikhathi, wathululela phezu kwethu uMoya oNgcwele, futhi ubuso bethu baqala ukukhanya nokukhanya ngenkazimulo kaNkulunkulu, njengoba kwenza uMose lapho ehla eNtabeni yaseSinayi.” {I-EW 14.1}
Ngokufunda leli vesi kuphela, kungase kube isikhathi sokuthi:
a) imvula yakamuva, ngoba uMoya oNgcwele uthululiwe, noma
b) ukukhazinyuliswa kwabangcwele ekupheleni kwesikhathi sezinhlupho lapho uJesu ebuya futhi (njengoba iningi lama-Adventist likholelwa).
Embonweni 2 asifundi ukuthi uMoya oNgcwele uyathululwa futhi; futhi siyazi ngokuqinisekile ukuthi sinezimvula 'zokuqala nezamuva' kuphela eBhayibhelini. Abukho ubufakazi obungokomBhalo bokuthi sicabange ukuthi uMoya oNgcwele uthululwa kathathu.
Kodwa kusenobunye ubufakazi bokuthi lesi sikhathi angeke sibe umzuzu ofanayo embonweni wesi-2. Iphuzu ngesikhathi sokumenyezelwa kokuqala kosuku nehora lichazwa kamuva embhalweni wombono 1 ngokucace kakhulu ngokulandelana kwezenzakalo zosuku lokugcina. Uma silandela umbono 1 ibinzana nebinzana kuze kube umzuzu wokumenyezelwa kosuku nehora, asiboni nelilodwa igama mayelana nosizi ngaphambili. Kunencazelo nje yendlela eya ezulwini, isiyalo sokugcina izimfundiso, nokwethembeka kuJesu.
Ukhiye usemishwaneni elandelayo yombono 1...
Abangu-144,000 XNUMX bonke babekwa uphawu futhi babumbene ngokuphelele. Emabunzini abo kwakulotshwe, uNkulunkulu, iJerusalema Elisha, nenkanyezi ekhazimulayo enegama elisha likaJesu. Esimeni sethu senjabulo, esingcwele ababi bathukuthela, futhi babegijimela phezulu ukuze basibeke izandla ukuze basifake etilongweni, lapho selula isandla egameni leNkosi, futhi bawela phansi bengenamandla.
Lokhu ngokungangabazeki kukhuluma ngokushushiswa kwabangcwele. Manje funda futhi uthole kungani ushushiso luyeza? Iza ngoba of isimo esingcwele sabangcwele. Futhi kwenzenjani lokho kuletha lesisimo esijabulisayo, esingcwele? Ku...ukwamukela usuku nehora noMoya oNgcwele (ukubekwa uphawu) kusengaphambili. Lokhu ukulandelana kwezehlakalo njengoba kushiwo embonweni wesi-2 kanje:
Lokhu kwacasula amasonto kanye nama-Adventist azibizayo, njengoba babengenakuphikisa iqiniso leSabatha. Futhi ngalesi sikhathi abakhethiweyo bakaNkulunkulu bonke babona ngokucacile ukuthi sasineqiniso, futhi baphuma babekezelela ukushushiswa kanye nathi. Ngabona inkemba, nendlala, nesifo, nesiphithiphithi esikhulu ezweni. Ababi bacabanga ukuthi silethe izahlulelo phezu kwabo, basukuma bacebisana ukusisusa emhlabeni, becabanga ukuthi ububi buyaphela.
Ngesikhathi sokuhlupheka sabaleka sonke kusukela emadolobheni nasemizaneni, kodwa babe exoshwa ngababi, abangena ezindlini zabangcwele ngenkemba. Baphakamisa inkemba ukuba basibulale, kodwa yaphuka, yawa ingenamandla njengotshani. Sabe sesikhala sonke ubusuku nemini sicela ukukhululwa, futhi ukukhala kwenyuka phambi kukaNkulunkulu. ... Futhi njengoba uNkulunkulu ekhuluma usuku nehora lokufika kukaJesu futhi wakhulula isivumelwano esiphakade kubantu baKhe, Wakhuluma umusho owodwa, wabe esema kancane, ngenkathi amazwi edlula emhlabeni. U-Israyeli kaNkulunkulu wema amehlo akhe ebheke phezulu, elalele amazwi njengoba ayevela emlonyeni kaJehova, futhi edlula emhlabeni njengokuduma okukhulu kakhulu. Kwakumnandi kakhulu. Futhi ekupheleni komusho ngamunye abangcwele bamemeza bathi, “Udumo! Haleluya!” Ubuso babo babukhanyiswa yinkazimulo kaNkulunkulu; futhi bakhanya ngenkazimulo, njengoba kwenza ubuso bukaMose lapho ehla eSinayi. {EW 33.2–34.1}
Lapha kufika ukushushiswa kuqala bese kulandela ukumenyezelwa kosuku nehora. Lesi yisikhathi kuphela lapho iningi lama-Adventist elamukele, futhi likusebenzisa kuyo yomibili imibono. Kodwa i ukulandelana kwezehlakalo futhi futhi izimbangela zezehlakalo zihlukile!
Ngempela, embonweni 1 isimemezelo sosuku nehora izimbangela ukushushiswa. Futhi embonweni 2 isimemezelo imikhawulo ukushushiswa!
4. Qhubeka ufunde embonweni 2: “Ababi babengenakubheka kubo ukuze bathole inkazimulo. Futhi lapho isibusiso esingapheli simenyezelwa kulabo ababehloniphe uNkulunkulu ngokugcina iSabatha lakhe lingcwele. kwaba khona ukumemeza okukhulu kokunqoba isilo nomfanekiso waso. kwaqala ijubili, lapho izwe lizophumula khona.”
Ekuqaleni satshelwa ukuthi ababi ngeke besakwazi ngisho nokubabheka abangcwele ngenxa yenkazimulo abayibonakalisayo. Babengazama kanjani ukubabeka izandla, uma bengasakwazi nokubabheka? Khona-ke, lokhu nakanjani ekupheleni kosizi ngoba futhi ukumemeza kokunqoba (!) kungazwakala. Futhi embonweni 1, asifundanga lutho ngokunqoba ngemva kokumenyezelwa kosuku nehora, kodwa lolo sizi. siqala ngenxa yakho, njengoba sifundile embonweni wokuqala:
Abangu-144,000 XNUMX bonke babekwa uphawu futhi babumbene ngokuphelele. Emabunzini abo kwakulotshwe, uNkulunkulu, iJerusalema Elisha, nenkanyezi ekhazimulayo enegama elisha likaJesu. Esimeni sethu senjabulo, esingcwele ababi bathukuthela, futhi babegijimela phezulu ukuze basibeke izandla ukuze basifake etilongweni, lapho selula isandla egameni leNkosi, futhi bawela phansi bengenamandla.
Qhathanisa umbono 2! Alusekho usizi emva kokumenyezelwa kosuku nehora:
“Ngabona inceku ethembekileyo ivuka ngokunqoba nokunqoba futhi ihluthula amaketanga ayeyibophe; ngenkathi inkosi yakhe embi ididekile futhi ingazi ukuthi yenzeni; ngokuba ababi babengakwazi ukuqonda amazwi ezwi likaNkulunkulu.
Ngokushesha kwavela ifu elikhulu elimhlophe. Bekubukeka kuthandeka kakhulu kunangaphambili. phezu kwalo kwakuhlezi iNdodana yomuntu. Ekuqaleni asizange simbone uJesu efwini, kodwa njengoba lisondela emhlabeni sabona umuntu wakhe othandekayo. Lelifu, lapho livela okokuqala, laliyisibonakaliso seNdodana yomuntu ezulwini.
Kufanele singenzeleli futhi ekugcineni sivume, njengeningi labazalwane bethu bebandla, ukuthi sinobufakazi obuphefumulelwe bokuthi “okungenani” ukuphikisana phakathi kwemibono emibili.
5. Manje sekuphezu kwethu ukuxazulula inkinga yokuphikisana okusobala emibonweni emibili!
Ngicela ukusikisela okubili okungenzeka?
Okungenzeka #1: U-Ellen G. White ufakazelwe njengomprofethi wamanga! Mina ngokwami angikukholwa lokhu! Futhi umphumela omubi kakhulu walokhu kungaba ukuthi lonke ihlelo lamaSeventh-day Adventist elikholelwa futhi elikhona ngenxa yoMoya Wesiprofetho, u-Ellen G. White, liyolahlekelwa isisekelo salo sesiprofetho futhi ekugcineni liphele. Noma ngubani okhetha lokhu okungenzeka ukuze agweme ukuthi kungenzeka ukuthi inombolo yesi-2 akaseyena neze i-Adventist.
Okungenzeka #2: Usuku nehora kuzomenyezelwa izikhathi ezimbili. Isikhathi sokuqala njengesithembiso ngaphambi usizi luqala ngokuthululwa kukaMoya oNgcwele (njengoba kushiwo embonweni 1) ukuze ukuvuselela Abantu bakaNkulunkulu abanethemba elikhulu lokuthi uJesu unabo futhi babazisa nokuthi usizi luyothatha isikhathi esingakanani. Futhi okwesibili, ukuphela kosizi, ekhulula “isivumelwano esingcwele” futhi ekhazimulisa abantu baKhe.
Mina ngokwami ngethemba ukuthi iningi labafundi lizokhetha okungenzeka #2 futhi baqhubeke nezifundo zabo ngewashi likaNkulunkulu e-Orion, alibeka lapho ukuze angasinikezi nje umlayezo wosuku nehora, kodwa nakakhulu ukuze asiqondise ekuphendukeni, asibonise ukuthi usibona kanjani isono, nokuthi ziyini izinsika zokholo okufanele sizimise kabusha ekuphileni kwethu ukuze sizuze ukunqoba.
Ngakho-ke, umlayezo we-Orion AKUKHO UKUBEKA ISIKHATHI. Iwukuphela kwento ehlukile kuzo zonke izikhathi ezingalungile zokusetha imilayezo. Usuku nehora kuyonikezwa kabili kuphela emlandweni wesintu: Kanye ekuthululeni kwemvula yamuva, nomyalezo okusamelwe kukholwelwe ngoba “ulungile” uyisigijimi esilotshiwe nakuba sasilotshwe emazulwini ngomunwe kaNkulunkulu, ukuze noma ubani osifundayo, asikholelwe, asithathe ngokungathi sína isigijimi, futhi aphume eBabiloni uyobe engowabayizi-144,000 XNUMX. Futhi futhi usuku nehora kuyonikezwa okwesibili nokokugcina, lapho uJesu esevele ebonakala futhi nezinhlupho sezizophela. Wonke umuntu uyoqiniseka kulesi simemezelo sokugcina sosuku nehora ukuthi ukuphela sekufikile, ngoba lesi simemezelo sizophuma emlonyeni kaJesu uqobo.
eyongeziwe
[Septhemba 17, 2013]
Muva nje, ngithole incwadi evela komunye umuntu owayefuna ukuphikisa isigijimi se-Orion. Ngokusobala wagxumela lesi sihloko ngoba kubukeka njengomdlalo olula, futhi wacabanga ukuthi angamane abonise enye indlela yamathuba amabili abhalwe ngaphansi kwephuzu lesi-5 futhi kwakunganele ukuphikisa umlayezo we-Orion. (Ungakhathazeki ngokuthi akazinakanga ngokuphelele izimpikiswano ezivezwe kulesi sihloko.)
UGerhard Pfandl we-Biblical Research Institute of the General Conference of Seventh-day Adventists naye wathatha indlela efanayo, washicilela impendulo yakhe entekenteke endikimbeni yesonto ngaphandle kokuzihlupha ngokuthinta umthombo. Angazi noma ngizibuze yini ukuthi isazi esinjalo sasebenzisa ucwaningo olubi kangaka kubantu, noma ukuthi abantu babekezelela ukuthukwa okunjalo kobuhlakani babo!
Iphutha lokuqala eliyisisekelo kunoma iyiphi indlela enjalo liwukuthi umuntu usuka enomgomo wokuphikisa into abesevele eyenqabile ngokusekelwe ekuqondeni kwakhe komuntu siqu, esikhundleni sokuzibekela umgomo wokufuna ukuhlakanipha nesiqondiso sikaMoya oNgcwele futhi avulekele ukwambulwa kweqiniso okungcono kakhulu.
Ubufakazi obusetshenziswa abaphikisayo ngokumelene nalesi sihloko yincwadi lapho u-Ellen G. White ebhekisela emibonweni yakhe mayelana nokumenyezelwa kosuku nehora. Ucaphuna ingxenye yombono ka-1847 abese ethi umbono ka-1844 ubhekisela “esikhathini esifanayo.” (Incwadi ingaphakathi Ukukhishwa Kwemibhalo Yesandla, vol. 16, p. 174)
Umgxeki wakamuva engimshilo ubheka leso sitatimende “njengobufakazi obungenakuphikiswa” kuyilapho eqinisweni bungekho. Inkulumo ethi “ngesikhathi esifanayo” njengoba isetshenziswe kulowo musho ingase ibe (futhi ngithi) ibhekisela enkathini yesikhathi evezwa umbono, hhayi nje enkathini ethile yesikhathi. Wayengasho ukuthi ukumenyezelwa kosuku nehora ikakhulukazi ngesikhathi esisodwa, kodwa ukuthi imibono ihlanganisa inkathi yesikhathi esifanayo. Ngakho-ke, “ubufakazi obungenakuphikiswa” bubonakala buyimpicabadala, futhi busekelwe ekucabangeni ukuthi u-Ellen G. White wayesho okuthile angazange akuveze.
Inkinga enkulu ngempikiswano, nokho, ukuthi ayibunaki ubufakazi bokuthi ukukhazimula kobuso babangcwele (kanjalo nokumenyezelwa kosuku nehora) kufanele kwenzeke ngezikhathi ezihlukene. Icabanga ukuthi ukuvumelana kungatholakala uma lezi zenzakalo ezimbili ziphathwa njengento eyodwa, naphezu kobufakazi obuphambene nalokho. Noma iyiphi impikiswano yokuthi lezi zehlakalo ezimbili zimunye kufanele zikhulume ngokucophelela ngalawo maphuzu.
Ngaphezu kwalokho, umfundi othembekile woMoya Wesiprofetho unesibopho kuye ngokwakhe ukuvumelanisa lesi sicaphuni esilandelayo (esiphathwa esihlokweni esilandelayo). Kubonisa ukuthi isikhathi sobunzima sihlanganiswe phakathi kwezenzakalo ezimbili ezihlukene zobuso obucwebezelayo, njengoba nje lesi sihloko sichaza:
Lapho eguqulwa isimo, uJesu wakhazinyuliswa uYise. Siyamuzwa ethi: “Manje iNdodana yomuntu ikhazimulisiwe, noNkulunkulu ukhazinyulisiwe kuyo.” Ngakho ngaphambi kokukhashelwa nokubethelwa Kwakhe waqiniswa ukuhlupheka Kwakhe kokugcina okwesabekayo. Njengoba amalungu omzimba kaKristu esondela enkathini yokungqubuzana kwawo kokugcina, “isikhathi sokuhlupheka kukaJakobe,” ayokhulela kuKristu, futhi ayohlanganyela kakhulu emoyeni Wakhe. Njengoba isigijimi sesithathu sikhukhumala ngokumemeza okukhulu, futhi njengoba amandla amakhulu nenkazimulo kuba khona emsebenzini wokuphetha, abantu bakaNkulunkulu abathembekile bayohlanganyela kuleyonkazimulo. Yimvula yakamuva ebavuselelayo futhi ibaqinise ukuze badlule esikhathini sosizi. Ubuso babo buyokhanya ngenkazimulo yalokho kukhanya okukhona engelosini yesithathu.
Ngabona ukuthi uNkulunkulu uyobasindisa ngendlela emangalisayo abantu baKhe ezikhathini zosizi. Njengoba uJesu athulula umphefumulo Wakhe ngobuhlungu ensimini, bayokhala ngobuqotho futhi bakhathazeke imini nobusuku ukuze bakhululwe. Umthetho uzophuma wokuthi kufanele bangalinaki iSabatha lomthetho wesine, futhi bahloniphe usuku lokuqala, noma balahlekelwe izimpilo zabo; kepha abayikuyekela, balinyathele phansi isabatha leNkosi, badumise isisekelo sobupapa. Ibutho likaSathane nabantu ababi bayobahaqa, futhi bajabule phezu kwabo, ngoba kuyobonakala ingekho indlela yokuphunyuka kubo. Kodwa phakathi nesiphithiphithi nokunqoba kwabo, kuzwakala ukuncenceza kokuduma okukhulu kakhulu. Amazulu abuthene ubumnyama, futhi akhanyiswa kuphela ukukhanya okuvuthayo nenkazimulo eyesabekayo evela ezulwini, lapho uNkulunkulu ezwakalisa izwi Lakhe esendaweni Yakhe engcwele.
Izisekelo zomhlaba ziyazamazama; izakhiwo ziyanyakaza futhi ziwe ngokuphahlazeka okubi. Ulwandle lubila njengembiza, futhi umhlaba wonke uyanyakaza kabi. Ukuthunjwa kwabalungileyo kuyaphendulwa, futhi ngokuhlebeza okumnandi nokunesizotha bathi omunye komunye: “Sikhululiwe. Yizwi likaNkulunkulu.” Ngokwesaba okukhulu balalela amazwi ezwi. Ababi bayezwa, kepha abaqondi amazwi ezwi likaNkulunkulu. Besaba futhi bathuthumele, kuyilapho abangcwele bejabula. USathane nezingelosi zakhe, kanye nabantu ababi, ababejabule ngokuthi abantu bakaNkulunkulu basemandleni abo, ukuze bababhubhise basuke emhlabeni, babone inkazimulo enikezwe labo abahloniphe umthetho ongcwele kaNkulunkulu. Babona ubuso babalungileyo bukhanya futhi bubonakalisa umfanekiso kaJesu. Labo ababemagange kangaka ukubhubhisa abangcwele abakwazi ukubekezelela inkazimulo ehlezi phezu kwabakhululiwe, futhi bawela emhlabeni njengabafile. USathane nezingelosi ezimbi bayabaleka phambi kwabangcwele abakhazinyulisiwe. Amandla abo okubacasula aphelile unomphela. {Testimonies for the Church, vol. 1, amakhasi 353-354}
Lesi sicaphuni esingenhla sibonisa ukuthi kunamaphuzu amabili aqinisekile nahlukile ngesikhathi (elinye ekuqaleni kwesikhathi sosizi nelinye ekugcineni) lapho ubuso babangcwele kukhanya. Okufanele akwenze umuntu ukuthola ukuthi izenzakalo ezisemibono emibili zihambisana kanjani nalezi zikhathi ezimbili. Awekho amathuba amaningi, futhi munye kuphela onengqondo: okokuqala ubuso babo bukhanya buhambisana nobuso obukhazimulayo bombono ka-1844, futhi okwesibili kuhambisana nobuso obukhazimulayo bombono we-1847.