Ukuqonda okungcono kakhulu kwamaProthestani endabeni yezimpawu eziyisikhombisa zesAmbulo kuye kwafundiswa iBandla lama-SDA (Seventh-day Adventist) iminyaka engaphezu kwekhulu. Ngokusho kwayo, izimpawu zavulwa ngokulandelana kusukela esikhathini sesonto labaphostoli kwehle njalo kuze kube sekuVukeni Okukhulu kwawo-1840. Sibhekisela kulokho ngokuthi classical ukuhunyushwa kwezimpawu. Incwadi yeSambulo ichaza ngokwesiprofetho ukuthi abantu bakaNkulunkulu bayokhululwa kanjani esonweni ukuze bafinyelele ezulwini, iZwe Lesithembiso leqiniso, ngendlela abantwana bakwa-Israyeli emlandweni wasendulo bakhululwa ngayo ebugqilini baseGibhithe ukuze bazuze ifa lezwe laseKhanani.

Lapho uNkulunkulu ekhipha abantwana bakwa-Israyeli eGibhithe lasendulo, wabathuma ukuba bayohlola izwe ngaphambi kokuba bangene bayolidla. Ukuthola ifa labo kwakuhilela umsebenzi, isibindi nokholo ohlangothini lwabo lokubhekana neziqhwaga ezazihlala lapho. Lapho izinhloli zibuya, zabuya nombiko omubi owalidumaza lonke ibandla. Abantu bebonke bahlubuka kuNkulunkulu, futhi ngenxa yokungakholwa kwabo, abantwana bakwa-Israyeli kwadingeka bazulazule ehlane iminyaka engama-40 kwaze kwafa isizukulwane esingakholwa. UNkulunkulu ke ephindaphindiwe ukunqotshwa nesizukulwane esisha.

Ngakho, izimpawu eziyisikhombisa zesAmbulo zifanekisela ukusebenzelana kukaNkulunkulu nabantu baKhe. Umhlatshelo kaJesu Kristu esiphambanweni—njengokukhululwa ebugqilini baseGibhithe—wabakhulula esonweni futhi uphawula ukuqala kohambo lwabo oluya eZweni Lesithembiso. Khona-ke, ku Isikhathi sobuKristu, umlando ubonisa ukuthi uphawu ngemva kophawu lwesAmbulo lwavulwa lapho ebaholela ekhaya.

Kodwa umlando wokungakholwa kuphindiwe, ngoba ngesikhathi sangemva kokuVuka Okukhulu (okwakufanele kubalwe njengophawu lwesikhombisa) abantu bakaNkulunkulu bamhlubuka. Ngenxa yalokho, kwadingeka balinde futhi bazule futhi kuze kube yilapho isizukulwane esingakholwa ekugcineni siyofa, ngoba uNkulunkulu wanquma ukuthi akufanele balibone izwe ayebathembise lona.

Kodwa ngobani abadabukisayo iminyaka engamatshumi amane? Kwakungebona abonileyo, izidumbu zabo zawela ehlane na? Obani afunga kubo ukuthi abayikungena ekuphumuleni kwakhe, ngaphandle kwalabo abangakholwanga na? Ngakho siyabona ukuthi abakwazanga ukungena ngenxa yokungakholwa. (Hebheru 3: 17-19)

Isihluthulelo sokuqonda ukuthi izimpawu ziphindaphinda kanjani sitholakala endleleni ama-Israyeli ahamba ngayo ezungeza umuzi waseJeriko, okwakuwumuzi wokuqala afuna ukuwunqoba ezweni laseKhanani. UMfoweth 'uJohn wenza ukuqhathanisa okuningiliziwe kwezimpawu zakudala nokuphindaphinda kwazo ku Umlando Uyaphinda uchungechunge lwesihloko. Lolo chungechunge lwezihloko akufanele lushaywe indiva; iqukethe inyama—izifundo zomoya—zesihloko, futhi ngeke ngiphindaphinde okuningi kwakho lapha. Ingxenye elandelayo iwukunikeza incazelo ecophelelayo yokuthi indaba yokuwa kweJeriko isibonisa kanjani ngokunembile ukuthi izimpawu zesAmbulo ziphindaphinda kanjani.

Ake sibuyekeze ukulandelana kwamamashi azungeze iJeriko njengoba kuchazwe kuJoshuwa isahluko 6 :

Niyakuwuzungeza umuzi, nonke nina madoda empi, futhi zungeza umuzi kanye. Uzakwenza njalo izinsuku eziyisithupha. Abapristi abayisikhombisa bayakuthwala amacilongo ayisikhombisa ejubili phambi komphongolo; usuku lwesikhombisa niwuzungeze umuzi kasikhombisa, abapristi bayakubetha amacilongo. ( Joshuwa 6:3-4 )

Leli vesi elilodwa elihlangene liqukethe yonke imininingwane ebalulekile esizoyibheka. Isimiso sezinsuku eziyisithupha zokuqala sasingukuzungeza umuzi kanye, nishaye amacilongo, nihambe. Umyalo okhethekile wosuku lwesikhombisa wawuwukuzungeza umuzi kasikhombisa (esikhundleni sokuzungeza kanye nje ezinsukwini eziyisithupha zokuqala). Umfanekiso 1 ubeka uhlelo lulonke.

Umfanekiso 1 - Uhlelo Lwesiprofetho Lokunqoba iJeriko

Amamashi ayisithupha ezinsuku eziyisithupha zokuqala amele izigxivizo njengoba ekuhunyushweni kwakudala okufundiswa ama-Adventist ezincwadini ezinjengokuthi UDaniyeli kanye nesAmbulo, ngu-Uriah Smith. Amamashi ayisikhombisa osuku lwesikhombisa amelela ukuphindaphindwa kwezimpawu emlandweni wamuva njengoba kuboniswe encwadini Isethulo se-Orion. Izikhathi zesikhathi sophawu ngalunye zibalwe etafuleni. Okufakiwe red ziyizihloko zalesi sihloko futhi zizohlolwa emakhasini alandelayo, ziwaqinisekise njengoba siqhubeka.

Uma ubheka etafuleni, uyabona ukuthi bekunamamashi angu-13 esewonke, hhayi angu-14 njengoba umuntu angase alindele ukubona lapho ziphindwa izimpawu “eziyisikhombisa”. Imashi yesikhombisa obekulindeleke ukuthi ilandele amamashi ayisithupha okuqala ezinsukwini eziyisithupha ithathelwa indawo isethi entsha yamamashi ayisikhombisa. Usuku lwesikhombisa lunamamashi ayisikhombisa esikhundleni semashi eyodwa. Lokho kusho ukuthi ayikho imashi ehambisana nophawu lwesikhombisa lwencazelo yasendulo!

Incazelo yakudala ihlanganisa uphawu lwesikhombisa ngoba (ngokungeyikho) ithatha ngokuthi izimpawu aziphindaphindi, kodwa ngokusekelwe ephethinini lamamashi azungeze iJeriko, siyabona ukuthi akufanele kube khona uphawu lwesikhombisa ngoba izimpawu ziyaphinda. Kungakhathaliseki ukuthi yiziphi izincazelo ezihlukahlukene "zakudala" ezikhona zophawu lwesikhombisa, kufanele zisuswe noma ishintshiwe esikhundleni salokho ngokuphindaphinda kwezimpawu eziyisikhombisa ngaleso sikhathi.

IziMpawu nokwaHlulelwa

Izigcawu ezachazwa uJohane uMmbuli zaziyizigcawu zokwahlulela. Igama elithi “ukwahlulela” alibhekiseli osukwini lwangempela lokufika kukaJesu noma osukwini lapho ababi bejeziswa khona, kodwa libhekisela kuso sonke isikhathi esiqhathaniswa nenqubo yomthetho yanamuhla. Yisikhathi lapho uJesu, ummeli wethu ongumvikeli (noma ummeli, noma ummeli), efuna ukusisusa kuwo wonke amaphutha ukuze sibe sezulwini ngaphandle kokusola noma ingozi yokuthi sizoletha ububi lapho. Ngakho, ibizwa ngokuthi uphenyo ukwahlulela, ngokuphambene ne esiphezulu ukwahlulela lapho ababi beyogwetshwa (futhi ekugcineni babulawe).

Indawo yasenkantolo ichazwe kusAmbulo 4, futhi ukuqala kwesimiso kuchazwe kusAmbulo 5. IWundlu liqala ukuvula izimpawu kusAmbulo 6. Lezi zahluko ziyindaba eyodwa eqhubekayo mayelana nokuqulwa kwecala enkantolo yasezulwini.

Kunokusikisela eqinisweni lokuthi izimpawu eziyisikhombisa zesAmbulo zivulwa enkantolo yasezulwini phakathi nokwahlulela—isikhathi lapho uJesu enza icala laKhe ngokulunga kwabantu baKhe, kanjalo ebahlanza esonweni. Okokuqala, kubonisa ukuthi izimpawu kufanele ekugcineni zibonise izenzakalo ezizokwenzeka Ngesikhathi ukwahlulela, futhi hhayi phambi kwakho kuphela. IBhayibheli licacile ukuthi ukwahlulela akuzange kuqale kwaze kwaba ngemva kokuqala kweRoma yobupapa. UDaniyeli 7 uyazichaza ngokweqiniso, ekhomba imibuso yomhlaba futhi ebonisa ngokucacile ukuthi ukwahlulela kwakuyoqala ngemuva lezo zinto:

I [UDaniel] kubhekwe izimpondo [yesilo sesine, iRoma], bheka, kwakhuphuka omunye phakathi kwabo uphondo oluncane [upapa], phambi kwakhe kwaba nezimpondo ezintathu kwezokuqala zasishulwa izimpande: bheka, kulolu phondo amehlo anjengamehlo omuntu; nomlomo okhuluma izinto ezinkulu [blasphemy]. Ngabona zaze zaphonswa phansi izihlalo zobukhosi, kwahlala oMdala wezinsuku...kwahlulelwa kwamiswa, nezincwadi zavulwa. ( Daniyeli 7:8-10 )

Izimpondo ezintathu ezasishulwa kwakuyizizwe zamaqaba zamaHeruli, amaVandals, kanye namaOstrogoths, ezazisishulwe kahle ngesikhathi ubupapa buqala ukubusa ngonyaka ka AD 538. Lokho kwase kuvele kungene ekugcwalisekeni kwakudala kwezimpawu, kodwa izihlalo zobukhosi zazingakabekwa phansi, nokwahlulela kwakungakavulwa, nezincwadi zazingakavulwa. Ngokomlando, ezinye izimpondo eziyishumi kwakungamaSaxon (amaNgisi), amaFrank (amaFulentshi), ama-Alamanni (amaJalimane), amaVisigoth (amaSpanishi), amaSuevi (amaPutukezi), amaLombard (amaNtaliyane), namaBurgundi (amaSwiss).

Iqiniso lokuthi ukwahlulela kwaqala esikhathini esithile ngemva kokusishulwa kwezimpondo ezintathu kwanele ukubonisa ukuthi ukugcwaliseka kwasendulo kokuvulwa kwezimpawu akuzange kwenzeke phakathi nokwahlulelwa, ngakho-ke singaphetha ngokuthi ukugcwaliseka okuphelele okwengeziwe kwesiprofetho sesAmbulo kwakuseza. Noma kunjalo, singathola isilinganiso esinembile nakakhulu sokuthi ukwahlulela kwaqala nini ngokulandela uDaniyeli kancane. UDaniyeli uthola ukucaciselwa ngombono, okubonisa ukuthi ukwahlulela kwakungeke kuqale okungenani eminye iminyaka engu-1260 ngemva kokuqala kokubusa kwenhlamba kobupapa.

Iyakukhuluma amazwi amakhulu ngokumelene noPhezukonke [ukuhlambalaza, iphuzu elifanayo ngesikhathi elishiwo emavesini 8-10 ], futhi iyoguga abangcwele boPhezukonke, futhi icabange ukushintsha izikhathi nemithetho. bayakunikelwa esandleni sakhe kuze kube yisikhathi nezikhathi nengxenye yesikhathi. Kodwa ukwahlulela kuyakuhlala, futhi bayosusa ukubusa kwakhe. ukuliqeda nokulichitha kuze kube sekupheleni. ( Daniyeli 7:25-26 )

Kula mavesi, imininingwane eyengeziwe inikezwa phakathi nesikhathi upapa ayeyokwenyukela ngaso emandleni, ekhuluma izinto ezihlambalazayo, nesikhathi okwakuyohlala ngaso ukwahlulela. Kunenkathi encane yesikhathi esinikeziwe okufanele idlule phakathi kwalezo zenzakalo. “Isikhathi” esisodwa simane nje siwunyaka owodwa, ngolimi olungokwesiprofetho oluhlanganisa izinsuku ezingu-360. “Isikhathi, izikhathi, nokwahlukaniswa kwezikhathi,” noma izikhathi ezi-3½ nje, zimelela u-360 × 3½ = 1260. Ukwengeza iminyaka eyi-1260 onyakeni ka AD 538 lapho ubupapa benyukela emandleni kusiletha onyakeni ka 1798, lapho amandla awo asuswa khona. Umlando uyakufakazela lokhu, futhi imininingwane yalezo zenzakalo ezingokomlando ikufanele ukufundwa, kodwa lokho akuyona indaba yalesi sihloko.

UDaniyeli 8:14 uqhubeka ebonisa unyaka ka-1844 njengesiqalo esinembile sokwahlulela, njengoba kuchazwe encwadini. Izimpawu Zokuphela. Lokhu kubukezwa kakhudlwana kwalezo ziprofetho ukuqinisa iphuzu lokuthi ngokweBhayibheli, kufanele kube nokuphindaphindwa kwezimpawu emva kuka-1844 ngesikhathi sokwahlulela ukuze kugcwaliseke ngokuphelele isiprofetho sesAmbulo kumongo waso wenkundla yenkundla. Ukwahlulela akuzange kuqale kwaze kwaba ngo-1844, futhi njengoba uphawu lwesithupha lwase luvuliwe kakade encazelweni yasendulo ngaleso sikhathi, kwakumelwe kube nokuphindaphindwa okuphelele. Lokhu sikubiza ngokuthi izimpawu zokwahlulela, noma izimpawu zomjikelezo wokwahlulela wewashi le-Orion.

Okwesibili okushiwo eqinisweni lokuthi izimpawu zivulwa ngaphakathi kwengqikithi yesahlulelo sophenyo, lapho uJesu efuna ukusivikela kummangaleli (uSathane) phambi kwenkantolo, ukuthi thina ngokwethu siyabandakanyeka. Ukuvulwa ngokuqhubekayo kwezimpawu kuhambisana nokuthuthuka okuqhubekayo kokuphelela kobuKristu abantu bakaNkulunkulu njengendikimba ehlangene futhi ngamunye okufanele bakufinyelele.

Ungacabanga nje ummeli kammangalelwa ezama ukukhulula ikhasimende lakhe, bese kuthi ikhasimende lenze ubugebengu obusha phambi kwenkantolo ngaphambi kokuba kukhululwe icala elidala!? Ngisho nommeli ongcono kakhulu ngeke akwazi ukuvikela umuntu onjalo. Kunjalo impela lapho umuntu evuma izono zakhe kuJesu, bese ephuma ayokwenza ezinye izono. Isixazululo kuphela ukuthi kube zashintsha ngoKristu kule nqubo, ukuze isimilo sifane nesakhe, kanjalo singabi namandla okona. Kulowo nalowo kwabangu-144,000, le nqubo yokungcweliswa kufanele ifinyelele ekupheleni kwayo ngokugcwele. Mfundi othandekayo, ungalwela lokhu:

Ukuqiniseka ngayo le nto, leyo owaqala umsebenzi omuhle kinina uyakuwufeza kuze kufike usuku lukaJesu Kristu: (KwabaseFiliphi 1: 6)

Futhi

Uma sizivuma izono zethu. uthembekile, ulungile ukuba asithethelele izono zethu; lokusihlambulula kukho konke ukungalungi. (I-1 John 1: 9)

Njengoba uJesu evula izimpawu phambi kwamehlo akho, inhloso yakhe ukukuhlambulula! Ukuhlanzwa kuyinto enhle, kodwa kulimaza i-ego. Lokho kuwukungakhululeki abantu abaningi abangazimisele ukukubekezelela, ikakhulukazi kulesi sikhathi samanje. Njengoba nibona izigxivizo zivuleka, nizwa amacilongo ekhala, ngiyaninxusa ukuba nibhekane nobuhlungu bamaphutha enu nibuvume, ukuze uMmeli wakho akukhulule.

Ukuhlukanisa IziMpawu namaCilongo ngezigaba

Kubukeka kulula kakhulu ukubhala izimpawu namacilongo etafuleni elifana naleli elingenhla, kodwa ingxenye enzima iba lapho sizama ukwabela isigaba sezinsuku esiqondile ngasinye futhi sivumelanise izenzakalo ezichazwe emibhalweni yeBhayibheli nezenzakalo zomlando wezwe elingokoqobo. Futhi, ama-classical seal akusona isihloko esiyinhloko salesi sihloko (ngaphandle kokuthi imininingwane yethu emisha ikukhanyisela) kodwa ungathola ukuqhathanisa okuningiliziwe kwezimpawu zakudala nezigxivizo zokwahlulela ku. Umlando Uyaphinda, Ingxenye II. Lesi sihloko sizogxila ezindaweni ebezingashintshile ngokugcwele okwamanje.

Elinye igama lewashi likaNkulunkulu e-Orion lithi Incwadi yeziMpawu eziyisiKhombisa. In the Isethulo se-Orion, uMfoweth’ uJohn uchaza ukuthi izinkanyezi ziphawula ukuvulwa kwezimpawu. Isibonelo, inkanyezi yokuqala uSaiph iphawula ukuvulwa kophawu lokuqala ngo-1846, lapho iqiniso libuyiselwa emzimbeni wamakholwa ukuthi usuku lwesikhombisa—uMgqibelo—liyiSabatha leMithetho Eyishumi, futhi ivangeli elimsulwa laphuma ukuze linqobe eminyakeni eyalandela. Lokhu kufanekiselwa yi- ihhashi elimhlophe elihambisana nophawu lokuqala. Icala lifana nophawu lwesibili, lwesithathu nolwesine. Izimpawu ezine zokuqala zihlotshaniswa namahhashi amane kanye nezilwane ezine ezizungeze isihlalo sobukhosi, ezimelelwe izinkanyezi ezine zezandla nezinyawo ze-Orion, njengoba kuchazwe ekwethulweni.

Umfanekiso 2 - Izikhathi Zezimpawu Ezine Zokuqala Zewashi Lokwahlulela

Uphawu ngalunye kwezine zokuqala luvuleka onyakeni ophawulwe ngenye yezinkanyezi ezine zangaphandle zewashi le-Orion, futhi luvale ngokwemvelo lapho kuvulwa uphawu olulandelayo. Nokho, lapho sifika ezimpawini ezintathu zokugcina, sibhekana nobunzima ngokushesha. Asisenazo izinkanyezi esingazisebenzisa ngaphandle kokuvela futhi kuka-Saiph njengoba sibuya sigcwele umbuthano ngo-2014. Ngaphezu kwalokho, sincane kakhulu isikhathi sokufaka ezinye izimpawu ezintathu ngaphambi kokuZa Kwesibili. Ngakho-ke, kufanele siziqonde kanjani izimpawu ezintathu zokugcina?

Yilapho kanye ulwazi lwethu beluntula khona kuze kube manje. Sasinophawu lwewashi elingabonakali lika-1844 eliphinda ngo-2012, futhi ezinye zezincazelo zethu zesikhathi esidlule ezisekelwe ekuvulweni kophawu lwesihlanu ngalowo nyaka, kodwa ngisho nokuba nalolo phawu olwengeziwe ewashini akuzange kuvumelanise yonke into.

Isinyathelo sokuqala sokuqonda izikhathi zezimpawu ezintathu zokugcina ukuqaphela ukuthi zinezici ezihlukile uma ziqhathaniswa nezimpawu ezine zokuqala. Asenze ithebula ukukhombisa umehluko:

Umfanekiso 3 – Qhathanisa phakathi KweziMpawu Ezine Zokuqala NeziMpawu Ezintathu Zokugcina

Kunomugqa ocacile wokuhlukanisa phakathi kwezimpawu ezine zokuqala kanye nezimpawu ezintathu zokugcina. Izimpawu ezine zokuqala ngayinye inesilo esibiza uJohane ukuba “woza uzobona” nehhashi abese elibona, kuyilapho izimpawu ezintathu zokugcina zingenayo into enjalo. Ukuhlukaniswa kuka-7 abe izingxenye ezimbili ezihlanganisa u-4 no-3 kuchazwe “esigabeni sezibalo” sikaNkulunkulu sesethulo se-Orion njengomgomo oyisisekelo wesistimu yezinombolo zikaNkulunkulu:

Umfanekiso 4 - Umgomo Oyisisekelo "weMathematika" kaNkulunkulu

Lo mehluko phakathi kokune nokuthathu uvela ezindaweni eziningi, futhi miningi imikhondo esingaqoqa kuyo. Okokuqala, inombolo yesine inokuthile okuphathelene nesintu emhlabeni, okubonisa ukuthi izimpawu ezine zokuqala kufanele zibhekane ikakhulukazi nezenzakalo ezihilela isintu kuze kube sekupheleni kwezwe, njengoba zenza ngempela. Ngokuphambene, inani lesithathu linento yokwenza nobuNkulunkulu, okubonisa ukuthi izimpawu ezintathu zokugcina cishe zinento yokwenza nezenzakalo ezingabonakali ngaso sonke isikhathi, ngoba amalungu oBunkulunkulu asebenza njalo ngezindlela ezingabonakali esintwini.

Amalungu amathathu obuNkulunkulu asebenza ndawonye, ​​okubonisa lokho izigxivizo ezintathu zokugcina kufanele zinqwabelane ngakho kungaba nokusebenzelana kwezehlakalo phakathi kwabo ngandlela thize. UNkulunkulu akaboshiwe isikhathi njengoba sinjalo, ngakho ukulandelana okuqinile kwalezi zimpawu akusebenzi, nakuba izimpawu kusafanele zivuleke ngokulandelana kwazo. Ngaphezu kwalokho, uNkulunkulu akadingi isikhathi esiningi sokwenza izinto njengathi, okungase kuchaze ukuthi kungani izimpawu ezintathu zokugcina zenzeka phakathi nenkathi emfushane yeminyaka embalwa uma kuqhathaniswa nobude bezimpawu ezine zokuqala. Mhlawumbe yingakho futhi bengahlangene namahhashi; amahhashi ayesetshenziswa esikhathini esidlule ukuze ahambe amabanga amakhudlwana, kodwa isikhathi sezimpawu ezintathu zokugcina sifushane kakhulu ukuba singamelelwa njengokuhamba ngamahhashi.

Ukuqhathaniswa kwamacilongo ayisikhombisa kuyosikhanyisela okwengeziwe ngale ndaba. Qaphela ukuthi abapristi babeshaya amacilongo abo ngesikhathi sokumasha ngakunye, yingakho amacilongo ngokuvamile ehambisana nezikhathi zezimpawu (ekuhunyushweni kwakudala kanye nasekuphindaphindweni lapha ngesikhathi sokwahlulela kophenyo). Njalo lapho abantwana bakwa-Israyeli bezungeza umuzi waseJeriko, ukukhala kwamacilongo kwakuxwayisa ngesiphetho somuzi.

IsAmbulo futhi sichaza amacilongo njengokukhala elinye ngesikhathi ngokulandelana, kodwa isingeniso esincane samacilongo amathathu okugcina sigcwele imikhondo esisiza ukuba siqonde umehluko wamacilongo amathathu okugcina.

Ngabona, ngezwa ingelosi indiza emkhathini wezulu, ithi ngezwi elikhulu, Maye, maye, maye, kwabakhileyo emhlabeni ngenxa yamanye amazwi ecilongo lezingelosi ezintathu ezisazokushaya. ( IsAmbulo 8:13 )

Izwi elikhulu lengelosi lihlanganisa amacilongo amathathu okugcina futhi liwaveze ekhala ngokulandelana okusheshayo nenkulumo ethi “Maye, maye, maye!” Leli elinye icebiso lokuthi amacilongo amathathu okugcina (futhi kanjalo nezimpawu ezintathu zokugcina) kufanele aqale ngokulandelana ngokushesha. Ngaphezu kwalokho, kuwuphawu olucashile lokuthi amacilongo amathathu okugcina aletha umaye wawo phezu kwabakhileyo emhlabeni ndawonye—aqala ngokulandelana. kodwa kudlule isikhathi. Uma amacilongo aphakathi kwezimpawu ehambisana, lokho kuyosho ukuthi izimpawu ezihambisanayo nazo kumelwe zihlangane, njengoba icilongo ngalinye likhala phakathi nophawu lwalo.

Umfanekiso 5 - Ukuqhathanisa phakathi kwamaCilongo Amane Okuqala kanye namaCilongo Amathathu Okugcina

Amacilongo amathathu asele ethulwa “ngezwi elikhulu,” noma ngamanye amazwi isigijimi sokumemeza okukhulu, ekugcineni esibhekisela esigijimini sengelosi yesine. Lokho kubeka amacilongo amathathu okugcina phakathi nenkathi ethile—elifushane. Isiqalo sokuqala esingenzeka sesikhathi samacilongo amathathu okugcina kungaba ngu-2010, lapho umlayezo we-Orion ushicilelwe. Njengoba indaba yaseJeriko ikhombisa ukuthi icilongo ngalinye kufanele likhale ngesikhathi sophawu oluhambisanayo, lokhu singakuthatha njengenkomba yokuthi izimpawu ezintathu zokugcina cishe zilingana phakathi nesikhathi esifanayo esiqala ngo-2010.

Njengokunye ukusikisela, cabangela amabandla ayisikhombisa. Amabandla amane okuqala ahambisana nezikhathi eziphawulwe yizimpawu ezine zokuqala. Nokho, amabandla amathathu okugcina (iSardesi, iFiladelfiya, neLawodikeya) amele izimo ezintathu zomoya ezikhona ngaphakathi ebandleni. Lezi zimo ezintathu ziyohlala ndawonye kuze kube yilapho umphefumulo wokugcina osivivi usuthenge umuthi wamehlo futhi waphenduka (ngaleyo ndlela edlulisela ubulungu bakhe obungokomoya eFiladelfiya) noma eseyenze lukhuni inhliziyo yakhe kwaze kwaba seqophelweni lokufa okungokomoya (njengaseSardesi), futhi imiphefumulo embalwa efanelekayo yaseSardesi isiphendukile. Lesi sici samabandla amathathu okugcina singenye inkomba yokuthi kufanele sicabangele izimpawu ezintathu zokugcina—ezihambisana namabandla—ukuba zihlangane eminyakeni embalwa edlule esele ngaphambi kokuBuya kwesiBili.

Kungumthetho oyisisekelo ukuthi zonke izimpawu namacilongo kufanele ziqale ngokulandelana kwazo. Amathuba okugqagqana awawushintshi lowo mthetho. Eqinisweni, kukhona okunye ukugqagqana kuma-seal, ngakho lesi simo akufanele sibonakale siyinqaba kakhulu kithi.

Ukuphindwa koPhawu Lwesihlanu

Lalapho selivule uphawu lwesihlanu, ngabona ngaphansi kwelathi imiphefumulo yalabo ababekhona babulewe ngenxa yezwi likaNkulunkulu, nangenxa yobufakazi ababenabo; bakhala nge izwi elikhulu, ethi, Isikhathi eside kangakanani, O Nkosi, ongcwele futhi weqiniso, awukwenzi lokho ijaji futhi impindiselo igazi lethu on abahlala emhlabeni? Futhi izembatho ezimhlophe zanikwa njalo kwabo; futhi kwaba wathi kubo, ukuthi bafanele phumula isikhathi esincane; kuze nezinceku ezikanye nabo nabafowabo, okufanele kube njalo wabulawa njengoba babenjalo, kufanele babe kugcwalisiwe. (Isambulo 6: 9-11)

Lolu phawu lugcwele ulwazi, futhi lunikeza ukulandelana okucacile kwezenzakalo. Ikhuluma ngabafel’ ukholo—abantu ababulawa ngenxa yokholo lwabo—kodwa ayiqali ngokuchithwa kwegazi. Uphawu lwesihlanu luqala “ngokukhala okukhulu” okubuza umbuzo othi “koze kube nini?” Kusobala ngomfanekiso ukuthi lo mbuzo awubuzwa abafel 'ukholo ngokwabo, ngoba bafile. Ubani-ke obuza umbuzo?

Kwakukhona abantu abambalwa ababuza imibuzo efanayo esikhathini esidlule. Ngokwesibonelo, abafundi babuza uJesu ngesikhathi ngaphambi kokuba enyukele, bethi: “Nkosi, uyawubuyisela ngalesi sikhathi umbuso ku-Israyeli na?” Uphawu lwesihlanu luhlukile, nokho, ngoba ophawu lwesihlanu umbuzo uphendulwe ngempela. “Kwashiwo okuthile kubo” ekuphenduleni umbuzo wabo. Kubafundi, iNkosi yavele yathi “Akusikho okwenu ukwazi izikhathi...”^[1] Ngakho-ke, impendulo yombuzo wophawu lwesihlanu ayizange inikezwe abaphostoli, okubonisa futhi ukuthi ukugcwaliseka okuphelele kumelwe kuhlobene nenkathi ngaphandle kwenkathi yezimpawu zakudala, ingxenye enkulu yazo zonke ezenzeka ngaphakathi kohlaka lokukhanya olwanikezwa ngabaphostoli.

Umbuzo othi "koze kube nini?" senziwa kabili emibonweni kaDaniyeli, kodwa ngokuqinisekile impendulo yombuzo wophawu lwesihlanu kwakungeke kube ukuthi uDaniyeli uyazi enkathini yangaphambi kobuKristu! Noma kunjalo, uDaniyeli wabona ukuthi lo mbuzo wawuzobuzwa, futhi wayibona nempendulo.

Ngase ngizwa ongcwele ekhuluma, nomunye ongcwele wathi kulowo owayekhuluma. Isikhathi eside kangakanani Ungumbono yini ngomnikelo oshiswa imihla yonke, nokwephulwa kwencithakalo, ukuze kunyathelwe indawo engcwele nebandla, na? Wathi kimi. Kuze kube yizinsuku eziyizinkulungwane ezimbili namakhulu amathathu; khona indlu engcwele iyakuhlanjululwa. ( Daniyeli 8:13-14 )

Ungasho ukuthi “omunye usanta” owabuza ukuthi kuze kube nini? I-SDA Bible Commentary ayinakho nhlobo ongayisho mayelana nokuthi bangobani laba bangcwele, kodwa kwakunguWilliam Miller ngempela! Wabuza umbuzo, futhi wathola ingxenye yempendulo eyayihambisana nesikhathi sakhe. Nakuba ayithola impendulo eqondile ngo-1844, nokho, ukuhlanzwa kwendlu engcwele kwakungekona ngempela ukugcwaliseka kokuphindiselwa kwegazi labafel’ ukholo njengoba uphawu lwesihlanu lusho. UMiller wayengaqondi ukuthi isinqumo sizobandakanya inqubo yezomthetho eyayizothatha isikhathi. Wayecabanga ukuthi uNkulunkulu wayeyobashisa ababi ngomzuzwana nje ekufikeni kwakhe, futhi yilokho kuphela okuyoba khona ukuhlanzwa. Wayengazi ukuthi ezinsukwini zakhe, ayeyokubona kuphela ukuqala kwezinqubo zomthetho. Ngakho-ke, yena (nabangane bakhe) bathola ingxenye yempendulo eyayibalulekile kubo—ngempela ukuthi ukwahlulela kophenyo kwakuzoqala ngo-October 22, 1844.

Ngakho kumelwe kube nokunye okwengeziwe. Umbuzo kufanele uvele futhi—futhi kunjalo, encwadini efanayo kaDaniyeli kanje:

Omunye wathi endodeni eyembethe ilineni eyayiphezu kwamanzi omfula. Isikhathi eside kangakanani kuyakuba khona ekupheleni kwalezi zimangaliso na? Futhi Ngayizwa indoda eyembethe ilineni, eyayiphezu kwamanzi omfula, lapho iphakamisela ezulwini isandla sayo sokunene nesokhohlo, ifunga ophilayo kuze kube phakade ukuthi kuyakuba yisikhathi, nezikhathi, nenxenye; futhi lapho eseqedile ukuhlakaza amandla abantu abangcwele. zonke lezi zinto ziyakuqedwa. ( Daniyeli 12:6-7 )

Kulo mbono, uDaniel wabona enye indoda eyayizolandela uWilliam Miller, nayo eyayizobuza umbuzo wokuthi kuze kube nini. Nakulokhu futhi, i-SDA Bible Commentary cishe ayinalutho mayelana nokuthi ungubani ngaphandle kokuthi “mhlawumbe” ngokuba ngomunye wabangcwele abangaziwa bakaDaniyeli 8:13. Nokho, kulokhu akanikezwanga nje ukuqala kokwahlulela, kodwa impendulo ephelele yokuthi “ nini “konke lezizinto zizakuba khona kuqedile.” Manje sesithole okuthile okufanele kusinike ukuqonda okwengeziwe ngokugcwaliseka okuphelele kophawu lwesihlanu.

Eqinisweni, lona kanye leli vesi liyivesi eliyisisekelo lesigijimi se-Orion! Ichazwe ngokuningiliziwe kuma-slides 61-74 we isethulo. Kulokhu kwakunguJohn Scotram owabuza lombuzo, futhi owathola impendulo yokugcina mayelana nokuthi “zonke lezi zinto ziyophela nini”—kuhlanganise nokuphindiselwa kwegazi labafel’ ukholo.

Sesingaqala ukubona isikhathi esibekiwe sophawu lwesihlanu. Isikhathi esinqunyiwe kufanele sifake impendulo yombuzo, okungukuthi umlayezo we-Orion, owanikezwa ngo-2010. Ngakho-ke uphawu lwesihlanu kufanele ukuthi luqale engakadluli u-2010. Enye inkomba ukukhulunywa kwezingubo ezimhlophe ezinikezwa imiphefumulo efile ngaphansi kwe-altare. Lokho kuphawula iphuzu lapho ukwahlulelwa kwabafileyo sekuqediwe, ngoba lithi yilowo nalowo wanikwa izingubo ezimhlophe. Ngamunye wabo wahlulelwa ngokulungile, futhi kwakungeke kusaba khona amacala alindile ngaphandle kwalokho kwakungeke kushiwo ngesiqiniseko sokuthi wonke wawo wahlulelwa. Ngakho, ukuphela kokwahlulelwa kwabafileyo kucaciswe ngokucacile encazelweni yophawu.

Ngokusekelwe encazelweni kaDaniyeli 12:6-7 njengoba inikezwe esethulweni se-Orion, ukwahlulela kwabafileyo kwaphela iminyaka eyi-168 ngemva kokuba kuqale. Lowo kungaba unyaka ka-2012, okuwuphawu olungabonakali ewashini le-Orion ku-168.^th isikhumbuzo sika-1844. Manje siyazi ukuthi uphawu lwesihlanu kufanele ludlule kusukela ngo-2010 kuya okungenani ku-2012, kodwa empeleni kufanele ludlulele ngisho nangaphezulu ukufaka abafel 'ukholo bakusasa okukhulunywa ngabo ocingweni. Kude kangakanani esikhathini esizayo? Kuyo yonke le ndlela kuze kube yilapho inani labo selakhiwe, ngaleso sikhathi uJesu ezowulahla phansi umcengezi. Lokho kusho ukuthi uphawu lwesihlanu kufanele ludlulele kuze kube sekupheleni kokuvivinywa kwabantu ngo-Okthoba 17, 2015, njengoba kubonisiwe esihlokweni. Iphutha likaMiller.

Umoya Womthetho

Kusukela ekuqaleni kuze kube sekugcineni, uphawu lwesihlanu lukhuluma ngabafel’ ukholo. Lapho sikhuluma ngabafel’ ukholo, ngokuvamile sicabanga ngabantu abashiswa esigxotsheni, banqunywe amakhanda, noma babulawe ngenye indlela ngenxa yokholo lwabo. Abenzi bobubi baphula umyalo othi “Ungabulali.” Lowo umyalo ongokoqobo onencazelo engokoqobo. Nokho, uJesu wanika umyalo isici esingokomoya:

Nizwile ukuthi kwathiwa kwabasendulo: Ungabulali; nobulalayo uyakuba necala lokwahlulelwa; kepha mina ngithi kini: Yilowo nalowo okhona ethukuthelele umfowabo ngaphandle kwesizathu uyakuba necala lokwahlulelwa. futhi loba ngubani othi kumfowabo. I-Raca, uyakuba necala lomkhandlu; kepha noma ubani othi: Siwula, uzakuba sengozini yesihogo somlilo. (UMathewu 5: 21-22)

UJesu wachaza umyalo ngendlela efinyelela izisusa zenhliziyo. Ngalolo hlobo lokuqonda kukamoya lomyalelo, singaqala ukuqonda into engizoyibiza ngokuthi “ukufel’ ukholo komoya.” Umuntu obulawa ngenxa kaJesu athuliswe ukufa njengomfel’ ukholo. Ngakho, umuntu onjalo ngokucasuka athule ngoba ukholo lwakhe kuJesu ngomfowabo lwalungase lubhekwe “njengomfel’ ukholo” ngenxa yokwandiswa kukaJesu umyalo ocashunwe ngenhla.

Cabanga ukuthi umlayezo we-Orion uvela kuJesu uqobo, ngoba kwakunguYe owabeka izinkanyezi. Lokho kusho ukuthi umuntu othi unokholo ewashini likaNkulunkulu e-Orion ubeka ukholo lwakhe kuJesu, owalungisa izinkanyezi ukuze anikeze isigijimi esingokwesiprofetho ezisenzayo. Uma umuntu ethukuthele futhi emthulisa ngaphandle kwesizathu, uJesu ufanisa lokho nokubulala ngonya ekwahluleleni—okwenza indoda ethule ibe “umfel’ ukholo” ongokomoya.

UJohn Scotram wabhekana nokuhlaselwa nokucwaninga ngokushesha nje lapho ezama ukwabelana nomlayezo we-Orion ezinkundleni zama-Adventist ngo-2010. “Abazalwane” bambiza ngazo zonke izinhlobo zamagama futhi bamphatha ngazo zonke izinhlobo zezindlela ezishaya kahle ngaphakathi kobubanzi balokho uJesu akufaka encazelweni Yakhe yomthetho wokungabulali. Lapho uMfoweth’ uJohn eletha ukuziphatha kwabenzi bobubi kubaphathi benkundla, esikhundleni sokusiza isimo ababesisola. yena wamxosha! Bamthulisa—bambulala ngokomfanekiso.

Uma ungaqaphela leso simo “njengokufel’ ukholo” ngomqondo ongokomoya, khona-ke ungabona ukuthi singasho kanjani ngokufanelekile ukuthi uphawu lwesihlanu lwavulwa ngo-2010. Abaningi (uma kungebona bonke) bethu baye babhekana “nokufa” okufanayo ezandleni zabafowethu esikanye nabo kusukela ngaleso sikhathi, kodwa ngenjongo yokuqonda lapho kuvulwa uphawu lwesihlanu, akudingekile ukuba sibheke isigijimi sikaJohane ekuqaleni kukaJohane 2010. umqondo, “wayengumfel’ ukholo” wokuqala we-Orion, futhi kanjalo okuhlangenwe nakho kwakhe kuphawula ukuvulwa kwesigaba sokuqala sophawu. Isigaba sakamuva sizobandakanya ukubulawa kwangempela ngokomzimba, njengoba umbhalo wophawu lwesihlanu usho ngokucacile, futhi lokho kusiletha kuphawu luka-2014 ewashini.

Inkanyezi engu-2014

Ngokuqinisekile usuku olumakwayo lapho sifika siyindilinga ephelele kuSaiph linencazelo ebalulekile. Iwashi le-Orion liyiNcwadi yeziMpawu eziyisiKhombisa, futhi uSaiph wakhomba uphawu ngo-1846, ngakho-ke akufanele yini ikhombe enye yezimpawu futhi uma ibuya cishe ngo-2014?

Yebo. Inkanyezi inikeza usuku, okuyimpendulo yombuzo. Ukuze sithole ukuthi inkanyezi ikhomba kuluphi uphawu, kudingeka sihlole kuphela ukubona ukuthi yiluphi uphawu lwezimpawu olubuza umbuzo—futhi sesiyazi kakade ukuthi uphawu lwesihlanu yilo olubuza umbuzo. Ngisho nombuzo mayelana nesikhathi, ngakho inkanyezi uSayiph ikhomba onyakeni oyimpendulo yombuzo omayelana nesikhathi ocingweni lwesihlanu.

Kwakuwumbuzo wokuthi kwakuyothatha isikhathi esingakanani ngaphambi kokuba iNkosi yahlulele futhi iphindisele igazi labafel’ ukholo. Kukhona imibuzo emibili ehlukene lapho: mayelana nokwahlulela, nokuphindiselela. Siyayazi impendulo kakade, ngoba imakwe yinkanyezi njengo-2014, ekwindla. Okungakacaci ukuthi iphendula muphi umbuzo. Ingabe kusho ukuthi ibandla lahlulelwa ngaleso sikhathi, noma ukuthi impindiselo Yakhe yafika? Umbhalo wophawu uyasichaza. Impendulo yinkathi yokulinda abafel’ ukholo ngokomzimba abazoqedela inombolo ngaphambi kokuvalwa kokuvivinywa. Kwazi bani—kungenzeka ukuthi abanye “abafel’ ukholo” ngokomoya bayoba phakathi kwabo, kodwa umbhalo ukhuluma ngesizukulwane esisha sabafel’ ukholo bangempela.

Kuleli qophelo, umuntu kumelwe akhumbule ukuthi umjikelezo wokwahlulela wewashi le-Orion ukhomba ezinkathini zonyaka, futhi isikhawu ngasinye siqala ekwindla yalowo nyaka futhi siqhubeke kuze kube sekwindla yonyaka olandelayo. Ngakho-ke, uphawu luka-2014 lubonisa inkathi esukela ekwindla ka-2014 kuya ekwindla ka-2015. Lesi sikhawu sesikhathi sihambisana nempendulo yokuthi ukwahlulela nempindiselo kaNkulunkulu kuyofika nini:

... kwathiwa kubo, kufanele phumula okwamanje a isizini encane, kuze kube yizinceku ezikanye nabo nabafowabo; lokho kufanele kube babulawa njengoba benjalo, kufanele kugcwaliseke. (IsAmbulo 6: 11)

"Inkathi" yokuphumula encane izoqala ekwindla ka-2014, futhi ngemva kwenkathi encane yokuphumula, ukubulawa kwangempela kwakuzokwenzeka ngo-2015 (lapho abantu bebulawa "njengoba babenjalo" -hhayi nje ngokomoya). Ukufela ukholo kufanele kuphele ekupheleni kovivinyo, ngoba ngemva kwalokho, ngeke kusaba khona inhlabathi evundile igazi labo ukuze kutshalwe kulo ivangeli. Ngakho, impendulo igcwalisa ngokuphelele isikhawu sonyaka owodwa inkanyezi ekhomba kuso, futhi isiphelele ngo-Okthoba 17, 2015-ukuvalwa kokuhlolwa. Ngaleso sikhathi, ukwahlulela kuyobe sekuqediwe (ingxenye yokuqala yombuzo osocingweni lwesihlanu—uNkulunkulu uyobe ebahlulele), futhi ulaka lukaNkulunkulu luyoqala ngemva kwalokho (ingxenye yesibili yombuzo—uNkulunkulu uyobaphindisela). Umbuzo uphenduliwe!

Kodwa akukhona konke lokho inkanyezi ka-2014 esitshela khona. Kufanele kube nesizathu sokuthi ikhomba ekwindla ka-2014.

Abantu Abahluleli

Uphawu lwesihlanu lwaqala “ngokufel’ ukholo” okungokomoya ngokwengqikithi yeBandla le-SDA njengesandulela sokubulawelwa ukholo okungokwenyama okuzokwenzeka emhlabeni. Isizathu salokhu ukuthi iBandla leSDA liyibandla lokwahlulela. Yazalwa ngenxa yokudumala okukhulu kwango-1844 lapho ukwahlulela kuqala, futhi yaqonda ukuthi ukwahlulela kwakwenzeka endaweni engcwele yasezulwini, futhi ngokomfanekiso yalandela uJesu yangena eNdaweni eNgcwelengcwele yaleyondlu engcwele ukuze ihlanganyele ekwahluleleni. Yabona uMthetho kaNkulunkulu weMithetho Eyishumi, kuhlanganise nowesine, yingakho ubizwa ngokuthi Usuku lwesikhombisa Isonto lama-Adventist. Lizichaza lona ngokwalo njengebandla “laseLawodikeya”. Ngokusho kwe-Strong's Concordance, lelo gama livela kunhlanganisela yamagama amabili: G2992 kanye ne-G1349.

I-G2992 λαός laos lah-os'
Ngokusobala igama eliyinhloko; abantu (ngokujwayelekile; ngaleyo ndlela yehluka ku-G1218, echaza umphakathi womuntu): - abantu.

I-G1349 δίκη dikē dee'-kay
Mhlawumbe kusukela ku-G1166; ilungelo (njengokuzibonakalisa), okungukuthi, ubulungisa (isimiso, isinqumo, noma ukwenziwa kwaso): - ukwahlulela, jezisa, impindiselo.

Uma ihlanganisa incazelo, amaSeventh-day Adventist abonakala ngezimfundiso zawo, izinkolelo, nemikhuba yawo ‘njengabantu abahlulelayo’ ( Lawodikeya )! Ukuthi kuthathwa ngomqondo wabantu abahlakaniphileyo ukwahlulela noma abantu okwahlulelwa kubo kuyobonakala ngokushesha uma kungakenziwa. Kuzocaca futhi ukuthi kusho ukwahlulela ngomqondo wokukhululeka noma ngomqondo wokulahlwa.

Ngokubona ukuthi iBandla le-SDA lixhumene nendawo engcwele yasezulwini, kufanele libe namehlo omoya ukuze libone umoya womthetho, hhayi nje umbhalo. Yingakho isono “sokubulala” okungokomoya sicasula ikakhulukazi uma senziwe ama-Adventist. Kwakufanele babe isizwe ‘samakhosi nabapristi’ okufanele babe nokuqonda ukuze bahlulele abanye, kodwa bona ngokwabo benza ukungabi nabulungisa.

Njengoba “ukufel’ ukholo” kophawu lwesihlanu kwaqala endaweni engcwele—okungukuthi ngokomoya “ngabantu abahluleli”—kwaqala kanjalo ukwahlulela nokuphindisela “kubabulali” abangokomoya bophawu lwesihlanu. Yilokho isiqephu sika-2014 senkanyezi uSaiph ekhomba kukho. Umuntu angazibuza ukuthi uNkulunkulu wabahlulela futhi wabaphindisela kanjani “abafel’ ukholo” ekwindla ka-2014. Ibukeka kanjani impindiselo kaNkulunkulu?

Kuthuleke kukhale umnyango

Womabili iwashi le-Orion kanye ne-HSL (Uhlu Oluphakeme LweSabatha) zikhomba ngokucace kakhulu ekwindla ka-2014. Lesi kwakuyiphuzu eligqanyisiwe lokuphela kwawo womabili amawashi, futhi kwasiholela ekubeni sinikeze esinye sezixwayiso zethu eziqine kunazo zonke ezake zaba khona— Isexwayiso Sekwindla—esisabalalisa kude nakude ngesikhathi samadili ngo-Okthoba. Kwathi ngo-November, salinda ngokulangazela okuthile khombisa ubunye phakathi kokunyakaza kwezingelosi ezintathu kanye neyesine. Besingazi kahle ukuthi siyilindele nini, noma silindele ini, kodwa besinombono wokuthi kungenzeka eduze nosuku lokuzalwa luka-Ellen G. White futhi ngokuqinisekile ekupheleni kukaNovemba.

Kwenzeke intuthuko ethokozisayo, kodwa njengoba ngibhale Call Last, kwakungeyona into ebesiyilindele. Okufanele ngabe sikubonile bekuyoba “ukwanga okungokomoya”^[2] kubazalwane bethu benhlangano yezingelosi ezintathu, kodwa esikhundleni salokho sabona into engingayichaza kuphela njengesiphetho esingokomoya esihlangene seBandla leSDA. Khumbula i-double-stop codon ekugcineni kwe- isakhi sofuzo sempilo, ehlanganisa amawele amathathu abuyela emuva? Cabangela lesi siqhathaniso:

Umfanekiso wesi-6 - I-"Double-Stop" I-Triplets Maka Ukuphela

I-codon yokumisa kabili ekugcineni kokulandelana kofuzo yenza isiphetho sigcine. Ukufana esikubona ngenhla kubonisa ukuthi ukuphela kwesihe senhlangano yeBandla lama-SDA kwaba okokugcina ngoNovemba 30, 2014. Ngabhala ngalokho Call Last futhi, kodwa ngaleso sikhathi sasingakasiboni isiphetho sakho.

Ukusabela esixwayisweni sethu sasekwindla esivela “kubazalwane” bethu eBandleni leSDA kwaba neqanda. Sasinikeze isixwayiso esikhulu kunazo zonke, kodwa sawela ezindlebeni ezingezwa. Amazwi ethu, nakuba ayedlondlobala, ekugcineni ayesethuliswe ngempumelelo nangokuphelele phakathi kwabo. Lapho izehlakalo zokuphela kukaNovember zenzeka, kwakufanele kube nokuhlangana okukhulu okumangalisayo kwama-Adventist ezingelosi ezintathu nomyalezo wengelosi yesine! Kodwa esikhundleni salokho, bangena buthule emgqeni nezitha zikaNkulunkulu.

Ngakho-ke uNkulunkulu wabahlulela—noma babezahlulela—noma yikuphi enikuthandayo, ngoba:

...abamukelanga uthando lweqiniso, ukuze basindiswe. Ngalokho-ke uNkulunkulu uyakubathumela okulamandla okuduka, ukuze bakholwe amanga, ukuze balahlwe bonke abangakholwanga iqiniso, kepha bejabulela ukungalungi. ( 2 Thesalonika 2:10-12 )

Ngakho, “ngenkathi encane” eqala ekwindla ka-2014 ngaphambi kokuba abafel’ ukholo bangempela babulawe, iBandla lama-SDA lahlulelwa. Ukuphindisela kukaNkulunkulu kuyeza ngokushesha phezu kwabo, futhi, ongakubona ngokucacile eqinisweni lokuthi isonto alikwazanga ukukhuluma ngokumelene nesinqumo senkantolo yaseJalimane sangoNovemba 26, noma ngokumelene nomfelandawonye wesonto owasamukela. Njengebandla elivumelana nenkolo yamakholwa, imibono yalo eyingqayizivele maqondana neSabatha losuku lwesikhombisa lomthetho wesine icutshungulwa yingcindezi enkulu yamanye amabandla.

Noma ngabe sisezigabeni zokuqala ezizoholela emthethweni wangeSonto wase-US noma emhlabeni wonke, incazelo isacacile. Isiprofetho somthetho wangeSonto sesiqalile ukugcwaliseka, futhi lokho kusho ukuvivinywa isivele ivaliwe weBandla leSDA njengenhlangano. Kwakufanele kube ngabokuqala ukwazi (futhi bebeyoba nabo ukube bawamukele umlayezo we-Orion). Lesi yisexwayiso esibucayi kakhulu kuwo wonke ama-Seventh-day Adventist: uma ubheka ku-General Conference ukuze uthole isiqondiso sakho ngokomoya-noma kunoma yiliphi izinga elincane lobuholi ngaphakathi kobubanzi bezikhundla zabo-uzolahleka kanye nabo.

Kungaba njalo ngempela? Ake sicabange ngakho ngokunengqondo. Kungani ama-Adventist ecabanga ukuthi ukuhlolwa kwawo kuvalwa emthethweni wangeSonto? Kungenxa yokuthi banenhlanhla yokwazi iqiniso ukuthi usuku lwesikhombisa (uMgqibelo) luyiSabatha leNkosi, hhayi iSonto. Lapho bevivinywa kuso, akukho ndawo empunga kubo. Ukuhlola okumnyama nokumhlophe. Kufanele bazi ukuthi yini elungile, ngakho-ke lapho uvivinyo lufika, kuyindaba elula yokuphasa noma yokufeyila ngokwendlela abalungiselele ngayo, awusekho umusa kubo uma behambisana nomthetho wangeSonto. Umthetho wangeSonto umane uveza ukwethembeka kwabo, okuyothi ezimweni eziningi kuphambene nomsebenzi wabo.

Lolo vivinyo lwaqala eBandleni le-SDA elihleliwe ngaso kanye uphawu “lwezinyanga ezinhlanu” lwecilongo lesihlanu ngokubala kwamaJuda, ngoba bangamaJuda kamoya. Ngakusasa (November 26, usuku lokuzalwa luka-Ellen G. White) inkantolo yaseJalimane yawusekela umthetho wangeSonto ngokumelene nezikhalo zamabhizinisi. Isonto kwadingeka libhekane novivinyo lwalo. Kwakufanele kunqande ingcindezi yenyunyana yamasonto onke ngokukhuluma, noma kwakufanele avale umlomo athule ngokubambisana.

Isono se ukungenzi inesisindo esinzima esilinganisweni sokwahlulela njengesono se ikhomishini.

Ngakho-ke lowo owaziyo ukwenza okuhle kodwa angakwenzi, kuyisono kuye. ( Jakobe 4:17 )

Ngaleso sikhathi, iBandla lama-SDA—elaligcwele imimoya—lavuma buthule ukugcinwa kweSonto.

Isijeziso masilingane necala.^[3] Njengokuthi iBandla leSDA laluthulisa kanjani uthando lukaNkulunkulu njengoba lwethulwa emlayezweni we-Orion, manje they ziyathuliswa ukusungulwa kwenkolo okuzidlayo. Kulokhu, ungabona ukuthi impindiselo kaNkulunkulu ngenxa “yabafel’ ukholo” abangokomoya yafika, njengoba nje yaphendulwa kubo embhalweni wophawu lwesihlanu.

Kungaba kubi kakhulu. Mhlawumbe bonke abalokhu bethi “ibandla liyodlula kuze kube sekupheleni” (okusho inhlangano) baqinisile. Mhlawumbe inhlangano izodlula kuze kube sekugcineni ngomqondo wokuthi abalandeli bayo bazothola izinhlupho! Uma kucatshangelwa ubukhulu bokukhanya eyaba nelungelo lokuba nakho, mhlawumbe lokho kwakuyoba izingwadule zayo nje. Mhlawumbe abanye babaholi bayo bayoze balondolozwe isikhathi eside ngokwanele ukuze bambone eza emafwini, njengalabo abambethela esiphambanweni okokuqala.

Izinto ezinzima lezi. Uma uyi-Adventist owagcinwa ebumnyameni ngumfundisi wakho noma ubuholi benkomfa, futhi unenhliziyo ephukile ngokwenzekile, ngiyakumema ukuthi uphinde usifunde sonke isahluko sabaseRoma 11 ekukhanyeni kwesihloko. Amabutho Amabili.

Manje uyaqonda ukuthi kungani inkantolo ithuthile? Okushiwo ukuthi labo abangazange “balandele iWundlu nomaphi lapho liya khona”^[4] ziye zashiywa emhlabeni—zishiywe eBabiloni.

Indaba lapha ukholo. Lapho ubufakazi obubonakalayo sebuphelele, ukholo ngeke lusakwazi ukusetshenziswa. “Abahluleli” ababenolwazi olusebenzayo lwendlu engcwele yasezulwini kwakufanele babone ngamehlo okholo ngokushesha kakhulu kunabanye. Inkinga iwukuthi inkambo “yokulinda nibone” ayiyona indlela yokholo, futhi umuntu onjalo akasoze abe phakathi kwabangu-144,000 XNUMX abanokholo lukaJesu. Kuyinto edabukisayo ukuthi iNkosi kwadingeka idlule kubo, kodwa ayisoze yabaphoqa ukuba baqhubekele phambili ngokukholwa ngokumelene nenkululeko yabo yokuzikhethela, ngoba lokho bekungeke kube ukholo nhlobo.

Ngakho-ke umnyango wesihe uyavalwa enhlanganweni yeBandla leSDA, futhi konke okusele kophawu lwesihlanu ukufelwa kwangempela kwabagcini beSabatha okuseza. Amalungiselelo alokho enziwa ngokugxumagxuma, kodwa lokho kuyisihloko sesigaba sakamuva. Ngakho konke esikufundile ngophawu lwesihlanu, ngokwemvelo singanikeza usuku okwashicilelwa ngalo umlayezo we-Orion, ngoJanuwari 23, 2010, ukuphawula usuku lokuqala lophawu lwesihlanu “ngokuzalwa” okungokomoya “komfel’ ukholo” wokuqala ngomqondo womoya, nokuvalwa kokuhlolwa, mhlaka 17 October 2015, ukuphawula usuku lokugcina ngokufa komfel’ ukholo.

Ikhuluma Nezithameli Ezintsha

Abangewona ama-Adventist abazange babe nezinzuzo ama-Adventist abe nazo. Abanalo ulwazi olusebenzayo lweseluleko esichichimayo uNkulunkulu asinikeza ngo-Ellen G. White. Kuyinhlekelele ukuthi ama-Adventist awazange akwazise lokho ayenakho kuye.

Kepha uJesu wathi kubo: “Umprofethi kadelelwa, kuphela ezweni lakubo, nasezihlotsheni zakubo, nasendlini yakubo. (Marku 6:4)

Njengoba abangewona ama-Adventist bengenalo uhlaka lokuqonda izenzakalo zesikhathi sokuphela, kuzodingeka bafunde ezinyangeni ezimbalwa lokho esikuthathe iminyaka ukukufunda. Iminyaka isihambile kakade—ukuhlolwa okujwayelekile kuzovalwa ezinyangeni ezimbalwa nje! Ngalesi sizathu, uNkulunkulu ubelungiselela umlayezo we-Orion kuwo wonke umuntu, ikakhulukazi abangewona ama-Adventist ngalesi sikhathi. Yilokho okushiwo lesi sihloko.

Iqiniso lokuthi sisanda kuthola ukukhanya ukuze sivumelanise izimpawu zibonisa izinto ezimbalwa. Okokuqala, kubonisa ukuthi uNkulunkulu akazange anikeze lonke ulwazi kumuntu oyedwa (uJohn Scotram), ukuze alutshele abantu futhi balwemukele ngokuphuphutheka. Kwakuyisu likaNkulunkulu ukuthi abantu Bakhe bahlanganyele esifundweni futhi bafake isandla kuso. Ukube bakwenzile lokho, amaphutha esiphuze ukuwathola abengalungiswa kusenesikhathi. Ngokusebenzisa ulwazi lwezazi zezenkolo zama-Adventist ezinolwazi, izimpawu zazingase zavunyelaniswa kudala. Lolu hlobo lokufunda ndawonye kwakuyinhloso kaNkulunkulu ngama-Adventist wonkana, kodwa njengoba benqaba, uye waqhubeka enikeza ukukhanya eqenjini lethu elincane ukuze liqedele umlayezo ngenxa yabangewona ama-Adventist.

Lokhu kusiletha ephuzwini lesibili, eliwukuthi lokhu kuvumelana kwezimpawu namacilongo kubalulekile njengamanje, ikakhulukazi kulabo abangenazo izinzuzo zesizinda sama-Adventist. UNkulunkulu ufuna ukuba ubone ukuvumelana okuphelele esigijimini. UNkulunkulu wayezonibonisa ngokucacile ukuthi izibonakaliso ziyagcwaliseka, ukuze nifinyelele esinqumweni saKhe.

Ngabona ukuthi uNkulunkulu unabantwana abangaliboni abaligcinayo iSabatha. Abazange benqabe ukukhanya phezu kwalo. Futhi ekuqaleni kwesikhathi sosizi, sagcwaliswa ngoMoya oNgcwele ngenkathi siphuma futhi simemezela iSabatha ngokugcwele. Lokhu kwawathukuthelisa amasonto nabazibiza ngama-Adventist, njengoba babengakwazi ukuphikisa iqiniso leSabatha. Futhi ngalesi sikhathi bonke abakhethiweyo bakaNkulunkulu babona ngokucacile ukuthi sineqiniso, futhi baphuma futhi babekezelela ukushushiswa kanye nathi. {EW 33.2}^[5]

Umfanekiso 7 - Izinkathi Zezimpawu Ezintathu Zokugcina Zewashi Lokwahlulela

Ukuhunyushwa Kwakudala Kophawu Lwesithupha

Ngabona lapho selivula uphawu lwesithupha, bheka, kwakukhona okukhulu ukuzamazama komhlaba; futhi ilanga laba mnyama njengendwangu yesaka yoboya, futhi inyanga yaba njengegazi; Futhi i izinkanyezi yezulu wawa emhlabeni, njengomkhiwane uwisa amakhiwane awo amadala, lapho unyakaziswa a umoya onamandla. Futhi i izulu lamuka njenge pheqa lapho zisongwe ndawonye; zonke izintaba neziqhingi zasuswa ezindaweni zazo. Amakhosi omhlaba, nezikhulu, nezinduna, nezicebi, nezigqila, nezigqila zonke, nabakhululekileyo, bacasha emihumeni nasemadwaleni ezintaba; Base bethi ezintabeni nasemaweni: “Welani phezu kwethu, nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi naolakeni lweWundlu, ngokuba usuku olukhulu lolaka lwakhe selufikile; futhi ngubani kufanele ukwazi ukuma? (Isambulo 6: 12-17)

Kuleli qophelo, kufanele uqiniseke ukuthi uyifundile Izimpawu Zokuphela isihloko, lapho kuchazwa khona izimpawu zophawu lwesithupha. Kubonisa ukuthi ekuchazeni kwakudala, izibonakaliso zokuqala zagcwaliseka ngokoqobo kakhulu ngokuzamazama komhlaba okukhulu kweLisbon ka-1755, uSuku Olumnyama lwaseNew England ngo-1780 nenyanga yalo eyalandela yegazi, kanye ne-Falling Stars ka-1833. Ngisho nokwesaba okwedlulele kwazo zonke izigaba zabantu njengoba kuchazwe uphawu lwesithupha kwaba khona ngokucacile njengoba ukunyakaza kwe-Miller1844 kulandelwa iningi layo le-Miller23. ngokwesaba, futhi kanjalo wawa ngemva kokudumala. Ukukhulunywa kosuku lolaka lukaNkulunkulu ophawulweni lwesithupha kubhekisela ngokucacile enkolelweni yamaMiller yokuthi umhlaba wawuyohlanzwa ngomlilo futhi izoni ziyoshiswa ngaleso sikhathi. Amazulu aphuma njengomqulu agcwaliseka ngomqondo omncane ongokoqobo, kodwa ngisho nalokho kwagcwaliseka embonweni kaHiram Edson ngo-October 1844, XNUMX—usuku lwangemva kokudumazeka—lapho ebheka emazulwini avulekile futhi ebona uJesu ekhonza eNdaweni eNgcwelengcwele yendlu engcwele yasezulwini. Umbono awubona ngalolo suku ungaqondwa njengokuqinisekisa ukuqala kokwahlulela kophenyo, futhi ubonise ukuthi yonke ingxenye yophawu lwesithupha yayigcwalisekile ngendlela eyayizoba ngayo ngaleyonkathi.

Yebo ngaleso sikhathi babengaqondi ukuthi uphawu lwesithupha lwaluphelile, noma ukuthi izimpawu zaziyophinda. Ngenxa yalokho, abahumushi abaningi baklama izincazelo ezihlukahlukene eziyiphutha zophawu lwesithupha nolwesikhombisa, ngokwesibonelo ngokuthi ingxenye yokugcina yophawu lwesithupha yayiyogcwaliseka esikhathini esithile esizayo. Nokho, kusobala ngokwephethini yaseJeriko ukuthi usuku lwesithupha kwakufanele luphele ngaphambi kokuba kuqale amamashi osuku lwesikhombisa, ngakho siphawula ukuphela kophawu lwesithupha ngokudumazeka okukhulu kwango-1844. Ngaphezu kwalokho, singabona ngokumasha okuzungeze iJeriko ukuthi akukho mashi yesikhombisa ngaphambi kokuqala kwamamashi ayisikhombisa osukwini lwesikhombisa okufanele kube khona ngokushesha ngemva kosuku lwesikhombisa, okusho ukuthi akukho mashi yesikhombisa. 1844. Esikhundleni salokho, izimpawu ziyaphinda lapho kuvulwa uphawu lokuqala ngokushesha ngo-1846 njengoba kuboniswe kuMfanekiso 2.

Ukuphindaphindwa koPhawu Lwesithupha

Uma, ekuphindaphindweni, uphawu lwesihlanu lwavulwa ngo-2010, kufanele silindele ukuthi uphawu lokuqala lophawu lwesithupha luvele esikhathini esithile ngemva kwalokho. Zibheke ohlwini lwe ukuzamazama komhlaba okukhulu kakhulu emhlabeni, futhi uzibonele ngokwakho, ukuthi yikuphi ukuzamazama komhlaba okungafaneleka ‘njengokuzamazama komhlaba okukhulu’ okukhulunywa ngakho njengophawu lokuqala lophawu lwesithupha. Ngaphandle kokungabaza, kuzofanele kube ukuzamazama komhlaba kwe-Japan ka-2011, njengoba kuchazwe kabanzi ku- Sihlabelela Sokuphela isihloko. Lokho kuzamazama komhlaba kwadala ukwesaba okukhulu futhi kwabangela ukunakwa komhlaba wonke ngezingozi ezihlobene nomonakalo wesikhungo samandla enyukliya saseFukushima. Ngokusobala kuwumcimbi ofanele ukuvula uphawu lwesithupha, okusinika usuku oluqondile lwangoMashi 11, 2011 ukumaka ukuqala kwalo.

Isibonakaliso esilandelayo okufanele sisibone wukuba mnyama kwelanga. Ubonile yini ukuthi kungakanani ukukhathazeka obekuholela esilinganisweni samanje selanga? Ubuncane obandulele bebuthule kakhulu, okuholele ososayensi abaningi ukuba balindele ubuningi obumangalisayo. Nokho, kwakubonakala sengathi kuzo zonke izihloko ezazixwayisa ngemiphumela esongela umhlaba evela kubukhulu belanga, kwakunesinye isihloko esasizwakalisa ukumangala kososayensi ngendlela ilanga elalipholile ngayo. Ngemuva kokuvela kwembobo ye-coronal enkulu ngokungavamile futhi yathwetshulwa ngoJulayi 13-18, 2013, eyaba izindaba zomhlaba, i-blogger eyodwa sifingqa ukungaqiniseki kwesimo samanje solar kanje:

Kukhona okuphakeme nelanga. Sekuqalile ukuziphatha ngendlela exakile, futhi ososayensi abazi ngempela ukuthi benzeni ngakho. Umsebenzi we-Sunspot ubonakala wehla ngomjikelezo omusha ngamunye futhi izimbobo ezinkulu impela seziqalile ukuvela elangeni. Okwamanje, ilanga lisondela esiqongweni somjikelezo walo weminyaka engu-11, futhi inani elandayo lososayensi liyakhathazeka ngokuthi umjikelezo olandelayo uzolethani. Uma umsebenzi we-sunspot uqhubeka nokuncipha, ingabe umjikelezo we-sunspot ungagcina ufe ngokuphelele? Kungenzeka yini ukuthi sisondela kwenye inkathi yeqhwa? Okubi nakakhulu, kungenzeka yini ukuthi ukuziphatha kwelanga okwandayo kuyinkomba yalokho ilanga liyafa? Ngokwesiko, ososayensi baye bafundisa ukuthi ilanga ngeke lishone kuze kube izigidigidi zeminyaka kusukela manje. kodwa eminyakeni yamuva nje izazi zezinkanyezi ziye zabona izinkanyezi ezifana nelanga lethu ngokuzumayo ziqala ukuziphatha ngendlela engaqondakali kakhulu bese zifa ngokushesha. Kungenzeka yini ukuthi into efanayo ingenzeka elangeni lethu?

Kuyathakazelisa ukuqaphela ukuthi ukubhekwa okungaguquki komsebenzi welanga kwaqala ngo-1750, futhi ngemva kwalokho kuye kwaba nokwenzeka ukuhlaziya umjikelezo welanga ngokuthembekile. Lokhu kwaholela ekuhlonzweni komjikelezo welanga wokuqala owaqala ngonyaka ka-1755—usuku esilukhumbula njengokuqala kophawu lwesithupha lwakudala. Kuyathakazelisa futhi ukuthi manje sesiphakathi kwabangama-24^th umjikelezo welanga, njengokungathi usikisela ukuthi ‘sisehoreni’ lokugcina “losuku” lwelanga. Uphawu lwesithupha lukhombisa i izimpawu kokuphela, kodwa ukuphela ngokwako kuzofika masinyane ngesikhathi sezinhlupho. IBhayibheli liyachaza isimo esiqondile lokho ososayensi abakulindele lapho ilanga liqala ukufa:

Ingelosi yesine yathululela isitsha sayo phezu kwethempeli ilanga; futhi amandla aphiwa kuye shisa abantu ngomlilo. Futhi amadoda ashiswa ukushisa okukhulu. bahlambalaza igama likaNkulunkulu onegunya phezu kwalezi zinhlupho, abaphendukanga ukuba bamkhazimulise. ( IsAmbulo 16:8-9 )

Abahlaziyi abaningi baye baphakamisa ukuxhumana phakathi kwezimbobo ze-coronal kanye nophawu lwesithupha, njengo le blogger wenza ekungeneni kwakhe ngoJulayi 30, 2013:

Lokhu kwangenza ngacabanga ngento engangingakaze ngiyicabange ngaphambili. Ngiyazibuza ukuthi kungenzeka yini ukuthi lokhu kuhlobene nokushintsha kwelanga kube mnyama njengesinye seziphazamiso ze-cosmic ezihlobene nokuvulwa koPhawu Lwesithupha. Ngaleso sikhathi, ilanga liyoba “mnyama njengendwangu yesaka yoboya bembuzi” ( IsAmbulo 6:12 ) khona-ke usuku lwempindiselo luzofika.

Ngaphandle uma ngibona ubufakazi obengeziwe, ngizocabanga ukuthi akukho ukuxhumana phakathi kwale mbobo enkulu ye-coronal kanye nokuvulwa koPhawu Lwesithupha...

Isiphetho sakhe siyishwa, kodwa ngicabanga ukuthi izihloko zethu zinikeza "ubufakazi obengeziwe" obanele kulabo abanjengaye okungenani abacabanga ngendlela efanele enengqondo, njengoba ubufakazi buqhubeka nokwakha nenyanga ephendukela egazini eligcwaliseka ngokumangalisayo ku-tetrad engavamile yezinyanga zegazi ngo-2014 no-2015.

I-Internet igcwele abahlaziyi abanikeza imibono yabo ngokuthi izinyanga zegazi zingasho ukuthini, futhi iwukugcwaliseka okungokoqobo ngokwegama lesenzakalo kangangokuthi akekho ofunda isiprofetho seBhayibheli ongasigeja. Kusukela kulesi sibonakaliso kuphela, singabona ukuthi uphawu lwesithupha kufanele luhambe kuze kube okungenani ekwindla ka-2015, ngoba inyanga yokugcina yegazi ye-tetrad i-September 28, 2015. Izinyanga zegazi zikhomba emikhosini yasentwasahlobo nekwindla ngokwekhalenda lesiHeberu, eliqokomisa ukubaluleka kwekhalenda likaNkulunkulu.

UJesu, uMsindisi wethu, wafa esiphambanweni ngesikhathi esifanele. Izimo zokufa Kwakhe ziyizindlela zokuqonda ikhalenda likaNkulunkulu, njengoba kuchazwe encwadini IGetsemane uchungechunge lwesihloko. UJesu akazange afe ngokushesha noma kamuva kunalokho obekufanele afe. Wayazi ukuthi yini okufanele ayifele, futhi nini. Izinyanga zegazi ziwuphawu kubantu bakaNkulunkulu ukuthi ushushiso luyeza kubo, nokuthi ukufa komfel’ ukholo kungase kubalindele. Ingabe uke wakucabangela lokho okungenzeka? Ingabe ulazi kahle uhlelo lukaNkulunkulu lwezikhathi ukuze wazi ukuthi yini okufanele uyifele, futhi nini?

Esihlokweni sakhe mayelana nalezi ezifanayo Izimpawu Zokuphela,wachaza umfowethu Sun-ukukhulekela kosuku kuwukukhulekela “ilanga” okuyisiko ngempela, okuphambene neMithetho Eyishumi. Izimpawu zophawu lwesithupha azilona nje uchungechunge lwezimpawu zendlela; batshele umlayezo. Ukuzamazama komhlaba okukhulu kuzamazamisa umhlaba, kuthi “VUKA!!!” Khona-ke ilanga liba mnyama, lixwayisa ngokuthi njengoba ilanga elifayo ekugcineni liyoshisa labo abahlala emhlabeni, labo abakhulekela ngeSonto ngokweqa umyalo wesine ngeke nje bashiswe ngokwenyama ngesikhathi sezinhlupho, kodwa bayolahleka phakade. Khona-ke inyanga iphenduka ibe igazi eduze nemikhosi yasentwasahlobo nekwindla, njengokungathi ithi, Naka isikhathi—futhi wazi ukuthi yini okufanele uyinikele ngegazi lakho siqu (njengoba uJesu enza), futhi nini.

Imithombo yezindaba igcwele inkulumo-ze eyakha “ekuwa kwezinkanyezi.” Kuyinto evamile ukuzwa ngebhola lomlilo lapha noma laphaya, noma ukusondela kwento engaba yingozi “yento eseduze nomhlaba,” nanoma ikuphi ukuhlukahluka kwezindikimba ezinjalo. Lapho kufika isenzakalo esikhulu, siyoletha isigaba esisha sokuhlupheka kwabantu, okusho ukuthi kufanele umuntu ahlole ukuthi yini ebaluleke ngempela futhi abeke izinto eziza kuqala ekuphileni kwakhe ngokuhlelekile. Zonke izimpawu zophawu lwesithupha kuze kube manje bezinkulu kakhulu kunalokho ezaziyikho encazelweni yakudala, ngakho ungavumeli abezindaba bakuyengele ekucabangeni ukuthi noma isiphi isenzakalo esizayo siyomane sibe omunye umbono omuhle, owumbukwane kodwa ongenangozi. Njengesandulela salokho okuzayo, i I-Meteor yaseChelyabinsk kufanele ichithe leyo nganekwane, njengoba kwenza incazelo elandelayo eyisiprofetho:

NgoLwesihlanu olwedlule ekuseni, ngaphambi nje kokuba ngivuke, kwethulwa isigameko esihlaba umxhwele kakhulu phambi kwami. Ngabonakala ngivuka ebuthongweni kodwa ngingekho endlini yami. Ngisemafasiteleni ngabona umlilo ovuthayo. Amabhola amakhulu omlilo ayewela phezu kwezindlu, futhi kulawa amabhola imicibisholo evuthayo yayindiza inhlangothi zonke. Kwakungenakwenzeka ukuhlola umlilo owawubasiwe, futhi izindawo eziningi zazicekelwa phansi. Uvalo lwabantu lwalungachazeki. Ngemva kwesikhashana ngavuka ngazithola ngisekhaya. {LDE 24.3}^[6]

Ngesinye isikhathi, u-Ellen G. White (owalandisa okungenhla) wezwa izingxoxo zabantu:

Embonweni wasebusuku kwenzeka isenzakalo esimangalisa kakhulu phambi kwami. Ngabona ibhola lomlilo elikhulu liwela phakathi kwezithabathaba ezinhle, labangela ukubhujiswa kwazo ngokushesha. Ngezwa othile ethi: “Sasazi ukuthi izahlulelo zikaNkulunkulu zazizofika emhlabeni, kodwa sasingazi ukuthi zizofika ngokushesha kangaka.” Abanye, ngezwi elinomunyu, bathi: “Bewazi! Pho kungani ungasitshelanga? Besingazi.” Nhlangothi zonke ngezwa amazwi afanayo esihlamba ekhulunywa. {9T 28.1}^[7]

Incazelo yalawo mazwi abuhlungu iyizwi kwabahlakaniphileyo namuhla: lungiselelani manje—ikakhulukazi ngokomoya—ngoba kuyobe sekwephuze kakhulu ukulungiselela umcimbi ngemva kokwenzeka. Uma ngaleso sikhathi wawungakaphoqwa ukuba ume ngokuqinile kuNkulunkulu nasemiyalweni Yakhe, cishe kuyodingeka uthathe ukuma okuqinile kusukela ngalolo suku kuqhubeke. Ingcindezi evela emphakathini ikakhulukazi imibuso ebusayo izokwanda njengoba izinkinga emhlabeni zanda.

Ekugcineni, isenzakalo sokugcina esichazwe ocingweni lwesithupha kuyoba ukuqhuma okukhulu kwe-Betelgeuse supernova, okuyoqale kube nomphumela wokubangela ukuba isibhakabhaka “simuke njengomqulu.” Khona-ke abantu bazo zonke izigaba bayobona ukuthi ukuvivinywa sekuphelile, nosuku lokuphela ulaka lukaNkulunkulu usezithendeni zabo. Bayocasha futhi bakhale ngokwesaba—njengoba nje umbhalo usho—ngaphezu kwalokho okwakwenza amaMiller. Ingabe uyoba phakathi kwalelo qembu elethukile noma phakathi kwabathembekile beNkosi? Izinqumo ozenzayo nsuku zonke kusukela namuhla zizokufaka uhlangothi olulodwa noma olunye, futhi ngethemba ukuthi uzoba njalo ngaphakathi emkhunjini lapho isikhathi somusa siphela emhlabeni ngo-Okthoba 17, 2015 ekupheleni kophawu lwesithupha.

Wozani, bantu bami, ningene emakamelweni enu, futhi vala iminyango yakho Zifihle isikhashana, kuze kudlule ulaka. Ngokuba bhekani, uJehova uyaphuma endaweni yakhe ukuba ahambele ububi babakhileyo emhlabeni; ( Isaya 26:20-21 )

Ukulalela imiyalo kaNkulunkulu kuyindawo yokuphepha, ngoba umuntu uyisisebenzi salowo amlalelayo,^[8] futhi uma ulalela uNkulunkulu kusho ukuthi ungaphansi kwesivikelo Sakhe njengenceku Yakhe.

Futhi ningabesabi ababulala umzimba. kodwa bengenamandla okubulala umphefumulo: kodwa kunalokho mesabeni onamandla okubhubhisa nomphefumulo nomzimba esihogweni. (Mathewu 10: 28)

(Isichasiselo kusukela ngo-Agasti 2016: Ukuze uthole ukwaziswa okwengeziwe mayelana nokugcwaliseka kophawu lwesithupha lwakudala, sicela ubheke Isengezo se-History Repeas II. Ukugcwaliseka kophawu lwesithupha oluphindaphindiwe kuchazwe encwadini isengezo sezimpawu Zokuphela kanye namaslayidi 101-114 of the Isethulo se-Orion.)

UPhawu lwesiKhombisa

Lapho selivule uphawu lwesikhombisa, kwaba khona ukuthula ezulwini mayelana nendawo ye isigamu sehora. Futhi ngabona izingelosi eziyisikhombisa ezimi phambi kukaNkulunkulu; baphiwa amacilongo ayisikhombisa. Kwafika enye ingelosi, yema ngase-altare, inesitsha segolide sempepho; yanikwa impepho eningi ukuba iyinikele kanye nemithandazo yabangcwele bonke phezu kwe-altare legolide eliphambi kwesihlalo sobukhosi. Nentuthu yempepho eyafika ne imikhuleko yabangcwele, wenyuka phambi kukaNkulunkulu esandleni sengelosi. Ingelosi yasithatha isitsha sempepho, yasigcwalisa ngomlilo we-altare, yawuphonsa emhlabeni. kwase kuba khona amazwi, nokuduma, nemibani, nokuzamazama komhlaba. ( IsAmbulo 8:1-5 )

Uphawu lwesikhombisa lukhuluma ngokuyinhloko ngezenzakalo ezenzeka ezulwini. Ikhuluma ngokuthula ezulwini, izingelosi ezulwini, i-altare nesitsha sempepho sendlu engcwele yasezulwini, nempepho nemithandazo enikelwa kuNkulunkulu ezulwini. Ngenxa yokuthi kukhulunywa ngezenzakalo zasezulwini, futhi kukhulunywa ngefenisha yendlu engcwele yasezulwini (ngisho neyeNgcwelengcwele), singaqiniseka ukuthi lolu phawu luhlobene nezinqubo zokwahlulela esikhulume ngazo ekuqaleni kwalesi sihloko. Kubonakala sengathi isinikeza umbono wenkantolo yasezulwini, kuphawulwe izenzakalo ezithile ezibalulekile.

Umkhondo wokuqala esiwunikezwayo ukuze usisize siqonde uphawu yinkathi yesikhathi: ukuthula ezulwini ingxenye yehora. Qaphela ukuthi yonke incazelo ayisho noma yimiphi imisindo futhi kuze kube yilapho uphawu luphela, ngaleso sikhathi ukuthula kunqamuka futhi kuba khona “amazwi” futhi. Lokho kusho ukuthi isigamu sehora sokuthula sithatha sonke isikhathi sophawu. Ukuze siqonde ubude besikhathi ngokwemibandela yasemhlabeni, kufanele nje sibale ukuthi isigamu sehora sokuthula ezulwini siyoba side kangakanani emhlabeni.

Ngokuvamile kucatshangwa ukuthi lesi sikhathi kufanele sibalwe ngokuvumelana nesimiso sonyaka wosuku njengezinye iziprofetho zesikhathi, kodwa lokho akubali ukuthula okulinganiswa ngokomthetho. isikhathi sasezulwini. Lapho ikhuluma ngenkathi yesikhathi ezulwini, kufanele ikalwe ngesikhathi sasezulwini. Ngamanye amazwi, kufanele sifunde isikhathi ngokwewashi lasezulwini le-Orion.

Iwashi le-Orion linamahora angu-24, futhi umjikelezo wewashi ogcwele umelela iminyaka engu-168 yasemhlabeni, ngakho ihora elilodwa lasezulwini liyi-168 ÷ 24 = iminyaka engu-7 yasemhlabeni. Lokho kusho ukuthi ingxenye yehora izoba ingxenye yeminyaka eyisikhombisa, noma nje iminyaka emithathu nengxenye. Ingabe lokho kusenza siluqonde kangcono uphawu, sazi ukuthi lolu phawu luphathelene nezenzakalo zendlu engcwele yasezulwini?

Yebo! Sike sabona lesi sikhathi ngaphambili ngesimo se izinsuku 1260 okuhambelana nokwahlulelwa kwabaphilayo, okwaqala ngoMeyi 6, 2012. Ngeso lokholo, leli qembu le-LastCountdown belibuka izingelosi eziyisikhombisa endaweni engcwele yasezulwini (izinkanyezi eziyisikhombisa ze-Orion) ukubona ukuthi uNkulunkulu wenzani kuloluphawu lwesikhombisa. Kanjalo nomkhondo wesibili (ukuthi kwabonwa izingelosi eziyisikhombisa ezulwini) nawo uyafanelana. Manje sesingaqonda ukuthi kungani izimpawu zixhunywe ezinqubweni ezingokomthetho ezulwini: zonke izimpawu zazakha kuze kube lolu uphawu lwesikhombisa lwesikhathi esisodwa, oluyinkomba yokuthi kubaluleke kangakanani ukwahlulelwa kwabaphilayo.

Umkhondo olandelayo esiwunikezayo embhalweni wophawu lwesikhombisa ukuthi izingelosi eziyisikhombisa (ezimelele izinkanyezi eziyisikhombisa ze-Orion) zanikezwa amacilongo ayisikhombisa. Lokhu kwagcwaliseka ngo-January 31, 2014, lapho uMfoweth’ uJohn ethola ukuthi iwashi le-Orion lizinikeza kanjani izinsuku zamacilongo ayisikhombisa Umjaho Wokugcina. Kusukela ngalolo suku kuqhubeke, amacilongo ayisikhombisa esAmbulo aqala ukunikeza a umsindo othile:

Ngokuba uma icilongo likhala ngezwi elingaqondakaliyo, ngubani oyakukhuluma azilungisele impi? (I-1 Korion 14: 8)

Sizokhuluma okwengeziwe ngamacilongo kamuva, kodwa ungabona kuleli vesi ukuthi ukunikeza amacilongo umsindo othile noma oqinisekile kubalulekile ngenjongo ecacile yokulungiselela impi. Yebo sikhuluma ngempi enkulu kamoya yemiphefumulo, hhayi impi yenyama. Impi yemiphefumulo ihilela umthandazo, okukhulunywa ngawo ngokuhlotshaniswa nesitsha sempepho engxenyeni elandelayo yombhalo wophawu lwesikhombisa. Lokhu kufanekisela isikhathi esisele sokuvuma izono nokuhlanzwa ngaphambi kokuba uJesu avale wonke amacala asaqulwa enkantolo. Ekupheleni kophawu lwesikhombisa, isitsha sempepho sigcwele umlilo siphonswe emhlabeni. Lokhu kufanekisela ukuphela kokwahlulelwa kwabaphilayo ezulwini. Ngemva kwalokho, uJesu ngeke esasinxusela isoni—futhi leso sikhathi siyeza ngokushesha kakhulu kulo nyaka ngo-October 17, 2015! Zitholele wena ekukhulumeni Kwakhe manje, ngenkathi isikhathi sokuncenga sivulekile!

Ukuqala kophawu lwesikhombisa ngo-2012 kuhambisana nemibandela okufanele iqale ngemva kophawu lwesithupha, futhi kuwukuvumelana okuhle ukuthi uphawu lwesihlanu, lwesithupha nolwesikhombisa lufinyelele umvuthwandaba ngo-Okthoba 17, 2015 ngokuvalwa kokuvivinywa. Leso isici esiyinhloko sazo zontathu izimpawu, njengoba nje zontathu izimpawu zinikezwa ukuze kusizwe wonke umuntu enze isinqumo sakhe sokukhonza ngasohlangothini lukaNkulunkulu lwempikiswano enkulu phakathi kokuhle nokubi.

I-HSL (Uhlu LweSabatha Oluphakeme), njengoba kuchazwe ku Umkhumbi Wesikhathi isethulo, futhi ivumelana ngokuphelele nezimpawu ezintathu zokugcina. Uma siqhathanisa isiqalo sezimpawu ezintathu zokugcina ne-triplet ephambili ye-HSL, singabona ukuvumelana ngokuthi izimpawu ziqala ngo-2010, 2011 no-2012, ngokulandelana, kanye neminyaka ye-triplet. Unyaka ngamunye we-triplet uhambisana nokuvulwa kwesinye sezimpawu. Ukulandelana kwezimpawu kuhleleke ngendlela efanele, futhi kuzo zontathu lezi zimo usuku lokuphela olubonisiwe luwukuphela kokuhlolwa. Ngakho-ke, i-triplet yokugcina ye-HSL ihambisana nesikhathi sokukhala okukhulu, okumele kuphele lapho wonke amacala enqunywa ngo-2015. Ukuhambisana kuphelele.

Iwashi le-Orion liyiNcwadi yeziMpawu eziyisiKhombisa, ngakho kufanele ikhombise isikhathi sazo zonke izimpawu eziyisikhombisa. Bekufanele ngabe sabona kudala ukuthi ngezinkanyezi ezine kuphela zangaphandle ukukhombisa amaphuzu esiyingini sewashi, futhi eyodwa kuphela yalezo (uSaiph) eziphinda lapha ekupheleni kwesikhathi, bekufanele kube nokugqagqana kwezimpawu ezintathu zokugcina. Manje siyabona ukuthi inkanyezi uSaiph ayikhombanga nje kuphela uphawu lokuqala nophawu lwesihlanu, kodwa lapho sicabangela ukuthi iwashi le-Orion liphawula iminyaka, khona-ke singabona ukuthi likhomba ekupheleni kwazo zonke izinto ezingokophawu lwesihlanu, lwesithupha, nolwesikhombisa.

Umfanekiso 8 - Iwashi Lokwahlulela Libonisa Ukugqagqana Kwezimpawu Ezintathu Zokugcina

Umaka wewashi elingabonakali lango-2012 (unyaka we-168 ka-1844) uphawula unyaka wokuqala we-Orion ngawo womathathu ama-seal agqine, futhi kanye ne-Saiph pointer mark ka-2014, isigaba esigqagqene sezimpawu ezintathu zokugcina siyakhonjiswa. Izimpawu zithatha isikhathi esingemva kokwahlulelwa kwabafileyo, ziphele ngokuvalwa kokuhlolwa kwesintu.

Amacilongo AyisiKhombisa Omjikelezo Wokwahlulela

Amacilongo omjikelezo wokwahlulela agcwaliseka ngezimpi. Impi ngayinye yaletha uvivinyo olukhethekile phezu kwebandla, kanye nomhlaba. Phakathi nophawu lokuqala, kwaba neMpi Yombango YaseMelika, eyavivinya isonto ngesimo salo sokungalwi. IMpi Yezwe I yakhala icilongo ekuvulweni kophawu lwesibili, kwangena iMpi Yezwe II ngeyesithathu. Ophawu lwesine, kube nenani lezimpi eMpumalanga Ephakathi (iGulf Wars) kanye ne “War on Terror”. Icilongo ngalinye liwela phakathi kophawu lwalo, njengoba sibonisa isibonelo sokumasha okuzungeza iJeriko.

Amacilongo amathathu okugcina nawo awela phakathi kwezimpawu zawo, kodwa lowo mthetho awuphoqi amacilongo amathathu okugcina ngoba izimpawu ezintathu zokugcina zidlulela kakhulu. Nokho, umthetho usasebenza wokuthi amacilongo kufanele aqale ukukhala ngokulandelana kwawo, futhi ngalinye kufanele likhale ngaphakathi kophawu lwalo.

Sesivele sihlanganise icilongo lesihlanu nelesithupha lomjikelezo wokwahlulela ngokuningiliziwe ku Call Last isihloko. Icilongo lesihlanu laqala ukukhala lapho i-ISIS izimemezela ukuthi iyi-caliphate ngoJuni 29, 2014. Izinyanga ezinhlanu zohlu lwecilongo lesihlanu kwaze kwaba yilapho upapa (omele ubuKristu) ememezela impi ngokuyimpumelelo. Inkulumo yakhe wayenza eTurkey ngo-November 28, 2014—usuku lokugcina lwezinyanga ezinhlanu—futhi izinsuku zakhe ezintathu eseTurkey zakha isixhumanisi secilongo lesithupha.

Icilongo lesithupha laqala ukukhala lapho abaholi bezinkolo ezinkulu zomhlaba behlangana nopapa ekulweni nobufandamentali ngokusayina izivumelwano. Kanjalo izingelosi zophawu lwesithupha zalungiselelwa “ihora, usuku, inyanga nonyaka” kaNovember 30, 2014, njengoba ngachaza ngokwesibonelo sokudalula kukaJosiah Litch icilongo lesihlanu nelesithupha lenkathi yobuKristu (ngaphambi kokwahlulela).

Ekugcineni, icilongo lesikhombisa liyoqondana nokuphela kophawu lwesihlanu, lwesithupha, nolwesikhombisa. Kuphawula ukuqedwa kwezixwayiso zamacilongo ezihlanganiswe nesihe. Abangu-144,000 XNUMX bonke bayobe sebebekwe uphawu kusengaphambili, futhi umfel’ ukholo wokugcina uyothola ukuphumula. Wonke umuntu uzobe ekhethe uhlangothi lwakhe lwempi. Leso yisikhathi lapho uJesu eyophonsa phansi isitsha sempepho, futhi ingoma yasezulwini iyonkeneneza ijabulela iqiniso lokuthi uMbuso kaNkulunkulu wakhiwe futhi ulondekile. Okuyosala kungunyaka wezifo.

Umfanekiso 9 - Ukukhala Kwamacilongo Okugcina Amathathu Omjikelezo Wokwahlulela

Umfundi olalelayo angase aqaphele ukuthi icilongo lesikhombisa liqala ukukhala kuphela phakathi kophawu lwesikhombisa, kodwa ukukhala kwecilongo kuyaphuma. isikhathi eside. Lokhu kulalela emuva endabeni yaseJeriko:

Futhi kuyokwenzeka ukuthi uma benza a eside Ukuqhuma ngophondo lwenqama, lapho nizwa ukukhala kwecilongo, bonke abantu bayakukhamuluka ngokukhamuluka okukhulu; ugange lomuzi luyakuwa phansi, abantu bakhuphuke, kube yilowo nalowo aqonde phambi kwakhe. ( Joshuwa 6:5 )

Lapho icilongo lesikhombisa likhala, kuyoba isikhathi sokukhuphuka futhi sinqobe! Khona-ke imibuso yalelizwe iyoba imibuso yeNkosi yethu, futhi iyokwahlulela ngokulunga njengoba ethulula izitsha zolaka Lwakhe ngezinhlupho eziyisikhombisa zokugcina.

Abapristi abayisikhombisa abanamacilongo ayisikhombisa

Ake sibuyele emuva epulani yaseJeriko ekuqaleni kwalesi sihloko. Abapristi abayisikhombisa abanamacilongo ayisikhombisa banencazelo ekhethekile ehlukile ezimpawini nasemacilongo enkathi yakudala nesahlulelo esesiyihlanganise kuze kube manje.

Niyakuhaqa umuzi, nonke nina madoda empi, niwuzungeze umuzi kanye. Uyakwenze njalo izinsuku eziyisithupha. Futhi abapristi abayisikhombisa uzozala phambi komkhumbi amacilongo ayisikhombisa ezinqama; ngosuku lwesikhombisa niyakuwuzungeza umuzi kasikhombisa, abapristi bayakubetha amacilongo. ( Joshuwa 6:3-4 )

Kubonakala sengathi bonke abapristi babeshaya amacilongo abo ndawonye ekuhambeni ngakunye, ngakho kwakuyoba nokukhala kwecilongo okuhlangene phakathi nokumasha ngakunye. Yingakho ngokuvamile sinecilongo elilodwa elihambisana nesikhathi sophawu ngalunye ekuhunyushweni kwakudala, kanye nangesikhathi sokuphindaphindwa kwezimpawu ekwahluleleni kophenyo. Amacilongo ayekhala ngesinye isikhathi phakathi nemashi njengomsindo owodwa ohlangene.

Ngokuphathelene nalokho, inani eliqondile labapristi abanamacilongo lalingase libonakale liwumniningwane ongabalulekile. Ukuba nabapristi abengeziwe abanamacilongo kwakuyomane kwenze ukukhala kwamacilongo kuzwakale kakhulu, futhi ukuba nabambalwa kwakuyokwenza ukukhala kwamacilongo kunciphe. Lokhu kufanele kusenze siqaphele ukuthi inani labapristi abaphethe amacilongo linikezwa ngesizathu esikhethekile.

Abapristi abayisikhombisa abanamacilongo ayisikhombisa bafanekisela ukugcwaliseka kokugcina kwezingelosi eziyisikhombisa ezinikezwa amacilongo ayisikhombisa:

Lapho selivule uphawu lwesikhombisa, kwaba khona ukuthula ezulwini cishe ingxenye yehora. Futhi ngabona izingelosi eziyisikhombisa eyama phambi kukaNkulunkulu; banikwa amacilongo ayisikhombisa. ( IsAmbulo 8:1-2 )

Lawo mavesi ekugcineni agcwaliseka ngomjikelezo wecilongo wewashi le-Orion. “Izingelosi eziyisikhombisa” (izinkanyezi eziyisikhombisa) ze-Orion zanikezwa amacilongo ayisikhombisa ngo-January 31, 2014 phakathi nophawu lwesikhombisa njengoba ngichazile ekuqaleni. Umjikelezo wecilongo watholakala eduze naphakathi kokwahlulelwa kwabaphilayo, eduze naphakathi kophawu lwesikhombisa. Izinkanyezi eziyisikhombisa ze-Orion ziyizingelosi eziyisikhombisa ezimi phambi kwesihlalo sobukhosi sikaNkulunkulu ngokubuka koMhlaba. Ngalolo suku, izinkanyezi eziyisikhombisa zathola amacilongo lapho iziteshi eziyisikhombisa ubusuku nemini zinikezwa usuku ngalunye. Lokho kwaba ukuqala komjikelezo wecilongo wewashi le-Orion, njengoba kuchazwe ngokuningiliziwe ku Umjaho Wokugcina.

Bekungeke kufaneleke ukufaka umjikelezo wecilongo nokuhlelwa kwamamashi kuMfanekiso 1 ngoba kuwukusetshenziswa okuzimele kwesici esisodwa sohlelo lwaseJeriko (iqiniso lokuthi kwakukhona abapristi abayisikhombisa ababenamacilongo) futhi akuhlobene ngokuqondile nokulandelana okungokoqobo kwamamashi akha ipulani yezimpawu. Njengoba ngishilo ngaphambili, amacilongo cishe ayeshaywa kanyekanye njengomsindo owodwa phakathi nohambo ngalunye, yingakho sinecilongo elilodwa lesixwayiso phakathi nophawu ngalunye. Kwakungadingekile noma kungenzeka ukuhlukanisa ngokomfanekiso ithoni ensimbini ngayinye yecilongo. Nokho, umjikelezo wamacilongo uwukusebenza okuzimele kwenani labapristi abaphethe amacilongo. Amacilongo omjikelezo wecilongo ame wodwa futhi awahambisani nezikhathi zezimpawu ngaphandle komqondo wokuthi wonke ayenzeka phakathi kophawu lwesikhombisa, njengoba nje ethulwe kusAmbulo. Lokho kungenxa yokuthi ziyingxenye yokugcwaliseka okuphelele nokuyinhloko kohambo lwesikhombisa losuku lwesikhombisa.

Siyazi ukuthi amacilongo ayisikhombisa kufanele abe nalokhu kusebenza okuhlukene ngoba imibhalo ayigcwaliseki ngokuphelele nganoma iyiphi enye indlela. Ngokwesibonelo, amacilongo asendulo namacilongo omjikelezo wesahlulelo awakwazanga ukugcwalisa isAmbulo 8:1-2 ngoba lawo macilongo ayekhala ngaphambi kokuba kwaziwe lutho ngezinkanyezi eziyisikhombisa ze-Orion. Umfanekiso wezingelosi eziyisikhombisa ezazimi phambi kukaNkulunkulu wawungakacaciswa. Kuphela manje umbhalo usugcwaliseke ngokuphelele ukuthi izingelosi eziyisikhombisa ezazimi phambi kukaNkulunkulu zanikezwa amacilongo ayisikhombisa.

Isimiso SesAmbulo Esiqhubekayo

Izixwayiso eziningi zamacilongo zasebenza ekuxwayiseni abantu kuyo yonke iminyaka. Baxwayiswa kanjalo abantu ngezingozi ezingokomoya zesikhathi sabo. Nokho, njengoba isikhathi sisondela ekupheleni, impi phakathi kokuhle nokubi iba namandla kakhulu futhi izimpawu zezikhathi zenzeka njalo. Ngakho-ke, sinesidingo semininingwane eyengeziwe ekuqondeni kwethu iziprofetho njengabantu bakaNkulunkulu abaphila namuhla uma kuqhathaniswa nabantu Bakhe enkathini edlule. Yingakho uNkulunkulu embula iziprofetho kancane kancane.

Lapho sisondela esigamekweni esingokwesiprofetho, yilapho uNkulunkulu esembulela khona imininingwane eyengeziwe. Ungafunda lokho ku- Amandla kaBaba isihloko. Umfuziselo waseJeriko ubonisa ngokuphelele isimiso sikaNkulunkulu sokwambulwa okuqhubekayo.

1. Inkathi Yakudala: Izinsuku zokuqala eziyisithupha zazingamamashi amade kusukela onyakeni ka-AD 31 kwaze kwaba unyaka ka-1844. Lokho kwakuyiminyaka engaphezu kuka-1800 amamashi ayisithupha, okuyisilinganiso cishe Iminyaka engu-300 ngoMashi.

2. Inkathi Yokwahlulela: Uma kuqhathaniswa, ama-Israyeli kwakudingeka azungeze umuzi izikhathi eziyisikhombisa ngosuku olulodwa ngosuku lwesikhombisa nolokugcina. Uma sibala isilinganiso, sithola: 2014 - 1846 = iminyaka engu-168; Iminyaka eyi-168 ÷ 7 imashi = Iminyaka engu-24 ngoMashi. Lokho ukuhleleka kobukhulu (10 izikhathi) ukwanda ngemininingwane! Ukuqhathanisa kusikhombisa ukuthi sinesambulo esinemininingwane eminingi ngaphambi nje kokufika kukaKristu, futhi lokhu kuhambisana nesambulo sikaNkulunkulu esiqhubekayo, esingesinye sezimiso zeBhayibheli ezibaluleke kakhulu ekuchazeni isiprofetho.

3. Ukwahlulela Kwabaphilayo: Indaba yaseJeriko inikeza imininingwane eyengeziwe ngisho nasocingweni lwesikhombisa, ekwambulweni komjikelezo wecilongo. Lapha sinesilinganiso esingaba izinyanga ezintathu ngecilongo, elimelela amanye ama-oda amabili obukhulu (100 izikhathi) imininingwane eyengeziwe kunomjikelezo wokwahlulela! Akukhona nje ukuthi imininingwane iyanda, kodwa ikhula ngokushesha!

Asinazo izimpawu zokuphela namuhla, kodwa lokhu kwanda kolwazi lwesiprofetho seBhayibheli kusobala:

Kepha wena, Daniyeli, vala amazwi, unamathelise incwadi; kuze kube sesikhathini sokuphela. abaningi bayakugijima beya ngapha nangapha [Ezwini likaNkulunkulu], kanye nolwazi [yeBhayibheli] izokwanda. (UDaniel 12: 4)

Ngokwencazelo, umgomo wesambulo esiqhubekayo usho ukuthi ukukhanya okudala kufanele kwamukelwe futhi kusetshenzwe ukuze ukukhanya okusha kwakhele phezu kwakho. Ukuthuthukiswa kwesizindalwazi sethu kukhombisa ukuthi ulwazi lwethu lwesiprofetho sesikhathi sokuphela belulokhu lwakha kanjani ngesikhathi esifanayo luya ngokuya luvumelana.

Ngakho-ke, ingabe sizoshintsha amagiya futhi sibhekisise umjikelezo wecilongo ogcwaliseka ngokushesha wewashi le-Orion?

Umbono Obanzi

Umuntu kufanele afunde Amacilongo Anomsindo Othile ukuthola umthelela ogcwele walokho okushiwo amacilongo amabili okuqala. Amagama ambalwa engizowafaka lapha angeke ewodwa enze ubulungisa encazelweni, njengoba ihloselwe kuphela ukuvuselela inkumbulo yakho yalokho okulotshwe kuleso sihloko ukuze kwakhiwe ukuqaphela okwengeziwe kuleso sisekelo.

Indlela esithola ngayo incazelo enembile yemibhalo yamacilongo iwukuhlanganisa imibhalo nezinsuku ezanikezwa “izingelosi” eziyisikhombisa ze-Orion. Isibonelo, ngokwazi ukuthi icilongo lokuqala lizoqala ukukhala ngo-February 1, umbhalo ungahunyushwa kalula ngokulandela nje izenzakalo ezinkulu kusukela ngalolo suku kuye phambili (umsebenzi olula kakhulu uma ubheka emuva):

The kuqala ingelosi yakhala [kusukela ngo-February 1, 2014], kwalandela isichotho nomlilo [amatshe nodaka = ukuqhuma kwentaba-mlilo yeNtaba iSinabung] kuhlangene igazi [okubangela ukufa (16)], baphonswa [njengesithombe sento ethile] phezu kwe Umhlaba [e-United States, okungukuthi i-Yellowstone]: futhi ingxenye yesithathu yezihlahla [I-Charismatics] washa [ithathwe iRoma], nabo bonke utshani obuluhlaza [eCrimea] washa [kufakwe eRussia]. (IsAmbulo 8: 7)

Incazelo engokwesiprofetho yezenzakalo iphetha lapho icilongo elilandelayo liqala, kodwa lokho akusho ukuthi izinkinga ziba ncane kakhulu. Isibonelo, i-Ring of Fire iyaqhubeka nokuba yisihloko esishisayo, njengoba kwenza izinguquko ezaqala ezweni lezenkolo nezombusazwe phakathi nesikhathi esiyinhloko secilongo lokuqala. Eqinisweni, izihloko zamacilongo zivame ukukhula ngokubaluleka njengoba icilongo elilodwa lakha phezu kwelinye.

Icilongo lesibili lixhumene nelokuqala, lithatha lapho icilongo lokuqala ligcine khona. Inkinga yaseCrimea ekupheleni kwecilongo lokuqala yakhula yaba yingxabano yase-Ukraine ekuqaleni kwecilongo lesibili. Ngaleyondlela, icilongo lesibili lakhulisa ukukhala kwecilongo lokuqala, linezela ekukhulumeni okukhulu kwesigijimi sesixwayiso esimenyezelwa amacilongo.

Futhi i yesibili ingelosi yakhala [kusukela ngo-April 12, 2014], futhi njengokungathi a intaba enkulu [I-Russia] evutha umlilo [kulahlwa, ukushushisa abantu bakaNkulunkulu] waphonswa [ngengxabano yase-Ukraine] ukungena Ulwandle [IYurophu]: kanye nengxenye yesithathu ye ulwandle [I-Pacific Ocean] yaba yigazi [washona ngenxa ye-radiation poisoning]; Futhi ingxenye yesithathu ye izidalwa [imiphefumulo] ababekhona olwandle [abantu], futhi waba nokuphila [okuphakade], wafa [ulahlekelwe yinkohliso yezimangaliso/ukusebenzelana nemimoya (Usuku Lopapa Abane)]; nengxenye yesithathu ye imikhumbi [Izimakethe zezimali zaseYurophu] zabhujiswa. ( IsAmbulo 8:8-9 )

Kusifanele ukuthi sicabange ngale kokukhomba izehlakalo, ngoba ukuprofetha kunenhloso ngale kokunikeza uhlu lwezimpawu kuze kufike uJesu. Kumelwe siqonde umlayezo oyisixwayiso oqukethwe amacilongo, ukuze sizilungiselele ukuvivinywa kokukholwa okuyozama imiphefumulo yabantu ngaphambi kokufika Kwakhe. Kwe Iketanga likaSathane uchungechunge lwezithombe, senze lokho kanye ngokuhlola izisusa zokuzivocavoca kwezempi kwe-Rapid Trident okwenzeka e-Ukraine ngasekupheleni kwecilongo lesibili. Isithombe sokugcina salolo chungechunge saqokomisa uvivinyo olukhulu wonke amacilongo axwayisa ngalo: ukuvivinywa kokukhulekela kweqiniso—ukulalela uNkulunkulu ngothando njengoba kuboniswa ngokugcina iSabatha leBhayibheli losuku lwesikhombisa (uMgqibelo) weNkosi, noma ukuhlonipha iSonto, “uphawu yesilo,” okuthi uma umuntu eyamukela, uyakwamukeliswa izinhlupho.

Isithombe sesibili esokugcina kulolo chungechunge sichaze ukuthi umgomo "wokuhleleka ngaphandle kwesiphithiphithi" ungasetshenziswa kanjani amandla okufinyelela umgomo wawo, futhi ngokushesha. Ngokusho kwe-Hegelian dialectic,^[9] kunezinyathelo ezintathu zokufeza ukuhleleka ngaphandle kwesiphithiphithi, ezimbili zazo ezingabonakala kumacilongo amabili okuqala:

1. Yethula inkinga (thesis) - KWENZIWE. Ecilongo lokuqala, inkinga kwaba inkinga eCrimea. Ukuthathwa kweRussia kweCrimea kwadala inkinga emphakathini wamazwe omhlaba. Abaningi babenovalo lokuthi yayizoqubuka impi kulo lonke elaseYurophu. Uke uzwe osopolitiki bethi “ungalinge uvumele isimo esibucayi sichithe,” kodwa abangeke bakuvume ngokusobala ukuthi bahlala bedala inkinga ukuze basizakale ngemuva kwalokho. Ukudala inkinga kuyisinyathelo sokuqala se-Hegelian dialectic.

2. Dala ukumelana nenkinga (i-antithesis) - KWENZIWE. Isinyathelo sesibili ukukhiqiza ukuphikisa kule nkinga, kulokhu okuhilela amazwe azama ukuvimbela iRussia ekuthumbeni iCrimea ngenkathi igcina ukuthula empumalanga ye-Ukraine. Ukuzivocavoca kwe-Rapid Trident eduze nokuphela kwecilongo lesibili bekuyingxenye ebalulekile yalowo mzamo. Kulesi sinyathelo, ukumelana kwaphambana nenkinga, ukuze izinhlangothi zombili zikwazi ukuyilwa. Lesi sinyathelo, kanye nesinyathelo sokuqala, sakha indawo "yesiphithiphithi" ezoguga izinhlangothi zombili kuze kube yilapho sezikhathele ngokuphelele. Wake wezwa yini ukuthi amaJesuit axhasa ngezimali izinhlangothi zombili zezimpi azikhuthazayo? Ngokwabo modus operandi.

3. Nikeza isixazululo oyifunayo enkingeni (ukuhlanganiswa) - KULINDE. Isinyathelo sokugcina ukukhuphuka kwePhoenix emlotheni wesiphithiphithi. Ngokwengqikithi yamacilongo amabili okuqala, lokhu akukenzeki. Umgomo kaSathane uwukuba izwe libe ngaphansi kwesimiso esisodwa sezombangazwe esinobunye njengesixazululo kule ngxabano. Yilokho akudingayo ukuze aqondise ukukhulekelwa kuyena ngaphandle kokuphikiswa, futhi akuphoqelele.

Kwaba khona nezenzakalo ezibalulekile endabeni yenkolo ezenzeka emacilongo amabili okuqala. Ecilongo lokuqala, kwakuwukubuyisana kweCharismatics nopapa njengoba emelelwe ingxenye yesithathu. Qaphela ukuthi uSuku LoPhapha Abane ecilongo lesibili nalo limelelwe njengoluthintayo ingxenye yesithathu. Ucabanga ukuthi kungaba khona enye ingxenye yesithathu ukucathama ecilongo lesithathu ukuze uqedele umcimbi wenkolo?

Icilongo Lesithathu

Ukuze sihumushe icilongo lesithathu, kudingeka sikusebenzise esikufunde kulawa amabili okuqala. Sabona ukuthi kwenzeka isigameko esiphawulekayo emhlabeni usuku lokuqala wecilongo ngalinye, elibeka umsindo walo lonke icilongo.

Okwe icilongo lokuqala, sibe nokuqhuma kwentaba-mlilo yaseMt. Sinabung okubandakanya ukufa ngakolunye uhlangothi, kanye nosongo olunomsindo lwentaba-mlilo enkulu ngaphansi kwe-Yellowstone National Park ngakolunye, kokubili okwenzeka ngosuku lokuqala. Lezo zenzakalo zinokuhlobana okuqinile nombhalo weBhayibheli, futhi zisebenza njengesixwayiso ngezinhlupho.

Bese, ku icilongo lesibili saba nenhlekelele yaseCrimea ngosuku lokuqala lokukhala kwecilongo, ngokuhlaselwa kokuqala okunegazi eMpumalanga ye-Ukraine ngalo lolo suku. Kwaba sobala ecilongo lesibili ukuthi uNkulunkulu ukhomba izinhlobo ezahlukene zezenzakalo, futhi icilongo ngalinye linesimo salo. Icilongo lokuqala laliphawuleka ngezinhlekelele zemvelo, ezixwayisa ngezingozi ezingokomzimba. Icilongo lesibili laliphawuleka ngokucasuka phakathi kwezizwe.

Njengoba sibheka i- icilongo lesithathu, kufanele silindele ukubona izimiso ezifanayo zihlangana futhi: okuthile kwakufanele kwenzeke ngalo kanye usuku okwaqala ngalo icilongo lesithathu, futhi kwakufanele kube isenzakalo sokulinganisa umhlaba wonke, futhi cishe kufanele kube sesimweni esihlukile kunezehlakalo zamacilongo amabili okuqala (hhayi ezezwe, futhi ezingabandakanyi ezombangazwe zempi).

Umfanekiso 10 Amacilongo Okugcina AyisiKhombisa Ezingelosi Eziyisikhombisa

Ngaphambi kokuhlola umcimbi wangempela, ake sizame ukuqonda ukuthi wawuyini umgomo wecilongo. Lokho kuzosinika inkomba yokuthi hlobo luni lomcimbi okufanele siwubheke ekuqaleni kwecilongo. Sesike sabhekana nezenzakalo ezibaluleke kakhulu ekupheleni kukaLwezi maqondana nophawu lwesihlanu ngenhla. Ngiphinde ngakhuluma ngale micimbi ku- Call Last isihloko esihambisana necilongo lesithupha lomjikelezo wokwahlulela—sasikhuluma ngenkulumo kapapa phambi kwePhalamende LaseYurophu namasonto nezinye izinkolo ezazihlangene nopapa eTurkey ngaphansi kwezaba zokuvikela ubuSulumane obuqinile. Lezo zenzakalo nazo zingena phakathi nesikhathi saleli cilongo lesithathu lokugcina, kodwa icilongo lesithathu linikeza umongo ohlukile kuzo.

Ake sifunde umbhalo ngokweqiniso kanye:

Ingelosi yesithathu yayisibetha, kwawa ezulwini inkanyezi enkulu, ivutha njengesibani, yawela phezu kwengxenye yesithathu yemifula naphezu kwemithombo yamanzi; Igama lenkanyezi libizwa ngokuthi uMhlonyane, nengxenye yesithathu yamanzi yaba umhlonyane; abantu abaningi bafa ngamanzi, ngokuba aba aba. ( IsAmbulo 8:10-11 )

Umlayezo wecilongo lesithathu ukhuluma “ngenkanyezi ewileyo” efaka ushevu emifuleni, kanjalo nabantu. Singakhipha ngokushesha noma yiluphi uhlobo lohlelo lokusebenza olufana ne-asteroid noma okufanayo. Asikho isenzakalo esinjalo esingokoqobo esenzeka ngesikhathi esilindelekile, ngakho-ke amagama kufanele abe ngokomfanekiso. Ungafunda incazelo eqondile yezimpawu zalo mbhalo wecilongo ngokuningiliziwe ku-Cyberspace Ministry^[10] noma kwenye indawo.

Uma sibheka ukuhlangana kwezinkolo zomhlaba ngoNovemba 30 njengento ehlobene nombhalo, khona-ke icilongo lesithathu kufanele lisibonise ukuthi lapho amabandla ehlangene nopapa (inkanyezi enkulu), yafaka ubuthi inkolo yawo kusukela ebuholini (imithombo), ngokusebenzisa imigudu yenkonzo (imifula) futhi yehlela kumalungu avamile afa ngokomoya ngenxa yalokho. Umongo we-ecumenism uwukuhlangana emaphuzwini afanayo futhi ushanele ukuhlukana eceleni. Okugcizelelwa ekwamukeleni komunye nomunye njengomkhaya owodwa omkhulu ojabulayo, kungakhathaliseki ukuthi iziphi izimfundiso ezingafani. Uma uliqonda iqhaza elidlalwa izimfundiso ekuthuthukisweni komlingiswa njengoba ngichazile ku Ukulungisa Izikhali, khona-ke ungabona ukuthi i-ecumenism inoshevu kangakanani ngempela.

Umgomo uwonke we-ecumenism ngesikhathi secilongo lesithathu ucacile, kodwa ukhululekile kakhulu encazelweni yombhalo. Icilongo kufanele livuleke ngomcimbi ngosuku lokuqala. Kufanele kube umcimbi ogcwalisa ingxenye yokuqala yombhalo.

…Lapho wawa a inkanyezi enkulu kusukela izulu, evutha sengathi a ilambu... (IsAmbulo 8: 10)

Ngomqondo ophelele, lesi sifaniso sibhekisela ekuweni kukaLusifa ezulwini. Wayekhanya kakhulu, ehlonishwa kakhulu ngaphansi kobuNkulunkulu waze wawa. Wayenguye original inkanyezi ewile.

Unjani iwile kusukela izulu, O Lusifa, ndodana yokusa! (Isaya 14:12)

Inhliziyo yakho yaziphakamisa ngenxa yobuhle bakho, wonakalisa ukuhlakanipha kwakho ngenxa yobuhle bakho ukukhanya... (Hezekeli 28: 17)

Futhi waphonswa phansi udrako omkhulu, inyoka endala ethiwa uDeveli noSathane; odukisa izwe lonke: waphonswa emhlabeni, nezingelosi zakhe zaphonswa phansi kanye naye. ( IsAmbulo 12:9 )

ULucifer akazange abonakale emubi ekuqaleni. Wazibonakalisa ezama ukuthuthukisa uhulumeni kaNkulunkulu ngokuwulungisa, nangokunikeza izingelosi inkululeko eyengeziwe. Ngaleyo ndlela, wayevutha njengesibani, noma isibani. Wazibonakalisa eyingelosi yokukhanya ehola indlela eya esimisweni esingcono. (Ithoshi lisetshenziselwa ukufanekisa uSathane kuze kube namuhla.)

Noma kunjalo, ukuwa kukaLusifa angeke kube ukugcwaliseka okuqondile kwecilongo lesithathu ngoba wawa ezulwini kudala, hhayi nje ngo-Okthoba 12, 2014 lapho icilongo lesithathu liqala ukukhala. Khumbula, siyawaqonda amacilongo ngokumatanisa umbhalo weBhayibheli nosuku esinalo lwewashi leCilongo lokuqala kwecilongo. Sibheke ukugcwaliseka okwenzeka ngaleso sikhathi, okwenza umsebenzi wokuhumusha ube lula kakhulu. Ingabe inkanyezi ewile kungaba Islam umprofethi wamanga Muhammad kulo mongo? Cha, ngoba waphinda futhi akazange “awe” ngo-2014, kodwa cishe eminyakeni eyinkulungwane nengxenye edlule.

Ngabe lokho kusho ukuthi ukuwa kukaLusifa (noma kukaMuhammad) akuhlangene necilongo? Cha, empeleni bahlobene. Ukuze ubone ukuthi le ngxenye yombhalo wecilongo ifanekiselani, kuyasiza ukufuna umuntu owile, njengoLucifer, kodwa obonakala emuhle, njengokungathi uhola indlela eya ezweni elingcono.

Umhlangano Ongajwayelekile

Ake sifike osukwini lokuqala lwecilongo, okwakungo-Okthoba 12, 2014. Uma sicabangela ukuthi uphawu oluyisisekelo lwecilongo lesithathu luphathelene nezinto ezingokomoya nezenkolo, kufanele sibheke ngokwemvelo emhlabeni wenkolo "inkanyezi" evula umcimbi ...

Ingabe kwakukhona okuthile okungokomoya okwenzeka emhlabeni ngaleso sikhathi? Ingabe zazikhona “izinkanyezi” zenkolo emhlabeni? Kwakwenzekani ezweni lezenkolo?

Kube nomcimbi owodwa ohlaba umxhwele:

Oct. 5-19
I-Extraordinary General Assembly Yesinodi Yababhishobhi:
Izinselelo Zobufundisi Zomndeni Esimeni Sokuvangeli

Lowo mcimbi awuzange uqale ngosuku lwesithathu lwecilongo, okungenzeka ukuthi kungani singabonanga ukuhlobana okucace ngempela ekuqaleni, kodwa kudlulela phezu kwakho. Eqinisweni, usuku lwesithathu lwecilongo lukhomba ngqo osukwini olumaphakathi lomcimbi!

Lesi senzakalo simayelana nani, futhi kungenzeka yini ukuthi icilongo lesithathu likhomba kuso?

Lesi sinodi ethile bekuwumhlangano “ongavamile,” okusho ukuthi wawubizwe ukuze kudingidwe udaba oluthile oluphuthumayo, ngokungafani nesinodi evamile noma “evamile”. Bekungokwesithathu kuphela ukuthi kubizwe isigungu esingavamile, futhi kwaba yinto enkulu kakhulu. AmaKatolika ama-blogger (like lena) wawubheka “njengoMkhandlu Wesithathu WeVatican” njengobalulekile, kuyilapho abashicileli benephimbo elisemthethweni (njengokuthi Insizakalo Yezindaba yamaKatolika) ayecophelela ukusho iqiniso lokuthi sonke isimiso sesinodi samiswa ekupheleni koMkhandlu Wesibili WeVatican, njengokungathi ayefuna ngamabomu ukubuyisela lesi sinodi emuva eVatican II. Kuyaphawuleka ukuthi isiqu esigcwele seVatican II sasithi “iVatican Yesibili I-Ecumenical UMkhandlu.” Ingabe ucabanga ukuthi kwamane kwazenzekela ukuba lo “Mkhandlu Wesithathu WeVatican”—kungakhathaliseki ukuthi wawubizwa kanjani ngokomthetho—walandelwa ngemva kwenyanga izivumelwano ezingokomthetho phakathi kukapapa nabaholi bezinkolo ezinkulu zomhlaba, bezihlanganisa nabo ebunyeni bamasonto onke?

Khumbula, lo “Mkhandlu Wesithathu WeVatican” awukapheli. I-Extraordinary Synod bekuyiseshini yokulungiselela iSinodi Evamile enkudlwana ezayo ngasekupheleni kwalo nyaka (2015). Isinodi sango-2015 sizocubungula imiphumela yesigungu sika-2014 ukuze kuthathwe isinqumo esingujuqu.

Ngokuvamile, isinodi esingavamile sibizelwa udaba oluphuthumayo futhi sinezinyanga ezingaba yisithupha zokuzilungiselela, kodwa lesi sinodi esingavamile sasithatha isikhathi eside ukwenziwa. Kuqale ngohlu lwemibuzo (!) eyathunyelwa kubabhishobhi bendawo emhlabeni wonke ngonyaka ongaphambili ngo-Okthoba ka-2013. Lesi sinodi sakhuluma ngesihloko sokunakekela imindeni, okuhlanganisa nezihloko zesehlukaniso, ukushada kabusha, ubungqingili, ukufakwa kanye nobunye emzimbeni kaKristu mayelana nokwamukela uMthendeleko, nokunye.

Ngeso eliqaphela izenzakalo ezingokwesiprofetho, singaphetha ngokuthi kwakunokuningi nakakhulu kulesi sinodi kunalokho okubonakalayo. Isibonelo, siyazi ukuthi ukuthethelelwa kokuvikelwa ngeSonto kuvame ukuxhunyaniswa nomndeni. Noma kunjalo, uma lesi kuyisenzakalo uNkulunkulu ayefuna ukukhomba kuso ngecilongo lesithathu, kufanele sizibuze ngokwemvelo ukuthi kungani engazange akhombe ekuqaleni kwaso. Kungani Akhomba usuku phakathi na? Mhlawumbe kufanele sihlolisise isimiso sesinodi ukuze sibone ukuthi kukhona yini okuqondile okufanele sikubheke.

Kukhona umkhondo ku Wikipedia ukungena kusinodi, okusikisela ukuthi okuthile okubalulekile kwenzeka ngemva kwesonto lokuqala lesinodi:

Ngemuva kokuqala isonto a relatio post discceptationem (“umbiko ngemva kwenkulumo-mpikiswano”), wethulwa umkhulumeli wesigungu, uKhadinali Péter Erdő.

Kuyaphawuleka ukuthi icilongo lesithathu likhomba usuku lwesishiyagalombili, ngosuku olulandela isonto lokuqala. Uma sibheka ukuthi sikhuluma ngesinodi yebandla ethi Sunday njengophawu lwalo lwegunya, nesigungu sabefundisi saqala ngo- NgeSonto, futhi yaphela ngo a NgeSonto, necilongo lesithathu likhomba ku-a NgeSonto, Ngicabanga ukuthi sinesizathu okungenani esincane sokunquma lokho Sunday kunento yokwenza nayo. Yebo ngeke balikhangise lelo qiniso, kodwa kufanele sifunde phakathi kwemigqa sazi ukuthi bayakucabangela Sunday kube “usuku lomndeni” futhi isinodi yayimayelana nokwelusa umndeni kangcono.

Upapa wanikeza intshumayelo yakhe ngamaSonto okuvulwa nawokuvala, okwakungewona izinsuku zemihlangano ezivamile. Lokho kusho ukuthi izinsuku zangempela zokuqala nezokugcina zemihlangano bekungoMsombuluko, Okthoba 6 noMgqibelo, Okthoba 18—okwenzeka kwaba yizinsuku zangempela zika-Yom Kippur noShemini Atzeret, ngokulandelana! Ngakho-ke kwakungeyona kuphela icilongo lesithathu elalikhomba lesi senzakalo, kodwa futhi nezinsuku zedili ngokwazo, isexwayiso sasekwindla kwakusekelwe!

Kuyathakazelisa ukuthi izinombolo zosuku ezinsukwini zemihlangano eziyinhloko zika-Oct. 6-18 zinencazelo ecashile kodwa ebalulekile. Uma ubhekisisa kahle, kunezine eziyisi-6 lapho, ngoba kukhona oyedwa u-6 eyedwa, no-18 = 6 + 6 + 6 uma esewonke amane 6. Inombolo 6666 ifanekisela inani lamabutho kaSathane, futhi sizophinde silibone kamuva. Empeleni, izinsuku zedili zikhomba lesi sinodi, zithi “Qaphelani! USathane ulungiselela impi!”

Usuku oluphakathi nendawo, lapho icilongo likhomba khona, kwakuyiSonto. Ngakusasa, ngo-October 13, abezindaba babesakaza izindaba ngombiko wesikhashana wesigungu. Ukuze kukhishwe umbiko ku-13^th, ngokwemvelo izinto bekufanele zihleleke ngo-12^th. (Ngokufanayo, umbiko wokugcina wenziwa obala ngomhlaka-19^th kwadingeka alandele ivoti elathathwa ngayizolo.) Ngakho noma ngabe yayiyini injongo ejulile yalesi sinodi, uNkulunkulu ukhomba khona ngqo.

Cabanga ngakho. Isinqumo sokuqala Inkolo Yezwe Elilodwa kumele ngabe senziwe eSinodi Somndeni. Kumelwe ukuba banquma lapho ukwamukela ubuSulumane nazo zonke ezinye izinkolo ezinkulu zomhlaba njengoba benza ngenyanga elandelayo. Mhlawumbe yingakho ibizwa ngokuthi iSinodi “Somkhaya”—zonke izinkolo zazifuna ukuba umkhaya owodwa omkhulu ojabulayo, ngisho noma zingenakuwuthola wonke uMthendeleko WamaKatolika.

Yebo, iBandla belingeke ligqamise izinhloso zalo zokugqugquzela ukuphoqelelwa kwenkonzo yangeSonto, kodwa awucabangi yini ukuthi izingxoxo eziphathelene nomndeni, isono, kanye nendlela yokusingatha labo abangaphili ngokuvumelana nesikhundla esisemthethweni seBandla zonke zibalulekile endabeni yokugubha “uSuku Lomkhaya” (ngeSonto) futhi? Noma ngabe izingxoxo bezingenziwanga ngendlela yokugcina iSonto lingcwele, umcabango owavela ngokungangabazeki ubungadlulela engqikithini yangeSonto. Kubukeka sengathi ukuvikela iSonto njengosuku lomndeni kungabonakala kuyisixazululo esiphelele kuzo zonke izinkinga zomndeni iBandla elilwela ukubhekana nazo.

Uma lesi sinodi siyisenzakalo sokuqala secilongo lesithathu, kungashiwo ngempela ukuthi “abantu abaningi bafa ngamanzi, ngokuba aba aba.” Uma lo “Mkhandlu Wesithathu Wenkolo YaseVatican” uyiwo owaholela ekuhlanganeni okukhulu kwezinkolo ngenyanga elandelayo, khona-ke kuyacaca ukuthi mangaki amadoda afa ngokomoya ngokuhlangana nesonto elimanzi alo agcwele ushevu obabayo. Bajoyina ibandla eliholwa yiNgelosi ebabayo yabafileyo—ingelosi enkulu ewile, uLusifa, noma uSathane!

Nokho-ke kusamele siphendule umbuzo othi kungani icilongo likhomba phakathi nale sinodi esikhundleni sokuqala kwayo. Kunesizathu esihle kakhulu, futhi kunesifundo kuso iNkosi efuna ukusifundisa yona. Khumbula ukuthi iqiniso lokuthi belingekho i-meteor fireball ngosuku lwesithathu lwecilongo libalulekile—kusho ukuthi umbhalo wecilongo kufanele uhunyushwe ngendlela engokomfanekiso njengoba sesivele senzile, inkanyezi imele “ingelosi” ewile (noma isithunywa).

Ubupapa busesimweni sokuwa, kodwa futhi abuzange buwe muva nje. Lokho kusho ukuthi icilongo lesithathu kumelwe ukuba lisakhomba esinye isithunywa “esiyingelosi” esawa ngempela lapho kukhala icilongo lesithathu. Lokho kusho ukuthi kumelwe kube nesinye isenzakalo ezweni lezenkolo icilongo elisiphawulayo, ngaphandle kwesigungu saseVatican. Kumelwe kube isenzakalo esingachaza ukuthi kungani icilongo likhomba phakathi nesinodi hhayi ekuqaleni kwayo (noma ngaleyo ndaba kuze kube sekugcineni lapho kumenyezelwa iziphetho).

ISonto LamaKatolika “Elinye”

Kwakukhona elinye ibandla elaqala ukwenza okuthile “ngohlu lwemibuzo” lwenhlolovo engqungqutheleni yendawo esikhathini esithile emuva ngo-2012. Kwakumayelana nodaba lokugcotshwa kwabesifazane—okuyinto futhi “yomndeni”—eyakhula kwaze kwaba yilapho isisingathwa ngokusemthethweni iBandla emihlanganweni yeqembu le-TOSC (Theology of Ordination Study Committee) yeqembu. Leyo mihlangano ingene eMkhandlwini Waminyaka Yonke ka-2014 weSeventh-day Adventists World Church, nawo wancoma le nto kuSeshini yeNgqungquthela Jikelele ka-2015 ukuze icutshungulwe. Izigaba zangaphambili zilotshwe esihlokweni Ukushintsha Indawo.

UNeil Wilson, owayengumongameli weGeneral Conference yeBandla lamaSDA, wake wathi:

... kukhona enye i-universal futhi Katolika ngempela inhlangano, iBandla lamaSeventh-day Adventist. {Adventist Review, March 5, 1981, p 3}

Yebo wayesebenzisa igama elithi “khatholika” ngomqondo wendawo yonke, ukusho ukuthi iBandla le-SDA elihlelekile nalo “liyiBandla Lomhlaba Wonke.” Nokho, njenge-Freemason, wayekhuluma iqiniso ngokubhuqa ama-Adventist ngokusebenzelana nemimoya, ngoba inhlangano yeSonto Lama-SDA ngempela iyiSonto LamaKatolika elincane elicashile—noma okungenani lalisendleleni yokuba libe njalo ngaleso sikhathi, uma lalingekho kakade.

Ngokwemvelo, kufanele sizibuze ukuthi iBandla lama-SDA lalenzani phakathi nesinodi, futhi ikakhulukazi ngosuku lwecilongo lesithathu. Kwenzeka ukuthi kufihlwe ekubenyezeleni kwesinodi esikhulu seBandla likaMama, i-SDA World Church yaba nomhlangano wayo omncane wesinodi:

Oct. 9-15
UMkhandlu Wonyaka weBandla lamaSeventh-day Adventist
Ingxoxo Ebalulekile: Imfundiso Yenkolo Yokugcotshwa

Ingabe uwubambe umdanso wokubhula u-Ted Wilson noPapa Francis abadlalayo!? U-915 uphambene no-519. Zombili izinombolo zinciphisa ngendlela efanayo:

9 + 1 + 5 = 15 → 1 + 5 = 6
5 + 1 + 9 = 15 → 1 + 5 = 6

Lokho kusho ukuthi phakathi kwezenzakalo ezimbili esinazo 6 kanye 6, noma 66. Manje cinga eBhayibhelini lakho izinombolo amashumi ayisithupha nesithupha! (Ngizobuyela kulokho kamuva.)

I-symmetry yezibalo ezinombolweni isho ukuthi yomibili imihlangano inosuku olufanayo oluphakathi. Kanjalo icilongo lesithathu likhomba phakathi nendawo yomkhandlu wamaSabatha, njengoba lenza nesigungu samaKatolika! Ukube uNkulunkulu wayekhombe ekuqaleni kwesinodi saseVatican, iSonto Lama-SDA laliyoxolelwa. Ukube Wayekhombe ekuqaleni koMkhandlu Wonyaka Wama-Adventist, iSonto LamaKatolika ngabe laxolelwa. Ngokukhomba indawo ephakathi, Wabeka umunwe Wakhe kukho kokubili, ekhomba ngokucacile ukuthi bagxile entweni eyodwa, futhi bemasha ngesigqi esifanayo. njengoba nje sibonisa ku Mission to the Cities isihloko. UNkulunkulu ukhomba phakathi nemihlangano ngecilongo lesithathu ukuze abone bobabili abanecala.

519 kanye no-915 ancipha abe ngu-6 no-6, futhi usuku olumaphakathi lwayi-12 lufaka okunye u-6 no-6. Akungabazeki ukuthi abakwaFreemasons et al., abaqhuba umbukiso, bakhethe zonke lezo zinsuku ngokucophelela. I-Four 6 futhi iyinani lamabutho kaSathane (6666). Umlayezo ocacile lapha ukuthi labo abaphuza amanzi anobuthi kuwo noma umKhatholika or Amasonto eSDA akha isikhundla nefayela lamabutho kaSathane! Ngamanye amazwi, inombolo ethi 6666 iyindlela emfushane yokusho lokhu okulandelayo: “Inkanyezi ewile yecilongo lesithathu (Oct. 12) isenkabeni yesigungu samaKatolika (Oct. 5-19) kanye noMkhandlu Waminyaka Yonke Wama-Adventist (Oct. 9-15).” Masiyifomethe ngokubukeka ukuze ubone ukuthi uLusifa uzibeka kanjani esiqongweni “sebandla,”^[11] futhi amabutho akhe amsekela kusukela phansi.

Umfanekiso we-11 - Iphiramidi ye-Masonic

Uyabona ukuthi uma ubeka ithemba lakho enhlanganweni, hhayi kuKristu, ukhohliswa kancane? Cishe ngokungabonakali, amalungu esonto lama-Adventist kancane kancane agqilazwa njengamaHeberu asendulo eGibhithe. Ngokuthula, ngokuhlehla kancane ngemva kokunye, isonto lonke lahlubuka ezinhlwini zezitha lagcina selingaphansi kwamandla akhe.^[12]

Izihloko eziyinhloko okwaxoxwa ngazo eMkhandlwini Waminyaka Yonke zaziyizindaba ezifanayo nalezo ezazixoxwa yiVatican: ukugcotshwa kwabesifazane, ubungqingili, ulimi oluhlanganisa ubulili ukuze kushunyayelwe kangcono ivangeli, njll. Eqinisweni, izimfundiso zabo zazigcwele ubuthi ngenxa yezinqumo ezimbili eziqondile ezathathwa:

1. Okokuqala nje, banqume ukuthumela udaba lokugcotshwa kwabesifazane engqungqutheleni yeGC ka-2015, njengoba nje imiphumela yeSinodi Yomndeni izoqhubekela phambili ku-Ordinary Synod ka-2015, ezophela mhla zingama-25 kuMfumfu (October)!), 2015. Njengomkhandlu waminyaka yonke umakwa ngecilongo lesithathu, iSeshini yeGC ka-2015 nayo imakwa nguNkulunkulu (ngecilongo lesithupha).

2. Okwesibili, uMkhandlu Waminyaka Yonke uncome izinguquko Ezinkolelweni zawo Eziyisisekelo ezingama-28, okumele zivotelwe eSeshini ye-GC yango-2015. Inhloso enkulu yezinguquko ukusebenzisa ulimi olubandakanya ubulili. Nokho, kuphinde kwaba nolunye ushintsho “oluncane” olungenile ngaphandle kolimi oluhlanganisa ubulili. Esikhundleni sokulindela ukubuya kukaJesu osekuseduze, inkulumo engokomthetho yesonto yokholo manje izothi balindele ukuba uJesu afike. "Kungekudala" futhi hhayi ngokuphazima kweso. Ungakholwa ukuthi iminyaka eyi-168 babekholelwa ukuthi uJesu uyeza masinyane, futhi lapho eseza ngempela, Iza-Isonto libuyela kulo maduze!? Baze baziphikisa ngokuthi bathethelele lolu shintsho njengolubonisa ngokunembe kakhudlwana ulimi lweBhayibheli, lapho impikiswano efanayo iphikisana ngokuphelele nomzamo wokusebenzisa ulimi oluhlanganisa ubulili kuwo wonke umbhalo, lapho okungenani esimweni esisodwa baze balahla ngisho nolimi lweBhayibheli ukuba benze kanjalo!

Ngokusobala sinamasonto amabili amaKhatholika manje. Usuku lokuqala lwecilongo lesithathu lugqamisa womabili la MaBandla ngokukhomba indlela alandela ngayo izindlela ezihambisanayo ngaphansi kokuqondisa kwenkanyezi efanayo ewile. LamaBandla ayizigebengu ezimbili eziyinhloko emdlalweni wesithathu wecilongo, futhi ungaqiniseka ukuthi akekho kuwo ongeyena “owesifazane ohlanzekile” ovezwe kusAmbulo 12—hhayi, noma kunjalo.

Ukukhanya Okuwile

Inkanyezi enkulu—uLusifa—yawa ezulwini, futhi uhola womabili amaBandla manje, kodwa uma sifuna ukuqamba “inkanyezi” eyawa ngosuku oluqondile lwecilongo lesithathu, ngo-Okthoba 12, ngeke sikwazi ukusho igama likaLusifa ngesizathu esengisishilo: wawa kudala, kudala. Singasho iSonto LamaKatolika? Cha, ngoba nayo yawa kudala. Okuwukuphela “kwenkanyezi” eyingelosi noma isithunywa esingasho wawa ngosuku lwangempela lwecilongo lesithathu yiBandla leSDA.

Kwabonakala isimangaliso esikhulu ezulwini; owesifazane embethe ilanga, nenyanga iphansi kwezinyawo zakhe, nasekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili; Ekhulelwe wakhala, enemihelo, ebuhlungu ngokuzala [kwabangu-144,000]. (Isambulo 12: 1-2)

UMfowethu uJohane uhumushe umfanekiso wowesifazane omsulwa wesAmbulo 12 encwadini Ukuphela kweBandla le-SDA isihloko. Khumbula, owesifazane ufanekisela ibandla ezizukulwaneni eziningi. Inyanga engaphansi kwezinyawo zakhe ifanekisela inkathi yamaJuda, ibonakalisa kalufifi ukukhanya kukaKristu ozayo emifanekisweni enethunzi ibandla elalimi phezu kwayo. Ilanga lifanekisela inkathi yobuKristu, lapho iLanga Lokulunga laphumela emhlabeni ngebandla. Umqhele ufanekisela abantu baseSeventh-day Adventist—abantu bokwahlulela—abenziwa isizwe samakhosi nabapristi abazokhonza ngoSuku Lokwahlulela. Ekugcineni, izinkanyezi ezisemqhele wowesifazane zimelela “abahlakaniphileyo” labo kulesi sizukulwane sokugcina ‘abayophendulela abaningi ekulungeni njengezinkanyezi kuze kube phakade naphakade.^[13]

Uphawu ngalunye lumelela inkathi, futhi lapho inkathi entsha ngayinye yaqala khona, abantu benkathi endala bawa. UbuJuda bukhubeka eDwaleni leNkathi. UbuKristu bubonke buhlekisa ngesahlulelo sophenyo. I-Adventism yakwenqaba ukukhanya kwezinkanyezi zezulu. Umuntu ngamunye wayekhetha amasiko abo kuneqiniso lesikhathi sabo. Njengoba nje umJuda wenkathi yobuKristu ongazange amamukele uKristu ekhishwa emfanekisweni wowesifazane, ngokufanayo nomKristu ongaqapheli ukuthi ihora lokwahlulela laqala. Kuzo zonke izinguquko ezifanekisweni, umnyango uyavalwa. Ngemva kokuba uKristu efikile, isibonelo, insindiso yayingasenakwenzeka ngobuJuda, kodwa ngoJesu.

Futhi yilokhu ukulahlwa, lokho ukukhanya kufikile ezweni, kepha abantu bathanda ubumnyama kunokukhanya, ngokuba imisebenzi yabo yayimibi. (UJohn 3: 19)

Ngokufanayo, ngo-1844 kwavalwa umnyango kumaKristu okuzisholo, ngoba uSuku Lokwahlulela lwase luqalile futhi Indlela yensindiso (uJesu) yathuthela eNdaweni eNgcwelengcwele ukuze enze umsebenzi okhethekile wokungcwelisa umuntu ukuze amlungiselele ukuhlala phambi kukaNkulunkulu.

Isiphetho esifanayo esinengqondo siyasebenza kumaSeventh-day Adventist. I-Seventh-day Adventist engamamukeli uJesu ezinkanyezini ze-Orion ngaleyo ndlela ikhishwe emzimbeni wowesifazane wesAmbulo 12. UJohane 3:19 (ngenhla) uyasebenza futhi.

IBandla lama-SDA laqala njengebandla elimsulwa elimelwe ngowesifazane omsulwa, kodwa ngokuphonsa amehlo akhe ngokulangazelela emhlabeni, isimilo sakhe sashintsha saba yileso ayesibonile. Lelicilongo likwenza kucace ukuthi iBandla leSDA elihlelekile selihlangene ngokuphelele neBabiloni. Uma uthanda, iBabiloni lesibili liwile kanye nelokuqala, njengoba nje iBhayibheli belilokhu lisho:

Wamemeza ngezwi elinamandla, wathi: Liwile iBabiloni elikhulu, uwile, selibe yindawo yokuhlala yamademoni, nenqaba yabo bonke omoya abangcolileyo, nenqaba yazo zonke izinyoni ezingcolileyo nezizondekayo. ( IsAmbulo 18:2 )

Singakwazi ngisho nokwenza ukuqhathanisa okunembile kwesithombe sephupho likaNebukadinesari neBandla lama-SDA, futhi ungamangala ukuthi imilando yabo ihambisana ngokuseduze kangakanani. I-Seventh-day Adventist Bible Commentary ize ichaze ukuphindaphinda “uwile, uwile” njengokuhlanganisa ukuwa kobuProthestani, futhi njengokugcwaliseka kwakho okuphelele ekuhlanganiseni kwamabandla ngaphansi kobuholi bukaSathane. Leyo nqubo ayizange iphelele kwaze kwawa nebandla lokugcina “elibhikishayo” (iBandla leSDA) nalo.

[IsAmbulo 14:8] Uwile, uwile. Ubufakazi bombhalo bungacashunwa (cf. ikhasi 10) ngokushiywa kwesibili “uwile.” Isiqephu sibonakala sinanela u-Isaya. 21:9, lapho ku-LXX ubufakazi bombhalo buhlukaniswa phakathi kokufunda “uwile” kanye noma kabili. IsiHebheru siyaliphinda leli gama. Ukuphindaphinda kugcizelela umlayezo. IBabiloni igama eliphelele uJohane alisebenzisayo ukuze alichaze yonke imizimba yezenkolo nokunyakaza abaphambukile eqinisweni. Leli qiniso lidinga ukuthi sibheke lokhu “kuwa” njengokuqhubeka nokunqwabelana.

Lesi siprofetho sokuwa kweBabiloni sithola ukugcwaliseka kwaso kwezinsuku zokugcina ekuphumeni kobuProthestani ngokuphelele ebumsulwa nobulula bevangeli. (bheka kuSamb. 14:4). Lesi sigijimi sashunyayelwa okokuqala yinhlangano yama-advent eyaziwa ngokuthi iMillerism, ehlobo lika-1844, futhi sasetshenziswa. emabandleni ala umlayezo wengelosi yokuqala mayelana nokwahlulela (bheka ku-v. 7). Umlayezo uzoba nokubaluleka okwandayo njengoba ukuphela kusondela, futhi kuzohlangabezana naso ukugcwaliseka okuphelele ngokuhlanganiswa kwezingxenye ezihlukahlukene zenkolo ngaphansi kobuholi bukaSathane (bheka izig. 13:12–14; 17:12–14). Umlayezo we-ch. 18:2–4 imemezela i ephelele ukuwa kweBhabhiloni futhi inxusa abantu bakaNkulunkulu abahlakazeke kuzo zonke izindikimba zenkolo ezihlukahlukene ezakha iBabiloni, ukuba bahlukane nazo.^[14]

angifuni ukubhala lezi zinto. Kubuhlungu kimi kakhulu, kodwa ngikubhalela ukuze wazi ukuthi yimaphi amaphutha ongawenzi. Iwashi le-Orion lichaza izigaba ezine zebandla, futhi libonisa izinga lesimo sikaKristu maqondana nezindaba ezikhungethe ibandla ngalezo zikhathi. Uma sibheka emuva, singabona ukuthi esikhundleni sokuthuthukisa umlingiswa owenziwe “ngomfanekiso kaNkulunkulu,”^[15] Ibandla lagcina lisungule umlingiswa ohambisana nomfanekiso wephupho likaNebukadinesari:

Umfanekiso 12 – Isimilo Somfanekiso KaNebukadinesari

Umlayezo we-Orion kwakuwubizo oluvela kuNkulunkulu eBandleni le-SDA ukuba liphenduke, ngokulikhombisa lapho achezuka khona esimilweni Sakhe. Lapha esiphethweni sempilo yakhe, siyabona ukuthi esikhundleni sokuhambisana nomfanekiso kaJesu, uzifanise nesithombe esihluke ngokuphelele.

Yebo, isithombe esakhiwa uNebukadinesari sasiyizingalo ezingu-60 ubude nezingalo eziyisithupha ububanzi—kukhona isi-6 nesi-6. Lesi sithombe sinezi-6 ezimbili kuphela ngoba sisebenza kabili esimemezelweni esikabili: “uwile, uwile!” Ezimbili eziyisi-6 ezeBandla lamaKhatholika, kanti ezimbili eziyisi-6 ezeBandla leSDA elihlelekile. Ngomunwe owodwa, uNkulunkulu ukhomba womabili amaBandla njenganobuntu oyedwa, nomholi oyedwa.

U-Ellen G. White uxwayise ngalokhu ku incwadi yango-1893, lapho athi:

Ngizoxwayisa wonke amakholwa ukuze nifunde ukuba nomhawu kaNkulunkulu phezu kwenu; funa uSathane antshontshe inhliziyo yakho kuNkulunkulu, bese ushelela ngokungazi emsebenzini emigqeni kaSathane, ngaphandle kokubona ukuthi uguqule abaholi, futhi utholakale emandleni akhohlisayo omashiqela. {1MR 357.2}^[16]

Leso sixwayiso asizange sinakelwe, futhi imiphumela isifikile ngokugcwele. Labo abazi okuthile ngokuceba kwenkolo yamaSeventh-day Adventist bayokwazi ukuthi inhlekelele engakanani le!

Ngaleyondlela isigijimi sengelosi yesithathu siyomenyezelwa. Njengoba kufika isikhathi sokuba inikezwe amandla amakhulu, iNkosi izosebenza ngezinsimbi ezithobekile, ehola izingqondo zalabo abazinikela enkonzweni Yakhe. Izisebenzi zizofaneleka ngokugcotshwa uMoya waKhe kunokuqeqeshwa kwezikhungo zemibhalo. Amadoda okholo nomkhuleko ayophoqeleka ukuba aphume ngentshiseko engcwele, ememezela amazwi uNkulunkulu awanika wona. Izono zaseBhabhiloni ziyokwambulwa. Imiphumela esabekayo yokuphoqelela ukugujwa kwesonto yiziphathimandla zikahulumeni, ukuhlasela kwemimoya, intuthuko ecashile kodwa esheshayo yombuso wobupapa—konke kuyodalulwa. Ngalezi zixwayiso ezinesizotha abantu bayonyakaziswa. Izinkulungwane ngezinkulungwane ziyolalela abangakaze bezwe amazwi anjengalawa. Ngokumangala, bezwa ubufakazi bokuthi iBabiloni liyibandla, eliwile ngenxa yeziphambeko nezono zalo, ngenxa yokwenqaba kwakhe iqiniso elithunyelwe kuye livela ezulwini. Njengoba abantu beya kubafundisi babo bangaphambili bebuza ngokulangazela, Ingabe lezi zinto zinjalo? abafundisi bethula izinganekwane, baprofethe izinto ezibushelelezi, ukuze bapholise ukwesaba kwabo futhi bathulise unembeza ovukile. Kodwa njengoba abaningi benqaba ukwaneliseka ngegunya nje labantu futhi bafuna okusobala ukuthi “Isho kanje iNkosi,” inkonzo ethandwayo, njengabaFarisi basendulo, egcwele intukuthelo njengoba igunya labo libuzwa, iyosilahla isigijimi njengesikaSathane futhi ibangele izixuku ezithanda isono ukuba zithuke futhi zishushise labo abasimemezelayo. {GC 606.2}^[17]

Phawula kahle isizathu kungani IBabiloni yibandla: kungenxa yokwenqaba kwalo iqiniso ethunyelwe kuye evela ezulwini. Ngamanye amazwi, wawa ngoba wenqaba umlayezo we-Orion, uNkulunkulu awuthumela ukuba akhuze isono sakhe futhi ambuyisele endleleni efanele.

Bonke engibathandayo ngiyabasola, ngibayale; ngakho shiseka, uphenduke. ( IsAmbulo 3:19 )

<Okwedlule Okulandelayo>