Izihloko Ezithuthukile zabangu-144,000

Ezihlokweni ezandulele, kwaxoxwa ngencazelo ye-triplet ngayinye ku-HSL. Lesi sihloko sizohlola obunye ubudlelwano obuyinkimbinkimbi ngaphakathi kwe-HSL. Lapho simba ngokwengeziwe ingcebo efihliwe ezambulweni zikaNkulunkulu yilapho sithola okwengeziwe, futhi i-HSL nayo ifana.

“Amapheya esisekelo” akha i-triplet ngayinye alandela iphethini. Wonke “ama-codon” ku-HSL anokuzaliseka kwe-T1 “kumabhangqa esisekelo” awo aphakathi nendawo. Iqembu le-T1 limele uSuku lwamaCilongo, usuku lokuqala loMkhosi Wamadokodo, noSuku Olukhulu Lokugcina (Shemini Atzaret) oluhlala luwela ngosuku olufanayo lwesonto futhi ngaleyo ndlela luhlala lungamaSabatha Aphakeme eminyakeni efanayo. I-triplet yokuqala, "i-codon yokuqala," ihlukile kuzo zonke ezinye "eziyisisekelo" zayo zokuqala ezihlanganisa ukugcwaliseka kwe-N3 ne-T1 esikhundleni sokugcwaliseka kwe-N3 ne-N1 eqala yonke enye "i-codon." Ekugcineni, wonke “ama-codon” aphawula ukuqala noma ukuphela “kokuhumusha kwe-DNA” anokugcwalisa i-N1 ne-T2 “kubhangqa lesisekelo” lawo lesithathu. Ama-stop triplets amaphakathi amathathu asele angaphawuli ukuqala noma ukuphela kochungechunge ahluka kuphela “ku-codon” yawo yokugcina.

Umfanekiso 1 - Unyaka Kathathu we-HSL

Singafingqa amaphethini ahlukene ngale ndlela elandelayo:

1. Wonke amawele amathathu ane-T1 onyakeni wawo ophakathi
2. I-triplet yokuqala iqala ngokuhlukile nge-N3 T1
3. Wonke amanye amawele amathathu aqala ngo-N3 N1
4. Wonke ama-triplets ahlukanisa "ukuhumusha kofuzo" agcina ngo-N1 T2

Amapheya amathathu okugcina ku-HSL “anamapheya ayisisekelo” afana namawele amathathu angaphambili. Lobo budlelwano buhlolisiswe esihlokweni esedlule kumongo wamawele abo amathathu. Wonke ama-triplets ngaphandle kwe-RBF ne-TLC ahluke ekugcwalisekeni okuphelele “ngokubhangqa okuyisisekelo” okukodwa kuphela.

Ukukhanya Kwengelosi Yesine

Sinikezwa imikhondo ngengelosi kusAmbulo 18 ekhanyisa umhlaba ngenkazimulo yayo. U-Ellen G. White wabhala okulandelayo ngo-1892, ngemva nje kwe-triplet ye-RBF:

Isikhathi sovivinyo siphezu kwethu nje, ngokuba ukukhala okukhulu kwengelosi yesithathu sekuqalile ekwambulweni kokulunga kukaKristu, uMhlengi othethelela izono. Lokhu kungukuqala kokukhanya kwengelosi ekhazimulayo kuyogcwalisa umhlaba wonke. {1SM 362.4}

Ukukhanya okuqale ku-triplet ye-RBF kwanqatshwa yiBandla elihlelekile. Yakhelwa kabusha nge-LGT triplet, kodwa yaphinde yenqatshwa. Ekugcineni, yakhanya futhi ekupheleleni kwayo ku-triplet ye-OHC, kodwa yenqatshwa okwesithathu nokokugcina. Lapho uIsrayeli wasendulo enqaba uJesu, idlanzana lamatilosi angafanelekile nezinye izinhlobo ezazingenakwenzeka ezakha abafundi abangu-12 zabambelela okholweni futhi ngokushesha ngemva kwalokho zasungula iBandla LobuKristu ngamandla kaMoya oNgcwele. Nakulokhu, umlando uyaphinda futhi kusele idlanzana elingafanele eBandleni elihlelekile ukuze kuqhutshekwe nomsebenzi wokugcina.

Umfanekiso 2 - Ingelosi Yesine Ikhanyisa Umhlaba Ngenkazimulo Yayo

Ukuqhuma okuthathu kokukhanya kwakhelana phezu komunye. Isigijimi sokulunga ngokukholwa kwethulwa ngo-1888 sabonisa ukuthi abantu bakaNkulunkulu banomsebenzi okufanele bawenze wokulalela wonke umthetho ngokukholwa. Phezu kwaleso sisekelo, i-Last Generation Theology of Andreasen yabonisa ukuthi kudingekile ukuba abantu bakaNkulunkulu benze lo msebenzi ukuze kuqedwe Ingxabano Enkulu. Ukukhanya kwale minyaka yamuva kwaqeda ukuqonda, okubonisa isikhathi okufanele wenziwe ngaso lo msebenzi kanye nemiphumela endaweni yonke uma ungenziwa.

Ingelosi yesine ayiyena omunye ngaphandle kukaMoya oNgcwele uqobo. Sikwazi lokhu emibhalweni ka-Ellen G. White:

Imvula yakamuva izona phezu kwabantu bakaNkulunkulu. Ingelosi enamandla izokwehla ivela ezulwini, futhi umhlaba wonke uzokhanyiswa ngenkazimulo yakhe. {RH April 21, 1891, isig. 11}

Ngakho-ke, uMoya oNgcwele ungummeleli kaKristu ohlukanisiwe nemikhawulo yemvelo yomuntu, “Uyingelosi Enamandla.” Usebenza ngendlela Yakhe etholakala yonke indawo ezinhliziyweni ngaso sonke isikhathi, kodwa ngePhentekoste wagcwalisa abafundi ngendlela ekhethekile.

Anginaso isikhathi esiqondile okumele ngikhulume ngaso ukuthululwa kukaMoya oNgcwele kuyokwenzeka, lapho ingelosi enamandla iyokwehla ezulwini, futhi nihlangane nengelosi yesithathu ekuvaleni umsebenzi walomhlaba; {RH March 29, 1892, isig. 5}

Sibheke ngabomvu futhi ekukhulumeni Naye ngendlela ekhethekile, lapho ezogcwalisa umhlaba ngenkazimulo Yakhe ngemiyalezo ayinikezile. Kuze kube manje, ukukhanya Kwakhe akukakhanyisi umhlaba wonke. Lowo ngumsebenzi okufanele wenziwe kunxantathu yokugcina ye-HSL. Uzophinda futhi agcwalise isizukulwane esisha sabafundi, kodwa uzokwazi ukugcwalisa kuphela labo abazilungiselele: abayi-144,000.

Kodwa lengelosi enamandla ifika ingaphethe umlayezo othambile, obushelelezi, kodwa amazwi abekelwe ukunyakazisa izinhliziyo zabantu ekujuleni kwazo. Leyongelosi imelelwa njengememeza ngezwi elinamandla, ithi: “Liwile, liwile iBabiloni elikhulu, selibe yindawo yokuhlala yamademoni, nendawo yokubopha bonke omoya abangcolileyo, nesibaya sezinyoni zonke ezingcolileyo nezizondekayo. “Phumani kulo, bantu bami, ukuze ningahlanganyeli ezonweni zalo, nokuze ningamukeli izinhlupho zalo.” Ingabe ngempela thina njengezithunywa ezingabantu, ukuze sibambisane nezikhali zaphezulu ekumemezeleni isigijimi salengelosi enamandla ezokhanyisa umhlaba ngenkazimulo yayo? {1888 1015.3}

Abantu BobuNkulunkulu

I-HSL inezici eziningi ezifakazela iqiniso lokuthi ubuNkulunkulu buqukethe abantu abathathu. Isibonelo, ama-triplets "ama-base amabili", isethi yemilayezo emithathu ku-triplet ye-OHC, iminyaka emithathu yokugcina ye-TLC triplet, njll.

Lesi sici sidlula nje inombolo 3 evela esakhiweni. Imiyalezo emithathu emelelwa i-triple ye-OHC, ngokwesibonelo, imele uJesu (oncenga igazi laKhe e-Orion), uMoya oNgcwele (i-HSL ikhombisa ukuthi usebenze kanjani ngebandla), noBaba (imiphumela yokwehluleka mayelana nokulungisiswa Kwakhe). Imilayezo empeleni imayelana nelungu ngalinye lobuNkulunkulu ngokuqondile.

Abasefa abathathu nabo bafakaza ngobuNkulunkulu. I-LGT triplet ikhuluma ngecala likaBaba ku-Great Controversy, kuyilapho i-HNC triplet imayelana nalokho uJesu akudela ukuze enze ukuhlengwa kwethu kwenzeke, futhi i-PHS triplet icacisa indlela uMoya oNgcwele osebenza ngayo ku-144,000 (hhayi njengamandla, kodwa njengoMuntu).

Isikhathi Sokuhlunga

Isikhathi esilandela i-triple ka-1888 yisikhathi lapho uNkulunkulu ehlunga iBandla ukuze athole i-144,000 ethembekile. Kunezigaba ezinhlanu eziyinhloko ezihambisana nama-triplets amahlanu, kodwa i-triplet yokugcina iqukethe izigaba ezintathu ezincane emilayezweni ephindwe kathathu eyimele. Isisefo ngasinye noma isisefo singabhekwa njengesivivinyo, njengoba sihlukanisa abathembekile bakaNkulunkulu kwabanye. Ukuhlola kuyaqhubeka, ngakho-ke umuntu ongaphumelele ukuhlolwa kwangaphambili ngeke ahlolwe kamuva.

Umfanekiso 3 - Izigaba Ezinhlanu Zokuhlunga Eziyinhloko

Lapho sihlola ama-triplets okusefa kusukela kowokugcina kuya kowokuqala, sibona ukuvela kwephethini. Isikhathi sokugcina sokuhlungwa se-OHC triplet sihlukile ngoba siqukethe izingxenye ezintathu ezihlukene: umlayezo we-Orion, i-HSL, kanye nomlayezo ophelele Wokulungisiswa KukaBaba. Lena “indlela yokuhlunga” yokugcina yokuthola izinhlamvu ezimbalwa “zikakolweni” omuhle.

I-triplet yangaphambili ikhuluma ikakhulukazi ngoBuntu bukaMoya oNgcwele. Ngohlelo lukaNkulunkulu lwezinombolo, singamela lesi sihlungi ngenombolo 3, emele ubuNkulunkulu (noma ikakhulukazi uMuntu wesithathu wobuNkulunkulu kulo mongo).

I-triplet ngaphambi kwalokho ikhuluma ngesimo soMuntu sikaJesu Kristu. Inombolo kaJesu eBhayibhelini iyinombolo 7. (Ngokusobala, u-7 ungumphumela wenkulumo ethi 3 + 4. Inombolo 4 imelela umhlaba. UJesu wayeyiWundlu elahlatshwa kusukela ekusekelweni komhlaba. UbuNkulunkulu (3) ngesiphambano (+) wanika umhlaba (4) indlela yokuhlenga.)

Okulandelayo, sineTheology Yesizukulwane Sokugcina. Ikhuluma ngendaba yalokho izizwe eziyi-12 zabangu-144,000 144,000 okumelwe zikwenze ukuze zifeze indima yazo eNkatheni Enkulu. Lokhu kuhlobene nezifungo, noma izifungo, ezimelelwa ukuphindaphinda (×). Inkulumo emelela lo mqondo ithi: abayizi-4 3 abavela emhlabeni (12) banquma noma benze isifungo (×) ebuNkulunkulwini (12) ukuthi bayokwenza ingxenye yabo ukuze balungisise uBaba, okungukuthi (=) isivumelwano sabo (XNUMX). Ngakho-ke inombolo XNUMX iyinombolo efanelekile ukumela lesi sihlungi.

Ekugcineni, sifika kusihlungi sokuqala mayelana noMoya Wesiprofetho. Nakuba u-Ellen G. White wayengumprofethi weqiniso, akazange anikezwe ukuqonda okungenamkhawulo. Ngenkathi amaphayona ebeka izisekelo zezimfundiso zebandla, ngokuvamile u-Ellen G. White wayethola umbono owawuzobaqondisa. Naye ngokwakhe wayengaziqondi izihloko ayezikhandlekela, kodwa imibono yakhe yaqinisekisa amaphayona. U-Ellen G. White akasho lutho mayelana nokulungisiswa kukaBaba. I-Last Generation Theology of Andreasen yayiwukukhanya okusha u-Ellen G. White angazange abe nenhlanhla yokukwazi. Wanikezwa ukuqonda okucacile ngemvelo yomuntu kaJesu nobukhulu bomhlatshelo Wakhe, kanye nokuqonda okucacile kobuntu bukaMoya oNgcwele, kodwa imfihlakalo kaBaba ayizange yembulwe kuye. Labo abamamukela ngokuphelele banesisekelo esihle sokuphasa ukuhlolwa kwe-HNC ne-PHS. Ukuze sihlanganise konke lokhu sibe yikhodi yezinombolo, sithatha amahlandla amathathu uMoya Wesiprofetho ohlobene nawo ngokuqondile, futhi siwahlanganise ngendlela efanayo naleyo yemigomo eku-LGT triplet: 7 (HNC) × (ukusebenza okusetshenziswe ku-LGT triplet) 3 (PHS) = 21. Ngakho, inombolo yalesi sihlungi ngu-21.

Umuntu angafanekisa uMoya oNgcwele njengompheki ogqoke okumhlophe ofika endaweni yesigameko ngo-1888 ngesikhathi se-RBF triplet. Engatholi ukolweni weNgqungquthela Jikelele yaseMinneapolis ehlanzwe wafinyelela izinga elidingekayo ukuze asetshenziswe ngokushesha, Uthwala okuhle kunakho konke njengesaka likakolweni akuyise ekamelweni elinamatafula amahlanu. Ithebula ngalinye linesefo (noma isihlungi) ekugcineni, futhi isihlungi ngasinye sinemeshi ecolekile kunaleso esetafuleni elandulele. Ngenxa yomfanekiso, ake sicabange ukuthi amabanga esihlungi akalwa ngamamilimitha (mm) ngokuya ngosayizi wezinto ezingadlula kusihlungi ngasinye.

Umfanekiso 4 – Igumbi Lokugaya Labapheki

Ethatha ukolweni omele ama-Adventist eqiniso asala ngemva kuka-1888-1890 triplet, Ubeka etafuleni lokuqala futhi awuhlunge ngesisefo esingu-21 mm sikaMoya Wesiprofetho. Khona-ke Uthatha okusanhlamvu okuhle okusele okufanekisela labo abaphila ngokuvumelana noMoya Wesiprofetho, futhi awuhlunge etafuleni lesibili ngesisefo esingu-12 mm se-Last Generation Theology of Andreasen. Nalapha, ethatha okusanhlamvu okuhle okusalayo kumelela labo abakholelwa ukuthi isizukulwane sokugcina sinomsebenzi okhethekile okufanele siwenze, Uyasihlunga etafuleni lesithathu ngesisefo semfundiso yesimo somuntu sikaKristu esingu-7 mm, aphinde futhi Ahlunge insali etafuleni lesine ngesisefo esingu-3 mm soBuntu bukaMoya oNgcwele.

Okokugcina, Uthatha lokho okusanhlamvu okuhle okusele, okumelela ama-Adventist aphumelele zonke izivivinyo ezandulele, futhi akubeke etafuleni lesihlanu nelokugcina. Uyihlunga izikhathi ezintathu ngesihlungi esihle kakhulu esimelela umlayezo we-Orion, i-HSL, nemiphumela yendawo yonke yezenzo zesizukulwane sokugcina. Insalela encane yokusanhlamvu okuhle okuphumelele lezi zivivinyo ezintathu zokugcina imele labo abazokhala i-Loud Cry ku-triplet yokugcina kusukela ngo-2013 kuya ku-2015.

U-Ellen G. White uqinisekisa ukuthi ukuhlungwa kwaqala ngempela etafuleni lokuqala kusukela ngo-1891 kuya ku-1914:

Sisesikhathini sokuzamazama, isikhathi lapho konke okunganyakaziswa kuyonyakaziswa. INkosi ngeke ibathethelele labo abalaziyo iqiniso uma bengayilaleli imiyalo Yayo ngezwi nangesenzo.— Testimonies for the Church 6:3321900). {I-LDE 173.4}

Ngaphezu kwalokho, embonweni ngo-1857 wabona kusengaphambili inhlekelele ka-1888 kuya ku-1890 ephawula ukuqala kwamatafula okuhlunga, alotshwe kanje:

Ngabuza incazelo yokuzamazama engangikubonile, ngaboniswa ukuthi kuzobangelwa ubufakazi obuqondileyo obumenyezelwe ngeseluleko soFakazi Weqiniso kwabaseLawodikeya. Lokhu kuzoba nomphumela wako enhliziyweni yomamukeli, futhi kuzomholela ekuphakamiseni izinga futhi akhiphe iqiniso eliqondile. Abanye ngeke baveze lobu bufakazi obuqondile. Bayolivukela, futhi lokhu kuyobangela ukuzamazama phakathi kwabantu bakaNkulunkulu.—Ubufakazi BeBandla 1:181 (1857). {I-LDE 175.3}

Izinombolo ZobuNkulunkulu, Ukuphelela, kanye Nomthetho

"Ukulandelana kwe-DNA" okuphathelene nabafel' ukholo kwakhiwe "ama-codon" amathathu (3), i-144,000 kufanele iqhubekele ukuthuthukisa umlingiswa ohlanganisa amanye ama-triplets amahlanu. Owokugcina kulawo mawele amathathu uhlanganisa umyalezo ophindwe kathathu, ngakho ingqikithi yamaphuzu engeziwe kwabangu-144,000 7 ifika kwayisikhombisa (10). Kodwa-ke, futhi banazo izici zomlingiswa zabafel’ ukholo, okuletha inani “lokulandelana kwe-DNA” yabo lifinyelele eshumini (XNUMX).

• Abafel' ukholo: 3 izivivinyo
• I-144,000: izivivinyo ezi-3 + izivivinyo ezingu-7 = izivivinyo eziyi-10

Izimfanelo ezintathu (3) zabafel’ ukholo zimelela ukuthi igazi labo liyigugu ebuZulwini futhi bayothola umvuzo okhethekile wokwethembeka kwabo.
Izimfanelo eziyisikhombisa (7) ezengeziwe zabangu-144,000 10 zimelela ukuphelela kuKristu, kuyilapho ingqikithi yabo yeshumi (XNUMX) ibafikisa enanini loMthetho, abawufinyelela ngokholo lukaJesu.

Izimiso Zesikhathi Nephakade

Amathathu “ama-codon” okuma avela kabili, amelela ubude besikhathi. I-SoP triplet iphawula ukuqala kwenkathi yokuyekethisa eyaholela kusukela ku-alpha yezinkolelo ezibulalayo kwehle kuya ku-omega ehambisanayo ku-PHS triplet. I-SDA triplet iphawula ukuqala kweBandla elihlelekile, eligcina nge-triplet ye-OHC ehambisanayo. Ekugcineni, i-triplet ye-RBF iphawula ukuqala kokukhanya kwengelosi yesine okufinyelela ekugcwaleni kwakho ku-triplet ye-TLC.
Kuwo wonke “ama-codon” okuma, amabili awo awanawo “isiphetho”. I-LGT kanye ne-HNC triplets ayinabo ozakwabo bokumaka ukuphela kwabo ngoba abadlali kulawo ma-triplets aphethe ukhiye wengunaphakade. I-triplet ye-HNC imele isimo sikaJesu sobuntu, asithatha kuze kube phakade. Yebo, uJesu ungumdlali ophakathi ohlelweni lwensindiso, futhi ngaphandle komhlatshelo Wakhe icebo belingeke libe khona.

Ukuze asiqinisekise ngeseluleko saKhe sokuthula esingaguquki, uNkulunkulu wanikela ngeNdodana yakhe ezelwe yodwa ukuba ibe omunye womkhaya wesintu, ukuze igcine isimo Sakhe sobuntu phakade. {I-DA 25.3}

Nokho, indaba ayigcini lapho. Abayi-144,000 banomsebenzi okufanele bawenze uJesu ayengenakuwenza, futhi ingxenye yabo ibaluleke kakhulu ohlelweni lwensindiso njengokufa kukaJesu esiphambanweni.

Tukuncengela kukaKristu endaweni yomuntu endaweni engcwele phezulu njengokubalulekile ohlelweni lwensindiso njengoba kwakunjalo ukufa Kwakhe esiphambanweni. Ngokufa Kwakhe waqala lowo msebenzi okwathi ngemva kokuvuka Kwakhe wenyukela ukuze awuqedele ezulwini. Kumelwe ngokukholwa singene ngaphakathi kweveli, “lapho a owandulelayo okwethu ukungena." Hebheru 6: 20. Kukhona ukukhanya okuvela esiphambanweni saseKalvari kubonisiwe. Lapho singathola ukuqonda okucacile ngezimfihlakalo zokuhlengwa. Ukusindiswa komuntu kufezwa ngezindleko ezingapheli zokuya ezulwini; umhlatshelo owenziwe ulingana nezimfuno ezibanzi zomthetho kaNkulunkulu ophuliwe. UJesu uyivulile indlela eya esihlalweni sobukhosi sikaYise, futhi ngokulamula Kwakhe isifiso esiqotho sabo bonke abeza kuye ngokukholwa singase kwethulwe phambi kukaNkulunkulu. {I-GC 489.1}

UJesu wayengumanduleli wabangu-144,000 144,000 abayobonakalisa ukukhanya kwesiphambano. Iqhaza labayi-144,000, uJesu alenza libe nokwenzeka, libaluleke ngendlela efanayo ohlelweni lwensindiso. I-LGT “codon” ayinaye umlingani wokuphawula ukuphela kwayo ngoba, njengoJesu, abayi-XNUMX baphethe ukhiye wecebo lensindiso.

Nakuyo ingelosi yebandla laseFiladelfiya loba ukuthi; Lezizinto azishoyo ongcwele, oweqiniso, onesihluthulelo sikaDavide, ovulayo kungavali muntu; avale kungavuli muntu; ( IsAmbulo 3:7 )

Kuyakuthi ngalolo suku, ngibize inceku yami u-Eliyakimi indodana kaHilikiya:... + Futhi ngizobeka isihluthulelo sendlu kaDavide ehlombe lakhe; kanjalo uyakuvula, kungabikho ovalayo; uyakuvala, kungavuli muntu. ( Isaya 22:20, 22 )

Ukuphindwa Kwemiyalezo Yezingelosi ZokuQala NezesiBili

Ingelosi yokuqala yamemezela ukufika kokwaHlulelwa, futhi yagcwaliseka nguWilliam Miller kanye nenkampani. Lesi sixwayiso sokuqala kweSahlulelo Esiphenyayo sasinomlingani waso esigijimini se-Orion, esimemezela ukuphela kweSahlulelo Sophenyo. AbakwaMiller ngephutha babelindele ukuthi ukugcwaliseka okubonakalayo kokwaHlulo kuphelele ngokubhujiswa okuhlanzwayo komhlaba ngomlilo ekuBuyeni kwesiBili. Ngendlela efanayo, izixwayiso zokubhujiswa ngamabhomu nezinye izinhlekelele ezinkulu ekupheleni kweSahlulelo zihambisana nesigijimi se-Orion.

Ingelosi yesibili yamemezela ukuwa kweBabiloni. Ukukhala Kwaphakathi Kwamabili, “Bheka umyeni uyeza,” kwaletha ukuphuthuma esigijimini sengelosi yesibili futhi kwawuqinisa. UJoseph Bates, omunye wabasunguli benhlangano ye-Advent, uphawula ngophawu lomyalezo wengelosi yesibili kanje:

Lendlela uphawu manje yabonakala ngokucacile endleleni yethu, ixhunywe, noma iboshelwe ekukhaleni kwehora lokwahlulela, futhi yelula indlela yayo phakathi nesikhathi sokulinda, imemeza ngamandla ngezwi elinamandla. [njengoba kwakungakaze kuzwakale ngaphambili, noma kusukela ngo-Oct. 1844], “IBhabhiloni liwile, liwile, futhi selikhona [ngeke libe khona] indawo yokuhlala yamademoni, nendlu yawo wonke umoya ongcolile, nendlwana yazo zonke izinyoni ezingcolile nezizondekayo.” {Izimpawu Zendlela Ye-Advent Yesibili kanye Nenqwaba Ephakeme, BP2 65.1} [abakaki abasekuqaleni]

Khumbula ukuthi isimemezelo esithi “Liwile, liwile iBabiloni,” siphindwe kabili ukuze kuboniswe ukuthi umlayezo wawuyophindwa, kodwa uBates waphawula ukuthi sanikezwa kuphela. kanye. Umlayezo awuphindanga kuze kube muva nje ngemilayezo ye-OHC triplet. Abaningi baye bathi bashumayela isigijimi futhi kukhulunywe ngamaphutha ebandleni, kodwa akukaze kube khona isisekelo esiyisiprofetho sokuhlonza lawo maphutha njengoba kwenzeka manje ngemiyalezo ye-Orion ne-HSL. Ngaphezu kwalokho, ukukhanya kwengelosi yesine okwakuyokhanyisa izwe kwakungakakwenzi lokho. Kodwa manje, ukugcwaliseka kwalesi siprofetho kuyenzeka ngempela:

Ngabona izingelosi zehla ngesivinini ezulwini, zehlela emhlabeni, futhi zenyukela futhi ezulwini. ukulungiselela ukugcwaliseka kwesenzakalo esithile esibalulekile. Ngase ngibona enye ingelosi enamandla ethunywe ukuba yehlele emhlabeni, ukuze ihlanganise izwi layo nengelosi yesithathu, futhi inikeze amandla namandla ezwini layo. Amandla amakhulu nenkazimulo kwanikezwa ingelosi, futhi njengoba yehla, umhlaba wakhanyiswa inkazimulo yayo. Ukukhanya okwakukhona kulengelosi kwangena yonke indawo. wamemeza ngezwi elinamandla, wathi: “Liwile, liwile iBabiloni elikhulu, selibe yindawo yokuhlala yamademoni, nendawo yokubopha bonke omoya abangcolileyo, nenqaba yazo zonke izinyoni ezingcolileyo nezizondekayo. Umlayezo wokuwa kweBabiloni, njengoba unikezwe ingelosi yesibili, uyaphindwa, futhi kukhulunywe okwengeziwe ngenkohlakalo ebilokhu ingena emabandleni kusukela ngo-1844. Umsebenzi walengelosi ungena ngesikhathi esifanele ukuze uhlanganyele emsebenzini omkhulu wokugcina wesigijimi sengelosi yesithathu njengoba ukhukhumala ngokumemeza okukhulu. Futhi abantu bakaNkulunkulu bakulungele kanjalo ukuma ehoreni lokulingwa, asebezohlangana nalo maduzane. Ngabona ukukhanya okukhulu kuhlezi phezu kwabo, basebehlangana ukuze bamemezele umlayezo wengilosi yesithathu ngesibindi. {I-EW 277.1}

Ukuze siqonde ukuthi isimemezelo sokuthi iBhabhiloni “liwile” saphindwa kanjani, kudingeka siqonde ukuthi iBabiloni limelelani ngempela. UJoseph Bates uyasisiza ngalokho, futhi, lapho esho ukuthi kwakusho ukuthini kumaMillerite:

Cishe ngalesi sikhathi [August 1844] izinkulungwane eziyishumi ezengeziwe zezwi Leqiniso, eziqukethe abahleli, i-SS Snow, ne-Geo. I-Storr's Exposition yashicilelwa, ikhombisa ukuthi kwakuyini iBabiloni kanye nokuwa kwayo, njll. &c. Lokhu kwaveza indaba ngokukhanya okucacile, futhi ngokuvumelana nezimfundiso zikaMoya, lokho kwabonakala ngokucacile ukuthi iBabiloni, lowo muzi omkhulu owafanekiselwa “owesifazane ohlezi phezu kwesilo esibomvu, esigcwele amagama enhlamba esinamakhanda ayisikhombisa nezimpondo eziyishumi,” imele i- amasonto ahleliwe akhona eyayiwile manje ngenxa yokwenqaba imfundiso yokuZa kwesiBili koMsindisi wethu, okwase kunikezwa izithunywa ezazindiza phakathi kweZulu, njengoba nje neBandla lamaJuda lawa ngokulahlwa kweFirst Advent. Bheka 23d Isahluko. Wezibalo. {Izimpawu Zendlela Ye-Advent Yesibili kanye Nenqwaba Ephakeme, BP2 62.4}

Ekucaciseni lokhu nakakhulu, ubuye atshele ukuthi kwakungobani izethameli ezihlosiwe zemiyalezo yalowo mnyakazo:

Babiza iBabiloni ngokuthi “iBabele,” “idolobha laseRoma,” “iSonto LamaKatolika” futhi ekugcineni “izwe.” Kodwa labo ababesindwa yilendaba futhi bezwa ukukhala kubo, baphikelela kukho ukuthi laba babenephutha, ngokuba uJesu wayethe, “Uma umuntu ethanda ukwenza intando yakhe, uyokwazi ngemfundiso ukuthi ivela kuNkulunkulu yini.” Futhi babazi kahle kamhlophe ukuthi babengazange baye eBabele, noma ebandleni eliKhatholika, noma edolobheni laseRoma, ukuyoshumayela lemfundiso, futhi babengasindwanga ukuyishumayela emhlabeni wonke; kodwa ku amabandla ahleliwe, lapho abantu bakaNkulunkulu babekhona. {Izimpawu Zendlela Ye-Advent Yesibili kanye Nenqwaba Ephakeme, BP2 60.1}

Irekhodi elingenhla lisitshela ukuthi umlayezo wengelosi yesibili wanikezwa kanjani ngesikhathi seMillerite Movement, futhi sibona ukufana okuphawulekayo njengoba imilayezo iphindwa osukwini lwethu. IBabiloni lanamuhla limele iBandla elihleliwe elenqabile umlayezo walo wokugcina wesixwayiso elimemezela ukuZama kwesiBili, njengoba nje amaBandla amaProthestani ayenqaba imfundiso yokuZaka kwesiBili. Ake sicace, iSonto LamaSabatha lalihlala liyisitsha sikaNkulunkulu esikhethiwe, njengoba kuboniswe yiziprofetho ze-Orion ne-HSL, kodwa ngenxa yokuthi babengalazi ihora lokuhanjelwa kwabo futhi basenqaba isixwayiso sokugcina mayelana namaphutha abo, uthi lwezibani lwabo lususiwe futhi banikezwe abanye futhi abasakwazi ukuma njengenqolobane kaNkulunkulu yeqiniso. Balandele ezinyathelweni zika-Israyeli, futhi balahlekelwe uthi lwezibani ngendlela efanayo naleyo ababephuma kuyo ekuqaleni.

Okushiwo yilo mlayezo kubantu ngabanye ukuthi inhlangano ayisami njengenqolobane yeqiniso ekhethiwe kaNkulunkulu. Lokhu kuvusa umunyu kulabo abakholelwa ngephutha ukuthi ibandla lizodlula kuze kube sekugcineni. Yayinethuba eliningi njengoIsrayeli, kodwa amalungu ayo akhetha ukubethela uKristu (njengoba kubonakala kuyi-Orion) njengoyise. Noma kunjalo, umlando walo njengebandla likaNkulunkulu leqiniso uhlala uyincwadi yesifundo engokwesiprofetho emiswe yizikhundla zendikimba yasezulwini ukuze bonke bafunde kuzo.

Izingelosi zathunyelwa ukusiza ingelosi enamandla ivela ezulwini, futhi ngezwa amazwi angathi azwakala ezindaweni zonke, ethi: “Phumani kulo, bantu bami, ukuze ningahlanganyeli ezonweni zalo, futhi ningamukeli izinhlupho zalo; ngokuba izono zalo zifinyelele ezulwini, noNkulunkulu ukhumbulile ukungalungi kwalo. Lesi sigijimi sabonakala sisenezelo esigijimini sesithathu, futhi sahlanganiswa naso, njengoba ukukhala kwaphakathi kwamabili kuhlanganisa nesigijimi sengelosi yesibili ngo-1844. Inkazimulo kaNkulunkulu yahlala phezu kwabangcwele abanesineke, ababelindile, futhi banikela ngokungesabi isixwayiso sokugcina esinesizotha, ememezela ukuwa kweBabiloni, futhi ebiza abantu bakaNkulunkulu ukuba baphume kulo; ukuze baphunyuke ekubhujisweni kwakhe okwesabekayo. {1SG 194.1}

Phawula ukuthi amazwi acashuniwe angenhla akhuluma ngokwesiprofetho ngemiyalezo ye-Orion ne-HSL “njengesixwayiso sokugcina esinesizotha,” esiwukuphindaphindwa kwesigijimi sengelosi yesibili, noma esesibili “siwile” kusAmbulo 14:8 . Ithebula elilandelayo libonisa ukuthi imiyalezo yengelosi yokuqala neyesibili yanikezwa kanjani emlandweni weMillerite Movement uma kuqhathaniswa nokuphindaphinda kwayo namuhla.

Ithebula 1 – Imilayezo Yezingelosi ZokuQala nezeSibili kanye Nokuphindaphinda kwazo

Umlayezo wengelosi yesithathu ubandakanya iqiniso leSabatha:

Umlayezo wengelosi yesithathu ubiza ukwethulwa kweSabatha lomthetho wesine, futhi leliqiniso kufanele lethwe phambi komhlaba; kodwa iSikhungo esikhulu sokukhanga, uJesu Kristu, akufanele sishiywe ngaphandle kwesigijimi sengelosi yesithathu. {Ev 184.3}

Ngeqiniso leSabatha u-Ellen G. White waprofetha:

Futhi ekuqaleni kwesikhathi sosizi, sagcwaliswa ngoMoya oNgcwele ngenkathi siphuma futhi simemezela iSabatha ngokugcwele.” {EW 85.2}

Lokhu “kumenyezelwa” kweSabatha kugcwaliseka ngokugcwele ngomlayezo we-HSL, njengoba iSabatha liyisihluthulelo esiyinhloko soHlu LweSabatha Eliphakeme, kodwa ukugcwaliseka okuphelele kusemilayezweni ye-OHC kathathu iyonke, eyembulwa manje njengoba sisondela entwasahlobo ka-2013.

Isiphetho

Akungabazeki ukuthi maningi amanye amagugu azotholakala kuyi-HSL, kodwa ithemba lami ekubhaleni lezi zinto ngaphezu kwakho konke ukuthi umfundi uzothola umqondo walokho uMoya oNgcwele ongakwenza ukuze uguqule umphefumulo. “I-DNA” eyonakele futhi ewohlokile yabantu abafana nami ingalungiswa ngokubambisana noMoya oNgcwele, futhi isipho sokuphila okuphakade singatholakala kubo bonke abakholwayo. Ezikhathini ezesabekayo ezizayo, kuwumkhuleko wami ukuthi lesi sigijimi siguqule abaningi ekulungeni.