Inyanga Egcwele EGetsemane - Ingxenye I

Ishicilelwe okokuqala ngoMsombuluko, Septhemba 27, 2010, 8:01 pm ngesiJalimane ngo www.letztercountdown.org

Ngithanda ukukumema futhi ukuthi uhambe nami ohambweni oluzosiholela eminyakeni ecishe ibe ngu-2000 emuva esikhathini sonyaka AD 31, unyaka sonke esiwaziyo nesifunde ukuwuthanda kwi-Adventism njengonyaka wokubethelwa kukaKristu. Lolu akulona uhambo kuphela ngesikhathi, kodwa futhi kusiholela endaweni ethile sonke esiyaziyo emaVangelini: insimu yaseGetsemane, lapho iNkosi yethu ethandekayo uJesu yajulukisa igazi ngenxa yethu lapho izono zethu zibekwe phezu kwayo. Ngemva kokuba uJesu ebambe iSidlo Sakusihlwa Sokugcina nabafundi Bakhe kusihlwa, basuka baya kule nsimu. Lokhu, ekuqondeni kwethu kwama-Adventist futhi ngokosuku lwethu olujwayelekile, kubalwa njengobusuku bangoLwesine ukuya ku-Crucifixion Friday. Ngokokubala kwamaJuda, lapho usuku luqala khona ekushoneni kwelanga futhi lungaqali phakathi kwamabili, lokhu kakade kwase kunguLwesihlanu.

U-Ellen G. White waqala Isahluko 74, esinesihloko esithi IGetsemane encwadini yakhe emangalisayo Isifiso Seminyaka, ngamagama alandelayo:

Ekanye nabafundi Bakhe, uMsindisi wahamba kancane waya ensimini yaseGetsemane. Inyanga yePhasika, ibanzi futhi igcwele, yayikhanya esibhakabhakeni esingenafu. Kwathuliswa idolobha lamatende abahambi.

Okuthathwa abaningi bethu ekuchazeni okubukeka njengenkondlo ngezimo zokufika kukaJesu ensimini yaseGetsemane kuqukethe i-dynamite eminingi kangangokuthi leli bhomu selizoqhuma yonke i-Adventism. Ngokuqinisekile uzozibuza ukuthi kungenzeka kanjani lokhu.

Incwadi Evulekile

Ukuze sikuqonde lokhu, sidinga ukufunda incwadi evuliwe emelene nesonto(ama)bandla lethu lama-Adventist ezungeza ku-inthanethi okwamanje. Yanyatheliswa ngo-March 6, 2009 ku kubhaliwe inkundla yedokhumenti ngaphansi INDLELA EVULAYO ​​eya ku-CLIFFORD GOLDSTEIN futhi iqondiswe kumbhali wangaphambili ongumJuda uClifford Goldstein, owaguqukela ku-Adventism, owaziwa kakhulu ngezincwadi zakhe zama-Adventist, njenge IMelika Esiprofethweni; ngakho-ke, iqondiswe ngokungaqondile kuwo wonke ama-Adventist. Isihloko sithi:

INDLELA EVULIWEYO eya ku-CLIFFORD GOLDSTEIN: Isiphambano sasingekho ngo-AD 31.

Esethulweni, sesingakwazi kakade ukufunda amagama aqinile alandelayo:

Uma izibalo zamaSeventh-day Adventist zesiprofetho sikaDaniyeli samaviki angu-70 aholela esiphambanweni ngePhasika ngoLwesihlanu ngoNisan 14 ngo-31 AD zinganembile, khona-ke . . . sonke isisekelo sesisekelo nobukhona beBandla lamaSabatha siyabhidlizwa.

Uma phakathi kweviki likaDaniyeli lama-70 lingapheli ekubethelweni kukaJesu ku IPhasika ngoLwesihlanu ngoNisan 14 ngo-31 AD, khona-ke iSimemezelo sokwakha kabusha iJerusalema asizange sinikezwe u-Ezra ngu-Artaxerxes Longimanus ngo-457 BC. Futhi ubusuku nemini eyi-2,300 ayipheli ngo-1844 AD. Umgomo Wosuku Lonyaka uboniswa ungamanga. Asikho “Isinqumo Sokuphenya”. IBabiloni alikakawa, futhi imilayezo yeziNgelosi ezi-3 isazoshunyayelwa yiziNgelosi ezi-3.

Lokhu kungaba yisizathu esanele sokungabaza isisekelo senhlangano ye-SDA, nokuqeda ukuqhubeka nokuba khona kwayo. Lokhu kungasiphoqa ukuthi sizibuze ukuthi yini enye, uma noma yini efundiswa yi-Adventism, engaba yiqiniso, uma bethole into eyisisekelo, engalungile!

Leli bandla elithi lishumayela imiyalezo yeziNgelosi ezi-3, futhi eliyinqolobane yeQiniso Lesikhathi Sethu, beliyosekelwe emangeni asobala.

Umprofethi waleli bandla kwakuzofakazelwa ukuthi ufundise umlayezo wamanga, ephikisana nokusho kwakhe ukuthi ungumprofethi weqiniso kaNkulunkulu. Ingabe uMoya oNgcwele “wambonisa” imfundiso engamanga kanjalo? Abaprofethi bamanga kuphela abashumayela izigijimi zamanga, futhi kumelwe sibalekele.

Ngokuqondene nezixuku zezifundiswa zama-Adventist ezifundile kusukela ku-Ellen G. White, eziye zasekela futhi zaqinisa izimfundiso zakhe azikwenzi lokho - ukuthula kwazo kule ndaba ebaluleke kakhulu nebaluleke kakhulu, nakho kukhuluma kakhulu ngokholo lwabo, izindinganiso zabo, ubuqotho babo?

Ingabe lokhu akusho ukuthi iBandla lamaSeventh-day Adventist laliyosekelwa phezu kwamanga angesekelwe, anecala?

Ingabe leli bandla ngaleso sikhathi lalingeke lishumayele amanga kusukela ngo-1844?

Amanga angazange akhulume ingelosi, noma uJesu, noma uMoya oNgcwele.

Noma ubani obheka lezi zinkulumo njengehaba uthola umngane kimi. Noma kunjalo, ngacabanga ukuthi lesi kwakuyi-hyperbole nje lapho ngiyifunda okokuqala. Kodwa kwabe sekufika izifundo ezinde zamakhalenda amaJuda ahlukene kanye nemithetho yeBhayibheli yemikhosi, njengoba ngangifuna ukuphikisa abagcini beSabatha benyanga futhi kwadingeka ngilandele izifundo zabo, futhi ukuqonda kwalawa makhalenda kwangibuyisela kusayensi yezinkanyezi (hhayi ukufunda izinkanyezi, njengoba abanye befuna ukungigxilisa) futhi ngifinyelele esiphethweni esishaqisayo: Empeleni sinenkinga ngonyaka AD 31 ku-Adventism.

Ngokolwazi lwethu lwamanje kanye nabo bonke ubufakazi bamuva besayensi kanye nesayensi yezinkanyezi, kwakungeke kukhanye inyanga egcwele ngonyaka AD 31 esigcawini esibalulekile eGetsemane ngoLwesihlanu, njengoba thina ma-Adventist sishumayela. Kungani kungenjalo? Ngoba iPhasika ngalinye kufanele libe ngenyanga egcwele (noma ngakusasa), kodwa uma iPhasika lika-AD 31 lalingoMarch noma ngo-April, khona-ke inyanga egcwele kaNissan 14, uma kwakuwumhla zingama-27 kuNdasa, yayiba ngoLwesibili, futhi uma kwakungu-25 ka-April, yayiwela ngoLwesithathu, kodwa ayizange ibe ngoLwesihlanu!

Nokho, ngenhla nje, sifunda ukuthi u-Ellen G. White wathi: “I Inyanga yePhasika , ebanzi futhi ngokugcwele, kwakhanya esibhakabhakeni esingenafu."

Emibhalweni yakhe, ngaphezu kwalokho, sithola ezikhathini ezimbalwa kubhekiselwa ngokucacile eqinisweni lokuthi uJesu wafa esiphambanweni entwasahlobo ka-AD 31:

Entwasahlobo ka-AD 31, uKristu umhlatshelo weqiniso wanikelwa eKalvari. {I-DA 233.2}

Ezinye izitatimende ezimbili ezifanayo zikhona Impikiswano Enkulu, futhi eyodwa ngayinye Umoya Wesiprofetho, Abaprofethi naMakhosi futhi Ukholo Engiphila Ngalo.

Futhi kuqinisekiswa nguye ukuthi uJesu wafa ngoLwesihlanu:

Inkinga yayibonakala iminyene enkingeni. Ngosuku lwesithupha lweviki babeyibonile iNkosi yabo ifa; ngosuku lokuqala lwesonto elilandelayo bazithola sebephucwa isidumbu saKhe, futhi babekwa icala lokusintshontsha ukuze badukise abantu. {I-DA 794.2}

Ngashaqeka futhi ngathinteka ngokushesha enhliziyweni yami yama-Adventist. Kungenzeka yini ngempela, ukuthi mhlawumbe bengikholelwa amanga yonke le minyaka? Kungenzeka yini ukuthi iziprofetho zikaDaniyeli azizange zigcwaliseke? Noma ingabe thina ma-Adventist sasinonyaka ongalungile-kodwa-ke kungenzeka kanjani ukuthi u-1844 abe yiqiniso? U-Ellen G. White naye uqinisekise ngo-Okthoba 22, 1844 izikhathi eziningi! Khona-ke, ingabe wayengumprofethi wamanga ngempela? Kubi! Ayibekezeleleki! Lokho bekuyoba ngempela ukuphela kwe-Adventism—ngaphandle kokweqisa!

Kodwa-ke, ngacabanga ... yehlisa umoya kuqala, funda ngokucophelela, hlola yonke into ...

Yilokhu engingathanda ukukwenza manje, kanye nawe...

Amaviki angama-70

Umbhali wencwadi evulekile uyaqhubeka futhi uchaza ukuthi thina njengama-Adventist sikuqonda kanjani ukugcwaliseka kwesiprofetho samasonto angama-70 kaDaniyeli 9. Noma ubani ongakwazi lokhu okwamanje kufanele aqale abheke imfundiso yethu eyisisekelo mayelana nalokhu. Lokhu kungenziwa ngendlela enhle kakhulu at I-Cyberspace Ministry. Konke kungokweBhayibheli futhi kulungiswe kahle.

Noma ubani owazi kakade futhi ofuna nje ukubona uhlolojikelele, nawu umdwebo oyisisekelo wokuhumusha kwethu amaviki angama-70 kaDaniyeli:

Ngakho-ke, phakathi nesonto lamashumi ayisikhombisa sifika entwasahlobo ka AD 31 kanye nokubethelwa kukaJesu esiphambanweni. Umbhali wencwadi evuliwe uqinisile impela. Njengalokhu, futhi ayikho enye indlela, indlela thina njengama-Adventist esikufundisa ngayo.

Umbhali uyaqhubeka:

I-SDA theology ithi, ngokusobala ngaphandle kokuthatha isinyathelo esibalulekile sokuhlola ikhalenda, ukuthi uJesu wabethelwa esiphambanweni ngePhasika ngoLwesihlanu, ngoNisan 14, AD 31. Le mfundiso iwuhlaka olusekelwe kulo ubuqiniso bokuhumusha kwabo isiprofetho saMaviki angama-70, esigcwaliseka kubo ngoMesiya “enqunywa phakathi nesonto lama-70”.

Bebeka lonke ukholo lwabo ezibalweni zikaPtolemy ongumhedeni, amaSDA aziqinisekisa ngokuthi, kusukela eminyakeni engama-486 ½ (amaviki angama-69 ½) kusukela ngonyaka wama-457 BC (lapho u-Artaxerxes Longimanus, bathi, ekhipha isimemezelo sakhe sokwakha kabusha iJerusalema), ebaletha onyakeni ka-AD 31, baye bafakazela ukuthi indlela yabo yokulichaza iBhayibheli iwukuhlanganisa. engenamanzi, engenacala, engenaphutha, engenacala. Baqiniseka ngaphandle kokuphikisana ukuthi lokhu kulungile, futhi abafisi ukudidaniswa namaqiniso.

Ngeshwa le mfundiso, kuba demonstrably bamanga. Angikaze ngihlangabezane nanoma yibuphi ubufakazi be-SDA balolu suku lweSiphambano, mhlawumbe ngenxa yokuthi, ngiqiniseka ngokucacile ngokunemba kwaso, wonke umuntu wakubona kungenasidingo ukuhlola le mininingwane ebalulekile.

Futhi ngeshwa, kufanele futhi ngivume ukuthi nganginakho akakaze ngaphambili okubonile noma okuzwile mayelana nanoma yikuphi ukuqinisekiswa kwe-SDA kosuku. Kumelwe ngivume, futhi, ukuthi nami ngangingazange ngiyicwaninge ngempela. Ngesikhathi sokuqala ngifunda noma yikuphi ukugxekwa kwemfundiso yethu mayelana nalokhu kwavela kubalandeli bemfundiso yeSabatha lenyanga. Kodwa okwengeziwe ngalokho kamuva.

Uma umuntu efunda amakhasi ayi-16 alandelayo ombhalo wombhali wencwadi evuliwe, ozibiza ngokuthi “uJerusha” kuphrofayela yakhe, ubhekana nesingeniso esinemininingwane ecacile sekhalenda lesiHeberu ngendlela umbhali alicabanga ngayo ikhalenda lamanje ngesikhathi sikaJesu. IJerusha alilivezi nakancane iqiniso lokuthi kukhona ukungaboni ngaso linye nokungezwani okukhulu mayelana nokuthi amaJuda ayibala kanjani imikhosi yawo eminyakeni eyizi-2000 edlule. Ikhambi langempela “lenkinga yonyaka wama-31” lizophinde libonise ukuthi iyiphi ikhalenda eyayisetshenziswa ngempela ngaleso sikhathi.

Empeleni, okwenziwa umlobi nabanye abaningi abahlasela amasonto ethu ngendlela efanayo kulula. Bathatha izigaba zenyanga namuhla ezingabikezelwa kalula futhi ziqinisekiswe ngokwesayensi futhi baziqhathanise nezinsuku zeviki zezinyanga ezifanelekile okungenzeka ukuthi zaba abazongenela iPhasika ngo-AD 31. Kufanele senze okufanayo—mhlawumbe nangohlelo oluthuthuke kakhulu kunoJerusha. Uzongivumela ukuba ngihlukane nakho, ngoba uma uthi nhlá imiphumela yakhe izoqinisekiswa futhi lokho kuzomjabulisa ngokuqinisekile. Kodwa hhayi thina!

Esikudingayo uhlelo olusitshela okuthile okunembayo ngokwesayensi yezinkanyezi ngenyanga ngaleso sikhathi, kodwa kufanele siqale sizibuze lo mbuzo: “Kungani inyanga ibaluleke kangaka?”

Inyanga Inquma Ukuqala Kwenyanga

Esikwazi ngokuqinisekileyo nokungenakuphikiswa yiqiniso lokuthi ama-Israyeli asendulo ayegcina izinyanga zenyanga futhi enquma imikhosi yawo ngokufanele. Lokhu kufakazelwa ngokweBhayibheli, futhi akekho ongakuphika. Lapho sithola khona ukuhluka okuncane kwemibono kusembuzweni wokuthi, ngempela, inyanga yamaJuda yaqala nini: enyangeni entsha yezinkanyezi, noma enyangeni yokuqala ecwebile, isikela elincane lokuqala elibonakalayo.

Kodwa sazi kahle ukuthi eJerusalema kwabekwa umlindi okhethekile egqumeni, umsebenzi wawo kwakuwukubuka ngesikhathi sokushona kwelanga (ukuqala kosuku ngokweBhayibheli) ukuze abone ukuthi ngemva kwenyanga entsha yayizobonakala yini ucezu lokuqala oluncane. Uma kwakunjalo, lolu suku olusha olwaluqale ekushoneni kwelanga lwalumenyezelwa njengosuku lokuqala lwenyanga. Le nkanyezi yokuqala, esizoyifushanisa ngokuthi “FC” kusukela manje kuqhubeke, inqume ukuqala kwenyanga. Yiqiniso, kungase kube nokubambezeleka, uma isibonelo isimo sezulu esibi esinamafu sikhona noma izimo zokukhanyisa bezingezinhle kakhulu. Ngifuna ukugcizelela—futhi ngizobuyela kukho—ukuthi akufanele sisebenzise lokhu kubambezeleka okungenzeka ukuze sichaze umehluko wemfundiso yethu emiphumeleni yesayensi yezinkanyezi ezoboniswa maduzane, ngoba lokho kungasiheha kolunye ugibe.

Akhona namanye amaqembu athanda ukubeka ukuqala kwenyanga nenyanga entsha yezinkanyezi. Uma ingekho inhlesa ebonakalayo, inyanga entsha ingahlala izinsuku ezingu-1-3, ngakho-ke le ndlela ingaholela ekuhlukeni ekunqumeni ukuthi yiziphi izinsuku zenyanga ezoqala ngempela. Ngakho-ke, leyo ndlela cishe ayizange isetshenziswe. Ngokuqhubeka siqhubeka ocwaningweni, kuzocaca kakhudlwana ukuthi, ngokuthola ukuvumelana okuthile, siyobe sesiphinde sathola ngisho nekhalenda leqiniso leBhayibheli kanye nemithetho eqondile yokunqunywa kwezinyanga neminyaka.

Nanamuhla ikamu labagcini beSabatha lenyanga lihlukene phakathi ngoba bayaphikisana ngokuthi kumele kuqale nini ngempela inyanga. Njengoba begubha iSabatha labo elisha ngosuku lokuqala lwenyanga ngayinye, okungakho-ke okungaba nganoma yiluphi usuku lwesonto futhi oluhlukile njalo ngenyanga, futhi lugcina lolu suku lwaphakathi nesonto lungcwele njengosuku lweSabatha kuyo yonke le nyanga, amaqembu ahlukahlukene abagcini beSabatha benyanga agcina iSabatha lawo ngezinsuku ezihlukene. Njengoba sazi ukuthi usuku lukaNkulunkulu olungcwelisiwe lubaluleke kangakanani, umuntu angasho ngokuxabana phakathi kwabagcini beSabatha benyanga ukuthi kumelwe ukuba kukhona okungalungile.

Cishe bambalwa abaziyo ukuthi ezweni lama-Arab ukuqala kwezinyanga zenkolo kanye nezikhathi zomkhuleko ezinqunyiwe zisanqunywa ngqo ngokwenyanga ye-FC nanamuhla, futhi njengoba i-Islam iqinile kakhulu futhi amaSulumane kufanele alandele izikhathi zomkhuleko ezisebenza ezindaweni zabo zokuzalwa, ngisho nasohambeni, ahlinzeka ngezinhlelo ezingcono kakhulu zokulandwa ku-inthanethi zokunquma izinyanga zeFC nezikhathi zomkhuleko. Sizosebenzisa uhlelo olulodwa olunjalo kulo lonke uchungechunge lwezihloko, ngoba lunikeza izithombe ezinhle kakhulu futhi luzosisiza ukuba sifunde okwengeziwe ngekusasa lethu kunokumane sixazulule inkinga yonyaka ka-AD 31.

Noma ubani ofuna ukuhlola lezi zifundo kufanele aqhubeke alande uhlelo Izikhathi Ezinembile kusukela International Astronomical Centre futhi uqinisekise ukuthi angilithinti idatha. Yebo, ungakwazi ukubala kabusha idatha nanoma yiluphi olunye uhlelo lwe-planetarium. Zonke zinikeza imiphumela emihle kakhulu ehluka kancane kakhulu komunye nomunye. Olunye uhlelo olukwaziyo ukusinikeza imibono efanisiwe yenyanga njengoba ibonwa ngokuqondile egqumeni laseJerusalema kunoma yimuphi unyaka. I-Redshift. Itholakala ngezilimi ezimbalwa futhi uhlelo lubiza cishe u-US $75 futhi cishe iyona engcono kakhulu ongayithola okwamanje emakethe ngale ntengo. Baye bagcizelela ngokukhethekile ukubala inyanga enembe ngokuphelele, njengoba kungelula kangako, ngokwezibalo/ngokwezinkanyezi, ngoba inyanga ayihambi ngendlela efanayo, kodwa “iyalutha” ngandlela thile. Ikhasi eliyisiqalo elisemthethweni lithi www.redshift-live.com. (Cha, angilona ilungu lapho.)

Ngaphezu kwalokho, sizothola kamuva ukuthi ngesixazululo sethu sendaba yonyaka we-31, akubalulekile ukuthi inyanga ibalwa ngokusho kwenyanga entsha (yiphi?) noma i-FC moon, ngoba siyazi ukuthi u-Ellen G. White wabona inyanga egcwele ensimini yaseGetsemane ngo-Nisan 14. Wayengaba umprofethi wamanga uma bekungekho inyanga egcwele e-decifirate 31 ngolwesihlanu lwe-AD cifirate. no-Ellen G. White ngokuqinile kakhulu.

Usuku LwamaJuda: Kusukela Kusihlwa Kuze Kuhlwe

Usuku lwamaJuda lwaluqala ekushoneni kwelanga luze lushone. Endabeni yendalo, lokhu kungabonakala ngokucacile eBhayibhelini:

Futhi uNkulunkulu wathi: Makube khona ukukhanya: futhi kwaba khona ukukhanya. UNkulunkulu wabona ukukhanya ukuthi kuhle: futhi uNkulunkulu wahlukanisa ukukhanya nobumnyama. UNkulunkulu wabiza ukukhanya ngokuthi yiMini, nobumnyama wabubiza ngokuthi ubusuku. Futhi kwaba ngukuhlwa, kwasa, usuku lokuqala. (UGenesise 1: 3-5)

Kukhona elinye ivesi elinikeza isiqinisekiso esicacile:

Kuyakuba kini isabatha lokuphumula, nithobe imiphefumulo yenu; ngolwesishiyagalolunye lwenyanga ngakusihlwa; kusukela kusihlwa kuze kube kusihlwa, anogcina isabatha lenu. ( Levitikusi 23:32 )

Nalapha futhi, iRoma yaletha ukudideka futhi yasusa ukuqala kosuku kwaba phakathi kwamabili. Kumelwe sicabange ngokujulile ngaso sonke isikhathi uma sisebenzisa izinsuku zekhalenda lamaRoma, ngoba ingxenye yosuku lwamaRoma isesosukwini lwamaJuda oludala (phakathi kwamabili kuya kukusihlwa) futhi enye ingxenye ngosuku olulandelayo lwamaJuda (kusihlwa kuze kube phakathi kwamabili). Lokhu kungabangela ukudideka okukhulu. Incazelo yeBabiloni “isiphithiphithi” phela.

Ingabe i-Yom Kippur yayingomhla zingama-22 kuMfumfu 1844 ngempela?

Ngingathanda ukukubonisa isibonelo esiyimpikiswano esibonisa kahle ukuthi ukubalwa kokuqala kwenyanga kwenziwa kanjani ngendlela yesimanje. Njengoba kunengxabano enkulu mayelana "nosuku lwethu lokuzalwa lwama-Adventist", ngo-Okthoba 22, 1844, ngalesi sikhathi ngingathanda ukuhlola ukuthi u-Ellen G. White, ovame ukuqinisekisile lolu suku, ulungile noma-njengoba amasayithi amaningi avela ku-offshoot asho-wenza iphutha "futhi". Ngakho-ke, okokuqala kufanele sinqume ukuthi inyanga yokuqala ecwebezelayo yabonakala nini, ngaphambi kuka-Okthoba 22. Lokhu kuzoba ukuqala komhla woku-1 kuTishri, inyanga yesikhombisa yamaJuda, ka-1844. Khona-ke kufanele sibale kuze kube zi-10 kuTishri ukuze sithole usuku loSuku Lokuhlawulela (Yom Kippur) ngo-1844 ngoba uSuku Lokuhlawulela lwamaJuda njalo luthatha indawo ye-10 yenyanga yesikhombisa.

Uma usebenzisa uhlelo oluthi “Izikhathi Ezinembile” okokuqala ngqa, kufanele uqale ungene endaweni “yeJerusalema” ngoba zonke izibalo zisekelwe endaweni yethempeli elidala emzini uJesu ashumayela kuwo nangaphandle kwamasango abethelwa kuwo. Kulolu hlelo lwama-Arab, indawo ayitholakali ngokuzenzakalela (akumangalisi).

Indawo entsha ezenzakalelayo ingangezwa ngenkinobho "Indawo". Izixhumanisi zeJerusalema ngu-35° 13' East (E) kanye no-31° 47' North (N). Indawo yesikhathi ingu-+2 empumalanga kanye nokuphakama okungu-630m. I-“Refraction” ayifuni kithi ngokukhethekile (nginalokhu: izinga lokushisa: 17° C, ukucindezela komoya: 914 mb), futhi asinantshisekelo “Kuzilungiselelo Zedolobha”. Ngezikhathi zomkhuleko, ungahamba u-15 km.

Manje faka igama lendawo entsha emisiwe: “ISRAEL Jerusalem” bese ucindezela inkinobho ethi “Engeza”. Manje usulungile.

Okokuqala ake sibheke izigaba zenyanga zika-Okthoba 1844. Chofoza “Izigaba Zenyanga”. Sebenzisa njalo ukubala "izikhathi zasendaweni" kanye "nendawo emaphakathi", ngoba inembe kakhulu. Manje vele ufake i-1844 endaweni ethi "unyaka" bese uchofoza okuthi "Bala". Ngemva kwesikhathi esifushane sokubala, itafula lesigaba senyanga lonyaka wonke we-1844 lizovela. Bheka kukholamu ethi “Inyanga Entsha” ngosuku lokuqala ngaphambi kuka-Okthoba 22, 1844. Ingabe uyitholile? Kungomhla ziyi-12 kuMfumfu, ngo-0:41 amahora. I-Redshift ithi amahora angu-1:25. Ngikholelwa i-Redshift, kodwa umehluko omncane awubalulekile ocwaningweni lwethu.

The ngezinkanyezi ukuthwasa kwenyanga, lapho kungabonakali ngisho nocwezu oluncane kunawo wonke, kwenzeka ngo-October 12, 1844, ngemva nje kokuqala kwethu kosuku (phakathi kwamabili). Manje kudingeka sinqume ukuthi ngaluphi usuku ekushoneni kwelanga umuntu obukele egqumeni laseJerusalema ayengabona ucezu lokuqala oluncane. Lokhu kungaba ukuqala kwenyanga ngokwebhayibheli futhi kulobu busuku kuzoba ukuqala kwebhayibheli kosuku lokuqala lwenyanga entsha. Lapha sekuvele kubonakale ukuthi amathiyori abanye abazalwane abangithumelela izifundo ezixakile bethi ukuqala kosuku ngebhayibheli akushoni ilanga kodwa ekuseni, amampunge aphelele. Kudingeka siqonde kahle ukuthi lezi zibalo zenziwa kanjani ngaleso sikhathi, ngaphandle kwalokho asisoze sathola lokho uNkulunkulu ngokuhlakanipha kwakhe akulungiselele isikhathi sethu ethunzini lomthetho wemikhosi.

Manje sifika emsebenzini oyinhloko wohlelo "Izikhathi Ezinembile", eziklanyelwe ngqo wona lo mbuzo: ukuzimisela lapho kubonakala khona inyanga yokuqala. Vala ukubala kwethu kwesigaba senyanga ngokuthi “Vala” bese kumenyu enkulu uchofoze okuthi “Ukubonakala KoCrescent” (ukubonakala kwenyanga ecwebezelayo). Sizosebenzisa izinsuku zamaRoma kuzo zonke izibalo zethu kulolu chungechunge ngoba sijwayele ukucabanga nokubala kanye nazo. Ngakho-ke, siqala ngokumaka "Usuku lukaGregory" efasiteleni elisha lengxoxo. Manje faka u-12 "Usuku", u-10 "Inyanga" kanye no-1844 "Unyaka".

Ezinye izilungiselelo kufanele njalo zibe:

• “I-New Crescent (Kusihlwa)”
• "Izibalo ze-Topocentric" (kodwa isebenza nangokuthi "geocentric")
• “Isikhathi Sokubala: Ukushona kwelanga”

Noma kunini lapho idethi entsha ifakiwe, kufanele sichofoze kuqala kokuthi “Buka kuqala”. Bese uhlelo lubala ngokuzenzakalelayo izinsuku ezintathu ezingaba khona zokubonakala eziseduze nedethi yethu eshiwo, bese singachofoza inkinobho ebomvu “Imephu Yokubonakala Kwenkanyezi”.

Uhlelo luqale luphakamise umhlaka-11 kuMfumfu, 1844, bese sichofoza okuthi “Dweba” ukudweba imephu ebonakalayo. Umphumela ubukeka kanje:

Inganekwane yemephu isitshela ukuthi izindawo ezimhlophe nezibomvu zibonisa ukuthi akunakwenzeka ukubona inyanga ecwebile. Ngakho-ke, kusihlwa ngo-Okthoba 11, 1844 kukhishwe ngokuphelele. Ukwethwasa kwenyanga kwezinkanyezi akuzange kwenzeke ngisho nangaphambi kwamabili ka-12, ngakho kunengqondo lokho!

I-12 ka-Okthoba ibukeka kanje:

Kukhona indawo ebomvu ngenhla: akunakwenzeka. Indawo emhlophe: akukho ndlela. Indawo eluhlaza okwesibhakabhaka lapho okokusebenza okubonakalayo kokubona ucezwana bekungaba kudingekile. Sizokhipha lezi zindawo eziluhlaza kuzo zonke izibalo, njengoba ama-Israyeli asendulo ayengenazo izinto ezinjalo ngakho-ke lezi zindawo azikwazi ukuphawula ukuqala kwenyanga yeBhayibheli. Sizophinde sizikhiphe ngaphandle izindawo ze-magenta, lapho ukubona ngeso lenyama kungenzeka ngokweqile ngezimo zezulu ezinhle kakhulu kodwa okwesikhashana nje ekushoneni kwelanga futhi kubonakale kungenakwenzeka. Ngimise i-Redshift ukuze ingilingise konke lokhu, futhi imiphumela mihle ngendlela emangalisayo. Umuntu uzizwa eyiswe emuva kuleyo minyaka. Ezindaweni ze-Magenta, ngesikhathi ilanga lingashoni ngokugcwele, kubaneka nje “ucezu oluncane” oluncane kangangokuthi ngeke lusebenze.

Icala lihluke kakhulu ezindaweni eziluhlaza. Ebalazweni elingenhla, sithola indawo eluhlaza kangaka, futhi yilokho esikufunayo. Lapha, ngokuhambisana nenqubo yesayensi yezibalo, maningi amathuba okuthi kube nokubonwayo. Kodwa-ke, indawo eluhlaza kumephu engenhla ayihlanganisi i-Israel neJerusalema kulokhu, okusho ukuthi ukubonakala kwenyanga ye-FC ekushoneni kwelanga ngo-Okthoba 12 kwakungenakwenzeka.

Ake siphendukele ku-13th ka-Okthoba:

Manje sesikutholile esikufunayo! Indawo eluhlaza ihlanganisa ngokusobala wonke u-Israyeli, futhi yingakho iJerusalema, kusihlwa ngo-October 13 ekushoneni kwelanga. Kusho ukuthini lokhu? Iluphi usuku manje olungu-1 lukaTishri, usuku lokuqala lwenyanga yesikhombisa yamaJuda?

Sifuna ukubala siye ku-10 kaTishri manje. Ukuze kube lula, singasebenzisa ikhalenda elilodwa kwabaningi atholakalayo kuyi-Internet. Ngithanda ukusebenzisa UleDoc, kodwa ngisho noma simane senezela izinsuku ezingu-9 ku-October 14, esesivele sazibona njengosuku lokuqala lukaTishri, sifika osukwini ama-Israyeli asendulo ayeyogubha ngalo uSuku Lokuhlawulela ngo-1.

Futhi ngokusho kukaCocker, lokho kungaba: 14 + 9 = 23. I-23rd ka-Okthoba 1844.

Linda umzuzu nje! Ku-Adventism sisafundisa ukuthi usuku lwe-Yom Kippur lonyaka ka-1844 lwawela zingama-22 kuMfumfu nokuthi amaMillerite ayelindele ukubuya kwesibili kukaJesu ngalo lolo suku. Manje kungazelelwe kungama-23 esikhundleni se-22? Ingabe konke akulungile ku-Adventism manje?

Cha, yehlisa umoya ucabange!

AbakwaMiller kanye "nokunyakaza kweNyanga Yesikhombisa", yiqiniso, babengenazo izinhlelo ezifana nalezi esinazo namuhla, futhi yayingekho indlela yokuba bagcine lokho okwakungabonakala ngalezo zinsuku ezifanele ekushoneni kwelanga eJerusalema. Ngaphezu kwalokho, bekungakacaci ukuthi iyiphi indlela okufanele inqunywe ngayo inyanga entsha. Ngaphandle kokujula emininingwaneni, ake sibuze u-Ellen G. White ngokwakhe, owazibonela ngawakhe lezo zenzakalo ngosuku “lokudumazeka okukhulu”, ukuthi kwenzekani ngempela futhi ngasiphi isikhathi ababelindele uJesu:

Ephefumula kancane ama-Adventist, angengaphansi kwezinkulungwane ezingamashumi amahlanu futhi cishe eduze nezinkulungwane eziyikhulu ayehlakazeke kakhulu engxenyeni esenyakatho-mpumalanga yeNyakatho Melika, asukuma ukuze abingelele usuku olunezigigaba, ngoLwesibili, ngo-October 22, 1844.

Abanye babefuna izindawo eziphakeme lapho babengalunguza khona esibhakabhakeni acwebile, benethemba lokubona umbono wokuqala wokuza kweNkosi yabo ebuyile. UJesu wayezofika nini? Ahamba kancane amahora asekuseni kwafika emini, kwase kusemini yantambama; ekugcineni, ubumnyama behlela phezu komhlaba. Kodwa kwakusengu-Okthoba 22, futhi kwakuzoze kube phakathi kwamabili. Ekugcineni lelo hora lafika, kepha uJesu akafikanga. Indumalo yayicishe ingenakuchazwa. {1BIO 53.2–3}

Ngokwezibalo zethu ezinembile sifinyelela esiphethweni sokuthi amaMillerite kanye nayo yonke inhlangano yama-Advent, eyayibale lolu “suku lokugcina” lokuza ngemva “kokudumala okuncane” okudlule, empeleni babelinde usuku kusesekuseni kakhulu ukufika kweNkosi. Kodwa abenze ukubala okunembile ngokweBhayibheli kwalolu “suku lokugcina olungase lufike,” olufana ncamashí nendlela amaKaraite angamaJuda akwenza ngayo, ngokunquma isivuno sebhali sasentwasahlobo sonyaka wamaJuda.

Uma sivula isizindalwazi samaKaraite www.karaite-korner.org, sithola kule sizinda samaJuda kuphela, esivame ukungahlanganyeli nhlobo nezinye izinkolo, izixhumanisi ezimangazayo zamasayithi anenkulumo-mpikiswano yama-Adventist—sake saya endaweni yezitha zama-Adventism, kanye nempendulo yama-Adventist I-Pickle Publishing, enesisekelo esihle kakhulu. Le ngxoxo, nokho, ayiphathelene nosuku oluqondile—njengalokhu lapha—kodwa mayelana nokuthi inyanga yayilungile yini, ngoba amaJuda ayevele egubha i-Yom Kippur yawo September 23 ngalowo nyaka obalulekile ka-1844.

Yini edala lo mehluko wenyanga eyodwa? Inyanga yesikhombisa yamaJuda iyinyanga yesikhombisa ebalwa kusukela enyangeni yokuqala ye-FC, okwakuncike ekutheni unyaka wamaJuda usuqale nini nokuthi kunqunywa nini inyanga yokuqala. Kusafanele sikhulume kabanzi ngokuthi inyanga yokuqala yeBhayibheli yayinqunywa kanjani ngempela, ngoba kuningi okuncike kuyo. Okwamanje, phawula lokhu: Okungenani kunamaqembu amabili amaJuda: ORabi abanquma ukuqala kwawo konyaka ngokwekhalenda likaRabi Hillel II, namaKaraite abeka ukuqala kwawo konyaka ngendlela engokweBhayibheli kakhudlwana—njengoba asho kanjalo—ngokwesivuno sebhali kuphela. Ngizochaza lezi zindlela ezimbili zokunquma ngokuningiliziwe ukuqala kwamaJuda konyaka, futhi nizobona maduze ukuthi... zombili zinephutha!

Abaningi basola thina ma-Adventist manje, nokho, bathi sinamaphutha ekubaleni kwethu. Okubi kakhulu ukuthi basola u-Ellen G. White, ngoba imibono yakhe yaqinisekisa usuku, futhi uma ingalungile, wayezodalulwa "futhi" njengomprofethi wamanga.

Okokuqala, kufanele siqonde ukuthi izinga lolwazi lwamaqiniso eBhayibheli kanye nomthetho wemikhosi weBhayibheli wawusephansi kakhulu ngaleso sikhathi. ISabatha lalingakaqashelwa, futhi kungasaphathwa ukuqala kosuku lwamaJuda ekushoneni kwelanga. Konke lokhu kwakuzotholakala ngemva kweminyaka. Ngakho-ke, isibonelo, iminyaka engu-16, uJesu akazange abone kudingekile ukuba achazele u-Ellen G. White ukuthi ukuqala kweBhayibheli kosuku lokugcinwa kweSabatha akukhona amahora angu-18:00, kodwa ngesikhathi sokushona kwelanga. Nokho, uma uJesu engazange ayibheke njengebalulekile ngaleso sikhathi, lokho akusho ukuthi ayibalulekile kithi namuhla. Ulwazi luyakhula, futhi lokho engikutholile emthethweni wemikhosi yamaJuda nasezinkonzweni zethunzi namadili bekungeke kwenzeke ngaphandle kokuqonda okunembile kokubala kweBhayibheli ngempela ukuqala kwezinsuku, izinyanga, neminyaka.

Ake sihlole izitatimende u-Ellen G. White azenza ngo-Okthoba 22, 1844 nokuthi uthini ngempela:

Ngakho umlando ubhala lezi zenzakalo ezimangalisayo eSweden ukuze izizukulwane ezilandelayo zikhumbule, funa ama-Adventist akhohlwe noma aphike amandla amakhulu kaNkulunkulu asebenza esimemezelweni se-Advent of 1840's kanye nokubaluleka kwe ukwahlulela okwaqala eNdaweni eNgcwelengcwele yendlu engcwele yasezulwini ngo-October 22, 1844. {EGWE 108.5}

Lwaqala nini ngempela usuku lwe-Yom Kippur? Kusihlwa zingama-22 kuMfumfu kuya zingama-23 kuMfumfu, 1844, ekushoneni kwelanga. Isitatimende sika-Ellen G. White siqinisile impela. Ukwahlulela kwaqala khona kanye ngobusuku bangomhla zingama-22 kuMfumfu 1844! Akuzange kuqale ngomhla zingama-23 kuMfumfu, ngoba lokho bekuzoba sekwephuzile ngamahora ayisi-6. Izibalo zethu zenyanga ziqinisekisa ngqo lolu suku.

Ku-biography yakhe, sifunda:

Naye waboniswa ukuthi bakhona ukuqala kwendlela, kunokuba kube sekupheleni kwayo, njengoba babecabanga. {I-1BIO 59.3}

Cishe sekuzoqala ukwahlulela, futhi futhi lokhu kwakungomhla zingama-22 kuMfumfu, njengoba ukubala kwethu kukhombisa: ukushona kwelanga kusihlwa ngomhla zingama-22 kuMfumfu 1844 kuya zingama-23 kuMfumfu.

In Imibhalo Yakuqala, sifunda ngomnyango ovaliwe novuliwe, isenzakalo sangempela esenzeka ekushoneni kwelanga ngo-October 22: UJesu waphetha inkonzo eNdaweni eNgcwele futhi waqhubeka ekhonza eNgcwelengcwele. Akukho ukuphikisana—konke kulungile!

Okuwukuphela kokuphawula okuyinkinga kancane okuvela ku-Ellen G. White engingakuthola kuvela ku- impikiswano enkulu:

Usuku lweshumi lwenyanga yesikhombisa, uSuku olukhulu Lokubuyisana, isikhathi sokuhlanzwa kwendlu engcwele, okwathi ngonyaka ka-1844. kwehla mhla zingamashumi amabili nambili kuMfumfu, yayibhekwa njengesikhathi sokuza kweNkosi. Lokhu kwakuvumelana nobufakazi kakade obethuliwe bokuthi izinsuku ezingu-2300 zaziyophela ekwindla, futhi isiphetho sasibonakala singenakuphikiswa. {I-GC 399.4}

Ngokwencazelo yethu, uSuku Lokuhlawulela ngonyaka we-1844 lwalungeke lube ngomhla zingama-22 kuMfumfu, kodwa ngomhlaka-23; kodwa noma kanjani, loluSuku Lokuhlawulela aluzange lugcinwe kunoma iyiphi indawo emhlabeni. Kuwebhusayithi yamaKaraite, singafunda ukuthi babengeke balubambe uSuku Lokuhlawulela ngalolu suku. (Ngizobonisa kamuva ukuthi kungani becabanga kanjalo.) Nokho, kuyiqiniso ukuthi uSuku Lokubuyisana Waqala mhla zingama-22 kuMfumfu 1844! Kungumbuzo oxubile, ngoba eqinisweni, ingxenye yeYom Kippur yawela ngomhla zingama-22 kuMfumfu kanti enye ingxenye yawela ngomhla zingama-23 kuMfumfu. Lokhu akwanele ukukhuza u-Ellen G. White njengomprofethi wamanga! Nokho, sifunda kulokhu ukuthi kubaluleke kangakanani ukuqonda lezi zindaba kahle, ukuze sihlangane nabamelene nathi ngeqiniso.

Ekupheleni kohambo lwethu olufushane oluya kulesi sihloko, ngifuna ukunikeza iseluleko sokuthi kufanele siqaphele kakhulu ekukhulumeni kwethu. Usuku Lokubuyisana olubalwe kahle lwaluzoba ngomhla zingama-23 kuMfumfu, kodwa uJesu ngokuqinisekile wangena eNgcwelengcwele mhla zingama-22 kuMfumfu, 1844, futhi uSuku Olukhulu Lokwahlulela ezulwini lwaqala ekushoneni kwelanga zingama-22 ku-October 1844 ngokwekhalenda likaGregory. Amavulandlela ayehlonze inyanga entsha ka-Okthoba 12 njengesiqalo senyanga, hhayi ucezu lokuqala, ngendlela abacabanga ngayo nangephutha ukuthi iSabatha lizoqala ngo-18:00 amahora. Nokho, uJesu uyasitshela ngomprofethi uDaniyeli:

Kepha wena Daniyeli, gcina amazwi, unamathelise incwadi, kuze kube sesikhathini sokuphela; abaningi bayakuzulazula; nolwazi luyakwandiswa. (UDaniel 12: 4)

Unyaka WeBhayibheli

Kulolu chungechunge, akekho ongakwazi ukubhekana nekhalenda lamaJuda elingavamile kanye namadili abukeka eyinkimbinkimbi. IBhayibheli ligcwele ngakho, futhi lokho kunesizathu esingakaqashelwa. Ngakho-ke, nakhu okwengeziwe mayelana nezibalo zekhalenda lamaJuda. Manje sesiyazi ukuthi inyanga yamaJuda iqala ngenyanga yokuqala ye-crescent (FC), futhi lokhu kuyafana njalo ngenyanga. Manje sifuna ukuthola ukuthi unyaka wamaJuda uqala noma waqala nini.

Okokuqala nje, kunemibono emibili namakhalenda. “IJerusha” lethu lasebenzisa elilodwa kuphela lawo, futhi ngaphezu kwalokho, leli okungenzeka lalingasetshenziswa ngaleso sikhathi.

Ukuze singene kulolu daba, sidinga ukuqonda ukuthi intwasahlobo kwa-Israyeli wasendulo yaqala nge-equinox ngo-March, njengamasiko ethu. Uma kubhekwa amashifu esikhathi seminyaka eyizi-2000 edlule, inkathi yasentwasahlobo ilingana nezi-23 kuNdasa (ikhalenda likaJulian), kanti namuhla icishe ibe zingama-20 kuNdasa. Kodwa-ke, zonke izinsuku zami zizonikezwa ngo-Gregorian (ngemuva kuka-AD 1582) kanye no-Julian (ngaphambi kwe-AD 1582) imigomo. Izinhlelo engizituse ukuthi zisebenzise ukuguqulwa ngokuzenzakalelayo. Kubalulekile nje ukuthi wazi ukuthi ngokwethulwa kwekhalenda likaGregory, ukuhleleka kokulandelana kwezinsuku akuzange kuguquke, futhi yilokho okukhulunywa ngakho kakhulu, ngoba sifuna ukwazi ukuthi kungenzeka yini ukuthi uJesu wafa ngempela ngoLwesihlanu ngomnyaka wama-31, wachitha uMgqibelo ethuneni, futhi wavuka ngeSonto ekuseni, njengoba besilokhu sifundiswa.

Ngekhulu le-4 (kukhona futhi impikiswano enkulu mayelana nokuthi nini ngempela, kodwa wonke umuntu uyavuma ukuthi kwakungamakhulu eminyaka ngemva kukaKristu), siyazi ukuthi uRabi Hillel odumile wethula ikhalenda elanquma inyanga yokuqala yamaJuda, "Nissan", ukuze iqale ngenyanga ye-FC eduze ne-spring equinox. Abanye balibiza leli khalenda ngokuthi “Hillel II”, futhi balibiza ikhalenda elalikhona ngaphambili ngokuthi “Hillel I”, kodwa-ke lokho akulungile ngoba uHillel wayengakazalwa namanje. Noma kunjalo, ngingathanda ukuhlala nalesi sisho segama, ngoba silula kakhulu.

Abanye manje bayacabanga ukuthi ngaphambi kukaRabi Hillel kanye nekhalenda lakhe likaHillel II, umthetho wamaJuda wokuqala konyaka kwakuwukusebenzisa inyanga yokuqala yeFC. ngemva kwe-spring equinox noma ukuwa kanye ne-spring equinox. Njengoba sizobona, abameli balo mbono sebesondele kakhulu eqinisweni, kodwa kusenokuthile okushodayo.

Ngakho, kunamakhalenda amabili okungenzeka ancike ngokuphelele enkathini yasentwasahlobo (March 23 ngaleso sikhathi, March 20 namuhla), futhi elinye lalawa lethulwa ngokusobala emakhulwini eminyaka ngemva kukaKristu. Impela leyo yileyo uJerusha wethu ayisebenzisayo encwadini yakhe evulekile... futhi yilapho enza khona iphutha lakhe lokuqala elikhulu, nabanye abaningi benza okufanayo.

Ngakho-ke, ucabanga ukuthi sidinga nje ukusebenzisa ikhalenda lika-Hillel I, futhi yonke into izoba yi-hunky-dory? Akunjalo! Kodwa okokuqala, ake sifingqe amathuba esiwatholile ekuqaleni konyaka kuze kube manje:

Izindlela Ezine

Ngakho-ke, sesivele sibona ekuhlaziyweni kwemibono ehlukahlukene yokuqala kwenyanga yeBhayibheli nonyaka ukuthi kukhona ukungahambisani nokungaqiniseki. Uma kukhona okufakiwe kithi, njengesizukulwane sokugcina, ngezinsuku zamadili asebhayibhelini, okokuqala kufanele siqaphele ukuthi kwakungeyena omunye ngaphandle kukaSathane owadala ukudideka okungaka, futhi manje sinomsebenzi wokukhipha ukuhleleka esiphithiphithini.

Kuze kube manje, sesithole izindlela ezine ezihlukene okungenzeka amaJuda anquma ngazo ukuqala kwenyanga yawo yokuqala “uNissan” ngonyaka ka-31. Lezo zindlela zisetshenziswa ngokushintshana amawebhusayithi amaningi, futhi wonke umuntu usebenzisa indlela esekela kangcono imibono yombhali.

1. Ukuqala konyaka (Nissan 1) enyangeni entsha yezinkanyezi eseduze kakhulu ne-spring equinox.
2. Ukuqala konyaka (uNissan 1) enyangeni entsha yezinkanyezi engemuva kwe-spring equinox noma ewela phezu kwayo.
3. Ukuqala konyaka (Nissan 1) enyangeni yeFC eseduze ne-spring equinox.
4. Ukuqala konyaka (Nissan 1) enyangeni yeFC okungemva kwe-spring equinox noma ewela phezu kwayo.

UJerushah wakhetha eyodwa nje yalezi zindlela ezine, indlela kaHillel II (no. 3), futhi le ndlela mancane kakhulu amathuba okuba ibe iyona elungile, njengoba sazi ukuthi uRabi Hillel wethula ukubala ngenyanga yeFC eseduze kakhulu nenkathi yentwasahlobo emakhulwini eminyaka ngemva konyaka AD 31.

AmaKaraite

Ngeke sikwazi ukuzungeza leli qembu lamaJuda, uma sibheka ukuthi isibalo seqiniso sokuqala konyaka ngokwebhayibheli sasiyini. Bathi—futhi lokhu ngokusobala kuyiqiniso—bazama ukuhlehlisa ikhalenda lamaJuda elashintshwa uRabi Hillel futhi babuyele ekugcinweni kwekhalenda lokuqala leBhayibheli elalifunwa uJehova. Ngakho-ke, bakubekela eceleni ngokuphelele ukusetshenziswa kwenyanga entsha yezinkanyezi, ngoba bayaqonda ukuthi uNkulunkulu wabonisa uMose okuthile esibhakabhakeni ebusuku lapho ethi kuye:

Lokhu inyanga kuyakuba kini ukuqala kwezinyanga, kube yinyanga yokuqala emnyakeni kini. ( Eksodusi 12:2 )

Igama lenyanga elithi “hodesh” futhi empeleni lisho “ukwethwasa kwenyanga”. Ngakho-ke, uma uNkulunkulu wayefuna ukufundisa uMose ekuqaleni kwenyanga, wabe esekhomba ucezu lokuqala, ngoba ukube kwakungekho lutho (ukwethwasa kwenyanga), wayengeke abonise okuthile. Ngiyavumelana nala maKaraite, ngakho-ke sizokubekela eceleni ukwethwasa kwezinyanga zezinkanyezi esikhathini esizayo, ngezinye izikhathi kuze kuthathe izinsuku ezimbili noma ezintathu, futhi kubangele ezinye izinkinga ekunqumeni ukuqala kwenyanga. Kuphela ekubalweni kwezinsuku ezingaba phakathi nesonto zePhasika ngonyaka ka-AD 2, sisazolisebenzisa ukuphelela.

Manje ngingathanda ukwethula kafushane lokho amaKaraite akucabangayo. NgoNissan 16, usuku lwe-16 lwenyanga yokuqala yamaJuda, kumelwe wenziwe umhlatshelo othile ongokwesiko: ukuzuliswa kwesithungu solibo.

“Yisho kubantwana bakwa-Israyeli, uthi kubo: ‘Nxa ningena ezweni engininika lona, ​​nivuna isivuno salo, niyakuletha kumpristi isithungu solibo lwesivuno senu; yena asizulise isithungu phambi kukaJehova ukuze kwamukelwe kini: ngakusasa emva kwesabatha umpristi uyakukuzulisa. (Funda uLevitikusi 23:10,11, XNUMX.)

Ngokwesiko lamaJuda, isithungu solibo sihlanganisa ibhali lokuqala, njengoba ibhali livuthwa kuqala kuzo zonke izitshalo zokusanhlamvu, cishe inyanga eyodwa ngaphambi kwezinye. Ngeshwa asinazo ezinye izikhombo zeBhayibheli eziningi, kodwa kuyisinqumo esiphusile ukuthi inkinga kufanele ivele ngaleli dili lasentwasahlobo, usuku lwesibili ngemva kwePhasika, uma lingekho ibhali elivuthiwe elitholakalayo, akunjalo? AmaJuda kwakufanele ‘asizulise kanjani isithungu’ uma ayengasitholi isithungu sebhali esivuthiwe?

Le nkinga esobala yaholela ekucabangeni okuyiwonawona impela ukuthi ukuqala konyaka kuzomele kuhlehliswe uma lingekho ibhali elivuthiwe (abib) elitholakala ekupheleni kwenyanga ye-12. Kulokhu bekumele balinde inyanga yeFC elandelayo. Kodwa ngale ndlela, okungenani babazi emasontweni amabili ngaphambi komkhosi wePhasika ukuthi isithungu sasingazuliswa yini ngoNissan 16 noma cha. Ngokwesiko lamaJuda, awukho unyaka we-leap onosuku olwengeziwe njalo ngemva kweminyaka emine, njengoba siwazi, kodwa kunenyanga ye-13, inyanga yokweqa. Futhi ukuthi lokhu kufanele kunqunywe kanjani kuphinde kuxoxwe ngakho kakhulu.

AmaJuda oRabi anesimiso esihlala njalo esihlanganisa inyanga egxumagxuma njalo ngemva kweminyaka engu-19 (okuyinto ngokuzenzakalelayo eholela ezinkingeni zezibalo ezithakazelisa kakhulu nasekushintsheni kancane kancane kokuqala konyaka uma kuqhathaniswa nonyaka wangempela welanga), kuyilapho amaJuda angamaKaraite enquma inyanga yawo yokweqa nge-abib (okumane isho “ukuvuthwa”) kwebhali, lapho ubheka iBhayibheli:

Lolu suku niphume nihamba inyanga ka-Abibi. (( Eksodusi 13:4 )

Bheka inyanga ka-Abibi, wenzele uJehova uNkulunkulu wakho iphasika, ngokuba ngo inyanga ka-Abibi uJehova uNkulunkulu wakho wakukhipha eGibithe ebusuku. (( Duteronomi 16:1 )

Kodwa kuthiwani nge-equinox? Lo mbuzo awushayi mkhuba ngokuphelele amaKaraite. Ekupheleni kwenyanga yabo ye-12, bavele bafune i-abib, futhi uma beyithola, inyanga elandelayo ekhuphuka ngokushesha iphawula i-1st of Nissan. Uma bengayitholi, bahlanganisa inyanga ye-13, futhi ekupheleni kwale nyanga baphinde bafune. Ngakho-ke ukuqala konyaka kumaKaraite kuncike kuphela elangeni ngokungaqondile, ngoba linikeza ukukhanya nokufudumala ekukhuleni kwezitshalo. Ukuzimisela kwabo kungokwezolimo kanye nokuncane kwezinkanyezi.

Uma manje sengeza ukubala kwamaKaraite okuqala konyaka ohlwini lwethu lwezindlela ezine, kakade sesithola izindlela ezinhlanu isiqalo sonyaka samaJuda esasingabalwa ngaso. Uyabona ukuthi kungakanani ukudideka okwalethwa?

1. Ukuqala konyaka (Nissan 1) enyangeni entsha yezinkanyezi eseduze kakhulu ne-spring equinox.
2. Ukuqala konyaka (uNissan 1) enyangeni entsha yezinkanyezi engemuva kwe-spring equinox noma ewela phezu kwayo.
3. Ukuqala konyaka (Nissan 1) enyangeni yeFC eseduze ne-spring equinox.
4. Ukuqala konyaka (Nissan 1) enyangeni yeFC okungemva kwe-spring equinox noma ewela phezu kwayo.
5. Ukuqala konyaka (Nissan 1) enyangeni yeFC uma i-abib ingatholakala.

Ngemva “kokudumazeka kokuqala” kuka-1843, amaphayona ama-Adventist aqala ukufundisa ehlobo lika-1844 ukuthi uJesu kwakuyodingeka abuye “emva kwalokho” ngomhla zingama-22 ku-October 1844, uma lonyaka wandulelwa inyanga yokugxuma ngenxa yokungabikho kwe-abib. (Yebo, inyanga ye-13 njalo ingeyonyaka owandulele.) Sizobona ukuthi babeqinisile ngempela!

Kumfundi onentshisekelo ongathanda ukujula kulesi sihloko futhi azi imininingwane eyengeziwe, ngithanda ukuncoma ikakhulukazi iwebhusayithi yamaKaraite www.karaite-korner.org kanye nombhalo ofundisa kakhulu I-Pickle Publishing. Ngizokhawula lapha ekwethuleni kuphela amaqiniso abalulekile ukuqonda isisombululo. Angifuni ukuyenza ibe yinde kakhulu.

Ngakho-ke kuyoba umsebenzi wethu ukuthola ukuthi iyiphi kulezi zindlela elungile, futhi lokho akuwona neze umsebenzi olula, njengoba kungekho muntu oke wayixazulula le nkinga phambi kwethu. Iqiniso elimangalisayo ngesixazululo kuzoba ukuthi akukho neyodwa yezindlela ezovela ingalungile ngokuphelele, kodwa futhi ayilungile ngokuphelele. Kule ngxenye yokuqala yochungechunge lwezithunzi, sizothola indlela yeqiniso yeBhayibheli eyayisasetshenziswa ngesikhathi sikaJesu, futhi ngalolu lwazi kuphela kwaba khona izibalo ezimangalisayo zengxenye yesithathu okungenzeka, ezizoqinisekisa kabusha lokho esikutholile engxenyeni yokuqala ngendlela emangalisayo.

Umkhosi wePhasika

NgokweBhayibheli, umkhosi wePhasika uba ngoNissan 14, ngenyanga yokuqala yamaJuda. Yingakho kubaluleke kakhulu ukuthola ukuthi unyaka wamaJuda uqala nini. Futhi-ke amanye amadili asentwasahlobo nasekwindla nawo ancike kuwo. Ngokuvamile, inkolelo iwukuthi ama-Israyeli ayesanda kubuka inyanga ecwebezelayo ngaphambi noma ngemva kwenkathi yasentwasahlobo. or befuna i-abib, futhi uma ucezu lubonakala ekushoneni kwelanga, babazi ukuthi yilokhu ekuqaleni kosuku lokuqala lwenyanga uNissan. Khona-ke base bekwazi ukukumemezela nesizotha lokhu kulo lonke elakwa-Israyeli, futhi abantu babenesikhathi esicishe sibe amasonto amabili sokuya eJerusalema futhi babuthane lapho ukuze balungiselele iPhasika, elaliqala ngokukhipha imvubelo ezindlini zabo nomhlatshelo wewundlu lePhasika.

Ku-Adventism, kukholakala ukuthi u-Nissan we-14 wonyaka ka-31 kwakunguLwesihlanu, futhi u-Nissan 15, usuku lokuqala lwezinsuku eziyisikhombisa zomkhosi wesinkwa esingenamvubelo, kwakuyoba usuku lomkhosi wokuphumula (isabatha) owela ncamashi ngeSabatha losuku lwesikhombisa kulo nyaka 31. Ngakho-ke, isabatha lonyaka XNUMX isabatha losuku lwesikhombisa.

Masifunde imiyalo kaNkulunkulu ngePhasika:

Ngosuku lweshumi nane lwenyanga yokuqala kusihlwa yiPhasika likaJehova. Ngosuku lweshumi nanhlanu lwaleyo nyanga kungumkhosi wesinkwa esingenamvubelo kuJehova; niyakudla isinkwa esingenamvubelo izinsuku eziyisikhombisa. Ngosuku lokuqala niyakuba nomhlangano ongcwele, ningasebenzi msebenzi. Niyakunikela ngomnikelo womlilo kuJehova izinsuku eziyisikhombisa; ngosuku lwesikhombisa nibe nomhlangano ongcwele; ningasebenzi msebenzi. ( Levitikusi 23:5-8 )

Khuluma nabantwana bakwa-Israyeli, uthi kubo: “Nxa nifikile ezweni engininika lona, ​​nivune isivuno salo, niyakuletha isithungu solibo lwesivuno senu kumpristi; yena uyakusizulisa isithungu phambi kukaJehova ukuba samukelwe ngenxa yenu; ngakusasa emva kwesabatha umpristi uyakusizulisa.”(Funda uLevitikusi 23:10,11, XNUMX.)

Ngokwezibalo zamaJuda ezihlanganisayo, uJesu wachitha izinsuku ezintathu okwakuprofethiwe ethuneni: ingxenye encane ngaphambi kokushona kwelanga ngoLwesihlanu (usuku lokuqala, lwe-14 lukaNissan), lonke iSabatha (usuku lwesibili, lwe-15 lukaNissan) nobusuku obusuka ekushoneni kwelanga ngeSabatha kuze kube yiSonto ekuseni (usuku lwesithathu, lwe-16 lukaNissan). Umhlatshelo wolibo, ukuzuliswa kohlobo oluthile lokusanhlamvu, kwakufanele kwenzeke ngosuku olulandela “iSabatha” ngokomthetho wemikhosi.

Manje, iPhasika liba ngoLwesihlanu eminyakeni ethile kuphela lapho isabatha lemikhosi (uNissan 15) liba khona ngeSabatha langempela losuku lwesikhombisa. Ngonyaka wokubethelwa kukaJesu, kwakunjalo impela.

Siyazi lokhu kuJohane 19:31:

Ngakho-ke abaJuda, ngokuba kwakulilungiselelo, izidumbu zingahlali esiphambanweni ngesabatha,ngoba lolo suku lwesabatha lwaluwusuku olukhulu.) wancenga uPilatu ukuthi imilenze yabo yephulwe, basuswe.

Umbono wochwepheshe okungenzeka ukuthi unembile ngokuphelele ukuthi lokho okubizwa ngokuthi “iSabatha elikhulu” noma “iSabatha elikhulu” laliba khona noma nini lapho isabatha lomkhosi lifika ngeSabatha langempela losuku lwesikhombisa. Kunjalo, kuphinde kuxoxwe emibuthanweni yobuKristu, njengoba kusobala ukuthi yonke into evezwe ngendlela elula eBhayibhelini kumele ibuzwe. Kodwa kuqinisekile ukuthi lapha eBhayibhelini, kukhulunywa ngesici esikhethekile saleli Sabatha, esingatholakali kwenye indawo eBhayibhelini. Uma singafakazela ukuthi uJesu wafa ngempela ngoLwesihlanu ngo-AD 31, lokhu kungaba futhi ubufakazi bokuthi “iSabatha elikhulu” lisho ukuqondana kweSabatha eliwumkhosi neSabatha losuku lwesikhombisa. Lokhu kuzoba okubaluleke kakhulu engxenyeni yesithathu yalolu chungechunge.

Uma singathola ukuthi kwakungenakwenzeka ukuthi uJesu afe ngoLwesihlanu ngo-AD 31, leso bekuyoba isimo esibi kakhulu se-Adventism. Umbuzo wawuyoba “ukuphila noma ukufa” kithina njengama-Adventist!

Ngakho-ke, manje sekuyisikhathi sokubala unyaka AD 31 ngezindlela ezinhlanu ezishiwo ngenhla, ukubona ukuthi iPhasika likaNissan 14 mhlawumbe lalingaba ngoLwesihlanu ngo-AD 31 ...

Ukuqinisekisa

Ngokubala ngezindlela ezine zokuqala, kufanele sazi usuku lwe intwasahlobo equinox. Impendulo ivela ku- Redshift: Mashi 23, AD 31, 6:24 amahora, isikhathi saseJerusalema.

Manje kufanele sibheke inyanga entsha yezinkanyezi ngaphambi i-spring equinox. I-Redshift uthi: Mashi 12, AD 31, 0:23 amahora.

Futhi i inyanga entsha yezinkanyezi ngemuva i-spring equinox: Ephreli 10, AD 31, 13:37 amahora.

The inyanga entsha yezinkanyezi eduze ku-equinox yangasese ukuthi Mashi 12 (Umehluko wezinsuku eziyi-11). Inyanga entsha yezinkanyezi yango-Ephreli 10 inebanga lezinsuku eziyi-18.

Ngokuvumelana ne indlela 1, eqala unyaka ngokuthwasa kwenyanga okungokwezinkanyezi okungukuthi eduze kuze kufike ekwinox, iPhasika lalizoqhubeka Mashi 25, AD 31. Ake sibheke phezulu ngokushesha umshini wokubala wosuku lwesonto yiluphi usuku lweviki okwakuyilo: Sunday. Ngeshwa, hhayi uLwesihlanu.

Ngokuvumelana ne indlela 2, eqala unyaka ngokuthwasa kwenyanga okungokwezinkanyezi okungukuthi ngemuva i-equinox yasemuva noma iqondana nayo (April 10), iPhasika laliyoba Ephreli 23, AD 31. Masiphinde sibheke phezulu ngokushesha umshini wokubala wosuku lwesonto yiluphi usuku lweviki okwakuyilo: UMsombuluko. Ngeshwa, nalo bekungelona uLwesihlanu.

Ukuze indlela 3, ukuqala unyaka ngenyanga ye-FC eseduze ne-vernal equinox, kufanele siqale sisebenzise "Izikhathi Ezinembile". Uma ufuna ukuhlola imiphumela, sicela uphinde izinyathelo eziqondile engikubonise zona ngesibonelo sika-1844. Vele ufake u-March 12, unyaka wama-31 njengosuku. Ukuze ngifushanise le nqubo, ngizobonisa kuphela imephu ebonakalayo yangoMashi 12 kanye “nosuku lokugcwalisa”.

Ukushona kwelanga kokuqala ngoMashi 12:

Indawo ehlanganisa i-Israel iluhlaza okwesibhakabhaka, futhi amathuluzi okubona bekudingeka ukuze kutholwe le nyanga ye-FC. Lawo mathuluzi ayengekho ngo-AD 31. Akufakiwe!

Manje ngoMashi 13, AD 31:

Okuhlaza! Lokhu kushona kwelanga nenyanga yeFC esiyifunayo. Uhlelo lusitshela ukuthi lokhu bekungoLwesibili kusihlwa... Ngakho-ke, u-1 kaNissan wawuzoba ngoLwesithathu, March 14, AD 31. Masingeze ngokushesha izinsuku ezingu-13 kumshini wokubala wezinsuku, futhi sifika kuNissan 14: ULwesibili, Mashi 27, AD 31. Futhi, hhayi uLwesihlanu!

Kodwa sisenamathuba amabili asele!

Ake sihlole indlela 4. Ngokwale ndlela, ukuqala konyaka (1st kaNissan) kuwela enyangeni yeFC elandela i-vernal equinox noma ehambisana nayo. Ngezikhathi Ezinembile, ngakho-ke kufanele sisebenzise idethi yenyanga entsha yezinkanyezi yango-April 10, AD 31 ukuze sithole inyanga ye-FC.

Cha, akunakwenzeka. Ake sihlole ngolunye usuku:

Yebo, u-Israyeli uluhlaza! NgoLwesithathu, April 11, AD 31. Ngakho, uNissan 1 uzoba ngoLwesine, April 12, AD 31. Futhi iPhasika? NgoLwesithathu, Ephreli 25, AD 31. Futhi, hhayi uLwesihlanu, futhi manje kuzoba ukumpintshana okuqinile!

Uma sihlola indlela 5 manje futhi balandele imithetho yamaKaraite kuwebhusayithi yabo, i-abib ihlolwa okokuqala ngoMashi. Ukube bebezoyithola ngoMashi, iPhasika belizoba ngemuva kwenyanga yeFC kaMashi, futhi bese silubalile lolo suku: ULwesibili, Mashi 27, AD 31.

Futhi uma singacabanga ukuthi abakwazanga ukuthola i-abib ngoMashi, ngokuzenzekelayo sifika enyangeni elandelayo ye-FC ngo-April. Sesilibalile naleli Phasika: NgoLwesithathu, Ephreli 25, AD 31.

Izindlela ezinhlanu ezahlukene futhi alikho iPhasika eliba ngoLwesihlanu. Kwaze kwayisono!

Ingabe sekuphelile manje nge-Adventism, njengoba “iJerusha” isho ngokuzimisela?

Ake silalele amazwi ayedwa phakathi kwethu azama ukusivikela kulokhu kuhlasela okubonakala kuyingozi...

Imizamo Edabukisayo Yokuchaza

On YouTube, singabona futhi sizwe intshumayelo emnandi yomfundisi wama-Adventist uMichael Kunz, emelela “ukugcina” kwezimpendulo zama-Adventist kule nkinga. Ngaqale ngayizwa le ntshumayelo ngenjabulo enkulu, kodwa ngase ngabona okuthile okuphazamisayo.

UMichael Kunz uchaza lapho ngokuyisisekelo amaqiniso afanayo engangivele ngakutshela wona. Usitshela ukuthi kukhona ukuhlaselwa okubi ngokumelene ne-Adventism ngoba ngeke sikwazi ukuxazulula inkinga ye-AD 31 ngoLwesihlanu. Waphawula, ngokudabukisayo, ukuthi usenamashumi eminyaka engumfundisi, futhi wanyakaziswa kwaze kwaba sezisekelweni zokholo lwakhe. Ekuqaleni, wacela ukuba kungaphumi muntu ekamelweni, ngoba okokuqala kwakufanele abonise ukuthi kubi ngempela nge-Adventism, kodwa ekupheleni kwentshumayelo yakhe emfushane—engahlali ngisho nengxenye yehora—wayezobonisa wonke umuntu ikhambi lale nkinga. Ugcizelele kakhulu ngokuthi akekho umuntu okufanele aphume engqungqutheleni ingakapheli intshumayelo yakhe ngoba uma kungenjalo umuntu cishe ngeke aphinde abuyele e-Adventism, ephuthelwe yisixazululo senkinga.

Naphezu kokuxhumeka kwami ​​​​kwe-inthanethi okuhamba kancane lapha emaphandleni, ngayibuka yonke intshumayelo—eyayifika ime futhi ihambe futhi iphazamiseke kakhulu amahora angaphezu kwamabili—iphefumula kanzima kanye nokungabaza okukhulu. Bengifuna ukwazi ukuthi siyini isixazululo sale nkinga ebonakala ingaxazululeki...

Ngabona isibali sesikhathi sentshumayelo sifinyelela emizuzwini emithathu yokugcina... Futhi wayesakhuluma ngokuthi yonke into yayimbi kangakanani. Kodwa ekugcineni yafika! Futhi isixazululo sasilula kakhulu. Sonke siyizimpumputhe kakhulu...

Enikeza umongo wenkulumo, yilokhu uMfundisi uMichael Kunz akusho entshumayelweni yakhe yangoFebhuwari 13, 2010:

Ngempela, inkinga ayikhona ukuthi iPhasika lenziwa ngoLwesihlanu ngokwesayensi yezinkanyezi! Umbuzo wangempela ngothi ngabe ngabe liwe ngoLwesihlanu, ngokombono womuntu, nangokucabangela wonke amaphutha, okwakungenzeka ngaleso sikhathi ngo-AD 31 ngokubhekwa kwenyanga entsha ecwebezelayo.

Wonke umhlaba ukholelwa ukuthi iPhasika laliyoba ngoLwesithathu, ngo-April 25, njengoba lolu kwakuwukuphela kosuku olunembile ngokwesayensi yezinkanyezi futhi ngokuvumelana nemithetho yekhalenda lamaJuda elalikhona [okungenzeka ukuthi i-Hillel I, ukwethwasa kwenyanga ngemva kwenkabazwe] yangaleso sikhathi. Kodwa amaJuda angaleso sikhathi abeka onogada ukuze bathole ucwezu lokuqala oluncane ...

Ngakho-ke, kuthiwani uma onogada bengalitholanga ucezu lokuqala ekushoneni kwelanga ngoLwesithathu, ngo-April 11, AD 31? Khona-ke i-1st kaNissan yayizobambezeleka ngosuku olulodwa. Futhi uma isimo sezulu esibi sithatha isikhathi eside, khona-ke bekungaba nokubambezeleka kolunye usuku. Ngemuva kombono womuntu, iphutha lezinsuku ezimbili ngaleso sikhathi ngaphandle kwezinhlelo zokubala zezinkanyezi namakhompiyutha angeke akhishwe.

Hamba uye ekhaya ngokuthula manje! I-Adventism ayifile, ngoba kungenzeka ukuthi iPhasika kufanele liwe ngoLwesihlanu ngenxa yephutha lomuntu.

Kakhulu ngomzamo onenhloso enhle yalo mfundisi impela ukukuchaza. Ekuqaleni, ngangicabanga ukuthi lokhu kwakuyoba into entsha ayeyithole ngokwakhe ngokutadisha ngokujulile lesi sihloko. Nokho, kamuva ngaphawula ukuthi ngempela wayephinda lokho okwase kubhalwe kudala kuyi-Adventist Bible Commentary yethu.

Ekhasini 252 umqulu 5 weSeventh-day Adventist Bible Commentary, sifunda ngaphansi kwesihloko. “Iminyaka Engenzeka Yokubethelwa NgoLwesihlanu”:

b. Inyanga eqala izinsuku ezintathu futhi cishe amahora amane ngemva kwenyanga entsha ka-April, AD 31 (cishe ngo-April 14), uma kubalwa ngesikhawu eside kodwa esingaba khona ngemva kwenyanga entsha yezinkanyezi (umhla ziyi-14 kube uLwesihlanu, ngo-April 27).

Ngamanye amazwi, yilokho kanye uMfundisi uMichael Kunz asichazela kona. Kufanele nje "ukopele" kancane futhi kufanelana ngokuphelele. Ake sicabange nje ukuthi onogada babephuzile ngosuku lokuqala kwase kuba nezulu elibi ngosuku lwesibili, sase siyiqeda inkinga.

Akekho nokho ongasola izifundiswa zethu ngokuthi thina ma-Adventist asikaze sibuyekeze ikhalenda. Ku-Bible Commentary yethu ungafunda emakhasini amaningi amakhulu anyatheliswe ngezinhlamvu ezincane (ikhasi 251-266) mayelana nokuhlaziya ngokucophelela le nkinga, futhi lokhu kuyimpama yokuqala ebusweni buka "Jerushah", okwathi, ngenkathi ehlasela i-Adventism, akazi lutho ngemibhalo yethu eyisisekelo kanye nezimemezelo. Kodwa ngiyavuma ukuthi ngisho nami angikaze ngizwe ngale nkinga kunoma yimuphi umfundisi noma umdala, ngakho-ke bengingazi ukuthi sazi kahle kakhulu "ngendaba yonyaka wama-31" kusukela ekuqaleni kwe-Adventism futhi sanelisekile ngesisombululo "ngenxa yephutha lomuntu".

Uma ufunda i-Bible Commentary yethu futhi uthole esithasiselweni salesi sihloko izincwadi ezivela ezikhungweni zezinkanyezi ngeminyaka yawo-1950s, kungenzeka ukuthi esikhathini esithile ngemva kokufundwa okuningi okunzima ukukugaya, uvule ukuphawula kwakho bese uthi, “Hhayi-ke, bonke laba ngochwepheshe. Ngokuqinisekile bayazi ukuthi yini elungile!” Bese ucisha isibani esiseceleni kombhede bese uzama ukuvumela ingqondo yakho ilulame lapho ulele. Eqinisweni, ngangivame ukusabela ngaleyo ndlela....

Kodwa-ke uMoya oNgcwele awubange usangivumela ukuba ngiphumule. Kwaba nomshikashika wangaphakathi kimi, futhi lokhu kwangiholela kaninginingi ensimini yaseGetsemane, nasemazwini okuqala ka-Ellen G. White kwethi “The Desire of Ages” esahlukweni esithi “Getsemane”:

Ekanye nabafundi Bakhe, uMsindisi wahamba kancane waya ensimini yaseGetsemane. Inyanga yePhasika, ebanzi futhi ngokugcwele , kwakhanya esibhakabhakeni esingenafu. Kwathuliswa idolobha lamatende abahambi.

Wake wayibona inyanga ezinsukwini ezimbili ngemva kwenyanga egcwele? Ingabe bekusabukeka njengenyanga egcwele kuwe? Sicela, ulubheke kule nyanga ezayo, noma uzitholele lolu hlelo lwe-“Redshift”, olungalingisa ngisho “nenyanga egcwele” yonyaka AD 31 ngoLwesihlanu, Ephreli 27.

Cha, kulula ukuhlukanisa, futhi ubona ngokucacile ukuthi akusekho inyanga egcwele! Manje sekufike inkinga: U-Ellen G. White ubelokhu esho njalo ukuthi waboniswa lezi zigcawu ezibalulekile embonweni. Yena wabona inyanga egcwele ensimini yaseGetsemane, lapho noJesu nabafundi Bakhe!

Ngakho-ke, uma sivumela iphutha lomuntu ekubonweni kwenyanga entsha futhi ngaleyo ndlela sishiye eceleni izibalo zezinkanyezi, ngokuzenzekelayo senza u-Ellen G. White abe umqambimanga, ngoba ngo-April 27, AD 31, kwakungekho nyanga egcwele ebonakalayo eGetsemane.

Futhi uma thina ngokwethu senza u-Ellen G. White umprofethikazi wamanga, khona-ke i-Adventism isifinyelele esiphethweni esikhulu nakakhulu.

Enye inkinga. Uma sivumela amaphutha amakhulu kangaka ekubalweni kwezinyanga ze-FC, empeleni singakugwema ukutadisha isiprofetho esisekelwe emikhosini, ngoba konke kuncike ezinyangeni ze-FC. Uma lokhu kwakuyisixazululo bafowethu nodadewethu abathandekayo, kusho ukuthi iNkosi yethu ayizange ibethelwe ngo-AD 31 ngokwemithetho yesayensi yezinkanyezi eyamiswa yiyo njengoMdali. Khona-ke kwakungeyona inhloso kaJesu ukuphumula ethuneni ngeSabatha losuku lwesikhombisa elalibikezelwe ngokwesiprofetho nangesayensi yezinkanyezi. Khona-ke ukuhlobana phakathi kwesayensi yezinkanyezi nesiprofetho akutholakali, kanye nencazelo engokoqobo engase ibe khona yamasabatha amaningi enyanga eBhayibhelini. Khona-ke uKristu wazi ngaphambili ukuthi onogada bazodakwa ngo-AD 31 futhi akukho okuhlangene nokunqunywa kwezinkanyezi zezinsuku zedili. Khona-ke singakhohlwa futhi ukuthi ivesi leBhayibheli elilandelayo liqukethe noma yikuphi ukubhekisela kokubaluleka okungokwesiprofetho kwelanga nenyanga:

Futhi uNkulunkulu wathi: Makube khona emkhathini wezulu izinkanyiso ukwahlukanisa imini nobusuku; futhi makube yizibonakaliso nezinkathi, kanye nezinsuku, neminyaka: (( Genesise 1:14 )

Lolu hlobo lokucabanga mhlawumbe kwakuyisizathu sokuthi eminyakeni eyi-166 kusukela kwaba khona umphakathi wethu waqala ukuzindla ngale nkinga, wayithandazela futhi ekugcineni wathola isisombululo sangempela, esihle, futhi esivumelanayo.

Sisenkingeni embi bafowethu nodadewethu! Kuze kube manje, siyazi kuphela ukuthi uLwesihlanu, zingama-27 kuMbasa, 31 AD akulungile ngokwezinkanyezi nokuthi ngaloLwesihlanu olungalungile akukho nyanga egcwele eGetsemane, njengoba kusho u-Ellen G. White. Ubani ongasisiza siphume kule nkathazo?

Isixazululo Sabagcini BeSabatha BamaNyanga

Ngalesi sikhathi esinzima, abagcini beSabatha benyanga, asebeqeqeshelwe le nkinga iminyaka eminingi ngeGrace Amadon Collection, bazinikela njengabasindisi be-Adventism, belula izandla zabo ukuze basikhiphe “ekushesheni kwesikhathi”. Noma ubani ongazi ukuthi iyini iGrace Amadon Collection kufanele azi ukuthi leli iqoqo elikhulu lezifundo ezethulwa ku-General Conference yethu ekuqaleni kwawo-1930. UGrace Amadon wayeyindodakazi yomunye wamavulandlela ethu futhi wayesefunde ikhalenda leBhayibheli amashumi eminyaka futhi wafinyelela esiphethweni (esingalungile) sokuthi iSabatha langempela losuku lwesikhombisa lincike enyangeni ecezayo. I-General Conference, okuyi-Biblical Research Institute, ayikaze ikuqinisekise ukuthi iyiqiniso, kodwa futhi yehlulekile ukufunda incazelo yangempela yamadili, ancike ngempela ezinyangeni ze-FC. Lokhu ubudedengu yikho okwenza lezi zifundo ziphinde ziqhamuke namuhla futhi zisezinhlelweni zokujikisa amalungu ethu amaningi ekugcineni iSabatha losuku lwesikhombisa ngoMgqibelo. Bafuna “ukuguqula” lonke iBandla lama-Adventist libe kulolu hlelo olusha. Bayibiza ngokuthi “Inguquko Enkulu Yekhalenda” noma “Inguquko Enkulu YeSabatha.”

Isixazululo sabagcini beSabatha benyanga enkingeni ka-AD 31 silula njengoba simangalisa…

Njengoba kushiwo ngaphambili, iningi labo, njengamaJuda, libheka inyanga yokuqala ecwebezelayo (enemibandela ehlukene, kodwa lokho akufanele kusikhathaze) futhi baqale ngayo indlela yabo yokubala iSabatha. Lolu suku lokuqala lwenyanga yiSabatha lokuqala! Amanye amaqembu, nokho, agcina inyanga entsha yezinkanyezi njengeSabatha, engathatha usuku olulodwa kuya kwezintathu. Ngakho-ke, umuntu unokuningi okufanele akupheke kusengaphambili njengomgcini weSabatha wenyanga, uma iSabatha elisha lenyanga lihlala izinsuku ezintathu. Bese beqhubeka bebala kusukela ngeSabatha lokuqala futhi bagcine iSabatha labo njalo ezinsukwini eziyisikhombisa ngemva kwalokho. Ngale ndlela, bagcina amaSabatha abo enyangeni ethile ngezikhathi zezinsuku ezingu-7, kodwa usuku lwesonto luyahlukahluka kuye ngokuthi i-FC moon (noma inyanga entsha yezinkanyezi) ngoba iba phakathi nezinsuku ezahlukene ngokusho kokuqala kwenyanga ngayinye entsha. Bazisholo ukuthi bathole iSabatha leqiniso lasebhayibhelini futhi bawukuphela kwama-Adventist eqiniso neqiniso.

Ngakho, bathi uJesu waphumula ethuneni “ngeSabatha” kungakhathaliseki ukuthi wafa ngaluphi usuku lwesonto. Usuku lokuqala lomkhosi wesinkwa esingenamvubelo, oluhlala lulandela iPhasika, luwusuku lokuphumula (“isabatha” ngesiHeberu) ngokuka-Eksodusi 23:7, futhi luhlala luwela “ngeSabatha losuku lwesikhombisa” lwenyanga. Ngakho, umfanekiso nesifaniso kwakuyogcwaliseka ngokuphelele, ngisho noma uJesu wafa ngoLwesithathu, April 25, AD 31, ngoba kubo, uLwesine lwaluyoba “iSabatha losuku lwesikhombisa,” uNissan 15.

Kubo, wonke umkhosi ochazwe emithethweni yaphezulu kanje: “[namuhla] niyakuba nomhlangano ongcwele, ningenzi msebenzi wakukhonza” ngokuzenzakalelayo kuba iSabatha. Futhi njengoba usuku lwangemva kwePhasika noma yikanjani lamenyezelwa njengeSabatha, akubalulekile neze ukuthi laliyoba ngaluphi usuku lwesonto.

Hawu, ngiyabonga kakhulu, bagcini beSabatha abahle benyanga! Manje usulondolozile i-Adventism, futhi sonke singalala ngokuthula futhi. Kusukela manje kuqhubeke, sonke sizosebenzisa uhlelo oluthi “Izikhathi Ezinembile” futhi sibuke ukushona kwelanga ukuze sibone ukuthi kukhona yini ucezu oluncane olubonakalayo. Bese sizotshela abaqashi bethu ukuthi sizohlala ekhaya nyanga zonke phakathi nezinsuku ezahlukene, okuzobajabulisa kakhulu.

Cha, bangane, akulula kangako! Ngempela, amasabatha emikhosi anesigqi esiyinkimbinkimbi, futhi awanazo zonke izikhala zezinsuku eziyisikhombisa. Emikhosini yasentwasahlobo, sithola nomthetho wokubala izinsuku eziyisikhombisa kasikhombisa emva kosuku lokuqala lomkhosi wesinkwa esingenamvubelo ukuze ufike osukwini olungaphambi kwePhentekoste, futhi ngalunye lwalezi zinsuku zesikhombisa futhi luyisabatha lomkhosi. Lesi sibalo sihlanganisa izinyanga ezintathu ezigcwele, kodwa ngenyanga yesibili “amaSabatha osuku lwesikhombisa” azobe engasekho esigqi salo myalelo wobunkulunkulu. Enye inkinga yenu ukuthi uNissan 16, usuku lokuqala lwezithelo, ngemva kosuku lokuqala lomkhosi wesinkwa esingenamvubelo, nalo lwabizwa ngokuthi iSabatha. Ithini incazelo yakho konke lokhu? Impela lokhu: akekho noyedwa kini okwaziyo ukukuchaza kahle.

O, ngingacishe ngiprofethe ukuthi labo bagcini beSabatha benyanga phakathi kwenu abakhetha ukusebenzisa inyanga entsha yezinkanyezi sebezophikisa ngokuthi lokhu kuchaza ukungezwani okukhulunywe ngakho ngenhla kweSabatha lezinsuku ezintathu ilandelana (iPhasika, umkhosi wesinkwa esingenamvubelo, izithelo zokuqala) ngoba inyanga entsha ingagcina izinsuku ezintathu. Cha, akunakuba njalo, ngoba umkhosi wePhasika uhlale ungoNissan 14, ohlale ungenyanga egcwele hhayi ekwethwaseni kwenyanga. Khohlwa! Izincazelo zakho ngeke zisindise i-Adventism kodwa zilethe enkingeni ejulile.

Okuwukuphela kwento ongayichaza mayelana nemikhosi ukuthi uJesu, ngokombono wakho, wayengafa kunoma yimuphi unyaka nganoma iyiphi inyanga entwasahlobo nganoma yiluphi usuku lwesonto, futhi wayeyophumula ngokuzenzekelayo ngeSabatha lesikhumbuzo ethuneni. Kodwa lokhu akuyisindisi i-Adventism, ngoba sifundisa ngokucacile ukuthi uJesu wafa ngomhlaka Friday.

Anikwazi ukuchaza ukuthi amanye amasabatha emikhosi yasentwasahlobo kufanele agcwaliseke kanjani, ngokwesiprofetho. Kuwe, lonke iSabatha lemikhosi liwukugcwaliseka ngokuzenzakalelayo. Ususa iSabatha langempela losuku lwesikhombisa futhi umemezele isabatha lemikhosi njengokugcwaliseka kwalo. Ngakho-ke, yonke into igcwaliseka nganoma yisiphi isikhathi esinikeziwe futhi njalo ngonyaka owodwa. Lokhu kuwumbhedo omsulwa futhi akunakubaluleka!

Lokhu eninikela ngakho njengokwesekwa okusobala kuholela ekubhujisweni okuphelele kwe-Adventism ngoba nisenza singaligcini iSabatha langempela leNdalo futhi nisenze sone. Ngakho, sonke sasiyobhubha, futhi uSathane wayeyobe ewufezile umgomo wakhe.

Ukukhetha

Ngakho-ke, singakhetha phakathi kwezinketho ezilandelayo:

1. Siyavuma ukuthi sasinephutha ngolwesihlanu nokuthi uJesu akabethelwanga ngoLwesihlanu. Ngakho, sizofakazela ukuthi “iJerusha” lilungile.
2. Siyasamukela isixazululo se-Bible Commentary futhi simemezela ukuthi uJesu wabethelwa esiphambanweni ngoLwesihlanu “ngenxa yephutha lomuntu”. Lokhu kusho ukuthi, nokho, u-Ellen G. White wadukiswa nenyanga egcwele futhi akasona isithunywa sikaNkulunkulu seqiniso.
3. Samukela isixazululo sabagcini beSabatha benyanga bese sikhohlwa iSabatha langoMgqibelo bese siqala ukugcina amaSabatha ethu osukwini oluhlukile lweviki njalo ngenyanga ngokwezinyanga zocweba kusukela manje.

Iyiphi inketho oyikhethayo? Zonke ziholela ekupheleni kwe-Adventism njengoba siyazi.

Noma ufuna ukubona ikhambi langempela manje?

Kulokhu, sicela uqhubeke ufunda ku- Inyanga Egcwele EGetsemane - Ingxenye II.