Ipapashwe ngeCawa, nge-24 kaJanuwari 2010, ngo-4:46 emva kwemini ngesiJamani e www.letztercountdown.org
Njenge ICoat of Arms kaPapa iphepha libonisiwe, enye yeempawu ezingaqhelekanga zedyasi yengalo kaBenedict XVI kukuba i-tiara yangaphambili yatshintshwa yi-miter ethafeni, enamabhanti egolide amathathu “andilisekileyo” endaweni yezithsaba ezithathu. Kwanokungabikho kwento ethile kunokuba nentsingiselo ebalulekileyo, njengoko siza kubona kungekudala. Ukuba i-tiara, esele iinkulungwane ibonakalisa ibango elicacileyo lobupopu kulawulo, iyanyamalala ngokukhawuleza, sifanele sicinge ngaloo nto kakhulu. Ngokuqinisekileyo ibango likapopu lamagunya alikapheli.
UEllen G. White uthi:
Kwaye mayikhunjulwe, kukuqhayisa kweRoma ukuba yena ayitshintshi. Imigaqo kaGregory VII noInnocent III iseyimigaqo yeCawa yamaRoma Katolika. Kwaye ukuba wayenamandla, wayeya kuwenza asebenze ngamandla amakhulu ngoku njengakwiinkulungwane ezidlulileyo. AmaProtestanti ayayazi into ayenzayo xa esenza isindululo sokwamkela uncedo lweRoma kumsebenzi wokuphakanyiswa kweCawa. Ngelixa bezimisele ukuphumeza injongo yabo, IRoma ijonge ukumisela kwakhona amandla ayo, ukubuyisela ukongama kwayo okulahlekileyo. Makumiselwe umgaqo eUnited States wokuba icawe inokusebenzisa okanye ilawule amandla ombuso; ukuba izithethe zonqulo zinokunyanzeliswa yimithetho yehlabathi; ngokufutshane, ukuba igunya lecawe kunye nombuso kukulawula isazela, kwaye uloyiso lweRoma kweli lizwe luqinisekisiwe.
Ilizwi likaThixo liye lalumkisa ngengozi ezayo; mayingahoywa le nto, kwaye ihlabathi lamaProtestanti liya kufunda ukuba ziyintoni na iinjongo zeRoma ngokwenene, kuphela xa sele kusemva kwexesha kakhulu ukubaleka umgibe. Ukhula ngokuthe cwaka emandleni. Iimfundiso zakhe zinempembelelo kwiiholo zomthetho, ezicaweni nasezintliziyweni zabantu. Ufumba izakhiwo zakhe eziphakamileyo nezinkulu kwiindawo ezifihlakeleyo eziya kuphinda intshutshiso yayo yangaphambili. Ngobuchwephesha nangokungarhaleliyo womeleza imikhosi yakhe ukuze aqhubele phambili iinjongo zakhe xa lifikile ixesha lokuba abethe. Ekuphela kwento ayinqwenelayo ngumhlaba ophakamileyo, yaye sele eyinikwa. Kungekudala siza kubona kwaye siya kuziva ukuba yintoni injongo yento yamaRoma. Nabani na oya kukholwa aze alithobele ilizwi likaThixo uya kufumana isingcikivo nentshutshiso. {GC 581.1–2}
Masiqale sizibuze: yintoni inkcazo esemthethweni okanye exoteric ye-tiara? I-Wikipedia iphendula umbuzo wethu ngolu hlobo lulandelayo:
Izithsaba ezithathu zifuzisela imisebenzi ephambili yobupopu: ukungcwalisa, ukuqondisa nokufundisa okuyiMiyalelo eNgcwele, i-Jurisdiction kunye neMagisterium, ngokulandelanayo. Kwenye inguqulelo, afuzisela uBathathu Emnye wobuthixo. [iguqulelwe ukusuka de.wikipedia.org]
Okokuqala, sifumana iinguqulelo ezimbini ezinokubakho zesimboli sezithsaba ezithathu:
- Imisebenzi kaPontifi oPhakamileyo: iMiyalelo eNgcwele, uLawulo, iMagisterium, kunye
- UBathathu Emnye wobuthixo
Ngokuqinisekileyo ezi zitoliko zabangaziwayo, kodwa makhe sibone ukuba yintoni na UBenedictine uGqr.
Utoliko olusemthethweni lweTriregnum silufumana okokuqala kwiPontifical yaseRoma ye16th Century, engaphaya kweminyaka engama-200 emva kokwaziswa kweTriregnum. Le fomula isasebenza nanamhlanje. Umdikoni oyintloko wekhadinali uthabatha unkontsho kwintloko kapopu, yaye owandulela amadikoni ekhadinali ubeka itiara entlokweni kapopu ngala mazwi: “Yamkela iqhiya elinezithsaba ezithathu uze wazi ukuba wena (1) unguyise weenkosana nookumkani, (2) umlawuli wehlabathi kunye (3) noMsindisi wethu wonke onguYesu onguMsindisi wethu emhlabeni. iminyaka. Amen.” Kwixesha elilandelayo akuzange kucace ukuba i-tiara enamaqela amathathu okanye izithsaba ithetha ukuthini. Ngokuqinisekileyo kuya kuba yinto ephosakeleyo ukutolika ukuba izithsaba ezithathu zithetha ubulungiseleli bomfundisi, i-magisterium kunye nobubingeleli. (Umthombo: I-ZENIT, iCoat of Arms eNtsha yePapa Ngaphandle kweTiara, iMpawu yaMandla kaPopu [iguqulelwe])
Okokuqala, qaphela ukuba utoliko lokuqala njengeMiyalelo Engcwele, i-Jurisdiction kunye neMagisterium evela kwi-Wikipedia ibubuxoki ngokucacileyo ngokutsho kwesi sakwalizwi samaKatolika, kwaye kukho ezinye iinguqulelo ezininzi ezinokwenzeka. Nceda uqaphele inkcazo malunga nokungaqiniseki kokutolikwa, ukuba "kwixesha elilandelayo akuzange kucace ukuba yintoni eyona ntsingiselo ye-tiara." Ifomula esebenzayo yokuthweswa isithsaba isinika enye ingcaciso enokwenzeka yezithsaba ezithathu:
- UKumkani (uyise) ngaphezu kwazo zonke iinkosana nookumkani behlabathi
- UKumkani (umlawuli) womhlaba
- Ummeli kaKristu
Ngaba oku akusondele kakhulu enyanisweni? Siyazi kakuhle igama elithi "Vicar of the Son of God" ngaphakathi kwe-Adventism. Xa sichazwa ngamanani esiRoma, isibizo esithi “Vicarius Filii Dei” ngokwenene ngoosaziwayo abangama-666 boMchasi-Kristu kwiSityhilelo 13:18 , yaye ngaloo ndlela salatha kuSathana ngokwakhe, okanye ummeli wakhe ongumntu upopu.
Kwanezibizo ezithi “uKumkani ngaphezu kwazo zonke iinkosana nookumkani behlabathi” nelithi “uMlawuli wehlabathi” zibonisa ikratshi elisekuhleni neliqhelekileyo kubo bonke oopopu, yaye zikuvuma okucacileyo kwibango labo lokulawula ihlabathi, yaye kungekuphela nje ngokwezobupolitika “ngaphezu kwazo zonke iinkosana nookumkani behlabathi” kodwa kwanangokonqulo ‘njengomlawuli womhlaba.
UGqr P. Bernard Sirch OSB usinika ulwazi olungakumbi:
Utoliko oluninzi olunokwenzeka lwenzeka emva kwesiphumo, mhlawumbi kuquka ezo ziphefumlelweyo inani lesi-3. Kwi-dissertation yam kwi-tiara, ndinokunika malunga ne-15 yokutolika okunokwenzeka. Ngokomzekelo, uMartin Luther wazitolika ngolu hlobo izithsaba ezithathu: “Yaye kungoko upopu onezithsaba zakhe ezithathu ngokufanelekileyo ebizwa ngokufanelekileyo ngokuthi: UKesare emazulwini, uKesare emhlabeni, uKesare phantsi komhlaba. Ukuba uThixo ebenokuba nento engaphezulu, ngoko ebeya kuba nguKesare ngaphaya yaye bekuya kufuneka athwale izithsaba ezine.” Xa uLuther uthi apha: "Ukuba uThixo uya kuba nento engaphezulu", kufuneka siqonde ukuba ukususela phakathi kwenkulungwane ye-14 uThixo uYise naye wayenxibe tiara kwimizobo. Ngoko uLuther wacinga ukuba ngenxa yokuba uThixo wayenxibe itiara, upopu uthwele yona njengommeli wakhe emhlabeni. (Umthombo: I-ZENIT, iCoat of Arms eNtsha yePapa Ngaphandle kweTiara, iMpawu yaMandla kaPopu [iguqulelwe])
Kwelinye icala, ingcaciso ecacileyo yamathuba ahlukeneyo okutolika inika umdla kakhulu, kodwa ikwanika umdla into eyamanduleli wethu woHlaziyo, uMartin Luther, owayeyimonki yamaRoma Katolika, ayithethayo ngokubaluleka kwayo:
- Kesare ezulwini
- Kesare emhlabeni
- Kesare phantsi komhlaba (isihogo)
Ke, kunokuthetha ntoni ukuba i-tiara iphelile ngoku? Ukuba ezi zithsaba ngokwenene bezizizithsaba zikaKristu, ezinxitywa ngupopu njengommeli wakhe, ngaba ngoku uKristu ‘uthweswe’? Ngubani ke ngoko owathweswa isithsaba endaweni Yakhe? Kodwa ukuba ezi zazingezizo izithsaba zikaKristu—yaye oku kusengqiqweni, kuba uKristu unguThixo wabaphilayo kungekhona owabafileyo okanye abasemhlabeni (isithsaba sesithathu) yaye uBukumkani Bakhe abubo obeli hlabathi (isithsaba sokuqala nesesibini)—ngoko ezi zazisoloko zizizithsaba awayezigwagwisa ngazo upopu okanye oopopu. Ithini intsingiselo yokwenyani ye-esoteric yezi zithsaba zithathu?
Enye into esele ibonakala ibonakala ngokucacileyo: sithetha ngebango lehlabathi jikelele kumandla, kwaye kufuneka sifumane ukutolika okumela eli bango kumandla kwiindawo ezintathu.
Makhe sijonge impendulo kwiwebhusayithi yeCawa yaseRoma: (Kath.de [iguqulelwe]):
Ngokomgaqo-siseko weCawa yamaKatolika, uPope unegunya elingenamiqathango kuzo zonke iinkalo kwaye udibanisa ngokwakhe amasebe amathathu emveli karhulumente: igunya lowiso-mthetho (ukuseka umthetho), ukugweba (ukugweba ngomthetho) kunye nesigqeba (ukunyanzelisa umthetho). Unegunya eliphezulu nelokugqibela kuyo yonke imicimbi engaphakathi kwiCawa yamaKatolika; ngale ndlela, akukho mntu unokuba lisekela lakhe.
Upopu okwisikhundla sokumkani opheleleyo, ulinganisa amagunya amathathu, uwiso-mthetho, isigqeba kunye nenkundla, ngokobuntu bakhe.
Abanye oopopu, njengo-Urban VI, babezigqala ngokwabo solutus a lege okanye ngaphezulu komthetho. (jonga iMbali yeConclave)
Iicawe ezingezizo ezamaRoma ziyigcinile inkcazo, umz. intloko yama-(Egypt) Copts. Kwimbali, upopu wayekhuphisana nabalawuli behlabathi njengombingeleli-ukumkani, umfundisi nomlawuli (uCaesaropapism).
ULeo XIII wayengu "Il Papa re" - uKumkani uPopu. Nanamhla oku, ungukumkani ngokupheleleyo njengonegunya lokomoya nelehlabathi kwiCawa yaseRoma Yendalo Yonke nakwiLizwana laseVatican. Itrone kunye nesihlalo setrone (“ubuhandiba”) ngamanqanaba asixhenxe aphezulu. Ukuya kuPawulos VI, uphawu lwangaphandle lwaluyi-tiara, isithsaba esiphindwe kathathu (i-regnum - ubukumkani). Unomzi wakhe (famiglia pontificia - usapho lukapontifical amalungu alo azizihandiba zomoya kunye nezehlabathi).
Kubupopu, sijongene nesakhiwo samandla apho umntu odaliweyo uphezu kwayo yonke into, yaye unikwe igunya elipheleleyo kuzo zonke iinkalo zobomi bezobupolitika nezonqulo. Ukusebenzisa igama elahlukileyo, oku kubizwa ngokuba yi "fascism". KuBukhosi baseRoma, uKesare (uKaiser), ngokuqhelekileyo olawulwa yiNdlu yeeNgwevu, waba nguMlawuli okanye uzwilakhe xa iNdlu yeeNgwevu yamnika onke amagunya aseburhulumenteni amathathu: owiso-mthetho, olawulo kunye nenkundla.
Ngokucacileyo, sithetha ngenkqubo yobuFasi “kumgaqo-siseko” weVatican enokulandwa emva kuhlobo olukhethekileyo lorhulumente woBukhosi baseRoma, xa ooKesare ababelawulwa ngamalungu endlu yeengwevu babekho ngamaxesha obunzima benza abalawuli ababenamandla onke kwezobupolitika nawonqulo. Ngelishwa, uninzi lwazo lwakhula lwaba ngoozwilakhe lwaza lwanqulwa njengoothixo, yaye oko kubonakala kubonakalisa ngokucacileyo uhlobo lobunkokeli olukhethwa nguSathana: ukuphambukiswa konqulo loThixo oyinyaniso kuse kumntu wakhe nentshutshiso nengcinezelo yabo bonke abo bangamthobeliyo.
Masikhe sihlale nale ngcaciso okomzuzwana. Ukuba ezinyaweni zomfanekiso oqingqiweyo kaDaniyeli 2 kusekho intsimbi efuzisela uBukhosi baseRoma, ngoko silindele ukubona kanye olu hlobo lolawulo ekubuyeni kukaKristu: urhulumente wehlabathi osekelwe kumzekelo woBukhosi baseRoma. Olu hlobo lorhulumente lwagcinwa kwaye lwagcinwa kumgaqo-siseko weVatican, kwiinkulungwane zexesha elifanelekileyo. Zonke ezi zintlanu zobukhosi bomfanekiso oqingqiweyo kaDaniyeli zinenjongo enye: ubuFasi buphelele, ukuphunyezwa kolawulo lwehlabathi lukaSathana. Onke amandla agxininiswe emntwini okanye kummeli kaSathana, olawula i-senate kunye namasebe amathathu karhulumente. Ungaphinda ulubize olu hlobo lorhulumente “ngozwilakhe be-oligarchic,” ukuba uyandivumela le nkululeko.
Konke oku akuthethi ukuba urhulumente wehlabathi ufanele abonakaliswe ngumntu, njengoko kwakunjalo ngoopopu nomlawuli waseRoma. USathana ngokwakhe ufuna ukulawula! Upopu wayengummeli kaSathana ngokwakhe, yaye izithsaba ezithathu zagcinwa nguye ebudeni beenkulungwane ezinde kumagunya amathathu orhulumente. Akuba uSathana sele ezuze ulawulo olupheleleyo phezu komhlaba, aya kusetyenziswa ukuthwesa amalungu akhe anyuliweyo aseburhulumenteni. Ke, upopu usebenza njengerhuluneli kaSathana kangangexesha elimiselwe kwangaphambili. KwanoSathana ufanele alungelelanise urhulumente wakhe wehlabathi ngamaqumrhu karhulumente, yaye amagunya owiso-mthetho, alawulayo nawokuwisa umthetho nawo amele abonakaliswe “kurhulumente wakhe wehlabathi lonke” kunye “noLungelelwaniso lweHlabathi Olutsha” lwakhe.
Ke ngoko, kufuneka sijonge la masebe mathathu kwimifuziselo yeMoor, ibhere kunye neqokobhe, kuba izithsaba ziye zanyamalala kwaye kubonakala ukuba zabelwa ngokutsha. Umntu unokuthelekisa oku nesibakala sokuba abalawuli baseRoma babuyisela amagunya karhulumente kumagunya karhulumente, xa kwadlula intlekele efanayo, nto leyo eyayisoloko injalo kwimbali yamaRoma. Utoliko oluyinyani lwemisebenzi yePontiff ePhakamileyo esiyifumene kwiWikipedia iyacaca: iMiyalelo eNgcwele, uLawulo, kunye neMagisterium uwiso-mthetho, umthetho, kunye negunya lolawulo phezu kweplanethi yonke.
Ngoku masibuyele kuLuther okomzuzwana. Sasibuzile umbuzo othi, ziziphi izimangalo zokomoya nezonqulo uSathana azithethayo, ngokungathandabuzekiyo ezibaluleke ngakumbi kuye kunokulawula esi sijikelezi-langa? Ukugxekwa kukaLuther kulo mbhalo ungasentla kwakhona kubonisa ngokucacileyo ukuzingca kobupopu, njengoko ebonisa ukuba uThixo uYise ngokwakhe wayenezithsaba ezithathu kuphela. Yima kancinci: UThixo uBawo unezithsaba ezithathu? Zinokuthetha ntoni, ukuba isihogo asikho? Ngaba asinakukhupha iinguqulelo ezininzi zobuxoki, ukuba siyaqonda ukuba uSathana ufuna ukuthabatha isihlalo sikaThixo aze athabathe isithsaba sikaThixo uYise? Zinokuba zithetha ntoni izithsaba ezithathu zokwenene, ezingokobuthixo? Kwaye leliphi ibango lonyeliso eliphakanyiswa nguLusifa apha?
Utheni na ukuwa emazulwini, Lusifa, nyana wesifingo! ukunqunyulwa uwe emhlabeni, mngquli weentlanga! Kuba uthe entliziyweni yakho, Ndiya kunyukela emazulwini, ndiyinyuse itrone yam ibe ngaphezu kweenkwenkwezi zikaThixo: Ndiya kuhlala ke phezu kwentaba yebandla, ecaleni lasentla; ndiya kunyuka ngaphezu kweziganga zamafu; ndiya kuba njengoPhezukonke. (Isaya 14: 12-14)
USathana uzibanga enjengoYena uPhakamileyo, uThixo uYise. Ke, ubanga izithsaba zaKhe ezithathu. Sele sibuzile: zifuzisela ntoni izithsaba ezithathu zikaThixo? Ekubeni uThixo enguMdali wendalo iphela, yaye ulawulo lwakhe lukwindalo iphela yaye alunakwahlulwa lube ziinxalenye ezintathu (isihogo asikho njengoko sisazi, yaye umhlaba ungomnye nje wezigidi zezigidi zeeplanethi), izithsaba ezithathu zinokuba ngumfuziselo kuphela weBhunga likaThixo: uThixo uYise, uThixo uNyana noThixo uMoya Oyingcwele: aBantu abathathu bobuThixo, ngoko ke izithsaba ezintathu.
USathana usisidalwa esidaliweyo yaye ngenxa yoko unoBawo omnye kuphela, uMdali wakhe, lowo nguYesu Kristu. USathana uneyona ngxaki yakhe ingakumbi lo Bawo onguMdali. Uyamkhanyela uYise noMdali wakhe, ngoko ke ufuna ibali elitsha lendalo yakhe. Akayi kuvuma nangayiphi na indlela ukuba ungumntu nje odaliweyo yaye ngaloo ndlela akabandakanyi ithuba lokuba ‘afane nOyena Uphakamileyo. Ufuna ukunqulwa njengoThixo onesithsaba esiphindwe kathathu, isithsaba esithathu seBhunga eliNgcwele.
Ucinga ukuba liyintoni ibali lendalo kaSathana? Phantse kuzo zonke iinkonzo zehlabathi ukususela eBhabhiloni nakwiNqaba yaseBhabheli ukuza kuthi ga namhlanje, sibona ukunqulwa kwelanga. Ingaba ngamaBhabhiloni, ama-Asiriya, amaYiputa, amaMeya okanye nabani na, kwakukho ibali lendalo leLuciferian. Kwezi nkqubo zonqulo, uyise womthwali wokukhanya uLusifa uhlala elilanga, unina yinyanga, kwaye “unyana” nguye ngokwakhe. Ngaloo ndlela ukwindawo ngokuthe ngqo yoMntu wobuThixo amthiye kakhulu: uYesu Kristu. Ngoko, yinkqubo apho ubani afumana utata, umama nonyana. “UYise, unina nonyana,” okanye “ilanga, inyanga nenkwenkwezi” zifanekisela le nkqubo yobuxoki okanye yobusathana kaBathathu Emnye. Ngaba lo mfuziselo siza kuwufumana kwisambatho sikapopu?
Sithetha apha ngotriniti kaSathana. IBhayibhile ikwatyhila la magunya mathathu omoya okanye enkolo aya kulawula ekupheleni kwexesha:
Ndabona kuphuma emlonyeni wemimoya engcolileyo emithathu, efana namasele inamba, kwaye uphume emlonyeni we urhirho, kwaye uphume emlonyeni we umprofeti wobuxoki. Ngokuba ngabo imimoya yeedemon, besenza imiqondiso, abaphuma baye kubo ookumkani bomhlaba, nabelimiweyo liphela, ukubahlanganisela emfazweni yaloo mini inkulu kaThixo, uSomandla. ( ISityhilelo 16:13-14 )
“UMoya wesiprofeto” owanikelwa kwiBandla lama-Adventist nguThixo njengoko wabonakaliswa kuEllen G. White wathi:
Ngeziphoso ezimbini ezinkulu, ukungafi komphefumlo nobungcwele bangeCawa, uSathana uya kubangenisa abantu phantsi kwenkohliso yakhe. Ngelixa owokuqala ubeka isiseko se ukusebenzelana nemimoya, le yokugqibela idala iqhina lovelwano ERoma. The AmaProtestanti aseUnited States baya kuba ngoyena uphambili ekoluleni izandla zabo kwisanti ukuze babambe isandla sokusebenzelana nemimoya; baya kufikelela ngaphaya kwenzonzobila ukuze babambe izandla ngamandla amaRoma; kwaye phantsi kweempembelelo zoku Umanyano oluphindwe kathathu, eli lizwe liyakulandela amanyathelo aseRoma ekunyatheleni amalungelo esazela. . . .
AmaPapi, amaProtestanti, nabehlabathi baya kulwamkela ngokufanayo uhlobo lokuhlonela uThixo ngaphandle kwamandla, kwaye baya kubona kulo manyano intshukumo enkulu yokuguqulwa kwehlabathi kunye nokungeniswa kwe iwaka leminyaka ekudala lilindelwe. {GC 588.1–3}
Ke, kukho ubathathu emnye wonqulo lobuxoki, ubathathu emnye kaSathana, obunjwe ngamagunya amathathu onqulo. Ukuba sizisa iindinyana ezivela kwiSityhilelo 16: 13-14 kunye neengxelo zika-Ellen G. White, umfanekiso ucaca malunga nokuba yintoni na la mandla mathathu omoya:
- Inamba, okanye uSathana ngokwakhe, lowo uEllen G. White wayibiza ngokuba kukusebenzelana nemimoya
- Irhamncwa, upopu, iCawa yamaRoma Katolika
- Umprofeti wobuxoki, amaProtestanti aseMelika
Kuya kufuneka sihlolisise ngenyameko ukuze sibone enoba la magunya onqulo akwabonakala kusini na phakathi kwemiqondiso yesambatho sikapopu. Amasebe amathathu orhulumente wezopolitiko abonakaliswa kumacandelo amathathu omoya okanye ezenkolo. Asimele siyilibale into eyathethwa nguPawulos:
Ngokuba umzamo wethu asingowokuzamana negazi nenyama; ngowokuzamana nazo izilawuli, nawo amagunya, nazo iziphatha-hlabathi zobumnyama balo eli phakade. ubungendawo bomoya kwiindawo eziphakamileyo. ( Efese 6:12 )
Ngaphezu koko, kuya kuba yinto enomdla kakhulu ukubona ukuba sinokubonisa ukuba izakhiwo zamandla ezopolitiko nezonqulo ezichazwe kwiSityhilelo 13 kunye ne-17 njengezilwanyana okanye amarhamncwa, kwaye ngokucacileyo ukuba ngaba ngabathwali bamagunya aseburhulumenteni, zinokuqondwa kwisambatho sikapopu.
Ukuba oku bekunjalo, bekuya kufuneka sifumane umfuziselo werhamncwa lokuqala leSityhilelo 13, elingupopu—njengoko sisazi. Ngokukwanjalo, umfuziselo weUnited States ufanele ufunyanwe kwirhamncwa lesibini leSityhilelo 13. Ukuba siya kufika ngenene ekupheleni kwexesha, ngoko kufanele kubekho umfuziselo werhamncwa elimfusa leSityhilelo 17 elikhwelwe lihenyukazi elikhulu “iBhabhiloni,” unina wamahenyukazi, ebubukhosi bokugqibela bukaSathana obuza kutshatyalaliswa ziintlanga zikaYesu kungekudala.
Bekuya kuthetha ntoni ukuba besiya kufumana zonke ezo zilwanyana kwidyasi yezixhobo zikaPope Benedict XVI? Kuya kuthetha ukuba imigaqo-nkqubo kunye nezicwangciso zakhe kukwakha ezi zakhiwo zamandla ngexesha lakhe. Sifunde kwiwebhusayithi yamaKatolika ukuba, kwi impembelelo kaKhadinali Ratzinger, oopopu ababini bokugqibela naye ngokwakhe engazange avume ukuthweswa isithsaba setiara, emva kokuba uPopu Paul VI esinike amahlwempu ehlabathini ngowe-1964 ekupheleni kweBhunga lesiBini leVatican. IBhunga Lesibini laseVatican lenze izigqibo ezinzulu. Inxeba elafunyanwa ngoopopu ngowe-1798 laliza kuphola, yaye kwakufuneka kwenziwe amalungiselelo okuthweswa isithsaba kwamagunya amathathu alawula ihlabathi. Esi senzo sokwala i-tiara ngo-1964 sasingumqondiso kumbutho oyimfihlo weMasonic wobupopu, kodwa kungekhona isenzo sokugqibela "sesithsaba". Izithsaba ezithathu zazisagcinwe kwisambatho semfazwe, nto leyo efanele ibonise umkhwetha ukuba ukuthweswa isithsaba korhulumente wehlabathi likaSathana kwakungene kwinqanaba elibalulekileyo lokulungiselela ebudeni bolawulo lwabamanduleli abathathu bokugqibela bakaBenedict XVI. Ngoku ekubeni kukho upopu okhoyo, izithsaba nazo ziye zanyamalala kwisambatho sikapopu, nto leyo ethetha ukuba kwakuya kwenziwa izithsaba ezingokwasemthethweni ebudeni bolawulo lwakhe, noLungelelwaniso Olutsha Lwehlabathi luya kulungiselelwa.
Lo asingombuzo nje omncinane ukuba kwanabefundisi bezakwalizwi bamaKatolika abakacaci ukuba yeyiphi kwezi ndlela ezininzi zokutolika i-tiara echanekileyo, xa ucinga ukuba i-tiara ibikuzo zonke iingubo zikapopu nokuba oopopu bangaphambi kukaYohane Paul I bathweswe isithsaba ngayo. Yintsumantsumane into yokuba nezikhulu eziphezulu zeCawe yamaKhatholika zizame ukusombulula nokubhala iidissertations zobugqirha malunga nalo kude kube namhlanje. Akuzange kubekho ingxelo esemthethweni evela kwiVatican epapasha ukuba yintoni intsingiselo echanekileyo. Ngoko sifanele silindele ukuba uSathana ngokwakhe akhethe umzuzu ogqibeleleyo wokwenza intetho etyhila intsingiselo yokwenyaniso yezithsaba kubo bonke abalandeli bakhe abaye bafunda ukuqonda imifuziselo yabakhi beNqaba yaseBhabheli. Eli xesha lafika ngoMeyi 2005, xa uBenedict XVI wakhetha idyasi yakhe yengalo. Esi sambatho semfazwe sityhila ukuba ngoobani abadlali bakhe behlabathi lonke nokuba amandla kaSathana aya kulungiswa ebudeni bolawulo lwakhe. Kwelinye inqaku, uya kufunda nangomhla wokuhluthwa kwegunya lorhulumente wehlabathi wezobupolitika, owawusele udluliselwe kwenye “incwadi” yokomfuziselo kaSathana epapashwe yiVatican. Ke, siyakubona ngakumbi nangakumbi ukuba ixesha liyaphela ukuba sivuke kwaye silungiselele le ngxaki izayo.
Ngoku siza kujongana neesimboli ezahlukeneyo kwidyasi yengalo, kwaye siya kuhlala sibuza imibuzo esisiseko efanayo kwisimboli ngasinye:
- Ngaba sifumanisa apho elinye lamasebe amathathu karhulumente: elowiso-mthetho, elilawulayo, okanye elomthetho?
- Ngaba sinokulichaza elinye lamarhamncwa amathathu eSityhilelo 13 nese-17 ?
- Ngaba sisebenzisana nomntu omnye kwabathathu bobathathu emnye kaSathana?
- Ngaba enye yemikhosi emithathu yokomoya efihliweyo kuyo edlala indima kwixesha lokugqibela ngokutsho kuka-Ellen G. White?
Ukuba uya nceda uqhubeke ufunda kunye nenqaku I-Moor of Freising, uya kubona ukuba isithsaba esinye sele sinikezelwe ngexesha elifutshane likaBenedict. Siza kufumana ezinye izithsaba ezibini nazo, kodwa masiye phambili inyathelo elinye ngexesha...