Yapapashwa okokuqala ngoLwesibini, nge-19 kaOkthobha, ngo-2010, ngo-12:10 emva kwemini ngesiJamani e. www.letztercountdown.org

Inxalenye yesibini yochungechunge lweShadow iya kujongana nemiba emibini ethi, ekuboneni kuqala, ingabonakali njengesiprofeto kakhulu. Kodwa, njengoko siza kuqonda ngokukhawuleza, oku kunjalo nje xa uqala nje.

Umcimbi wokuqala oza kubonelela ngokutya okwaneleyo kwingcamango yingxaki yokuba eli xesha alichaphazeli kuphela i-Adventism kodwa ihlabathi lonke lamaKristu kwaye lichaphazela ukuphikisana okubonakalayo kwiiVangeli. Inxulumene nomthendeleko wePasika, kwaye ngokoluvo lwam, kufuneka icaciswe ngaphambi kokuba sibe nakho ukuqhubeka nokufunda imithendeleko kunye neentlobo zayo kunye nezinto zokoqobo. Kuphela lulwazi oluchanileyo lokuba imisitho yasentwasahlobo yazaliseka ukusa kuwuphi umkhamo nendlela imisitho yasentwasahlobo eye yazaliseka ngayo ekufikeni kukaYesu kokuqala okunokusinika umkhondo wendlela esifanele siyiqonde ngayo inzaliseko yamatheko asekwindla aseza kwenzeka. Imikhosi yasekwindla kufuneka izaliseke ngendlela efanayo nemikhosi yasentwasahlobo ngexesha lokubuya kweNkosi yethu. Oku kuthethwe nguEllen G. White ngolu hlobo:

ezi iintlobo zazaliseka, kungekuphela kweso siganeko; kodwa malunga nexesha. Ngomhla weshumi elinesine wenyanga yokuqala yamaYuda, kanye umhla nenyanga eyaxhelwa ngayo imvana yepasika kangangeenkulungwane ezilishumi elinesihlanu ubude, uKristu, eyidlile iPasika nabafundi Bakhe, wasungula umthendeleko owawuza kukhumbula ukufa Kwakhe ‘njengeMvana kaThixo, ethwala isuse isono sehlabathi. Kwangobo busuku wathatyathwa zizandla zabakhohlakeleyo ukuba abethelelwe emnqamlezweni aze abulawe. Kwaye njengoko umzekeliso yesithungu sokutshangatshangiswa kweNkosi yethu yavuswa kwabafileyo ngomhla wesithathu, “intlahlela yabaleleyo,” isampuli yawo onke amalungisa avusiweyo, aba “umzimba ongcolileyo” uya kuguqulwa, uze “umilise ufana nomzimba waYo wozuko.” Indinyana 20; Filipi 3:21 . Kwangokunjalo imizekeliso enxulumene nokubuya kwesibini kufuneka izaliseke ngexesha elichazwe kwinkonzo engumfuziselo. {GC 399.3}

Ukutolikwa kwanamhlanje kwesiprofeto kusoloko kusekelwe ekuvunyweni kwenzaliseko yembali yesiprofeto, kuba imbali iyaziphinda. Ukuba siyiqonda ngokuchanekileyo imbali, sithathe inyathelo elibalulekileyo ekuqondeni ikamva, kuba sinokufikelela kwizigqibo kwimifuziselo esele izalisekile.

Kuhlelo lwesibini lwale nxalenye yesibini yeSithunzi Sethunzi, siya kuzama ukwenza uhlalutyo lwamadini etheko ngendlela engazange ibonwe ngaphambili, ngokubhekiselele kwinani labo kunye nentsingiselo ye-typological. Ukuza kuthi ga ngoku siyaqonda kuphela ukuba onke amadini alatha kuYesu. Nangona oku kuyinyani ngokungenakuphikiswa, akuzange kuphandwe (ubuncinane hayi ngempumelelo), ukuba yayiyintoni intsingiselo yamanani amiselweyo eenkunzi zeenkomo, amatakane, iinkunzi zeegusha kunye nezixa zeminikelo yokutya enxulumene noko eyayimiselwe kumthetho wesithethe. Siyazazi iintsingiselo zomntu ngamnye zeentlobo zemibingelelo ngokwazo, kodwa hayi ukubaluleka kwamanani abo. Kuya kubakho ukukhanya okutsha kwakhona kubafundi abakhutheleyo bezi zifundo zinzulu kakhulu ezithwele intsikelelo ekhethekileyo kwi-144,000.

Ngoko ke, kufuneka siphinde sizithuthe siye kwixesha lonyaka obalulekileyo wama-31 AD size sifunde ngokuchanekileyo oko iiVangeli zisixelela kona ngoYesu nendlela awayizalisekisa ngayo imithendeleko yasentwasahlobo, eyayingumzekelo wesiprofeto wokubethelelwa nokuvuka kwakhe, nangaphezulu.

Buyela kuMthendeleko wePasika

Ngesi sihlandlo, umatshini wethu wexesha kufuneka ahambe umgama omde ngakumbi; kufuneka siqhubeke iminyaka engama-3500 ukuya kwixesha elidlulileyo ukuchonga iingcambu zomthendeleko wePasika. Njengoko sisazi, iPasika yasungulwa ekukhululweni kwamaSirayeli kubukhoboka baseYiputa. Isiganeko esasifanele sikhunjulwe ngawo onke amatheko ePasika emva koko senzeka ngobusuku besibetho se-10, xa ingelosi yokufa yafika yawabetha onke amazibulo amaYiputa. Kuphela ngamaSirayeli awayeyithobele imiyalelo yobuthixo yokuxhela imvana yePasika, awayeqabe imigubasi yawo ngegazi lemvana kubusuku obungaphambili, awathi asindiswa kwisibetho.

Ezi ziganeko nemimiselo zichazwe kwiSahluko se-12 seGenesis. Masifunde iindinyana ezithile ukuze siqonde indlela le miyalelo eyakhokelela ngayo kwimithendeleko eyahlukahlukeneyo yasentwasahlobo, ukuze ekugqibeleni sifumane isishwankathelo semithendeleko ngohlobo lwayo kunye nokomfuziselo. Uya kubona ukuba eminye imiba ayiqondwa ngokucacileyo njengoko sikholelwa ngokubanzi. Ngoko ke, kufuneka sisebenzise indlela ecwangcisiweyo.

Kwaye i Nkosi wathetha kuMoses noAron ezweni laseYiputa, wathi, Eksodus 12:1

Ukubaluleka kwale miyalelo kuyagxininiswa kuba iNkosi ngokwayo ithetha ngokuthe ngqo kuMoses:

le ngenyanga iya kuba kuwe ukuqala kweenyanga: yoba yinyanga yokuqala enyakeni kuni. ( Eksodus 12:2 )

Igama lenyanga laliyi “hodesh”—njengoko sifundileyo kwinxalenye yokuqala—nto leyo ethetha “inyanga” okt iceba lokuqala. Ngaloo ndlela, uThixo wamisela ukuqala konyaka kunye nenyanga yokuqala "uNissan". Zonke ezinye iinyanga zonyaka zazixhomekeke koku, yaye ngaloo ndlela kwanokuzimisela kwemithendeleko yasekwindla kwinyanga yesixhenxe. Ngokusisiseko sachitha yonke inxalenye yokuqala yochungechunge lweShadow ukuze sifumane ukuqonda okuchanekileyo kweli gama lincinci "hodesh" kwaye siqwalasele indlela ukuqala konyaka kwagqitywa ngayo. Kufuneka siqhube ngokuchanekileyo. Oku kundikhumbuza indlela yokufunda ibhayibhile kaMiller; waqhubela phambili kwindinyana elandelayo kuphela xa wayekholelwa ukuba wayeyiqonda ngokupheleleyo engaphambi kwayo.

Okwangoku, ndingathanda ukuphawula ukuba ibinzana lantlandlolo lenyanga yokuqala elisetyenziswe eBhayibhileni ayingo “Nissan”. Ekuqaleni, inyanga yokuqala yayibizwa ngokuba “nguAbhibhi” nguThixo kwiincwadi zikaMoses ( Eksodus 13:4; 23:15; 34:18; Duteronomi 16:1 ). UAbhibhi uthetha “ukuqola” yaye ngaloo ndlela sele ebonisa ukuba ukumiselwa kwenyanga yokuqala yamaYuda kwakuxhomekeke ekuvuthweni kwesivuno sokuqala, irhasi, kuba igama lenyanga liyichaza ngokwayo.

Ilizwi lokugqibela lokuba unyaka uyaqala okanye awuxhomekekanga kuThixo, owenza zonke izityalo zivuthwe, kwaye akaxhomekekanga kuphela elangeni okanye kwi-equinox yase-vernal. Ngokwahlukileyo koko, unqulo lwamaYiputa lwaluxhomekeke ngokupheleleyo elangeni, yaye uThixo wamcacisela umahluko ophawulekayo kuMoses. Abantu bakaThixo bafanele baxhomekeke kuThixo wabo, kungekhona elangeni, yaye oku kufanele kube sele kubonakala ekuzimiseleni ukuqala konyaka wabo.

Igama elithi “Nissan” lenyanga yokuqala laqala ukusetyenziswa nguNehemiya noEstere emva kokuthinjelwa eBhabhiloni, apho lathinjwe khona. Kubi kakhulu ukuba nathi sisebenzise u-“Nissan” endaweni ka-“Abibhi” phantse xa sithetha ngenyanga yokuqala yamaYuda, kuba ke sisebenzisa isigama saseBhabheli hayi amagama amandulo amaJuda, kwaye ke siwela ngokulula kumgibe wabanquli benyanga abangafuni ukuvuma ukuba uvavanyo lokuvuna irhasi lwaluyinxalenye ebalulekileyo yeenkonzo zesithunzi zengcwele yamaYuda. Ndiyazisola ngokugcina esi sibizo kuba lonke uncwadi luyalusebenzisa, kwaye ndifuna ukunqanda ukubhideka. Noko ke, masingaze silibale ukuba ukuphunyezwa kovavanyo lokuvunwa kwerhasi sele kubonwa kwigama leBhayibhile lenyanga ngokwayo!

Ngoku, makhe sihlolisise imimiselo kunye neentlobo zemithendeleko yasentwasahlobo:

Uhlobo, Kulula Ukulibaleka

Thethani kwibandla lonke lakwaSirayeli, nithi, Ngolweshumi lwaloo nyanga elowo makathabathele ixhwane kubo, ngokwezindlu zooyise, imvana ngendlu; ( Eksodus 12:3 )

Apha sifumana okokuqala umyalelo omela umfuziselo kaKristu. Kakade ke, siyazi ukuba imvana ifuzisela uYesu. Ixhwane lalisele libekwe bucala ngomhla weshumi wenyanga yokuqala, laza ke lahlukaniswa emhlambini walo.

Kodwa yaxhelwa nini? Masiqhubeke sifunde...

Ukuba ithe indlu yancinane exhwaneni, makathabathe ixhwane yena enommelwane wakhe okufuphi nendlu yakhe, ngokwenani labantu; elowo ngangokokudla kwakhe nobabalela ixhwane. Ixhwane lenu loba liduna eligqibeleleyo, elimnyaka mnye; nolithabatha ezimpahleni zeegusha, nokuba kusezibhokhweni; igcinwe kude kube lusuku lweshumi elinesine lwaloo nyanga: liyixhele lonke ibandla lebandla lakwaSirayeli ngokuhlwa. ( Eksodus 12:4-6 )

Ixhwane (enoba ligusha okanye lebhokhwe) lalibekwa ecaleni, lahlulwe emhlambini walo, lize ngokuhlwa lomhla we-14 wenyanga yokuqala ixhelwe. Ewe, siyaqonda ukuba ifanele ingabi nasiphako, kuba uYesu njengomfuziselo wayengenasiphako (engenasono). Yaye kuphela inkunzi yemvana eyayinokumela isini esifanelekileyo soNyana kaThixo.

Ndaba ngumlimi Kanye embindini wobomi bam, kwaye yinyani ukuba usondele kuThixo ezilalini kunasedolophini. Inxalenye enkulu yeBhayibhile uyiqonda ngokucacileyo kuphela xa unxibelelana nendalo nezilwanyana. Ngokufuthi kufuneka sahlule ithole kunina, mhlawumbi ngenxa yokuba unina egula okanye kufuneka elunyulwe. Kananjalo akukhuthazwa ukuba nethole kunye nomama ubusuku bonke, ukuba ufuna ukufumana ubisi olutsha kusasa, kuba kungenjalo, ithole liyasenga inkomo ngaphambi kokuba wenze. Kwakhona, idla ngokwenzeka into yokuba ithole lizihambela kude nomhlambi lize lihlale kumadlelo ethu asendle ngenxa yokuba aliyifumani indlela ebuyayo, kwaye liye lilahleke ngokuhlwa xa umhlambi usiya esibayeni. Kwenzeka ntoni emva koko, unokucinga kuphela ukuba ufumene le nto yokuqala. Ngokwenene amathole aqalisa ukulila. Bayakhala kwaye bakhale ubusuku bonke, kwaye kuphela xa beye baqhelana ngokuthe ngcembe kwezi nkqubo, ukukhala kunye nokukhala kuyancipha de kuyeke ngokupheleleyo. Sisoloko sigqogqa ehlathini kangangeeyure ebumnyameni obupheleleyo sikhangela ithole. Oku kwahlulwa kwethole kwiintsuku ezi-4 ngaphambi “kokubulawa” kwalo kwabangela unxunguphalo olukhulu kwizilwanyana, yaye ke ngoko isiphelo silusizi ngakumbi. Kwakutheni ukuze oku kwenziwe ngolu hlobo? Kwenzeka ntoni ukuzalisekisa olu hlobo lukhohlakeleyo lokwahlulwa kwethole kumhlambi walo oyintanda, kwaye oku kwabonakaliswa njani kwiveki yenzondelelo yoMsindisi wethu?

Kwakhona, u-Ellen G. White usinika isisombululo...esinokuthi sisifumane ngokwethu ngofundisiso olunzulu lweBhayibhile. KwiSahluko 63 kwi Umnqweno WamaXesha Adala, ichaza ukungena okuzukileyo kweNkosi yethu eYerusalem. Masifunde la magama abaluleke kakhulu:

Wayengazange ngaphambili kubomi bakhe basemhlabeni uYesu avumele umboniso onjalo. Wawubona kwangaphambili umphumo. Yayiza kumzisa emnqamlezweni. Kodwa yayiyinjongo yaKhe ngaloo ndlela ukuzibonakalisa esidlangalaleni njengoMhlawuleli. Wayenqwenela ukutsalela ingqalelo kwidini elaliza kuthwesa umsebenzi Wakhe kwihlabathi eliwileyo. Ke kaloku, xa abantu babehlanganisene eYerusalem ukuze benze ipasika. Yena, iMvana yokomfuziselo, ngesenzo sokuzithandela waZimisa njengomnikelo. Bekuya kuba yimfuneko ukuba ibandla lakhe kuwo onke amaphakade alandelayo lenze ukufa kwakhe ngenxa yezono zehlabathi ibe ngumxholo wokucinga nzulu kunye nokufundwayo. Yonke into enxulumene nayo kufuneka ingqinwe ngaphandle kwamathandabuzo. Kwakuyimfuneko ke ngoko, ukuba amehlo abantu bonke ngoku akhangele kuye; Iziganeko ezandulela idini laKhe elikhulu kufuneka zibe njengezo kutsalela ingqalelo kwidini ngokwalo. Emva komboniso onjengalowo wokungena Kwakhe eYerusalem, onke amehlo aya kulandela inkqubela yakhe ekhawulezileyo ukuya kumboniso wokugqibela. {I-DA 571.2}

Ixhwane elililayo elahlulwa kunina nomhlambi walo, lalimela uYesu, owazahlula kubantu bakhe njengomnikelo. Okwenzekayo—njengesenzo senkohlakalo yezilwanyana ngokwembono yabanye—eneneni kungumfanekiso weNkosi yethu eyabandezeleka ngenxa yethu. Ukubandezeleka kwakhe neenyembezi Zakhe zazisele ziqalile ngomhla awathi ekubonakala ukuba wangena ngoloyiso eYerusalem. Kodwa kunokuba avuye, waziphalaza zonke iinyembezi zakhe ngenxa yaba bantu babeza kubulala uMsindisi wabo. Umfanekiso omhle, yaye ukuba amaYuda ayezifundisise ngakumbi iintlobo zemithendeleko yawo, ngoko ayeza kusiqonda isizathu sokuba kwiintsuku ezine ngaphambi kwePasika imvana encinane emakhayeni awo yayisele ililela ngokukrakra umhlambi wayo. Ngethemba, oko akuyi kwenzeka nakuthi, kuba imithendeleko yokuwa iyimifuziselo engekazaliseki, kwaye kusafuneka ifundwe.

Kumagqabaza ethu eBhayibhile kwi-Eksodus 12:3, akukho nqaku lokuba loluphi uhlobo okanye umfuziselo owawunokuzaliseka apha. Kuyachazwa nje ukuba amalungiselelo ePasika kufuneka sele eqale kwiintsuku ezine ngaphambili.

Ngesizathu esivakalayo, abaphengululi bethu bama-Adventist abathethi kakhulu ngayo—kuba sinenye ingxaki. Kwaye kwakhona, kunye no-Ellen G. White, ngubani ngokucacileyo akakwazi ukubala iintsuku.

Masiyicingisise. Siyazi ngoku kwinxalenye yokuqala yeShadow Series, ukuba ngenene uYesu wafa ngoMeyi 25, AD 31, ngoLwesihlanu. Ngokucacileyo lo yayinguNissan 14, kuba iPasika isoloko isingomhla we-14 wenyanga yokuqala. Masibale sibuye umva. Ukuba uLwesihlanu ibingowe-14, ngoko uLwesine ibingowe-13, ngoLwesithathu owe-12, ngoLwesibini owe-11 noNissan 10 ke ngoko uMvulo weveki yokubethelelwa, Meyi 21, AD 31.

Intoni? UMvulo? Kodwa yayingeko na ukungena eJerusalem ngomhla wokuqala weveki, ngeCawe!? Ewe, kwaye oku kuqinisekiswa ngu-Ellen G. White ekuqaleni kwesahluko esifanayo kwi Umnqweno WamaXesha Adala (iphe. 569) kwisiqendu sesithathu:

Ibiyi ngosuku lokuqala lweveki ukuba uKristu ungene ngoloyiso eYerusalem. {I-DA 569.3}

Hayi, hayi kwakhona! Okokuqala, uEllen G. White uthi uYesu wangena eYerusalem ngeCawa kwaye kwangaxeshanye uthi ungumfuziselo wokwahlulwa kwemvana yePasika emhlambini ngomhla we-10 wenyanga ngokwe-Eksodus 12:3. Kwaye olu suku lwe-10 yaba uMvulo!

Niyasiqonda ke bazalwana ukuba kutheni na izifundiswa zethu zithe cwaka singaze sizive iintshumayelo okanye izifundo malunga nale miba? Kodwa ngaba uyabona, indlela esizifunda ngayo iincwadi zikaEllen G. White? Siyayifunda, kodwa asiyicingi ngokutsha size sivavanye izinto. Nangona kunjalo, utsho ngokucacileyo kwisicatshulwa esidlulileyo:

Bekuya kuba yimfuneko ukuba ibandla lakhe kuwo onke amaphakade alandelayo lenze ukufa kwakhe ngenxa yezono zehlabathi ibe ngumxholo wokucinga nzulu kunye nokufundwayo. Yonke into enxulumene nayo kufuneka ingqinwe ngaphandle kwamathandabuzo. {I-DA 571.2}

Kufuneka sifunde yonke into njalo ukuba akusekho mathandabuzo okanye ukungangqinelani, ngakumbi ngokubhekiselele kwiziganeko zokuzaliseka kukaYesu kwisidlo sasentwasahlobo, kuba konke kumalunga nedini lakhe loluntu nobomi bethu obungunaphakade.

Ke, ngokuqinisekileyo sifumene ukuphikisana okunzulu kwingqiqo yezinye iingxelo zoMoya wesiprofetho. Kodwa linda, okwangoku, yayingu-Ellen G. White! Ukuba sihlolisisa iziganeko zemihla yokubandezeleka kukaYesu, kwaneBhayibhile iyachaswa. Kwaye eneneni, iBhayibhile ingena phantsi komlilo onzima kangangokuba lonke ihlabathi lamaKristu linengxaki. Ndifuna ukukuxelela kwangaphambili, nangona kunjalo, ukuba isisombululo sokwenene kwingxaki yokungahambelani kwePasika yeVangeli, kunye neziganeko kuloo veki malunga noYesu, nazo ziya kusombulula ingxaki ka-Ellen G. White kunye nosuku lweshumi.

IMvana yePasika

Imvana yePasika ngokwayo ngokucacileyo olona hlobo lubalulekileyo lukaKristu, eyayisele iqondwa ngumpostile uPawulos:

Likhupheni ngoko kuthi tu igwele elidala, ukuze nibe yintlama entsha, ekubeni ningabangenagwele. Kuba naye uKristu ipasika yethu libingelelwe thina: (1 Korinte 5:7)

Ngoku ke, nceda uzifundele ingxelo yonke yemiyalelo ekwiEksodus 12 ngendlela yokusingatha imvana yePasika. Kufanele ukuba "qhubeka” (ephila) “kude kube lusuku lweshumi elinesine lwaloo nyanga, liyixhele lonke ibandla lebandla lakwaSirayeli ngokuhlwa. ( Eksodus 12:6 )

Bacaphule egazini, baliqabe emigubasini yomibini nasemgubasini wezindlu abaya kudlelwa kuzo. bayidle inyama ngobo busuku, yosiwe ngomlilo, inezonka ezingenagwele; bayidle nemithana ekrakra. ( Eksodus 12:7-8 )

UKrestu yiMvana yethu yePasika. Nabani na owamamkelayo njengoMsindisi wakhe wobuqu, waza ngaloo ndlela ngengqiqo efuziselayo, wabetha imigubasi yocango lwakhe (intliziyo) ngegazi Lakhe, uya kudlula kwisithunywa sokufa aze aphile ngonaphakade.

Yayimele ixhelwe ngoluphi usuku imvu yePasika? Nceda, ufunde isicatshulwa ngononophelo olukhulu! Kuqikelelwa ukuba unembono efanayo neyeNgqobhoko iphela—ngomhla we-14, kuba iEksodus 12:6 ithi “kuya kubulawa ngokuhlwa komhla we-14.” Ekubeni sisazi ukuba usuku lwamaYuda luqala ekutshoneni kwelanga, siqinisekile ukuba imvana yePasika yayityiwa ngorhatya lomhla we-15 (ekuqaleni kosuku). Masikhumbule oku: lonke ihlabathi lamaKristu liyaqonda ukuba imvu yePasika yayixhelwa emva kwemini ngoNissan 14 yaye yayityiwa ngokuhlwa (uNissan 15 wamaYuda).

Esinye isicatshulwa esiqinisekisa ngokucacileyo le mbono:

Banduluka eRameses ngenyanga yokuqala. ngosuku lweshumi elinesihlanu lwenyanga yokuqala; ngengomso emva kwepasika Baphuma oonyana bakaSirayeli ngesandla esiphakamileyo, emehlweni amaYiputa onke. AmaYiputa angcwaba abo wawabethayo uYehova phakathi kwawo; uYehova wenza izigwebo noothixo bawo. ( Numeri 33:3-4 )

Izonka Ezingenagwele

Olunye uhlobo okanye elinye ilungiselelo lomthendeleko ngumthendeleko weentsuku ezisixhenxe zezonka ezingenagwele. Usuku lokuqala lomthendeleko wezonka ezingenagwele, usuku lwasemva kwePasika, uNissan 15, kwanosuku lokugqibela lomthendeleko (uNissan 21) lwaluvakaliswa njengeentsuku ezisikelweyo zokuphumla (iisabatha). Ndiya kuziphawula iisabatha ngokwamanani ukuze uzibone ukuba zininzi kangakanani na, nokuba zeziphi na iziganeko ezinxulumene nazo. ndiya kunyula amanani eesabatha ngokulandelelana kwawo umthendeleko.

Kwaye kwi ngosuku lweshumi elinesihlanu lwaloo nyanga ngumthendeleko wezonka ezingenagwele kuYehova. iintsuku ezisixhenxe nodla izonka ezingenagwele. Ngosuku lokuqala (1) noba nentlanganiso engcwele kuni; ize ningenzi msebenzi wakukhonza. Nosondeza ukudla kwasemlilweni kuYehova iintsuku ezisixhenxe. ngosuku lwesixhenxe (2) yintlanganiso engcwele kuni; ize ningenzi msebenzi wakukhonza. ( Levitikus 23:6-8 )

Ifanele ibe sisikhumbuzo esingunaphakade sesonka esingenagwele ababefanele basilungise oonyana bakaSirayeli ngenxa yokungxama kokumka kwabo eYiputa.

Nodla izonka ezingenagwele iintsuku zibe sixhenxe; kwangosuku lokuqala nolisusa igwele ezindlwini zenu; kuba bonke abadla isonka esinegwele, kususela kolokuqala kude kube lusuku lwesixhenxe, bonqanyulwa bangabikho kwaSirayeli. Kwaye ngosuku lokuqala (1) kobakho intlanganiso engcwele nangomhla wesixhenxe (2) kobakho intlanganiso engcwele kuni; ize ze zenziwa namnye umsebenzi kuzo, ingenguwo osukuba esidla wonke umntu, wenziwa kuni yedwa. Nize niwugcine umthendeleko wezonka ezingenagwele; kuba kanye ngayo loo mini ndayikhupha imikhosi yenu ezweni laseYiputa; niwugcine lo mhla kwizizukulwana zenu, ube ngummiselo ongunaphakade. Ngeyokuqala inyanga, ngosuku lweshumi elinesine enyangeni leyo, ngokuhlwa, nodla izonka ezingenagwele, kude kuse kusuku lwamashumi omabini analunye lwenyanga leyo, ngokuhlwa. Ze kungafunyanwa gwele ezindlwini zenu iintsuku ezisixhenxe; kuba bonke abadla into enegwele bonqanyulwa bangabikho ebandleni lakwaSirayeli, nokuba ngumphambukeli, nokuba ngozalelwe kuloo ndawo. Yonke into enegwele nize ningayidli; emakhayeni enu onke nodla izonka ezingenagwele. ( Eksodus 12:15-20 )

UThixo wayefuna ukubonisa ngale nto ukuba kwakungayi kubakho kwa ixesha lokulinda de intlama ibe negwele. Yaye uthetha ngesono, esifuziselwa ligwele. Ukuphuma kwethu eYiputa kufanekisela imfuduko yethu yeYiputa yokomoya, ukuba siyalamkela idini likaYesu. Uya kulisusa lonke “igwele” ebomini bethu. Oku kugubungela kungekuphela nje isono kodwa kwanazo zonke iimfundiso zobuxoki zabafundisi bobuxoki abasithintelayo ekunquleni iNkosi yethu “ngenyaniso”:

Bandula ukuqonda ukuba ubesithi mabalumkele igwele lesonka, yayingeemfundiso yabaFarisi nabaSadusi. (UMateyu 16: 12)

UThixo unguMoya; abo ke bamnqulayo bamelwe kukumnqula ngoMoya nangenyaniso. (UJohn 4: 24)

Isithungu sentlahlela

Ngomhla osemva kwesabatha yokuqala yomthendeleko (1), usuku lokuqala lomthendeleko wezonka ezingenagwele, ngoNissan 15, lufanele lwenziwe njengesithethe esikhethekileyo:

Thetha koonyana bakaSirayeli, uthi kubo, Xa nithe nafika kulo ilizwe endininika lona, ​​navuna isivuno salo, nozisa ke isithungu sentlahlela kumbingeleli ngesivuno senu: alitshangatshangise isinde phambi koYehova, ukuze linikholekise; ngengomso emva kwesabatha (1) alitshangatshangise umbingeleli. ize ninikele, ngomhla wokulitshangatshangisa kwenu isinde, imvana egqibeleleyo emnyaka mnye, ibe lidini elinyukayo kuYehova. ( Levitikus 23:10-12 )

Oku kwakungoNissan 16 kwaye wafanekisela ukuvuka kukaYesu ngomhla wokuqala weveki. Yena wayeyintlahlela kubo bonke abavukileyo:

Kodwa ngoku uKristu uvukile kwabafileyo, waba Intlahlela kwabo baleleyo. Kuba ekubeni kaloku kungomntu ukufa, kukwangomntu ukuvuka kwabafileyo. Kuba, njengokuba kuye uAdam bafa bonke, ngokunjalo nakuye uKristu baya kudliswa ubomi bonke. elowo ke kolwakhe uluhlu; UKrestu yena iintlahlela; kamva abakhe bangabakaKristu ekufikeni kwakhe. ( 1 Korinte 15:20-23 )

IiSabatha zikaOmere nePentekoste

Eyona nto ilityalwa ngokulula yaye ngokufuthi ukungahoywa ziisabatha ezisixhenxe ezimiselweyo ekwakufuneka zibalwe de kube yiPentekoste kwaye kwafuneka zigcinwe ngokwezihlandlo kanye zeentsuku ezisixhenxe zokoqobo.

nizibalele ke nina isuka e ngomso emva kwesabatha (1), kususela kwimini enazisa ngayo isithungu somnikelo otshangatshangiswayo; Sixhengxe iisabatha ziya kufezeka kude kube ngomso emva kwesabatha yesixhenxe (3, 4, 5, 6, 7, 8, 9) nobala iintsuku ezimashumi mahlanu; nosondeza umnikelo wokudla omtsha kuYehova. ( Levitikus 23:15-16 )

AmaYuda angamaKaraite abhekisela kwezi njengeesabatha zaseOmer. Kwesi sithathu isahlulo sesithathu ndiya kunika uludwe oluchanekileyo lwezi sabatha zininzi zemisitho ndize ndizibeke ngokulandelelana kwazo. Kweli candelo lesibini leShadow Series, kubalulekile nje ukuqonda ukuba zingaphi iintlobo kunye nezinto zomthendeleko ezazikho konke.

IPentekoste yabakho ngengomso lesabatha yokugqibela kaOmere (7 × 7 + 1), ngomhla wama-50 emva komhla wokuqala womthendeleko wezonka ezingenagwele, kwaye lo mthendeleko ukwabhengezwa njengesabatha yommiselo:

Niya kumema kwangayo loo mini, ukuba kwenzeke indibano engcwele (10) Ize ningenzi msebenzi wakukhonzaibe ngummiselo ongunaphakade emakhayeni enu onke ezizukulwaneni zenu. ( Levitikus 23:21 )

Kucace gca ukuba umthendeleko wePentekosti wawungumzekelo wokuthululwa koMoya oyiNgcwele kwimvula yokuqala, nokuba iisabatha zikaOmere zazimela ixesha lokulinda kude kube ngoko.

Ukuba songeza umthendeleko wepasika kunye nokutshangatshangiswa kwesithungu sentlahlela, ezingazange zibhengezwe ngokungqalileyo njengeSabatha, kwiisabatha ezilishumi zemikhosi yasentwasahlobo, sifumana ukuvela rhoqo. inombolo 12 yoMnqophiso kwakhona. Ngesi sihlandlo, eli nani linxulumana ngokucacileyo noMnqophiso Omtsha uYesu awayeza kuwusungula ngegazi laKhe.

Masibuyele ngoku kwingxaki endayibhengezayo. Sele siqonda ukuba zeziphi izidlo ezaziyinxalenye yemithendeleko yasentwasahlobo: iPasika, isidlo sezonka ezingenagwele, umnikelo otshangatshangiswayo wentlahlela, iisabatha zeOmere, nePentekoste. Siqonda ngokuchanekileyo—ngoko siyakholelwa, ubuncinane—ukuba loo mithendeleko yomfuziselo, eyimbonakaliso yemfuduko evela eYiputa, izaliseke ngokugqibeleleyo kumfuziselo wayo, ukubandezeleka kukaKristu, uvuko lwaKhe, ixesha lokulinda loMoya oyiNgcwele, nokuthululwa koMoya oyiNgcwele ngePentekoste. Ngoko ngokuqinisekileyo bekungayi kuba nzima kuthi ukwenza itshati yezona ntsuku zibalulekileyo zonyaka wama-31 AD, apho sibonisa kwikholamu enye iziganeko ezingqonge ukufa kukaYesu njengoko iBhayibhile ikuchazayo, kwaye kwenye ikholamu, imiba enxulumene nemithendeleko yasentwasahlobo. Singalindela ukuba zombini iikholamu zihambelane ngokugqibeleleyo, kuba uhlobo kufuneka luhambelane nomfuziselo walo.

Ke, kufuneka kwakhona sibuyele emnqamlezweni, Meyi 25, AD 31...

Imini nobusuku kunye nokudideka okukhulu

Ndingathanda ukukuqhelanisa nesicangca esisisiseko esisifumana kwi-Adventist Bible Commentary yethu. Ndiyihlaziye kwakhona ukuze ndikwazi ukuyiguqulela kwiilwimi ezahlukeneyo, ukukunceda kula manqaku inyathelo ngenyathelo kwindlela elungileyo, ekuqondeni ngokuchanekileyo ukulandelelana kweziganeko kwiintsuku zothando lweNkosi yethu.

Kufuneka sahlule phakathi kweenkqubo zekhalenda ezahlukeneyo kunye nendlela isiqalo sosuku esasichazwa ngayo kwiinkcubeko ezahlukeneyo. Inye into esiqiniseke ngayo, imini ibandakanya ubusuku nemini okanye imini nobusuku. Kwaye sele silapha, sifumana umahluko osetyenziswa ngamaqela amaninzi ukuxhasa imfundiso yeSabatha yenyanga. AmaYuda abona ukuqala kwemini ngorhatya ekutshoneni kwelanga. Le yindlela abaye bayiqonda ngayo ingxelo yendalo eseBhayibhileni kangangamawaka eminyaka, kwanathi kwi-Adventism, de kwafika uLaura Lee Jones, umsunguli “wobuxoki beSabatha yenyanga”, nomfundi wakhe uSascha Stasch eJamani “bangena ebomini bethu”. Kodwa ngaphezulu koko kamva.

Thina kwihlabathi lethu "langoku" siye saqeqeshwa ngoopopu ukuqonda ezinzulwini zobusuku njengesiqalo sosuku. Kuthi, kunzima “ukucinga” sisebenzisa ezinye iziqalo zemini kuba sifundiswe ngolu hlobo ukususela ebuntwaneni bethu. Umzobo osisiseko ongezantsi ubonisa ezi ziqalo zeentsuku ezimbini ezahlukeneyo, kwaye amagama achazayo eentsuku ukusuka ekupheleni kweVeki yePassion abekwe apho, njengoko siyiqonda. U-“M” uthetha ezinzulwini zobusuku (ukuqala kwethu “kweRoma” kwemini) yaye u-“S” umele ukutshona kwelanga (ukuqala kwemini yamaYuda).

Iintsuku zamaYuda zenyanga yokuqala zithiywa ngoNissan 13 ukusa kowe-17 yaye iintsuku zethu zeveki zibizwa ngamagama esiwaziyo. Ngoku ndiza kuwandisa ngokuthe ngcembe lo mzobo usisiseko, ukukunika ukuqonda ngeengxaki ekufuneka sizisombulule.

Siyazi kwinxalenye yokuqala ukuba uYesu wafela emnqamlezweni ngoLwesihlanu, Meyi 25, AD 31 ngeyure yesithoba eyintsimbi yesi-3 emva kwemini. Makhe songeze oku:

Ngoku siqaphela iziganeko zeentsuku zothando njengoko zichazwa ziincwadi ezine zeVangeli. Isiganeko ngasinye sanikwa inani elithatyathwe kwitheyibhile ekwiphepha 201 le<em>English Bible Commentary, uMqulu 5. La manani abhekisela kwiindinyana zeBhayibhile ezifanelekileyo zeencwadi ezine zeVangeli, ezisixelela ukuba kanye kanye senzeke nini kanye kanye eso siganeko ebudeni beVeki Yokuxhalaba. Oku kwenziwa njengoncedo kwizifundo zakho.

Nantsi itheyibhile yeziganeko ngokwembono kaYesu nabafundi Bakhe, njengoko iincwadi zeVangeli zisixelela:

Ukuza kuthi ga ngoku, yonke into isaqondakala yaye ilungile, kodwa le theyibhile yongezelelwa kwiNgxelo yethu yeBhayibhile ukuze kuboniswe, ngokunyaniseka ngokupheleleyo, ingxaki ethi ivele xa ubani ezama ukuvisisanisa ezi ziganeko nolandelelwano lomthendeleko wePasika yamaYuda, eneneni luhlobo lwazo zonke ezi ziganeko zingqonge ukubethelelwa nokuvuka kukaYesu.

Ingxaki engekasonjululwa kubuKristu buphela

I-Bible Commentary ibonisa kumqolo ongasentla indlela yomthendeleko wePasika, kanye njengokuba ubuKristu bubucinga. Kwaye kungekudala, siza kubona ukungafani phakathi kohlobo kunye nomfuziselo. Kwitshathi elandelayo, ikhosi yalo mbhiyozo iphawulwa ngendlela phantse onke amaKristu akholelwa ukuba umthendeleko wePasika wesiqhelo wawugcinwa:

Ngokucacileyo, onke amaKristu ayavumelana koku—kwaye siza kubona kwakamsinyane ukuba le yimpazamo—yokuba ukufa kukaYesu emnqamlezweni nokuxhelwa kwemvana yePasika kwenzeka ngaxeshanye, ngoko ke kwakuya kuhlangatyezwana nomfuziselo nomfuziselo. Masikhumbule ukuba yayiyintoni na uhlobo:

Ixhwane lenu malibe liduna eligqibeleleyo, elimnyaka mnye; nolithabatha ezimpahleni zeegusha, nokuba kusezibhokhweni, niligcine kude kube lusuku lweshumi elinesine lwaloo nyanga, liyixhele lonke ibandla lebandla lakwaSirayeli lakutshona ilanga. Bacaphule egazini, baliqabe emigubasini yomibini nasemgubasini wezindlu abaya kudlelwa kuzo. ( Eksodus 12:5-7 )

Sonke siyavuma ukuba uYesu uyiMvana yePasika yokwenene! Akukho mathandabuzo. Iphi ke ingxaki?

Ingxaki Enzulu

Le theyibhile ingentla ifana ncam naleyo iboniswe kwi-Adventist Bible Commentary yethu. Yashicilelwa ukubonisa ukuchasana okunzulu phakathi kweencwadi ezintathu zokuqala zeVangeli kunye neVangeli kaYohane. Iincwadi ezintathu zokuqala zeVangeli zichaza oku kulandelayo:

Ngoku Ngosuku lokuqala lomthendeleko wezonka ezingenagwele beza abafundi kuYesu, besithi kuye, Ufuna ukuba sikulungisele phi na ukuyidla ipasika? Wathi ke yena, Hambani niye kuwo umzi, kuthile, nithi kuye, Uthi uMfundisi, ixesha lam likufuphi; ndiya kuyenzela kwakho ipasika nabafundi bam. Benza ke abafundi njengoko uYesu wayebayalele ngako; bayilungisa ke ipasika. Kwakuhlwa ke, wahlala ngasesithebeni nabalishumi elinababini. ( Mateyu 26:17-20 )

Kwaye i Ngosuku lokuqala lwezonka ezingenagwele, xa bekubingelelwa imvana yepasika, bathi kuye abafundi bakhe, Unga singaya kulungisa phi na, ukuze uyidle ipasika? ( Marko 14:12 )

Emva koko kweza Ngomhla wezonka ezingenagwele, ekuxhelwa ngawo ipasika. Wesusa uPetros noYohane, esithi, Hambani niye kusilungiselela ipasika, ukuze sidle. ( Luka 22:7 )

Ngokwezi ncwadi zeVangeli zintathu, uYesu uyalela abafundi bakhe ukuba bamxhelele imvana yePasika nabafundi bakhe kwangolo suku lunye xa onke amaYuda axhelela iimvana zawo zePasika. Ngoko ke, ngokuqinisekileyo uYesu wayidla Imvana yePasika nabafundi kwangolo suku lunye xa onke amanye amaYuda ayesidla iimvana zawo zePasika, yaye oko kwakungorhatya lwangoLwesine, isiqalo samaYuda sokubethelelwa emnqamlezweni ngoLwesihlanu. Apha sijongana nokungangqinelani okucacileyo ekuqondeni kwethu ukuba ukufa kukaYesu emnqamlezweni kwakungumfuziselo wemvana yePasika, kuba abafundi babelungiselela imvana yePasika ngobusuku bangaphambi kokubethelelwa kukaYesu. Ukuba uyayicingisisa le nto, uya kungena ngokukhawuleza kwi-skid. Yaye awuwedwa!

I-Adventist Bible Commentary yethu ngokubhekele phaya ivuma ukuba le yingxaki egqubayo kuyo yonke iNgqobhoko yaye ibangele ukubhideka okuthile, nokuba iincwadi zeVangeli ezisiSinothi kuyabonakala ukuba ziyangqubana neVangeli kaYohane:

Bamsusa ngoko uYesu kuKayafa, bamsa kwindlu yerhuluneli; bekukusasa ke oko; + yaye bona abazange bangene endlwini yerhuluneli, + ukuze bangazenzi inqambi; kodwa ukuze babe nako yidle ipasika. (UJohn 18: 28)

Elivile ngoko uPilato eli lizwi, wamzisa phandle uYesu, wahlala esihlalweni sokugweba kwindawo ekuthiwa, siSandlalo saMatye; Kwaye yaba ukulungiselela ipasika, malunga nelixa lesithandathu; athi kumaYuda, Nanko uKumkani wenu! ( Yohane 19:13-14 )

Okunjani kona ukuphikisana okucacileyo kwiincwadi ezintathu zokuqala zeVangeli! UYesu phaya utya nabafundi bakhe imvana yePasika ngobusuku bokubethelelwa kwakhe kwaye amanye amaYuda ayitya emva kokubethelelwa kwakhe! Inokwenzeka njani yonke le nto?

Ekuphela kwento esinokuyibona ngokucacileyo kuYohane kukuba UYesu wafa ngomhla wokulungiselela kwaye ngokuqinisekileyo lo nguLwesihlanu.

AmaYuda ngoko, ngokuba kwakunjalo amalungiselelo, ukuze imizimba ingahlali emnqamlezweni ngomhla wesabatha, (kuba loo sabatha ibingumhla omkhulu,) bambongoza uPilato, ukuba imilenze yabo yaphulwe, basuswe. ( Yohane 19:31 )

UYesu ngoko bambeka khona apho, ngenxa yakhe umhla wokulungiselela wamaYuda; kuba ingcwaba belikufuphi. ( Yohane 19:42 )

Nceda, sihlale siyikhumbula le nto. Oku kumiselwe ngokucacileyo. Nabani na ofuna ukukushenxisa oku ufanele asinyamezele isityholo sokuba uthetha nxamnye neBhayibhile.

Kodwa ngoku nangakumbi kubhideka! Kungenxa yokuba, imvana yePasika yayixhelwa kuphela etempileni yaye kwakumiselwe ixesha elikhethekileyo layo. Oku kwakusemva kwemini ngaphambi kokuba ixhwane lidliwe emva kokutshona kwelanga. Abafundi kwafuneka babambelele kuyo. Ngokutsho kweMishna ( Pesahim 5:1 ) kwakukho umgaqo okhethekileyo ukuba ukuxhelwa kweMvana yePasika kwakubakho ngoLwesihlanu (usuku lokulungiselela). Lo mthetho kufuneka usibangele iintloko ezibuhlungu ukuba sikholelwa ukuba ukufa kukaYesu emnqamlezweni kwenzeka ngeyure yesithoba ngoLwesihlanu. umfuziselo we umbingelelo wemihla ngemihla , kuba ifundeka ngolu hlobo ukuba ukuba usuku olungaphambi kwePasika lungosuku olungaphambi kweSabatha (uLwesihlanu), kwakufuneka kuxhelwe idini lemihla ngemihla phakathi kweye-12:30 kusasa neye-1:30 emva kwemini kungekhona ngeyure yesithoba!

Kuninzi ukubhideka kwaye siyazi ukuba ngubani uyise walo lonke isiphithiphithi: uSathana!

Ucelomngeni

“Izazi” zethu zeBRI nababhali beSeventh-day Adventist Bible Commentary ubuncinane baye bayibona ingxaki, yaye kwiNqaku loku-1 lamanqaku awongezelelweyo akwiSahluko 26 sikaMateyu, kuMqulu 5 kwiphepha 532-537 lohlelo lwesiNgesi, sinokufunda ukuba zonke iingcali kuyo yonke iNgqobhoko zikhangela isicombululo ngelize. Abayazi nje indlela yokukucacisa oku kubonakala kungavisisani phakathi kweencwadi zeVangeli. Oku ngokuqinisekileyo kukonwabisa utshaba lwemiphefumlo kunye nabagcini beSabatha benyanga, abathi basinike isisombululo sabo ngokungathi basiphosa intambo yokuphila. Bade bacele umngeni kuthi kwenye yeewebhusayithi zabo ezinabantu abaninzi ngoku kunye namakhulu amawaka abalandeli abaqeshwe ikakhulu kuma-Adventist angaphambili (WorldsLastChance), ethembisa isigidi seerandi kulowo unokungqina ngokusuka eBhayibhileni ukuba amaYuda ayeyigcina iSabatha yomhla wesixhenxe kusuku olungelulo olwawo lweeSabatha zenyanga. Andazi, zihlobo ezithandekayo, ukuba niyibona njani le nto, kodwa mna kwinkonzo yam encinci yendoda enye andinayo imali eyaneleyo yokubonelela ngemivuzo efanayo. Kuphela abo bangenalo naluphi na uvakalelo lobuKristu, abaqondi ukuba utshaba lusemva ngokucacileyo kwiiwebhusayithi ezinjalo. Kakade ke, bafumana ingcaciso yeSabatha yenyanga ngengxaki yeePasika ezimbini kwi-“Grace Amadon” kwakhona evela kwelabafileyo, kodwa isicombululo sokwenene sasuka nje “sityeshelwa” kwakhona ngenxa yokunqongophala kofundisiso lweBhayibhile.

Ewe, amaSirayeli ayenekhalenda ethetha ngezigaba zenyanga, yaye imibhiyozo yawo yayisekelwe kule khalenda. Oku kwakunenjongo ecacileyo. Siyazi ngokusuka kweyabaseKolose 2:16-17 , ukuba iisabatha ezikhankanywe apho “isithunzi sezinto ezizayo”. Wathini umpostile uPawulos ngaloo nto? Ugxininisa apho ukuba iisabatha zemibhiyozo enxulumene nenyanga (iisabatha zesithunzi) akufanele zibhidaniswe neSabatha yomhla wesixhenxe, kuba kungenjalo umthetho wesine ngewabethelelwe emnqamlezweni noYesu, kwaye nabagcini beSabatha benyanga babengenakuba neengxoxo ezingakumbi ngeeSabatha zabo zenyanga, kwaye sinokuyeka ukuyigcina ngokupheleleyo iSabatha. Noko ke, abakwazi ukuchaza isizathu sokuba uPawulos ngokungangqalanga esithi ziisabatha zenyanga izithunzi, okanye iziprofeto, zezinto ezizayo. Basuka balutyeshele olu phawu lubalulekileyo lwesiprofeto luvela kumpostile, kunye neengxaki ezibangela kubo.

Ngoko, yayiyintoni injongo yeesabatha zenyanga nemisitho? Okukhona siyiqonda ngakumbi imithendeleko yamaYuda, kokukhona siya kubona ukuba yayiyintoni injongo yayo yonke le mithendeleko, yonke eyayixhomekeke enyangeni. Bafanele—njengoko umpostile eqhubeka—bafanekisele “umzimba kaKristu” okanye baprofete ngeziganeko ezijikeleza icebo likaKristu losindiso loluntu. Kwakukho inzaliseko ethile yezi “sabatha zethunzi” kwisidlo sasentwasahlobo ekuzeni kokuqala kukaYesu. Oku kufuneka kuboniswe ngokukhawuleza, ngendlela ecacileyo, ethembekileyo, nengenakuphikiswa. Noko ke, eminye imisitho ayizange izaliseke, yaye loo nto iya kuba yinxalenye yemibandela entsonkothileyo yenxalenye yesithathu.

Iinzame Zokuchaza

Xa sibuyela koogqirha, abafundisi bezakwalizwi nakubaphengululi bamaSabatha abasinika ulwandlalo olubanzi kakhulu lwengxaki yeePasika ezimbini kwi<em>Bible Commentary, sifumana imizekelo emine eyahlukahlukeneyo ecacisayo esetyenziswa kwiNgqobhoko, ezama ukucacisa ukungangqinelani okubonakalayo kweencwadi zeVangeli:

1. Omnye umzekelo uthi isidlo sePasika, esasikwayisidlo sokugqibela sikaYesu nabafundi bakhe, yalungiselelwa nguYesu njengePasika “eyangaphambili”. Ngokwale ngcaciso, uNissan 14 wayeya kuba nguLwesihlanu yaye iPasika ekhankanywe nguYohane yayiya kuba yeyokwenyaniso. Ingxoxo ephikisayo yeyokuba ngohlalutyo olunenkathalo lokusetyenziswa kwamagama ababhali beeVangeli zeSynoptic, oku kunokukhutshwa njengobubuxoki. Kufuneka sikhumbule kwakhona: UYesu wayengumYuda, ekwangumseki wenkolo yobuJuda, kwaye wayigcina imithetho awayeyinike yena. Uzele kuzalisekisa umthetho, kungekhona ukutshabalalisa. Yayinguye ngokwakhe owathetha kuMoses waza wasebenzisa imifuziselo yeMfuduko waza wanika uMoses kwiLevitikus 23 imiyalelo yendlela yokwenziwa kwemithendeleko. Kutheni ke ngoko kufuneka Aphule eyakhe imiyalelo? Ngoko ke, nabaphengululi bethu bama-Adventist bayasikhaba esi sicombululo sale ngxaki, kwaye ngeli xesha ndiyavumelana nabo.

2. Ingxoxo echasene ngqo yile ukuba ipasika kaYohane yayingeyiyo ipasika yokwenyaniso, kodwa isisidlo esihamba netheko lezonka ezingenagwele.. Ngokwale ngcaciso, uLwesihlanu wayeza kuba nguNissan 15 kunye isidlo sangokuhlwa sangaphambi kokubhiyozelwa ngokusemthethweni kwePasika ngexesha elimiselweyo. Siza kubona ukuba le ngcaciso iqulethe iqondo eliphezulu lenyaniso, kodwa isabandakanya impazamo ebulalayo oko kufuneka kulungiswe, ukuze yonke into ihambelane. Ababhali bamagqabantshintshi eBhayibhile bachaza ngokucacileyo kwimbono yabo ngale ngcamango ukuba kunokuboniswa yimibhalo kaJosephus ukuba ibinzana elithi “iPasika” ngengqiqo efuziselayo lalisetyenziswa kuzo zonke iiholide ezisi-8 (iPasika neentsuku ezisixhenxe zomthendeleko wezonka ezingenagwele) ngeli xesha. Ngoko ke, ‘ukutya ipasika’ kuYohane 18:28 ngekwakusetyenziselwa naluphi na olunye usuku lomthendeleko wezonka ezingenagwele yaye kwakungeyomfuneko ukuba kuchazwe njengolusuku kanye lwesidlo sePasika.. Siza kubona ukuba oku kwakunjalo ngokwenene.

Impazamo enkulu endiyikhankanyileyo iyeza ukuba sizama ukungqamanisa uvuko lukaYesu njengomfuziselo womnikelo otshangatshangiswayo wesithungu seLevitikus 23.

alitshangatshangise isinde phambi koYehova, ukuze linikholekise; ngengomso emva kwesabatha alitshangatshangise umbingeleli. ( Levitikus 23:11 )

ISabatha, ebizwa ngokuba yisabatha kule ndinyana, ibhekisa kumhla wokuqala womthendeleko wezonka ezingenagwele kwiindinyana ezimbalwa ngaphambilana. Le yayiyisabatha yommiselo kungakhathaliseki ukuba yayingowuphi na umhla. Ukusukela ngoku ukuya phambili, ndiza kuyibiza le nto a isabatha yethunzi ngokutsho kwabaseKolose 2:16-17 . Ngaloo ndlela isabatha yesithunzi yisabatha engokwesithethe eyayinikelwa ngemiyalelo yomhla womthendeleko evela kuYehova nenokubakho ngalo naluphi na usuku lweveki.

Ngosuku lokuqala [umthendeleko wezonka ezingenagwele] noba nentlanganiso engcwele kuni; ize ningenzi msebenzi wakukhonza. ( Levitikus 23:7 )

Ngokuvisisana noku, ukuba uLwesihlanu wokubethelelwa emnqamlezweni ngewayesele enguNissan 15, isithungu sentlahlela sasifanele ukuba satshangatshangiswa ngomhla weSabatha yomhla wesixhenxe (uMgqibelo) yaye ngoko oko kwakufuzisela uvuko lukaYesu kwakungayi kubakho ngomhla wokuqala weveki (ngeCawa) njengoko ezinye iindinyana zeBhayibhile zisitsho ( umz. Marko 16:2 ). Ndiyazi, yonke le nto ibonakala ibhidekisa, kodwa ungakhathazeki, awuwedwa. Ihlabathi lonke lamaKristu libhidekile hayi wena kuphela.

Kwaye ndivuma ngokuphandle ukuba ndandikwiqela elinye! Nangona kunjalo, ndifunda ngale ndlela ilandelayo. Ndihlala ndithandaza ngaphambi kokuba ndiyivule iNcwadi yeencwadi, kwaye xa ndifika kwindawo endingayiqondiyo, ndiye emthandazweni. Ngokufuthi, ndide ndilale emthandazweni ngenxa yomxholo yaye xa ndivuka kusasa, iNkosi iye yandinika isisombululo okanye icebiso lokufumana isisombululo engqondweni yam. Emva koko, ndiyamdumisa kwaye ndiqala ukufunda inxalenye ngokutsha, kwaye ngokweenkcukacha ngakumbi, ndibona ngokumangalisayo indlela yonke into ehambelana ngayo ngokukhawuleza. Mna ngokwam ndingumsebenzi olihlwempu kunye nesazi sekhompyuter. Bendingenakukwazi ukuzicombulula ngokwam iingxaki ezinzulu nezibangela impikiswano ukuba uThixo ebengayi kundinika yonke loo nto. Lonke uzuko lolwakhe. Yonke into oyifundayo apha kungoMoya wakhe oyiNgcwele.

3. Indlela yesithathu ithathela ingqalelo into yokuba uYesu mhlawumbi ngengazange aphule eyakhe imithetho, echaza ukuba iSidlo seNkosi Sangokuhlwa esichazwe kwiincwadi zeVangeli ngeSidlo sangokuhlwa esichanekileyo. Kodwa icebisa ukuba igcinwe nje nguYesu nabafundi bakhe, ngoxa amanye amaYuda ayengayiqondi kakuhle imiyalelo yeLevitikus 23 aza ayigcina iPasika ngosuku olungafanelekanga (kusuku olulandelayo). Oku kuthetha ukuba kungene isiko eligwenxa. Apha kwakhona, ezinye iinkalo zenyaniso zikhona, njengakwezinye iinzame zengcaciso, kodwa akukho mntu unokuzisa yonke into imvisiswano kuba sidibana nenye ingxaki. Ngale ndlela, uLwesihlanu ibiya kuba nguNissan 14.

Siyazi ngokusuka kwiMishna ( Pesahim 5, 5-7 ) ukuba imvu yePasika kwakufuneka ixhelwe etempileni yaye oku kwakunokwenzeka kuphela ngomhla omiselweyo (yaye wonk’ ubani ucingela ukuba lo yayinguNissan 14). Akukho namnye, nkqu nabafundi bakaYesu, owayenokuza ngolunye usuku etempileni ukuze axhele aze alungiselele imvana yabo yePasika. Ngeba bagxothiweyo etempileni. Ekuhloleni le ndlela, i-Bible Commentary yethu iyacacisa (Umqulu 5, iphe. 536):

Kuyabonakala ukuba abafundi baqonda uLwesine njengosuku awayefanele enziwe ngalo amalungiselelo ePasika ngokufanelekileyo, ngonyaka wokubethelelwa (bona Mat. 26:17, Luka 22:7 ), yaye kubonakala ngathi babebuthabatha lula ukuba ubusuku bangoLwesine yayilixesha elifanelekileyo lokutya isidlo sepasika. Enoba lo mbandela wawuxutyushwa yaye uYesu wayebazisile ukuba ixesha lokubhiyozelwa kwakuya kuba yinto engaqhelekanga kuze kufike ngoLwesine kunokuba bafike ngobusuku bangoLwesihlanu, okanye enoba babebugqala obo busuku bangoLwesine njengexesha eliqhelekileyo lombhiyozo, asazi. Ababhali abashwankathelayo abathethi nto ngayo nantoni na engaqhelekanga ngokutyiwa kwePasika ngobusuku bangoLwesine nguYesu nabafundi.

Ngale ndlela, siphinde sibe nengxaki yomnikelo wesithungu somtshangatshangiso, kwaye ngeli xesha livela kwindawo yokujonga i-typological. Abahlalutyi bethu beBhayibhile bakutyeshela ngokupheleleyo oku. Ukuba uYesu nabafundi bakhe bayidlile imvana yePasika ngokuhlwa kwangoLwesine (ngorhatya ukusa ngoLwesihlanu), uLwesine umele ukuba yayinguNissan 14 ekwakumele kuxhelwe ngawo imvu. Oku bekuya kwenza uLwesihlanu lube lusuku lokuqala lomthendeleko wezonka ezingenagwele nomthunzi wesabatha, kwaye isithungu sentlahlela sasifanele sitshangatshangiswe ngoMgqibelo (iSabatha yomhla wesixhenxe). Ngoko ke, uMgqibelo wawuya kuba nguNissan 16. Njengoko isithungu esitshangatshangiswayo sifuzisela uvuko lukaYesu, iNkosi yayiya kusilela ekuzalisekiseni olu hlobo. Ngolu suku, uYesu wabonakaliswa engcwabeni waza waphumla kwimisebenzi Yakhe. Ukuba wayeyigcinile iPasika ngokuchanekileyo kwaye ngewayeluzalisekisile olu mfuziselo (yayiyintoni inzekeliso?), ngoko ngolu hlobo wayengenakuze alufezekise uhlobo lomnikelo otshangatshangiswayo wesithungu ngosuku lokuqala lweveki ngovuko lwaKhe. Ngaba usakholelwa ukuba sinokuzicombulula zonke ezo ngxaki?

4. Indlela enika umdla kakhulu ebonisa ukuba zazinkulu kangakanani iingxaki ekuqondweni kwekhalenda kaThixo ngelo xesha, ithi ngexesha likaKristu, zazisele zikho kakade. amaqela enkolo ahlukeneyo ezazinezicombululo ezahlukeneyo zemimiselo yomthendeleko. Ngoko ke, amanye amaKristu afikelela kwisigqibo sokuba kunokwenzeka imithendeleko emibini eyahlukeneyo yepasika zagcinwa. Bakholelwa ukuba kwakukho iqela elithile elalicinga ukuba uLwesine nguNissan 14, ngoxa abanye babebona uLwesihlanu njengoNissan 14. Ngoko, uYesu ngewayeyibhiyozele iPasika namaYuda “abambelele nkqi” (abaFarisi) ngoLwesine yaye iinkokeli zamaYuda “ezinenkululeko” ngakumbi (abaSadusi) zazibhiyozela iPasika ngobunye ubusuku, iPasika kaYohane.

Le ndlela ikhokelela kwingxaki yesithungu somnikelo kwakhona, njengoko kuchazwe kabini ngaphambili. Ukuba uYesu wayeyibhiyozele iPasika “echanekileyo” nabafundi Bakhe ngorhatya lwangoLwesine, ngewayevuke ngomhla “oluchanekileyo” womnikelo otshangatshangiswayo, ibe loo nto yayiza kuba nguMgqibelo ingeyiyo iCawa. Kwakhona, oku akukhankanywanga kwi-Bible Commentary, kuyo nayiphi na imeko engajongani kakhulu nenzaliseko kaYesu yolu hlobo-nto leyo ebonakala ingaqhelekanga kum kwi-Seventh-day Adventist Bible Commentary.

"Izigqibo" ezikwiphepha 537 ziziphumo ezihambelanayo:

Sinawo apha omnye umzekelo apho ukungazi kwethu kwanamhlanje izenzo zamaYuda zamandulo kubonakala kungunobangela wokungakwazi kwethu ukuvisisanisa ngokucacileyo iintetho zikaYohane kunye neeSinoptics ezibonakala ziphikisana.

Ababhali beBible Commentary bayaqhubeka, besithi "ngaphandle kokwamkela nayiphi na kwezi ngcaciso zine zicetywayo", ngoku bacebisa ukulandelelana kweziganeko. Ngamafutshane, ezi zindululo kwiNgxelo yeBhayibhile zezi:

a. Kwabakho ukubhiyozelwa kabini kwePasika, okusekelwe kwiimpikiswano zonqulo phakathi kwamaYuda.

b. Ngorhatya lwangoLwesine, uYesu wayesibhiyozele ngokufanelekileyo iSidlo Sangokuhlwa Sokugqibela nesidlo sePasika nabafundi ekutshoneni kwelanga ngeeyure zasekuseni zikaNissan 14, yaye lo yayingumbhiyozo wokwenyaniso wePasika.

c. UYesu wafa ngexesha lombingelelo wangokuhlwa nokuxhelwa kweemvana zePasika ngoLwesihlanu, ngoNissan 14.

d. Kunyaka wokubethelelwa emnqamlezweni, umbhiyozo osemthethweni wePasika wawungolwesihlanu ebusuku emva kokubethelelwa emnqamlezweni.

e. UYesu wayephumle engcwabeni ebudeni beSabatha yomhla wesixhenxe, kulo nyaka owawungqamana nesabatha, uNissan 15, umhla wokuqala wezonka ezingenagwele.

f. UYesu wavuka engcwabeni ngentsasa yangeCawa, ngoNissan 16, usuku ekwakufuneka ngalo isithungu esitshangatshangiswayo sitshangatshangiswe etempileni, nto leyo eyayifuzisela uvuko.

Kwaye ekugqibeleni kwezi "zigqibo" bathi:

Okuvuyisayo kukuba, akuyomfuneko ukucombulula le ngxaki ukuze sizuze usindiso ‘ngoKristu ipasika yethu,’ ‘owabingelelwa ngenxa yethu. ( 1 Kor. 5:7 ).

Kwinqaku elilandelayo, ndiza kukubonisa ukuba ngubani ochanileyo yaye ukusa kuwuphi umlinganiselo. Ndiya kubonisa ukuba kwakungekho mibhiyozo kabini yePasika. Ndiza kubonisa loo nto onke amaYuda kwanoYesu ekunye nabafundi bakhe babhiyozela isidlo sePasika ngokuhlwa kwangoLwesine ngokwengcaciso efanelekileyo yohlobo lweBhayibhile. Sele ndibonisile ukuba uYesu wafa emnqamlezweni ngoLwesihlanu, ngoMeyi 25, 31 AD ngeyure yesithoba, kodwa ngoku ndiza kubonisa ukuba ngokwenene lo yayinguNissan 14 kungekhona uNissan 15, njengoko abaninzi besitsho. Ndiza kubonisa ukuba ngokuhlwa kwangoLwesihlanu akukho mbhiyozo usemthethweni wePasika wenziwayo kwaye izisombululo "ezicetywayo" ze-BRI Bible Commentary azilunganga, kunye nazo zonke ezinye izisombululo ezine zobuKristu ezicetywayo ngaphambili. Ihlala ilungile ukuba iinxalenye zichanekile, kodwa impazamo isakhona engakhange isonjululwe. Ndiza kubonisa indlela enokwenzeka ngayo ukuba nangona kukho ukuphikisana okulindelekileyo, amanqaku e kunye no-f azaliseke ngokuthe ngqo, kunye nendlela iPasika-embini kunye nengxaki yesithungu esingasonjululwa.

Kwaye andivumelani ngokupheleleyo nabahlalutyi ukuba akuyomfuneko ukufumana isisombululo kwezi ngxaki, kwaye ndingathanda ukukhomba u-Ellen G. White kwakhona, owathi:

Bekuya kuba yimfuneko ukuba ibandla lakhe kuwo onke amaphakade alandelayo lenze ukufa kwakhe ngenxa yezono zehlabathi ibe ngumxholo wokucinga nzulu kunye nokufundwayo. Yonke into enxulumene nayo kufuneka ingqinwe ngaphandle kwamathandabuzo. {I-DA 571.2}

Ukuba asikwazi oko kwenzekayo ngoko, besingenakukwazi ukuphikisa abagcini beSabatha benyanga ngemfundiso yabo yobudemon, namaYuda athi iincwadi zethu zeVangeli zizaliswe ziimpikiswano. Ngoko ke, ukuthandabuza okutyalwe kuthi kuya kuvuka ngenye imini, size siyishiye indlela esa ebomini. Akukho bani usindiswayo kolu lwazi, kodwa iinyawo zethu kufuneka zisekelwe kwisiseko esiqinileyo ukuze singakhukuliswa sisiphango esiza.

Esi sifundo sintsonkothileyo esivunyiweyo sinentsikelelo ekhethekileyo kwabo bazingisayo kude kube sekupheleni: ukuqonda ngokupheleleyo ukubaluleka kweeholide zamaYuda, inzaliseko yazo yangaphambili neyexesha elizayo kuyo yonke imbali yabantu beAdvent ukususela kwimihla yayo yokuqala de bangene ngokuzukileyo eKanan yasezulwini, ngenxa yokuba "Kwangokunjalo imizekeliso enxulumene nokubuya kwesibini kufuneka izaliseke ngexesha elichazwe kwinkonzo engumfuziselo." {GC 399.3}

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