Carillons eZulwini

Ipapashwe ngoLwesihlanu, Meyi 16, 2014, 1:32 pm ngesiJamani e www.letztercountdown.org

Kufuneka sijonge icandelo lewotshi yeOrion esingekayijongi okwangoku, kodwa ngaphambi kokuba siyijonge, makhe sizinike ixesha elincinane ukuze siphonononge ngokweenkcukacha amanani angokobuthixo eBhayibhile esekelwe kuwo imijikelo emine yeOrion.

Amanani aNgcwele kunye neegusha eziMnyama

Sifunde imathematika kaThixo esisiseko kwi Intetho yeOrion kwizilayidi 67-69. Isekelwe kumanani 3 kunye no-4 kunye nesamba sabo kunye nemveliso ye-7 kunye ne-12, ngokulandelelanayo. La manani anendima ebalulekileyo kuyo yonke iBhayibhile, yaye ngaloo ndlela kwanakwiWhoshi kaThixo.

Kwabo bacinga ukuba sijongana ne-numerology apha, okanye ukuba la manani akanantsingiselo, nantsi iingcaphuno ezivela ku-Ellen G. White:

UPetros weza kuKristu nombuzo othi, “Kukangaphi na umzalwana wam endona, ndimxolela? Koda kube kasixhenxe na? Oorabhi bamisela ukuxolelwa kwezono ezithathu. UPetros, esenza, njengoko wayecinga, imfundiso kaKristu, wayecinga ukuyenza yandise ukuya kwisixhenxe, inani elibonisa imfezeko. Kodwa uKristu wafundisa ukuba singaze sidinwe kukuxolela. Hayi “Kude kube kasixhenxe,” Wathi, “kodwa, kude kube ngamashumi asixhenxe aphindwe kasixhenxe.” {COL 243.1}

Masikhumbule sonke ukuba umthi wobomi uyathwala Shumi elinambini uhlobo lweziqhamo. Oku kumela umsebenzi womoya wemishini yethu yasemhlabeni. Ilizwi likaThixo kuthi lingumthi wobomi. Inxalenye nganye yesiBhalo inomsebenzi wayo. Kuzo zonke iindawo zeLizwi kukho isifundo ekufuneka sifundwe. Emva koko funda indlela yokufunda iBhayibhile yakho. Le ncwadi ayisiyiyo imfumba yeengxaki neziphelo. Ngumfundisi-ntsapho. Iingcinga zakho zifanele zisetyenziswe ngaphambi kokuba ungenelwe ngokwenene kufundisiso lweBhayibhile. Umsipha womoya kunye nezihlunu kufuneka ziziswe ukuba zithwale phezu kweLizwi. UMoya oyiNgcwele uya kusikhumbuza amazwi kaKristu. Uya kukhanyisa ingqondo, kwaye akhokele uphando (Ileta 3, 1898). {7BC 989.7}

Umjikelo wokugweba uthabatha iminyaka eli-168. Oku kunokumelwa yile fomula ilandelayo, eyanikelwa kwisifungo sikaYesu esiya kumadoda amabini elunxwemeni lomlambo kuDaniyeli 12 (bona izilayidi zeOrion 70-74):

7 × (12 + 12) = 168

Isifungo sebhayibhile (ukuphinda-phinda kasixhenxe) sisivumelwano okanye isivumelwano. UYesu wafunga (7) ukuzalisekisa izithembiso zeNkosi umnqophiso omdala (12) kunye (+) ne umnqophiso omtsha (12) ngemihla yokugqibela.

Ndaza ndeva indoda leyo yambethe ilinen emhlophe, ebiphezu kwamanzi omlambo, ithe yaphakamisa isandla sayo sokunene. [12] kwaye † isandla sakhe sasekhohlo [12] ezulwini, wafunga [7, ukuphindaphinda ngo-7 = isifungo sebhayibhile] ngaye lowo udla ubomi makubekho okwexesha namaxesha, nesiqingatha; yaye xa athe wawachithachitha amandla abantu abangcwele, zonke ezo zinto ziya kugqitywa. (UDaniel 12: 7)

Kumjikelo omkhulu we-Orion weminyaka engama-4032, sifumana uhlobo olutsha lwale fomula yeOrion:

168 × (12 + 12) = 4032

Oku akufanele kumangalise, kuba iMvana yaxhelwa kwasekusekweni kwehlabathi. Ngaloo ndlela i iminqophiso emibini zacwangciswa ngokunjalo ukususela ekuqaleni kwehlabathi (bona iGenesis 3:15).

Sifumana inombolo ye-168 kwakhona-nakabini-kuMjikelo weSibetho, oqhuba kanye iintsuku ezingama-336:

168 + 168 = 336

Ifomula esisiseko eyenza inani le-168 yenza le mijikelo ilandelayo yahlulwe ngokulinganayo ngenani lesi-7; zahlulwa ngenani lokugqibelela kungekho ntsalela.

UMjikelo omkhulu weOrion: 4032 ÷ 7 = 576
Umjikelo woMgwebo: 168 ÷ 7 = 24
Umjikelo weSibetho: 336 ÷ 7 = 48

Ngaphaya koko, kwimeko nganye isiphumo sokuphela kolwahlulo sisiphindaphinda esipheleleyo senani leminqophiso emibini (12 + 12 = 24)—ngamanye amazwi, iziphumo ziziphindaphinda ze-24:

UMjikelo omkhulu weOrion: 576 ÷ 24 = 24
Umjikelo woMgwebo: 24 ÷ 24 = 1
Umjikelo weSibetho: 48 ÷ 24 = 2

Ngoku ukuba sijonga uMjikelo weXilongo, sibona kwangoko umahluko omkhulu:

Iintsuku ezingama-624 azohlulwa ngo-168, okanye ngesi-7, ngaphandle kwentsalela.

Icandelo 624 ÷ 24 iziphumo kwi 26. Sifanele siliqonde njani eli nani lingaqhelekanga lingekabonwa ngaphambili lama-26?

Inye kuphela impendulo...

13 + 13 = 26

I-13 linani lomnqophiso kunye noSathana... USathana usoloko efuna ukuba phezulu kunoThixo, kwaye oko kubonakala kwinani lomnqophiso wakhe u-13 ongu-1 omkhulu kuno-12, inani lomnqophiso kaThixo.

Wena ke wathi entliziyweni yakho, Ndiya kunyuka ndiye ezulwini, ndiya kunyuka ndiye evuza Itrone yam ingaphezu kweenkwenkwezi zikaThixo; Ndiya kuhlala ke phezu kwentaba yebandla, emacaleni asentla; ( Isaya 14:13 )

Xa sibhala phantsi ifomula yoMjikelo weXilongo ngolu hlobo lulandelayo, kuyacaca ukuba enyanisweni sithetha ngobuso phakathi kwemikhosi emibini elwayo:

(13 + 13) × (12 + 12) = 624

Ngoxa i-144,000 (12 × 12 × 1000), intsalela yeminqophiso emibini, ilwela uThixo, imelene neentshaba zayo eziphuma kwinkampu kaSathana equka umanyano lwebandla nombuso (13 + 13). Umjikelo weXilongo ubonisa ukujongana ngqo, idabi lokwenyani phakathi kokulungileyo nokubi. Ngaloo ndlela, iziganeko esiya kuzifumana ngokwemihla uThixo asibonisa yona ewotshini ziya kuba ziziganeko zedabi. Ezi ziganeko ziya kubonisa Izenzo zikaSathana uya kubuzisa ekukhanyeni bonke ububi bakhe. Ngaloo ndlela, uMjikelo weXilongo ngumjikelo we UAzazele, “igusha emnyama” kwindalo kaThixo.

Kuyo yonke eminye imijikelo yeOrion, nguThixo obongozayo, owohlwayayo, ococayo, owohlwayayo, nothabatha amanyathelo. Noko ke, kulo mjikelo wexilongo, sijamelene nezenzo ezingqalileyo zikaSathana, yaye siya kuyiqonda indlela asithiye ngayo. Kodwa ngeentlaselo zakhe ezoyikekayo, uSathana unokuphumeza okuthile kuphela kwabo bangazamkelanga izilumkiso zikaThixo neemfundiso eziyinyaniso zomjikelo womgwebo owandulelayo. Kude kube yiYom Kippur 2014, kusekho ixesha lokufunda oko siyalelwe ukuba sikuthethe ngomyalezo wengelosi yesine. Nabani na ofuna ukumela uThixo kweli dabi liqinisekileyo labali-144,000 XNUMX ufanele axonxe ubomi bakhe nokholo lwakhe ngokweemfundiso zobuthixo eziboniswe kwiOtshi yeOrion nakwiSikhephe Sexesha. Ukuba sifuna ukunyamezela, kufuneka siqonde kwaye samkele isimilo sikaThixo.

Ngaphambi kokuba singene kwingqwalasela engakumbi yomjikelo osandul’ ukufunyanwa, kusafuneka sihlalutye iingongoma ezimbini zesiprofeto eziseBhayibhileni ukuze sifumane umfanekiso ocacileyo wendlela le mijikelo yeOrion ingena ngayo kwingcamango epheleleyo yecebo likaThixo lokusindisa indalo iphela. Oku kusikhokelela kwincwadi yeSityhilelo kwelinye icala, nakwincwadi kaHezekile kwelinye. Apho siya kufumana igolide nentambiso yamehlo eLawodike.

ICarillon yewotshi kaThixo

Sele ndiyigxininise kaninzi into yokuba isiTyhilelo 4 sibonisa iplani okanye isicwangciso sokwakha seKhwe likaThixo. Phantse yonke itoliki yama-Adventist iyavuma ukuba isahluko siqala ngonyaka we-1844 ngokuvulwa kocango oluya kweYona Ngcwele:

Emva koko Ndakhangela, nanko! kwavulwa umnyango ezulwini.; nelizwi lokuqala endalivayo lalinjengexilongo, lithetha nam; elathi, Nyukela apha, ndokubonisa izinto ezimele ukubakho emva kwezi. ( ISityhilelo 4:1 )

Sele sizihlalutye ezi ndinyana zilandelayo ngokweenkcukacha kwizifundo zangaphambili:

Ndithe kwaoko ke ndikuMoya; nanko kumi itrone emazulwini, phezu kwetrone kukho ohleliyo. [Siyaqonda ukuba eli libhanti leOrion elineenkwenkwezi ezintathu, elifuzisela iDivine Trio kwitrone enye.] Waye lowo uhleliyo, ukubonakala kwakhe, efana nelitye leyaspisi nelesardiyo; waye kukho umnyama owenzé isangqa etroneni apho, ufana nelesmarado ukubonakala kwawo. [Lo nguThixo uYise etroneni Yakhe, njengoko Wangena kuqala kwinkundla yeYona Ngcwele njengoko kubonisiwe kwisicatshulwa esifana neso sikaDaniyeli 7.] Kwaye kwenze isangqa etroneni apho iitrone ezimashumi mabini anesine; benezithsaba zegolide entloko. [Abadala abangama-24 bamela ivili lewotshi yeOrion eneeyure ezingama-24.] Nasetroneni apho kuphuma imibane, neendudumo, nezandi; kuvutha izibane zomlilo ezisixhenxe phambi kwetrone, ezingabo ooMoya abasixhenxe bakaThixo. [Iinkwenkwezi ezisixhenxe zeOrion.] Phambi kwetrone kukho ulwandle lwegilasi, lufana nomkhenkce. [i-Orion Nebula] esazulwini setrone apho, nasesangqeni setrone, kukho izinto eziphilileyo ezine, zizele ngamehlo ngaphambili nangasemva. [Iiserafi ezi-4 zibonisa ixesha. Zizandla zewotshi yeOrion.] Eyokuqala into ephilileyo ifana nengonyama; eyesibini into ephilileyo ifana nethole; eyesithathu into ephilileyo inobuso obungathi bobomntu; eyesine into ephilileyo ifana nokhozi luphaphazela. [Iiserafi zikwamele iimpawu zesimilo sikaYesu, nto leyo ebonisa ukuba iwotshi ifuzisela uYesu ngokwaKhe.] Zaye zone izinto eziphilileyo ezo, iyileyo naleyo, zinamaphiko ngamathandathu ngeenxa zonke, nangaphakathi zizele ngamehlo; zazizele ngamehlo ngaphakathi, zingaphumli imini nobusuku, zisithi, Ingcwele, ingcwele, ingcwele, Nkosi, Thixo Somandla, eyayikho, ikhoyo, izayo. [Iingcwele ezithathu “zingcwele” yiDivine Trio, kodwa “lowo uzayo” kwakhona nguYesu nokuza Kwakhe kwesibini, okuye kwamelwa ngewotshi yeOrion ukususela ekubenikho kwayo, ukususela ekudalweni kwayo.] (Isityhilelo 4: 2-8)

Kodwa sifanele senze ntoni ngendinyana elandelayo?

kwaye nini lawo marhamncwa anika uzuko nembeko nombulelo kuLowo uhleli phezu kwetrone, odla ubomi kuse emaphakadeni asemaphakadeni. [ngelo xesha] amadoda amakhulu amashumi mabini anamane, awa phambi kwalowo uhleli etroneni, amnqula lowo udla ubomi kuse emaphakadeni asemaphakadeni, eziphose izithsaba zawo phambi kwetrone, esithi, Ufanele, Nkosi, ukwamkela uzuko, nembeko, namandla, ngokuba inguwe owadala zonke izinto, nangenxa yokuthanda kwakho zikho, zadalelwa oko. ( ISityhilelo 4:9-11 )

Xa kwavela inguqulelo yokuqala ye<em>Orion ekuqaleni kuka-2010, ndaqonda ukuba iplani yeWshi kaThixo ekwiSityhilelo 4 ibonisa enye into. Ngelo xesha, ndade ndabhala inguqulelo yokuqala yenqaku Amanyathelo aSixhenxe ukuya kuNaphakade kwaye wachaza uphawu. Ndiye ndaqaphela ngokuchanekileyo ukuba imiboniso yezidalwa eziphilayo ezine kunye nabadala abanqulayo bamela into efana nekhariloni yasezulwini yeKhitshi kaThixo, kuba iiserafi zokomfuziselo kunye nabadala babonisa umsebenzi ophindaphindiweyo. Kuya kwenzeka kuphela ngamaxesha athile afana nendlela i-carillon esebenza ngayo. IiCarillon zikwavakala kuphela ngamaxesha athile akhethekileyo.

Kwelo nqaku ndiye ndazama ukuvisisanisa imiboniso yonqulo ephindaphindwayo efanayo ekwiSityhilelo namatywina endawafumana kwiwotshi yeOrion. Kodwa kungekudala ndalithabatha phantsi elo nqaku kuba ndandiqonda ukuba indlela yam yokuqala yokutolika indawo yamatywina yayiphosakele, yaye ngaloo ndlela ukutolikwa kwemifanekiso ye<em>carillon kwakukwathandabuzeka.

Ngokuphindaphindiweyo ndandizama ukuvisisanisa i<em>carillon, kodwa ngokucacileyo lalingekafiki ixesha. Ngaloo ndlela kwiinguqulelo ze-2 kunye ne-3 zenkcazo ye-Orion, izinto ezintsha ezifunyenweyo zavela ngaphandle kwesisombululo kulo msebenzi ubalulekileyo wewotshi. Ibalulekile, kuba ikhankanywa ngokufuthi kwiSityhilelo ngokomgaqo woncwadi wesiHebhere wokugxininisa ngokuphindaphinda.

Sifumene i-Great Orion Cycle ekuqaleni kuka-2013. Ndilandele impembelelo yokuyisebenzisa njengomxholo omtsha wohlelo olutsha lwe Amanyathelo aSixhenxe ukuya kuNaphakade inqaku, kodwa kwakhona sipapashe olu lwazi olutsha ngaphandle kokukwazi ukutolika ngokugqibeleleyo imiboniso ye-carillon. Yiyo loo nto sasingekayikhankanyi ngelo xesha.

Kuphela kusemva kokuba uMoya oyiNgcwele wehla waya kwitempile yethu ethobekileyo eParaguay ekwimo yeNgelosi yesine yesiTyhilelo 18 ngoJanuwari 31/Februwari 1, 2014—kuphela emva kokuba esinike ukukhanya malunga nemijikelo emibini yokugqibela yeOrion apho ndaqalisa ukuqonda ngokhokelo lwakhe oko uThixo wayefuna ukusibonisa kona ngekhariloni “yewotshi enkulu yexesha” yaKhe. {32.1}

Ndiqalisile ukunika le mbali imfutshane yokufumana kwethu ukukhanya okutsha ngaphandle kokuqwalasela umfundi othi ngenxa yeemeko zabo zelizwe okanye zenkcubeko angazi nokuba yintoni i-carillon. Ke mandikubambe ngokwabelana ngalo mzekelo ulandelayo wekharilloni yeHolo yeSixeko esitsha kweyam idolophu yaseMunich, eya kusebenza kakuhle kule nto.

Eyona carillon inkulu eJamani iphantse ilingane nophahla lweholo yesixeko. Iziganeko ezibini ukusuka kwimbali yaseMunich zinikezelwa kwindawo yeqonga: umxholo ophambili kukubhiyozelwa komtshato kaDuke Wilhelm V kunye noRenate waseLorraine ngoFebruwari 1568, apho kwakukho itumente yabadlali kwiMary's Square. (Marienplatz). Kolu khuphiswano, i-knight yaseBavaria yoyisa umchasi wakhe waseLorraine. Ukongeza kwisibini sasebukhosini kunye negosa lakhe legumbi, kukho Abanye abalinganiswa abali-16 kwindawo. Kumgangatho osezantsi ii-coopers ziyadanisa; emva kwendyikityha yesibetho esiqatha, abaxhasi baba ngabokuqala ukubuyela ezitratweni ukuze bonwabele abantu ngomdaniso. Ukususela ngoko, uMdaniso weMunich Coopers uyenzeka rhoqo kwiminyaka esixhenxe.

I-carillon, kunye neentsimbi ze-43 zizonke, yindawo enomtsalane yabakhenkethi ehamba yonke imihla nge-11 kunye ne-12 ntsimbi, kunye nentsimbi yesi-5 emva kwemini ukusuka ngoMatshi ukuya ku-Oktobha. [Gu qulelwe]

Ndifumene le nkcazo ifanelekileyo Wikipedia:

Ngenxa yezizathu zobugcisa zembali, iikhariloni zi ifumaneka rhoqo kwiiwotshi zeenkwenkwezi okanye ngokunxulumene neentsimbi zeenqaba. [iguqulelwe]

Ngubani onokukhanyela ukuba iWotshi kaThixo ekwiOrion yiwotshi yeenkwenkwezi!?

I-carillon yeHolo yeSixeko saseMunich inomfanekiso othile kwindawo yonqulo kwiSityhilelo 4 (kwaye kamva iphinda iphinde):

1. Kwi-carillon, umboniso uboniswa ngokuhlonipha umntu omnye okanye ngaphezulu ophakamileyo.
2. I-carillon ibonisa isiganeko sembali njengomxholo wayo (umtshato wasebukhosini, kunye nokuphela kwesibetho).
3. I-carillon ingaba nesiganeko esingaphezulu kwesinye.
4. Ibonisa isiganeko esonwabileyo okanye isiganeko esiphawula ukuphela kwexesha elibi.
5. Amanani ahlukeneyo abonisa isiganeko, kwaye unokwahlula iiklasi (ii-knights, jesters, iimvumi, i-coopers).
6. Iingoma ezithile okanye iingoma ezinxulumene nomsitho zidlalwa ngokuphindaphindiweyo.
7. I-carillon iqhutywa kuphela ngamaxesha amiselweyo kwaye ilandela ishedyuli echanekileyo.

Siya kuzifumana zonke ezi zinto ngokuphindaphindiweyo kwisifundo sethu se-carillon yeKhwe likaThixo.

Ngoku umsebenzi wethu kukufumanisa ukuba isebenza njani le carillon yobungcwele, kwaye sifumanise ukuba idlala nini kwaye kutheni idlala kwaye ngowuphi umyalezo uThixo afuna ukusinika ngawo.

Okokuqala, masenze uludwe lwazo zonke iziganeko zecarillon yobuthixo kwiSityhilelo:

Umnyango weYona Ngcwele wavuleka phambi kukaYohane ( ISityhilelo 4:1 ) waza wavunyelwa ukuba abone incwadi enamatywina asixhenxe. Loo ncwadi, ngokutsho kukaEllen G. White, igubungela yonke imbali yoluntu.

Sibuza uYohane ngoko wakubonayo nawakuvayo embonweni wasePatmos, yaye uyaphendula: “Ndaza ndabona esandleni sokunene saLowo uhleli etroneni incwadi ebhalwe ngaphakathi nangaphandle, itywinwe ngamatywina asixhenxe. Ndabona isithunywa sezulu esomeleleyo, sivakalisa ngezwi elikhulu, sisithi, Ngubani na ofanele ukuyivula incwadi, nokuwanqika amatywina ayo? Akabakho namnye ezulwini, nasemhlabeni, naphantsi komhlaba, unako ukuyivula incwadi, nokuyikhangela oku.

Apho kwisandla saKhe esivulekileyo kubekwe incwadi, umqulu wembali yolungiselelo lukaThixo, imbali yesiprofeto yezizwe kunye nebandla. Apha kwakuqulethwe amazwi obuthixo, igunya Lakhe, imiyalelo Yakhe, imithetho Yakhe, isiluleko esipheleleyo esingumfuziselo sikaNaphakade, nembali yawo onke amagunya alawulayo ezintlangeni. Ngolwimi lokomfuziselo kwakuloo ncwadi impembelelo yazo zonke iintlanga, iilwimi nabantu ukususela ekuqaleni kwembali yomhlaba ukuya ekupheleni kwawo. {20MR 197.1–2}

I-carillon idlala izihlandlo ezithandathu phambi kwakhe, kwaye ngalo lonke ixesha kukho inkcazo ebalulekileyo kunye nolunye utshintsho esiza kuluhlalutya ngoku. Asimele siphazanyiswe nayindawo yompostile ngexesha embonweni, okanye ziimeko zangaphandle ezisembonweni. Kufuneka sigxininise yeyiphi isiganeko sembali ekuthethwa ngaso kwicarillon nganye noko likumelayo ngokomfuziselo. Siya kwandula ke, kwicarillon nganye yokomfuziselo uYohane avunyelwa ukuba ayibone yaye ayive, siya kwazi ngowuphi umjikelo kunye nenkwenkwezi hlala nayo.

Ukuthetha ngokuhambelana neHolo yeSixeko saseMunich: asikhathaleli ukuba i-carillon ivakala yonke imihla ngentsimbi ye-12, kodwa sifuna ukwazi ukuba yeyiphi isiganeko esifanekiselwa yi-carillon. Yayingumtshato kaDuke uWilhelm V noRenate waseLorraine ngowe-1568 ngasihlandlo sithile, yaye kwelinye ixesha yaba sisiphelo sesibetho esoyikekayo sowe-1515 ukusa kowe-1517.

1^st UCarillon: Indalo

Xa la marhamncwa anika uzuko nembeko nombulelo kuLowo uhleli etroneni, odla ubomi kuse emaphakadeni asemaphakadeni, amadoda amakhulu amashumi mabini anamane, esiwa phambi kwalowo uhleli etroneni, amnqule lowo udla ubomi kuse emaphakadeni asemaphakadeni, aziphose izithsaba zawo phambi kwetrone, esithi, Ufanele, Nkosi, ukwamkela uzuko, nembeko, namandla; Ngokuba inguwe owadala zonke izinto, nangenxa yokuthanda kwakho zikho, zadalelwa oko. (Isityhilelo 4: 9-11)

Nangona embonweni lo mpostile ukwi-1844, abanquli bachaza ngokucacileyo isizathu sonqulo lwabo: Indalo. Kunzima ngandlel’ ithile ukugweba ngokwesicatshulwa enoba nguThixo uYise okanye uNyana obekekileyo apha. Kodwa emva koko, yayikukuthanda kukaThixo uYise ukuba yonke into idalwe ngoNyana. Makhe sihlolisise ezinye iikhariloni, yaye kuya kucaca ukuba isizathu somboniso ondilekileyo sisoloko siyinto enkulu eyenziwa nguYesu. IMvana injalo ayibonakali kude kube kwiSahluko 5, esiya kusithatha sise kwimpumelelo Yayo elandelayo enkulu.

Kungakhathaliseki ukuba yintoni na, akunamsebenzi kuhlalutyo lwethu okwangoku enoba nguYise okanye uNyana okanye zombini zihlonitshwa apha, kuba iNdalo yayisisigqibo seBhunga lonke eliNgcwele. Oku kwenzeka ukuze kudalwe umntu, owayeza kuthabathel’ indawo isinye kwisithathu esiwileyo somkhosi weengelosi. Esi yayisisiganeko esikhulu ngosuku lwesithandathu lokudala, esaphawulwa ngonaphakade kwi<em>carillon yeOrion.

UThixo wadala umntu ngenxa yozuko Lwakhe, ukuze emva kovavanyo novavanyo intsapho yoluntu ibe yinto enye nentsapho yasezulwini. Yayiyinjongo kaThixo ukuzala kwakhona ezulwini kunye nentsapho yabantu, ukuba babenokuzibonakalisa bethobela onke amazwi akhe. UAdam wayeza kuvavanywa ukuze abone enoba wayeza kuthobela kusini na, njengeengelosi ezithembekileyo, okanye angathobeli. Ukuba wayenokulunyamezela uvavanyo, imiyalelo yakhe ebantwaneni bakhe yayiza kuba yeyokunyaniseka kuphela. Ingqondo neengcinga zakhe ngezazifana neengcinga zikaThixo. Ngewayefundiswe nguThixo njengendawo yokulima nesakhiwo sakhe. Umlingiswa wakhe ngewabunjwe ngokuhambelana nesimilo sikaThixo (Ileta 91, 1900). {1BC 1082.4}

Sachaza isiqalo se-4032-year Great Orion Cycle kwinqaku IKrisimesi 2.0, kwaye yonke into yaqala ngayo USawule, inkwenkwezi yehashe elimhlophe; eyalatha kanye kuOktobha wama-27, 4037 BC (umhla kaJulian) njengengokuhlwa yangoLwesihlanu yokudalwa kuka-Adam wokuqala. Emva koko, amawaka amathandathu eminyaka embali yoluntu aqalisa ukuqhubela phambili ekuzeni kwesibini kukaYesu. Umbhalo weBhayibhile uthetha ngendalo njengesenzo esigqityiweyo sexesha elidlulileyo, esibalaselisa isiphelo sesenzo sikaThixo sokudala ngaphambi nje kokutshona kwelanga ngoLwesihlanu njengencopho.

Ngelo xesha kwisifundo sethu, sasizibuza enoba uMjikelo Omkhulu waqala ngokugqitywa kwesenzo sokudala okanye ngokuwa kuka-Adam. I<em>carillon ngoku isinika ubungqina obucacileyo bebhayibhile bokuba yayingesosiganeko silusizi kwimbali yoluntu, kodwa yayisisiganeko esivuyisa kakhulu, esasungula ukubala ixesha kwesi sijikelezi-langa kwicebo losindiso.

2^nd UCarillon: Ukuza kukaYesu kokuqala kunye nokubethelelwa emnqamlezweni

Yathi yakuyithabatha incwadi, izinto eziphilileyo zoné, namadoda amakhulu angamashumi amabini anesine, awa phambi kweMvana, iyileyo inohadi, nengqayi yegolide izele ziziqhumiso, eziyiyo imithandazo yabangcwele. Bavuma ingoma entsha, besithi, Ufanele ukuyithabatha incwadi, nokuwavula amatywina ayo; ngokuba wena wenziwa waxhelwa, wasithengela uThixo ngegazi lakho siphuma kuzo zonke izizwe, neelwimi, nabantu, neentlanga; Wasenza ookumkani nababingeleli kuye uThixo wethu; ( ISityhilelo 5:8-10 )

Inkwenkwezi yehashe elimhlophe loMjikelo oMkhulu weOrion ogqityiweyo yaphinda yajikeleza kwakhona emva kanye kanye kwiminyaka engama-4032 yaze yalatha ekuzalweni kuka-Adam wesibini, owoyisayo apho owokuqala uAdam wasilela khona. Inyathelo lesibini elikhulu kwicebo losindiso lalifikelelwe. UNyana kaThixo waba ngumntu onguYesu enyameni waza wangenela inkonzo Yakhe ayimisele ngokobuthixo apha emhlabeni. Loo nkonzo ekugqibeleni yayiya kukhokelela ekugwetyelweni nasekukhululweni koluntu, ngedini lakhe abalamkela ngokuthobela ngothando.

Thina, bangamaSabatha aPhakamileyo, siyawazi owona mhla wokuzalwa kukaYesu, njengoko besiwuchazile kwinqaku leKrisimesi 2.0. Esi siganeko sikhulu sendalo yonke senzeka ngo-Oktobha 27 kwakhona, ngeli xesha ngonyaka we-5 BC, ngokuhambelana ngokugqibeleleyo nesicwangciso seeveki ezingama-70 esaboniswa umprofeti uDaniyeli. UYesu wabethelelwa emnqamlezweni negazi lakhe aphalala phakathi kwiveki ephelileyo ngoMeyi 25, AD 31 uYesu wabethelelwa emnqamlezweni wasithenga ngegazi lakhe, njengoko isitsho kwiivesi ezingasentla.

Kunzima kancinci ukwahlula ngokuchanekileyo iikhariloni ezimbini zeSityhilelo 5 kuba zenzeka ngokusondeleleneyo enye emva kwenye. Elinye likunikezelo lwencwadi yamatywina asixhenxe, yaye elinye likukuvulwa kwetywina lokuqala, njengoko siza kubona kwicandelo elilandelayo.

KwiSahluko 5, kwakukho umbuzo wokuba ngubani owayenelungelo lokufumana incwadi yamatywina asixhenxe esandleni sikaYise nokuwavula amatywina ayo. Siyazi ukuba uYesu wangena kweYona Ngcwele ngo-Oktobha 1844, owawulusuku lwesibini olunokwenzeka loMhla Wocamagusho. UYise wayemkile kwinyanga enye ngaphambili kwinto yokuqala eyayinokwenzeka ngoMhla woCamagushelo. Umbono ka-Ellen G. White usixelela okwenzekayo:

Abo bavukayo xa uYesu evukile, bawagcina amehlo abo ethe ntsho kuYe njengoko wayeshiya itrone waza wabakhokelela ngaphandle umganyana. [inyanga phakathi kweYom Kippur yokuqala neyesibini 1844]. Waze Wayiphakamisa ingalo yaKhe yasekunene, saze seva ilizwi laKhe elithandekayo lisithi, “Yima apha; Ndiya kuBawo ukwamkela ubukumkani; Zigcine zingenasisihla iingubo zakho; umtshato kwaye ndinamkelele kum. Kwandula ke inqwelo yokulwa enamafu, inamavili afana nomlilo odangazelayo, ijikelezwe zizithunywa zezulu, yeza apho uYesu akhoyo. Wangena enqwelweni wathwalwa wasiwa kweyona ndawo ingcwele, apho kwahlala khona uBawo. {EW 55.1}

Okuphela kwalowo wayefanele ukufumana incwadi nobukumkani nguYesu, iMvana eyaxhelwa. Konke kubuyela kwisiganeko esiphambili kwisicwangciso sokuhlenga, kwaye uSaiph yinkwenkwezi ephinda ibhekisele kuyo ekugqityweni kwe-Great Orion Cycle. Noko ke, kukwisihlandlo somsitho wokunikezelwa kwencwadi awathi uYohane wabona umdlalo we<em>carillon kuzukisa ukuzalwa kukaYesu nokubethelelwa kwakhe. Kufuneka singakhohliswa ekudibaniseni le carillon ngokuthe ngqo ne-1844, kuba ayisosona siganeko sibalulekileyo sembali uThixo atsalela ingqalelo kuso ngokusebenzisa le carillon.

Kufuneka kwakhona sibuze ngokufutshane umbuzo wokuba kutheni kwi-Great Orion Cycle, uSaiph akakhombe emnqamlezweni kodwa kukuzalwa kukaYesu. Ngokomlinganiselo omkhulu woMjikelo Omkhulu, ubani usenokucinga ukuba kungenxa yokuba iminyaka engama-34 yobomi beNkosi igubungela kuphela iwotshi enye okanye ezimbini. Nangona kunjalo, sinokucacisa ukuba kutheni kwakungengomnqamlezo ngokuthe ngqo owakhethwa kwi-carillon (nangona kunjalo ikhankanywe). Kwelinye icala, siye satsho ngokuphindaphindiweyo ukuba ukwenziwa komntu kukaYesu kunye nokulahlekelwa okunxulumene noko kumandla akhe obuthixo—njengobukho bonke—phantse ukuba lidini elikhulu ngakumbi kunomnqamlezo ngokwawo. Kwelinye icala, sinokubona kulandelelwano lweekhariloni ezisoloko ziziphawula evuyayo iziganeko. Nangona ukubethelelwa kubonisa isiganeko esivuyisayo kwisiphumo saso sokukhulula, umntu useneemvakalelo ezixubeneyo malunga nokuba umntu ufuna ngokwenene ukusibiza ngokuba "sisiganeko esivuyisayo". Kungeso sizathu le nto uThixo wakhetha ukuzalwa kukaYesu, yaye uEllen G. White waqinisekisa ukuba iwotshi yeOrion iyalatha kuko:

Ngoko kwibhunga lasezulwini ilixa lokuza kukaKristu lalimisiwe. xa iwotshi enkulu yexesha zikhomba ngaloo yure, UYesu wazalelwa eBhetelehem. {I-DA 32.1}

3^rd Carillon: Ukuvulwa kweTywina lokuQala

Ndabona, ndeva izwi lezithunywa zezulu ezininzi, zenze isangqa etroneni, namarhamncwa, nawo amadoda amakhulu; laye inani lawo lizizigidi ngezigidi; sisithi ngezwi elikhulu, IMvana eyaxhelwayo ifanele ukwamkela amandla, nobutyebi, nobulumko, nokomelela, nembeko, nozuko, nentsikelelo. Ndaziva zonke izidalwa ezisemazulwini, nezisemhlabeni, naphantsi komhlaba, neziselwandle, neento zonke ezikwezo zinto, zisithi, Makubekho ukubongwa, nembeko, nozuko, namandla, kulowo uhleli phezu kwetrone, nakuyo iMvana, kuse emaphakadeni asemaphakadeni. Zathi izinto eziphilileyo zone, Amen. Aza amadoda amakhulu angamashumi amabini anesine awa phantsi, aqubuda kulowo udla ubomi kuse emaphakadeni asemaphakadeni. Ndabona, xa iMvana yalivulayo elinye lamatywina. ndeva enye kuzo izinto eziphilileyo zone, isithi, ngathi kungesandi sokududuma, Yiza ubone. ( ISityhilelo 5:11–6:1 )

Sinokunxulumanisa iindinyana zeSityhilelo 5:11-13 nokungena kukaYesu ngokunyanisekileyo kweYona Ngcwele (ngo-Oktobha 22, 1844). Emva koko kuza ukunikezelwa kwencwadi enamatywina asixhenxe, okwathabatha iminyaka emibini yasemhlabeni. Emva koko i-carillon entsha ngengqiqo iphawula ukugqitywa konikezelo olundilisekileyo. Ngokuchaseneyo nendlela isiganeko esikhulu esiyimbali sedini likaYesu (5 BC ukuya ku-AD 31) saziswa kwinkumbulo yethu ngokwenza i-carillon kwintshayelelo yomjikelo womgwebo (1844), ngoku sibona i-carillon eyenzeka ngexesha umprofeti ekhoyo embonweni wakhe, kwaye ikwamele eso siganeko esikhulu sembali ngokwaso: ukuvulwa kwetywina lokuqala.

Ngokusekelwe kwimbali yama-Adventist, oku kwenzeka ngoDisemba we-1846 xa ama-Adventist okuqala—ingakumbi uJames noEllen G. White—bamkela inyaniso yeSabatha. Emva kwako konke ukungcoliswa kwegospile kunye nowexuko oluhlala lusiba mbi kakhulu lwamacawe, ekugqibeleni uThixo waba nebandla elinyulu emhlabeni kwakhona: iBandla lamaSabatha. Yayiza kuba sisitya seNkosi esasiza kuhambisa izigidimi zezithunywa zezulu ezintathu. (Nceda uphawule ukuba isahluko neendinyana zeBhayibhile zongezelelwa kamva, nokuba ISityhilelo 6:1 sifanele sifundwe kunye neendinyana ezingaphambilana zeSityhilelo 5 ukuze kubonwe ngokucacileyo ukuba iingoma ezimbini zeengoma ziphawula isiqalo nesiphelo somsitho obalulekileyo wokunikezelwa kwencwadi yamatywina asixhenxe.)

Yeyiphi inkwenkwezi ekhomba esi siganeko siyimbali nesivuyisa ngokumangalisayo, ukuvulwa kwetywina lokuqala? Kwakhona, asinguye omnye ngaphandle kukaSayifu, inkwenkwezi yeHashe Elimhlophe neNgonyama yakwaYuda. Ngaloo ndlela isiqalo somjikelo wesibini weOrion womgwebo sivunywa ngokukhethekileyo yi<em>carillon kwicebo likaThixo.

Ukuba sikholelwa ukuba siyasiqonda iskimu ngoku kwaye sinethemba lokufumana i-carillon ngalo lonke ixesha uSaiph edlula kumjikelo ngamnye, siya kudana okanye simangaliswe kwi-carillon elandelayo...

4^th ICarillon: Ukutywinwa Okugqityiweyo kwe-144,000

Emva koko Ndabona, naso isihlwele esikhulu, ebekungekho namnye unako ukusibala, siphuma kuzo zonke iintlanga, nezizwe, nabantu, neelwimi, simi phambi kwetrone naphambi kweMvana, sambethe iingubo ezinde ezimhlophe, benamasundu ezandleni zaso. Badanduluka ngezwi elikhulu, besithi, Usindiso kuye uThixo wethu ohleli phezu kwetrone, nakuyo iMvana. Zaye zonke izithunywa zezulu zimi, zenze isangqa etroneni, nakuwo amadoda amakhulu, nakwizinto eziphilileyo zone, zawa ngobuso phambi kwetrone, zaqubuda kuye uThixo, zisithi, Amen. Ukubongwa, nozuko, nobulumko, nombulelo, nembeko, namandla, nokomelela, makube kuye uThixo wethu, kuse emaphakadeni asemaphakadeni. Amen. ( ISityhilelo 7:9-12 )

Ukuze sifumanise ukuba siphi na ekuhambeni kwexesha, sifanele sifunde iindinyana ezandulela lo mbono:

Ndaza emva koko ndabona izithunywa zezulu ezine, zimi kwiimbombo zone zomhlaba, zibambe imimoya yomine yomhlaba, ukuze kungavuthuzi moya phezu komhlaba, naphezu kolwandle, nakuwuphi na umthi. Ndabona esinye isithunywa sezulu, sinyuka siphuma empumalanga, sinalo itywina likaThixo ophilileyo: sadanduluka ngezwi elikhulu kuzo izithunywa zozine, ezazinikelwe ukuwonakalisa umhlaba nolwandle, sisithi, Musani ukuwonakalisa umhlaba, nolwandle, kwanemithi, side sibatywine abakhonzi bakaThixo wethu emabunzini abo. Ndaliva inani labo babetywiniwe: kwatywinwa ikhulu elinamanci mane anesine lamawaka ezizweni zonke zoonyana bakaSirayeli. Kwisizwe sakwaYuda, elinambini lamawaka. Kwisizwe sakwaRubhen, elinambini lamawaka. Kwisizwe sakwaGadi, elinambini lamawaka. Kwisizwe sakwa-Ashere, kwatywinwa ishumi elinambini lamawaka. Kwisizwe sakwaNafetali, kwatywinwa ishumi elinambini lamawaka. Kwisizwe sakwaManase, elinambini lamawaka. Kwisizwe sakwaSimon, elinambini lamawaka. Kwisizwe sakwaLevi, elinambini lamawaka. Kwisizwe sakwaIsakare, elinambini lamawaka. Kwisizwe sakwaZebhulon, elinambini lamawaka. Kwisizwe sikaYosefu, elinambini lamawaka. Kwisizwe sakwaBhenjamin, kwatywinwa ishumi elinambini lamawaka. ( ISityhilelo 7:1-8 )

I<em>carillon iza emva kokuba i-144,000 7 litywinwe ngokupheleleyo kwanasemva kokuba inani elipheleleyo labafeli-nkolo (inkitha enkulu yeSityhilelo 9:XNUMX) lifikelelwe ukuze linikele ubungqina ngoThixo uBawo. Kungelo xesha xa ngokomfuziselo bemi phambi kwetrone benxibe iingubo zabo ezimhlophe zokugwetyelwa ngokholo.

Ukuqala kwesigaba esiqatha sentshutshiso kwitywina lesihlanu kuboniswa kwiOrion kunye noSaiph ekwindla ka-2014. Umprofeti uYohane sele esekupheleni kweso sigaba, ngoko ke i-carillon ayinakubhekisela kuloo nto. Ayinakuthetha ukuqalisa koMjikelo weXilongo nge-1 kaFebruwari 2014, nayo eqala ngoSaiph, kuba inqanaba elibukhali lokutywinwa kwe-144,000 laliqala ngexilongo lokuqala. Kuya kufuneka sicinge ngenyameko malunga nokuba kutheni singazifumani iikhariloni zezo ziqendwana zimbini zeSaiph.

Nangona kunjalo, kwizifundo zethu zokuqala kulula kakhulu ukuxela ukuba loluphi usuku kwimbali yoluntu i-carillon yeSityhilelo 7 isandi ... ngu-Oktobha 17, 2015. Yimini apho iNkosi yethu iya kuyeka inkonzo Yayo yokuthethelela kwaye iqalise ukutshintsha kwiingubo zayo zobubingeleli ukuya kubukhosi bayo. Ikwayimini apho umnyango wenceba kubo bonke abantu uya kuvalwa. Emva koko, akukho namnye ngaphandle kwe-144,000 oya kufikelela ekufikeni kukaYesu aze asindiswe. Bonke abafeli-nkolo baya kube begqibile ukunika ubungqina babo ngelo xesha. Sinokuqiniseka ukuba isiTyhilelo 7 siyalivuma eli xesha lembali ngecarillon.

Kutheni ukuvalwa komnyango wenceba eluntwini kusisihlandlo sovuyo kuThixo? Kuba ngelo xesha ukulingwa kukaBawo kuya kuconjululwa. Idabi lokugqibela lemiphefumlo yabantu liya kube liliwa. Elowo uya kuba enze isigqibo sakhe, anyule elinye icala okanye elinye, kwaye okuseleyo koba ngunyaka wezibetho ekungayi kubakho bani uya kuyijika isigqibo sakhe okanye icala lakhe. UThixo nendalo iphela baya kube bezuze olona loyiso lukhulu ukuba—ewe ukuba—abo bali-144,000 XNUMX ngokwenene baya kufunyanwa baze batywinwe ngelo xesha.

Emva koko, zonke izithunywa zezulu, izidalwa eziphilileyo ezine namadoda amakhulu banokuwa ngokusemthethweni njengesihlwele esikhulu esikhankanywe ngaphambili:

Wathi, Amen: Ukubongwa, nozuko, nobulumko, nombulelo, nembeko, namandla, nokomelela, makube kuye uThixo wethu, kuse emaphakadeni asemaphakadeni. Amen. ( ISityhilelo 7:12 )

Oku kuvakalisa uloyiso olucacileyo lukaBawo nxamnye nokutshutshiswa komchasi, uSathana, kumlo wozuko namandla akhe. Zonke iingelosi zingamangqina okuba izidalwa ezidaliweyo (i-144,000 nama-martyr), ziya kuba ziyifezile indima yazo kwicebo lentlawulelo. Nangona kunjalo, kusekho umsebenzi omnye wokugqibela oseleyo... i-144,000 kusafuneka idlule kwixesha lezibetho bengenamthetheleli, bengoni.

5^th UCarillon: Ukuqala kweXesha leZibetho

Kwiveki nje enye emva koko, okwexesha lasemhlabeni-kwaye ngakumbi ixesha lasezulwini-ithuba nje lomzuzwana, sibuyele ekudluleni kuka-Saif...

Sathi esesixhenxe isithunywa savuthela ixilongo; kwabakho amazwi amakhulu emazulwini, esithi, Izikumkani zehlabathi zithe zaba zezeNkosi yethu, nezikaKristu wayo; uya kulawula ngonaphakade kanaphakade. Aye amadoda amakhulu amashumi mabini anamane, ahleli phambi koThixo ezitroneni zawo, awa ngobuso, aqubuda kuThixo, esithi, Siyabulela kuwe, Nkosi, Thixo Somandla, lowo ukhoyo, wawukho, uzayo; ngokuba uwathabathile amandla akho amakhulu, waba ngukumkani. Zaqumba iintlanga, yeza nengqumbo yakho; nexesha labafileyo lokuba bagwetywe, ubanike umvuzo abakhonzi bakho abaprofeti, nabangcwele, nabo baloyikayo igama lakho, abancinane nabakhulu; kwaye uya kubatshabalalisa abo bawonakalisayo umhlaba. ( ISityhilelo 11:15-18 )

Xa sikhangela isiganeko sembali ekuthethwa ngaso kule carillon, akufuneki sikhohliswe yivesi yokuqala, eza phambi kwecarillon. Indinyana yokuqala yolu landelelwano, iSityhilelo 11:15 , sesinye nje esiqinisekisa imbono yethu yokuba ukuvuthelwa kwexilongo lesixhenxe kumalunga ne<em>carillon yesine ebonisa uloyiso lukaThixo uYise noNyana (uMthanjiswa Wakhe). Ubuxoki bukaSathana buya kutyhilwa—okuba bekungayi kubakho kwane-144,000 lezidalwa ezidaliweyo eziya kuvuma igunya likaThixo ngenxa yothando zize zithobele imiyalelo Yakhe yobulungisa. Kodwa ngelo xesha, obona bungqina bubalaseleyo ngendalo iphela ayikaqalisi. Abali-144,000 372 bamele babonise intembeko yabo kuThixo wendalo iphela ngokuthobela ngothando kungekuphela nje ngelizwi, kodwa nangezenzo, ngamandla oMoya oyiNgcwele oya kubakhokela ukutyhubela eli xesha libalaseleyo lembandezelo ngezabelo ezingama-XNUMX zemihla ngemihla.

Ekuqukunjelweni koMjikelo weXilongo ngo-Oktobha 17, 2015, uSathana uya kube ephulukene netyala yaye ngaloo ndlela amandla akhe phezu komhlaba aya kususwa kuye ekugqibeleni. Ngomhla wama-24 kuOktobha 2015, uYesu Kristu uza kube enxibe ingubo yakhe yobukumkani. Ngaloo mini, abadala abangamashumi amabini anesine baya kuthethelelwa ngokupheleleyo ngokuthi “Uwathabathile kuwe amandla aKho amakhulu, walawula.” Enoba bayakholelwa okanye akunjalo, wonke umntu uya kubona oko kuqinisekisiwe ngo-Oktobha 25, 2015 xa ukuqhuma kwe-gamma-ray yesibetho sokuqala siwela kwabo bangaguqukiyo.

Le ndinyana ilandelayo ishwankathela zonke iziganeko eziya kwenzeka ngaphambi nje nangexesha loMjikelo weSibetho:

kwaye zavutha umsindo izizwe; kwaye Yeza ingqumbo yakho; kwaye ixesha labafileyo, lokuba bagwetywe; kwaye oko ubanike umvuzo kubakhonzi bakho abaprofeti, nabangcwele, nabaliloyikayo igama lakho, abancinane nabakhulu; kwaye kufanelekile batshabalalise abo bawonakalisayo umhlaba. (ISityhilelo 11: 18)

Ziya kuqumba nini iintlanga? Imimoya emine yeMfazwe Yehlabathi Yesithathu iya kukhululwa ngexilongo lesithandathu. Oko kubhengezwa ngokubonakalayo kuwo onke amaxilongo angaphambili, kodwa ukuza kuthi ga ngoku ayikahoywa ngabaninzi. Ngelo xesha, imimoya yexilongo lesithandathu ayisayi kuphinda ibanjwe, yaye ngoko iintlanga ziya kucaphuka zilwe zodwa.

Ingqumbo kaThixo iya kuza kanye ekuweleni kokuqala kukaSaifu kuMjikelo weSibetho. Isibongozo sabafeli-nkolo phantsi kwesibingelelo setywina lesihlanu siya kuzaliseka ngoko, kwaye imbuyekezo iya kunikwa abo bangaguqukiyo. Abo baya kube bewutshabalalisile umhlaba ngeemfazwe zabo (ekusenokwenzeka ukuba zizixhobo zenyukliya) ngoku baya kufumana umgwebo wabo kwiBetelgeuse nakwizithunywa zezulu ezisixhenxe. Umvuzo wabathembekileyo bakaThixo uya kufika ekupheleni konyaka wezibetho. Konke oku sikufunda kwicarillon emangalisayo nevuyisayo kaThixo ekuqaleni konyaka wezibetho. Ixesha lokungaqiniseki liya kuthi ke liphele, kwaye imiqobo ebekwe ityala kuThixo iya kushenxiswa. Ekugqibeleni uThixo uya kukwazi ukubanyamekela abantu Bakhe ngawo onke amandla Akhe ngaphandle kokunikela ingqalelo kwizityholo zikaSathana. Abo baye babandezeleka ngamava kaYobhi njengathi, baza badlula kumava kaHezekile xa wayethwele izono zabantu bakaThixo ( Hezekile 4 )—abo bathe kangangeminyaka banyamezela ukugculelwa, ukungakhathali nokulahlwa kwabazalwana babo ngoxa benikela le miyalezo yokugqibela yobabalo lukaThixo—abo ngabo banokuqikelela uvuyo olukhulu lwethemba labo eliya kuqalisa ngalo uvuyo olukhulu oluya kuthi luqale ngalo isibetho sabo esiyinyaniso. imbonakalo yobuqaqawuli beNkosi.

6^th UCarillon: Ukuphela kweXesha leZibetho

Ndaza emva koko ndeva izwi elikhulu lesihlwele esikhulu emazulwini, sisithi, Haleluya! Usindiso, nozuko, namandla, ngakaThixo wethu; ngokuba iyinyaniso, inobulungisa imigwebo yakhe; uligwebe ihenyukazi elikhulu; eyawonakalisa umhlaba ngobuhenyu bayo; uliphindezelele igazi labakhonzi bakhe esandleni sayo. Babuya bathi, Haleluya. Umsi wayo unyuka ngonaphakade kanaphakade. Awa amadoda amakhulu amashumi mabini anamane, nezinto eziphilileyo zone, amnqula uThixo ohleli etroneni, esithi, Amen! Alleluya. ( ISityhilelo 19:1-4 )

Umhla wokutshatyalaliswa kwehenyukazi elikhulu uMyalelo weHlabathi oMtsha sele uphawulwe kumzobo wethu wokujonga amaxesha kaDaniyeli. Oku kulandelayo kuya kwenzeka nge-24 kaSeptemba 2016, kwiintsuku nje ezingama-30 phambi kokufika kweNkosi yethu:

Saza esesixhenxe isithunywa sayiphalaza ingqayi yaso esibhakabhakeni; kwaphuma izwi elikhulu etroneni, liphuma etempileni yezulu, lisithi. Yenziwe. Kwabakho imibane, nezandi, neendudumo; kwabakho nonyikimo lomhlaba olukhulu, ekungazanga kubekho lunjalo unyikimo, kuseloko kwabakhoyo abantu emhlabeni. Nesixeko esikhulu [Ulungelelwaniso olutsha lweHlabathi] yahlulwe yangamacandelo amathathu [umanyano lwenamba, umprofeti wobuxoki nerhamncwa liyawaqhekeza], nemizi yeentlanga yawa: kwaye iBhabheli enkulu yaba sisikhumbuzo phambi koThixo; ukuba amnike indebe yewayini yokuvutha komsindo wakhe [umgwebo wehenyukazi elikhulu lecarillon yesiTyhilelo 19]. Zasaba, zonke iziqithi zasaba, neentaba azafunyanwa. Kwesuka kwehla ezulwini phezu kwabantu isichotho esikhulu, esimatye ngathi ubunzima bawo yitalente ngalinye; ngokuba sibe sikhulu kakhulu isibetho sayo [abantu basanyelisa phezu kwazo nje zonke izibetho zosixhenxe, kuba kusele iintsuku ezingamashumi amathathu ngaphambi kokufika kukaYesu]. ( ISityhilelo 16:17-21 )

Igazi labakhonzi beNkosi liya kuphindezelwa, kwaye imiphefumlo ephantsi kwesibingelelo iya kuba nenyanga enye kuphela "ukulinda" de ivuswe. Sizifumana sibuyela kwinkwenkwezi uSaiph. INgonyama yakwaYuda, uKumkani wookumkani, iya kuba iyiphumeze ngokusesikweni impindezelo Yayo njengoko amalungisa ayo ayembongoza ngayo. Uya kube eyijikile inkqubo yokudala kwabo babengafuni ukuphila ngonaphakade kubukumkani bakhe bothando nobulungisa. Uya kube ethabathel’ indawo zonke izilumkiso zamaxilongo obabalo abe nesohlwayo esingenanceba. Yenziwe! UMjikelo Wesibetho uphelile, kodwa phezu kwako nje uvuyo lwawo ezulwini naphakathi kwamalungisa, akukabikho namnye kwabaphilayo abangengomalungisa oya kuzukisa uThixo. Ngaphantsi kweentsuku ezingama-30 eziseleyo de oko kubhalwe kwiSityhilelo 3:9 kwenzeke:

Yathi ke indlu yesikhungu kaSathana yayisazi ukuba uThixo usithandile abathi bona bahlambe iinyawo, bebabulise abazalwana ngolwango olungcwele; baqubuda ezinyaweni zethu. Kungekudala amehlo ethu atsaleleka ngasempuma, kuba kwakuvele ilifu elincinane elimnyama, elimalunga nesiqingatha sobukhulu besandla somntu, esasisazi sonke ukuba yayingumqondiso woNyana woMntu. {EW 15.1}

IiCarillon Ezilahlekileyo

Ngemijikelo emine yeOrion yaye ngaloo ndlela imijikelo emine yewotshi, sadlula inkwenkwezi yehashe elimhlophe, uSaiph, izihlandlo ezisibhozo xa zizonke. Noko ke, “kuphela” safumana iikhariloni ezintandathu. Kufuneka kubekho isizathu! Iikhariloni ezingekhoyo kwiipaseji zeSaiph zezi:

1. Ekwindla ka-2014, kumjikelo wokugweba
2. NgoJanuwari 31/Februwari 1, 2014, ekuqaleni komjikelo wexilongo

Ukuba sifuna imvisiswano epheleleyo kwindlela esitolika ngayo, kufuneka siqonde isizathu sokuba zingabikho iicarilon ebudeni bezi ndinyana zimbini zikaSaiph.

Kuya kwenzeka ntoni ekwindla ka-2014? Siya kuza kwinkwenkwezi yehashe elimhlophe kumjikelo womgwebo, yaye ngaloo ndlela isigaba “esishushu” setywina lesihlanu siya kuqalisa ekugqibeleni:

Xa yalivulayo elesihlanu itywina, ndabona phantsi kwesibingelelo imiphefumlo yababebulewe ngenxa yelizwi likaThixo, nangenxa yobungqina ababenabo: Badanduluka ngezwi elikhulu, besithi, Koda kube nini na, Nkosi engcwele, oyinyaniso, ungaligwebi, ungaliphindezeleli igazi lethu kwabo bemiyo phezu komhlaba? Banikwa bonke ngabanye iingubo ezinde ezimhlophe; kwathiwa kubo, basaya kuphumla ixesha elincinane, bade bazaliseke nabakhonza kunye nabo, nabazalwana babo, abaza kubulawa kwanjengabo. ( ISityhilelo 6:9-11 )

Ngokuphindaphindiweyo ndifuna ukugxininisa ukuba eli tywina lesihlanu linezigaba ezibini. Kwinqanaba lokuqala, “imiphefumlo ephantsi kwesibingelelo” ikhalazela ukuba ngokucacileyo uThixo unomonde gqitha kubemi bomhlaba. Ngokungabi namonde nangelizwi lengcikivo babhekisa kwisibongozo sabo esingxamisekileyo sempindezelo kuThixo... “Koda kube nini na ungagwebi, ungaphindezeli?” Ngaba asilolwimi lunye na esi silusebenzisayo ngoxa silindele ngokungenamonde iziganeko ezinkulu ezibonakalayo njengeebhola zomlilo nomthetho weCawa? Itywina lesihlanu laqala ukuvulwa ngo-2010 ngoMyalezo weOrion kwaye sasilindele intshutshiso esele ingo-2012 ekuqaleni komgwebo wabaphilayo. Kodwa ke bekusafuneka silinde unyaka wonke wenceba de intshukumo enkulu eVatican yenzeke. Kwabakho ukurhoxa kukapopu okuchukumisayo, ukunyulwa kukapopu wokuqala ongumJesuit nokumiselwa kweenjengele zakhe ehlabathini lonke—zonke ezo zinto sazixela kwangaphambili ukuza kuthi ga namhlanje. Kodwa emva kwayo yonke loo nto, kwathi cwaka kancinane kwakhona kubantu base-Adventist, abalangazelela umthetho weCawe kuphela. Kuyabonakala ukuba ayikho enye into enokubavusa kubuthongo babo “boBubuthongo boBubuthongo”.

Ukuqala koMjikelo weXilongo kwathembisa iziganeko ezinkulu. Kwakukho iRashiya yokutshisa ingca eluhlaza yaseCrimea nokuwa kwayo njengentaba evuthayo kulwandle lwabantu baseYurophu kwimpuma yeUkraine, kodwa oko akuzange kubathintele abagculeli ekubeni baqhubeke begculela uThixo nathi. Basavakalisa ngokungakhathali ukuba yonk’ into ililize nephuthileyo yaye ayivisisani nezibhalo zesiprofeto. Kwinxalenye yokugqibela yolu ngcelele lwamanqaku, ndiza kubonisa indlela abaphazama ngayo yaye kwade kwaprofetwa ukuba izilumkiso ziya kutyetyiswa ngobabalo olukhulu kangangokuba abo bathandabuzayo babeya kuba nokwanela ukondla amathandabuzo abo.

Kwandule ke kufike isithembiso sikaYesu esikwisicatshulwa seBhayibhile esingasentla sokuba inqanaba lokubulala nentshutshiso liya kufika, lize ke inani lemiphefumlo elindele ngolangazelelo lenziwe phantsi kwesibingelelo. Ixesha elincinci leminyaka emibini enesiqingatha yoxolo phakathi kwentwasahlobo ka-2012 kunye nekwindla ka-2014 iya kugqiba. Yeha kubo bonke abangazange basiqonde isicatshulwa okanye baqaphele ukuba umjikelo womgwebo weOrion usoloko ukhomba ekwindla ka-2014 kumantla ehemisphere. Nangona ngoku bekukho iinguqulelo ezintathu zentetho yeOrion, nganye ihonjiswe ngolwazi lwethu olukhulayo, imihla yonyaka kunye nokufundwa kwewotshi enkulu yexesha. ze itshintshiwe. Ukusukela ngoJanuwari 2010, wonke umfundi ebekwazi ukubona ngamehlo akhe ekuphela konyaka ozayo umhla ophawulwe kumjikelo womgwebo wewotshi yeOrion: 2014. USaiph walatha kulo nyaka umiyo, ngokukodwa uMhla woCamagushelo.

Ngelishwa, ayisosiganeko solonwabo nangayiphi na indlela ekufuneka senzeke ngoku. Kukho kuphela inxalenye encinci yecawa yama-Adventist ehlanjululwe kwaye yamkelwe nguThixo. Uninzi lwabasebenzi be-11^th Ixesha alikafunyaniswa, kwaye kufuneka baphume kwezinye iimvaba ezingaphandle kweCawe yama-Adventist ekubeni iwexukile kangangokuba phakathi kwamalungu ayo azizigidi ezili-18, nkqu ne-144,000 inokufunyanwa njengamangqina kaThixo uYise.

Ezi meko zodwa zanele ukuba siqonde ukuba kutheni kungekho carillon eyonwabileyo ikhala ngeli xesha. Imeko esijongene nayo apha kuluhlu oluphambili eParaguay nayo iyothusa kwaye iyasikhathaza. Sikwinqanaba lika-Eliya, owabuza uThixo ngokungxama:

Kwaye yena [uEliya]Wathi, Bendibakhweletela kakhulu inkosi Thixo wemikhosi; ngokuba bewushiyile umnqophiso wakho oonyana bakaSirayeli, izibingelelo zakho bazigungxula, abaprofeti bakho bababulala ngekrele; ndim ndodwa oseleyo; bafuna umphefumlo wam, ukuba bawuthabathe. ( 1 Kumkani 19:14 )

Wathi uThixo kuye:

Kanti ke ndishiye amawaka asixhenxe [abali-144,000] kwaSirayeli [kwiicawe zamaKristu], onke amadolo angaguqanga kuBhahali, imilomo yonke engamanganga. ( 1 Kumkani 19:18 )

Asiboni i-144,000! Inani lethu lincinci, kwaye kubonakala ngathi icawa encinci yenyaniso kaThixo iya kuwa okanye itshabalale. Kanti ke ukuthembela kwethu kwizithembiso zikaThixo kungaphaya kwamathandabuzo. Le yintshukumisa namandla okuqhuba ukuba siqhubeke singavumeli uthando lwethu ngabazalwana luphole. Asibashiyi ekungazini nasebumnyameni ngaphandle kokudlulisela kubo ulwazi lwethu, oluye lwandiswa imihla ngemihla nguMoya oyiNgcwele, nokuba bayafuna ukuva okanye abafuni. Kupapasho ngalunye olutsha—enoba lukwiwebhsayithi yethu okanye kuFacebook—sityholwa ngentetho yentiyo, amaqhinga oloyiko, ukoyikwa nokungabi naluthando, nangona enyanisweni uthando lukaThixo lululo olusiqhubela ekubeni siqhubeke silumkisa abazalwana size sibasule amathe ebusweni bethu.

Ngaloo ndlela zombini iziqendwana zikaSaiph zenzeka ngamaxesha engcinezelo ephezulu kwiNkundla ePhakamileyo yoMgwebo eZulwini naphantsi kokubila kweGetsemane kumangqina ambalwa kaThixo uBawo afunyenweyo ukuza kuthi ga ngoku. Eli xesha silibiza ngokuba ngumgwebo wabaphilayo, kuba abantu abaphilayo ngoku kufuneka bavuke kuninzi lwabawexuki njengesizukulwana sokugqibela.

IBhayibhile ide ibhekisele kumgwebo wesigaba sokuphila njenge kuthi cwaka ezulwini ngexesha lokuvulwa kwetywina lesixhenxe. Sibonisile kwinxalenye yokuqala yolu ngcelele lwenqaku ukuba ukuthula kugubungela ixesha leentsuku ezingama-1260 okanye iminyaka emi-3½, ukusuka kuMeyi 6, 2012 ukuya kumhla we-17 kuOkthobha, 2015. Iziqendu ezimbini zeSaiph apho kungavakaliyo izandi ziwela kanye kweli xesha linzima kakhulu. Indalo iphela inqwenela ngokuphefumla nzima ukwazi ukuba ingaba amangqina aneleyo anokufunyanwa na ukuze uBawo aphumelele etyaleni. Akumangalisi ukuba akukho carillon ngoko, ukuze ungaphazamisi le cwaka ezulwini. Ukungabikho kwezi carillon ekugqibeleni kunika ubungqina obungakumbi bokuba sasikhokelwa nguMoya oyiNgcwele ekutolikeni kwethu; nguYe “uya kunibonisa izinto ezizayo.” ( Yohane 16:13 )

Ihashe eliMhlophe kunye nokuCoca

Ngoku sifumene amabala abalulekileyo esicwangciso sikaThixo sosindiso lwendalo iphela kwiChwe likaThixo eOrion. Nanini na xa sifika kwiNkwenkwezi yeHashe eliMhlophe kumjikelo, sibona isiganeko sembali esimele ukujika okutsha kwisicwangciso esikhulu sokukhulula indalo yonke esonweni. Le theyibhile ilandelayo ishwankathela zonke ezi ziganeko zibalulekileyo kwakhona:

Incopho Yongquzulwano Olukhulu

Nabani na oye wanikela ingqalelo uya kuba sele efumene i-twist engaqhelekanga phakathi komjikelo. UMjikelo wamaXilongo uqala ngoFebruwari 1, 2014, phambi kokuba umjikelo womgwebo ufike eSaiph ekwindla kwaloo nyaka. Abafundi besiprofeto abakhutheleyo baqhelene noku kuguqulwa kwesi sipili kuba sibumba yonke incwadi yeSityhilelo (kunye nezinye iincwadi ezininzi zesiprofeto).

Kwisincoko sakhe saseJamani malunga ulwakhiwo loncwadi lweSityhilelo, uRolf J. Poehler waseFriedensau Adventist University ubhala athi:

Ukuba i-Apocalypse iyiyunithi engenakuhlukaniswa kwaye edibeneyo icacile kungekuphela nje ngepateni yayo ye-symmetrical, kodwa ukongeza, amalungu ayo ngamanye adityaniswa kunye ipateni edibeneyo ye-chiastic. Nabani na owakhe wazama ukucalula amacandelo aphambili encwadi omnye komnye, nangona kunjalo, ubethwa yindlela ethandabuzeka ngayo ukuba incwadi iboliswe ngaloo ndlela ibe ngamacandelo ayo. Ukucinga kwakhona kuyafuneka, into ebaluleke kakhulu kwingqondo yohlalutyo: endaweni yokwahlula imijikelo yombono ngamnye kunye nokuyahlula omnye komnye, kubalulekile ukuqonda indlela ezidibana ngayo kunye nokuba kubaluleke kangakanani ukutolika. [iguqulelwe]

Umfanekiso wesakhiwo sezahluko zeSityhilelo ubonisa ngokucacileyo ukuba umbhali uthini:

Ngoku makhe sithelekise ubume beziganeko zembali esalatha kuyo i<em>carillon yasezulwini. Intshayelelo yimfazwe yasezulwini nokukhutshelwa kwesinye kwisithathu sezithunywa zezulu emhlabeni. Ihambelana ne-epilogue yewaka leminyaka kunye nesiphelo esilandelayo saso sonke isono kwindalo yonke. Leyo yinkqubo-sikhokelo enkulu yecebo likaThixo losindiso lwendalo iphela, ukususela ekubonakaleni kokuqala kwesono ukuya kuthi ga ekubhangisweni kwaso ngonaphakade.

Umntu unokubona ngokukrwaqula ukuba yomibini imizobo inesakhiwo esisisiseko esifanayo se-chiasm edibeneyo. Oku kuyamangalisa xa ucinga ukuba ngaphandle kwemijikelo yeOrion, bekungayi kuze kube nokwenzeka ukufumana iikhariloni ezimbini “ezifihliweyo” ebudeni bethuba lokuzola ezulwini.

Siza kufumana enye into ngemijikelo yeOrion kwinqaku malunga Imfihlelo KaHezekile. Olo nxibelelwano lweBhayibhile luya kusinika ulwazi oluthe ngqo malunga neziganeko ezikuMjikelo weXilongo ekungekho mntu wayenokuzibona ngaphambili. Ngaloo ndlela incwadi yamatywina asixhenxe uYesu awayibhalayo emazulwini izingqinela kwakhona ukuba yongezelelo oluxabisekileyo kwiincwadi zeBhayibhile, yaye iBhayibhile ngokwayo yalatha kubukho bayo ize isicele ukuba siyidle ( Hezekile 2:9–3:3 ). Nabani na ophika ubukho bale ncwadi akakhanyeli kuphela u-Ellen G. White oyiqinisekisileyo, kodwa uyayikhanyela iBhayibhile. Yingxoxo yobuxoki yamaProtestanti amaninzi (abawexukileyo) ukurhoxa kwi-“sola scriptura” kwiimeko ezinjalo ukukhanyela ukubaluleka okanye ubukho beencwadi ezingaphaya kweBhayibhile ekutolikweni kwesiprofeto, xa iBhayibhile ngokwayo ifuna oko.

Ngokomzekelo, uPawulos usixelela oku:

Yonke imiphefumlo mayiwalulamele amagunya awongamileyo. Kuba akukho gunya lingelilo elivela kuThixo; amagunya ke akhoyo amiswe nguThixo. Ngoko ke olichasayo igunya; bechasa ummiselo kaThixo; abo ke bameleneyo nabo, baya kuziguqulela ukugwetywa. ( Roma 13:1-2 )

Ndiyazi njani into efunwa ngabasemagunyeni ukuba andiyazi imithetho yelizwe lam? Ibhalwe phi imithetho? Kwiincwadi zomthetho ezifanelekileyo. Ukuba ndiyabukhanyela ubukho babo kwaye ndirhoxe kwi-"sola scriptura," ke andinakuthobela abasemagunyeni njengoko iBhayibhile ifuna, kuba yonke incwadi engaphaya kwebhayibhile ayinakubakho okanye ingabalulekanga kum. Uyayiqonda le nto ndiyithethayo? Siziphatha kakubi kangakanani xa sibukhanyela ubukho beencwadi ezingcwele zasezulwini awathi uYesu ngokwakhe walatha kuzo?

Ngokuthelekisa ngokuthe ngqo amacala amabini esakhiwo se-chiastic esidityanisiweyo seecarillon ngokwendlela ezityhilwe ngayo kwincwadi yasezulwini yamatywina asixhenxe, sinokufumanisa iimvisiswano ezintle ngakumbi eziye zafihlakala ukuza kuthi ga kulo mhla emehlweni abantu:

Ukusuka Ekudalweni Koluntu Ukusa Ekuphindeni Kubemi Ezulwini
vs.
ISibetho Sesixhenxe sitshabalalisa ulungelelwaniso olutsha lwehlabathi lomntu

Injongo yokudala uluntu yaboniswa ngokucacileyo kweli nqaku ngesicatshulwa esivela ku-Ellen G. White. Iminyaka engama-6,000 yesono yayiza kudlula kulo mhlaba ade uThixo alihlambulule inani elipheleleyo “lookumkani nababingeleli” bakhe. Aba babeza kuthabathel’ indawo abavukeli basezulwini, abathi kwakudala bavukela uThixo baza bayivakalisa ingekho sikweni imiyalelo Yakhe. Aba bavukeli bafumana abalandeli babo emhlabeni bengabantu abasusela kubakhi beNqaba yaseBhabheli ukuya kutsho kubatsali bemitya boLungelelwaniso Lwehlabathi Elitsha, abafuna ukumisela ulawulo lwehlabathi likaSathana. Kodwa (ngethemba) uThixo uBawo uya kuphumelela ityala ngokuchasene nabavukeli kunye nenkokeli yabo, aze ngaloo ndlela azuze ilungelo lokutshabalalisa ubukumkani bommangaleli ngonaphakade ngezibetho. Isibetho sesixhenxe sigqibezela ukutshatyalaliswa kobukhosi behlabathi likaSathana.

UkuBuya kukaYesu Krestu kokuQala nokubethelelwa emnqamlezweni
vs.
Isibetho sokuqala sifikela ukohlwaya abo bangengabo abakaYesu

Inqanaba elinye eliphezulu kwi-chiasm, elona xesha likhulu nelihle kwicebo losindiso lithelekiswa nelona lilusizi nelilusizi kakhulu. UThixo wanikela ngoNyana wakhe okuphela kwamzeleyo ngenxa yothando analo ngabantu, ukuze bonke abo bamthandayo baze bamamkele bafumane ubomi obungunaphakade. Kodwa uninzi lwabantu abahlala kwesi sijikelezi-langa namhlanje baya kusilela kuvavanyo olukhulu. Ngamanye amazwi, baya kube bezigwebele ukufa okungunaphakade ngenxa yokuba balikhanyela ilizwi elathetha liphuma ezulwini yaye bengafuni ukwamkela umzila wemfuza wobomi. Bonke—ngaphandle kokukhetha—baya kubandezeleka kukufa kokuqala ngezibetho ekugqibeleni, yaye emva kwewaka leminyaka kukufa kwesibini. Abo bagqithayo iSabatha yeNkosi baze bamkele uphawu lwerhamncwa, ukugcinwa kweCawa, baya kufumana isibetho esibi ngakumbi esiya kwenza ukunxaxha kwabo kwemithetho kaThixo kube luphawu olubonakalayo emizimbeni yabo. Njengoko uYesu waboniswa emnqamlezweni wagutyungelwa imbonakalo yeso sihlwele sithe saa, ngoko ke ngoku uThixo unika uluntu isiphumo sokulahlwa kobabalo lwakhe.

UYesu Krestu uvula itywina lokuqala kuMgwebo
vs.
Itywina lesihlanu liwuvula ngokupheleleyo umsebenzi wamangqina

Ukuvulwa kwetywina lokuqala kwenziwa ngumkhweli wehashe elimhlophe; UYesu Krestu ngokwakhe waseka ibandla lamaSeventh-day Adventist emhlabeni. Xa bayamkela inyaniso yeSabatha, kwakhona kwabakho iqaqobana labantu emhlabeni elalinokuchazwa ngokwenene njengabantu bakaThixo. Kangangeminyaka eli-168 de kwasekupheleni komgwebo wabafileyo, babenembopheleleko yokulumkisa abantu ukuba bangalwamkeli uphawu lwerhamncwa. Isigidimi sengelosi yesithathu yayikukulungiselela abantu ukuba babe ngamangqina kaThixo uYise nokubabomeleza nokubaxhobisa ukuze balungele idabi elikhulu lokugqibela lomgwebo wabaphilayo. Kwinqanaba “elishushu” letywina lesihlanu, eli qela labafeli-nkolo kunye ne-144,000 XNUMX kuya kufuneka lingqine enoba liya kuhlala lithembekile na kuThixo phantsi kwentshutshiso nezisongelo zokufa. Umnqamlezo esiwaziyo kulwakhiwo olusisiseko lweSityhilelo ngoku umele zozibini iziqendwana zikaSaiph zomjikelo womgwebo zinxulumene ngokugqibeleleyo. Imvisiswano enjalo ifumaneka kwiicarillon, ezisilumkisa sisezulwini ukuba sihlale sithembekile kuThixo kuzo zonke iimeko!

Ixilongo lokuQala: ukuqala kokutywinwa kwe-144,000
vs.
Ixilongo leSixhenxe: ukuphela kokutywinwa kwe-144,000

NgoJanuwari 31/Februwari 1, 2014 ingelosi yesine yesiTyhilelo 18 yehla inamandla, kwaye ngayo sinokuqonda iXilongo neMijikelo yeSibetho. Siza kubonisa ngokweenkcukacha kwinqaku elilandelayo ukuba kwaqalisa ixesha lokutywinwa kwe-144,000 9. Oko kuboniswa kuHezekile 144,000 yindoda enophondo lweinki lombhali. Ebudeni beli xesha—ubuncinane de kube lixilongo lesithandathu—imimoya emine isabanjwe ukuze ukutywinwa kwe-144,000 XNUMX kugqitywe. Iya kugqitywa xa onke amangqina kaThixo uYise ali-XNUMX XNUMX enokuthiwa ngokupheleleyo phambi koMgwebi Owongamileyo wendalo iphela, yaye Unako ukuyiyeka inkonzo Yakhe yokuthethela kweYona Ngcwele ekuvuthelweni kwexilongo lesixhenxe aze akhuphe umgwebo Wakhe ngokuthanda kukaThixo uYise. Ngoko ke izikumkani zehlabathi ziya kuba zezeNkosi yethu. Kwakhona ukuwela kukaSaiph kumdlalo weXilongo loMjikelo, njengokuwela kukaSaiph kumjikelo womgwebo, kwaye zidityaniswe ngokungqinelana nesakhiwo se-apocalyptic crossover.

I<em>Chiasmus—isixhobo soncwadi—ayibonisi indlela esiqhele ukufunda ngayo incwadi, apho kudla ngokufikelelwa incopho yayo ekupheleni komsebenzi. I-chiasm yakhiwe ngokwemigangatho efana nephiramidi, kwaye umphezulu wephiramidi ubonisa ukugqitywa komsebenzi wonke. Iicarillons zithatha yonke imbali yoluntu ukusuka ekudalweni kuka-Adam kude kube sekupheleni kwezibetho; ngaloo ndlela ngombono awawunika uYohane, uYesu ngokwakhe uyasicacisela ukuba zeziphi iziganeko ezibalwa njengentliziyo yecebo losindiso lukaThixo kunye nendalo iphela. Ziicarillon ezimbini ezisembindini we-chiasm, ezingavakaliyo ngenxa yokuzola ezulwini: Ixesha lokutywinwa kwe-144,000 kunye nexesha lobungqina babafeli-nkolo kunye nabanye abatshutshiswa phantsi kwemithetho yangeCawa. Zombini ezi ziganeko ziphantse zifane kunye nomahluko wexesha weenyanga ezisibhozo kuphela kwiintsuku ezingama-624 zokugqibela zomgwebo wabaphilayo. Ukutywinwa kwe-144,000 kwaqala ngoFebruwari 1, 2014, ngelixa intshutshiso ingasayi kuqalisa kude kube yikwindla ka-2014. Kude kube ngoko, kuya kubakho inceba kunye nexesha lokufunda kunye nokulungisa isimilo.

Incopho yeMfazwe Enkulu yimfazwe enkulu eqhubekayo ngoku phakathi kwabo benze umnqophiso wabo noSathana (13 + 13) kunye nabo benze umnqophiso wabo noKumkani wookumkani (12 + 12). Into endayibonisayo kwinxalenye yokuqala yolu ngcelele ngoku iqinisekisiwe ngokwebhayibhile nangokuqinisekileyo: ayisiyiyo iMfazwe yeArmagedon eyincopho yongquzulwano phakathi kokulungileyo nokubi, kodwa kunoko lixesha lethu langoku lokulwa ngokomoya nxamnye nemikhosi yobubi (kwaye ngelishwa nanxamnye nabazalwana abachaphazelekayo).

Incopho yokwenyani yeNgxoxo eNkulu ke ngoko ixhomekeke kwizidalwa ezidaliweyo—ezikuthi, thina bantu. Izulu lithe cwaka lijonge ukuba siyakukwazi na ukwenza imisebenzi emikhulu awaprofeta ngayo uYesu ngathi. Ngaba siya kuzingqina sikufanelekele Ubizo lwethu oluPhezulu?

Kwakhona kwakhona ... I-Divine Trio

Ukuba siqwalasela iikhariloni "ezivakalayo" zodwa kwaye zingabandakanyi "ezifihliweyo" okomzuzwana, sinokubona ukuba uThixo ubonisa umsebenzi we-Divine Trio kwakhona ngendlela yesakhiwo esinamacala amabini amathathu.

Iikhariloni ezintathu zokuqala zibonisa izenzo zokudala kwimbali yesicwangciso sosindiso lwendalo iphela:

1. Ukuzalwa koluntu (4037 BC) ngesigqibo sika UThixo uBawo
2. Ukuzalwa okanye ukuzalwa kwe UYESU khristu (5 BC) njengedini lakhe lokuzithandela
3. Ukuzalwa kwecawa ehlanjululweyo (1846) ngomsebenzi we UMoya oyiNgcwele

Iicarillon ezintathu zokugqibela "ezivakalayo" zimi kwi-chiasm njengezenzo zokugqiba. Yonke into eyaqalwa kwiikhariloni ezintathu zokuqala igqitywe kwezithathu zokugqibela.

4. Ngo-Oktobha 17, 2015, ekuvuthelweni kwexilongo lesixhenxe UMoya oyiNgcwele iya kuthululela izabelo zemihla ngemihla ezingama-372 zabali-144,000 XNUMX ngexesha lezibetho. Isizukulwana sokugqibela esiya kuvela kukholo lweAdvent (hayi intlangano) siya kuba silungele uvavanyo lwaso lokugqibela.
5. Ngo-Oktobha 25, 2015, UYESU khristu, ambethe iingubo zasebukhosini, uyalela ukuba kuqalise izibetho. Isohlwayo siya kuqalisa kwiintshaba Zakhe ezamgatyayo nedini Lakhe.
6. NgoSeptemba 24, 2016, UThixo uBawo liya kuvakalisa ukuba icebo lentlawulelo emhlabeni lifeziwe ngenxa yokuba uluntu ngoku lunokuyifeza injongo yalo yantlandlolo: “Saza esesixhenxe isithunywa sayiphalaza ingqayi yaso esibhakabhakeni; kwabakho nezwi elikhulu liphuma etempileni yezulu. etroneni, besithi, Kwenzekile. ( ISityhilelo 16:17 ) Ngaloo ndlela uYesu ufumana ilungelo lokuthabatha abantu baKhe emhlabeni, aze azalise iZulu ngokutsha.

Andifuni ukugqiba eli nqaku ngaphandle kokubonisa ukuba bambalwa kangakanani phakathi koluntu lonke abangena ngokwenene ngesango elimxinwa. Oku kufanele kusenze sidabuke sonke, kuba iDivine Trio yenze konke okusemandleni ukunika umntu ngamnye ithuba legolide lobomi obungunaphakade. Kuxhomekeke kuthi ukuzabalazela ukufikelela ukugqibelela kwesimo sikaThixo kunye noku ufuna ukuphila ubomi obungenasono kubo bonke ubungcwele. UThixo uya kusizalisekisa okuseleyo njengoko wathembisayo kwabaseFilipi 2:13.

Umfundi ngamnye kufuneka azibuze ukuba ngaba ngokwenene ungoweli qela kwaye uyasithobela isiluleko soMoya weSiprofetho:

Masizame ngamandla onke uThixo asinike wona ukuba sibe phakathi kwekhulu elinamashumi amane anesine lamawaka (Uphononongo kunye neHerald, Matshi 9, 1905). {7BC 970.10}

Ukuba kunjalo, ubuya kuziqonda zonke ezi nkalo zintathu zetywina le-144,000, njengoko ISityhilelo 3:12 siyichaza:

Lowo weyisayo ndiya kumenza intsika etempileni yoThixo wam, angabi saphuma; ndibhale phezu kwakhe. igama loThixo wam, kwaye igama lomzi woThixo wam, yona iYerusalem entsha, ehla emazulwini ivela kuThixo wam, endiya kuyibhala igama lam elitsha. (ISityhilelo 3: 12)

Zivavanyeni!

Asiyontando yakhe ukuba [abantu bakaThixo] baya kungena kwimpikiswano ngemibuzo engayi kubanceda ngokomoya, enjengale, Ngubani na oya kuqamba ikhulu elinamashumi amane anesine lamawaka? Oku abo banyuliweyo bakaThixo baya kukwazi ngethutyana nje elingephi.—IMiyalezo Ekhethiweyo 1:174 (1901). {LDE 269.1}

Ukuba sizabalazela ukuba phakathi kwabali-144,000 XNUMX, ngaba ucinga ukuba bekuya kuba yintshukumisa entle ukulwela ukuba singafuni ukubona ukufa? Kuthetha ukuthini ngokwenene ukuthabatha isimilo sikaYesu? Yintoni uYesu awayekulungele ukuyincama ngenxa yendalo iphela, ukuze zonke izidalwa ezidaliweyo ziqhubeke ziphila kuyo? Buza abazalwana abakwiicawe zama-Adventist (okanye ezinye iimvaba zobuKristu) ukuba bangancama ntoni ukuze baphile abantu abangazange bababone okanye bazazi ngaphambili! Yintoni ababenokuvuma ukuyincama ukuze uMhlobo noMzalwan’ wabo, uYesu—owabafelayo—azuze uloyiso aze uYise agwetyelwe? Ngaba uyasazi isizathu sokuba uYesu athethe oku kulandelayo, okanye ngaba usafuna ubisi olungakumbi ngenxa yokuba ungakwazi ukuzithwala ezi zinto?

Kuba othe wathanda ukuwusindisa umphefumlo wakhe, wolahlekelwa nguwo; ke othe wawulahla umphefumlo wakhe ngenxa yam, wowufumana. ( Mateyu 16:25 )

Akukho namnye unalo uthando olungaphezu kolu, lokuba ubomi bakhe abuncamele izihlobo zakhe. ( Yohane 15:13 )

Kwaye ekubeni ndisazi ukuba uninzi lwenu lucinga kangakanani, ndibuza omnye umbuzo owothusayo apha ekupheleni kweli nqaku: Ngaba uyakholelwa ukuba uYesu wayethetha ngokufa kokuqala okunethemba lovuko, okanye ukufa kwesibini okuthetha ukuyeka ukuphila ngonaphakade?