Ipapashwe ngeCawa, ngoMatshi 7, 2010, 8:56 pm ngesiJamani e www.letztercountdown.org
Umbono wokuqala kunye nombono omnye owalandelayo ka-Ellen G. White, apho wabona khona ukubhengezwa “komhla neyure yokuza kukaYesu,” sisitshixo sokuqonda ukuba kutheni isigidimi seChwe likaThixo e-Orion sikuphela komchasi kuzo zonke izilumkiso zoMoya weSiprofetho ngokuchasene nexesha elidluleyo 1844. umgwebo wophando ngokuthululwa koMoya oyiNgcwele, okanye imvula yamva. Kodwa kukho umbono olandelayo we-1847 othetha ngokucacileyo malunga nokubhengezwa komhla kunye neyure ekupheleni kwezibetho.
Kunokuba ayifundisise nzulu le mibono mibini, ama-Adventist kudala ecinga ukuba ixesha lokubhengezwa kumbono wokuqala likwixesha elinye nelokumbono wesibini, yaye ngenxa yoko abeka isibhengezo somhla neyure yokuza kukaYesu ekupheleni kwezibetho. Noko ke, oku akunakuchaneka kuba kuphumela kungquzulwano olukhulu kulandelelwano lweziganeko zokugqibela kumbono wokuqala. Ingxaki ingasonjululwa kuphela ngokuphononongwa nzulu kwayo yomibini le mibono.
Eneneni, umbono ngamnye wongezelela iinkcukacha ezahlukahlukeneyo kwiingongoma ezahlukahlukeneyo ekuhambeni kweziganeko zexesha lesiphelo, yaye ezi zimele zithelekiswe ngokolandelelwano oluthe ngqo ezibonakala ngalo kuyo yomibini le mibono ukuze ufumane umfanekiso opheleleyo nokuze yomibini le mibono ihambelane kakuhle.
Ukwenza ingongoma icace ngakumbi, kunye nokubonisa apho umahluko "wemini kunye neyure" kwimibono yokuqala neyesibini, ndayibeka kwitheyibhile yokuthelekisa. Zonke izivakalisi zemibono zigcinwa ngolandelelwano lwazo lwangaphambili, kwaye akukho nto ishiywe ngaphandle. Ngesi sithebe unokufundisisa ngokwakho ukuba i-144,000 XNUMX basifumana nini na isizathu sokuba i-XNUMX XNUMX isifumane isigidimi ‘somhla nelixa’ lokuza kwesibini kukaYesu ngokuza kwemvula yamva.
| Umbono Wokuqala naphakade, Dec. 1844 (“nomhla neyure”) | Umbono wesibini “ngomhla neyure” ngowe-1847 | izimvo |
|---|---|---|
| Ngelixa ndandithandaza esibingelelweni sosapho, uMoya oyiNgcwele wawela phezu kwam, kwaye ndabonakala ndinjalo sinyukela phezulu nangaphezulu, kude lee kwihlabathi elimnyama. | INkosi yandinika le mbono ilandelayo ngowe-1847, ngoxa abazalwana babehlanganisene ngeSabatha, eTopsham, eMaine. {EW 32.1} Sava umoya ongaqhelekanga wokuthandaza. Kwaye njengoko sasithandaza uMoya oyiNgcwele wawela phezu kwethu. Savuya kakhulu. Kungekudala ndalahleka kwizinto zasemhlabeni yaye ndandisongelwe ngumbono wozuko lukaThixo. | Le mibono mibini kuphela kwemibono awakha wabanayo uEllen G. White apho imini neyure zazibhengezwe khona. |
| Ndajika ndakhangela abantu beAdvent ehlabathini, kodwa andabafumana, xa ilizwi lathi kum, “Khangela kwakhona, kwaye ujonge phezulu kancinci.” Ndawaphakamisa amehlo am, ndabona indlela ethe tye, imxinwa, inyuselwe phezulu phezu kwehlabathi. Kule ndlela abantu baseAdvent babehamba besiya kwisixeko, esisekupheleni kwendlela. | Intshayelelo yombono wokuqala iqala: Indlela eya ezulwini ihanjwe ngabantu beAdvent. | |
| Ayenokukhanya okuqaqambileyo okubekwe emva kwawo ekuqaleni kwendlela, esathi ingelosi yandixelela yona ukulila ezinzulwini zobusuku. Oku kukhanya kwakhanya kuyo yonke indlela kwaye kwanika ukukhanya ezinyaweni zabo ukuze bangakhubeki. | Ukukhanya emva kwabo, i ukulila ezinzulwini zobusuku, iphawula isiqalo sendlela: Nge-Okthobha 22, 1844. Ukuqala kwesigwebo sophando. | |
| Ukuba babethe ntsho kuYesu, owayephambi kwabo, ebakhokelela esixekweni, babekhuselekile. Kodwa kwamsinya abanye batyhafa, baza bathi umzi ukude, yaye babelindele ukuba babekhe bangena kuwo. Emva koko uYesu wayeya kubakhuthaza ngokuphakamisa ingalo yakhe yasekunene ezukileyo, kwaye engalweni Yakhe kwaphuma ukukhanya okwakutshangatshangisa phezu kweqela lamaAdvent, baza badanduluka bathi, “Haleluya!” Abanye ngokungxama bakukhanyela ukukhanya okusemva kwabo besithi yayingengoThixo obakhokeleyo ukuza kuthi ga ngoku. Ukhanyiso emva kwabo lwemka, luzishiya iinyawo zabo ebumnyameni obupheleleyo; uphawu nekaYesu, yaza yawa endleleni eya kubumnyama nehlabathi elikhohlakeleyo elingaphantsi. | Ndabona isithunywa sezulu, siphaphazela esiza kum; Wandithwala ngokukhawuleza emhlabeni wandisa kwisixeko esiNgcwele. Edolophini ndabona itempile, endangena kuyo. Ndadlula emnyango phambi kokuba ndifike kwikhuselo lokuqala. Esi sigqubuthelo savuswa, ndaza ndadlulela kweyona ngcwele. Ndabona naso isibingelelo sesiqhumiso, nesiphatho sezibane ezisixhenxe, netafile phezu kwayo yezonka zokubonisa. Emva kokubona ubuqaqawuli bobungcwele, uYesu waphakamisa isigqubuthelo sesibini ndaza ndangena kwingcwele kangcwele. {EW 32.2} Ndabona ukuba uThixo unabantwana abangayiboniyo nabangayigciniyo isabatha. Abakugatyanga ukukhanya okuphezu kwawo. | Intshayelelo yombono wesibini iqala: Ukukhanya okukhethekileyo okuvela “kwingalo yasekunene” kaYesu kuku: 1. ISabatha 2. Umyalezo wezempilo Esi sisigidimi sengelosi yesithathu. Zombini ezi mfundiso zikhapha abantu beAdvent endleleni. Kwaye abo bangakholwanga baze bawugcine, bawa endleleni. Zomibini izindululo zemibono zifikelela apha. Imalunga nokuthembeka kwabantu bakaThixo kwiimfundiso zooyise (isikhalo sasezinzulwini zobusuku), iSabatha, kunye nesigidimi sempilo. Ukuza kuthi ga ngoku akukho lizwi malunga nemvula yamva, isikhalo esikhulu okanye imbandezelo. Umxholo kuyo yomibini le mibono yimfundiso nje nokuthembeka endleleni kwaye ungamlahli uYesu. |
| Kungekudala seva ilizwi likaThixo ezifana amanzi amaninzi, owasinika umhla nelixa lokuza kukaYesu. | Ngequbuliso, phantse ngokungalindelekanga, siva ilizwi likaThixo “njengamanzi amaninzi” elivakalisa umhla nelixa lokuza kukaYesu kumbono wokuqala. Kwaye, khangela, i! uzuko lukaThixo [itrone kaThixo] kwaSirayeli kwavela indlela yasempuma [Orion]: nelizwi lakhe belingathi yingxolo ye amanzi amaninzi: ihlabathi lakhanya bubuqaqawuli bakhe. ( Hezekile 43:2 ) | |
| Abangcwele abaphilayo, i-144,000 ngenani, babeyazi kwaye beyiqonda ilizwi, ngoxa abangendawo babecinga ukuba kunjalo lokuduma kunye nenyikima. | Kwaye ndeva a ilizwi eliphuma ezulwini, ngathi sisandi samanzi amaninzi, nanjengelizwi lendoda enkulu iindudumo: ndeva isandi seehadi ngeehadi zabo. ( ISityhilelo 14:2 ) Ukutywinwa kwe-144,000 14 kunxibelelene nale ndinyana yeSityhilelo 2:XNUMX . | |
| Xa uThixo wathetha ixesha, Wathululela phezu kwethu uMoya oyiNgcwele, baza ubuso bethu bakhanya bubengezela bubuqaqawuli bukaThixo, njengoko wenzayo uMoses xa wehlayo kwiNtaba yeSinayi. {EW 14.1} | Kwaye ekuqalekeni kwexesha lembandezelo, sazaliswa nguMoya oyiNgcwele njengoko sasiphuma siyivakalisa ngakumbi isabatha. | Le ngoku yeyona ngongoma ibalulekileyo. “XA UTHIXO WATHETHA NGEXESHA, WATHULA PHEZU KWETHU UMOYA OYINGCWELE” Oku kungqamana nombono wesibini yaye kuphawula ukuqalisa kwexesha lenkathazo. Kukho izigaba ezibini: Ixesha “elincinane” lembandezelo phambi kokuvalwa kocango lwenceba, nexesha “elikhulu” lembandezelo emva kokuba ucango lwenceba luvaliwe; ixesha lezibetho. Kuphela ‘kulixesha elincinane’ lenkathazo eya kuthi iSabatha ishunyayelwe okokugqibela ukuze kubizwe intsalela yentsalela eseseBhabhiloni. Le nto ibizwa ngokuba sisikhalo esikhulu (jonga umbono wesibini). I-144,000 iya kufumana uMoya oyiNgcwele ngexesha "elincinci" lenkathazo ukuze bagqibe umsebenzi omkhulu "ngokukhala okukhulu". Yaye xa sithelekisa le mibono mibini, siyabona ukuba oku kunxibelelene nesigidimi esiquka “umhla nelixa” lokuza kukaYesu. Isikhalo esikhulu siya kuqalisa xa i-144,000 iqonda ukuba umthetho weCawa sele uza kubhengezwa e-US. |
| Abali-144,000 XNUMX batywinwa baza bamanyene ngokupheleleyo. | Isikhalo esikhulu sikhokelela ekugqityweni kokutywinwa kwabo bonke abali-144,000 XNUMX. Bamanyene ngokugqibeleleyo elukholweni olunye. | |
| Emabunzini abo kwakubhalwe, uThixo, iYerusalem Entsha, nenkwenkwezi ezukileyo enegama elitsha likaYesu. | Baneengcamango nje ezintathu: Ukuthembeka kuYesu (iSabatha), iYerusalem Entsha (ukuBuya kweSibini) kunye nesigidimi seOrion kuba sityhila. Igama elitsha likaYesu. | |
| Kwimeko yethu yolonwabo, engcwele abangendawo bavutha ngumsindo, | le bazicaphukise iicawa nabo bazibiza ngokuba ngamaSabatha, njengoko babengenakuyiphikisa inyaniso yeSabatha. Yaye ngeli xesha bonke abanyuliweyo bakaThixo babona ngokucacileyo ukuba sasinenyaniso, baza baphuma baza bayinyamezela intshutshiso kunye nathi. | Ngoku ngexesha lesikhalo esikhulu (kwaye le yimfundiso emsulwa yama-Adventist) abakhohlakeleyo bayacaphuka, kuba i-144,000 iya kuyibiza ngamandla intsalela. Ngoko ke, intshutshiso enogonyamelo iyaqalisa. |
| Ndabona ikrele, nendlala, nendyikitya yokufa, nesiphithiphithi esikhulu ezweni. | Kwangaxeshanye, kukho iintlekele zemvelo, indlala neendyikitya zokufa emhlabeni. | |
| kwaye beza ngobudlwangudlwangu beza kusibeka izandla wasiphosa entolongweni; | Kumbono wokuqala sinamacala omabini embandezelo kwisivakalisi esinye esinamacandelo amabini: 1. Ixesha elincinane leNgxaki liyaqala: Intolongo, akukho sigwebo sokufa. Singaya entolongweni kwaye abaninzi basaza kufa njengabafeli-nkolo kuba umnyango wenceba usavuliwe. | |
| xa sithe sasolula isandla egameni leNkosi, bawe phantsi bengenakuzinceda. | Abangendawo bacinga ukuba sizizisele izigwebo phezu kwabo, kwaye baphakama bacebisana ukusisusa emhlabeni, becinga ukuba ububi buya kupheliswa. {EW 33.2} Ngexesha lembandezelo sabaleka sonke ezixekweni nasemizaneni. kodwa basukelwa ngabangendawo, abangena ezindlwini zabangcwele ngekrele. Baliphakamisela ikrele, befuna ukusibulala, kodwa laphuka, laza laphelelwa njengomququ. | 2. Ixesha eliKhulu leNgxaki liyaqala: Umyalelo wokufa. Siya kukhuselwa ziingelosi kwaye abangendawo abanakuphinda basibulale. Kwakungayi kuba sengqiqweni ukuba kufe nokuba mnye umfeli-nkolo, kuba akukho mntu wayeya kusindiswa ekubeni umnyango wenceba wawuvaliwe. |
| Saza salila sonke imini nobusuku ukuba sihlangulwe, yaye isikhalo saba phambi koThixo. | “Ixesha lembandezelo kaYakobi” kumbono wesibini. Ngokuqinisekileyo sele sikwixesha elikhulu lenkathazo, njengoko besesitshilo! | |
| Laphuma ilanga, yema inyanga. Yayeka imilambo ukuqukuqela. | Izibetho: Ilanga nenyanga zema ngxi Zahamba ngokukhanya kweentolo zakho, Ngokubengezela kwezikhali zakho ezibengezelayo. Ulicanda ilizwe ucaphuka, Ubhule iintlanga unomsindo. Waphuma ukuba usindise abantu bakho, Usindise umthanjiswa wakho; Uphaluse intloko endlwini yongendawo, Usihlube isiseko sakhe, ude use entanyeni. Selah. ( Habhakuki 3:11-13 ) | |
| Kwavela amafu amnyama anzima aza angqubana.. Kodwa kwakukho enye indawo ecacileyo yozuko oluzinzisiweyo, apho laphuma khona ilizwi likaThixo njengamanzi amaninzi, alinyikimisa izulu nehlabathi. Isibhakabhaka savuleka savaleka kwaza kwaxokozela. Zazamazama iintaba njengengcongolo nomoya, Zayikroba iingxondorha ngeenxa zonke. Ulwandle lwabila njengembiza, lwagibisela amatye emhlabeni. | Komnye umbono we-EGW sineenkcukacha ezithe vetshe ngalo mzuzu ukhethekileyo: Kwavela amafu amnyama nanzima aza angquzulana. Umoya wahlukana kwaye wabuyela umva; emva koko sijonge phezulu kwindawo evulekileyo Orion, livela phi ilizwi likaThixo. ISixeko esiNgcwele siyakuhla siphumela kuloo ndawo ivulekileyo. Ndabona ukuba amandla omhlaba ngoku ayagungqiswa kwaye ukuba iziganeko ziza ngolungelelwano. Imfazwe, namarhe emfazwe, ikrele, indlala, nendyikitya yokufa ziqala ukushukumisa amandla omhlaba, ngoko ilizwi likaThixo liya kunyikimisa ilanga, nenyanga, neenkwenkwezi, nalo mhlaba kwanawo. Ndabona ukuba ukushukuma kwamagunya eYurophu akukho, njengoko abanye befundisa, ukushukuma kwamagunya ezulu, kodwa kukushukuma kwezizwe ezinomsindo. {EW 41.2} | |
| Kwaye njengoko uThixo wayeyithethile imini neyure yokuza kukaYesu waza wabahlangula umnqophiso ongunaphakade kubantu baKhe, Wathetha isivakalisi esinye, waza wathi nqumama, ngelixa amazwi ayeqengqeleka emhlabeni. USirayeli kaThixo wema ekhangele phezulu, ephulaphule amazwi njengoko ayephuma emlonyeni kaYehova, yaye eqengqeleka emhlabeni njengeendudumo ezinkulu. Kwakundilisekile ngokoyikekayo. Kwaye ekupheleni kwesivakalisi ngasinye abangcwele badanduluka, “Luzuko! Alleluya!” Ubuso babo bakhanyiselwa bubuqaqawuli bukaThixo; zabengezela bubuqaqawuli, njengobuso bukaMoses, ekuhleni kwakhe eSinayi. | Ngoku siva okwesibini “umhla nelixa”. Kutheni amaxesha amabini? Okwesihlandlo sokuqala yayilidinga, ngokusuka ekusiqondeni isigidimi seOrion, lokusinika ithemba nokwazi ukuba kwakuya kude kube nini na sinyamezele imbandezelo, kwanokusibonisa ngokutsha iintsika ezilahlekileyo zokholo lwethu nokumanyanisa i-144,000 XNUMX kunye nabo. Ngoku abathembekileyo bafumana umnqophiso ongunaphakade (2 * 12) bahlangulwe. Izizwe ezili-12 zoSirayeli wamandulo nezizwe ezili-12 zoSirayeli wokomoya. Oku kwakhona xa uvuko olukhethekileyo lwenzeka; yaye bonke abafayo bevakalisa isigidimi sengelosi yesithathu bayavuswa. Nceda uqaphele, AKUSEKHO LZWI malunga noMoya oyiNgcwele, kuba wayesele ethululwa ngaphambi kokuqala kwexesha elincinci lenkathazo! | |
| Yathi ke indlu yesikhungu kaSathana yayisazi ukuba uThixo usithandile ukuba sihlambe iinyawo, sibulise abazalwana ngolwango olungcwele, baqubuda ezinyaweni zethu. {EW 15.1} | Abangendawo babengenakukhangela kubo ukuze bafumane uzuko. Kwaye xa intsikelelo engapheliyo yavakaliswa kwabo babemhlonela uThixo ngokuyigcina ngcwele iSabatha yakhe, kwabakho intswahla enkulu yoloyiso phezu kwerhamncwa nomfanekiselo walo. Kwaqala ngomnyaka wentlokoma, ekuphumleni kwawo umhlaba. Ndambona umkhonzi ohlonel’ uThixo evuka ekoyiseni, ewavuthulula amakhamandela abekhonkxiwe; kuba abakhohlakeleyo babengenakuwaqonda amazwi elizwi likaThixo. | Kungokunje abangendawo bayaqonda. Babona “ubuso obukhazimlayo” babangcwele yaye bayazi ukuba ngubani owayesoloko echanile. Indlu yesikhungu kaSathana, ngabo baseSardesi ababengakholelwa ukuba i-144,000 yayinenyaniso. (Kwaye ngokuqinisekileyo babengakholelwa kwisigidimi seOrion.) Phawula: “Ukwango olungcwele” sisizekeliso esibonisa ukuba leliphi ibandla elakha ibandla lokugqibela likaThixo: iFiladelfiya, elithetha “uthando lobuzalwana”. |
| Kungekudala amehlo ethu atsaleleka ngasempuma, kuba kwakuvele ilifu elincinane elimnyama, elimalunga nesiqingatha somntu, esasisazi sonke. yayingumqondiso woNyana womntu. | Kungekudala lavela ilifu elikhulu elimhlophe. Yayikhangeleka ithandeka ngakumbi kunangaphambili. phezu kwalo wayehleli uNyana woMntu. Ekuqaleni asizange simbone uYesu esefini, kodwa njengoko lalisondela emhlabeni sasinokumbona umntu wakhe othandekayo. Eli lifu, xa laliqala ukubonakala. yayingumqondiso woNyana womntu ezulwini. | Ngoku ekugqibeleni ilifu libonakala ekubuyeni kwesibini kukaYesu. Yomibini le mibono iyahambelana. |
| Sonke sathi cwaka ngokuzolileyo sajonga efini njengoko lalisiya lisondela kwaye lisiya likhanya ngakumbi, likhazimle, liqaqambe ngakumbi, lada laba lilifu elikhulu elimhlophe. amazantsi abonakala ngathi ngumlilo; umnyama wawuphezu kwelifu, ngoxa izithunywa zezulu ezingamawaka alishumi ziwujikelezile, zivuma ingoma emnandi; waye ehleli phezu kwalo uNyana woMntu. Iinwele zakhe zazimhlophe, zigosokile, zibekwe emagxeni aKhe; entloko kuye izithsaba ezininzi. iinyawo zakhe bezingathi ngumlilo; esandleni sakhe sokunene kwakukho irhengqa elibukhali; ngasekhohlo kwakhe, kukho ixilongo lesilivere. Amehlo akhe ayenjengelangatye lomlilo, eligqogqa abantwana Bakhe ngapha nangapha. Basuka bonke ubuso baba luthuthu, baza abo babecekiswa nguThixo basuka baba mnyama. Saza sadanduluka sonke, sathi, “Ngubani na onako ukuma? Ingubo yam ayinabala na? Zaza iingelosi zayeka ukucula, kwabakho ixesha elithile lokuthula okoyikekayo, xa uYesu wathetha: “Abo banezandla ezihlambulukileyo nentliziyo enyulu baya kuba nako ukuma; Ubabalo lwam lukwanele. Kwatsho kwathi qabu ubuso bethu, lwazalisa uvuyo kwiintliziyo zonke. Yaye izithunywa zezulu zabetha inqaku phezulu zaza zacula kwakhona, ngoxa ilifu lalisondela ngakumbi emhlabeni. {EW 15.2} | Itywina lesixhenxe liyaqalisa. | |
| Landula ke lakhala ixilongo likaYesu lesilivere, njengoko wayesihla phezu kwelifu, egqunywe ngamadangatye omlilo. Wondela kumangcwaba e abangcwele abaleleyo, wawaphakamisela ezulwini amehlo akhe nezandla zakhe, kwaye wakhala, “UVukani! vuka! vuka! nina balele eluthulini, nivuke. Emva koko kwabakho inyikima enkulu. amangcwaba avuleka, bavuka abafileyo yambethe ukungafi. | Ilizwi loNyana kaThixo lakhwaza le abangcwele abaleleyo, ambethe nge uzuko ukuphila kwam ngonaphakade. | Ixilongo leSixhenxe kunye novuko lwabo bonke abafa benokholo kuYesu, inxalenye enkulu yesihlwele esikhulu. |
| 144,000 wakhwaza, “Haleluya!” njengoko bebazi izihlobo zabo abahlulwe kukufa kubo; kwaye kwangelo xesha satshintshwa kwaye sabanjwa kunye nabo ukuya kuhlangana neNkosi esibhakabhakeni. {EW 16.1} | Abangcwele abaphilayo batshintshwa ngephanyazo baza babanjwa kunye nabo enqwelweni yamafu. | Abangcwele abaphilayo bambethe ukungafi. |
| Sangena efini sonke kunye, saza saba ziintsuku ezisixhenxe sinyuka sisiya kulwandle lwegilasi, xa uYesu wazisa izithsaba, waza ngesakhe isandla sokunene wazibeka phezu kwentloko yethu. Wasinika iihadi zegolide, nezandla zoloyiso. Apha kulwandle lweglasi i-144,000 yema kwisikwere esigqibeleleyo. Ezinye zazo zazinezithsaba eziqaqambileyo, ezinye zingakhanyi kangako. Ezinye izithsaba zazibonakala zisindwa ziinkwenkwezi, ngoxa ezinye zazimbalwa. Bonke babeneliseke ngokupheleleyo zizithsaba zabo. Zaye zonke zambethe ingubo emhlophe yobuqaqawuli, ukususela emagxeni ukuya ezinyaweni zazo. Iingelosi zazisijikelezile njengoko sasihamba phezu kolwandle lweglasi ukuya kwisango lesixeko. UYesu wayiphakamisa ingalo yakhe eyomeleleyo, enobuqaqawuli, walibamba isango leperile, walijiya kwakhona kwiihenjisi zalo ezimenyezelayo, wathi kuthi, “Nizihlambile iingubo zenu egazini lam, niyimele inyaniso yam, ngenani.” Sangena sonke saza saziva sinelungelo eligqibeleleyo edolophini. {EW 16.2} | Yayijongeka yonke indawo inobuqaqawuli njengoko iqengqeleka ibheka phezulu. ngapha nangapha enqwelweni ibinamaphiko, neevili ngaphantsi kwayo. Kwaye njengoko inqwelo yokulwa iqengqeleka phezulu, iivili zadanduluka, "Ingcwele," kwaye amaphiko, njengoko ayehamba, adanduluka, "Ingcwele," kwaye isihlwele sezithunywa zezulu ezingcwele efini sadanduluka, "Ingcwele, ingcwele, ingcwele, iNkosi uThixo uSomandla!" Badanduluka abangcwele abasefini, besithi, Uzuko! Alleluya!” Yaqengqeleka inqwelo, yaya esixekweni esingcwele. UYesu wawavula amasango esixeko segolide waza wasingenisa ngaphakathi. Apha samkelwa, kuba sasiyigcinile “imithetho kaThixo,” yaye sasinelungelo ‘lomthi wobomi. | Ukuhamba kwabangcwele “ngenqwelo” ukuya kulwandle lwegilasi eOrion. Ukuthweswa isithsaba kwabangcwele nguYesu. Ukungena kwisixeko segolide. Ilungelo kumthi wobomi. |
| Apha sabona i umthi wobomi kunye netrone kaThixo. Etroneni apho kuphuma umlambo wamanzi acwengileyo, yaye ngapha nangapha komlambo umthi wobomi. Kwelinye icala lomlambo kwakukho isiqu somthi, nesiphunzi kwelinye icala lomlambo, zombini zegolide ecwengileyo, ebonakalelayo. Ekuqaleni ndacinga ukuba ndibone imithi emibini. Ndaphinda ndajonga, ndabona ukuba zimanyene phezulu kumthi omnye. Ngoko yayingumthi wobomi ngapha nangapha komlambo wobomi. Amasebe awo aqubude kuloo ndawo sasimi kuyo, yaye isiqhamo sasinobungangamsha; ibingathi yigolide, exutywe nesilivere. {EW 17.1} ... | I-epilogue yombono wokuqala eneenkcukacha zomthi wobomi kunye nezulu. |
IiNkcazelo kunye neeNgcaciso
1. Umbono 1: “Kungekudala saliva ilizwi likaThixo njengamanzi amaninzi, asinika umhla nelixa lokuza kukaYesu.” {EW 14.1}
Igama elithi “kungekudala” kulo mongo aliqhelekanga kakhulu. Ngaba lo mbono, njengoko amaSabatha amaninzi ekholelwa ukuza kuthi ga ngoku, unokwenzeka ekupheleni kwezibetho? “Kungekudala” babengenakuyichaza indlela abavakalelwa ngayo abangcwele emva kwezibetho kuba babeza kulindela ngolangazelelo ukufika kweNkosi yabo emafini. “Kungekudala” kuthetha ukuba isiganeko senzeka
a) ngaphambi kokuba bekulindelwe, okanye
b) ibingalindelwanga nangayiphi na indlela.
Akukho nanye kwezi ntsingiselo zegama elithi “kungekudala” eyayinokusebenza ekupheleni kwexesha lezibetho. Bona isicatshulwa esilandelayo sika-Ellen G. White:
Balindele ilizwi loMphathi wabo ukuba abahluthe engozini. Kodwa kusafuneka balinde ithutyana. Abantu bakaThixo bamele bayisele indebe, babhaptizwe ngobhaptizo. Oko kulibaziseka kakhulu, kubuhlungu kakhulu kubo, yeyona mpendulo ilungileyo kwizicelo zabo. Njengoko bezabalazela ukulinda ngokuthemba ukuba iNkosi isebenze, bakhokelelwa ekubeni basebenzise ukholo, ithemba, nomonde, eziye zasetyenziswa kancinane kakhulu ngexesha lamava abo onqulo. ... {GC 630.2}
Igama elithi “kungekudala” alinakusetyenziswa kwimeko apho abangcwele balindele ngolangazelelo ukufika kweNkosi ekupheleni kwezibetho.
2. Great Controversy, 630.2: “Kufuneka balinde ithutyana. Abantu bakaThixo bamele bayisele indebe, babhaptizwe ngobhaptizo. Ukulibaziseka kakhulu, kubuhlungu kakhulu kubo, yeyona mpendulo ilungileyo kwizicelo zabo.”
Ngoku kwisicatshulwa sokugqibela sifunde into eyothusayo: “I ukulibazisa kakhulu, kubuhlungu kakhulu kubo”... Yintoni ukulibaziseka? Igama elithi ukulibaziseka lisetyenziswa ukuba into imisiwe okanye imisiwe. Kodwa oku kunokwenzeka kuphela xa siqala ukuba ne-a umhla omiselweyo apho sinokuthi yamiswa okanye yarhoxiswa. U-Ellen G. White akakwazi ukuthetha apha malunga nemeko emva kokumenyezelwa komhla kunye neyure ekupheleni kwexesha lezibetho, kuba ngoko "umnqophiso ongcwele" uya kunikezelwa kwaye akusekho ukulibaziseka.
“Ukulibaziseka” kufuneka kunxibelelene nesithembiso esenziwa ngaphambili. Abangcwele babelindele uYesu ngomhla omiselweyo. Babesele bewufumene umhla nelixa lokuza kukaYesu. Kodwa ngoku, Ulibazisa elinye ixesha elifutshane... ngethemba! Oku kulibaziseka kubuhlungu kubo, kuba babemlindele kwangethuba uYesu. Kwaye oku kunokunxulumana kuphela nesigidimi somhla neyure yokuthululwa koMoya oyiNgcwele kumbono woku-1 ngaphambi kokuba imbandezelo iqale: uMyalezo weOrion.
3. Umbono 1: “Xa uThixo wathetha ixesha, wathululela phezu kwethu uMoya oyiNgcwele, baza ubuso bethu bakhanya bubengezela bubuqaqawuli bukaThixo, njengoko wenzayo uMoses xa wehlayo kwiNtaba yeSinayi.” {EW 14.1}
Ukufunda nje le ndinyana yodwa, inokuba lixesha lokuba:
a) imvula yamva, ngenxa yokuba uMoya oyiNgcwele uthululwa, okanye
b) ukuzukiswa kwabangcwele ekupheleni kwexesha lezibetho xa uYesu esiza kwakhona (njengoko inkoliso yama-Adventist ikholelwa).
Kumbono we-2 asifundanga ukuba uMoya oyiNgcwele uyathululwa kwakhona; kwaye siyazi ngokuqinisekileyo ukuba sineemvula ‘zokuqala nezamva’ kuphela eBhayibhileni. Akukho bungqina besibhalo bokuba sicinge ukuba uMoya oyiNgcwele uthululwe kathathu.
Kodwa kusekho ubungqina obuninzi bokuba lo mzuzu awunakuba ngumzuzu ofanayo kumbono we-2. Inqaku ngexesha lokubhengezwa kokuqala komhla kunye neyure lichazwe kamva kancinane kwisicatshulwa sombono we-1 ngokucacileyo ngokulandelelana kweziganeko zomhla wokugqibela. Ukuba silandela umbono woku-1 ibinzana ngebinzana kude kube ngumzuzu wokubhengezwa komhla neyure, asiboni negama elinye malunga nembandezelo ngaphambili. Kukho inkcazo nje yendlela eya ezulwini, isiyalo sokugcina iimfundiso, nokuthembeka kuYesu.
Undoqo kukumabinzana alandelayo ombono 1...
Abali-144,000 XNUMX batywinwa baza bamanyene ngokupheleleyo. Emabunzini abo kwakubhalwe, uThixo, iYerusalem Entsha, nenkwenkwezi ezukileyo enegama elitsha likaYesu. Kwimeko yethu yolonwabo nobungcwele abangendawo baba nomsindo, kwaye babegxalathelana ngobundlobongela ukuba basibeke izandla basiphose entolongweni, xa sithe sasolula isandla egameni leNkosi, kwaye babeya kuwela phantsi bengenakuzinceda.
Le nto ke ixela ukutshutshiswa kwabangcwele. Ngoku funda kwakhona kwaye ufumanise ngoba intshutshiso iyeza? Iza ngenxa yokuba of imeko engcwele yabangcwele. kwaye Yintoni ezisa le meko yolonwabo nengcwele? Ku...ukwamkela umhla neyure noMoya oyiNgcwele (ukutywinwa) kwangaphambili. Olu lulandelelwano lweziganeko njengoko luchazwe kumbono wesi-2 ngolu hlobo lulandelayo:
Oku kwawacaphukisa amabandla kunye nabazibiza ngokuba ngama-Adventist, njengoko bengenako ukuyiphikisa inyaniso yeSabatha. Kwaye ngeli xesha abanyulwa bakaThixo bonke babona ngokucacileyo ukuba sinenyaniso, kwaye baphuma baza banyamezela intshutshiso kunye nathi. Ndabona ikrele, nendlala, nendyikitya yokufa, nesiphithiphithi esikhulu ezweni. Abangendawo bacinga ukuba sizizisele izigwebo phezu kwabo, baza baphakama bacebisana ukusisusa emhlabeni, becinga ukuba ububi buya kuthintelwa.
Ngexesha lembandezelo sabaleka sonke ezixekweni nasezilalini, kodwa babe basukelwa ngabangendawo, abangene ezindlwini zabangcwele ngekrele. Baliphakamisela ikrele, befuna ukusibulala, kodwa laphuka, laza laphelelwa njengomququ. Saza salila sonke imini nobusuku ukuba sihlangulwe, yaye isikhalo saba phambi koThixo. ... Kwaye njengokuba uThixo wathetha umhla nelixa lokuza kukaYesu waza wanikela umnqophiso ongunaphakade kubantu baKhe, Wathetha isivakalisi esinye, emva koko wathi cwaka, ngoxa amazwi ayeqengqeleka emhlabeni. USirayeli kaThixo wema ekhangele phezulu, ephulaphule amazwi njengoko ayephuma emlonyeni kaYehova, yaye eqengqeleka emhlabeni njengeendudumo ezinkulu. Kwakundilisekile ngokoyikekayo. Kwaye ekupheleni kwesivakalisi ngasinye abangcwele badanduluka, “Luzuko! Alleluya!” Ubuso babo bakhanyiselwa bubuqaqawuli bukaThixo; zabengezela bubuqaqawuli, njengobuso bukaMoses, ekuhleni kwakhe eSinayi. {EW 33.2–34.1}
Apha kufika intshutshiso kuqala kuze kulandele ukubhengezwa komhla neyure. Eli lixesha kuphela elamkele inkoliso yama-Adventist, yaye ilisebenzisa kuyo yomibini le mibono. Kodwa ke ukulandelelana kweziganeko kunye ne izizathu zeziganeko zahlukile!
Ngokwenene, kumbono woku-1 isibhengezo somhla neyure oonobangela intshutshiso. Kwaye kumbono 2 isibhengezo eziphelweni intshutshiso!
4. Funda kumbono 2: “Abangendawo babengenakubakhangela ngenxa yozuko. Kwathi, yakuba intsikelelo engunaphakade yabakho kubo ababemhlonela uThixo ngokuyigcina ngcwele isabatha yakhe; kwabakho intswahla enkulu yoloyiso phezu kwerhamncwa nomfanekiso walo. kwaqala ngomnyaka wentlokoma, ekuphumleni kwawo umhlaba.
Ekuqaleni siye saxelelwa ukuba abangendawo abanako nokubajonga abangcwele ngenxa yozuko olulubonakalisayo. Babenokuzama njani ukubabeka izandla, ukuba abasakwazi nokubajonga? Emva koko, oku ngokuqinisekileyo ekupheleni kwembandezelo kuba kwakhona ukukhwaza koloyiso (!) kunokuviwa. Kwaye kumbono 1, asifundanga nto malunga noloyiso emva kokubhengezwa komhla neyure, kodwa loo mbandezelo. Uyaqala ngenxa yoko, njengoko sifundile kumbono wokuqala.
Abali-144,000 XNUMX batywinwa baza bamanyene ngokupheleleyo. Emabunzini abo kwakubhalwe, uThixo, iYerusalem Entsha, nenkwenkwezi ezukileyo enegama elitsha likaYesu. Kwimeko yethu yolonwabo nobungcwele abangendawo baba nomsindo, kwaye babegxalathelana ngobundlobongela ukuba basibeke izandla basiphose entolongweni, xa sithe sasolula isandla egameni leNkosi, kwaye babeya kuwela phantsi bengenakuzinceda.
Thelekisa umbono wesi-2! Akusekho mbandezelo emva kokubhengezwa komhla neyure:
“Ndambona umkhonzi ohlonel’ uThixo evuka ekoyiseni nasekuloyisoni, ewahlutha imixokelelwane abeyibophe; ngoxa inkosi yakhe engendawo yayididekile, ingayazi into emayiyenze; kuba abakhohlakeleyo babengenakuwaqonda amazwi elizwi likaThixo.
Kungekudala lavela ilifu elikhulu elimhlophe. Yayikhangeleka ithandeka ngakumbi kunangaphambili. phezu kwalo wayehleli uNyana woMntu. Ekuqaleni asizange simbone uYesu esefini, kodwa njengoko lalisondela emhlabeni sasinokumbona umntu wakhe othandekayo. Eli lifu, ekubonakaleni kwalo okokuqala, lalingumqondiso woNyana woMntu ezulwini.
Kufuneka sibe nobulungisa kwaye ekugqibeleni sivume, njengoninzi lwabazalwana bethu becawe, ukuba sinobungqina obuphefumlelweyo bokuba "sinobuncinci" ukuphikisana phakathi kwemibono emibini.
5. Ngoku kuphezu kwethu ukusombulula ingxaki yokuphikisana okucacileyo kwimibono emibini!
Ndingacebisa izinto ezimbini ezinokwenzeka?
Okunokwenzeka #1: U-Ellen G. White ungqinwe engumprofeti wobuxoki! Mna ngokwam andiyikholelwa le nto! Kwaye umphumo ombi ngakumbi wale nto iya kuba kukuba lonke ihlelo le-Seventh-day Adventist elikholelwayo kwaye likhoyo ngenxa yoMoya wesiprofeto, u-Ellen G. White, uya kuphulukana nesiseko salo sesiprofeto kwaye ekugqibeleni aphele. Nabani na okhetha le nto enokwenzeka ukuphepha ukuba kunokwenzeka ukuba inombolo yesi-2 ngokuqinisekileyo ayisekho i-Adventist.
Okunokwenzeka #2: Usuku kunye neyure iya kubhengezwa kabini. Ixesha lokuqala njengesithembiso phambi kokuba imbandezelo iqala ngokuthululwa koMoya oyiNgcwele (njengoko kuchazwe kumbono 1) ukuya hlaziya kwakhona Abantu bakaThixo abanethemba elikhulu lokuba uYesu unabo yaye bade babazise ukuba iya kuthabatha ixesha elingakanani imbandezelo. Kwaye okwesibini, ukuphelisa imbandezelo, ekhulula “umnqophiso ongcwele” yaye ezukisa abantu Bakhe.
Mna ngokwam ndiyathemba ukuba uninzi lwabafundi baya kukhetha okunokwenzeka #2 kwaye baqhubeke nezifundo zabo malunga neClock kaThixo eOrion, ayibeke apho ukuze asinike nje umyalezo womhla neyure, kodwa ngakumbi ukusikhokelela enguqukweni, asibonise indlela asibona ngayo isono, kwaye zeziphi iintsika zokholo ekufuneka sizimise kwakhona ebomini bethu ukuze sizuze uloyiso.
Ke ngoko, umyalezo weOrion AKUKHO IXESHA LOKUBEKELA. Yeyona nto ikhethekileyo kulo lonke ixesha elingalunganga lokucwangcisa imiyalezo. Umhla neyure ziya kunikelwa kabini kuphela kwimbali yoluntu: Kanye ekugalelekeni kwemvula yamva, enesigidimi ekusafuneka sikholwe ngenxa yokuba “siyinto nje” esisigidimi esibhaliweyo nangona sasibhalwe emazulwini ngomnwe kaThixo, ukuze nabani na osifundayo, asikholelwe, asithabathe nzulu esi sigidimi, aze amke eBhabhiloni abe ngowe-144,000 XNUMX. Kwaye kwakhona umhla neyure iya kunikwa ixesha lesibini nelokugqibela, xa uYesu sele ebonakala kwaye izibetho zifikelela esiphelweni. Wonke umntu uya kuqiniseka kwesi sibhengezo sokugqibela somhla neyure sokuba isiphelo sifikile, kuba esi sibhengezo siya kuphuma emlonyeni kaYesu ngokwakhe.
Addendum
[ngoSeptemba 17, 2013]
Kutshanje, ndiye ndafumana ileta evela komnye umntu owayefuna ukuphikisa isigidimi seOrion. Kuyabonakala ukuba waliphosa eli nqaku kuba lalikhangeleka ngathi ngumdlalo olula, kwaye wayecinga ukuba angabonisa nje enye indlela kumathuba amabini adweliswe phantsi kwenqaku lesi-5 kwaye kuya kwanela ukuchasa umyalezo weOrion. (Ungaze ucinge ukuba akazange azihoye ngokupheleleyo iingxoxo ezichazwe kweli nqaku.)
UGerhard Pfandl weBiblical Research Institute of the General Conference of Seventh-day Adventists naye wathabatha indlela efanayo, epapasha impendulo yakhe enkenenkene kwiqumrhu lecawa engakhange azikhathaze nokuqhagamshelana nomthombo. Andazi nokuba mandizibuze na ngakumbi ukuba isifundiswa esinjalo senze uphando olubi ngolo hlobo ebantwini, okanye ukuba abantu banyamezele izithuko ezinjalo kubukrelekrele babo!
Isiphoso sokuqala esisisiseko kuyo nayiphi na indlela enjalo kukuba umntu ubeka ngenjongo yokuphikisa into asele eyigatyile ngokusekelwe ekuqondeni kwakhe kobuntu, endaweni yokumisela ngosukelo lokufuna ubulumko nokhokelo loMoya oyiNgcwele aze avulekele isityhilelo esigqwesileyo senyaniso.
Ubungqina bokuba inkcaso isebenzisa ngokuchasene neli nqaku yileta apho u-Ellen G. White ebhekisela kwimibono yakhe malunga nokubhengezwa komhla kunye neyure. Ucaphula inxalenye yombono wowe-1847 aze athi umbono wowe-1844 ubhekisela “kwixesha elinye.” (Ileta ingaphakathi Ukukhutshwa kombhalo-ngqangi, vol. 16, iphe. 174)
Umgxeki wakutsha nje endimkhankanyileyo uyijonga loo ngxelo “njengobungqina obungenakuphikiswa” kanti akunjalo. Ibinzana elithi “ngexesha elinye” njengoko lisetyenziswe kweso sivakalisi lisenokuba (ndiye ndithi li) libhekisela kwixesha elichazwa ngumbono, kungekhona nje kumzuzu othile wexesha. Wayengathethi ukuba ukubhengezwa komhla neyure ngokukodwa kwakungaxeshanye, kodwa wayesithi imibono igubungela ixesha elinye. Ngaloo ndlela, "ubungqina obungenakuphikiswa" bujika bube bunzima emva koko, kwaye buxhomekeke ekucingeni ukuba u-Ellen G. White wayethetha into angazange ayichaze ngokwenene.
Ingxaki enkulu ngengxoxo, nangona kunjalo, kukuba ayibuhoyi ubungqina bokuba ukukhanya kobuso babangcwele (kwaye ngaloo ndlela ukubhengezwa komhla kunye neyure) kufuneka kwenzeke kwiindawo ezahlukeneyo ngexesha. Icinga ukuba imvisiswano inokufumaneka ukuba iziganeko ezibini ziphathwa njengenye, nangona kukho ubungqina obuchaseneyo. Nayiphi na ingxabano yokuba ezi ziganeko zibini zinye kufuneka ilungise ngononophelo ezo ngongoma.
Ngaphaya koko, umfundi onyanisekileyo woMoya weSiprofetho unetyala kuye ngokwakhe ukungqamanisa esi sicatshulwa silandelayo (esiphathwa kwinqaku elilandelayo). Ibonisa ukuba ixesha lenkathazo ngokuqinisekileyo lifakwe phakathi kweziganeko ezibini ezahlukeneyo zobuso obukhanyayo, kanye njengoko eli nqaku lichaza:
Ekwenzeni kumila kumbi, uYesu wazukiswa nguYise. Simva esithi: “Kukalokunje uNyana woMntu uzukisiwe, noThixo uzukisiwe kuye.” Ngoko ke, phambi kokungcatshwa nokubethelelwa kwakhe emnqamlezweni, womelezwa kwiimbandezelo zakhe zokugqibela ezoyikekayo. Njengoko amalungu omzimba kaKristu esondela kwixesha longquzulwano lwawo lokugqibela, “ixesha lembandezelo kaYakobi,” aya kukhulela kuKristu, aze ubukhulu becala abe nenxaxheba kumoya waKhe. Njengoko isigidimi sesithathu sikhula ngokudanduluka okukhulu, nanjengoko amandla amakhulu nozuko lusiya kumsebenzi wokuvala, abantu abathembekileyo bakaThixo baya kuthabatha kolo zuko. Yimvula yasekwindla ebavuselelayo, ibaqinise ukuba badlule kwixesha lembandezelo. Ubuso bawo buya kukhanya bubuqaqawuli bokukhanya, okuze kwesesithathu isithunywa.
Ndabona ukuba uThixo uya kubalondoloza ngendlela emangalisayo abantu bakhe ngexesha lembandezelo. Njengoko uYesu wawuthulula umphefumlo Wakhe ngentlungu emyezweni, baya kukhala ngokunyanisekileyo baze babandezeleke imini nobusuku ukuze bakhululwe. Ummiselo uya kuphuma wokuba bangayinanzi iSabatha yomthetho wesine, kwaye bahloniphe umhla wokuqala, okanye balahlekelwe bubomi babo; kodwa abayi kuncama, bayinyhashe isabatha yeNkosi, babeke imbeko kwiziko lobupapa. Umkhosi kaSathana nabantu abakhohlakeleyo baya kubarhawula, bagcobe ngabo, ngenxa yokuba kuya kubonakala ngathi akukho ndlela yokusinda kubo. Kodwa phakathi kwesiphithiphithi sabo noloyiso, kuvakala isithonga seyona ndudumo inkulu. Amazulu aqokelele ubumnyama, kwaye akhanyiselwa kuphela kukukhanya okudangazelayo kunye nozuko oloyikekayo oluvela ezulwini, njengoko uThixo ekhupha ilizwi lakhe kwindawo yakhe yokuhlala engcwele.
Iziseko zehlabathi ziyanyikima; Izakhiwo ziyashukuma kwaye ziwe ngengozi embi kakhulu. Ulwandle lubila njengembiza, yaye umhlaba uphela uyazamazama. Ukuthinjwa kwamalungisa kuyajika, yaye ngokusebeza okumnandi nokundilekileyo bathi omnye komnye: “Sihlangulwe. Lilizwi likaThixo.” Ngoloyiko olukhulu bawaphulaphula amazwi elizwi. Ongendawo bayeva, kodwa abawaqondi amazwi elizwi likaThixo. Boyika kwaye bayangcangcazela, ngelixa abangcwele bevuya. USathana nezithunywa zakhe, namadoda akhohlakeleyo, awayevuyela ukuba abantu bakaThixo babesemandleni abo, ukuze babe nokubatshabalalisa bangabikho emhlabeni, babone uzuko olunikwe abo bawubekekileyo umthetho ongcwele kaThixo. Babona ubuso bamalungisa bukhanya kwaye bubonakalisa umfanekiso kaYesu. Abo babekulangazelela kangaka ukutshabalalisa abangcwele abanakulunyamezela uzuko oluphumle phezu kwabasindisiweyo, kwaye bawela emhlabeni njengabafileyo. USathana neengelosi ezikhohlakeleyo bayasaba ebusweni babangcwele abazukisiweyo. Amandla abo okubacaphukisa aphelile ngonaphakade. {Testimonies for the Church, vol. 1, iphepha 353-354}
Esi sicatshulwa singasentla sibonisa ukuba kukho iingongoma ezimbini eziqinisekileyo nezicacileyo ngexesha (enye ekuqaleni kwexesha lembandezelo enye ekupheleni) xa ubuso babangcwele bukhazimla. Ekuphela kwento umntu afanele ayenze kukubona indlela iziganeko ezikwimibono emibini ezidibana ngayo nala maxesha mabini. Akukho mathuba amaninzi, kwaye inye kuphela enengqiqo: okokuqala ubuso babo bukhanye buhambelana nobuso obukhanyayo bombono we-1844, kwaye ixesha lesibini lihambelana nobuso obukhanyayo bombono we-1847.
