Kwinqaku lethu langaphambili, Irhamncwa eliphuma kuMngxuma ongaphantsi, ndabonisa indlela uPope Francis ongumJesuit oyiNjengele entsha yaseRoma uTitus, ethatha isikhundla sakhe kwiqonga lehlabathi ukuze angqinge abantu bakaThixo. Ngokubhekele phaya, izifundo zethu zabonisa ukuba isiganeko esibalulekileyo esasiza kuqalisa ixesha lenkathazo sasiya kufika kwiintsuku ezingamashumi amathathu kamva, ngoAprili 13, yaye sade sabeka umva kwaloo mhla kanye! Ngaba iyakumangalisa into yokuba intloko yomkhosi wamaRoma ihlanganise abaphathi-mkhosi bayo ehlabathini lonke ukuba baye edabini? Khangela, kwaye qaphela, uPope Francis wachonga iinkokeli zemikhosi yakhe kwangaloo mini. Esi senzo sokuqala sibalulekileyo sikaPopu uFrancis "sisiqhushumbisi" ngokutsho kweendaba, eziqondayo nobubanzi bolu hambo:
UPopu uFrancis uphawule inyanga yakhe yokuqala njengopopu ngoMgqibelo ngokubiza abefundisi abasithoba abakwizikhundla eziphezulu kwihlabathi jikelele kwiqela labacebisi abasisigxina ukuze bamncede aqhube iCawe yamaKhatholika kwaye afunde ngohlaziyo lwe-Vatican bureaucracy-isibhengezo esibonakalisa ujonge utshintsho olukhulu kwindlela upopu afanele ukusebenza ngayo. (I-Press Associated)
Yeyiphi “inguqu enkulu” ocinga ukuba unenjongo ngayo kanye? U-Ellen G. White wayenombono ocacileyo kule nto:
Kwaye mayikhunjulwe, kukuqhayisa kweRoma ukuba ayitshintshi. Imigaqo kaGregory VII noInnocent III iseyimigaqo yeCawa yamaRoma Katolika. Kwaye ukuba wayenamandla, wayeya kuwenza asebenze ngamandla amakhulu ngoku njengakwiinkulungwane ezidlulileyo. AmaProtestanti ayayazi into ayenzayo xa esenza isindululo sokwamkela uncedo lweRoma kumsebenzi wokuphakanyiswa kweCawa. Ngelixa bezimisele ukuphumeza injongo yabo, IRoma ijonge ukumisela kwakhona amandla ayo, ukubuyisela ukongama kwayo okulahlekileyo. Makumiselwe umgaqo eUnited States wokuba icawe inokusebenzisa okanye ilawule amandla ombuso; ukuba izithethe zonqulo zinokunyanzeliswa yimithetho yehlabathi; ngokufutshane, ukuba igunya lecawa kunye nombuso kukulawula isazela, kwaye uloyiso lweRoma kweli lizwe luqinisekisiwe. {GC 581.1}
Kuyanika umdla ukuba uninzi lwamalungu eqela elitsha labacebisi banophawu oluthandabuzekayo kwaye ukukhetha kwabo kweso sikhundla kugxekwa kabukhali luluntu. Ngaba ucinga ukuba aba bantu babekhethelwe ukunika upopu icebiso? Okanye ngaba upopu unenjongo “yokucebisa” abathetheli bakhe edabini? UPope uFrancis ngokwakhe uye waba nexesha elimnyama elidlulileyo, nangona bekukho umzamo odibeneyo wokuphinda abhale okoko kunyulo lwakhe. Abo banomdla banokufumana oku kutsha nje Udliwano-ndlebe lweBBC luncedo.
Lo mbuzo wonke womlinganiswa ubetha entliziyweni yesi sicatshulwa singentla sisuka kwi-Great Controversy. IRoma ibifana nengonyama eleleyo kangangeenkulungwane. Kubonakala ngathi kumnandi, kodwa lumka! Ebethule elungiselela le yure, ukuba aqalise ukusebenza. Kucacile ukuba iRoma iphumelele “ekumiseleni kwakhona amandla ayo nokubuyisela ukongama kwayo okulahlekileyo”. Isibakala sokuba ethabatha amanyathelo akhaliphe ngolo hlobo ngoku ngokuchasene nokugxekwa kabukhali okuthandwayo singqina isibakala.
Yibani nobungcathu, phaphani; ngokuba ummangaleli wenu, uMtyholi, uhamba njengengonyama egqumayo, efuna ubani angamginyayo; (1 Petros 5:8)
Ndiza kukuxelela kamva ukuba ngubani owavusa ingonyama eleleyo, kodwa okokuqala ndifuna ukugxininisa ukubaluleka komhla we-13 ka-Epreli ngokwenene.
Ithini Ishedyuli Yakho?
Zikho nezinye izinto ezenzekayo “ngempazamo” kwangolo suku lunye. Umfanekiso oqingqiweyo omkhulu kaPopu John Paul II watyhilwa ePoland. Ndikhankanye kwinqaku lam langaphambili ukuba uPope John Paul II wayeyeyona ndawo isalathisayo kubalo-maxesha lweSityhilelo 17:10. Wayengupopu wokuqala ongengomTaliyane kwiminyaka engaphezu kwama-450 kwaye wadlala indima enkulu ekulungiseleleni ihlabathi le “ntshukumo ekhawulezayo” yokugqibela. Ukutyhilwa komfanekiso wakhe oqingqiweyo ngomhla we-13 kuTshazimpuzi kubaluleke kakhulu, kuthathelwa ingqalelo indima yakhe ekulungiseleleni indlela yabo bobabini uPope Benedict XVI kunye noPope Francis. Kwangaloo mini uPopu uFrancis awachaza ngayo abathetheli bomkhosi wakhe wehlabathi lonke, uPopu John Paul II waqondwa ngumfanekiso oqingqiweyo owolule iingalo osikhumbuza ngomfanekiso omkhulu kaYesu eRio de Janeiro, eBrazil. Ngaba uyayibona intsingiselo engaphantsi koko?
Sikwaqaphele ixeshana ukuba intlanganiso yonyaka yasentlakohlaza yeNkomfa kaWonke-wonke yamaSeventh-day Adventists yayiza kuqhuba nge-13 ka-Epreli. Andiqondi. Ngaba ukhe wayiqaphela indlela ebekuthuleke ngayo yonke into phambi kwentlanganiso yalo nyaka? Ikwanika umdla into yokuba (umJesuit) uTed Wilson wathetha ngesiphumo sokuba akasafuni ezinye iintsuku zecawa…uboya obuprofete obungena emlonyeni obutsalwe phezu kwamehlo omntu ozinikele kuTed Wilson. Bayayazi into ehlayo.
Ku kutshanje udliwano-ndlebe oluvakalayo malunga noPope Francis, uMfundisi Walter Veith uchaza ngokucacileyo ukuba iVatican yenza iintshukumo zayo ezinkulu ngokwesicwangciso sexesha. Oku kubonakala ngeendlela ezininzi, njengokuba kwiphepha 10 kaFebruwari a ikhalenda ehlekisayo yedesktop, umhlala-phantsi kapopu waboniswa ngendlela ehlekisayo. Ikhalenda yaboniswa, yaveliswa, kwaye yathengiswa ngo-Agasti ka-2012, ngaphambi kokuba abone ubuthathaka beminyaka yakhe. Ukuba iintshaba zikaThixo zisebenzela ucwangciso lwexesha oluchazwe kakuhle, kwenzeka njani ukuba abantu ekucingelwa ukuba bakwicala likaThixo bathi akusekho siprofeto sexesha, nokuba kwanoMphathi wabo uYesu ngokwakhe akazi ukuba ziya kwenzeka nini na izinto?! Kwaloo ngcamango ayinangqondo.
IVatican isebenza ngokweshedyuli yexesha kuba ayinakukhetha:
Ngako oko mavuyisani nina mazulu, nina nimiyo. Yeha abantu abahlala emhlabeni nolwandle! ngokuba uMtyholi wehla kuni, enomsindo omkhulu, kuba uyazi ukuba unethuba elifutshane. (ISityhilelo 12: 12)
Ndiza kukubonisa ngokucacileyo kwincwadi kaDaniyeli ukuba iVatican imele ilusebenzise njani ucwangciso lobuthixo.
Inguquko kaKumkani
UDaniyeli 4 ubhala iphupha likaNebhukadenetsare malunga nokugawulwa komthi, nokugxothwa kwakhe ebukumkanini “amaxesha asixhenxe” okanye iminyaka esixhenxe.
Siso esi isityhilo, kumkani, nalu ummiselo yOsenyangweni, oyifikeleyo inkosi yam ukumkani:ukuthi, bakugxothe ebantwini, uhlale namarhamncwa asendle, akudlise utyani njengeenkomo, akunyakamise ngombethe wezulu, akudlise utyani njengeenkomo, kasixhenxe uya kudlula phezu kwakho; ude wazi ukuba Osenyangweni unegunya ebukumkanini babantu, abunike lowo athanda ukumnika. Ekubeni kuthiwe isiphunzi esineengcambu zomthi masishiywe; ubukumkani bakho buya kuqiniselwa kuwe, kwaoko wakuthi wazi ukuba amazulu anegunya. ( Daniyeli 4:24-26 )
Isibakala sokuba amazwi okumkani waseBhabhiloni eyinxalenye yeLizwi likaThixo sibonisa ukuba asiyombali nje kuphela. Kukho ngokwenene ulwazi olubalulekileyo kubungqina bakhe kuthi. Siyazi ngokusuka kumava kaNebhukadenetsare abhalwe kwincwadi kaDaniyeli ukuba loo minyaka isixhenxe yazaliseka ngokoqobo, kodwa ngoku siza kubona ukuba iphupha lakhe lesiprofeto lisebenza ngakumbi kubantu bakaThixo.
Njengoko kubonisiwe kwi Amanyathelo asi-7 ukuya kuNaphakade Inqaku elithi “amaxesha asixhenxe” ngokwesiprofeto liguqulela kwiminyaka yokoqobo engama-2520. Ngaba kunokwenzeka ukuba isiprofeto sikaNebhukadenetsare sinxulumene nesiprofeto sika-2520 esaqala ngo-677 BC ngokufuduswa kukaManase? Makhe sithelekise uNebhukadenetsare noManase:
Umzobo 1 - Ukuthelekiswa kukaNebhukadenetsare vs. Manase
Njengoko uMfanekiso 1 ubonisa, kukho unxulumano oluphawulekayo phakathi kwamava kaNebhukadenetsare nalawo kaManase. Oku akuzange kwenzeke ngamabona-ndenzile. Ngenxa yobungendawo bakhe kwiminyaka yokuqala yolawulo lwakhe, uManase wazisa isohlwayo sikaThixo phezu koonyana bakaSirayeli ukuze abachithachithe phakathi kweentlanga. Ekuphumeza eso sohlwayo, uDaniyeli nabanye abaninzi wathinjelwa eBhabhiloni.
Noko ke, uThixo wathembisa amaSirayeli ukuba ukuba ayemfuna, wayeya kuziqalekisa iintshaba zawo, ibe wenza kanye loo nto ngexesha likaDaniyeli. Kukwimeko yesohlwayo sezono awathi uManase waxhokonxa oonyana bakaSirayeli ukuba benze, awathi kwenzeka amava kaNebhukadenetsare.
Wozibeka uYehova uThixo wakho zonke ezi zishwabulo phezu kweentshaba zakho, naphezu kwabakuthiyileyo, abakutshutshisileyo; ( Duteronomi 30:7 )
Ngaloo ndlela sinonxibelelwano olucacileyo phakathi ‘kwamaxesha asixhenxe’ kaNebhukadenetsare neminyaka engama-2520 yokuchithachithwa kukaSirayeli. Amava kaNebhukadenetsare kuDaniyeli 4 angqamana namava kaManase, athi wona azalisekise isiqalekiso seLevitikus 26. Ixesha “lamaxesha asixhenxe” liyaphindwa. maxesha amane kuDaniyeli 4 (indima 16, 23, 25, 32) kanye njengokuba iphindwaphindwa. maxesha amane kwiLevitikus 26 ( ivesi 18, 21, 24, 28 ). Noko ke, kukho umahluko obalulekileyo kwindlela ekwakhiwa ngayo eli gama ngesiHebhere.
Igama elithi “amaxesha asixhenxe” kwiLevitikus liguqulelwe kwigama elinye lesiHebhere, elithetha ngokuchane ngakumbi ukuthi “uphindwe kasixhenxe” njengombandela wokuqina ngaphezu kwexesha. Abahlalutyi besiprofeto sowama-2520 ngokufuthi bakucaphula oku njengesinye sezizathu zokusibetha ngoyaba esi siprofeto, yaye abo bacinga ukuba isiprofeto sama-2520 sisekelwe kuphela kwiLevitikus 26 banesiseko esibuthathaka kuso.
Iwotshi yeOrion iyasiqinisekisa isiprofeto sowama-2520, eneneni esisisiprofeto sexesha lokwenyaniso esele sifikelele inzaliseko yaso ngowe-1844. Isiseko sayo sokwenyaniso asiveli kwiLevitikus 26, kodwa kunoko uDaniyeli 4. Le yokugqibela ngokwenene ibonisa amaxesha asixhenxe okanye iminyaka esixhenxe njengombandela wexesha lokoqobo nesiprofeto. Loo nto icace gca kumongo nasekusetyenzisweni kolwimi lwesiHebhere.
Ukuwa kweBhabhiloni
UDaniyeli wayesaphila yaye wayelingqina lokuwa kweBhabhiloni. Ngaphambilana, waqonda ukuba isiphelo sokuthinjwa eBhabhiloni sasisondele njengoko uYeremiya wayeprofetile. Wayeqonda ukuba isiqalekiso seLevitikus 26 sasidluliselwe kumaBhabhiloni. Ngoko ke, xa wabizwayo ukuba atolike umbhalo wesandla oseludongeni phambi koBheleshatsare, ngoko nangoko wakuqonda ukubaluleka kwawo:
Umzobo 2 - Ubhalo lwesandla eludongeni
Isiqalekiso phezu kweBhabhiloni sapheliswa ngexesha likaBheleshatsare. Ngoxa “amaxesha asixhenxe” ephupha likaNebhukadenetsare enxulunyaniswa nonxulumano olufuzileyo ekuqaleni kweminyaka engama-2520 ngowama-677 BC, imbekiselo yesiprofeto sama-2520 esibhalwe eludongeni inxulumanisa ukuwa kweBhabhiloni yamandulo nokupheliswa kweminyaka engama-2520 ngowe-1844, xa uThixo waphinda wabulala abantu bakhe. njengoko Wathembisayo:
wokubuyisa ke uYehova uThixo wakho ukuthinjwa kwakho, abe nemfesane kuwe, abuye akubuthe ezintlangeni zonke, abekuphangalalisele kuzo uYehova uThixo wakho. ( Duteronomi 30:3 )
Emva kokuwa kweBhabheli, ukuthinjwa kwabantwana bakaSirayeli kwakhawuleza kwaphela ngokusemthethweni phantsi kwemimiselo kaKoreshi, uDariyo, noArtashashta (bona Ezra 6:14). Ngaloo ndlela, kwimbali yeBhabhiloni sinomfanekiso opheleleyo ongokwesiprofeto wesiprofeto sowama-2520 ukususela ekuqaleni kuse ekupheleni.
Okwangoku, usenokuba uyazibuza ukuba yonke le nto inento yokwenza noPopu uFrancis kunye nabameli abakhethileyo kwilizwekazi ngalinye. Ndiqinisekile ukuba umJesuit onjengoPopu uFrancis akanakuze aguquke aze “amdumise, amphakamise, amzukise uKumkani wezulu” njengoko wenzayo uKumkani uNebhukadenetsare emva kokuguquka kwakhe!
Amaxesha amane kaDaniyeli 12
Ilizwi likaThixo lilungelelaniswe kakuhle. Iincwadi zesiprofeto ngokukodwa ziqulathe iziprofeto ezidla ngokunikelwa ngendlela ye-chiasmic, apho isiqalo sihambelana nesiphelo ngokungathi le nxalenye yokugqibela iyimbonakaliso yenxalenye yangaphambili. Lo mgaqo unokubonwa lula kuyo yonke iBhayibhile xa iyonke: Ibhayibhile iqala ngoMyezo wase-Eden, iphele ngomhlaba omtsha (i-Eden ibuyiselwe).
Xa sijonga incwadi kaDaniyeli iyodwa nje, sifumanisa ukuba iziprofeto zexesha lokuqala zifumaneka kuDaniyeli 4 , yaye iziprofeto zexesha lokugqibela zifumaneka kuDaniyeli 12. Ukufunda ezo zahluko zibini kunye kusinika isiseko esiluqilima sokutolikwa kweziganeko zangoku.
Kanye njengokuba kukho iimbekiselo ezine ‘kumaxesha asixhenxe’ kuDaniyeli 4, kukwakho nezihlandlo ezine ezinikelwe kuDaniyeli 12:
- Iminyaka eli-168 kwisifungo ngokomfuziselo ( indinyana 7 ) njengoko kuchazwe kwintetho yeOrion
- iminyaka eli-1260, okanye ‘ixesha, amaxesha, nesiqingatha’ esingokwesiprofeto ( indinyana 7 )
- Iminyaka eli-1290, okanye ngokwesiprofeto ‘imihla eliwaka elinamakhulu amabini anamashumi asithoba’ ( indinyana 11 )
- Iminyaka eli-1335, okanye isiprofeto ‘seentsuku eziliwaka elinamakhulu amathathu anamashumi amathathu anesihlanu’ ( indinyana 12 )
La maxesha exesha (ngaphandle kweminyaka eyi-168) ayaziwa kakhulu ngaphakathi kwe-Adventism. Ukutolikwa kweklasikhi yamaxesha amisiweyo njengoko kubonisiwe kamva kancinane kwi-Figure 4, kunye neminyaka eyi-168 yomyalezo we-Orion wongezwa ukugqiba umfanekiso kaDaniyeli 12. Ngaphambi kokuba sijonge kwimida yexesha, nangona kunjalo, makhe sifunde i-chiasm kuDaniyeli.
Xa sijongisisa iziprofeto zexesha kuzo zozibini izahluko, sifumanisa ukuba kukho unxulumano olu-1 ukuya ku-1 phakathi kwamaxesha asixhenxe kaDaniyeli 4 kunye namaxesha kaDaniyeli 12:
Umzobo 3-Chiasm kaDaniel 4 kunye ne-12
Isibakala sokuba “amaxesha asixhenxe” ekhankanywa izihlandlo ezine kwisahluko 4 singqina ukuba iminyaka eli-168 efihlwe kwisifungo esikwisahluko 12 ibalwa njengesiprofeto sesihlandlo sesine ukongezelela kwezinye ezithathu ezichazwe ngokucacileyo. Ngaphezu koko, isibakala sokuba isiprofeto sowama-2520 saziwa ukuba siye sazaliseka kwixesha lokoqobo nakwixesha lesiprofeto sibonisa ukuba zone amaxesha eziganeko zikaDaniyeli 12 zazifanele zizaliseke. ngokoqobo nangokwesiprofeto njengokuba.
“Lanikwa igunya lokuqhubeka iinyanga ezimashumi mane anesibini.” Kwaye, utsho umprofeti, “Ndabona enye yeentloko zayo ngokungathi ixatyelwe yafa.” Kwaye kwakhona: “Lowo ukhokelela ekuthinjweni uya kusiwa ekuthinjweni: lowo ubulala ngekrele umelwe kukubulawa ngekrele.” Iinyanga ezingamashumi amane anesibini ziyafana ‘nexesha, namaxesha, nokwahlulwa kwamaxesha,’ iminyaka emithathu enesiqingatha, okanye iintsuku ezili-1260, kuDaniyeli 7—ixesha apho igunya likapopu laliza kucinezela abantu bakaThixo. Eli xesha, njengoko kuchaziwe kwizahluko ezandulelayo, yaqala ngobungangamsha bukapopu, AD 538, kwaye yapheliswa 1798. Ngelo xesha upopu wathinjwa ngumkhosi waseFransi, igunya likapopu lafumana inxeba lalo elibulalayo, yaye sazaliseka isiprofeto esithi, “Lowo ukhokelela ekuthinjweni uya kuya ekuthinjweni.” {GC 439.2}
... Nangona upopu omtsha wathi kamsinya emva koko wonyulwa, Ulawulo lukapopu aluzange ukususela ngoko lube nako ukusebenzisa igunya elalinalo ngaphambili. {GC 266.3}
Kuyathakazelisa ukuba uEllen G. White wanxulumanisa inxeba elibulalayo kunye nokungakwazi “ukusebenzisa amandla” awayenawo oopopu ngaphambili. Ukuphiliswa kwesilonda kwabonakaliswa ngoAprili 13, 2013 ngokusetyenziswa kwamandla kuwo onke amazwekazi ehlabathi ngokuqeshwa kwabacebisi bakapopu!
Umzobo 4 ubonisa unxulumano lwamaxesha ngokotoliko lwamandulo lukaDaniel 12 njengoko oovulindlela bama-Adventist babeyiqonda, besebenzisa umgaqo wosuku nonyaka. Iminyaka eli-168 nayo iboniswa ukuphelela, kodwa ngokuqinisekileyo oovulindlela bethu babengakuqondi oko ngomhla wabo.
Umzobo 4-Usuku-ngonyaka Ukusetyenziswa kukaDaniel 12
Isiprofeto vs. Ukusetyenziswa ngokukoqobo kukaDaniyeli 12
Ukuba siphonononga ukutolikwa okuqhelekileyo kwamaxesha kaDaniel 12, iingxaki ezininzi ziye zibonakale. Eyona ngxaki inkulu yeyokuba iminyaka ye-1335 iphela ngo-1843, hayi ngowe-1844, kungakhathaliseki ukuba ithini na iminyaka eyi-zero. Ukungangqinelani okunjalo kunokuba yinzaliseko efanelekileyo njani yendinyana enika intsikelelo kwabo bafikelela kwinqanaba layo? Ngaba inqanaba lokuqala lokuphoxeka ngowe-1843 ngokwenene ‘yayiyintsikelelo’ leyo ingelosi yaxelela uDaniyeli ngayo? Ngaba ukuvela koopopu ekuqaleni kweminyaka ye-1335 kwakuyintsikelelo kubantu bakaThixo? Asinakuqiniseka nakanye ukuba iminyaka eli-1335 njengoko yayitolikwa ngokuqhelekileyo iyinzaliseko egqibeleleyo kaDaniyeli 12:12 . Kukwatsho ukuba uEllen G. White akazange abhale malunga nenzaliseko yeminyaka ye-1335 kuyo nayiphi na ingcaciso yakhe yesiprofeto seBhayibhile.
U-Ellen G. White naye wayethule kakhulu malunga ne-1290 kunye ne-1260 yeminyaka kaDaniel 12, kwaye wasibongoza ukuba sisifunde eso sahluko, ethetha ukuba thina njengabantu sasingekabi nayo ukuqonda ngokupheleleyo. Ngoko ke kufuneka sigqibe kwelokuba utoliko lwamandulo, nangona lunokusebenza njengenzaliseko eyinxenye, yayingeyonzaliseko epheleleyo okanye yokugqibela kaDaniyeli 12.
Xa sicinga emva kuDaniyeli 4 ‘namaxesha asixhenxe’ kaNebhukadenetsare, size siphawule ukuba amaxesha asixhenxe (2520 imihla yokoqobo) azaliseka ngokoqobo njengombandela wembali, siyabona ukuba kuchanile ukutolika amaxesha amisiweyo kaDaniyeli 12 ngokwemigaqo yokoqobo yomhla wethu ngokunjalo.
Umzobo 5-Usuku olucacileyo lokwenziwa komsebenzi kaDaniyeli 12
Ukuvalelisa kukaPope Benedict XVI nge-27 kaFebruwari 2013 kwaphawula kanye iintsuku ezingama-1335 kude kube kuBuya kweSibini. Inika umdla okhethekileyo indlela owe-1290 nowe-1260 olwaphawulwa ngayo kwinkcazelo yamandulo ngeziganeko ezifanayo nanamhlanje.
Ngowama-508, ukuguqulwa kukaClovis kwenza intloko yomkhosi imanyana neCawa. NgoMatshi 13, 2013, unyulo lukaPopu ongumJesuit uFrancis lungqinelana ngqo naloo mzekelo, kumanyano lwentloko yamaJesuit yeCawa.
Kwiminyaka engama-30 kamva ngowama-538, ukoyiswa kwamaGoth egameni likaJustinian kwayishiya iCawa ingachaswanga njengegunya lehlabathi. Ngokufanayo, uPope Francis wanyula iqela lakhe leenkokeli zehlabathi ngoAprili 13, 2013, iintsuku ezingama-30 ngqo kuPontificate yakhe. Isibhengezo sakhe nenjongo yokuphinda awubhale “umgaqo-siseko” wobupopu unento efanayo kummiselo kaJustinian nokulungelelanisa kwakhe umthetho waseRoma. UJustinian walingqina igunya likapopu kuzo zonke iicawa, waza wamgunyazisa ukuba ohlwaye “abawexuki.” Isindululo sikapopu sangoAprili 13 sikwagxininisa igunya analo kuzo zonke iicawa, yaye ixesha liya kuxela kwabanye.
Umbutho wamaJesuit
Umbutho kaYesu ulungelelaniswe waba “ngabancedisi” abalishumi phantsi koMphathi Jikelele (bona I-Jesuit Curia eRoma). UPope Francis ukhethe iikhadinali ezisi-8 kunye nobhishophu om-1 kubunkokeli bakhe. Ubhishophu osebenza njengonobhala ngokungathandabuzekiyo uya kuba yikhadinali naye. Oko kwenza i-9 kuphela, kodwa kukho okungakumbi ebalini. Enyanisweni, abancedisi abalishumi balolu hlobo lulandelayo:
- Uncedo lwaseMzantsi Yurophu
- Uncedo lwaseMzantsi Melika
- Uncedo lwaseMzantsi Asia
- Uncedo olukuMbindi neMpuma Yurophu
- Uncedo lwaseAfrika
- Uncedo lweAsia Pacific
- Uncedo lwase-USA
- Uncedo lweNorth America
- Uncedo lwaseNtshona Yurophu
Yima umzuzu…akufanelanga ukuba zibe lishumi? Jonga ngokusondeleyo inani lesine kwaye uqaphele ukuba abancedisi ababini abahlukeneyo bathiywe kunye. Gcina loo nto engqondweni.
Ukudibanisa iikhadinali kunye nabancedisi, sifumana oku kulandelayo:
- UGiuseppe Bertello, umongameli wesiXeko saseVatican (eItali)
- UFrancisco Javier Errázuriz Ossa (eChile)
- U-Oswald Gracias (eIndiya)
- UReinhard Marx (eJamani)
- ULaurent Monsengwo Pasinya (kwiRiphabhlikhi yeDemocratic yaseCongo)
- UGeorge Pell (eOstreliya)
- Seán Patrick O'Malley (eUnited States)
- U-Óscar Andrés Rodríguez Maradiaga (Honduras)
- UBhishophu Marcello Semeraro, unobhala obambeleyo weqela (eItali)
Ngoku khawuqwalasele ukuba mangaphi amancedo aseYurophu: eMzantsi, kuMbindi, eMpuma naseNtshona—amane xa ewonke. Ngoko ke, besiya kulindela ukubona iikhadinali ezine ezimele iYurophu, kodwa zintathu kuphela ezathiywa ngokucacileyo ngoAprili 13. Ngubani onokuba ngowesine, oya kuthabatha uNcedo loMbindi okanye oluseMpuma Yurophu? Ezinye iingqondo ezikrelekrele sele zimchongile:
- UAdolfo Nicolás (eSpain)
Ukwanesikhundla esaziwa ngokuba “ngupopu ontsundu” okanye iNjengele ePhezulu yoMbutho kaYesu (amaJesuit), ngokucacileyo eyinxalenye eyimfuneko nomlawuli weshumi ofihlakeleyo weqela elitsha likapopu ongumJesuit. Kutheni le nto uPopu uFrancis angalumka kangaka ukunqanda ukubiza zonke iinkokeli ezilishumi elubala ngaxeshanye? Mhlawumbi ukuphepha ukutsala ingqalelo kwisakhiwo sakhe samandla samaJesuit, okanye mhlawumbi ngenxa yokuba kuya kuba njalo inzaliseko ecace gqitha yesiprofeto seBhayibhile!
Iinkokeli ezilishumi zaprofetwa kwiSityhilelo 17, zandisa ingcaciso enikwe kwinqaku elandulelayo:
zilishumi iimpondo ozibonileyo ookumkani abalishumi; abo bangekabamkeli ubukumkani; kodwa nikwa igunya lokulawula ilixa elinye kunye nerhamncwa. (ISityhilelo 17: 12)
Aba kumkani balishumi abameli amagunya ehlabathi, kodwa ngokuchane ngakumbi iinkokeli zeCawa yamaRoma ezakhethwa ukuba zijikeleze amazwekazi ehlabathi! Esi siprofeto sizalisekile emehlweni enu, yaye injongo yabo ibonakaliswe ngokucacileyo.
Ezi ziya yenza imfazwe kunye neMvana, kwaye iMvana iya kubeyisa, ngokuba iyiNkosi kankosi, inguKumkani kakumkani; nabo banayo babiziweyo, banyuliweyo, bathembekileyo. ( ISityhilelo 17:14 )
Kuyathakazelisa ukuqaphela kwakhona ukuba ukuzaliseka kwesiprofeto ngo-2013 kuthelekiswa namava ethu ngo-2012. Ekuqaleni kweentsuku ze-1260 zomgwebo wabaphilayo ngo-2012, saqala ukubona ukuba zingaphi iinkokeli kwiqela lethu. Ngoku inkqubo yomgunyathi ivakalise iinkokeli zayo ekuqaleni kwexesha lenkathazo.
Onke amaqhekeza kaDaniel 12 awele endaweni. Khumbula ukuba iwotshi “Yomgwebo” kaOrion ineminyaka eyi-168 ukususela ngoMhla Wocamagushelo ngo-1844 ukusa kuMhla Wocamagushelo ngo-2012. Ngaphezu koko, kumanqaku adluleyo kuye kwacaciswa ukuba uMhla Wocamagushelo ngo-2012 wawukhethekile ngeendlela ezisixhenxe, eyona incinane kuzo kukuba yayingumhla wokuzalwa kukaYesu we-2016 wokwenene. Ukusukela ngaloo mini ukuya phambili, amaxesha kaDaniyeli 12 aqalisa ukusebenza ngokoqobo.
IYerusalem eNtsha, iSixeko sikaThixo
Into esinayo kuMfanekiso 6 yenye i-chaasm erhabaxa, eneSabatha ePhakamileyo ephindwe kasixhenxe kunye nokuzalwa kukaYesu kuka-2016 encotsheni. Ngaphantsi kukaYesu yi-168 iminyaka / iintsuku ze-Orion, kwaye phantsi kwe-Orion yi-1260 iminyaka / iintsuku zengcinezelo yopapa. Konke kwaqala ngokunyuka kobupopu emva kokufika kokuQala, kwaye konke kuya kuphela ngokuwa kobupopu ngaphambi nje kweSibini sokuZa.
Umzobo 6 - Unyaka / Usuku lweChiasm
Ngeli xesha, abafundi abanombono obukhali kunye nolwazi oluthile lwesimboli semimoya banokuqala ukuthandabuza intsingiselo enzulu yesakhiwo se-chiasm ngokubanzi. Khumbula ukuba kuyo yonke inene, uSathana unomgunyathi. Ukuthabatheka kobugqi ngezakhiwo zephiramidi nokubekwa kweliso elibona yonke into phezulu kubonisa ilinge likaSathana lokubhukuqa itrone yendalo iphela evela kuThixo. USathana wayekho, kwaye uyazi ukuba kunjani:
Uyikerubhi ethanjisiweyo, egqubuthelayo; ndikwenze wenjenje. wawusentabeni engcwele kaThixo; Uhambahamba phakathi kwamatye anomlilo. ( Hezekile 28:14 )
Itrone kaThixo ihleli phezu kwentaba; Ijiyometri yephiramidi ifana nesiXeko esiNgcwele, esinezikwere ezine:
Umzi lowo umbombo-ne; ubude bungangobubanzi bungangobubanzi. wawulinganisa umzi lowo ngengcongolo, wazitadiya ezilishumi elinambini lamawaka. ubude nobubanzi nokuphakama kwawo kuyalingana. ( ISityhilelo 21:16 )
Ngoku isimboli sobugqi samanyathelo ali-13 ukuya encotsheni yephiramidi siyavakala: bubuqhetseba bukaSathana bomgunyathi xa kuthelekiswa neziseko ezili-12 zesiXeko esiNgcwele. Ufuna ukunyuka aye kwitrone kaThixo encotsheni yeSixeko esiNgcwele.
Kuba uthe entliziyweni yakho, Ndiya kunyukela emazulwini, ndiyinyuse itrone yam; ngaphezu kweenkwenkwezi zikaThixo. Nam ndiya kuhlala phezu kwentaba yebandla. emacaleni asentla. (U-Isaya 14: 13)
Zihlobo, isiXeko sikaThixo sesokwenene, yaye asiyonto ifana noLungelelwaniso Lwehlabathi Elitsha kunye neenqwelo-moya zalo zokuhlola, imithetho ecinezelayo, enyanzelisa isazela, nayo yonke eminye. Lihle, linyulu, lingcwele, kwaye alidyojwanga.
Ke wona amagwala, nabangakholwayo, nabangamasikizi, nababulali, nabenzi bombulo, nabakhafuli, nabakhonzi bezithixo, nawo onke amaxoki, isabelo sawo siya kuba sedikeni elivutha umlilo nesulfure. Oko kukufa kwesibini. ( ISityhilelo 21:8 )
Umbuzo omele uphendulwe ngokunyanisekileyo ngumphefumlo ngamnye uthi: Ndime phi?
Ngubani Ovuse Ingonyama Eleleyo?
Besingumlindi othembekileyo eludongeni, sivuthela ixilongo lesilumkiso ngaphezu konyaka. Isivile na iYerusalem? Ngaba abantu bathathele ingqalelo baza bazilungiselela idabi lomoya?
Ngoxa abantwana bakaThixo begcinwe bubuthongo obungenasiphelo, iintshaba zikaThixo ziye zamisa iindlebe zazo ukuze zive “iindaba” ezivela kwisifundo seOrion nakwiSibhalo Sexesha.
Kodwa iindaba ezivela ngaphandle bucala ngasekhohlo kwaye ngaphandle kwe mantla Uya kumkhwankqisa, aphume naye ke ubushushu obukhulu bokutshabalalisa, nokutshabalalisa abaninzi. (UDaniel 11: 44)
Lucwangciso lwexesha likaThixo oluvuse utshaba! Ezi ndaba ziyamkhathaza, kuba uyazi ukuba unexesha elifutshane kuphela lokuphumeza injongo yakhe yokulawula ihlabathi. Isihloko esilandelayo esaziswa emva kwaloo ndinyana lixesha lenkathazo, ukumiselwa kukaDaniyeli 12.
Bantu bakuthi, ingonyama ivukile. Utshaba luyalwazi ucwangciso olumele lusebenze ngaphakathi. Emva kokurhoxa kukaBenedict, abacwangcisi baseVatican bavumile ukuba bafuna upopu omtsha phambi kweeholide zePasika. Besele bebala iintsuku zabo. Ngaba uyazibala iintsuku zakho? Okanye ngaba ufana nomntu osandul’ ukundixelela ukuba baxakeke kakhulu bezabalaza nokholo olusisiseko kuYesu ukuba bangazikhathazi “ngexesha”?
Makhe ndikubuze umbuzo: ucinga ukuba inyathelo elilandelayo liya kuba yintoni? SineNjengele yomkhosi wamaJesuit (wamaRoma) ekwindawo kaPope Francis. Sinabaphathi-mikhosi abalishumi bendawo ehlabathini jikelele. Sinezihlwele kwizihlwele zamaKhatholika kwihlabathi jikelele ukuba zisebenze “njengabahamba ngeenyawo” phantsi kombutho omtsha. Leliphi inyathelo elilandelayo?
Ngapha koko, ngaba uyazi ukuba kukho omnye "uFrancis" ngaphandle kweSt. Francis ekucingelwa ukuba uPope Francis uthiywe ngaye? UFrancis ungumntu woluntu. Kwabangaphakathi, igama lakhe nguFrancis Xavier, kwaye ibali lakhe liyothusa:
Ekubeni wayengumseki woMbutho wamaJesuit, uXavier wayekholelwa ngokuzenzekelayo kwintetho yoMbutho ethi "isiphelo singcwalisa indlela". Akazange akwazi ukukunyamezela oko kwakwaziwa ngokuba "bubungendawo bamaYuda", njenge Ukugcinwa kwesabatha kwaye uyeke ukutya inyama yehagu, yaye akazange awathande amaSilamsi awayeyicekisa inyama yehagu namaRoma Katolika njengabanquli-zithixo. Ngoko, kumoya wokwenene wobuRoma, wakhetha iindlela ezivavanyiweyo zokoyika nokunyanzelisa abantu abanjalo. ukuze uvisisane “nokholo lokwenyaniso.” NgoMeyi 16, 1545 wabhalela uD. Joao III, uKumkani wasePortugal ngale ndlela: “Eyesibini into efunekayo kumaKristu kukuba ubukhosi bakho bumisele iNgcwele. ukuncinwa, ngenxa yokuba baninzi abaphila ngokuvisisana noMthetho wamaYuda nangokwehlelo lamaMahomedan, bengenakoyika uThixo okanye beneentloni ihlabathi.” (Siva Redo). (Icatshulwe ngu-AK Priolkar - “The Goa Inquisition” pp.23,24, 1961)
Ngoku kubonakala ukuba abantu abahluphekileyo abathembekileyo baseSt.
Umhla olandelayo wokubala kwethu ubuyehla ngumhla wama-27 ka-Epreli, usuku lokutshangatshangiswa kwesithungu ngokwekhalenda yokwenyani. Ungqingo lokuqala lweYerusalem ngo-AD 66 lwalumalunga nomthendeleko wokuwa. Ungqingo lwesibini, olufanekisela ixesha lethu, lwalumalunga nemithendeleko yasentwasahlobo.
Zazimbi iintlekele ezehlela iYerusalem xa uTito waphinda wayingqinga. Umzi wawutyalwe imali ngexesha lepasika; xa izigidi zamaYuda zazihlanganisene kwiindonga zayo. Izitora zabo zokubonelela, ezinokuthi ukuba zigcinwe ngononophelo zibonelele abemi iminyaka, zatshatyalaliswa ngaphambili ngenxa yomona nokuziphindezela kwamaqela alwayo, kwaye ngoku zonke izinto ezibuhlungu zendlala zafunyanwa. Kwathengiswa iqanatha yengqolowa ngetalente. Indlala yayiqatha kangangokuba abantu babedla ngokukrazula ufele lwamabhanti neembadada zabo nokugquma amakhaka abo. Abantu abaninzi babesiba ngobusuku ukuze baqokelele izityalo zasendle ezikhula ngaphandle kweendonga zesixeko, nangona abaninzi babanjwa baza babulawa ngokuthuthunjiswa ngenkohlakalo, yaye ngokufuthi abo babebuyile bekhuselekile babephangwa oko bakubhikicileyo ngengozi enkulu kangako. Eyona ntuthumbo ingenabuntu yenziwa ngabo basemagunyeni, ukuze banyanzelise abantu ababeswele izinto ezingephi zokugqibela ababenokuzifihla. Yaye ezi nkohlakalo zazingenzelwanga manqaphanqapha ngamadoda awayezondleke kakuhle, nawayenqwenela nje ukuziqwebela uvimba wolungiselelo lwekamva. {GC 31.2}
Njengoko sinokufunda kwixesha elidlulileyo, ukungqingwa kuqalisa ixesha lenkathazo. Bantu, iqalile. Bala yonke imihla njengentsikelelo de uve iziphumo zayo!
Emva kokuthetha ngesiphelo sehlabathi, uYesu ubuyela eYerusalem, isixeko ngoko sihleli sinekratshi nokuzingca, esithi, “Ndihleli ndingukumkanikazi, ndingayi kubona sijwili” (bona ISityhilelo 18:7). Njengoko iliso lakhe lesiprofeto lijonge kwiYerusalem, uyabona ukuba njengoko yayinikelwe kwintshabalalo, ihlabathi liya kunikelwa kwintshabalalo yalo. Iziganeko ezenzeka ekutshatyalalisweni kweYerusalem ziya kuphindwa ngemini enkulu neyoyikekayo yeNkosi, kodwa ngendlela eyoyikeka ngakumbi.... {3SM 417.1}
[Phawula: Kamva safunda oko Umqondiso kaJona yanikwa iCawe njengomqondiso wokuqalisa kongqingo ngoAprili 27, 2013. Ingqumbo kaThixo yatyhilwa oko kuya kuba ngunobangela wezibetho ngemini enkulu neyoyikekayo kaYehova.]
ISityhilelo sinikela umfanekiso kaYeha wokuQala, isigaba esikhethekileyo seenyanga ezintlanu sexesha lenkathazo kwiXilongo leSihlanu lewotshi yeOrion:
Sathi esesihlanu isithunywa savuthela ixilongo; ndabona inkwenkwezi iphuma ezulwini, isiwa emhlabeni; saza sanikwa isitshixo senzonzobila. Wawuvula enzonzobileni; kwenyuka umsi emhadini, njengomsi weziko leziko elikhulu; lesuka laba mnyama ilanga nezulu ngumsi womhadi. Emsini apho kwaphuma iinkumbi, zeza emhlabeni, zanikwa igunya, njengokuba benegunya oonomadudwane bomhlaba. Kwathiwa kuzo, zingoni utyani bomhlaba, nanye into eluhlaza, nanye imithi; kodwa kuphela ngabo bantu bangenalo itywina likaThixo emabunzini abo. Zanikwa ukuba zingababulali, kodwa zithuthunjiswe iinyanga ezintlanu: intuthumbo yazo yayinjengentuthumbo yoonomadudwane, xa athe wamhlaba umntu. Ngaloo mihla abantu baya kukufuna ukufa, bangakufumani; baya kukunqwenela ukufa, kusuke ukufa kusabe kubo. Iimo zeenkumbi zazifana namahashe, elungiselwe imfazwe; ezintlokweni zazo izizithsaba ezifana negolide, nobuso bazo bunjengobuso babantu. Zaye zineenwele ezingathi ziinwele zabafazi, namazinyo azo engathi ngawengonyama. Zaye zinezigcina-zifuba ezingathi zizigcina-zifuba zentsimbi; isandi samaphiko azo sasingathi sisandi seenqwelo zamahashe amaninzi, ebalekela emfazweni. Zaye zinemisila efana neyoonomadudwane, kukho nezamvila emisileni yazo. anegunya lawo elokwenzakalisa abantu iinyanga ezintlanu. Babenokumkani phezu kwabo, ongukumkani ingelosi yenzonzobila, ogama ngolwimi lwesiHebhere likhona I-Abhadon, unegama lakhe ngesiGrike uApoliyon. Uyeha omnye udlule; yabona, kuza ooyeha ababini emva koko. ( ISityhilelo 9:1-12 )
Ukuvulwa kwenzonzobila yokurhoxa kukaPopu uBenedict XVI nomsi ophuma kwiSistine Chapel kunyulo lukaPopu uFrancis kwavulela inyambalala yabantu (iilwandle) njengeenkumbi ukuba ihlasele iNgqobhoko ewexukileyo kungekudala (Thelekisa noYeremiya 51 ). Ngeli xesha, iinkumbi (amaSilamsi?) ziya kuvunyelwa kuphela ukuba "zilimaze" kwaye "zingabulali" nto leyo ethetha ukuba akukho mfazwe ipheleleyo iya kube iqhambuka okwangoku. Injalo loo nto hayi kuthetha ukuba akusayi kubakho kubandezeleka nokufa: “kwiinyanga ezintlanu” ihlabathi liya kuba “buhlungu”. Qaphela ukuba ziinyanga ezintlanu:
Iinyanga ezi-5 × iintsuku ze-30 / inyanga = iintsuku ze-150
Ithuba leentsuku ezili-150 likwafanekisela iinkokeli ezilishumi ezamiselwa ngoAprili 13 ukuba zilawule iyure enye nerhamncwa. Iyure enye yexesha lesiprofeto ziintsuku ezili-15. Ukuvumela iintsuku ze-15 ngentloko nganye kubangela ukuba zizonke iintsuku ze-150. Ngaba uye waphawula ukuba “uphondo” lokuqala aluzange luchithe xesha? Kwiintsuku ezimbini emva kwesi saziso, uqhushumbo lwaseBoston lwaqhutyekwa kanye kububhishophu omkhulu kaSeán Patrick O'Malley!
UAbhadon okanye uApoliyon uthetha “intshabalalo” (ngesiHebhere) okanye “ingelosi etshabalalisayo” (ngesiGrike).
AmaSirayeli ayithobela imiyalelo kaThixo. Ngokukhawuleza nangokufihlakeleyo benza amalungiselelo abo okunduluka. Yahlanganisana imizalwane yabo, imvana yaxhelwa, inyama yosiwe ngomlilo, izonka ezingenagwele nemifuno ekrakra ilungisiwe. Uyise nombingeleli wendlu bafefa ngegazi emgubasini, baza bahlanganisana nentsapho yakhe kuloo ndlu. Kwakhawuleza kwathi cwaka kwatyiwa ixhwane lepasika. Bothukile abantu bathandaza bebukele, intliziyo yomdala ozelwe, ukusuka kwindoda enamandla ukuhla ukuya kumntwana omncinci, ibetha ngoloyiko olungenakuchazwa. Ootata noomama babambe ezingalweni zabo izibulo labo abalithandayo njengoko babecinga ngesibetho esoyikekayo esasiza kuba ngobo busuku. Kodwa akukho mzi wakwaSirayeli watyelelwa ingelosi ebulalayo. Umqondiso wegazi—umqondiso wokhuseleko loMsindisi—wawuseminyango yabo, yaye umtshabalalisi akangenanga. {PP 279.3}
IXilongo leSihlanu linxulunyaniswa nePasika, xa abantwana bakaSirayeli babesindisiwe kwisibetho sokufa esatshabalalisa iintsapho zaseYiputa. Ngabo kuphela abaya kukhuselwa ngexesha leXilongo leSihlanu noYeha wokuQala abanegazi likaYesu eminyango yabo awababongozelayo ngeOrion! Kwakhona, ndiyanibongoza ngamnye wenu ukuba ajonge inqaku lethu Isilumkiso sokugqibela ugocagoce umphefumlo wakho, uze wenze isidlo seNkosi sangokuhlwa ngexesha elimisiweyo.
Sibethelele ngokufanelekileyo umhla weziganeko ezintathu eziphambili zesiprofeto kulo nyaka. Musa ukungayinanzi eyesine! Ixesha lembandezelo liqalile. IXilongo leSihlanu liya kuhlokoma, yaye ihlabathi eligutyungelwe yintshabalalo kungekudala liya kukhalela ukumiselwa komthetho wangeCawa ekucingelwa ukuba uthomalalisa ingqumbo kaThixo.
[Phawula: Ekwindla ka-2014, siye saqaphela ukuba eli xilongo lesihlanu lenzeka nini kwaye yayingoobani amagunya abambeleyo. Inqaku Call wokugqibela ikwabonisa ukuba ixilongo lesithandathu lomjikelo womgwebo sele livakala kwaye ngoku liyinyani ngakumbi kunangaphambili into esiyibhale njengesivakalisi sokugqibela seli nqaku:]
NGOKU lixesha lokuba UTHATHE! Ukuba ulindele umthetho weCawe, kuya kuba njalo KUSEMVA KAKHULU!