Iwile iBhabhiloni! - Icandelo I

Okona kuqondwa kakuhle kobuProtestanti malunga nombandela wamatywina asixhenxe esiTyhilelo kuye kwafundiswa yiBandla leSDA (Seventh-day Adventist) iminyaka engaphezu kwekhulu. Ngokutsho kwayo, amatywina avulwa ngokulandelelana ukususela kwixesha lecawa yabapostile ukutyhubela izizukulwana ukuya kutsho kuVuko olukhulu lweminyaka yee-1840. Sibhekisela kuloo nto njenge zeklasi ukutolikwa kwamatywina. Incwadi yesiTyhilelo ichaza ngokwesiprofetho ngendlela abantu bakaThixo abaya kukhululwa ngayo esonweni baye kufika ezulwini, iLizwe Ledinga lokwenyani, njengokuba abantwana bakaSirayeli kwimbali yamandulo bakhululwa njani ebukhobokeni baseYiputa ukuze balidle ilifa ilizwe lakwaKanan.

Xa uThixo wakhupha oonyana bakaSirayeli eYiputa yamandulo, wabathuma ukuba baye kuhlola ilizwe ngaphambi kokuba baye kulihlutha. Ukufumana ilifa lawo kwakubandakanya umsebenzi, inkalipho nokholo kwicala lawo lokujongana nezigebenga ezazihlala apho. Xa iintlola zabuyayo, zeza nengxelo embi eyalidimaza lonke ibandla. Abantu bebonke bamvukela uThixo, kwaza ngenxa yokungakholwa kwabo, oonyana bakaSirayeli kwafuneka babhadule entlango iminyaka engama-40 de eso sizukulwana singakholwayo sife. UThixo ngoko kuphinda uloyiso nesizukulwana esitsha.

Ngaloo ndlela, amatywina asixhenxe eSityhilelo afanekisela iinkqubano zikaThixo nabantu Bakhe. Idini likaYesu Krestu emnqamlezweni—njengokukhululwa ebukhobokeni baseYiputa—labakhulula esonweni kwaye liphawula isiqalo sohambo lwabo lokuya kwiLizwe Ledinga. Emva koko, kwi Ixesha lobuKristu, Imbali ibonisa ukuba itywina emva kwetywina lesiTyhilelo lavulwa njengoko wayebakhokelela ekhaya.

Kodwa imbali yokungakholwa phinda, kuba ebudeni bexesha lasemva koVuko olukhulu (olufanele lubalwe njengetywina lesixhenxe) abantu bakaThixo bamvukela. Ngenxa yoko, kwafuneka balinde baze babhadule kwakhona de ekugqibeleni eso sizukulwana singakholwayo sife, kuba uThixo wagqiba kwelokuba bangaliboni ilizwe awayebathembise lona.

Wazondelwa ngubani na iminyaka emashumi mane? Yayingengabo na abo bonayo, bazidumbu zawayo entlango? Wafungela oobani na ke, ukuba abayi kungena ekuphumleni kwakhe, ingengabo abo bangevanga? Siyabona ke, ukuba babengenakungena, ngenxa yokungakholwa. (Heb. 3: 17-19)

Isitshixo sokuqonda indlela aphindaphinda ngayo amatywina sifumaneka kwindlela amaSirayeli awayejikeleza ngayo isixeko saseYeriko, eyayisisixeko sokuqala afuna ukusoyisa kwilizwe lakwaKanan. UMzalwana uJohn wenza uthelekiso oluneenkcukacha lwamatywina eklasikhi kunye nophindaphindo lwawo kwi Imbali iyaphinda amanqaku amanqaku. Olo ngcelele lwamanqaku alufanele lubethwe ngoyaba; iqulethe inyama-izifundo zomoya-zesifundo, kwaye andisayi kuphinda ndiphindaphinde kakhulu apha. Eli candelo lilandelayo lelokunikela ingcaciso ecokisekileyo yendlela ibali lokuwa kweYeriko elisibonisa ngokuchanekileyo indlela amatywina eSityhilelo aphindaphinda ngayo.

Makhe sihlolisise umngcelele wokujikeleza iYeriko njengoko kuchazwe kuYoshuwa isahluko 6 :

Nowujikeleza umzi, nonke nina madoda okulwa; wujikeleze umzi kube kanye. Uya kwenjenjalo iintsuku ezintandathu. Ke isixhenxe sababingeleli sophatha izigodlo ezisixhenxe zokuhlaba umkhosi phambi kwetyeya umhla wesixhenxe niwujikeleze umzi kasixhenxe, ababingeleli bovuthela ngezigodlo. ( Yoshuwa 6:3-4 )

Le ndinyana inye icwecwe iqulethe lonke ulwazi oluphambili esiza kujonga kulo. Umyalelo oqhelekileyo kwimihla emithandathu yokuqala wawungowokujikeleza isixeko kube kanye, kukhaliswe izigodlo, kusenjalo. Umyalelo okhethekileyo wosuku lwesixhenxe yayikukujikeleza isixeko izihlandlo ezisixhenxe (kunokuba sijikeleze kube kanye njengeentsuku ezintandathu zokuqala). Umzobo 1 ubeka isicwangciso ngokubanzi.

Umzobo 1 – Isicwangciso sesiprofeto sokuyoyisa iYeriko

Imatshi emithandathu yeentsuku ezintandathu zokuqala imele amatywina njengoko kutoliko lwamandulo olufundiswa ngama-Adventist kwiincwadi ezifana nezi. UDaniyeli kunye neSityhilelo, ngu-Uriah Smith. Imatshi esixhenxe yosuku lwesixhenxe ifanekisela ukuphindwa kwamatywina kwimbali yamva nje njengoko kubonisiwe kwincwadi Intetho yeOrion. Amaxesha etywina ngalinye adweliswe kwitheyibhile. Amangeno ngaphakathi bomvu zingumxholo weli nqaku kwaye ziya kuqwalaselwa kumaphepha alandelayo, ziqinisekise njengoko sihamba.

Ukujonga etafileni, unokubona ukuba bekukho iimatshi ezili-13 zizonke, kwaye hayi i-14 njengoko umntu unokulindela ukubona xa kuphindwa amatywina “asixhenxe”. Umngcelele wesixhenxe obekulindeleke ukuba ulandele imingcelele emithandathu yokuqala yeentsuku ezintandathu zokuqala uthatyathelw’ indawo liqela elitsha leematshi ezisixhenxe. Usuku lwesixhenxe luba neematshi ezisixhenxe endaweni yohambo olunye. Oko kuthetha ukuba akukho matshi ukungqamana netywina lesixhenxe lengcaciso yamandulo!

Utoliko lwamandulo lubandakanya itywina lesixhenxe kuba (ngokungachanekanga) lithatha ukuba amatywina awaphindi, kodwa ngokusekwe kumfuziselo wokumatsha okujikeleze iYeriko, siyabona ukuba akufuneki kubekho itywina lesixhenxe kuba amatywina aphinda. Nokuba zeziphi iindlela ezahlukeneyo zokutolika “zakudala” ezikhoyo zetywina lesixhenxe, zifanele zitshitshiswe okanye ithathe indawo kunoko ngokuphindaphindwa kwamatywina asixhenxe ngelo xesha.

AMatywina noMgwebo

Iziganeko ezachazwa nguYohane uMtyhili zaziyimiboniso yomgwebo. Ibinzana elithi “umgwebo” alibhekiseli kumhla wokwenene wokufika kukaYesu okanye umhla wokohlwaywa kwabangendawo, kodwa libhekisela kwixesha elinokuthelekiswa nenkqubo yomthetho yanamhlanje. Lixesha apho uYesu, igqwetha lethu elisithethelelayo (okanye igqwetha, okanye ummeli), efuna ukusisusa kubo bonke ububi ukuze sibe sezulwini ngaphandle kokukrokra okanye ingozi yokuba siya kuzisa ububi apho. Ngaloo ndlela, ibizwa ngokuba yi- uphando isigwebo, ngokuchasene ne Sigqeba umgwebo xa abangendawo beya kugwetywa (baze ekugqibeleni bagwetywe).

Umboniso wenkundla uchazwe kwiSityhilelo 4 , kwaye isiqalo seseshoni sichazwe kwiSityhilelo 5. IMvana iqalisa ukuvula amatywina kwiSityhilelo 6. Ezi zahluko zilibali elinye eliqhubekayo malunga nokuxoxwa kwetyala kwinkundla yasezulwini.

Kukho intsingiselo yesibakala sokuba amatywina asixhenxe eSityhilelo avulwa kwinkundla yasezulwini ebudeni bomgwebo—ixesha laxa uYesu ethethelela ubulungisa babantu Bakhe, ngaloo ndlela ebacoca esonweni. Okokuqala, ibonisa ukuba amatywina kufuneka ekugqibeleni abonise iziganeko ezaziya kwenzeka Ngexesha umgwebo, kwaye kungekhona phambi kwawo kuphela. IBhayibhile icacile ukuba umgwebo awuzange uqalise de kwasemva kokuqalisa kweRoma yoopopu. UDaniyeli 7 uyazitolika ngokwenyani, echaza izikumkani zehlabathi kwaye ebonisa ngokucacileyo ukuba umgwebo wawuya kuqalisa emva ezo zinto:

I [UDaniel] ziqwalasele iimpondo [yerhamncwa lesine, iRoma]nanko kunyuka phakathi kwabo omnye uphondo oluncinci [upopu], phambi kwakhe kwancothulwa iimpondo ezintathu kwezokuqala; nanko ke, kolu phondo kukho amehlo enjengamehlo omntu; nomlomo othetha izinto ezinkulu [ukuhlambalaza]. Ndabona zada zaphoswa phantsi iitrone, wahlala uNyangelemihla; ( Daniyeli 7:8-10 )

Iimpondo ezintathu ezancothulwayo yayizizizwe zamabharbhari zamaHeruli, amaVandals, namaOstrogoths, ezaye zancothulwa kakuhle ngexesha uPopu wayeqalisa ukulawula ngonyaka ka AD 538. Oko kwakusele kungene kakuhle kwinzaliseko yamandulo yamatywina, kodwa iitrone zazingekabekwa phantsi, kwaye umgwebo wawungekavulwa, kwaye iincwadi zazingekavulwa. Ngokwengxelo, ezinye iimpondo ezilishumi eziseleyo yayiziiSaxon (isiNgesi), amaFranks (amaFrentshi), amaAlamanni (amaJamani), amaVisigoth (amaSpanish), amaSuevi (amaPhuthukezi), amaLombard (amaTaliyane) namaBurgundi (amaSwiss).

Isibakala sokuba umgwebo waqalisa ngaxa lithile emva kokuncothulwa kweempondo ezintathu sanele ukubonisa ukuba inzaliseko yamandulo yokuvulwa kwamatywina ayizange ibekho ebudeni bomgwebo, yaye ngenxa yoko sinokugqiba kwelokuba inzaliseko epheleleyo ngakumbi yesiprofeto seSityhilelo yayiseza. Sekunjalo, sinokufumana uqikelelo oluchane ngakumbi lwexesha owaqala ngalo umgwebo ngokulandela uDaniyeli umganyana. UDaniyeli ufumana ingcaciso ngalo mbono, nto leyo ebonisa ukuba umgwebo wawungayi kuqalisa ubuncinane eminye iminyaka eli-1260 emva kokuqalisa kolawulo lonyeliso lukapopu.

Uya kuthetha amazwi amakhulu ngoPhezukonke [ukunyelisa, ingongoma efanayo ngexesha ekhankanywe kwindinyana 8-10 ], badle abangcwele bOsenyangweni, bacamagushele amaxesha nomthetho; kwaye baya kunikelwa esandleni sakhe kude kube lixesha namaxesha nesiqingatha sexesha. Ke wona umgwebo uya kuhlala; baya kubususa ubukumkani bakhe; ukuba uyidle, uyitshabalalise, kude kuse ekupheleni. ( Daniyeli 7:25-26 )

Kwezi ndinyana, kunikelwa iinkcukacha ezingakumbi phakathi kwexesha oopopu ababeya kungena ngalo esikhundleni, bethetha izinto zonyeliso, nexesha lokugweba. Kukho ubuncinci bexesha elinikiweyo ekufuneka lidlule phakathi kwezo ziganeko. “Ixesha” elinye ngunyaka nje omnye, ngolwimi lwesiprofeto oquka iintsuku ezingama-360. “Ixesha, amaxesha, nokwahlulwa kwamaxesha,” okanye amaxesha nje ama-3½, amele 360 ​​× 3½ = 1260. Ukudibanisa iminyaka eyi-1260 kunyaka ka-AD 538 xa uPopu wenyuka elawula kusizisa kunyaka ka-1798, apho asuswa khona amandla awo. Imbali iyakungqina oku, kwaye iinkcukacha zezo ziganeko ziyimbali zifanele ukuphononongwa, kodwa loo nto ayingomxholo weli nqaku.

UDaniyeli 8:14 ubonisa ngokubhekele phaya unyaka we-1844 njengesiqalo esithe ngqo somgwebo, njengoko kucaciswe kwisahluko esilandelayo. Imiqondiso Yesiphelo. Oku kuphonononga kwezo ziprofeto kukuqinisa ingongoma ethi ngokutsho kweBhayibhile, kufuneka kubekho ukuphindaphindwa kwamatywina emva kowe-1844 ngexesha lomgwebo ukuze sizalisekise ngokupheleleyo isiprofeto seSityhilelo kwimeko yaso yenkundla. Umgwebo awuzange uqalise de kwangowe-1844, yaye ekubeni ngelo xesha itywina lesithandathu lalisele livuliwe ngokwenguqulelo yamandulo, kwafuneka kuphindaphindwe ngokupheleleyo. Oku sikubiza ngokuba iimpawu zesigwebo, okanye amatywina omjikelo womgwebo wewotshi yeOrion.

Intsingiselo yesibini kwinto yokuba amatywina avulwa ngaphakathi kumxholo womgwebo wophando, xa uYesu efuna ukusithethelela kummangaleli (uSathana) ophambi kwenkundla, kukuba nathi ngokwethu siyabandakanyeka. Ukuvulwa ngokuqhubekayo kwamatywina kungqamana nenkqubela phambili ekhokelela kwimfezeko yobuKristu abantu bakaThixo njengequmrhu elimanyeneyo yaye umntu ngamnye bafanele bayifikelele.

Ngaba unokucinga ukuba igqwetha elikhuselayo lizama ukukhulula umxhasi walo, lize licele umxhasi ukuba enze ulwaphulo-mthetho olutsha phambi kwenkundla phambi kokuba ulwaphulo-mthetho oludala lukhululwe!? Alikho nelona gqwetha libalaseleyo eliya kukwazi ukumthethelela umntu onjalo. Kunjalo kanye xa umntu evuma izono zakhe kuYesu, aze aphume ayokwenza ezinye izono. Isisombululo kuphela kukuba utshintshile ngoKristu ekuhambeni kwethuba, ukuze isimilo sifane nesaKhe, size singabi nasono ngakumbi. Kwi-144,000 XNUMX ngalinye, le nkqubo yokungcwaliswa imele ifikelele esiphelweni sayo ngokupheleleyo. Mfundi othandekayo, ungazama oku:

Ukuzithemba ngale nto kanye, ukuba lowo wawuqalayo ngaphakathi kwenu umsebenzi olungileyo, wowufeza kude kube yimini kaYesu Krestu. (KwabaseFilipi 1: 6)

kwaye

Ukuba sithi sizivume izono zethu; uthembekile, ulilungisa, ukuba asixolele izono zethu; nokusihlambulula kuko konke ukungalungisi. (1 John 1: 9)

Njengoko uYesu evula amatywina phambi kwamehlo akho, injongo yakhe kukukuhlambulula! Ukucocwa yinto elungileyo, kodwa ibuhlungu i-ego. Oko kukungonwabi abantu abaninzi abangazimiselanga ukuyinyamezela, ngakumbi kule mihla siphila kuyo. Njengoko nibona amatywina evuleka, nanjengoko nisiva amaxilongo ekhala, ndiyanibongoza ukuba nijongane neentlungu zeziphoso zenu nizivume, ukuze uMthetheleli wenu anikhulule.

Ukwahlulahlula amaTywina kunye namaXilongo

Kubonakala kulula gqitha ukudwelisa amatywina namaxilongo kwitheyibhile efana nale ingasentla, kodwa eyona nto inzima iba xa sizama ukwabela imihla engqalileyo size sivisisanise iziganeko ezichazwe kwizibhalo zeBhayibhile neziganeko zembali yehlabathi yokwenene. Kwakhona, amatywina eklasiki ayisosihloko esiphambili seli nqaku (ngaphandle kokuba ulwazi lwethu olutsha lukhanyisa kubo) kodwa unokufumana uthelekiso oluneenkcukacha lwezitywina zakudala kunye nezitywina zomgwebo Imbali iyaphinda, iCandelo II. Eli nqaku liza kugxila kwiinkalo ebezingahambelani ngokupheleleyo okwangoku.

Elinye igama leChwe likaThixo kwiOrion ngu Incwadi yaMatywina aSixhenxe. Kwi Intetho yeOrion, uMzalwan’ uJohn ucacisa ukuba iinkwenkwezi ziphawula ukuvulwa kwamatywina. Umzekelo, inkwenkwezi yokuqala uSayifu iphawula ukuvulwa kwetywina lokuqala ngowe-1846, xa inyaniso yabuyiselwa kwiqumrhu lamakholwa yokuba umhla wesixhenxe—uMgqibelo—yiSabatha yeMithetho eliShumi, yaza ivangeli enyulu yaphuma ukuze yoyise kwiminyaka elandelayo. Oku kufanekiselwa yi ihashe elimhlophe ekhapha itywina lokuqala. Ityala lifana nelesibini, elesithathu kunye nelesine isitywina. Amatywina amane okuqala anxulunyaniswa namahashe amane namarhamncwa amane ajikeleze itrone, amelwa zizandla ezine neenyawo zeenkwenkwezi zeOrion, njengoko kucaciswe kumboniso.

Umzobo 2 - Amaxesha amatywina okuQala amaSine ewotshi yoMgwebo

Itywina ngalinye kwamane okuqala livula kunyaka ophawulwe yenye yeenkwenkwezi ezine zangaphandle zewotshi yeOrion, lize ngokuzenzekelayo livale xa kuvulwa itywina elilandelayo. Xa sifika kumatywina amathathu okugqibela, nangona kunjalo, ngokukhawuleza sijamelana nobunzima. Asisenazo ezinye iinkwenkwezi zokusebenzisa ngaphandle kokuphindaphinda kuka-Saiph njengoko sibuyela kwisangqa esipheleleyo ngo-2014. Ngaphaya koko, kukho ixesha elincinane kakhulu lokufaka amatywina amathathu angakumbi phambi kokuBuya kweSibini. Ke ngoko, sinokuwaqonda njani amatywina amathathu okugqibela?

Kulapho kanye ulwazi lwethu beluswele khona ukuza kuthi ga ngoku. Siye sabanophawu lwewotshi engabonakaliyo ka-1844 ephinda ngo-2012, kwaye ezinye zeetoliko zethu zangaphambili zisekwe ngokuvulwa kwetywina lesihlanu kuloo nyaka, kodwa nokuba nolo phawu olongezelelweyo ewotshini akuzange kuvisisanise yonke into.

Inyathelo lokuqala lokuqonda amaxesha exesha lamatywina amathathu okugqibela kukuqonda ukuba aneempawu ezahlukileyo xa kuthelekiswa namatywina amane okuqala. Masenze itafile ukubonisa umahluko:

Umfanekiso wesi-3 – Umahluko phakathi kwamatywina amaNe okuQala kunye namaTywina amaThathu okugqibela

Kukho umgca ocacileyo wokucanda phakathi kwamatywina amane okuqala kunye namatywina amathathu okugqibela. Amatywina amane okuqala ngalinye linerhamncwa elibiza uYohane ukuba “aze abone” nehashe awalibonayo, ngoxa amatywina amathathu okugqibela engenayo loo nto. Ukwahlulahlula isi-7 kumacandelo amabini ayinxalenye yesi-4 neyesi-3 kucaciswe “kwimathematika” kaThixo kwicandelo leOrion njengomgaqo osisiseko wenkqubo yamanani kaThixo:

Umzobo 4 - Umgaqo osisiseko "weMathematika" kaThixo

Lo mahluko phakathi kwesine kunye nesithathu sivela kwiindawo ezininzi, kwaye kukho imikhondo emininzi esinokuqokelela kuyo. Okokuqala, inani lesine linento yokwenza noluntu olusehlabathini, nto leyo ebonisa ukuba amatywina amane okuqala afanele ajongane ngokukhethekileyo neziganeko ezibandakanya uluntu kude kuse ekupheleni kwehlabathi, njengoko ngokwenene lusenjenjalo. Ngokwahlukileyo koko, inani lesithathu linento yokwenza nobuThixo, nto leyo ebonisa ukuba amatywina amathathu okugqibela mhlawumbi anento yokwenza neziganeko ezingasoloko zibonakala, kuba amalungu oBuThixo asebenza rhoqo ngeendlela ezingabonakaliyo ebantwini.

Amalungu amathathu obuThixo asebenza kunye, nto leyo ebonisa ukuba amatywina amathathu okugqibela kufuneka adibane kunye ngoko kunokubakho ukunxibelelana kweziganeko phakathi kwabo ngandlela thile. UThixo akabophelwanga lixesha njengoko sinjalo thina, ngoko ke ukulandelelana ngokungqongqo kwala matywina akusebenzi, nangona amatywina kusafuneka evuleke ngocwangco. Ngaphezu koko, uThixo akadingi xesha lininzi ukwenza izinto ezifana nathi, nto leyo enokucacisa isizathu sokuba amatywina amathathu okugqibela enzeke kwisithuba nje esifutshane seminyaka embalwa xa kuthelekiswa nobude bamatywina amane okuqala. Mhlawumbi yiloo nto kananjalo benganxulumananga namahashe; ngaphambili amahashe ayesetyenziselwa ukuhamba imigama emide, kodwa ixesha lamatywina amathathu okugqibela lifutshane kakhulu ukuba lingachazwa njengokuhamba ngamahashe.

Ukuthelekiswa kwamaxilongo asixhenxe kuya kuwukhanyisela ngakumbi lo mbandela. Qaphela ukuba ababingeleli babevuthela amaxilongo kuhambo ngalunye, yiyo loo nto amaxilongo ngokuqhelekileyo engqinelana namaxesha amisiweyo amatywina (kwinguqulelo yamandulo kunye nokuphindaphinda oku apha ngexesha lomgwebo wophando). Ngalo lonke ixesha oonyana bakaSirayeli bejikeleza isixeko saseYeriko, isandi sezigodlo sasilumkisa ngesiphelo sesixeko.

ISityhilelo sikwachaza ukuvuthelwa kwamaxilongo njengokukhaliswa elinye ngexesha ngokulandelelanayo, kodwa intshayelelo encinane yamaxilongo amathathu okugqibela izaliswe zizikhokelo ezisinceda siqonde umahluko phakathi kwamaxilongo amathathu okugqibela.

Ndabona, ndasiva isithunywa sezulu, siphaphazela esazulwini sezulu, sisithi ngelizwi elikhulu, Yeha, yeha, yeha, kubemi behlabathi, ngenxa yamanye amazwi amaxilongo ezithunywa zezulu ezithathu, ezisavuthela. ( ISityhilelo 8:13 )

Ilizwi elikhulu lengelosi lihlanganisa ndawonye amaxilongo amathathu okugqibela lize liwaveze njengawakhalisayo ngokulandelelanayo ngebinzana elithi “Yeha, yeha, yeha!” Eli lelinye icebiso lokuba amaxilongo amathathu okugqibela (kwaye ngaloo ndlela amatywina amathathu okugqibela) kufuneka aqale ngokulandelelana ngokukhawuleza. Ngokubhekele phaya, kungumqondiso ochuliweyo wokuba amaxilongo amathathu okugqibela azisa ooyeha bawo kubemi bomhlaba kunye—beqalisa ngokulandelelanayo. kodwa zihamba ngokuhamba kwexesha. Ukuba amaxilongo angaphakathi kwamatywina ayatyhalana, oko bekuya kuthetha ukuba amatywina awo ahambelanayo nawo amele atyalane, ekubeni ixilongo ngalinye likhala ngexesha lokutywinwa kwalo.

Umzobo 5-Uthelekiso phakathi kwamaXilongo amane okuQala kunye namaXilongo amaThathu okugqibela

Amaxilongo amathathu aseleyo aziswa ‘ngelizwi elikhulu,’ okanye ngamanye amazwi sisigidimi sokudanduluka okukhulu, ekugqibeleni esibhekisela kwisigidimi sengelosi yesine. Oko kubeka amaxilongo amathathu okugqibela ngexesha elithile—elifutshane. Isiqalo sokuqala esinokwenzeka kwixesha lexesha lamaxilongo amathathu okugqibela iya kuba ngu-2010, xa umyalezo we-Orion wapapashwa. Ekubeni ibali leYeriko libonisa ukuba ixilongo ngalinye kufuneka likhale ngexesha lokutywinwa elihambelanayo, sinokukuthatha oku njengesalathiso sokuba amatywina amathathu okugqibela mhlawumbi angena kwixesha elifanayo eliqala ngo-2010.

Njengolunye ufifi, qwalasela amabandla asixhenxe. Amabandla amane okuqala angqinelana namaxesha aphawulwe ngamatywina amane okuqala. Nangona kunjalo, amabandla amathathu okugqibela (iSardesi, iFiladelfi, neLawodike) amele iimeko ezintathu zomoya ezikhoyo ngaphakathi ebandleni. Ezi meko zintathu ziya kuhlala kunye de umphefumlo wokugqibela odikidiki uthenge intambiso yamehlo waza waguquka (ngaloo ndlela edlulisela ubulungu bakhe bokomoya eFiladelfi) okanye uye wayenza lukhuni intliziyo yakhe ukusa kwinqanaba lokufa ngokomoya (njengaseSardesi), yaye imiphefumlo embalwa efanelekileyo yaseSardesi iye yaguquka. Olu phawu lwamabandla amathathu okugqibela luphawu olungakumbi lokuba kufuneka sicinge ngamatywina amathathu okugqibela—angqamana namabandla—ukuba adibane kule minyaka imbalwa idlulileyo esaseleyo phambi kokuBuya kweSibini.

Ngumgaqo osisiseko ukuba onke amatywina namaxilongo kufuneka aqale ngokulandelelana kwawo. Ukubakho kokudibana akuwutshintshi lo mgaqo. Ngapha koko, kukho okunye ukugqithelana kwiitywina, ngoko ke le meko ayifanelanga ibonakale ingaqhelekanga kuthi.

Ukuphindwa kweTywina leSihlanu

Xa yalivulayo elesihlanu itywina, ndabona phantsi kwesibingelelo imiphefumlo yabo babekho ababuleweyo ngenxa yelizwi likaThixo, nangenxa yobungqina ababenabo; balila nge ilizwi elikhulu, esithi, Ixesha elingakanani, Owu Nkosi, ungcwele kwaye uyinyaniso, ungakwenzi oko ijaji kwaye impindezelo igazi lethu on abo bemiyo phezu komhlaba? kwaye iingubo ezimhlophe zanikwa ngamnye yabo; kwaye kwaba njalo wathi kubo, ukuba bafanele phumlani okwethutyana; kude kwanokuba ngabakhonzi kubo, nabazalwana babo, ukuba kube njalo bulawa njengoko babenjalo, kufanele ukuba kuzaliseka. (Isityhilelo 6: 9-11)

Eli tywina ligcwele ulwazi, kwaye linika ulandelelwano olucacileyo lweziganeko. Ithetha ngabafeli-nkolo—abantu ababulawa ngenxa yokholo lwabo—kodwa ayiqalisi ngokuphalazwa kwegazi. Itywina lesihlanu liqala "ngesikhalo esikhulu" esibuza umbuzo othi "kude kube nini?" Kucacile ngokusuka kwimifuziselo ukuba lo mbuzo awubuzwa ngabafeli-nkolo ngokwabo, ekubeni bafile. Ngubani ke obuza umbuzo?

Kwakukho abantu abambalwa ababebuza imibuzo efanayo kwixesha elidlulileyo. Ngokomzekelo, abafundi bambuza uYesu malunga nexesha ngaphambi kokuba anyuke, besithi, “Nkosi, wobubuyisela ngeli xesha na ubukumkani kuSirayeli?” Itywina lesihlanu lahlukile, nangona kunjalo, kuba kwitywina lesihlanu umbuzo uphendulwe ngokwenene. “Kwathiwa kubo” into ethile ekuphenduleni umbuzo wabo. Kubafundi, iNkosi yathi nje “Asikokwenu ukwazi amaxesha...”^[1] Ngoko ke, impendulo yombuzo wetywina lesihlanu ayizange inikwe abapostile, nto leyo ebonisa kwakhona ukuba inzaliseko epheleleyo imele inento yokwenza nexesha elingelilo ixesha lamatywina amandulo, elathi ubukhulu becala lonke senzeka ngaphakathi kwesakhelo sokukhanya esanikelwa ngabapostile.

Umbuzo othi "kuze kube nini?" wenziwa kabini kwimibono kaDaniyeli, kodwa ngokuqinisekileyo impendulo yombuzo wetywina lesihlanu yayingenakuba yeyokuba uDaniyeli ayazi kwixesha langaphambi kobuKristu! Sekunjalo, uDaniyeli wabona ukuba lo mbuzo wawuza kubuzwa, ibe wayibona nempendulo.

Ndamva ongcwele ethetha, wathi ke omnye ongcwele kulowo ubethetha, Ixesha elingakanani Lo mbono ngowombingelelo wamaxesha onke, nowesikreqo esiphanzisayo, ukunikelwa oko kwengcwele nomkhosi lowo ekunyhashweni na? Wathi kum, Koda kube ziintsuku ezingamawaka amabini anamakhulu amathathu; yohlanjululwa ke ingcwele. ( Daniyeli 8:13-14 )

Ungalichaza igama “lelinye ingcwele” elibuze ixesha elingakanani? I-SDA Bible Commentary ayinanto yakuthetha malunga nokuba ngoobani aba bangcwele, kodwa ngokuqinisekileyo yayinguWilliam Miller! Wabuza umbuzo, waza wafumana inxalenye yempendulo eyayifanelekile ngexesha lakhe. Noko ke, nangona wafumana impendulo ecacileyo ngowe-1844, ukuhlanjululwa kwengcwele kwakungeyonzaliseko ngokupheleleyo yokuphindezelwa kwegazi labafeli-nkolo njengoko itywina lesihlanu lisitsho. UMiller wayengaqondi ukuba isigwebo siza kubandakanya inkqubo yomthetho eyayiza kuthatha ixesha. Wayecinga ukuba uThixo wayeza kubatshisa abangendawo ngephanyazo ekufikeni kwakhe, ibe yayikuphela kwento eyayiza kuhlanjululwa. Wayengazi ukuba ngemihla yakhe, ekuphela kwento awayeza kuyibona ukuqala kwenkqubo yomthetho. Ngoko ke, yena (namaqabane akhe) bafumana inxalenye yempendulo eyayibalulekile kubo—eneneni umgwebo wophando wawuya kuqalisa ngo-Oktobha 22, 1844.

Ngoko kumele kubekho okungakumbi. Lo mbuzo umele uvele kwakhona—kwaye kunjalo, kwakwincwadi enye kaDaniyeli ngolu hlobo lulandelayo:

Wathi omnye kwindoda leyo yambethe ilinen emhlophe, ebiphezu kwamanzi omlambo. Ixesha elingakanani Iya kuba yini na ukuphela kwezi zinto zibalulekileyo? kwaye Ndayiva indoda eyayambethe ilinen emhlophe, ebiphezu kwamanzi omlambo, iphakamisele ezulwini isandla sayo sokunene nesasekhohlo, ifunga odla ubomi ngonaphakade, ukuba iya kuba lixesha, namaxesha, nesiqingatha; akuba egqibile ukuwachithachitha amandla abantu abangcwele; zonke ezo zinto ziya kugqitywa. ( Daniyeli 12:6-7 )

Kulo mbono, uDaniyeli wabona enye indoda eyayiza kuza emva kukaWilliam Miller, eyayiza kubuza nombuzo wokuba ixesha elingakanani na. Kwakhona, i-SDA Bible Commentary ayinanto yakuyithetha ngobuni bakhe ngaphandle nje kokuba “kunokwenzeka” ukuba ngomnye wabangcwele abangaziwayo bakaDaniel 8:13. Noko ke, ngeli xesha akanikwanga nje ukuqala komgwebo, kodwa unikwa impendulo epheleleyo malunga nokuba nini “zonke ziya kubakho ezo zinto igqitywe tu.” Ngoku sifumene into efanele isenze sikuqonde ngakumbi ukuzaliseka okupheleleyo kwetywina lesihlanu.

Enyanisweni, le ndinyana iyindinyana esisiseko yesigidimi seOrion! Icaciswe ngokweenkcukacha kwizilayidi 61-74 ze intshumayelo. Ngesi sihlandlo yayinguJohn Scotram owabuza lo mbuzo, nowafumana impendulo yokugqibela yokuba “ziya kugqitywa nini zonke ezo zinto”—kuquka nokuphindezelwa kwegazi labafeli-nkolo.

Sinokuqala ukubona ixesha elibekiweyo letywina lesihlanu. Ixesha elibekiweyo kufuneka liquke impendulo yombuzo, ongumyalezo weOrion, owanikelwa ngo-2010. Ngoko ke, itywina lesihlanu kufuneka libe laqalisa ungadlulanga unyaka ka-2010. Enye into ebonisa ukuba kukhankanywa imiwunduzo emhlophe inikwa imiphefumlo efileyo phantsi kwesibingelelo. Oko kuphawula ingongoma ekugqityweni komgwebo wabafileyo, kuba ithi wanikwa imiwunduzo emhlophe. Ngamnye kubo wagwetywa elilungisa, yaye kwakungasayi kubakho matyala amisiweyo kungenjalo kwakungatshiwo ngesiqinisekiso sokuba ngalinye ligwetyiwe. Ngaloo ndlela, isiphelo somgwebo wabafileyo sichazwe ngokucacileyo kwinkcazelo yetywina.

Ngokusekelwe kwingcaciso kaDaniyeli 12:6-7 njengoko ichazwe kwintetho yeOrion, ukugwetywa kwabafi kwagqitywa iminyaka eli-168 emva kokuba kuqalisiwe. Lowo iya kuba ngunyaka ka-2012, eliphawu olungabonakaliyo kwiwotshi yeOrion ngo-168.^th Isikhumbuzo sonyaka ka-1844. Ngoku siyazi ukuba itywina lesihlanu kufuneka lidlule ukusuka ku-2010 ukuya kutsho ku-2012 ubuncinane, kodwa eneneni kufuneka lidlulele ngakumbi ukuquka abafeli-nkolo bexesha elizayo abakhankanyiweyo etywinweni. Kukude kangakanani kwixesha elizayo? Kuyo yonke loo ndlela de inani labo lenziwe, ngelo xesha uYesu uya kusiphosa phantsi isiqhumiselo. Oko kuthetha ukuba itywina lesihlanu kufuneka landise yonke indlela ukuya ekupheleni kovavanyo lwabantu ngo-Oktobha 17, 2015, njengoko kubonisiwe kwinqaku. Impazamo kaMiller.

UMoya woMthetho

Ukususela ekuqaleni ukuya ekugqibeleni, itywina lesihlanu lithetha ngabafeli-nkolo. Xa sithetha ngabafeli-nkolo, ngokuqhelekileyo sicinga ngabantu abatshiselwa esibondeni, banqunyulwe iintloko, okanye babulawe ngandlel’ ithile ngenxa yokholo lwabo. Abenzi bobubi baphula umthetho othi “Uze ungabulali.” Lowo ngumthetho wokoqobo onentsingiselo yokoqobo. Nangona kunjalo, uYesu wanika umyalelo umlinganiselo womoya:

Nivile ukuba kwathiwa kumanyange. Uze ungabulali; othe wabulala, woba sisisulu somgwebo; ke mna ndithi kuni, nabani na okhoyo enomsindo kumzalwana wakhe ngaphandle kwesizathu uya kuba sisisulu somgwebo; Othe ke kumzalwana wakhe. Raca, woba sisisulu sentlanganiso yamatyala; Sidengendini, uya kuba sengozini yesihogo somlilo. (UMateyu 5: 21-22)

UYesu wawuchaza lo myalelo ngendlela efikelela intliziyo. Ngolo hlobo lokuqonda ngokwasemoyeni komyalelo, singaqalisa ukuqonda into endiya kuyibiza “kukufela ukholo.” Umntu obulawa ngenxa kaYesu uthuliswe kukufa njengomfeli-nkolo. Ngoko ke, umntu onjalo ngomsindo wathula kuba ukholo lwakhe kuYesu ngomntakwabo lwalunokugqalwa “njengomfeli-nkolo” wokomoya ngenxa yokwandiswa komyalelo kaYesu ocatshulwe ngasentla.

Qwalasela ukuba umyalezo weOrion uvela kuYesu ngokwaKhe, kuba yayinguye owamisa iinkwenkwezi. Oko kuthetha ukuba umntu othi unokholo kwiMbali kaThixo ekwiOrion unokholo kuYesu, owamisela iinkwenkwezi ukuze anikele isigidimi sesiprofeto esisithethayo. Ukuba umntu uyacaphuka aze amvalele umlomo ngaphandle kwesizathu, uYesu ukufanisa oko nokubulala ngokungenalusini kwesi sigwebo—nto leyo eyenza loo ndoda ingathethiyo ibe “ngumfeli-nkolo” wokomoya.

UJohn Scotram wajamelana nokuhlaselwa kunye nokuhlolwa ngokukhawuleza xa ezama ukwabelana ngesigidimi se-Orion kwiiforamu ze-Adventist kwi-2010. "Abazalwana" bambiza ngazo zonke iintlobo zamagama kwaye bamphatha ngazo zonke iindlela ezibetha kakuhle ngaphakathi kwendawo yoko uYesu wakuqukayo kwingcaciso yakhe yomyalelo wokungabulali. Xa uMzalwan’ uJohn wazisa ngokuziphatha kwabaphuli-mthetho engqalelweni yabalawuli beqonga leqonga, kunokuba ancede imeko ababeyityhola. kuye waza wamgxotha! Bamthulisa—bambulala ngokufuziselayo.

Ukuba unokuyiqonda le meko “njengokufel’ ukholo” ngengqiqo yokomoya, ngoko unokubona indlela esinokutsho ngayo ngokufanelekileyo ukuba elesihlanu itywina lavulwa ngowama-2010. Abaninzi (ukuba asingabo bonke) baye bafumana “ukufa” okufanayo ezandleni zabazalwana bethu ukususela ngelo xesha, kodwa ngenjongo yokuqonda xa itywina lesihlanu lavulwayo, akuyomfuneko ukuba sikhangele phambili kwisigidimi sikaYohane ngaphambi kwesigidimi sikaYohane. Ngengqiqo, “wayengumfeli-nkolo” wokuqala kaOrion, yaye ngaloo ndlela amava akhe aphawula ukuvulwa kwesigaba sokuqala setywina. Inqanaba lamva liya kubandakanya ukubulawa kokwenyani ngokwasemzimbeni, njengoko isicatshulwa setywina lesihlanu sichaza ngokucacileyo, kwaye oko kusizisa kuphawu luka-2010 ewotshini.

Inkwenkwezi yesi-2014

Ngokuqinisekileyo umhla ophawulweyo xa sifika kwisangqa esipheleleyo kuSayifu unentsingiselo ebalulekileyo. Iwotshi yeOrion yiNcwadi yamaTywina aSixhenxe, kwaye uSaiph wakhomba itywina ngo-1846, akumelanga ukuba ikhombe kwelinye lamatywina kwakhona xa ibuya malunga no-2014?

Ewe. Inkwenkwezi inika umhla, eyimpendulo yombuzo. Ukuze sifumanise ukuba inkwenkwezi ikhomba kweliphi itywina, kufuneka sihlole kuphela ukuba liliphi itywina elibuza umbuzo—yaye sele sisazi ukuba elesihlanu itywina lelo libuza umbuzo. Ikwangumbuzo malunga nexesha, ngoko inkwenkwezi uSayiph yalatha kunyaka oyimpendulo yombuzo malunga nexesha kwitywina lesihlanu.

Yayingumbuzo wokuba kwakuya kuthatha ixesha elingakanani ukuba iNkosi igwebe ize iliphindezele igazi labafeli-nkolo. Kukho imibuzo emibini eyahlukeneyo apho: malunga nokugweba, kunye nokuziphindezela. Siyazi impendulo sele, kuba iphawulwe yinkwenkwezi njengo-2014, ekwindla. Into engekacaci kukuba iphendula ngowuphi umbuzo. Ngaba ithetha ukuba ibandla lagwetywa ngelo xesha, okanye impindezelo yaKhe yafika? Umbhalo wetywina uyasicacisela. Impendulo lixesha lokulinda abafel’ ukholo ngokwasemzimbeni abaya kugqiba inani phambi kokuvalwa kokulingwa. Ngubani owaziyo—kusenokwenzeka ukuba abanye “abafeli-nkolo” bokomoya baya kuba phakathi kwabo, kodwa esi sibhalo sithetha ngesizukulwana esitsha sabafeli-nkolo bokwenene.

Kweli nqanaba, ubani umele akhumbule ukuba umjikelo wokugweba wewotshi yeOrion ukhomba kumathuba onyaka, kwaye ikhefu ngalinye liqala ekwindla laloo nyaka lize liqhube de kube sekwindla lonyaka olandelayo. Ngoko ke, inqaku lika-2014 libonisa ixesha elisusela ekwindla ka-2014 ukuya kutsho ekwindla ka-2015. Eli xesha lokuphumla liyahambelana nempendulo xa umgwebo nempindezelo kaThixo iza kufika:

...kwathiwa kubo, makube njalo phumla kodwa a ixesha elincinci, bade babe ngabakhonzi kubo, nabazalwana babo; kufanele ukuba njalo babulawa njengoko babenjalo, kufuneka izaliseke. (ISityhilelo 6: 11)

"Ixesha" elincinci lokuphumla liya kuqala ekwindla ka-2014, kwaye emva kwexesha elincinci lokuphumla, ukufela ukholo kwakuya kwenzeka ngo-2015 (kunye nabantu ababulewe "njengoko babenjalo" - kungekhona nje ngokomoya). Ukufela ukholo kufuneka kuphele ngokuvalwa kokulingwa, kuba emva koko, akusayi kubakho mhlaba uchumileyo ukuze igazi labo libe nembewu yevangeli. Ngaloo ndlela, impendulo izaliseka ngokugqibeleleyo isithuba sonyaka omnye apho inkwenkwezi yalatha kuyo, kwaye igqitywe ngo-Oktobha 17, 2015—ukuvalwa kovavanyo. Ngelo xesha, umgwebo uya kube ugqityiwe (inxalenye yokuqala yombuzo okwitywina lesihlanu—uThixo uya kuba ebagwebile), kwaye ingqumbo kaThixo iya kuqalisa emva koko (inxalenye yesibini yombuzo—uThixo uya kubaphindezela). Umbuzo uphendulwe!

Kodwa akuphelelanga apho inkwenkwezi ka-2014 isixelela yona. Kufuneka kubekho isizathu sokuba ikhombe ekwindla ngo-2014.

Abantu Abagwebayo

Itywina lesihlanu laqala “ngokufel’ ukholo” ngokwasemoyeni weCawa yeSDA njengesandulela sokufel’ ukholo ngokwasenyameni okuza kwenzeka kwinqanaba lehlabathi. Isizathu soku kukuba iBandla leSDA libandla lomgwebo. Yazalwa ngenxa yoKudana Okukhulu lowe-1844 ekuqaliseni komgwebo, yaza yaqonda ukuba umgwebo wawusenzeka kwingcwele yasezulwini, ibe ngokufuziselayo yalandela uYesu ukuya kweYona Ngcwele yaloo ngcwele ukuze ibe nenxaxheba ekugwebeni. Yabona iMithetho Elishumi kaThixo, kuquka nowesine, yiyo loo nto ibizwa ngokuba nguMthetho Usuku lwesixhenxe Icawa yama-Adventist. Lizichaza ngokwalo njengebandla “laseLawodike”. Ngokutsho kweStrong's Concordance, elo gama livela kwikhompawundi yamagama amabini: G2992 kunye neG1349.

G2992 λαός laos lah-os'
Ngokucacileyo igama lokuqala; abantu (ngokubanzi; ngoko ke yahluka kwi-G1218, echaza abantu bakomntu): - abantu.

G1349 δίκη dikē dee'-kay
Mhlawumbi ukusuka kwi-G1166; ilungelo (njengokubonakala), oko kukuthi, ubulungisa (umgaqo, isigqibo, okanye ukwenziwa kwayo): - isigwebo, yohlwaya, impindezelo.

Xa idibanisa intsingiselo, amaSabatha achazwa ngeemfundiso, iinkolelo noqheliselo lwawo ‘njengabantu abagwebayo’ ( iLawodike )! Enoba kuthatyathwe ngengqiqo yokuba abantu abanengqondo bagwebe okanye abantu abagwetyelwayo kuya kucaca ngokukhawuleza ukuba akukenziwa. Kwakhona kuya kucaca enoba kuthetha umgwebo ngengqiqo yokungabi natyala okanye ngengqiqo yokugwetywa.

Iqonda ukuba iBandla leSDA linxibelelene nengcwele yasezulwini, lifanele ukuba namehlo omoya ukuze libone umoya womthetho, hayi nje ileta. Yiyo loo nto isono "sokubulala" ngokomoya sicaphukisa ngakumbi xa sisenziwa ngama-Adventist. Babefanele babe luhlanga ‘lookumkani nababingeleli’ ababefanele babe nengqiqo ukuze bagwebe abanye, kodwa bona benza okungekho sikweni.

Njengoko “ukubulawelwa ukholo” kwetywina lesihlanu kwaqalisa kwindawo engcwele—oko kukuthi ngokomoya “ngabantu abagwebayo”—kwanjalo kwaqalisa ukugwetywa nokuphindezelwa “kubabulali” bokomoya betywina lesihlanu. Yiloo nto isicatshulwa sika-2014 yinkwenkwezi uSaiph ekhomba kuyo. Omnye unokuzibuza ukuba uThixo wabagweba njani kwaye wabaphindezela njani “abafel’ ukholo” ekwindla ka-2014. Ibonakala njani impindezelo kaThixo?

Kuthe cwaka, ucango luyavaleka

Zombini, iOrion Clock kunye neHSL (Uludwe LweSabatha Oluphakamileyo) zalatha ngokucacileyo ekwindla lowama-2014. Le yayiyeyona nto ibalaseleyo eyafikelela incopho yazo zombini iiwotshi, yaye yasikhokelela ekubeni sinikele esinye sezona zilumkiso zethu zinamandla—ixesha lokwindla. Isilumkiso sasekwindla—esasasaza ngokubanzi ngexesha lesidlo ngo-Oktobha. Kwandula ke, ngoNovemba, silindele okuthile bonisa umanyano phakathi kwentshukumo yezithunywa zezulu ezithathu nesesine. Sasingazi kakuhle ukuba siyilindele nini, okanye silindele ntoni, kodwa sasinombono wokuba inokwenzeka kufutshane nosuku lokuzalwa luka-Ellen G. White kwaye ngokuqinisekileyo ekupheleni kukaNovemba.

Uphuhliso olunomdla kakhulu lwenzeka, kodwa njengoko ndabhalayo Call wokugqibela, zazingeyiyo into esasiyilindele. Into ebekufanele ukuba siyibonile yayiza kuba “kukuwola ngokomoya”^[2] ukusuka kubazalwana bethu intshukumo yezithunywa zezulu ezintathu, kodwa endaweni yoko sabona into endinokuyichaza kuphela njengesiphelo somoya se-SDA Church. Khumbula i-double-stop codon ekupheleni kwe ufuzo lobomi, equka amawele amathathu abuyela emva? Qwalasela lo thelekiso:

Umzobo 6 - "I-Double-Stop" I-Triplets iphawula ukuphela

I-double-stop codon ekupheleni kolandelelwano lwemfuza yenza isiphelo sokugqibela. Izinto ezifanayo esizibona ngasentla zibonisa ukuba isiphelo senceba yombutho weCawa yeSDA sagqibela ngoNovemba 30, 2014. Ndabhala ngaloo nto Call wokugqibela kwakhona, kodwa ngelo xesha sasingekasiboni ngokupheleleyo isiphelo sayo.

Ukusabela kwisilumkiso sethu sasekwindla esivela “kubazalwana” bethu kwiCawa yeSDA kwaba ngunothi. Sasinikele esona silumkiso sethu, kodwa sawela kwiindlebe ezingevayo. Amazwi ethu, nangona esitsho ngamandla, ekugqibeleni aye enziwe ngempumelelo nangokupheleleyo phakathi kwabo. Xa iziganeko zokuphela kukaNovemba zazisenzeka, bekufanele ukuba kubekho ukuhlangana okuzukileyo kwakhona kwama-Adventist eengelosi ezintathu nesigidimi sengelosi yesine! Kodwa kunoko, ngokuthe cwaka atyibilika emgceni weentshaba zikaThixo.

Ngaloo ndlela uThixo wabagweba—okanye babezigweba ngokwabo—nakuphi na enikuthandayo ngako, ngenxa yokuba:

... abalwamkelanga uthando lwenyaniso, ukuze basindiswe. Nangenxa yoko, uThixo uya kubathumela ulahlekiso olusebenza ngamandla, ukuze bakholwe bubuxoki; ukuze bagwetywe bonke abangakholwanga yiyo inyaniso, basuka bakholiswa kuko ukungalungisi. ( 2 Tesalonika 2:10-12 )

Ngoko ke, “kwixesha elincinane” eliqala ngokwindla ka-2014 ngaphambi kokuba abona bafeli-nkolo babulawe, iBandla leSDA lagwetywa. Kwakhona impindezelo kaThixo iza ngokukhawuleza, nto leyo unokuyibona ngokucacileyo kwisibakala sokuba icawa yayingakwazi ukuthetha ngokuchasene nesigqibo senkundla yaseJamani sangoNovemba 26, okanye nxamnye nomanyano lwecawa olwasamkelayo. Njengebandla elinobuhlobo kwiinkonzo, iimbono zayo ezizodwa ngokubhekiselele kwiSabatha yomhla wesixhenxe womthetho wesine ziyahlolwa luxinzelelo olukhulu lwamanye amabandla.

Nokuba sikwizigaba zokuqala kuphela eziya kuthi zikhokelele kumthetho weCawa we-US ngokubanzi okanye kwihlabathi liphela, intsingiselo isacacile. Isiprofeto somthetho weCawe siqalisile ukuzaliseka, kwaye oko kuthetha ukuba kulingwa sele ivaliwe kwiCawa yeSDA njengombutho. Babefanele babe ngabokuqala ukwazi (yaye babeya kwenjenjalo ukuba babesamkele isigidimi seOrion). Esi sesona silumkiso sibalulekileyo kuye wonke ama-Seventh-day Adventist: ukuba ujonge kwiNkomfa kaWonke-wonke ukuze ufumane isikhokelo sakho somoya-okanye nakweliphi na inqanaba elingaphantsi lobunkokeli phakathi koluhlu lwabaphathi bayo-uya kulahleka kunye nabo.

Ngaba ngokwenene kunokuba njalo? Makhe sicinge ngayo ngokusengqiqweni. Kutheni le nto ama-Adventist eqiqa ngelithi ukulingwa kwawo kuvalwa kumthetho weCawa? Kungenxa yokuba banelungelo lokwazi inyaniso yokuba umhla wesixhenxe (uMgqibelo) yiSabatha yeNkosi, kungekhona iCawa. Xa zivavanywa kuwo, akukho ndawo zingwevu kubo. Luvavanyo olumnyama nomhlophe. Bafanele bakwazi oko kulungileyo, ngoko xa uvavanyo lufika, kuyinto elula ukudlula okanye ukungaphumeleli kuvavanyo ngokwendlela abalulungiselele ngayo, yaye akusekho lubabalo kubo ukuba bahambisana nomthetho weCawa. Umthetho wangeCawa utyhila ukunyaniseka kwawo, nto leyo kwiimeko ezininzi eziya kungqubana nomsebenzi wawo.

Olo vavanyo lwaqalisa kwiCawa ye-SDA elungelelanisiweyo kanye “kwinyanga ezintlanu” zophawu lwexilongo lesihlanu ngokubala kwamaYuda, kuba ingamaYuda okomoya. Ngosuku olulandelayo (ngomhla wama-26 kuNovemba, umhla wokuzalwa kuka-Ellen G. White) inkundla yaseJamani yawuxhasa umthetho weCawa ngokuchasene nezikhalazo zamashishini. Icawa kwafuneka ijamelane novavanyo lwayo. Kwanyanzeleka ukuba ikhuphe uxinzelelo lomanyano lwamabandla ngokuthetha, okanye kwakunyanzelekile luvale umlomo walo ngentsebenziswano cwaka.

Isono se ukungenzi unzima esikalini somgwebo njengesono se ikhomishini.

Ngoko ke lowo ukwaziyo ukwenza okulungileyo, angakwenzi, kusisono kuye; ( Yakobi 4:17 )

Kanye ngelo xesha, iCawa yeSDA—eyayisele izele yimimoya—yaye yavuma nayo ukuba igcinwe ngeCawa.

Isohlwayo masilingane nolwaphulo-mthetho.^[3] Kanye ngendlela iBandla leSDA elaluthulisa ngayo uthando lukaThixo njengoko lubonisiwe kumyalezo weOrion, ngoku bona bavalwa umlomo kukusekwa komanyano lweenkonzo olugqwesileyo. Koku, unokubona ukuba impindezelo kaThixo ngenxa ‘yabafeli-nkolo’ bokomoya yafika, kanye njengokuba yaphendulwa kubo kumbhalo wetywina lesihlanu.

Inokuba kubi. Mhlawumbi bonke abo baqhubeka besithi “ibandla liya kutyhubela esiphelweni” (okuthetha umbutho) banyanisile. Mhlawumbi intlangano iya kutyhubela esiphelweni ngengqiqo yokuba abalandeli bayo baya kufumana izibetho! Ukuqwalasela ubungakanani bokukhanya ebelinelungelo lokuba nalo, mhlawumbi oko bekuya kuba ziintlango zayo nje. Mhlawumbi ezinye iinkokeli zayo ziya kugcinwa ixesha elide ngokwaneleyo ukuze zimbone esiza emafini, njengabo bambethelela emnqamlezweni okokuqala.

Yinto enzima le. Ukuba ungum-Adventist owagcinwa ebumnyameni ngumfundisi wakho okanye ubunkokeli benkomfa, kwaye unentliziyo ephukile ngenxa yento eyenzekileyo, ndikumema ukuba uphinde usifunde sonke isahluko sabaseRoma 11 ekukhanyeni kwenqaku. Imikhosi emibini.

Ngoku uyasiqonda isizathu inkundla yafuduka? Intsingiselo yeyokuba abo bangazange “bayilandele iMvana naphi na apho Isiya khona”^[4] ziye zashiywa ehlabathini—zishiywe eBhabhiloni.

Umba apha lukholo. Emva kokuba ubungqina obubonakalayo buphelele, ukholo alunakusetyenziswa. “Abagwebi” ababenolwazi olusebenzayo lwengcwele yasezulwini babefanele babone ngamehlo okholo ngokukhawuleza kunabanye. Ingxaki kukuba ikhondo ‘lokulinda uze ubone’ aliyondlela yokholo, yaye umntu onjalo akanakuze abe phakathi kwe-144,000 XNUMX, abanokholo kuYesu. Yinto elusizi ukuba iNkosi kwafuneka idlule kubo, kodwa yayingasokuze ibanyanzele ukuba baqhubele phambili ngokholo ngokuchasene nenkululeko yabo yokuzikhethela, kuba oko kwakungayi kuba lukholo konke konke.

Ngoko ke ucango lwenceba luyavalwa umbutho weBandla leSDA, kwaye konke okuseleyo kwitywina lesihlanu kukubulawa kanye kwabagcini beSabatha okuza ngaphambili. Amalungiselelo aloo nto enziwa ngokuxhuma kunye nemida, kodwa eso sisihloko secandelo lamva. Kuko konke esikufundileyo malunga netywina lesihlanu, siya kunikela ngomhla wokupapashwa kwesigidimi seOrion, ngoJanuwari 23, 2010, ukuphawula umhla wokuqala wetywina lesihlanu "ngokuzalwa" kokomoya "umfeli-nkolo" wokuqala ngengqiqo yokomoya, nokuvalwa kovavanyo, ngo-Oktobha 17, 2015, ukuphawula usuku lokugqibela lokufa ngokwasenyameni.

Ukuthetha Nabaphulaphuli Abatsha

Abangengabo aba-Adventist abazange babe neenzuzo eziye zafunyanwa ngama-Adventist. Abanalo ulwazi olusebenzayo lwesiluleko esiyintabalala uThixo awasinika ngoEllen G. White. Kuyintlekele ukuba ama-Adventist awazange axabise into awayenayo kuye.

Wayesithi ke uYesu kubo, Umprofeti akasweli mbeko, kungaba kukowabo, nakwizizalwana zakhe, nakokwabo. ( Marko 6:4 )

Ekubeni abangengawo ama-Adventist abazange babe nesakhelo sokuqonda iziganeko zexesha lokugqibela, kuya kufuneka bafunde kwiinyanga ezimbalwa oko sithathe iminyaka ukufunda. Iminyaka sele imkile—uvavanyo ngokubanzi luya kuvalwa kwiinyanga nje ezimbalwa! Ngenxa yesi sizathu, uThixo uye walungiselela isigidimi se-Orion kumntu wonke, ngakumbi abangengawo ama-Adventist ngeli xesha. Yiloo nto eli nqaku lenzelwe yona.

Inyani yokuba sisandula ukufumana ukukhanya ukuze singqinelanise amatywina ibonisa izinto ezimbalwa. Okokuqala, ibonisa ukuba uThixo akazange alunike lonke ulwazi kumntu omnye (uJohn Scotram), ukuze abaxelele abantu baze balwamkele ngokumfamekileyo. Yayilicebo likaThixo ukuba abantu Bakhe bathelele esifundweni baze babe negalelo kuso. Ukuba babekwenzile oko, iimpazamo esasifike emva kwexesha ekuzifumaneni ngezazilungiswe kwangethuba. Ukusebenzisa ulwazi lwabafundi bezakwalizwi be-Adventist abanamava, amatywina ayenokuthi adityaniswe kwakudala. Olu hlobo lokufunda kunye lwaluyinjongo kaThixo ngama-Adventist ngokubanzi, kodwa ekubeni bala, uye waqhubeka enika ukukhanya kwiqela lethu elincinane ukuba ligqibe isigidimi ngenxa yabangengawo ama-Adventist.

Oku kusizisa kwinqaku lesibini, lelokuba oku kuvisisana kwamatywina namaxilongo kubalulekile ngoku, ngakumbi kwabo bangenazo iingenelo zemvelaphi yama-Adventist. UThixo angathanda ukuba ubone ukuvisisana ngokupheleleyo kumyalezo. UThixo uya kunibonisa ngokucacileyo ukuba imiqondiso iyazaliseka, ukuze nifikelele kwisigqibo Ngaye.

Ndabona ukuba uThixo unabantwana abangayiboniyo nabangayigciniyo isabatha. Abakugatyanga ukukhanya okuphezu kwawo. Kwaye ekuqalekeni kwexesha lembandezelo, sazaliswa nguMoya oyiNgcwele njengoko sasihamba sibhengeza iSabatha ngokupheleleyo. Oku kwazicaphukisa iicawa nabo bazibiza ngokuba bangamaSabatha, njengoko babengenakuyiphikisa inyaniso yeSabatha. Kwaye ngeli xesha bonke abanyulwa bakaThixo babona ngokucacileyo ukuba sinenyaniso. kwaye baphuma baza bayinyamezela intshutshiso kunye nathi. {EW 33.2}^[5]

Umzobo 7 - Amaxesha amatywina amaThathu okugqibela ewotshi yoMgwebo

Ukutolikwa kweClassical kweTywina leSithandathu

Ndabona, xa yalivulayo elesithandathu itywina, nanko kwakukho into enkulu inyikima; kwaye i ilanga laba mnyama njengerhonya ngoboya; kwaye i inyanga yaba ligazi; Kwaye i iinkwenkwezi yezulu yawa emhlabeni, njengokuba umkhiwane uvuthulula amakhiwane awo atshazileyo, wakuzanyazanyiswa amagqabi umoya onamandla. Kwaye i izulu lemka njenge umqulu xa iyi iqengqeleke ndawonye; zathi zonke iintaba neziqithi zashenxiswa ezindaweni zazo. Bathi ookumkani bomhlaba, nabakhulu, nezityebi, nabathetheli-waka, nabanamandla, nabakhonzi bonke, nabakhululekileyo bonke, bazifihla emiqolombeni nasemaweni eentaba; Bathi kwiintaba namawa: “Siweleni, nisifihle ebusweni balowo uhleli phezu kwetrone, nasengqumbo yeMvana; ngokuba ufikile umhla omkhulu wengqumbo yayo; kwaye Ngubani uya kuthi ukwazi ukuma? (Isityhilelo 6: 12-17)

Ngeli xesha, kufuneka uqiniseke ukuba uyifundile i Imiqondiso Yesiphelo inqaku, apho kucaciswa khona imiqondiso yetywina lesithandathu. Ibonisa ukuba ekutolikweni classical, imiqondiso yokuqala yazaliseka kakhulu ngokoqobo yi Great Lisbon Earthquake of 1755, New England Dark Day of 1780 kunye nenyanga yegazi eyalandelayo, kunye neFalling Stars ka 1833. Nkqu noloyiko olugqithisileyo lwazo zonke iindidi zabantu njengoko kuchazwe kwitywina lesithandathu lalikho ngokucacileyo njengoko intshukumo ye-vaclite ye-Miller1844 yafikelela kwi-23. uloyiko, kwaye ngaloo ndlela wawa emva koKudana. Ukukhankanywa kwemini yengqumbo kaThixo kwitywina lesithandathu yimbekiselo ecacileyo kwinkolelo yamaMiller yokuba umhlaba uya kuhlanjululwa ngomlilo baze aboni batshiswe ngelo xesha. Amazulu aphuma njengomsongo azaliseka ngeyona ngqiqo incinane yokoqobo, kodwa kwanaloo nto yazaliseka kumbono kaHiram Edson ngo-Oktobha 1844, XNUMX—usuku olusemva koKuphoxeka—xa wakhangela emazulwini avulekileyo waza wabona uYesu elungiselela kweYona Ngcwele kwingcwele yasezulwini. Umbono awawubonayo ngaloo mini unokuqondwa ukuze ungqinele ukuqalisa komgwebo wophando, kwanokubonisa ukuba inxalenye nganye yetywina lesithandathu yayizalisekile kangangoko yayiya kuba njalo ngelo xesha.

Kakade ngelo xesha babengaqondi ukuba itywina lesithandathu laligqityiwe, nokuba amatywina ayeza kuphinda. Ngenxa yoko, iitoliki ezininzi ziye zayila iingcaciso ezahlukahlukeneyo eziphosakeleyo zetywina lesithandathu nelesixhenxe, ngokomzekelo ngokuthi isiqingatha sokugqibela setywina lesithandathu sasiya kuzaliseka ngaxa lithile kwixesha elizayo. Noko ke, kucacile ngokwendlela yaseYeriko ukuba usuku lwesithandathu lwalumele luphele ngaphambi kokuba kuqalise uqhankqalazo lomhla wesixhenxe, ngoko siphawula ukuphela kwetywina lesithandathu ne<em>Great Disappointment yowe-1844. Ngaphezu koko, sinokubona ngokujikeleza kweYeriko ukuba akukho matshi yesixhenxe ngaphambi kokuba uhambo olutsha lwematshi esixhenxe luqalise ngoko nangoko ngosuku lwesixhenxe lufanele lube lusuku lwesixhenxe emva kokuba lungasebenzi, nto leyo ethetha ukuba akukho matshi yesixhenxe. 1844. Endaweni yoko, amatywina aphinda ngokuvulwa kwetywina lokuqala ngokukhawuleza ngo-1846 njengoko kubonisiwe kuMfanekiso 2.

Ukuphindwa kweTywina leSithandathu

Ukuba, kuphindaphindo, itywina lesihlanu lavulwa ngo-2010, ngoko sifanele silindele ukuba uphawu lokuqala lwetywina lesithandathu luvele emva koko. Thatha ujongo ngokwakho kuluhlu lwe iinyikima ezinkulu zehlabathi, uze uzibonele ngokwakho, ukuba ziziphi iinyikima zomhlaba ezinokufanelekela ‘njengenyikima enkulu’ ekhankanywe njengomqondiso wokuqala wetywina lesithandathu. Ngaphandle kwamathandabuzo, kuya kufuneka ukuba ibe yinyikima yaseJapan ka-2011, njengoko kuchaziwe ngokweenkcukacha kwi Iingoma Zokuphela inqaku. Loo nyikima yabangela uloyiko olukhulu kwaye yafumana ingqwalasela yehlabathi kwiingozi ezinxulumene nomonakalo kwiziko lamandla enyukliya iFukushima. Ngokucacileyo sisiganeko esifanelekileyo sokuvula itywina lesithandathu, esinika umhla othe ngqo we-11 kaMatshi 2011 ukuphawula ukuqala kwalo.

Umqondiso olandelayo esifanele siwubone kukuba mnyama kwelanga. Ngaba uqaphele ukuba ingakanani inkxalabo eyayikho ekhokelela kubuninzi belanga obukhoyo ngoku? Ubuncinane obungaphambili bebuthe cwaka kakhulu, nto leyo ekhokelela izazinzulu ezininzi ukuba zilindele ubuninzi obumangalisayo. Noko ke, kwakubonakala ngathi kwinqaku ngalinye elalilumkisa ngemiphumo esongela umhlaba ukusuka kubukhulu belanga, kwakukho elinye inqaku elalivakalisa ukumangaliswa kwezazinzulu ngendlela elipholile ngayo ilanga. Emva kokuba umngxuma omkhulu we-coronal ubonakale kwaye wafanekiswa ngoJulayi 13-18, 2013, owenze iindaba zehlabathi, iblogger enye ishwankathele ukungaqiniseki kwemeko yangoku yelanga ngoku kulandelayo:

Kukho nto iphezulu nelanga. Kuye kwaqala ukuziphatha ngokungaqhelekanga kakhulu, kwaye Izazinzulu azazi ukuba mazenze ntoni na ngayo. Umsebenzi we-Sunspot ubonakala ucotha ngomjikelo ngamnye omtsha kwaye imingxunya emikhulu iqalile ukuvela elangeni. Okwangoku, ilanga lisondela kwincopho yomjikelo walo weminyaka eyi-11, kwaye inani elandayo lezenzululwazi liba nexhala malunga nokuba umjikelo olandelayo uza kuzisa ntoni. Ukuba umsebenzi we-sunspot uyaqhubeka nokuncipha, ngaba umjikelo we-sunspot ekugqibeleni unokufa ngokupheleleyo? Ngaba kunokwenzeka ukuba sisondele kwelinye ixesha lomkhenkce? Okubi nangakumbi kukuba, ngaba ukuziphatha kakubi kwelanga kukubonakalisa oko ilanga liyafa? Ngokwesithethe, izazinzulu ziye zafundisa ukuba ilanga alinakufa de kube ziibhiliyoni zeminyaka ukususela ngoku. kodwa kwiminyaka yakutshanje izazi ngeenkwenkwezi ziye zabona iinkwenkwezi ezifana nelanga lethu ngequbuliso ziqalisa ukuziphatha ngendlela engaqhelekanga zize zife ngokukhawuleza. Ngaba kunokwenzeka ukuba kwenzeke into efanayo nakwilanga lethu?

Kuyathakazelisa ukuqaphela ukuba ukujonga okuhambelanayo komsebenzi welanga kwaqala ngo-1750, kwaye emva koko kuye kwakwazi ukuhlalutya umjikelezo welanga ngokuthembekileyo. Oku kwakhokelela ekubonweni komjikelo welanga wokuqala owaqalisa ngowe-1755—umhla esiwukhumbulayo njengokuqala kwetywina lesithandathu lodidi oluqhelekileyo. Kukwanika umdla ukuba ngoku siphakathi kwi-24^th Umjikelo welanga, ngokungathi ubonisa ukuba ‘sikwiyure’ yokugqibela “yemini” yelanga. Itywina lesithandathu libonisa i imiqondiso kodwa isiphelo sona siya kufika ngokukhawuleza ngexesha lesibetho. IBhayibhile iyayichaza ngqo imeko ukuba izazinzulu zilindele xa ilanga liqala ukufa:

Saza esesine isithunywa sayiphalaza ingqayi yaso phezu kwewayini ilanga; kwaye wanikwa amandla kuye batshisa abantu ngomlilo. kwaye abantu batsha bubushushu obukhulu; balinyelisa igama likaThixo, onalo igunya kwezo zibetho; abaguquka bamzukise. ( ISityhilelo 16:8-9 )

Abahlalutyi abaninzi baye bacebisa uxhulumaniso phakathi kwemingxuma ye-coronal kunye netywina lesithandathu, njenge le blogger wenza nge-30 kaJulayi 2013 ekungeneni kwakhe:

Oku kwandenza ndacinga ngento endandingazange ndiyicinge ngaphambili. Ndiyazibuza ukuba oku, kunokwenzeka, kunokuba nantoni na ukuba ilanga lijike libe mnyama njengenye yeziphazamiso ze-cosmic ezinxulumene nokuvulwa kweTywina leSithandathu. Ngelo xesha, ilanga liya kuba “mnyama njengerhonya loboya bebhokhwe” ( ISityhilelo 6:12 ) yandule ke imini yempindezelo isondele.

Ngaphandle kokuba ndibona obunye ubungqina, ndiza kucinga ukuba akukho nxibelelwano phakathi kwalo mngxuma mkhulu we-coronal kunye nokuvulwa kweTywina leSithandathu…

Isiphetho sakhe sibuhlungu, kodwa ndicinga ukuba amanqaku ethu anika ngokwaneleyo "ubungqina obungakumbi" kwabo banjengaye ubuncinane bacinga ngendlela efanelekileyo, njengoko ubungqina buqhubeka nokwakha kunye nenyanga eguqukela kwigazi elizaliseka ngokumangalisayo kwi-tetrad enqabileyo yeenyanga zegazi kwi-2014 kunye ne-2015.

I-Intanethi izele ngabahlalutyi abanikela iimbono zabo malunga nentsingiselo yeenyanga zegazi, kwaye iyinzaliseko yokoqobo ngokwegama lesiganeko kangangokuba akukho namnye ofundisisa isiprofeto seBhayibhile onokusikhumbula. Ukususela kulo mqondiso kuphela, sinokubona ukuba itywina lesithandathu kufuneka lihambe yonke indlela ukuya kuthi ga ekwindla ka-2015, kuba inyanga yokugqibela yegazi ye-tetrad nguSeptemba 28, 2015. Iinyanga zegazi zikhomba kwimikhosi yasentwasahlobo nekwindla ngokwekhalenda yesiHebhere, ebonisa ukubaluleka kwekhalenda kaThixo.

UYesu, uMsindisi wethu, wafa emnqamlezweni kanye ngexesha elifanelekileyo. Iimeko zokufa kwakhe ziikhrayitheriya zokuqonda ikhalenda kaThixo, njengoko kuchaziwe kwinqaku IGetsemane amanqaku amanqaku. UYesu akazange afe ngokukhawuleza okanye emva kokuba wayefanele ukuba afe. Wayeyazi into amakayifele, kwaye nini. Iinyanga zegazi zingumqondiso kubantu bakaThixo wokuba intshutshiso iyeza kubo, nokuba ukufa komfeli-nkolo kunokubalinda. Ngaba nawe ukhe wakucingisisa oko? Ngaba ulazi kakuhle ixesha likaThixo ukuze wazi into omele uyifele, yaye nini?

Kwinqaku lakhe malunga nezi ezifanayo Imiqondiso Yesiphelo, umntakwethu wachaza ukuba ilanga-unqulo lomhla ngenene lunqulo olungokwesithethe “lwelanga”, oluchasene neMithetho Elishumi. Imiqondiso yetywina lesithandathu ayiloluhlu nje lweempawu zendlela; baxelele umyalezo. Inyikima enkulu izamazamisa ihlabathi, isithi “VUKA!!!” Liya kwandula ke ilanga libe mnyama, lilumkisa ngelokuba njengoko ilanga elifayo liya kuthi ekugqibeleni libatshabalalise abo bahlala emhlabeni, abo banqula ngeCawa ngokuchasene nomthetho wesine abayi kutshiswa nje kuphela ngokwasenyameni ngexesha lezibetho, kodwa baya kulahleka ngonaphakade. Yandula ke inyanga ijike ibe ligazi kufuphi nesidlo sasentwasahlobo nesekwindla, ngokungathi ithi, Nikela ingqalelo kwixesha—yaye wazi into omele unikele ngayo igazi lakho (njengoko uYesu wenzayo), yaye nini.

Ijelo leendaba lizaliswe bubuvuvu obukhula ukusa “ekuweni kweenkwenkwezi.” Kuqhelekile ukuva ngebhola yomlilo apha okanye phaya, okanye indlela enokuba yingozi “into ekufuphi nomhlaba,” okanye naziphi na iinguqulelo ezininzi kwimixholo enjalo. Xa isiganeko esikhulu sifika, siya kuzisa isigaba esitsha sokubandezeleka kwabantu, okuthetha ukuba kufuneka umntu ahlolisise oko kubaluleke ngokwenene aze abeke izinto eziphambili ngolungelelwano. Yonke imiqondiso yetywina lesithandathu ukuza kuthi ga ngoku ibe mikhulu kunokuba yayinjalo kwinguqulelo yamandulo, ngoko musa ukuvumela amaphephandaba akutsalele ekucingeni ukuba nasiphi na isiganeko esizayo siya kuba ngomnye umbono omhle, onomtsalane kodwa ongenabungozi. Njengesazisi sento ezayo, i I-meteor yaseChelyabinsk ifanele iyiphelise loo ntsomi, njengoko isenza le nkcazo yesiprofeto ilandelayo:

Ngentsasa yangoLwesihlanu ophelileyo, kanye ngaphambi kokuba ndivuke, kwaboniswa umbono ochukumisayo phambi kwam. Bendingathi ndivuka ebuthongweni kodwa bendingekho endlini yam. Ezifestileni ndandibona idangatye eloyikekayo. Iibhola ezinkulu zomlilo zaziwela phezu kwezindlu, kwaye kwezi bhola iintolo zomlilo zaziphaphazela macala onke. Kwakungenakwenzeka ukujonga imililo eyayibasiwe, kwaye iindawo ezininzi zazitshatyalaliswa. Uloyiko ababenalo abantu lwalungenakuchazwa. Emva kwexesha ndavuka ndazibona ndisekhaya. {LDE 24.3}^[6]

Ngesinye isihlandlo, uEllen G. White (obalise oku kungasentla) weva iincoko zabantu:

Embonweni wasebusuku kwenzeka umbono okhwankqisayo phambi kwam. Ndabona ibhola enkulu yomlilo isiwa phakathi kwezinye izindlu ezintle, ibangela intshabalalo yabo kwangoko. Ndeva omnye esithi: “Sasisazi ukuba imigwebo kaThixo yayiza kufika emhlabeni, kodwa sasingazi ukuba iza kufika kungekudala.” Abanye, ngamazwi abuhlungu, bathi: “Benisazi! Ibiyini na ke ukuba ungasixeleli? Besingazi.” macala onke ndeva amazwi afanayo engcikivo. {9T 28.1}^[7]

Ingcaciso yaloo mazwi anxungupheleyo lilizwi kwizilumko namhlanje: zilungiseleleni ngoku—ingakumbi ngokomoya—kuba kuya kuba kusemva kwexesha ukulungiselela isiganeko emva kokuba senzeke. Ukuba ngelo xesha ubungekanyanzelwa ukuba ume ngokuqinileyo kuThixo nakwimithetho Yakhe, kusenokwenzeka ukuba kuya kufuneka uthabathe inyathelo eliqinileyo ukususela ngaloo mini. Ingcinezelo evela kuluntu yaye ngokukodwa amagunya alawulayo iya kwanda njengoko iingxaki zehlabathi zisanda.

Ekugqibeleni, umfanekiso wokugqibela ochazwe kwitywina lesithandathu uya kuba kukudubula okukhulu kweBetelgeuse supernova, okuya kuqala kuba nomphumo wokubangela ukuba isibhakabhaka ‘simke njengomsongo. Ke abantu beklasi nganye baya kuqonda ukuba ukulingwa kuphelile, kwaye imini ye- ingqumbo kaThixo usezithendeni zabo. Baya kuzifihla baze bakhale ngoloyiko—kanye njengokuba isibhalo sisitsho—ngaphezu kokuba amaMillerite enzayo. Ngaba uya kuba phakathi kwelo qela linkwantyisayo okanye phakathi kwabathembekileyo beNkosi? Ukhetho olwenzayo yonke imihla ukuqala namhlanje luya kukukhokelela icala elinye okanye elinye, kwaye ndiyathemba ukuba uya kuba njalo ngaphakathi emkhombeni xa ixesha lenceba liphela emhlabeni ngomhla we-17 Okthobha, 2015 ekupheleni kwetywina lesithandathu.

Hambani, bantu bam, ningene ezingontsini zenu, nize Vala iingcango zakho Zifihle umzuzwana, kude kudlule ukubhavuma. Kuba, yabona, uYehova uphuma endaweni yakhe, ukuze abuvelele kubo ubugwenxa babemi behlabathi; ihlabathi lowatyhila amagazi alo, lingabi sabaselela ababuleweyo balo. ( Isaya 26:20-21 )

Ukuthobela imithetho kaThixo yindawo yokhuseleko, kuba umntu ngumkhonzi walowo amthobelayo;^[8] kwaye ukuba uyamthobela uThixo ngoko uphantsi kokhuseleko lwakhe njengomkhonzi waKhe.

kwaye ningaboyiki abo babulala umzimba. kodwa abanako ukuwubulala umphefumlo; yoyikani lowo unako ukutshabalalisa umphefumlo kwanomzimba esihogweni somlilo. (UMateyu 10: 28)

(Inkcazo esuka kuAgasti 2016: Ukufumana ulwazi oluthe kratya malunga nokuzaliseka kwetywina lesithandathu lakudala, nceda ujonge isihlomelo kwiMbali ePhindayo II. Ukuzaliseka kwetywina lesithandathu eliphindaphindwayo kuchazwe kwincwadi isihlomelo kwiMiqondiso yesiphelo kunye nezilayidi 101-114 ze Intetho yeOrion.)

ITywina leSixhenxe

Xa yalivulayo elesixhenxe itywina, likhona kuthi cwaka ezulwini malunga nendawo ye icala leyure. Kwaye ndabona izithunywa zezulu ezisixhenxe ezama phambi koThixo; banikwa bona amaxilongo asixhenxe. Kweza esinye isithunywa, sema esibingelelweni, sinesiqhumiso segolide; wanikwa iziqhumiso ezininzi, ukuze azinikele, kunye nemithandazo yabo bonke abangcwele, phezu kwesibingelelo segolide, esiphambi kwetrone. nomsi wesiqhumiso, owafika kunye nomkhosi imithandazo yabangcwele, wenyuka phambi koThixo esandleni sesithunywa eso. Saza isithunywa sathabatha isitya sokuqhumisela, sasizalisa ngomlilo wesibingelelo, sawuphosa emhlabeni. kwabakho izandi, neendudumo, nemibane, nonyikimo. ( ISityhilelo 8:1-5 )

Itywina lesixhenxe lithetha ngokuyintloko ngeziganeko ezenzeka ezulwini. Ithetha ngenzolo ezulwini, izithunywa zezulu ezisezulwini, isibingelelo nesiqhumiselo sengcwele yasezulwini, neziqhumiso nemithandazo enikelwa kuThixo ezulwini. Ngenxa yokuba lithetha ngeziganeko zasezulwini, yaye kukhankanywa nempahla yengcwele yasezulwini (kwanakweYona Ngcwele), sinokuqiniseka ukuba eli tywina linento yokwenza nenkqubo yomgwebo esithethe ngayo ekuqaleni kweli nqaku. Kubonakala ngathi kusinika umbono wenkundla yasezulwini, kuphawulwe iziganeko ezithile ezibalulekileyo.

Umkhondo wokuqala esiwunikwayo ukusinceda siqonde itywina lixesha: ukuthula ezulwini kangangesiqingatha seyure. Qaphela ukuba yonke inkcazo ayikhankanyi naziphi na izandi kwakhona de itywina liphele, apho kuthe cwaka kwaphulwa kwaye kukho "amazwi" kwakhona. Oko kuthetha ukuba isiqingatha seyure sokuthula sithatha lonke ixesha lokutywinwa. Ukuze siqonde ubude bexesha ngokwemigaqo yasemhlabeni, kufuneka nje sibale ukuba isiqingatha seyure sokuzola ezulwini siya kuba ngakanani emhlabeni.

Kuhlala kucingelwa ukuba eli xesha lexesha kufuneka libalwe ngokomgaqo wonyaka wosuku njengezinye iziprofeto zexesha, kodwa loo nto ayithethi kuthi cwaka kubalwa ngokwemigaqo ixesha lasezulwini. Xa ithetha ngexesha lasezulwini, ifanele ilinganiswe ngexesha lasezulwini. Ngamanye amazwi, sifanele sifunde ixesha ngokwewotshi yasezulwini yeOrion.

Iwotshi yeOrion ineeyure ezingama-24, yaye umjikelo wewotshi epheleleyo umela iminyaka eli-168 yasemhlabeni, ngoko ke ilixa elinye lasezulwini li-168 ÷ 24 = 7 iminyaka yasemhlabeni. Oko kuthetha ukuba isiqingatha seyure siya kuba sisiqingatha seminyaka esixhenxe, okanye nje iminyaka emithathu enesiqingatha. Ngaba oko kusinika ukuliqonda ngakumbi itywina, sisazi ukuba eli tywina lithetha ngeziganeko kwingcwele yasezulwini?

Ewe! Siye sabona eli xesha ngaphambili ngohlobo lwe iintsuku 1260 ehambelana nomgwebo wabaphilayo, owaqala ngoMeyi 6, 2012. Ngeliso lokholo, eli qela le-LastCountdown belibukele izithunywa zezulu ezisixhenxe kwingcwele yasezulwini (iinkwenkwezi ezisixhenxe zeOrion) ukuze libone ukuba uThixo wenza ntoni kweli tywina lesixhenxe. Ngaloo ndlela isalathiso sesibini (sokuba iingelosi ezisixhenxe zabonwa ezulwini) siyahambelana. Ngoku sinokusiqonda isizathu sokuba amatywina adityaniswe neenkqubo ezisemthethweni ezulwini: onke amatywina ayesakha ukuza kuthi ga kweli tywina lesixhenxe, nto leyo ebonisa indlela obaluleke ngayo umgwebo wabaphilayo.

Isalathiso esilandelayo esisinikwayo kwisicatshulwa setywina lesixhenxe kukuba iingelosi ezisixhenxe (ezimela iinkwenkwezi ezisixhenxe zeOrion) zanikwa amaxilongo asixhenxe. Oku kwazaliseka ngoJanuwari 31, 2014, xa uMzalwan’ uJohn wafumanisa indlela iwotshi yeOrion eyichaza ngayo imihla yamaxilongo asixhenxe enyameni. Ugqatso lokugqibela. Ukususela ngaloo mini ukuya phambili, amaxilongo asixhenxe esiTyhilelo aqalisa ukunika a isandi esithile:

Kuba kanjalo, xa ixilongo lithe lalila ngezwi elingaqondakaliyo, ngubani na owothi? uzilungiselele edabini? (I-1 Kor. 14: 8)

Siza kuthetha ngakumbi malunga namaxilongo kamva, kodwa unokubona kule ndinyana ukuba ukunika amaxilongo isandi esithile okanye esiqinisekileyo kubalulekile kwinjongo ecacileyo yokulungiselela imfazwe. Ewe sithetha ngedabi elikhulu lomoya lemiphefumlo, hayi idabi lasenyameni. Umlo wemiphefumlo ubandakanya umthandazo, okhankanywe ngokunxibelelene nesiqhumiselo kwinxalenye elandelayo yesibhalo setywina lesixhenxe. Oku kufanekisela ixesha eliseleyo lokuvuma izono nokuhlanjululwa phambi kokuba uYesu avale onke amatyala asamisiweyo enkundleni. Ekupheleni kwetywina lesixhenxe, isiqhumiselo sizaliswa ngumlilo, sijulwe emhlabeni. Oku kufanekisela isiphelo somgwebo wabaphilayo ezulwini. Emva koko, uYesu akasayi kuphinda amcelele umoni—yaye elo xesha liza ngokukhawuleza kakhulu kulo nyaka ngo-Oktobha 17, 2015! Zinike uncedo lwaKhe ngoku, ngelixa ixesha lokuthethelelwa livuliwe!

Ukuqala kwetywina lesixhenxe ngo-2012 kuhambelana nemilinganiselo ekufuneka iqale emva kwetywina lesithandathu, kwaye yimvisiswano entle yokuba elesihlanu, elesithandathu, nelesixhenxe itywina lifikelele incopho yalo ngo-Oktobha 17, 2015 ngokuvalwa kovavanyo. Leyo yinkalo ephambili yawo omathathu amatywina, kanye njengokuba omathathu amatywina enikelwe ukunceda wonke umntu enze isigqibo sakhe sokukhonza ngakwicala likaThixo kwimbambano enkulu ephakathi kokulungileyo nokubi.

I-HSL (uLuhlu lweSabatha oluPhakamileyo), njengoko kucacisiwe kwi Isitya Sexesha iprizenteyishini, ikwangqinelana ngokugqibeleleyo namatywina amathathu okugqibela. Xa sithelekisa isiqalo samatywina amathathu okugqibela kunye nelesithathu lokugqibela le-HSL, sinokubona imvisiswano kuba amatywina aqala ngowama-2010, 2011 no-2012, ngokulandelelanayo, kanye neminyaka yetriplet. Unyaka ngamnye we-triplet uhambelana nokuvulwa kwelinye lamatywina. Ukulandelelana kwamatywina kulandelelwano oluchanekileyo, kwaye kuzo zontathu iimeko ezibonisiweyo zokuphela kwexesha kukuvalwa kovavanyo. Ngaloo ndlela, i-triplet yokugqibela ye-HSL ihambelana nexesha lokukhala okukhulu, okumele kuphele xa yonke imeko igqitywe ngo-2015. Ukugqithisa kuphelele.

Iwotshi yeOrion yiNcwadi yamaTywina aSixhenxe, ngoko ke kufuneka ibonise ixesha lawo onke amatywina asixhenxe. Bekufanele ukuba sazi kwakudala ukuba ngeenkwenkwezi ezine kuphela zangaphandle ukubonisa amanqaku kwisangqa sewotshi, kwaye ibenye kuphela kwezo (uSaiph) eziphinda apha ekupheleni kwexesha, bekufuneka kubekho ukudityaniswa kwamatywina amathathu okugqibela. Ngoku sinokubona ukuba inkwenkwezi uSaiph yalatha nje kuphela itywina lokuqala nelesihlanu, kodwa xa siqwalasela ukuba iwotshi yeOrion iphawula iminyaka, ngoko sinokubona ukuba yalatha ekupheleni kwezinto zonke eziyeyesihlanu, elesithandathu, nelesixhenxe.

Umzobo 8 - Iwashi yoMgwebo ibonisa ukuThutyana kwamatywina amaThathu okugqibela

Uphawu lwewotshi engabonakaliyo ka-2012 (isikhumbuzo se-168 se-1844) iphawula unyaka wokuqala we-Orion ngawo omathathu amatywina adlulanayo, kunye nenqaku lesalathiso se-Saiph ka-2014, isigaba esidlulanayo samatywina amathathu okugqibela sibonisiwe. Abaphawuli bathatha ixesha emva kokugwetywa kwabafileyo, okukhokelela ekuphelisweni kovavanyo loluntu.

Amaxilongo aSixhenxe oMjikelo woMgwebo

Amaxilongo omjikelo womgwebo azalisekiswa ziimfazwe. Imfazwe nganye yazisa uvavanyo olulodwa phezu kwebandla, ngokunjalo nehlabathi. Ngexesha letywina lokuqala, kwakukho iMfazwe yaseMelika yaseMelika, eyavavanya icawa malunga nokungalwi. IMfazwe Yehlabathi I yahlokoma ekuvulweni kwetywina lesibini, kwaza kweyesithathu iMfazwe Yehlabathi II. Kwitywina lesine, kuye kwakho iimfazwe ezininzi kuMbindi Mpuma (i-Gulf Wars) kunye ne "War on Terror". Ixilongo ngalinye liwela phakathi kwetywina lalo, njengoko umzekeliso wokujikeleza kweYeriko ubonisa.

Amaxilongo amathathu okugqibela nawo awela phakathi kwamatywina awo ngokwahlukeneyo, kodwa loo mgaqo awunyanzelisi kangako ngamaxilongo amathathu okugqibela kuba amatywina amathathu okugqibela agqithelana kakhulu. Nangona kunjalo, kusasebenza umgaqo wokuba amaxilongo kufuneka aqalise ukukhala ngokulandelelana kwawo, kwaye ngalinye kufuneka likhale ngaphakathi kwetywina lalo.

Sele sigubungele ixilongo lesihlanu nelesithandathu lomjikelo womgwebo ngokweenkcukacha kwi Call wokugqibela inqaku. Ixilongo lesihlanu laqalisa ukukhala xa i-ISIS yazibhengeza njengolawulo lwe-Caliphate ngoJuni 29, 2014. Iinyanga ezintlanu zoluhlu lwexilongo lesihlanu de upopu (omele ubuKristu) wabhengeza imfazwe ngempumelelo. Intetho yakhe yenziwa eTurkey ngoNovemba 28, 2014-usuku lokugqibela lweenyanga ezintlanu-kwaye iintsuku zakhe ezintathu eTurkey zenza ikhonkco kwixilongo lesithandathu.

Ixilongo lesithandathu laqalisa ukuvakala xa iinkokeli zeenkonzo eziphambili zehlabathi zimanyana nopopu kumlo ochasene nobufundamentali ngokutyobela izivumelwano. Ngaloo ndlela iingelosi zetywina lesithandathu zalungiselelwa “iyure, imini, inyanga nonyaka” kaNovemba 30, 2014, njengoko ndacacisa ngokomzekelo kaYosiah Litch wokubhenca ixilongo lesihlanu nelesithandathu lexesha lobuKristu (ngaphambi komgwebo).

Ekugqibeleni, ixilongo lesixhenxe liya kungqamana nokuphela kwetywina lesihlanu, lesithandathu, nelesixhenxe. Iphawula ukuqosheliswa kwezilumkiso zamaxilongo ezixutywe nenceba. Bonke abali-144,000 XNUMX baya kube betywinwe kancinane kwangethuba, yaye umfeli-nkolo wokugqibela uya kufumana ukuphumla. Wonke umntu uya kuba ekhethe icala lakhe edabini. Elo lixesha laxa uYesu eya kuphosa phantsi isitya sesiqhumiso, yaye kuya kukhala i<em>carillon yasezulwini kubhiyozelwa isibakala sokuba uBukumkani bukaThixo bubunjwe yaye bunqabisekile. Kuphela nje okuseleyo ngunyaka wezibetho.

Umzobo 9 – Ukuvakala kwamaXilongo amaThathu okugqibela oMjikelo woMgwebo

Umfundi onenyameko usenokuphawula ukuba ixilongo lesixhenxe liqalisa kuphela ukukhala ngaphakathi kwetywina lesixhenxe, kodwa isandi sexilongo siqhubeka. ixesha elide. Oku kuphulaphula ibali laseYeriko:

Kwaye kuya kwenzeka, ukuba xa besenza a elide ukuqhuma nothi, ekuveni kwenu isandi sesigodlo, badume ngodumo olukhulu bonke abantu; luwe luthi bhuma udonga lomzi, banyuke ke abantu, elowo aye ngqo phambi kwakhe. ( Yoshuwa 6:5 )

Xa ixilongo lesixhenxe likhala, iya kuba lixesha lokunyuka uye koyisa! Izikumkani zeli hlabathi ziya kwandula ukuba zizikumkani zeNkosi yethu, yaye iya kuzigweba ngobulungisa njengoko iphalaza iingqayi zengqumbo Yayo kwizibetho ezisixhenxe zokugqibela.

Ababingeleli abaSixhenxe abanamaXilongo aSixhenxe

Makhe sibuyele kwiplani yaseYeriko ekuqaleni kweli nqaku. Ababingeleli abasixhenxe abanamaxilongo asixhenxe banentsingiselo ekhethekileyo eyahlukileyo kumatywina kunye namaxilongo exesha lakudala kunye nomgwebo esiligubungeleyo ukuza kuthi ga ngoku.

Nowujikeleza umzi, nonke nina madoda okulwa, niwujikeleze umzi kube kanye; Uya kwenjenjalo iintsuku ezintandathu. Kwaye ababingeleli abasixhenxe uya kuthwala phambi komkhombe ngezigodlo ezisixhenxe zokuhlaba umkhosi. Nowujikeleza umzi ngomhla wesixhenxe izihlandlo zibe sixhenxe, niwujikeleze umzi. ababingeleli bovuthela ngezigodlo. ( Yoshuwa 6:3-4 )

Kubonakala ukuba bonke ababingeleli babevuthela amaxilongo abo kunye kuhambo ngalunye, ngoko kwakuza kubakho ixilongo elinye elidityanisiweyo kuhambo ngalunye. Yiyo loo nto ngokuqhelekileyo sinexilongo elinye elihambelana nexesha letywina ngalinye kutoliko lwakudala, kwanangexesha lokuphindwa kwamatywina kwisigwebo sophando. Amaxilongo ayekhala ngaxa lithile ebudeni bohambo njengesandi esinye esidibeneyo.

Kule nkalo, elona nani lichanileyo lababingeleli abanamaxilongo laliza kubonakala lingabalulekanga kangako. Ukuba nababingeleli abangakumbi abanamaxilongo kwakuya kusenza sivakale ngakumbi isandi samaxilongo, yaye ukuba mbalwa kwakuya kwenza ukuba isandi samaxilongo singabi savakala kakhulu. Oku kufanele kusenze siqonde ukuba inani lababingeleli abavuthela amaxilongo linikelwa ngesizathu esikhethekileyo.

Ababingeleli abasixhenxe abanamaxilongo asixhenxe bafuzisela inzaliseko yokugqibela yezithunywa zezulu ezisixhenxe ezinikwe amaxilongo asixhenxe:

Xa yalivulayo elesixhenxe itywina, kwabakho ukuzola ezulwini, kwangathi sisiqingatha seyure. Kwaye ndabona izithunywa zezulu ezisixhenxe eyayimi phambi koThixo; zaza zanikwa izigodlo ezisixhenxe. ( ISityhilelo 8:1-2 )

Ezo ndinyana ekugqibeleni zizalisekiswa ngumjikelo wexilongo wewotshi yeOrion. “Iingelosi ezisixhenxe” (iinkwenkwezi ezisixhenxe) zeOrion zanikwa amaxilongo asixhenxe ngoJanuwari 31, 2014 ebudeni betywina lesixhenxe njengoko bendichazile ngaphambili. Umjikelo wexilongo wafunyanwa kufutshane nombindi womgwebo wabaphilayo, kufutshane nombindi wetywina lesixhenxe. Iinkwenkwezi ezisixhenxe zeOrion “ziingelosi” ezisixhenxe ezimi ngokoqobo phambi kwetrone kaThixo ngokwembono yasemhlabeni. Ngaloo mini, iinkwenkwezi ezisixhenxe zafumana amaxilongo xa izikhululo ezisixhenxe ezijikelezayo zanikwa umhla ngamnye. Eso yaba sisiqalo somjikelo wexilongo wewotshi yeOrion, njengoko kuchazwe ngokweenkcukacha kwi Ugqatso lokugqibela.

Bekungayi kuba yinto efanelekileyo ukubandakanya umjikelo wexilongo kunye nomyalelo wokumatsha kuMzobo 1 ngenxa yokuba sisicelo esizimeleyo senkalo enye yesicwangciso saseYeriko (inyaniso yokuba kwakukho ababingeleli abasixhenxe abanamaxilongo) kwaye ayihambelani ngokuthe ngqo nolandelelwano lokoqobo lwematshi eyenza iplani yamatywina. Njengoko benditshilo ngaphambili, amaxilongo mhlawumbi ayevuthelwa ngaxeshanye njengesandi esinye kuhambo ngalunye, yiyo loo nto sinexilongo isilumkiso esinye ngexesha letywina ngalinye. Kwakungeyomfuneko okanye kunokwenzeka ukwahlula ngokufuziselayo ithoni yexilongo ngalinye. Noko ke, umjikelo wexilongo uzimele geqe kwinani lababingeleli abaphethe amaxilongo. Amaxilongo akumjikelo wexilongo azimele odwa yaye akahambelani nexesha lamatywina ngaphandle nje kwengqiqo yokuba onke ayenzeka ngaphakathi kwetywina lesixhenxe, kanye njengokuba echazwe kwiSityhilelo. Oku kungenxa yokuba ziyinxalenye yenzaliseko egqibeleleyo negqibeleleyo yohambo lwesixhenxe lomhla wesixhenxe.

Siyazi ukuba amaxilongo asixhenxe kufuneka abe nesi sicelo sahlukileyo kuba izicatshulwa azizaliseki ngokupheleleyo nayiphi na enye indlela. Ngokomzekelo, amaxilongo amandulo namaxilongo omjikelezo womgwebo akanakuzalisekisa ISityhilelo 8:1-2 kuba loo maxilongo akhaliswa ngaphambi kokuba kwaziwe nantoni na ngeenkwenkwezi ezisixhenxe zeOrion. Umfanekiso wezithunywa zezulu ezisixhenxe ezazimi phambi koThixo wawungekacaci. Kuphela ngoku isicatshulwa sizaliseke ngokupheleleyo sokuba izithunywa zezulu ezisixhenxe ezazimi phambi koThixo zanikwa amaxilongo asixhenxe.

Umgaqo weSityhilelo esiqhubela phambili

Izilumkiso ezininzi zamaxilongo zasebenza ekulumkiseni abantu ukutyhubela iminyaka. Leyo yindlela abantu abalunyukiswa ngayo ngeengozi zokomoya zexesha labo. Njengoko ixesha lisondela esiphelweni, nangona kunjalo, idabi eliphakathi kokulungileyo nokubi liya liba nzulu ngakumbi kwaye imiqondiso yamaxesha iyenzeka rhoqo. Ngenxa yoko, sifuna iinkcukacha ezingakumbi ekuqondeni kwethu isiprofeto njengabantu bakaThixo abaphila namhlanje xa kuthelekiswa nabantu Bakhe bexesha elidluleyo. Kungenxa yoko le nto uThixo etyhila isiprofeto ngokuthe ngcembe.

Okukhona sisondela kwisiganeko esingokwesiprofeto, kokukhona esityhilela iinkcukacha ezingakumbi uThixo. Unokufunda oko kwinqaku Amandla kaBawo inqaku. Umzekelo waseYeriko ubonakalisa ngokugqibeleleyo umgaqo kaThixo wesityhilelo esiqhubekayo.

1. Ixesha lakudala: Iintsuku ezintandathu zokuqala yayiluhambo olude olususela kunyaka ka-AD 31 ukuya kutsho kunyaka ka-1844. Oko kwakungaphezu kweminyaka eli-1800 kwimatshi emithandathu, oko kukuthi, malunga nomnyaka ka-AD. Iminyaka engama-300 ngoMatshi.

2. Ixesha loMgwebo: Ngokwahlukileyo koko, amaSirayeli kwakufuneka ajikeleze isixeko izihlandlo ezisixhenxe ngosuku olunye ngosuku lwesixhenxe nolokugqibela. Ukuba sibala umyinge, sifumana: 2014 - 1846 = 168 iminyaka; Iminyaka eyi-168 ÷ 7 imatshi = Iminyaka engama-24 ngoMatshi. Lowo ngumyalelo wobukhulu (10 amaxesha) ukwanda ngokweenkcukacha! Uthelekiso lusibonisa ukuba sinesityhilelo esineenkcukacha ezininzi ngaphambi nje kokufika kukaKristu, yaye oku kuvisisana nesityhilelo esiqhubekayo sikaThixo, esiyenye yeyona migaqo yeBhayibhile ibalulekileyo ekutolikeni isiprofeto.

3. Isigwebo sabaPhilayo: Ibali leYeriko linikela iinkcukacha ezingakumbi kwitywina lesixhenxe, ekutyhilweni komjikelo wexilongo. Apha sine-avareji malunga iinyanga ezintathu ngexilongo, emele eminye imiyalelo emibini yobukhulu (100 amaxesha) iinkcukacha ezingaphezulu kunomjikelo womgwebo! Akwaneli nje iinkcukacha ezikhulayo, kodwa zisanda ngokwandayo!

Asinayo imiqondiso yesiphelo namhlanje, kodwa oku kwanda kulwazi lwesiprofeto seBhayibhile ngokuqinisekileyo kucacile:

Wena ke, Daniyeli, wavalele amazwi la, uyitywine incwadi; kude kube lixesha lokuphela. baninzi abaya kugidima [kwiLizwi likaThixo], kunye nolwazi [yeBhayibhile] ziya kwandiswa. (UDaniel 12: 4)

Ngokwenkcazelo, umgaqo wesityhilelo esiqhubekayo uthetha ukuba ukukhanya okudala kufuneka kwamkelwe kwaye kusetyenzwe phezu kwaso ukuze ukukhanya okutsha kwakhe phezu kwaso. Ukuphuhliswa kwewebhusayithi yethu kubonisa indlela ulwazi lwethu lwesiprofeto sexesha lokuphela luye lwakha ngelixa kwangaxeshanye luhambelana ngakumbi nangakumbi.

Ngoko ke, ngaba siya kutshintsha iigiya size sihlolisise ngakumbi umjikelo wexilongo ozaliseka ngokukhawuleza wewotshi yeOrion?

Imbono ebanzi

Umntu kufuneka afunde Amaxilongo anesandi esithile ukufumana impembelelo epheleleyo yentsingiselo yamaxilongo amabini okuqala. Amagama ambalwa endiya kuwabandakanya apha akanako kuphela ukwenza ubulungisa ekutolikeni, njengoko kujoliswe kuphela ukuhlaziya inkumbulo yakho yento ebhaliweyo kwelo nqaku ukuze imigqaliselo eyongezelelweyo inokwakhelwa phezu kweso siseko.

Indlela esifumana ngayo ukutolika okuchanileyo kwemibhalo yamaxilongo kukudibanisa imibhalo kunye nemihla eyanikwa “izithunywa” ezisixhenxe zeOrion. Ngokomzekelo, ukwazi ukuba ixilongo lokuqala liya kuqalisa ukukhala ngoFebruwari 1, isicatshulwa sinokutolikwa ngokulula ngokulandela nje iziganeko eziphambili ukusuka kuloo mhla ukuya phambili (umsebenzi olula kakhulu xa ubuyela emva):

The Ekuqaleni ingelosi yavuthela [ukuqala ngoFebruwari 1, 2014], kwaza kwalandela isichotho nomlilo [amatye kunye nodaka = ugqabhuko-dubulo lwentaba-mlilo yeNtaba iSinabung] idibene igazi [ubangela ukufa (16)], bajulwa [njengomfanekiso wento] kwi mhlabeni [eUnited States, oko kukuthi iYellowstone]: kwaye isahlulo sesithathu semithi [I-Charismatics] yatshiswa yaphela [ithathwe yiRoma], nayo yonke ingca eluhlaza [eCrimea] yatshiswa yaphela [ifakwe eRashiya]. (ISityhilelo 8: 7)

Inkcazelo engokwesiprofeto yeziganeko iphela xa ixilongo elilandelayo liqalisa, kodwa oko akuthethi ukuba imiba iyancipha ngakumbi. Ngokomzekelo, iRing of Fire iyaqhubeka ingumxholo oshushu, njengoko kunjalo ngotshintsho olwaqala kwihlabathi lenkolo nezopolitiko ngexesha eliphambili lexilongo lokuqala. Enyanisweni, izihloko zamaxilongo zithande ukwanda ngokubaluleka njengoko elinye ixilongo lisakha kwelinye.

Ixilongo lesibini lidityaniswe nelokuqala, lithatha apho lishiye khona ixilongo lokuqala. Ingxaki yaseCrimea ekupheleni kwexilongo lokuqala yakhula ibe yingxabano yaseUkraine ekuqaleni kwexilongo lesibini. Ngaloo ndlela, ixilongo lesibini lasenza savakala ngakumbi isandi sexilongo lokuqala, songezelela kwisandi esikhulu sesigidimi esilumkisayo esivakaliswa ngamaxilongo.

Kwaye i Isibini ingelosi yavuthela [ukuqala ngoAprili 12, 2014], kwaye njengokuba kwakungathi a intaba enkulu [Rhashiya] ukuvutha ngumlilo [igwetyiwe, itshutshisa abantu bakaThixo] yaphoswa [ngongquzulwano lwaseUkraine] kwi Ulwandle [EYurophu]: kunye nesahlulo sesithathu se ulwandle [Ipacific Ocean] yaba ligazi [wabulawa yityhefu yemitha]; Kwaye inxalenye yesithathu ye zidalwa [imiphefumlo] ababekho elwandle [abantu], kwaye waba nobomi [ngonaphakade], wafa [uphulukene nenkohliso yemimangaliso/yobumoya (uMhla wooPopu abane)]; kunye nesahlulo sesithathu nqanawa [Iimarike zemali zaseYurophu] zatshatyalaliswa. ( ISityhilelo 8:8-9 )

Kusifanele ukuba sicinge ngaphaya kokuchongwa nje kweziganeko, kuba isiprofeto sinenjongo engaphaya kokunikela ngoluhlu lweempawu de uYesu afike. Kufuneka siqonde isigidimi esilumkisayo esiqulethwe ngamaxilongo, ukuze silungiselele uvavanyo lokholo oluya kuzama imiphefumlo yabantu ngaphambi kokufika kwakhe. Kwi Umxokelelwane kaSathana Uthotho lwemifanekiso, senze kanye oko ngokuphonononga iinjongo ezisemva komkhosi weRapid Trident owenzeka eUkraine ngasekupheleni kwexilongo lesibini. Umfanekiso wokugqibela wolu ngcelele wabalaselisa uvavanyo olukhulu alumkisa ngalo onke amaxilongo: uvavanyo lonqulo lokwenyaniso—ukuthobela uThixo ngothando njengoko kubonakaliswe kukugcinwa kweSabatha yomhla wesixhenxe (uMgqibelo) weBhayibhile. yeNkosi, okanye ukuhlonelwa kweCawa, “uphawu yerhamncwa,” athi ukuba umntu uthe wamkela, uya kwamkela izibetho.

Umfanekiso wesibini ukuya kowokugqibela kolu ngcelele wachaza indlela umgaqo othi "umyalelo wokuphuma kwisiphithiphithi" ungasetyenziswa ngamandla anokuthi afikelele usukelo lwawo, kwaye ngokukhawuleza. Ngokutsho kweHegelian dialectic,^[9] kukho amanyathelo amathathu okuphumeza ucwangco ngaphandle kwesiphithiphithi, ezimbini zazo zinokubonwa kumaxilongo amabini okuqala:

1. Yazisa ngengxaki (thesis) - NDENZILE. Kwixilongo lokuqala, ingxaki yayiyingxaki eCrimea. Ukuthinjwa kweRashiya kweCrimea kwabangela ingxaki kuluntu lwezizwe ngezizwe. Abaninzi babenoloyiko lokuba yayiza kuqhambuka imfazwe kulo lonke elaseYurophu. Ukhe uve abezopolitiko besithi “ungaze uvumele ingxaki elungileyo ukuba ichithe,” kodwa into abangayi kuvuma ngokuphandle kukuba bahlala bedala ingxaki ukuze bathathe ithuba emva koko. Ukudala ingxaki linyathelo lokuqala le-Hegelian dialectic.

2. Yenza ukuxhathisa kwingxaki (i-antithesis) - NDENZILE. Inyathelo lesibini kukuvelisa inkcaso kule ngxaki, ethe kweli tyala ibandakanya izizwe zizamazama ukuthintela iRussia ekuhlutheni iCrimea ngelixa igcina uxolo kwimpuma yeUkraine. Umthambo we-Rapid Trident kufutshane nesiphelo sexilongo lesibini wawuyinxalenye yalo mzamo. Kweli nyathelo, ukuxhathisa kwafakwa kwingxaki, ukuze la macala mabini akwazi ukulwa nayo. Eli nyathelo, kunye nenyathelo lokuqala, lidala imeko-bume "yesiphithiphithi" esiya kuguga macala omabini de adinwe ngokupheleleyo. Ngaba wakha weva ukuba amaJesuit axhasa amacala omabini eemfazwe azixhokonxayo? Ngowabo modus operandi.

3. Nikela ngesisombululo esinqwenelekayo kwingxaki (i-synthesis) - KULINDE. Isinyathelo sokugqibela kukunyuka kwePhoenix ukusuka eluthuthwini lwesiphithiphithi. Ngokomxholo wamaxilongo amabini okuqala, oku akukenzeki. Usukelo lukaSathana kukuba ihlabathi libe phantsi kwenkqubo enye yezobupolitika emanyeneyo njengempendulo kungquzulwano. Yiloo nto ayifunayo ukuze alukhokelele kuye unqulo olungakhuphisaniyo, alunyanzelise.

Kukwakho neziganeko ezibalulekileyo kumbandela wonqulo ezenzeka kumaxilongo amabini okuqala. Kwixilongo lokuqala, yayiluxolelwaniso lweCharismatics kunye nopopu njengoko wayemelwe ngu. isahlulo sesithathu. Qaphela ukuba uSuku looPopu abane kwixilongo lesibini nalo limelwe njengelichaphazelayo isahlulo sesithathu. Ngaba ucinga ukuba kunokubakho esinye isahlulo sesithathu ekulaleleni ixilongo lesithathu ukuze agqibezele umcimbi wonqulo?

Ixilongo lesithathu

Ukuze sitolike ixilongo lesithathu, kufuneka sikusebenzise oko sikufunde kwezibini zokuqala. Siye sabona ukuba isiganeko esiphawulekayo senzeka ehlabathini kwi Usuku lokuqala kwixilongo ngalinye, elinika ithoni yalo lonke ixilongo.

Ukwenzela i ixilongo lokuqala, sasinogqabhuko-dubulo lwentaba-mlilo yeNtaba iSinabung ebandakanya ukufa kwelinye icala, kunye nesoyikiso esidumayo sentaba-mlilo enkulu phantsi kweYellowstone National Park kwelinye, zombini zisenzeka ngosuku lokuqala. Ezo ziganeko zinento yokwenza nesibhalo seBhayibhile, yaye zisisilumkiso kwizibetho.

Ke, kwi ixilongo lesibini saba nentlekele yaseCrimea yanda ngomhla wokuqala wexilongo, ngohlaselo lokuqala olunegazi eMpuma Ukraine kwangaloo mini. Kwacaca kwixilongo lesibini ukuba uThixo walatha kwiintlobo ngeentlobo zeziganeko, yaye ixilongo ngalinye linesimo salo. Ixilongo lokuqala laliphawulwa ziintlekele zemvelo, zilumkisa ngeengozi ezingokwasemzimbeni. Ixilongo lesibini laphawulwa ziziqhushumbisi phakathi kweentlanga.

Njengoko sijonga i ixilongo lesithathu, kufuneka silindele ukubona imigaqo efanayo idibana kwakhona: into bekufanele ukuba yenzeke kwangaloo mini laqala ngayo ixilongo lesithathu, kwaye bekufanele ukuba ibe sisiganeko somlinganiselo wehlabathi jikelele, kwaye ifanele ukuba ibe yesimo esahlukileyo kuneziganeko zamaxilongo amabini okuqala (hayi geological, kwaye ingabandakanyi iipolitiki zemfazwe).

Umfanekiso we-10 - Amaxilongo asixhenxe okugqibela eeNgelosi eziSixhenxe

Phambi kokuphonononga esona siganeko, makhe sizame ukuqonda ukuba yayiyintoni eyona njongo yexilongo. Oko kuya kusinika umkhondo wohlobo lwesiganeko esifanele sijonge ekuqaleni kwexilongo. Sele sijongane neziganeko ezibaluleke kakhulu ekupheleni kukaNovemba ngokunxulumene netywina lesihlanu ngasentla. Ndiphinde ndathetha ngezi ziganeko kwi Call wokugqibela nomxholo wexilongo lesithandathu lomjikelo womgwebo—yayithetha ngentetho kapopu phambi kwePalamente yaseYurophu neecawa nezinye iinkonzo ezazithelela oopopu baseTurkey ngesizathu sokuthethelela ubuSilamsi obungqongqo. Ezo ziganeko zikwawela phakathi kwexesha lexilongo lesithathu lokugqibela, kodwa ixilongo lesithathu linika umxholo owahlukileyo kuzo.

Masifunde isicatshulwa kube kanye ngokunyanisekileyo:

Sathi esesithathu isithunywa savuthela ixilongo, kwawa inkwenkwezi enkulu ezulwini, ivutha njengesibane, yawa phezu kwesahlulo sesithathu semilambo naphezu kwemithombo yamanzi; Igama lenkwenkwezi leyo kuthiwa nguMhlonyane; saza isahlulo sesithathu samanzi saba ngumhlonyane; into eninzi yabantu yafa ngawo amanzi, ngokuba aba krakra. ( ISityhilelo 8:10-11 )

Isigidimi sexilongo lesithathu sithetha “ngenkwenkwezi ewileyo” etyhefa imijelo yamanzi, ngaloo ndlela abantu. Sinokukhupha ngokukhawuleza naluphi na uhlobo lwesicelo esifana ne-asteroid okanye efanayo. Akukho siganeko sinjalo senzeke ngexesha ebelilindelwe, ngoko ke amagama kufuneka abe ngumfuziselo. Unokufunda ukutolikwa okuthe ngqo kweesimboli zalo mbhalo wexilongo ngokweenkcukacha kwiCyberspace Ministry^[10] okanye kwenye indawo.

Ukuba silugqala umanyano lweenkonzo zehlabathi ngoNovemba 30 njengolunentsingiselo enentsingiselo kulo mbhalo, ngoko ixilongo lesithathu limele ukuba lisibonisa ukuba xa amabandla amanyana nopopu (inkwenkwezi enkulu), lwatyhefa unqulo lwawo kubunkokeli (imithombo), ngemijelo yobulungiseleli (imilambo) ukuya kutsho kumalungu aqhelekileyo afa ngokomoya ngenxa yoko. Undoqo we-ecumenism kukumanyana kumanqaku afanayo kunye nokutshayela iyantlukwano ecaleni. Kugxininiswa ekwamkeleni omnye komnye njengentsapho enye enkulu eyonwabileyo, kungakhathaliseki iiyantlukwano ezingokwemfundiso. Ukuba uyayiqonda indima edlalwa ziimfundiso ekuphuhliseni umlinganiswa njengoko ndicacisile kuyo Ukulungisa isikrweqe, ngoko unokubona indlela enetyhefu ngayo i-ecumenism.

Umbono uwonke wobuvangeli basemazweni ngexesha lexilongo lesithathu ucacile, kodwa awuchanekanga kakhulu kwingcaciso yesibhalo. Ixilongo kufuneka livulwe ngesiganeko ngosuku lokuqala. Kufuneka ibe sisiganeko esizalisekisa inxalenye yokuqala yesicatshulwa.

…Pha yawa a inkwenkwezi enkulu ku izulu, ukutshisa ngokungathi a isibane... (ISityhilelo 8: 10)

Ngengqiqo epheleleyo, lo mfuziselo ubhekisela ekuweni kukaLusifa ezulwini. Wayengoyena uqaqambileyo, obekekileyo phantsi kobuThixo wade wawa. Wayenguye yokuqala inkwenkwezi ewileyo.

Unjani wena yawa ku izulu, Owu Lusifa, nyana wokusa! (Isaya 14:12)

Intliziyo yakho iphakamile ngenxa yobuhle bakho, ubonakalisile ubulumko bakho ngenxa yobuhle bakho ukukhanya... (UHezekile 28: 17)

kwaye yaphoswa phantsi inamba enkulu, inyoka yakudala, leyo kuthiwa nguMtyholi, noSathana; lowo ulahlekisa elimiweyo liphela; waphoswa emhlabeni, nezithunywa zakhe zaphoswa phantsi kunye naye. ( ISityhilelo 12:9 )

ULusifa akazange abonakale engendawo ekuqaleni. Wazibonakalisa ezama ukuphucula urhulumente kaThixo ngokuwuhlaziya, nangokunika iingelosi inkululeko engakumbi. Ngaloo ndlela, wayevutha njengesibane, okanye isibane. Wazimisa njengesithunywa sokukhanya, ekhokelela kweyona ndawo ilungileyo. (Itotshi isetyenziselwa ukufuzisela uSathana unanamhla.)

Nangona kunjalo, ukuwa kukaLusifa akunakuba yinzaliseko ethe ngqo yexilongo lesithathu kuba wawa ezulwini kwakudala kakhulu, kungekhona nje ngo-Oktobha 12, 2014 xa ixilongo lesithathu laqala ukukhala. Khumbula, siyawaqonda amaxilongo ngokudibanisa umbhalo weBhayibhile kunye nomhla esinawo ukusuka kwiXilongo lokuQala ukuqala kwexilongo. Sijonge inzaliseko eyenzeka ngelo xesha, nto leyo eyenza ukuba umsebenzi wokutolika ucace ngakumbi. Ngaba inkwenkwezi ewileyo ngumprofeti wobuxoki wamaSilamsi uMuhammad kulo mongo? Hayi, kuba kwakhona akazange "awe" ngo-2014, kodwa phantse iwaka leminyaka elinesiqingatha eyadlulayo.

Ngaba ke oko kuthetha ukuba ukuwa kukaLusifa (okanye kukaMuhammad) akunanto yakwenza nexilongo? Akunjalo, eneneni bayazalana. Ukuchonga ukuba le nxalenye yombhalo wexilongo ifanekisela ntoni, kuyanceda ukukhangela umntu owileyo, njengoLucifer, kodwa obonakala elungile, njengokungathi ukhokelela kwihlabathi elingcono.

INtlanganiso Engaqhelekanga

Makhe sifike kumhla wokuqala wexilongo, owawungo-Oktobha 12, 2014. Ukuqwalasela ukuba isimboli esisisiseko sexilongo lesithathu sithetha ngezinto zokomoya nezenkolo, kufuneka ngokwemvelo sijonge kwihlabathi lenkolo "inkwenkwezi" evula umcimbi ...

Ngaba kwakukho nantoni na yomoya eyayiqhubeka ehlabathini ngelo xesha? Ngaba zazikho “iinkwenkwezi” zonqulo ehlabathini? Kwakusenzeka ntoni kwihlabathi lonqulo?

Kwakukho isiganeko esinye esiqaqambileyo:

Oktobha. 5-19
INdibano yeZizwe eziManyeneyo yeSinodi yooBhishophu:
Imingeni yoBufundisi yoSapho kumxholo wokuvangela

Lo mnyhadala awuzange uqalise kanye ngomhla wesithathu wexilongo, nto leyo enokuba sisizathu sokuba singaboni umanyano olucacileyo ekuqaleni, kodwa luyadlula. Enyanisweni, umhla wexilongo lesithathu walatha kanye kumhla ophakathi wesiganeko!

Simalunga nantoni esi siganeko, yaye ngaba ixilongo lesithathu ngokwenene lalisalatha kuso?

Le sinodi yayiyindibano “engaqhelekanga”, nto leyo ethetha ukuba yayibizelwe ukulungisa umcimbi ongxamisekileyo, ngokuchaseneyo nesinodi eqhelekileyo okanye “eqhelekileyo”. Esi yayisisihlandlo sesithathu kuphela apho kubizwa isinodi engaqhelekanga, kwaye yayiyinto enkulu kakhulu. YamaKatolika iibloggers (ezinje Le) yayiligqala “njengeBhunga leSithathu leVatican” libalulekile, ngoxa abapapashi benethoni esemthethweni (efana ne Inkonzo yeendaba zamaKatolika) ayenenyameko ekusikhankanyeni isibakala sokuba yonke inkqubo yesinodi yamiselwa ekupheleni kweBhunga lesiBini leVatican, ngokungathi ayefuna ngabom ukuyilanda le sinodi ithile emva kweVatican II. Kuyaphawuleka ukuba isibizo esipheleleyo seVatican II “yayiyiVatican yesibini Icumenical iBhunga.” Ngaba ucinga ukuba yenzeka nje ngamabona-ndenzile ukuba eli “Bhunga Lesithathu LeVatican”—enoba lalibizwa ngantoni ngokusemthethweni—lalandelwa kwinyanga kamva zizivumelwano ezisemthethweni phakathi kukapopu neenkokeli zeenkonzo eziphambili zehlabathi, ezithelela kumanyano lwamabandla?

Khumbula ukuba, eli “Bhunga Lesithathu laseVatican” alikapheli. ISinodi eYodwa yayiyiseshoni yamalungiselelo yeSinodi yeSinodi enkulu eza kuza ekupheleni kwalo nyaka (2015). Isinodi ka-2015 iya kuthathela ingqalelo iziphumo zesinodi ka-2014 ukuze kuthathwe isigqibo sokugqibela.

Ngokuqhelekileyo, isinodi engaqhelekanga ibizelwa umcimbi ongxamisekileyo kwaye ineenyanga ezintandathu zokulungiselela, kodwa le sinodi ingaqhelekanga yathabatha ixesha elide ukwenziwa. Iqale ngoluhlu lwemibuzo (!) yathunyelwa koobhishophu basekuhlaleni ehlabathini lonke kunyaka ongaphambi kwalowo ngo-Oktobha ka-2013. Le sinodi yathetha ngombandela wokunyamekela iintsapho, kuquka imixholo yoqhawulo-mtshato, ukutshata kwakhona, ubufanasini, ukubandakanywa kunye nomanyano kumzimba kaKristu ngokuphathelele ukwamkela uMthendeleko, nokunye.

Ngeliso eliziqondayo iziganeko ezingokwesiprofeto, sinokugqiba kwelokuba kwakukho okungakumbi kule sinodi kunokuba kunokubonwa. Umzekelo, siyazi ukuba ukuthethelelwa kokhuseleko lwangeCawa kudla ngokunxulunyaniswa nosapho. Sekunjalo, ukuba esi sisiganeko athe uThixo wafuna ukusalatha kuso ngexilongo lesithathu, sifanele ngokwendalo sizibuze ukuba kutheni engazange akhombe ekuqaleni kwaso. Kwakutheni ukuze akhombe imini embindini? Mhlawumbi sifanele sihlolisise ucwangciso lwesinodi ngokusondeleyo ngakumbi ukuze sibone enoba kukho into ethile engqalileyo esifanele siyijonge.

Kukho umkhondo kwi Wikipedia ukungena kwisinodi, nto leyo ebonisa ukuba kukho into ebalulekileyo eyenzekayo emva kweveki yokuqala yesinodi:

Emva kweyokuqala impela-veki a ulwalamano kwisithuba sokungahambi kakuhle (“ingxelo emva kwengxoxo”), yanikelwa ngunozakuzaku wesinodi, uKhadinali Péter Erdő.

Kuyaphawuleka ukuba ixilongo lesithathu lalatha kwi ngosuku lwesibhozo, ngosuku olusemva kweveki yokuqala. Xa siqwalasela ukuba sithetha ngesinodi yebandla elibanga iCawa njengophawu lwayo lwegunya, kwaye isinodi yaqala ngo ICawe, kwaye yaphela ngo ICawe, nelesithathu ixilongo lalatha ku-a ICawe, Ndicinga ukuba sinesizathu esincinci sokuthetha oko iCawa inento yokwenza nayo. Ewe abazukuyibhengeza loo nto, kodwa kufuneka sifunde phakathi kwemigca sisazi ukuba bacinga ngayo iCawa ukuba ibe “yimini yosapho” kwaye isinodi yayimalunga nokwalusa intsapho kakuhle.

Upopu wanikela intshumayelo yakhe ngeCawa yokuvula neyokuvalwa, ekucacayo ukuba yayingezontsuku eziqhelekileyo zeentlanganiso. Oko kuthetha ukuba eyona mihla yokuqala neyokugqibela yeentlanganiso yayingoMvulo, ngo-Oktobha 6 nangoMgqibelo, ngo-Oktobha 18—eyayiyimihla yokwenene kaYom Kippur noShemini Atzeret, ngokulandelelanayo! Ngoko ke, ixilongo lesithathu lasalatha nje kuphela kwesi siganeko, kodwa kwanemihla yomthendeleko ngokwazo, leyo yethu isilumkiso sasekwindla yayisekelwe kwi!

Okubangela umdla kukuba, amanani osuku kwiintsuku zentlanganiso zika-Oct. 6-18 zinentsingiselo echuliweyo kodwa ebalulekileyo. Ukuba ujonga ngocoselelo, kukho ezine 6's phaya, kuba kukho u-6 eyedwa, kunye no-18 = 6 + 6 + 6 kwitotali yesine isi-6. Inani elingu-6666 lifanekisela inani lemikhosi kaSathana, ibe siza kulibona kwakhona kamva. Ngokusisiseko, iintsuku zemithendeleko zalatha kule sinodi, zisithi “Lumkani, uSathana uxhobela umkhosi wakhe edabini!”

Umhla ophakathi, elikhomba kuwo ixilongo, yayiyiCawa. Ngosuku olulandelayo, ngo-Oktobha 13, amaphephandaba ayesasaza iindaba ezingengxelo yethutyana yesinodi. Ukuze kukhutshwe ingxelo kwi-13^th, ngokwemvelo izinto kwakufuneka zilungelelaniswe ngo-12^th. (Ngokukwanjalo, ingxelo yokugqibela yenziwe esidlangalaleni ngomhla we-19^th kwanyanzeleka ukuba ilandele ivoti eyayithathwe kusuku olungaphambili.) Ngoko ke, nokuba yayiyintoni na injongo enzulu yale sinodi, uThixo walatha kanye kuyo.

Ycinge. Isigqibo sokuqalisa iNkolo yeHlabathi enye kufuneka ukuba senziwe kwiSinodi yoSapho. Bamele ukuba bagqiba ekubeni bamkele ubuSilamsi nazo zonke ezinye iinkonzo eziphambili zehlabathi njengoko zenzayo kwinyanga elandelayo. Mhlawumbi yiloo nto yabizwa ngokuba yiSinodi “Yentsapho”—zonke iinkonzo zazifuna ukuba yintsapho enye enkulu eyonwabileyo, kwanokuba zazingenako ukulufumana zonke uMthendeleko wamaKatolika.

Kakade ke, iCawa ibingayi kubalaselisa iinjongo zayo zokukhuthaza ukunyanzeliswa konqulo lwangeCawa, kodwa awucingi ukuba iingxoxo eziphathelele intsapho, isono, nendlela yokuqhubana nabo bangaphili ngokuvisisana nesikhundla esisemthethweni seCawa zonke zibalulekile kumxholo wokugcina “uMhla Wentsapho” (ngeCawa) nayo? Nokuba iingxoxo bezingenziwanga kumxholo wokugcina iCawe ingcwele, ingcinga ethe yavela ngaphandle kwamathandabuzo beziya kuqhubekeka kumxholo weCawe. Kubonakala ngathi ukukhusela iCawe njengosuku losapho kuya kubonakala kusisisombululo esigqibeleleyo kuzo zonke iingxaki zosapho iCawe esokola ukujamelana nazo.

Ukuba le sinodi sisiganeko sokuqala sexilongo lesithathu, ngokwenene kunokutshiwo ukuba “abantu abaninzi bafa ngawo amanzi, ngokuba aba krakra.” Ukuba eli “Bhunga Lesithathu Lonqulo LweVatican” lilo elakhokelela kumanyano olukhulu lweenkonzo kwinyanga elandelayo, ngoko kuyacaca ukuba mangaphi amadoda afa ngokomoya ngokumanyana necawa emanzi ayo azele yityhefu ekrakra. Bazibandakanya nebandla elikhokelwa yiNgelosi ekrakra yabafileyo—ingelosi enkulu ewileyo, uLusifa, okanye uSathana!

Nangona kunjalo, kusafuneka siphendule umbuzo wokuba kutheni ixilongo lalatha embindini wale sinodi endaweni yokuqala kwayo. Kukho isizathu esihle, yaye kukho isifundo uYehova afuna ukusifundisa kuso. Khumbula ukuba into yokuba kwakungekho meteor fireball ngomhla wesithathu wexilongo ibalulekile-ithetha ukuba isicatshulwa sexilongo kufuneka sitolikwe ngokufuziselayo njengoko sele senza, inkwenkwezi emele "ingelosi" ewileyo (okanye umthunywa).

Ubupopu ngokuqinisekileyo bukwimeko ewileyo, kodwa kwakhona ayizange iwe kutshanje. Oko kuthetha ukuba ixilongo lesithathu limele ukuba lisalatha komnye umthunywa “wengelosi” owawa eneneni ekuvuthelweni kwexilongo lesithathu. Oko kuthetha ukuba kumele kubekho esinye isiganeko kwihlabathi lezonqulo esiphawulwa lixilongo, ngaphandle kwesinodi yeVatican. Imele ibe sisiganeko esiya kuchaza isizathu sokuba ixilongo lalathe embindini wesinodi lingabi ekuqaleni kwayo (okanye ngaloo mbandela ukuya kutsho ekupheleni xa kwakubhengezwa izigqibo).

“Enye” iCawa yamaKatolika

Kwakukho enye icawa eyaqala ukwenza into nge-survey "questionnaires" kwinkomfa yendawo kwithuba elithile emva ko-2012. Yayimalunga nomcimbi wokumiselwa kwabasetyhini-okwangumcimbi "wentsapho"-owakhula wada wajongwa ngokusemthethweni yiCawa kwiintlanganiso zeqela le-TOSC (Theology of Ordination Study Committee). Ezo ntlanganiso zondliwa kwiBhunga loNyaka le-2014 leSeventh-day Adventists World Church, elathi laphakamisa lo mba kwiSeshini yeNkomfa Jikelele ka-2015 ukuba iqwalaselwe. Amanqanaba angaphambili abhalwe kwinqaku Ukutshintsha kweNdawo.

UNeil Wilson, owayengumongameli weNkomfa Jikelele yeCawa yeSDA, wakhe wathi:

... kukho enye indawo yonke kwaye Katolika ngokwenene umbutho, iBandla lamaSeventh-day Adventist. {Adventist Review, Matshi 5, 1981, p 3}

Kakade ke wayesebenzisa igama elithi “khatholika” ngengqiqo yendalo iphela, ukuthi iCawa yeSDA elungelelanisiweyo ikwayi“Cawe yeHlabathi liphela.” Noko ke, njenge-Freemason, wayethetha inyani ngenyani egculela ama-Adventist, ngenxa yokuba umbutho weCawa yeSDA ngenene yiCawa yamaKatolika encinane efihlakeleyo—okanye ubuncinane yayisendleleni yokuba ibe ngolo hlobo ngelo xesha, ukuba yayingekabikho kakade.

Ngokwemvelo, sifanele sizibuze ukuba yintoni eyayisenziwa yi-SDA Church ngexesha lesinodi, ngakumbi ngomhla wexilongo lesithathu. Kwenzeka ukuba ifihlwe kwilitha leSinodi enkulu yeMother Church, iSDA World Church yayinesinodi encinane eyeyayo:

Oktobha. 9-15
IBhunga loNyaka yeCawa yamaSabatha
Ingxoxo ePhambili: I-Theology of Ordination

Ngaba uwubambile umdaniso we-numerology uTed Wilson kunye noPope Francis abadlalayo!? U-915 ngumva we-519. Omabini amanani anciphisa ngendlela efanayo:

9 + 1 + 5 = 15 → 1 + 5 = 6
5 + 1 + 9 = 15 → 1 + 5 = 6

Oko kuthetha ukuba phakathi kwezi ziganeko zibini sinesi-6 nesi-6, okanye 66. Ngoku khangela kwiBhayibhile yakho amanani angamashumi amathandathu anesithandathu! (Ndiza kubuyela kuloo nto kamva.)

I-symmetry yemathematika kumanani ithetha ukuba zombini iintlanganiso zinomhla ophakathi ofanayo. Ngaloo ndlela ixilongo lesithathu lalatha kanye embindini webhunga lamaSabatha, kanye njengokuba lenjenjalo kwisinodi yamaKatolika! Ukuba uThixo wayesalatha ekuqaliseni kwesinodi yaseVatican, iCawa yeSDA yayiza kuxolelwa. Ukuba wayekhombe ekuqaleni kweBhunga loNyaka lama-Adventist, iCawa yamaKatolika yayiza kuxolelwa. Esalatha embindini, wabeka umnwe wakhe kuzo zombini, esalatha ngokucacileyo kwinto yokuba zimiliselwe kwinto enye, bematsha ukuya kwisingqi esinye. kanye njengoko sibonisile kwi Uthumo kwiiDolophu inqaku. UThixo walatha embindini weentlanganiso ngexilongo lesithathu ukuze abone omabini abenzi bobubi.

I-519 kunye ne-915 inciphisa ukuya ku-6 kunye ne-6, kunye nomhla ophakathi kwe-12 igalelo enye i-6 kunye ne-6. Ngokungathandabuzekiyo i-Freemasons et al., abaqhuba umboniso, bakhetha yonke loo mihla ngocoselelo. I-Four 6's kwakhona inani lemikhosi kaSathana (6666). Umyalezo ocacileyo apha ngowokuba abo basela amanzi anetyhefu kuwo nokuba umKatolika or IiCawa zeSDA zenza umgangatho kunye nefayile yemikhosi kaSathana! Ngamanye amazwi, inani elithi 6666 liyindlela emfutshane yokuthetha oku kulandelayo: “Inkwenkwezi ewileyo yexilongo lesithathu (Okt. 12) isembindini wesinodi yamaKatolika (Oct. 5-19) neBhunga Lonyaka lamaSabatha (Okt. 9-15).” Masiyifomethe ngokubonakalayo ukuze ubone indlela uLusifa azimisa ngayo phezulu “kwibandla,”^[11] kwaye imikhosi yakhe imxhasa ukusuka ezantsi.

Umzobo 11 - Iphiramidi yeMasonic

Ngaba uyayibona indlela xa ubeka ithemba lakho kumbutho, hayi kuKristu, ulahlekiswa kancinci? Phantse ngokungaqondakaliyo, amalungu ecawa yama-Adventist ngokuthe ngcembe aba ngamakhoboka njengamaHebhere amandulo eYiputa. Ngokuthe cwaka, ngokulalanisa okuncinane emva kwenye, icawa ngokubanzi yajikela kuluhlu lotshaba yaza yaphelela phantsi kolawulo lwakhe.^[12]

Imixholo ephambili eyaxutyushwa kwiBhunga loNyaka yayikwayimibandela efanayo naleyo yayixutyushwa yiVatican: ukumiselwa kwamabhinqa, ubufanasini, ulwimi oluquka isini ukuze kushunyayelwe kakuhle ngakumbi, njalo njalo.

1. Okokuqala, bagqibe kwelokuba bathumele umba wokumiselwa kwabasetyhini kwiseshoni yeGC ka-2015, kanye njengokuba iziphumo zeSinodi yoSapho ziya kuqhubeka njani kwiSinodi yeSiqhelo yowama-2015, eza kuphela ngomhla wama-25 kweyeDwarha.!), 2015. Njengebhunga lonyaka liphawulwa ngexilongo lesithathu, iSeshini yeGC ka-2015 nayo iphawulwa nguThixo (ngexilongo lesithandathu).

2. Okwesibini, iBhunga loNyaka lindulule utshintsho kwiiNkolo eziSisiseko ezingama-28, eziza kuvotelwa kwiSeshini yeGC ka-2015. Eyona njongo iphambili yolu tshintsho kukusebenzisa ulwimi olubandakanya isini. Nangona kunjalo, kwabakho olunye utshintsho “oluncinane” olungenileyo ngaphandle kolwimi olubandakanya isini. Endaweni yokulindela ukubuya kukaYesu okusondelayo, ingxelo esemthethweni yecawa ngoku yokholo iya kuthi ngoku balindele ukuba uYesu eze. “Kungekudala” kwaye ayisekho ngokukhawuleza. Ngaba unokukholelwa ukuba iminyaka eyi-168 babekholelwa ukuba uYesu uyeza ngokukhawuleza, kwaye kanye xa efika ngokwenene, UkuzaIcawa ibuyela kuyo kungekudala!? Bade bazichase ngokuthethelela utshintsho njengolubonakalisa ngokuchane ngakumbi ulwimi lweBhayibhile, xa ingxoxo efanayo iphikisana ngokupheleleyo nenzame yokusebenzisa ulwimi olubandakanya isini kulo lonke uxwebhu, apho ubuncinane kwimeko enye bade bawisa ulwimi lweBhayibhile ukwenza oko!

Kuyabonakala ukuba sineeCawe ezimbini zamaKatolika ngoku. Usuku lokuqala lwexilongo lesithathu luqaqambisa zombini ezi Bandla ngokubonisa indlela ezilandela ngayo iindlela ezinxuseneyo phantsi kokhokelo lwaloo nkwenkwezi iwileyo. Ezi Cawa zingabo nobangela baphambili ababini kumdlalo wexilongo lesithathu, yaye unokuqiniseka ukuba akukho namnye kuzo ‘ongumfazi onyulu’ ochazwe kwiSityhilelo 12—esenjenjalo.

Isikhanyiso esiwileyo

Inkwenkwezi enkulu-uLucifer-wawa ezulwini, kwaye ukhokela zombini iiCawa ngoku, kodwa ukuba sifuna ukubiza igama elithi "inkwenkwezi" eyawa ngomhla ochanekileyo wexilongo lesithathu, ngo-Oktobha 12, asikwazi ukubiza uLusifa ngenxa yesizathu sokuba sele ndikhankanyile: wawa kudala, kudala. Ngaba singabiza iCawa yamaKatolika? Hayi, kuba nayo yawa kudala. Ekuphela “kwenkwenkwezi” okanye umthunywa wengelosi esinokuyithetha yawa ngowona mhla wexilongo lesithathu yiCawa yeSDA.

Kwabonakala umqondiso omkhulu emazulwini; inkazana ethiwe wambu ngelanga, inyanga iphantsi kweenyawo zakhe, entloko kuye isisithsaba seenkwenkwezi ezilishumi elinambini. Wathi ke emithi, wakhala, eneneni, eneneni, eneneni, encwine ukuba azale [ye-144,000]. (Isityhilelo 12: 1-2)

UMzalwana uJohn watolika umfuziselo womfazi onyulu weSityhilelo 12 kwi Ukuphela kweCawa yeSDA inqaku. Khumbula, umfazi ufuzisela ibandla kwizizukulwana ezininzi. Inyanga ephantsi kweenyawo zakhe ifuzisela ixesha lamaYuda, ibonakalisa kancinane ukukhanya kukaKristu ozayo ngemiqondiso enesithunzi apho ibandla lalimi phezu kwayo. Ilanga lifanekisela ixesha lobuKristu, xa iLanga loBulungisa lalikhanyisela ihlabathi ngebandla. Isithsaba simela abantu bamaSeventh-day Adventist—abantu abagwebayo—abenziwe uhlanga lookumkani nababingeleli ukuze balungiselele ngoMhla woMgwebo. Ekugqibeleni, iinkwenkwezi ezikwisithsaba somfazi zifanekisela “abo balumkileyo” abathi kwesi sizukulwana sokugqibela ‘baguqulele abaninzi ebulungiseni njengeenkwenkwezi ngonaphakade kanaphakade.^[13]

Isimboli ngasinye simele ixesha, kwaye apho ixesha elitsha ngalinye laqala khona, abantu bexesha elidala bawa. UbuYuda bukhubeka kwiLiwa lamaXesha. UbuKristu bubonke buhlekisa ngesigwebo sophando. I-Adventism yakugatya ukukhanya kweenkwenkwezi zezulu. Umntu ngamnye wayekhetha izithethe zabo ngaphezu kwenyaniso yexesha labo. Kanye njengokuba umYuda wexesha lamaKristu ongazange amamkele uKristu engaqukwanga emfanekisweni womfazi, unjalo nomKristu ongaqondiyo ukuba ilixa lokugweba laqalisa. Kulo lonke utshintsho kumfuziselo, ucango luyavalwa. Emva kokuba uKristu efikile, umzekelo, usindiso lwalungasenakwenzeka ngobuYuda, kodwa ngoYesu.

Ke oku kugwetywa, oko Ukhanyiso lufikile ehlabathini, baza abantu bathanda ubumnyama ngaphezu kokhanyiso; kuba imisebenzi yabo ingendawo. (UJohn 3: 19)

Ngokufanayo, ngowe-1844 wavalwa umnyango kwabo babezibiza ngokuba ngamaKristu, kuba iMini yoMgwebo yayiqalile yaza nendlela yosindiso (uYesu) yafudukela kweYona Ngcwele ukuze yenze umsebenzi okhethekileyo wokungcwalisa umntu ukuze amlungiselele ukuhlala phambi koThixo.

Isiphelo esifanayo esinengqiqo siyasebenza kuma-Seventh-day Adventists. I-Seventh-day Adventist engamamkeliyo uYesu kwiinkwenkwezi zeOrion ke ngoko ikhutshelwa ngaphandle kumzimba womfazi weSityhilelo 12. UYohane 3: 19 (ngasentla) uyasebenza kwakhona.

IBandla leSDA laqala njengebandla elisulungekileyo elimelwe ngumfazi onyulu, kodwa ngokuphosa amehlo alo ngokulangazelela ihlabathi, isimilo sakhe saguquka saba koko wayekubonile. Eli xilongo likwenza kucace ukuba iBandla leSDA elilungelelanisiweyo liye ekugqibeleni yaye limanyene ngokupheleleyo neBhabhiloni. Ukuba uyathanda, iBhabhiloni yesibini iye yawa kanye neyokuqala, kanye njengokuba ibisoloko isitsho iBhayibhile:

Wadanduluka ngamandla, ngezwi elikhulu, esithi. Iwile iBhabheli enkulu, iwile, Laba likhaya leedemon, nentolongo yoomoya bonke abangcolileyo, nentolongo yeentaka zonke ezingcolileyo, ezithiyekileyo. ( ISityhilelo 18:2 )

Sisenokude senze uthelekiso oluchanekileyo lomfanekiso oqingqiweyo wephupha likaNebhukadenetsare kwiBandla leSDA, kwaye uya kumangaliswa yindlela esondelelane ngayo imbali yabo. I<em>Seventh-day Adventist Bible Commentary ide ichaze uphindaphindo “uwile, uwile” njengokuquka ukuwa kobuProtestanti, nokuba nenzaliseko yako epheleleyo kumanyano lwamabandla phantsi kokhokelo lukaSathana. Loo nkqubo ayizange igqitywe de kwawa nebandla lokugqibela “eliqhankqalazayo” (iCawa yeSDA).

[ ISityhilelo 14:8 ] Uwile, uwile. Ubungqina obubhaliweyo bunokucatshulwa (cf. iphe. 10) xa kushiyiwe owesibini “uwile.” Isicatshulwa sibonakala siphinda uIsaya. 21:9 , apho kwi-LXX ubungqina bombhalo bahlulwe phakathi kokufunda “uwile” kanye okanye kabini. IsiHebhere siyaliphinda eli gama. Uphindaphindo lunika ugxininiso kumyalezo. IBhabhiloni ligama elipheleleyo elisetyenziswa nguYohane ukulichaza onke amaqumrhu neentshukumo zenkolo abathe bakreqa kuyo inyaniso. Le nyaniso ifuna ukuba sikujonge oku “kuwa” njengento eqhubela phambili neyongezelekayo.

Esi siprofeto sokuwa kweBhabhiloni sifumana inzaliseko yaso yemihla yokugqibela ekuphumeni kobuProtestanti ngokubanzi kubunyulu nobulula bevangeli. (bona kwiSityhi. 14:4 ). Esi sigidimi sashunyayelwa okokuqala yintlangano yokufika eyaziwa ngokuba yiMillerism, ngehlobo lika-1844, kwaye sasetyenziswa. kuwo amabandla awasichasayo isigidimi sengelosi yokuqala malunga nesigwebo (jonga kwivesi 7). Umyalezo uya kuba nokubaluleka okukhulayo njengoko isiphelo sisondela, kwaye siya kuhlangabezana naso inzaliseko epheleleyo ngokumanyana kweenxalenye ezahlukeneyo zonqulo phantsi kolawulo lukaSathana (bona kwiziqe. 13:12–14; 17:12–14 ). Umyalezo wech. 18:2–4 ibhengeza i epheleleyo ukuwa kweBhabhiloni yaye icela abantu bakaThixo abasasazeke kumaqumrhu ahlukahlukeneyo onqulo abumba iBhabhiloni, ukuba bahlukane nawo.^[14]

Andifuni kuzibhala ezi zinto. Kubuhlungu kum kakhulu, kodwa ndikubhalela ukuze wazi ukuba zeziphi iimpazamo ongazenziyo. Iwotshi yeOrion ichaza izigaba ezine zebandla, kwaye ibonisa umgangatho wesimilo sikaKristu ngokubhekiselele kwimiba eyayigquba ibandla ngaloo maxesha. Xa sikhangela umva, sinokubona ukuba endaweni yokuhlakulela umntu owenziwe “ngokomfanekiselo kaThixo,”^[15] Ibandla ekugqibeleni lavelisa umlingiswa ohambelana nomfanekiso wephupha likaNebhukadenetsare:

Umfanekiso we-12-Umzobo womfanekiso kaNebhukadenetsare

Umyalezo weOrion yayilubizo oluvela kuThixo kwiCawa yeSDA ukuba iguquke, ngokuyibonisa apho ithe yatyeka khona kwisimo saKhe. Apha ekuqukunjelweni kobomi bakhe, sibona ukuba endaweni yokuba alandele umfanekiselo kaYesu, uye wazifanisa nomfanekiso owahlukileyo ngokupheleleyo.

Ewe, umfanekiso oqingqiweyo awawakhayo uNebhukadenetsare wawuziikubhite ezingama-60 ubude neekubhite ezi-6 ububanzi—kukho isi-6 nesi-6. Lo mfanekiso unee-6 ezimbini kuphela kuba unentsingiselo ephindwe kabini kwisibhengezo esiphindwe kabini esithi: “Iwile, iwile!” Ezimbini ezi-6 zezeCawa yamaKatolika, kwaye ezimbini ezi-6 zezeCawa yeSDA elungelelanisiweyo. Ngomnwe omnye, uThixo walatha kuzo zombini iiCawe ukuba zinesimilo esinye, kunye nenkokeli enye.

Ellen G. White walumkisa ngale ileta yowe-1893, apho wathi:

Ndingalumkisa onke amakholwa fundani ukuba nekhwele lobuthixo phezu kwenu; hleze uSathana ayibe intliziyo yakho imke kuThixo, utyibilike ngokungazi emsebenzini kumgca kaSathana, ngaphandle kokubona ukuba uguqule iinkokeli, kwaye ufunyanwe kubuqhophololo bobuzwilakhe. {1MR 357.2}^[16]

Eso silumkiso asikhange sihoywe, kwaye iziphumo ziye zafika ngokupheleleyo. Abo baziyo into ngobutyebi bokholo lweSeventh-day Adventist baya kuyazi ukuba yintlekele enjani le!

Ngaloo ndlela isigidimi sengelosi yesithathu siya kuvakaliswa. Njengoko ixesha lifika lokuba inikwe amandla amakhulu, INkosi iya kusebenza ngeempahla ezithobekileyo, ekhokela iingqondo zabo bazinikele kwinkonzo yakhe. Abasebenzi baya kufanelana nokonyulwa nguMoya wakhe kunokuba baqeqeshwe amaziko oncwadi. Amadoda okholo nomthandazo aya kunyanzelwa ukuba ahambe ngenzondelelo engcwele, evakalisa amazwi uThixo awanika wona. Izono zaseBhabhiloni ziya kutyhilwa. Imiphumo eyoyikekayo yokunyanzeliswa kwemithetho yecawa ngegunya likarhulumente, ukungenelwa kwemimoya, inkqubela echuliweyo kodwa ekhawulezileyo yegunya loopopu—zonke ziya kubhencwa. Ngezi zilumkiso abantu baya kuchukumiseka. Baya kuva amawakawaka abantu abangazange beve amazwi anjengala. Bemangalisiwe, beva ubungqina bokuba iBhabheli libandla eliwileyo ngenxa yobugwenxa nezono zalo; ngenxa yokuyigatya kwakhe inyaniso eyayithunyelwe kuye ivela ezulwini. Njengoko abantu besiya kubafundisi babo bangaphambili bebuza ngenzondelelo, Zinjalo na ezi zinto? abalungiseleli bavelisa iintsomi, baprofete izinto ezigudileyo, ukuze bathomalalise uloyiko lwabo baze bazolise isazela esivuselelweyo. Kodwa ekubeni abaninzi besala ukwaneliseka ligunya nje labantu baze bafune into ecacileyo ethi “Itsho iNkosi,” ubulungiseleli obuthandwayo, njengabaFarisi bamandulo, obuzaliswe ngumsindo njengoko igunya labo kuthandatyuzwa, buya kusibhengeza isigidimi njengesikaSathana buze buxhokonxe izihlwele ezithanda isono ukuba zitshabhise yaye zibatshutshise abo basivakalisayo. {GC 606.2}^[17]

Phawula ngononophelo isizathu ngoba IBhabhiloni libandla: kungenxa yokugatya kwayo inyaniso ethunyelwe kuye evela ezulwini. Ngamanye amazwi, wawa ngenxa yokuba wasigatya isigidimi seOrion, awasithumela nguThixo ukuba akhalimele isono sakhe aze ambuyisele endleleni elungileyo.

Mna, bonke endibathandayo ndiyabohlwaya, ndibaqeqeshe; zondelela ngoko uguquke. ( ISityhilelo 3:19 )