Izithunzi zamadini - Icandelo II

Ipapashwe okokuqala ngoLwesihlanu, ngo-Epreli 1, 2011, 8:47 am ngesiJamani e www.letztercountdown.org

Kwinxalenye yokuqala ye "Shadows of the Sacrifices", sele ndityhile imfihlelo encinci malunga nokuba iminikelo yemikhosi ithetha ntoni ngokwenene, oko kukuthi "ubonelelo" oluthile loMoya oyiNgcwele ngamaxesha athile angxamisekileyo. Kweli candelo lesibini, siza kuzama ukufumanisa ukuba luhlobo luni lwemeko yonxunguphalo esinokuyilindela kwixesha lethu.

Masihlaziye inkumbulo yethu kwakhona malunga nokuba zithetha ntoni na izilwanyana zamadini:

UKristu ngokwakhe wayengumsunguli wenkqubo yonqulo lwamaYuda, ekwathi kuyo, ngemifuziselo nemifuziselo, kwafunyaniswa izinto zokomoya nezasezulwini. Abaninzi bayilibala eyona ntsingiselo yale minikelo; nenyaniso enkulu yokuba ngoKristu yedwa kukho uxolelo lwesono, yalahleka kubo. Ukwanda kwamadini, igazi leenkunzi zeenkomo neleebhokhwe, kwakungenakusisusa isono. . . .

Isifundo sasiqulethwe kuwo onke amadini, echukumisekile kuwo onke amatheko, ashunyayelwa ngokundilisekileyo ngumbingeleli kwiofisi yakhe engcwele; kwaye wabethelelwa nguThixo ngokwakhekuba kungegazi likaKristu kuphela uxolelo lwezono. {AG 155.3–4}

Kwakhona, ndiyakulumkisa ukuba ungenzi impazamo yokukholelwa ukuba kufuneka siphinde sazise ezi zithethe zamandulo kwixesha lethu:

Oko kwakungumzekelo nomfuziselo kumaYuda kuyinyani kuthi. {COL 317.2}

Sifunda kuMoya weSiprofetho ukuba izithethe zamaYuda ziziprofeto:

Yonke imisitho yomthetho wamaYuda yayi isiprofetho, eqhelekileyo yeemfihlelo kwisicwangciso sokukhulula. {6BC 1095.5}

Ngeemfundiso zenkonzo yedini, uKristu wayeza kuphakanyiswa phambi kwezizwe zonke, kwaye bonke abo baya kukhangela kuye baphile. UKristu wayesisiseko soqoqosho lwamaYuda. Yonke inkqubo yeentlobo kunye neesimboli yayinjalo isiprofeto esihlanganisiweyo weendaba ezilungileyo, umboniso owawubotshelelwe kuwo amadinga okukhululwa. {AA 14.1}

U-Ellen G. White naye usixelela ukuba imithendeleko yokuwa kufuneka izalisekise kwixesha lethu ngendlela efanayo eyazaliseka ngayo imikhosi yasentwasahlobo ngexesha likaYesu:

Iingxoxo ezithathwe kwiintlobo zeTestamente eNdala nazo zalatha ukuya ekwindla njengexesha laxa isiganeko esifanekiselwa ‘kukuhlanjululwa kwengcwele’ simele senzeke. Oku kwenziwa kwacaca njengoko kwanikelwa ingqalelo kwindlela eyazaliseka ngayo imifuziselo enxulumene nokufika kokuqala kukaKristu.

Ukubulawa kwemvana yePasika kwakusisithunzi sokufa kukaKristu. UPawulos uthi: “UKristu ipasika yethu ubingelelwe ngenxa yethu.” 1 Korinte 5:7 . Isithungu sentlahlela, esathi ngexesha lePasika satshangatshangiswa phambi kweNkosi, sasingumfuziselo wokuvuka kukaKristu. UPawulos uthi, xa ethetha ngovuko lweNkosi nolwabo bonke abantu Bayo: “UKristu intlahlela; emva koko abakhe bangabakaKristu ekufikeni kwakhe.” 1 Korinte 15:23 . Njengesithungu, esasilukhozo lokuqala oluvuthwayo olwahlanganiswa ngaphambi kokuvuna, uKristu uyintlahlela yeso sivuno sokungafi sabahlawulelweyo esiya kuthi ngovuko lwexesha elizayo sihlanganiselwe kuvimba kaThixo.

Le mifuziselo yazaliseka, kungekuphela kweso siganeko; kodwa malunga nexesha. Ngomhla weshumi elinesine wenyanga yokuqala yamaYuda, kanye umhla nenyanga eyaxhelwa ngayo imvana yepasika kangangeenkulungwane ezilishumi elinesihlanu ubude, uKristu, eyidlile iPasika nabafundi Bakhe, wasungula umthendeleko owawuza kukhumbula ukufa Kwakhe ‘njengeMvana kaThixo, ethwala isuse isono sehlabathi. Kwangobo busuku wathatyathwa zizandla zabakhohlakeleyo ukuba abethelelwe emnqamlezweni aze abulawe. Kwaye njengokuba umfuziselo wesithungu sokutshangatshangiswa kweNkosi yethu yavuswa kwabafileyo ngomhla wesithathu, “intlahlela yabaleleyo,” isampuli yabo bonke abavusiweyo abangamalungisa, aba “umzimba ongcolileyo” uya kuguqulwa, uze “umilise ufana nomzimba waYo wozuko.” Indinyana 20; Filipi 3:21 .

Kwangokunjalo imizekeliso enxulumene nokubuya kwesibini kufuneka izaliseke ngexesha elichazwe kwinkonzo engumfuziselo. {GC 399.1–4}

Ukufunda eNtwasahlobo ekwindla

Ukuze sixhase ingcamango yokuba inani lamadini eemithendeleko zasekwindla limela “ilungiselelo” elikhethekileyo loMoya oyiNgcwele ngexesha elikhulu lenkathazo (ekwabizwa ngokuba lixesha lezibetho), simele siqale sihlolisise oko imbali isifundisa kona. Ngokusekelwe kwimithendeleko yasentwasahlobo, sinokuchonga ezinye iimpawu “zexesha likaxakeka” ekufuneka liphindwe ngokufanayo kwixesha lethu:

1. UYesu akazange aqalise ubulungiseleli bakhe kwingcwele yasezulwini - kwixesha lethu, ngokulandelelanayo. Uya kuphuma engcweleni.
2. UMoya oyiNgcwele wayengekafiki - ngexesha lethu, ngokulandelanayo, uMoya oyiNgcwele uya kukhutshwa (ehlabathini).

In Kubhala kwangaphambili ekuqaleni kwesahluko esinomxholo othi Ukutywinwa, sinokufunda oku kulandelayo:

Ekuqalekeni kweSabatha engcwele, kaJanuwari 5, 1849, sazibandakanya emthandazweni nosapho lukaMzalwana uBelden eRocky Hill, eConnecticut, waza uMoya oyiNgcwele wawela phezu kwethu. Ndakhutshwa ngombono ndasiwa e eyona ndawo ingcwele, apho ndabona uYesu esathethelela uSirayeli. Emzantsi wengubo Yakhe kwakukho intsimbi kunye nerharnati. Ndabona ke ukuba uYesu akayi kumka kweyona ndawo ingcwele ade agwetywe onke amatyala, abe ngowosindiso okanye okutshatyalaliswa, nokuba ingqumbo kaThixo ayinakufika. wada uYesu wawugqiba umsebenzi wakhe kweyona ngcwele kangcwele, wakhulula isambatho sakhe sobubingeleli, wazambathisa izambatho zempindezelo.. Uya kwandula ke uYesu aphume phakathi koYise nomntu, aze uThixo angabi sathi cwaka, kodwa ayiphalaze ingqumbo yakhe phezu kwabo bayigatyayo inyaniso yaKhe. Ndayibona ingqumbo yeentlanga, ingqumbo kaThixo, nexesha lokugweba abafileyo, yahluka-hlukana, enye ilandela enye; kananjalo nokuba uMikayeli akaphakamanga, nokuba ixesha lembandezelo, elingazange libekho, lalingekafiki. Izizwe zinomsindo ngoku. kodwa xa uMbingeleli wethu Omkhulu ewugqibile umsebenzi wakhe engcweleni, uya kusuka eme, ambathe izambatho zempindezelo, zize ke izibetho ezisixhenxe zokugqibela ziphalazwe.

Ndabona ukuba izithunywa zone zaziya kubamba imimoya yomine ude umsebenzi kaYesu wenziwe engcweleni, kwandule ke kufike izibetho ezisixhenxe zokugqibela. {EW 36.1–2}

Isicatshulwa esingqinelana neBhayibhile sithi:

Ngelo xesha uya kusuka eme uMikayeli, umthetheli omkhulu, omela oonyana babantu bakowenu; kuya kubakho ixesha lembandezelo, ekungazanga kubekho linjalo kususela koko lwabakhoyo uhlanga, kude kube nangelo xesha: ngelo xesha baya kusinda abantu bakowenu, bonke abafunyenwe bebhaliwe encwadini. ( Daniyeli 12:1 )

Nceda uqaphele kwakhona ISityhilelo 19:

Ndalibona izulu livulekile, yaye, khangela! ihashe elimhlophe; Lowo ke wayehleli phezu kwalo ubizwa ngokuba nguThembekile, nguNyaniso; ugweba ngobulungisa, enze imfazwe. Amehlo akhe enjengelangatye lomlilo, entloko izizithsaba ezininzi; waye negama libhaliwe, ekungekho bani ulaziyo, ingenguye ngokwakhe. Wayethe wambu ingubo ethiwe nkxu egazini; igama lakhe kuthiwa nguLizwi likaThixo. Yamlandela imikhosi esemazulwini ngamahashe amhlophebambethe ilinen ecikizekileyo, emhlophe, ecocekileyo. Emlonyeni wakhe kuphuma ikrele elibukhali, ukuze azithi qwaka ngalo iintlanga; uya kuzalusa ngentonga yentsimbi; Ingqumbo kaThixo uSomandla. ( ISityhilelo 19:11-15 )

KwiOrion, ihashe elimhlophe limela unyaka ka-2014, ekuya kuthi emva kwawo kufike izibetho. Oku kuya kwenzeka xa iwotshi iya kuba yenze umjikelo wonke ukusuka ku-1846 ukuya kunyaka ka-2014, oqhubeka ukusuka ekwindla 2014 ukuya ekwindla 2015. UYesu uya kuyishiya itempile yasezulwini kwaye ixesha liya kuqala xa kufuneka siphile phambi koBawo ngaphandle koMthetheleli.

Lowo ulilungisa makahlale engongendawo; nalowo uyinyhukunyhuku, makaselehlala eyinyhukunyhuku; lowo ulilungisa makenze ilungisa, nalowo ungcwele makahlale engcwele. ( ISityhilelo 22:11 )

Sibhekisela koku njengexesha lasemva kokuvalwa kocango lwenceba (ukuvalwa kokulingwa), kuba ukususela ngelo xesha ukuya phambili akukho namnye unokusindiswa ngaphandle kwabo babetywinwe ngaphambili.

Xa uYesu wayephuma kweyona ndawo ingcwele, ndeva ukunkenteza kweentsimbi engutyeni yaKhe; kwathi ekuphumeni kwakhe, ilifu lobumnyama labagubungela abemi behlabathi. Ngoko ke kwakungekho mlamli phakathi komntu onetyala noThixo okhubekileyo. Ngoxa uYesu wayemi phakathi koThixo nomntu onetyala, kwabakho uthintelo ebantwini; kodwa wathi akuphuma phakathi komntu noYise, isithintelo sashenxiswa waza uSathana waba nolawulo olupheleleyo lwabangaguqukiyo ekugqibeleni. Kwakungenakwenzeka ukuba izibetho ziphalazwe ngoxa uYesu wayesebenza engcweleni; kodwa xa umsebenzi Wakhe ugqityiwe, nokuthethelelwa Kwakhe kuvalwa, akukho nto iyinqandayo ingqumbo kaThixo, yaye iphuphuma ngumsindo phezu kwentloko engenakukhuselwa yomoni onetyala, oye waludela usindiso, wathiya isohlwayo. Ngelo xesha loyikekayo, emva kokuphela kolamlo lukaYesu, abangcwele babephila phambi koThixo ongcwele. ngaphandle komthandazeli. Ityala ngalinye lagqitywa, ilitye ngalinye linenombolo. UYesu wahlala umzuzwana kwigumbi elingaphandle lengcwele yasezulwini, zaza izono ezazivunyiwe ngoxa wayekweyona ndawo ingcwele zabekwa phezu koSathana, umsunguli wesono, owayemelwe kukufumana isohlwayo sazo.

Emva koko ndabona uYesu ekhulula isambatho sakhe sobubingeleli kwaye Enxibe ezona zambatho zakhe zobukumkani. Phezu kwentloko yakhe kukho izithsaba ezininzi, isithsaba phakathi kwesithsaba. Ejikelezwe ngumkhosi weengelosi, Walishiya izulu. Izibetho zawa phezu kwabemi behlabathi. Abanye babegxeka uThixo yaye bemqalekisa. Abanye bagxalathelana ukuya kubantu bakaThixo baza babongoza ukuba bafundiswe indlela abanokuthi basinde ngayo imigwebo Yakhe. Kodwa abangcwele babengenanto yakwenza nabo. Iinyembezi zokugqibela zaboni ziphalaziwe, umthandazo wokugqibela ongcungcuthekisayo wenza, umthwalo wokugqibela ukuthwalwa, isilumkiso sokugqibela esinikiweyo. Ilizwi elimnandi lenceba lalingasekho ukubamema. Xa abangcwele, nalo lonke izulu, babenomdla kusindiso lwabo, babengenamdla kubo. Ubomi nokufa kwakubekwe phambi kwabo. Abaninzi babenqwenela ubomi, kodwa abazange benze mgudu wokubufumana. Abazange bakhethe ubomi, yaye ngoku kwakungekho gazi licamagushelayo lokuhlambulula onetyala, kungekho Msindisi unemfesane ukuba ababongozele, aze adanduluke esithi, “Myekeni, myeke kancinane umoni.” Lonke izulu lalimanyene noYesu, njengoko laliva la mazwi oyikekayo, “Kwenzekile. Kugqityiwe.” Icebo losindiso lalifezekisiwe, kodwa bambalwa ababekhethe ukuyamkela. Kwaye njengoko ilizwi elimnandi lenceba lalifa, uloyiko kunye noloyiko lwabanjwa abangendawo. Beva amazwi abukhali ngokoyikekayo, athi,Kusemva kakhulu! kusemva kakhulu!" {EW 280.2–281.1}

Ngelo xesha, uMoya oyiNgcwele uya kube ephumile ngokupheleleyo emhlabeni:

Ixesha eliKhulu leNgxaki liqala emva kokuvalwa kokulingwa

Xa uKristu eya kuthi ewuyekile umsebenzi Wakhe wokuxolelanisa abantu, liya kuqalisa ke eli xesha lembandezelo. Liya kwandula ke ityala layo yonke imiphefumlo ligwetywe, yaye akuyi kubakho gazi lokucamagusha lokuhlanjululwa esonweni. Xa uYesu esishiya isikhundla Sakhe njengomthetheleli womntu phambi koThixo kwenziwa esi saziso sibalulekileyo: “Lowo ungalungisiyo, makahlale engalungisi; lowo uyinyhukunyhuku, makaselehlala eyinyhukunyhuku; lowo ulilungisa makahlale elilungisa, lowo ungcwele makahlale ngcwele” (ISityhi. 22:11). Ke uMoya kaThixo obambayo uyasuswa emhlabeni.--PP 201 (1890). {LDE 253.1}

Ekuphumeni kwakhe engcweleni, ubumnyama bugubungele abemi behlabathi. Ngelo xesha loyikekayo, amalungisa amele aphile phambi koThixo ongcwele ngaphandle komthetheleli. Uthintelo obeluphezu kwabangendawo luyashenxiswa, kwaye uSathana unegunya elipheleleyo kwabo bangenakuguquka ekugqibeleni. Ukuzeka kade umsindo kukaThixo kuphelile. Ihlabathi liyicekisile inceba yakhe, liludelile uthando lwakhe, lawunyathela umthetho wakhe. Abangendawo bagqithile emdeni wokulingwa; Umoya kaThixo, uxhathisile, urhoxile ekugqibeleni. Ekubeni bengakhuselwa lubabalo lukaThixo, abanalo ukhuseleko kongendawo. Uya kwandula ke uSathana afake abemi bomhlaba kwinkathazo enkulu yokugqibela. Njengoko izithunywa zikaThixo ziyeka ukubamba imimoya ebhudla yenkanuko yabantu, zonke iinkalo zosukuzwano ziya kukhululwa. Ihlabathi liphela liya kubandakanyeka kwintshabalalo eyoyikekayo ngaphezu kwaleyo yafikela iYerusalem yamandulo. {GC 614.1}

Ngenxa yoko, ngeli xesha abangcwele kufuneka baphile ngaphandle koMlamli kwihlabathi elingenawo uMoya oyiNgcwele. Kodwa ngaba oko kuthetha ukuba bona ngokwabo abasayi kuba nawo uMoya oyiNgcwele? Hayi! Ewe, baya kuba batywinwe ngoMoya oyiNgcwele;

Kungekudala saliva ilizwi likaThixo njengamanzi amaninzi, elasinika umhla nelixa lokuza kukaYesu. Abangcwele abaphilayo, i-144,000 ngenani, babelazi kwaye beliqonda ilizwi, ngelixa abangendawo babecinga ukuba yindudumo kunye nenyikima. Xa uThixo wathetha ixesha, Wathululela phezu kwethu uMoya oyiNgcwele, yaye ubuso bethu baqalisa ukukhanyisa bubengezela ngozuko lukaThixo, njengoko wenzayo uMoses xa wehlayo kwiNtaba yeSinayi.

Abali-144,000 XNUMX batywinwa baza bamanyene ngokupheleleyo. Emabunzini abo kubhaliwe kwathiwa, UThixo, Yerusalem Entsha, nenkwenkwezi ezukileyo enegama elitsha likaYesu. {EW 14.1–15.1}

Kwinqaku Amandla kaBawo, ndiye ndabonisa ukuba eli lixesha apho abali-144,000 1844 baya kufumana imvula yamva. Ngabo kuphela abafumana esi “sahlulo” soMoya oyiNgcwele esibenza babe ziintombi eziziingqondi ezineoli eyaneleyo ezibaneni zazo ukuze zilindele uMyeni. Ngoku, isikhalo sokugqibela nesenyani sasezinzulwini zobusuku siyavakala, “UMyeni uyeza!” Amalungiselelo omtshato weMvana, awaqalisa ngowe-XNUMX, aza kuphela kungekudala yaye umtshakazi uya kube esulungekile ukuze amanyaniswe nomyeni wakhe. ngoku lithuba lokuthululwa kolungiselelo olungxamisekileyo loMoya oyiNgcwele ngexesha elibi lezibetho nengqumbo kaThixo! Abo bangaliqondiyo ilizwi likaThixo kwiOrion baya kuhlala ebumnyameni, bengenaoli kwizibane zabo.

Iiveki nje Ezimbini Zezibetho?

Ngenxa yokuba eli xesha liza kuba libi kakhulu, ngokuqinisekileyo abanye baya kufuna ukwazi ukuba liza kuhlala ixesha elingakanani. Mhlawumbi ndiza kukuxelela kwinqaku elilandelayo ukuba yintoni kanye kanye ingqumbo kaThixo nezibetho ezisixhenxe zokugqibela, kuba nale nto inokuqondwa ngoku ngesiseko solwazi kuzo zonke izifundo zethu. Kuyoyikeka kakhulu kangangokuba nam ndothukile kwaye kwafuneka ndibambelele ngokuqinileyo kukholo lwam kuYesu njengoko ndabona ukuba akukho mntu unokuphila ngaphandle kokhuseleko olungaphaya kwendalo. UThixo wethu ungumlilo odlayo kwabo bangenalo itywina lakhe kunye neli lungiselelo likaxakeka loMoya oyiNgcwele.

Abanye abazalwana bandibhalele ukuba iinkokeli ezithile kumazwe ahlukeneyo, aquka uWerner Renz we”Hope Channel” yaseJamani, batsho ngaphandle kwesiseko sokwenyani sebhayibhile ukuba ixesha lezibetho liya kuthatha iintsuku ezilishumi elinesihlanu okanye ezingama-15 kuphela. Ezi zisenokuchazwa ‘njengeemfundiso zobuxoki’ kuba iBhayibhile isinika ingcaciso ecacileyo yobude bexesha lezibetho. Sinikwa ubude bexesha lesiprofeto kwiSahluko 30 seSityhilelo. Ngokuphathelele ukutshatyalaliswa koLungelelwaniso lweHlabathi eNtsha, lukhokelwa ngupopu. Ithi:

Ngako oko uya kuye [iBhabhiloni Enkulu] zifika ngamini-nye izibethoukufa, nesijwili, nendlala; Iya kutsha ngumlilo; ngokuba ligorha iNkosi uYehova, lowo uyigwebayo. ( ISityhilelo 18:8 )

Okanye kuthekani ngengcaciso yoko kuya kwenzeka emva kwetywina lesithandathu?

kuba imini enkulu yengqumbo yakhe ifikile; ngubani na ke onako ukuma? ( ISityhilelo 6:17 )

Ngokomgaqo wonyaka wosuku, oku kusinika isalathisi esicacileyo sobude bexesha lezibetho: Unyaka omnye. Kodwa kwakhona, kuza abagxeki abathi uEllen G. White wathi ukususela ngo-1844 ukuya phambili akusayi kubakho xesha lesiprofeto. Kodwa oko kwakusebenza kuphela ixesha eliphakathi ko-1844 ukuya kuthi ga kwixesha lokuthululwa kwemvula yamva nje nokufika kwengelosi yesine (bona. Amandla kaBawo).

Kutheni le nto sinale ngcaciso inye izihlandlo ezininzi kwiincwadi zesiprofeto zeTestamente eNdala, apho ixesha lesiprofeto lalisebenza ngokuqinisekileyo?

Umthwalo eBhabhiloni, awakubonayo uIsaya unyana ka-Amotsi. Bhombolozani; ngenxa imini kaYehova ikufuphi; liya kuza njengembuqo kuSomandla. ... Khangela, imini kaYehova uyeza, enobujorha, enobushushu bomsindo, ukuba ilenze libe senkangala ilizwe, abatshabalalise aboni balo kulo. Ngenxa yeenkwenkwezi zezulu namakroza [= H3285, igama elifanayo nelithi Orion] Ilanga liya kuba mnyama ekuphumeni kwalo, inyanga ingabi mhlophe ukukhanya kwayo. ( Isaya 13:1; 6; 9-10 )

Nceda uphawule ukuba uIsaya uyayikhankanya iOrion apha kwakhona yaye ayiyi kukhanyisa ukukhanya kwayo ngexesha lezibetho! Indlala yokomoya ikwilizwe elingenakuneliswa, yaye akusekho bani unokusindiswa.

Okanye uthini uZefaniya?

Ngolwa suku yi imini yengqumbo, Usuku kwimbandezelo nembandezelo, Usuku yenkangala nenkangala; Usuku yobumnyama nesithokothoko, Usuku Amafu nesithokothoko, ... Nesilivere yabo negolide yabo ayiyi kuba nako ukubahlangula imini yokuphuphuma komsindo kaYehova; lotshiswa lonke ilizwe ngumlilo wekhwele lakhe. ngokuba uya kukhupha kamsinyane bonke abemi belizwe. ( Zefaniya 1:15; 18 )

UMoses kwincwadi kaYobhi, uYeremiya kwiZililo zakhe, uHezekile kwiSahluko 7 nesama-22—bonke abo baprofeti babalaseleyo babesazi imini yengqumbo kaThixo, yaye lowo ngunyaka omnye ngokomgaqo osebenzayo wokutolika usuku olunye lonyaka ngokuphathelele ezi ncwadi.

U-Isaya uyitsho ngesicatshulwa esicacileyo:

Kuba kunjalo Usuku yempindezelo kaYehova, yaye unyaka yembuyekezo ngenxa yokubambana kweZiyon. ( Isaya 34:8 )

Ukugatywa kwaso nasiphi na isifundo sesiprofeto sexesha, esele siwele umda kwinzondelelo yempambano, sibangela ukuba singaziqondi size sizitolike ngokuchanileyo izigidimi ezinkulu nezibalulekileyo uYesu anazo kwixesha lethu. Ivumela abafundisi-ntsapho abafana noWerner Renz ukuba beze ukuze balahlekise amalungu ecawa ukuze bazive bekhuselekile. Udade owayendibhalele wathi kwakungayi kuba yimfuneko ukuba “alungiselele” kakhulu ixeshana elincinane lezibetho leentsuku ezili-15 kuphela. Wayengumphulaphuli okhutheleyo kaWerner Renz. Wayekholelwa ukuba “akusayi kuba kubi kangako kwaye nokuba kunjalo kuya kuthatha iiveki ezimbini kuphela”. Kude noko, njengoko isifundo sethu samadini engcwele siya kubonisa. Ukuba wayesazi ngoko nje njani UThixo uya kutshabalalisa umhlaba, mhlawumbi wayengenakuwexuka kuSascha Stasch kunye nabagcini beSabatha benyanga. Aba bafundisi bobuxoki kungekudala kuza kufuneka baphendule kuYesu.

Abaninzi kwabangendawo bacaphuka gqitha njengoko babebandezeleka ngenxa yezo zibetho. Yayingumboniso wentlungu eyoyikekayo. Abazali babebagxeka ngokukrakra abantwana babo, yaye abantwana babebangcikiva abazali babo, abantakwabo noodade wabo noodade wabo. Kwavakala izikhalo ezinkulu kuzo zonke iindawo, zisithi, Nguwe ondithinteleyo ekuyamkeleni inyaniso, ngebendisindise kweli lixa lobubi. Abantu babajikela ngentiyo ekrakra abalungiseleli babo baza babagxeka, besithi: “Akuzange usilumkise. Wasixelela ukuba ihlabathi lonke laliza kuguqulwa, waza wadanduluka, Uxolo, uxolo, ukuthomalalisa lonke uloyiko oluvuselelweyo. Anisixelelanga ngeli lixa; abo basilumkisayo ubabhengeze ukuba bangamageza namatshijolo, abaza kusitshabalalisa. Kodwa ndabona ukuba abefundisi abazange basinde kwingqumbo kaThixo. Ukubandezeleka kwabo kwakunjalo ngokuphindwe kalishumi ngaphezu kwabantu babo. {EW 282.1}

Enyanisweni, ndicinga ukuba akukho nto imbi kangangokuba abazalwana bakholelwa ukuba ixesha lezibetho liya kuba ziiveki ezimbini kuphela. Iqhinga likaSathana likwenye indawo. Njengoko uWerner Renz wavakalisa “imaphu yakhe yemihla yokugqibela” eOstriya phambi kwetafile yeli nenekazi, wakwenza kwacaca ukuba yayingayi kungena kuqhekeko lweOrion yaye, ngoko ke, isigidimi seOrion sasingenakuphuma kuThixo. Kwaye kukho eyona ngxaki! Ukukhanya okuncinane abanako kuyarhoxiswa kwabo bafunda ngokungachanekanga, baze benze iimpazamo ezinkulu ngakumbi. Kukuthanda kukaSathana ukuba sizikhabe izigidimi eziyinyaniso zikaThixo, eziya kusixhasa kwixesha elinzima lembandezelo, ngoko ke siya kutshabalala.

Ingxelo kaEstere isinika enye ingcaciso yokuba izibetho ziya kuthabatha unyaka omnye.

Wabona uHaman ukuba uMordekayi akaguqi, akaqubuda kuye, wavutha ngumsindo uHaman. Wakucekisa ukuba amse izandla uMordekayi yedwa; ngokuba wayebaxelele abantu bakuloMordekayi; ngoko ke uHaman wafuna ukuwatshabalalisa onke amaYuda abesebukumkanini bonke buka-Ahaswerosi, abantu bakuloMordekayi;. Ngenyanga yokuqalayinyanga enguNisan ke leyo, ngomnyaka weshumi elinesibini wokumkani uAhaswerosi; bawisa iPuri, oko kukuthi, iqashiso ke elo, phambi koHaman imihla ngemihla, inyanga nenyanga, kwesa kwinyanga yeshumi elinesibini, oko kukuthi, inyanga enguAdare.. ( Estere 3:5-7 )

Ukutshatyalaliswa okucetyiweyo kwawo onke amaYuda nguHaman umele uhlobo lomyalelo wokufa oya kukhutshwa ngokuchasene nabantu bakaThixo abagcina iSabatha. Ixesha elisusela kwisigqibo ukuya ekuphunyezweni limalunga nonyaka omnye. Kwaphuma iqashiso ngenyanga yokuqala, lada lawela phakathi kweyeshumi elinesibini inyanga.

U-Ellen G. White udibanisa esi siganeko seBhayibhile kunye nexesha lezibetho:

Ngosuku olwalumiselwe ukutshatyalaliswa kwawo, “ahlanganisana amaYuda emizini yawo, emazweni onke kakumkani uAhaswerosi, ukuba abase isandla abo babefuna ukuwenza okubi; ngokuba bonke abantu bafikelwa kukunkwantya. Iingelosi ezomeleleyo zazithunywe nguThixo ukuba zikhusele abantu Bakhe ngoxa ‘zazimela ubomi babo. Estere 9:2, 16 .

UMordekayi wanikwa isikhundla esibekekileyo ebesikuso ngaphambili nguHaman. “wayengonganeno kokumkani uAhaswerosi, emkhulu phakathi kwamaYuda, ekholekile kuninzi lwabazalwana bakhe” ( Estere 10:3 ); waza ke wazama ukunyamekela impilo yamaSirayeli. Ngaloo ndlela uThixo wababuyisela kwakhona abantu bakhe abanyuliweyo kwinkundla yamaMedi namaPersi, evulela ithuba ukuphunyezwa kwenjongo yakhe yokubabuyisela kwilizwe labo. Kodwa akuzange kube yiminyaka eliqela kamva, ngomnyaka wesixhenxe ka-Artashashta I, owangena ezihlangwini zikaXerxes Omkhulu, awathi naliphi na inani elikhulu labuyela eYerusalem phantsi kolawulo lukaEzra.

Iziganeko ezilingayo ezehlela abantu bakaThixo ngemihla kaEstere zazingengobantu baloo mihla kuphela. Umtyhileli, ekhangele phantsi izizukulwana ukuya ekupheleni kwexesha, uye wavakalisa, “Inamba yamqumbela umfazi, yemka yaya kulwa nabaseleyo bembewu yakhe, abo bayigcinayo imithetho kaThixo, abanobungqina bukaYesu Kristu. ISityhilelo 12: 17. Abanye abaphila emhlabeni namhlanje baya kukubona ukuzaliseka kwala mazwi. Umoya ofanayo nalowo kwizizukulwana ezidluleyo wakhokelela abantu ekutshutshiseni ibandla lokwenyaniso, kwixesha elizayo uya kukhokelela ekulandeleni ikhondo elifanayo kwabo bagcina ukunyaniseka kwabo kuThixo. Nangoku kwenziwa amalungiselelo ale mfazwe inkulu yokugqibela.

Ummiselo oya kuthi ekugqibeleni uphume nxamnye nentsalela yabantu bakaThixo iya kufana nqwa naleyo yakhutshwa nguAhaswerosi nxamnye namaYuda. Namhlanje iintshaba zebandla lokwenyaniso zibona kwiqaqobana eligcina umthetho weSabatha, uMordekayi esesangweni. Ukuhlonelwa kwabantu bakaThixo ngomthetho wakhe kukukhalimela rhoqo kwabo bakulahlayo ukumoyika uYehova baze bayinyathele ngeSabatha yakhe.

USathana uya kulicaphukela iqaqobana elingafuniyo ukwamkela izithethe nezithethe ezidumileyo. Amadoda anezikhundla nodumo aya kuhlanganisana nabachasene nomthetho nabangendawo ukwenza icebo nxamnye nabantu bakaThixo. Ubutyebi, ingqiqo, imfundo, iya kudibanisa ukubagubungela ngokudelela. Abalawuli abatshutshisayo, abefundisi namalungu ecawa baya kubenzela iyelenqe. Ngelizwi nangosiba, ngokuqhayisa, ngezisongelo, nangokugculela, baya kufuna ukubhukuqa ukholo lwabo. Ngezinto zobuxoki nezibongozo zomsindo, abantu baya kuzixhokonxa iinkanuko zabantu. Ekubeni bengenayo “Izitsho iZibhalo” abaza kuzizisa nxamnye nabathetheleli beSabatha yeBhayibhile, baya kubhenela kwimithetho ecinezelayo ukuze babonise ukunqongophala. Ukukhusela udumo kunye noxhaso, abezomthetho baya kuthobela imfuno yemithetho yangeCawa. Kodwa abo bamoyikayo uThixo, abanakwamkela iziko elaphula ummiselo weDecalogue. Kweli thafa ledabi kuya kuliwa ungquzulwano olukhulu lokugqibela kwimbambano ephakathi kwenyaniso nobuxoki. Kwaye asishiywanga emathandabuzweni ngalo mbandela. Namhlanje, njengakwimihla kaEstere noMordekayi, uYehova uya kuyithethelela inyaniso Yakhe nabantu Bakhe. {I-PK 602.2-605.3}

Izibetho ziza “ngonyaka omnye” yaye ummiselo wokufa uya kumiselwa malunga neenyanga ezili-12 ngaphambi kokuba uphunyezwe. Kodwa uthini “unyaka” ochaziweyo kanye ngeentsuku? Unyaka wamaYuda wawuneenyanga ezili-12, yaye maxa wambi ezili-13 ukuba kwakufuneka inyanga etsibatsiba. Oko bekuya kuba ziintsuku ezingama-360 okanye ezingama-390. Okanye ngaba malunga nonyaka welanga? Oko bekuya kuba ziintsuku ezingama-365.

Yaye silubala njani uhambo lukaYesu lweentsuku ezisixhenxe ukuya kuthi?

I-144,000 XNUMX yadanduluka yathi, “Haleluya!” njengoko babebaqonda izihlobo zabo ababehlulwe kukufa, saza satshintshwa kwangelo xesha saza saxwilwa kunye nabo ukuya kuyikhawulela iNkosi esibhakabhakeni.

Sangena sonke efini kunye, kwaye saba iintsuku ezisixhenxe sinyukela kulwandle lwegilasi, xa uYesu wazisa izithsaba, waza ngesakhe isandla sokunene wazibeka phezu kweentloko zethu. {EW 16.1–2}

Ukuba uhambo noYesu olubuyela kulwandle lwegilasi luthabatha iintsuku ezisixhenxe, ngoko uhambo lukaYesu kunye nomkhosi weengelosi ukuza kusilanda nalo bekuya kuthabatha iintsuku ezisixhenxe. Ngaba kufuneka sizisuse enyakeni okanye songezelele? Sazi njani? Loo nto ayikho eBhayibhileni, akunjalo? Kwaye ngubani owaziyo, mhlawumbi uWerner Renz ulungile? Yonke into ayicacanga, akunjalo?

Ngoku siza kufumana ubungqina bebhayibhile bokuba uWerner Renz akalunganga kunye nabanye abaninzi abaye batsiba kuloo mkhosi. Andiqinisekanga ukuba uWalter Veith wayefuna ukuthini kungcelele lwentetho yakhe entsha xa wayethetha ngenqanawa eya eRoma nompostile uPawulos, ebonisa ukuba ubusuku obuli-14 beZenzo 27:27 mhlawumbi “buqhelekile” kweli xesha lokugqibela. Ndaba nemvakalelo engaqhelekanga yokuba wathetha ngexesha lezibetho. Akazange awuchaze ngokweenkcukacha umcimbi. Ndiyathemba nje ukuba akayi kunikezela kwimpazamo kaRenz, kuba ngoku siya kufumana iimpendulo kuyo yonke imibuzo yangaphambili kwaye sibone ukuba zingaphi iintsuku eziya kubakho ngonyaka wezibetho, nokuba iintsuku ezisixhenxe zibandakanyiwe okanye azibandakanyi.

Ukubalwa kweSibonelelo sasekwindla

Imithendeleko yokuwa yaqala ngomhla wokuqala kwinyanga yesixhenxe ngomthendeleko wamaXilongo. Apha, kanye ekuqaleni sinengxaki encinci. Kufuneka sizibuze ukuba ingaba imibingelelo yetheko lokuthwasa kwenyanga kufuneka ibandakanywe na okanye hayi. Kunzima ukuphendula ngemeko yethu yangoku yolwazi. Xa sibona umphumo kulula ukubona ukuba imibingelelo yenyanga entsha ayibali eli xesha, kwaye siya kwazi kwakhona kwinxalenye yesithathu yeShadow Series (apho umphumo uya kuqinisekiswa kwakhona).

Isenokuqukunjelwa ngokusuka kwisicatshulwa sebhayibhile, nangona kunjalo, nakwingqiqo yezidlo. Imibingelelo yenyanga yokuqala yenyanga yokuqala ayizange ibalwe nayo. Noko ke, babengekho kwangolo suku lunye njengoko kwakunjalo ngoMthendeleko wamaXilongo. Ngokwendlela yokucinga yamaYuda, kwakufuneka kuqale kuqondwe ukuqala kwenyanga kuze kuqaliswe umthendeleko. Ngoko ke, umbingelelo wokuthwasa kwenyanga ngokusengqiqweni wawusenziwa ngaphambi kwetheko lokuqala lemithendeleko yasekwindla. Amatheko asekwindla ayengekaqalisi ekuthwaseni kwenyanga, kodwa kuphela ngomnikelo wokuqala woMthendeleko wamaXilongo. Yingakho kwinxalenye yokuqala ye "Shadows of Sacrifies" ndachaza iminikelo njengoko iqwalaselwa "ngexesha eliphambili" leetheko.

Kwakhona, umbhalo webhayibhile usixelela kanye ukuba yintoni eyayiyinxalenye yamadini omthendeleko noko kwakungenjalo. Nceda uphinde ufunde yonke into kwakhona. Kwimithendeleko yasentwasahlobo, sasihlala sifumana into eyayiyiyo ngaphandle ngokwemiyalelo yomthendeleko:

1. Iintsuku ezisixhenxe zomthendeleko wezonka ezingenagwele: emveni koko Niya kwenjenjalo imihla yonke, ngaloo mihla isixhenxe, isonka sokudla kwasemlilweni, ivumba elithozamisayo kuYehova, idini elinyukayo. ecaleni nedini elinyukayo lamaxesha onke, nomnikelo walo othululwayo. ( Numeri 28:24 )

2. Umthendeleko weeveki (iPentekoste): nize nizisondeze ecaleni nedini elinyukayo lamaxesha onke, nomnikelo walo wokudla (zoba zezigqibeleleyo kuni) neminikelo yazo ethululwayo.. ( Numeri 28:31 )

3. NgoMthendeleko wePasika noMthendeleko wokutshangatshangiswa kweentlahlela, akuzange kutshiwo ukuba iminikelo (imvana yePasika nesithungu sentlahlela) yayifanelekele le mithendeleko.

Umbhalo weBhayibhile uchaza ngokweenkcukacha ngoMthendeleko wamaXilongo (nakuyo yonke imithendeleko yasekwindla elandelayo), yeyiphi iminikelo eyeyawo umthendeleko nokuba yintoni na engeyiyo. Ngomthendeleko wamaXilongo, sifumana isicatshulwa esisodwa kuphela, esingabandakanyi amadini enyanga entsha ngokucacileyo:

ngaphandle kwedini elinyukayo lenyanga, nomnikelo walo wokudlanedini elinyukayo lamaxesha onke, nomnikelo walo wokudla, kwaneminikelo yazo ethululwayongokwesiko labo, libe livumba elithozamisayo, ukudla kwasemlilweni ke oko kuYehova; ( Numeri 29:6 )

Umthendeleko wenyanga entsha ngexesha lokulinda iPentekoste, nangona kunjalo, wawuwela phakathi "kwexesha eliphambili lemithendeleko yasentwasahlobo" kwaye wawungabandakanywanga ngumbhalo weBhayibhile kwaye kufuneka ubalwe.

Olu ludwe lweetshathi lulandelayo lwayo yonke iminikelo yomsitho wemisitho yasekwindla eqala ngoMthendeleko wamaXilongo, efuzisela isikhalo sikaMiller ezinzulwini zobusuku:

Yalandelwa yeyona holide iphezulu enyakeni, iYom Kippur, uMhla woCamagushelo, ofuzisela umhla womgwebo wasezulwini, odlala indima ekhethekileyo kwimbali yethu yama-Adventist. Ekubeni ingelosi yesibini yajoyina ingelosi yokuqala, siyazi ukuba yaqala ngo-Oktobha 22, 1844. Ngelishwa, kungaphaya kolwazi lwabaninzi bama-Adventist ukuba le mini yoMgwebo ngoku iza kuphela kungekudala:

Zalandela iintsuku ezisixhenxe zomthendeleko weminquba. Intsingiselo yabo, ndiyichazile kwinxalenye yokuqala "yeMithunzi yamadini": ukubhadula kwethu entlango iminyaka eyi-120 ukusuka kwi-1890 ukuya ku-2010.

Nceda uqaphele ukuba ngosuku ngalunye lomthendeleko inani leenkomo liyancipha ngesilwanyana esinye, ngelixa inani leenkunzi zeegusha nelemvana lihlala lingatshintshi.

Kwiintsuku ezisixhenxe zoMthendeleko weMinquba, sifumana imvisiswano entle kakhulu. Sifumana into efana nokubala okungcwele. Ukuqala ngeenkunzi ze-13, inani leenkunzi zeenkomo liyancipha ngosuku ngalunye lomthendeleko ngamnye, de kube inani lokugqibelela lifikelelwe: 7. U-Ellen G. White ubeka ngolu hlobo:

UPetros, eqhuba, njengoko wayecinga, imfundiso kaKristu, wacinga ukuyandisa isixhenxe, inani elibonisa imfezeko. Kodwa uKristu wafundisa ukuba singaze sidinwe kukuxolela. Hayi “Kude kube kasixhenxe,” Wathi, “kodwa, kude kube ngamashumi asixhenxe aphindwe kasixhenxe.” {COL 243.1}

Kwangaxeshanye, inani elipheleleyo lezilwanyana ezibingelelwe liyancipha ukusuka kuma-30 ukusa kuma-24. 24 linani leminqophiso emibini uThixo awayenzayo noluntu. Izizwe ezili-12 zikaSirayeli wamandulo nezizwe ezili-12 zoSirayeli wokomoya, apho i-144,000 7 iya kuba yintsalela (bona ISityhilelo 4:8-XNUMX ).

Ngaba le asiyiyo enye imbekiselo kwifomula esisiseko yewotshi kaThixo yeOrion, “isi-7 esiphindwe ka-24”? Ngaba kunokwenzeka ukuba uThixo usoloko efuna ukukhomba kwinqanaba elithile lokuhlanjululwa kwebandla laKhe elinamathuba asi-7 eminyaka engama-24? Ngaba kunokwenzeka ukuba sityeshele into ethile kwi-Orion, okanye ukuba kusekho into eyongezelelweyo kwiintlobo zomthendeleko esingekayifumani okwangoku ngenxa yokuba iwotshi ye-Orion ayibonisi amaxesha exesha le-24 iminyaka?

Ngomhla wokugqibela woMthendeleko weMinquba, “uShemini Atzeret”, umthendeleko wasekwindla uyaphela, kwaye siphinda sifumane amanani afanayo nangaphambili kuMthendeleko wamaXilongo noMhla Wocamagushelo:

Okuseleyo kuthi ukuba sikwenze, kukushwankathela yonke iminikelo yemisitho yasekwindla, njengoko besenzile kwimithendeleko yasentwasahlobo:

Kwaye sifumana 372 servings ye 1/10 efa yomgubo ocoliweyo. Ngale mali, sinokubhaka izonka zelungiselelo ezingama-372 ezixutywe “noMoya oyiNgcwele”. Ukuba besinokwahlula esi sixa kanye njengangaphambili ngomxhesho wemihla ngemihla wezonka ezi-3, besiya kufumana ama-372 ÷ 3 = 124. Ngoko ke, “unyaka wezibetho” ubuya kuthabatha nje ngaphezu kweenyanga ezi-4? Ngaba ilungile loo nto?

Akunjalongo noko! Kwakhona, silibale into ebalulekileyo.

Masikhumbule itheyibhile yomxhesho wemihla ngemihla ukusuka kwindawo yokuqala Izithunzi zamadini:

Umxhesho wawuquka umbingelelo wabantu (2/10 imihla ngemihla) namadini ababingeleli (1/10 yonke imihla). Yaye oko kwakuchanekile ukuba kusetyenziswe ngexesha labapostile xa uYesu wayesandul’ ukuvuka, ngenxa yokuba ukulingwa kwabantu bamaYuda kwakungekavalwa. Isiprofeto seeveki ezingamashumi asixhenxe sasixelela ukuba uMesiya wayeza kubulawa phakathi evekini yamashumi asixhenxe.

Emveni ke kweeveki ezimashumi mathandathu anambini, uya kunqunyulwa umthanjiswa, angabi saba nanto: ... Kwaye uya kuwumisa umnqophiso nabaninzi, iveki enye; phakathi evekini uya kuwuphelisa umbingelelo nomnikelo wokudla... ( Daniyeli 9:26-27 )

Lulwazi oluqhelekileyo lwama-Adventist ukuba ixesha lobabalo lwabantu bamaYuda lahamba iminyaka eyi-3 ½, de amaYuda nawo amxuluba ngamatye uStefano ngo-AD 34. Ngoko ke, isixa sombingelelo wemihla ngemihla wabantu nababingeleli yayingumlinganiselo wemihla ngemihla engxamisekileyo yemithendeleko yasentwasahlobo, njengomzekelo wexesha lokulinda lePentekoste kunye nemvula yokuqala.

Kodwa kuthekani ngexesha lezibetho ekupheleni kwembali? Apha—njengoko kubonisiwe ngaphambili—uvavanyo sele luvaliwe. Umnyango wentlawulelo yoluntu uvaliwe. Kuphela liqaqobana ‘lababingeleli’ bakaThixo, abali-144,000 XNUMX, eliya kusinda ebudeni beli xesha, lixhaswe lubabalo lukaThixo yaye lixhotyiswe ngokukhanya. ububingeleli unikezelo olungxamisekileyo loMoya oyiNgcwele:

Ngoku ke, ukuba nithe naliphulaphula okunene izwi lam, nawugcina umnqophiso wam, noba yinqobo kum kwizizwe zonke, kuba ihlabathi lonke lelam, nibe kum. ubukumkani be ababingeleli, nohlanga olungcwele. Ngawo la amazwi oya kuwathetha koonyana bakaSirayeli. ( Eksodus 19:5-6 )

Kwakuba nje kugqityiwe ukuhlanjululwa kwengcwele, uThixo uya kuba nabantu abasulungekileyo, abagqalwa njengabangcwele. ububingeleli abantu. Kuphela ngabo abaya kutywinwa, kuphela kubo le nxalenye ikhethekileyo yoMoya oyiNgcwele, kwaye kubo kuphela onokuphila uMthuthuzeli, kuba kuphela baya kuba zizitya ezihlambulukileyo zokwamkela uMntu wesithathu weBhunga eliNgcwele. Isimboli somxhesho wemihla ngemihla kwaba bantu bakhethekileyo be-144,000 ekupheleni kwembali sisisahlulo se-1/10 se-efa, okanye isonka esinye ngosuku, 1/20 kusasa, 1/20 ngokuhlwa. Abafuni ngaphezulu ukuze baphile kweli xesha loyikekayo, kuba baya kuba sele befumene inqanaba elithile lokungcwaliswa.

Ifomyula yokubala ixesha elipheleleyo apho kukho unikezelo olungxamisekileyo olwaneleyo, ke ngoko:

372 izonka ÷ Isonka esi-1 ngosuku = 372 iintsuku

Kwaye ngoku kuye kwaba lula kakhulu ukuphendula imibuzo yethu yangaphambili.

1. Kuya kude kube nini kanye umnyaka wezibetho? Impendulo: Ngomnyaka omnye welanga ngokutsho “Wathi uThixo, Makubekho izikhanyiso esibhakabhakeni samazulu, zibe ngumahlulo wokwahlula imini kubusuku; kwaye makube njalo ngenxa yemiqondiso, kwanamaxesha, kwaye iintsuku, kwaye iminyaka: Kwaye mazibe zizikhanyiso esibhakabhakeni samazulu, zikhanyise emhlabeni. Kwaye uThixo wenza izibane ezibini; isikhanyiso esikhulu ngakumbi ukuba silawule imini, nesikhanyiso esincinane ukuba silawule ubusuku: wenza neenkwenkwezi.” ( Genesis 1:14-16 ) Unyaka welanga uhlala umyinge weentsuku ezingama-365. Yaye oku kungqamana ngqo nomhla (ngonyaka) emva kwamatywina amathathu okugqibela, njengoko kubonisiwe yiOrion.

2. Ukuba sithabatha kulo nyaka kwizabelo zethu zizonke zezonka ezingama-372, sifika kwiintsuku ezingama-372 - iintsuku ezingama-365 = iintsuku 7. Zingekaqalisi izibetho, ucango lwenceba luya kuvalwa ngokomfuziselo kaNowa nomkhombe wakhe; Kwiintsuku ezisi-7 phambi kokuba imvula iqale. Nakwezo ntsuku zisi-7 zokulinda izibetho, i-144,000 isazakuba nelungiselelo elaneleyo okanye uMoya oyiNgcwele owaneleyo wokuyibhula le nto. ixesha lovavanyo emva kokulingwa kuluntu lonke liya kube livaliwe.

Ke ngoko, i-144,000 etywiniweyo iya kuba nesitokhwe seeyunithi ezingama-372 zezonka zonyaka wezibetho. Ixesha lilonke njengoko kuchaziwe eBhayibhileni liya kuba ... 365 kwiintsuku emva kwamatywina amathathu okugqibela, ukuqala ekwindla ka-2015, kunye neentsuku ezisixhenxe zeentsuku zokulinda zikaNowa.

UThixo ugqibelele kwaye kunjalo nangezibalo zaKhe, kunye nemizekelo asinike yona. Kwaye kwenza umahluko omkhulu nokuba sizifundisisa ezi zinto ngoMoya oyiNgcwele okanye asinawo. Phambi kuka-2010, ezi mbono zimangalisayo zazifihlwe emehlweni ethu, kwaye kuyathetheleleka kuye wonke utitshala wama-Adventist ukuba wayekhe wenza impazamo ngaphambili. Nabani na oqhubeka esala ngenkani ezi zifundo zivisisanayo ngoku, nangona kunjalo, ngenxa nje yokuba engafuni ukuvuma ukuba wayephosisile, uya kwandula ke afumane ingqumbo kaThixo ephindwe kashumi ngokufanelekileyo, kuba ukwalahlekisa abanye ukuba babe namathandabuzo kwaye beza bawa ngenxa yakhe.

Umoya kaThixo

Njengoko bendibonisile ngokufutshane kwinxalenye yokuqala, sisajongene nengxaki ethile ekufuneka siyisombulule ngoku ekupheleni kwale nxalenye yesibini neyokugqibela “yezithunzi zamadini”. UYesu wawabhangisa onke amadini ngokufa kwakhe emnqamlezweni. Yayizizithunzi kuphela, imifuziselo, kunye neziprofeto, ewe, kodwa kunjalo, ingqiqo kunye ne-typology kufuneka ihambelane ngokugqibeleleyo. UYesu usoloko echanile kuko konke awakwenzayo nawakuthethayo, kwaye yonke into ikwimvisiswano egqibeleleyo.

Ngoko kwakunokwenzeka njani ukuba abapostile basifumane isabelo sabo soMoya oyiNgcwele owawuya kubenza bakwazi ukuzingisa ade afike uMthuthuzeli ngoxa onke amadini ayesele ephelisiwe kwangomhla wokuqala wemithendeleko yasentwasahlobo, umhla wePasika? Igazi lamadini lalingasenamsebenzi. Yaye uYesu akazange ayiqalise inkonzo Yakhe kwingcwele yasezulwini. Kangangeminyaka eyi-1500, amadini asalatha kwinxalenye ethile yoMoya oyiNgcwele eyayiza kufuneka ngo-AD 31, yaye kanye ngaloo nyaka ka-AD 31, amadini ayengasebenzi yaye inkonzo yokuthethelela yayingekaqalisi ngaphambi kwePentekoste. Kwakumele kubekho enye into! Kodwa ntoni?

Sifundile ukuba kwenzeka ntoni xa uMoya oyiNgcwele engekho. Ukuphelelwa lithemba kuyalawula. Ibe kwenzeka loo nto kanye kubapostile ngoxa uYesu wayelele engcwabeni.

UYesu wazama izihlandlo ezininzi ukubavulela ikamva abafundi Bakhe, kodwa abazange bakukhathalele ukucinga ngoko Wakuthethayo. Ngenxa yoko ukufa kwakhe kwabakhwankqisayo; baza emva koko, bakuhlolisisa izinto ezidluleyo, bebona umphumo wokungakholwa kwabo, baba buhlungu kakhulu. Xa uKrestu wabethelelwa emnqamlezweni, abazange bakholelwe ukuba uya kuvuka. Wayetshilo ngokucacileyo ukuba wayeza kuvuka ngomhla wesithathu, kodwa bavuka udidekile ukwazi ukuba Wayethetha ukuthini na. Oku ukungabikho kokuqonda wabashiya ngexesha lokufa kwakhe ukungabi nathemba ngokupheleleyo. Babenjalo ndidanile ngokukrakra. Ukholo lwabo aluzange lungene ngaphaya komthunzi ukuba uSathana walitshitshisa ikamva labo. Konke kwakubonakala ayicacanga kwaye iyimfihlakalo ukuya ku. Ukuba babewakholelwa amazwi oMsindisi, kangakanani na buhlungu ngeba basindisiwe!

Ndityunyuzwe ngu ukuphelelwa lithemba, usizi, kunye ukuphelelwa lithemba , abafundi bahlangana kwigumbi eliphezulu, bavala, bazifaka iingcango. uloyiko ukuze isiphelo soMfundisi wabo oyintanda sibe sesabo. Kulapha apho uMsindisi, emva kokuvuka kwakhe, wabonakala kubo. {AA 25.2–26.1}

Ukuba uMthuthuzeli akakho, kuyangena ukubhideka, ukuswela ukuqonda, nokungabi nathemba. Yonke into ibonakala ingacacanga kwaye iyimfihlelo. Usizi, ukuphelelwa lithemba, intlungu, noloyiko luthintela ukukhula ngokomoya.

Okuchaseneyo kunjalo xa uMoya oyiNgcwele ehlala kuthi. Usikhokelela kuyo yonke inyaniso, usinika ingcaciso, ukhulula intlungu, ususa uloyiko ngokholo kwaye akasivumeli ukuba sintywiliswe lusizi, intlungu, kunye nokuphelelwa lithemba.

Le nxalenye yayingekho kubafundi de kwayimini yokuvuswa kukaYesu. Kodwa ngaba yayibubukho bukaYesu kuphela obakhululayo kule meko yokungabi nathemba? Hayi, kwakukho enye into. Kufuneka sifunde ingxelo yeBhayibhile ngononophelo olukhulu xa sikhangela ukutshintshwa komxhesho ongxamisekileyo wexesha lokulinda de kuthululwe uMoya oyiNgcwele. KwiVangeli kaYohane, siyakuyifumana. Xa iNkosi yayivusile, yabonakala kubafundi kwigumbi eliphezulu:

Kwakuhlwa ngoko, ngolokuqala usuku lweveki, zakubon' ukuba iingcango zivaliwe, apho babehlanganisene khona abafundi, ngenxa yokoyika amaYuda, wafika uYesu wema phakathi, wathi kubo, Uxolo malube nani. ... Waphinda ngoko uYesu wathi kubo, Uxolo malube nani; njengokuba uBawo endithumile mna, nam ndiyanithuma nina. Akuba etshilo. wabaphefumlela, wathi kubo, Yamkelani uMoya oyiNgcwele( Yohane 20:19,21, 22-XNUMX )

Abaninzi abazange bayiqonde eyona ntsingiselo yalo mboniso. Ukuba iNkosi yayinokuthumela uMoya oyiNgcwele njengoMthuthuzeli kwiintsuku ezingama-50 ezingakumbi, kunjalo, kwakutheni ukuze iphefumlele phezu kwabapostile ekuvukeni kwayo, kwaye ibanike uMoya oyiNgcwele? Kodwa ngoku, emva kokufunda kwethu izabelo zikaxakeka, konke oku kulele ngokucacileyo phambi kwamehlo ethu. Yayikukunqongophala kokulinda ixesha uYesu awaphefumlela ngalo kubapostile bakhe. Phantse kwiintsuku ezimbini ukususela ekubethelweni kwabo emnqamlezweni, babebandezeleke ngokumanyumnyezi. Babengekawufumani “umxhesho ongxamisekileyo” wabo. Ke ngoko yayilinyathelo elingxamisekileyo kwicala likaYesu ukuphefumlela uMoya wakhe phezu kwabo. Lo yayingengoMntu “woMoya Oyingcwele” owawuza kuthululwa ngePentekoste, njengoko Wayengenako nokuza de uYesu aqalise inkonzo Yakhe kwingcwele yasezulwini, kodwa yayikokomeleza ngomoya kaYesu ngokwaKhe. Abantu abachasene noBathathu Emnye kwizintlu zethu bayayixuba yonke le nto, kwaye kukho ukubhideka okukhulu phakathi kwabo.

Ke kaloku iintsuku ezimashumi mane wayesakunye nabafundi bakhe, ebafundisa, esithi,

Ebudeni bezi ntsuku athe uKristu wazichitha nabafundi bakhe, bafumana amava amatsha. Njengoko babesiva iNkosi yabo ethandekayo icacisa iZibhalo ekukhanyeni kwayo yonke into eyenzekayo, ukholo lwabo kuye lwaqiniswa ngokupheleleyo. Bafika apho babenokuthi: “Ndiyamazi endikholiweyo nguye.” eyesi-2 kuTimoti 1:12 . Baqalisa ukubuqonda ubunjani nobungakanani bomsebenzi wabo, ukuze babone ukuba babefanele bavakalise ehlabathini iinyaniso ababeziphathisiwe. Iziganeko zobomi bukaKristu, ukufa nokuvuka kwakhe, iziprofeto ezalatha kwezi ziganeko, iimfihlelo zecebo losindiso, amandla kaYesu oxolelo lwezono—babengamangqina azo zonke ezo zinto. kwaye babeza kuzazisa ehlabathini. Babeza kuvakalisa ivangeli yoxolo nosindiso ngenguquko nangamandla oMsindisi. {AA 27.1}

Ezi ntsuku zingamashumi amane zimele ixesha apho siya kufumana izabelo zethu "zoMoya oyiNgcwele" kwaye uYesu usilungiselela isikhalo esikhulu. Eli xesha MANJE. Iqale ngentwasahlobo ka-2010 kwaye iyakuphela ngokubhengezwa kwemithetho yangeCawe. Ke, nabani na ongakhange afundiswe aze omelezwe nguYesu kunye nemiyalezo emangalisayo evela ngokuthe ngqo etroneni Yakhe akasayi kuphinda akufumane “ukuhlaziyeka ngobukho bukaThixo”.

Kwaye iNkosi yethu isishiyele enye into, ukuze sikwazi ukwazi ukuba lo mzuzu ufikile ngoku. Ndikhuphela iindinyana zomboniso wokubonakala kukaYesu okokuqala kwigumbi eliphezulu, ndishiye ivesi ngenjongo, ukuze ndiyiveze kuni kamva. Esi sivakalisi sisibonisa kanye apho sikhoyo kwixesha lokuhamba kwesiprofeto kunye neentlobo zamadini ethunzi. Abaninzi benu baya kuvuya xa uMoya oyiNgcwele ekwenza ukuba uyiqonde le mfundiso, njengoko uya kufunda ukuba ngokwenene kufuneka ulandele iMvana naphi na apho iya khona, ukuba ufuna ukuba phakathi kwe-144,000 ( ISityhilelo 14: 4 ).

Yayingeyonto yokuqala awayenzayo uYesu xa wayephefumlela abafundi bakhe waza wabahlaziya umoya Wakhe. Kukho into eyenzekayo ngaphambi koko. Ekubonakaleni Kwakhe, uYesu wabanqwenelela uxolo waza wazichaza ngesenzo esikhethekileyo:

Kwakuhlwa ngoko, ngolokuqala usuku lweveki, zakubon' ukuba iingcango zivaliwe, apho babehlanganisene khona abafundi, ngenxa yokoyika amaYuda, wafika uYesu wema phakathi, wathi kubo, Uxolo malube nani. Utshilo, wababonisa izandla necala lakhe. Bavuya ngoko abafundi bakuyibona iNkosi. (UYohane 20: 19-20)

Okokuqala, ngaphambi kokuba uYesu aphefumlele umoya wakhe phezu kwabo, wababonisa abafundi amanxeba akhe. Kungelo xesha kuphela abathi ekugqibeleni “bavuya bakuyibona iNkosi yabo” baza bayiqonda, ukuba ngenene yiyo ethetha nabo. UYesu wayeza kubabonelela ngomoya wakhe ngaphambi koko. Kuphela ngabo bamaziyo uYesu ngamanxeba Akhe, abaya kufumana ukuhlaziyeka ngaphambi kwexesha lembandezelo, eliya kubavumela ukuba bamelane nazo zonke iimvavanyo ngaphandle kokuphelelwa lithemba, ukudideka, nokuphelelwa lithemba.

Kwaye bonke abafunda isifundo se-Orion kwaye bazi izilayidi ze-169 ukuya kwi-178, bayazi ukusuka apho iNkosi yethu uYesu isibonisa amanxeba ayo kanye ngalo mzuzu kwaye isixelela: “Uxolo malube nani; njengoko uBawo endithumile mna, nam ndiyanithuma nina. Yamkelani uMoya oyiNgcwele."

Uyaliqonda ilizwi laKhe? Ngaba uyazi ukuba ivela phi?

Kungekudala saliva ilizwi likaThixo njengamanzi amaninzi, elasinika umhla nelixa lokuza kukaYesu. Abangcwele abaphilayo, i-144,000 ngenani, babelazi kwaye beliqonda ilizwi, ngelixa abangendawo babecinga ukuba yindudumo kunye nenyikima. Xa uThixo wayethetha ixesha, Wathululela phezu kwethu uMoya oyiNgcwele, kwaye ubuso bethu baqalisa ukukhanya ubuqaqawuli bukaThixo bubengezela, njengoko uMoses wenzayo ekuhla kwakhe eNtabeni yeSinayi. {EW 14.1}

Ngaba ubuso benu buyaqaqamba xa nikufunda oku, kwaye ngaba umnqweno uyavutha kuni wokunika ezi ndaba zilungileyo zokuza okusemnyango kweNkosi yethu kwabanye, ukuze nabo bafumane umxhesho wabo wokusinda?

Okanye ngaba umi noTomas, owayekwimeko eyahlukileyo?

Abaninzi abathandabuzayo bayazingxengxezela besithi ukuba bebenobungqina uTomas anabo kumaqabane akhe, bebeya kukholwa. Abaqondi ukuba abanabo nje obo bungqina, kodwa lukhulu ngakumbi. Abaninzi abathi, njengoTomas, balindele ukuba zonke izizathu zamathandabuzo zishenxiswe, abasayi kuze bawuqonde umnqweno wabo. Ngokuthe ngcembe baqinisekiswa ngokungakholwa. Abo bazifundisayo ukujonga kwicala elimnyama, baze bambomboze bekhalaze, abayazi into abayenzayo. Bahlwayela imbewu yamathandabuzo, kwaye baya kuba nesivuno samathandabuzo abaya kuvuna. Ngexesha apho ukholo nokuzithemba kubaluleke kakhulu, abaninzi baya kuzifumana bengenawo amandla okuba nethemba nokholo. {I-DA 807.5}

Imvula yamva iye yana ukususela entlakohlaza ka-2010. Ngaba uye wayifumana ngokholo, kwaye ngaba wamlandela uYesu ukuya kweyona ndawo ingcwele kwingcwele yasezulwini, apho abonisa khona amanxeba akhe kulo lonke ihlabathi, ukuze kungabikho mntu uya kuba nesingxengxezo, ngokukodwa ama-Adventist afanele ukuba alazi ilizwi leNkosi yawo evela kwi-Orion?

Esi sisiphelo sezifundo zokulungiselela mhlawumbi inxalenye yokugqibela yezi zifundo. Iya kuphinda iqinisekise yonke into ebonakaliswe yi-Orion nangaphezulu, kuba ixesha liyaphela. Ingcwele yasezulwini ibonakala kumlingane Wakhe wasemhlabeni. Ilizwi likaYesu nalo liyavakala lisuka apho! Ngubani na ke oya kuva, ukuze umbingelelo wakhe wokwenyaniso, lowo ubesoloko usalatha kuwo onke amadini anethunzi, ube lilambatha?