Izixhobo zofikeleleko
Yiya kwi
Ubalo lokugqibela

Umfanekiso omangalisayo obonisa umzimba omkhulu wasezulwini uthulula ulwelo olukhanyayo phezu kwesibhakabhaka sasedolophini ebusuku, kunye nombhalo obhalwe ngaphezulu othi “I-Holy Grail, Ungayisela indebe?”Olu ngcelele luneenxalenye ezine lwamanqaku lumele iGrail eNgcwele yokholo lobuKristu. Ngaloo ndlela, icela umngeni kumanyana kuzo zonke iinkolo apho uPope Francis, ummeli wehlabathi lamaKatolika lilonke (ndingathethi ihlabathi lonke), afuna ukuzalisekisa. Imfundiso yakhe inciphisa ukukholelwa kuYesu Kristu kube yinkolelo nje koko kubizwa ngokuba “luthando,”[1] kodwa eyona nto ayiphosayo kukuba asizizo zonke iinkonzo ezinikela uthando olufanayo.

Ngaba ukholo lwakho kuYesu Krestu lubeka uhlobo lothando entliziyweni yakho akukho mahluko ngaphezu kwayo nayiphi na enye inkolo? Ndiyakuqinisekisa ukuba emva kokufunda eli nqaku lokuqala kolu ngcelele, awuyi kulujonga ngolo hlobo ukholo lobuKristu. Injongo yethu, ngaphandle kokubhala ngengqiqo yothando olupheleleyo lwenyaniso kuzuko lukaThixo, kukukhuthaza amaKristu anyanisekileyo (kuquka amaProtestanti namaKatolika) ukuba aqhelisele. uhlobo lothando uYesu awalufundisayo, kwaye siya kuyiveza kuni ngendlela ecacileyo kangangokuba aniyi kuba nako ukuphosakela nakanye. Inyaniso engangxengwanga ikwindebe awayiselayo uYesu, yaye yile nto ithethwa leli nqaku.

Ukuhlala kunye nomzekeliso weGrail eNgcwele, sinokuthi Icandelo 1 kolu ngcelele imalunga nendebe, ukuba iqulethe ntoni na, kwaye kuthetha ukuthini ukuyisela. Icandelo 2 imalunga nokuqiniseka komvuzo wabo bawamkelayo. Icandelo 3 imalunga neendlalifa ezifanelekileyo eziye zayilahla loo ntsalela ixabisekileyo, ngaloo ndlela beyenza ifumaneke kuwe. Icandelo 4 uyayikhulula ukuze uyibone, kodwa ayikayichukumisi. Oko kuya kufika ngokukhawuleza ukuba uthembekile. Ngaba iyamangalisa? Yi!

Ukuphela kwehlabathi

Entliziyweni yalo, ukholo lobuKristu lumalunga nokuphela kwehlabathi. UYesu wathembisa ukuba uya kubuya, yaye oko kukulindela okusentliziyweni yokholo. Oko bekunjalo ukususela kwixesha lootata becawa ukuza kuthi ga ngoku. Umpostile oyintanda, uYohane, wacaphula uKristu kwenye yezona ndawo zidumileyo, iziqendwana zeSibhalo ngolu hlobo lulandelayo:

Intliziyo yenu mayingakhathazeki; kholwani kuThixo, nikholwe nakum. Endlwini kaBawo zininzi iindawo zokuhlala; ukuba bekungenjalo, ngendanixelelayo. Ndiyemka, ndiya kunilungisela indawo; ukuba ndimkile ndaya kunilungiselela indawo; Ndiya kubuya ndize, ndinamkelele kum; ukuze apho ndikhona mna, nibe khona nani. ( Yohane 14:1-3 )

Ngoko ke, sifanele sele simazi loo mKristu nkolelo Asiyonkolelo nje kwingcamango engaqondakaliyo yothando njengoko upopu kunye nehlabathi elidumileyo lisitsho, kodwa kwisithembiso esibambekayo sokumanyana okwenyani kunye neNkosi ekupheleni kwehlabathi. Qaphela ukuba Akazange athi “Ndiya kukusa kum xa ufile.” Wathi, "Ndiya kuza kwakhona." UYesu wathembisa ukubuya eli hlabathi ukwamkela abathembekileyo.

Ekuhambeni kolu ngcelele lwenqaku, ngamanye amaxesha siya kuthetha malunga namaxesha, kunye nemihla kunye neziganeko ezizalisekisa isiprofeto, kodwa nokuba ezinye zeenkcukacha zobuchwepheshe ziyakubalekela ngenxa yokuba awunayo imvelaphi epheleleyo ukanti, umongo wesigidimi sethu ufanele ufikelele nzulu entliziyweni yakho.

Kwanopopu uthetha ngesiphelo sehlabathi, ibe amabinzana afanayo asetyenziswa kukusasaza kwakhe ubuxoki kule mihla.[2] Akukho mathandabuzo ukuba uPapa uFrancis ube ngupopu onobubele, kodwa nokuba yinto entle leyo okanye imbi ngokwenene ngumbuzo omkhulu, naphakathi kwamaKatolika.[3] Unokusibona isizathu sokuba, xa enciphisa ukukholelwa kuYesu—kuquka ukubuya kwakhe okuthenjisiweyo njengethemba elisisiseko lobuKristu—kungabi nanto ikhethekileyo kunenkolo yamaYuda aphikayo ukuba ukhe weza okokuqala, amaSilamsi abugatyayo ubuyena bakhe njengoNyana kaThixo, okanye ezinye iinkolo ezingenanto yakwenza naye konke konke. Ngaba uzama nje ukuhambisela phambili usukelo lwakhe lwezobupolitika ngaloo ndlela, okanye ngaba unentshukumisa embi nangakumbi? Okufundayo ngopopu kolu ngcelele lwamanqaku kunokukwenza uvule amehlo. Sithetha ngesiphelo sehlabathi, yaye eyona nkokeli yonqulo ibalaseleyo ehlabathini imele ibe nendima enkulu!

Kungokwemvelo ukuba nomfanekiso-ngqondweni wezibetho ezisixhenxe zokugqibela[4] njengesiquphe, esoyikeka kwaye sicacile (singasathethi ke ngokuba mfutshane ngexesha) kangangokuba kungabikho mntu unokuphazama, kodwa iMini yeNkosi iyadlula. unyaka opheleleyo, yaye kulo nyaka iziganeko ezingokwesiprofeto zityhileka ngeendlela ezingezizo ezoqobo ngokupheleleyo. Kuthatha kancinci ukuqonda ukubaqonda ngoku, kodwa izinto ezinkulu zenzeka kanye ngeshedyuli ngokutsho Ikloko yeOrion, nesibakala sokuba siphila kwixesha lezibetho ezisixhenxe zokugqibela siya kucaca ngokwaneleyo kungekudala.

Ekupheleni kwalo lonke olu ngcelele luneenxalenye ezine, abathembekileyo baya kufumana ezinye zeenyaniso ezibalaseleyo ezithe zangena engqondweni yomntu. UYesu Kristu uyeza kwakhona! Kwaye hayi nje “kungekudala,” okanye “ngomhla othile.” Sinelungelo lokuhlala kwi iinyanga zokuvala ngesizukulwana awathi ngaso uYesu:

Inene ndithi kuni. Asiyi kudlula esi sizukulwana, zingadanga zonke ezo zinto zibekho. Liya kudlula izulu nehlabathi, kodwa amazwi am akayi kudlula. (UMateyu 24: 34-35)

Ivesi elandelayo kwangoko ibhidanisa abangendawo kwaye iphefumlela abanyanisekileyo entliziyweni, ekufuneni kwakhe ubuthixo:

Kodwa akukho bani uwaziyo loo mhla nelo lixa, azazi nezithunywa zezulu; kodwa nguBawo yedwa. (UMateyu 24: 36)

Ngaloo ndlela, uYesu wayengamtyhafisi umntu ekuqondeni ixesha lokuza Kwakhe—hayi, hayi! Wayevakalisa isithembiso kumakholwa nosukelo lokukhula kwawo ngokomoya. Injongo kukusondela kuBawo, ukumqonda, ukumthanda, ukumazi, kunye nokufana Naye, njengoko uMsindisi wathi:

Ngoko yibani ngabafezekileyo; njengoYihlo yona esemazulwini igqibelele. ( Mateyu 5:48 )

Kwakhona, iLizwi loBomi liyababhidanisa abakhohlakeleyo, liqinisekise amalungisa. Abakhohlakeleyo bathi imfezeko kuKristu ayinakwenzeka ngeli lixa siphila enyameni enokufa, ngaloo ndlela sitshitshisa umyalelo kaKristu kwaye sikhanyela ukuba Weza, kwaye woyisa, enyameni—kungekhona nje ukubambela kwethu, kodwa njengomzekelo wethu. Bathanda ihlabathi kakhulu ukuba bacinge ukuba ukuphelela kuKristu kufikeleleka ngokupheleleyo kwaye kufunyanwa ngumntu wonke. Kweli nqaku, uya kufunda ukuba kuthetha ukuthini khulela kwisiqu esipheleleyo likaYesu Krestu. Ukuba ufuna ukukhula ngokomoya ukukhula, uze uhlale nathi.

Inceba kaThixo: Ucango luvaliwe

Isiphelo sehlabathi lixesha lengqumbo kaThixo. Asiloxesha “lenceba yobuthixo,” phezu kwazo nje iingcango ezivuliweyo kwii-basilicas kuyo yonke indawo. Waye uYesu engumlamleli phakathi koThixo nomntu kangangexesha elide etempileni yasezulwini,[5] bathi abo bazivumayo kuye izono zabo, bamkele uxolelo lwenceba yakhe; kodwa elo xesha liphelile. Kwingcwele yasezulwini, uYesu ukugqibile ukulamla Kwakhe nokubeka izono zabantu bakhe phezu kwentloko kaSathana, ibhokhwe ka-Azazele. Kwakuba kwenzekile oko, wayishiya ingcwele, ukuzaliseka kwezibetho ezisixhenxe zokugqibela; esele iqalile. Ndiyathemba ukuba ubuzithumela ngaphambili izono zakho emgwebeni, ngexesha lenceba!

Izono zabanye abantu zisekuhleni kanye, ziyandulela ukuya emgwebeni; abanye bayawalandela. ( 1 Timoti 5:24 )

Abantu bebesibhalela, becela ukuncediswa ukuba baqonde izinto ezenzekayo ukusukela oko kwaqala izibetho, ukuze ithemba labo lihlale liqinile nokholo lwabo lungapheli. Ngoxa sinokuqhubeka sibakhuthaza yaye sibafundisa abo balufumeneyo ubabalo ngexesha lenceba, inyaniso ikukuba, onke amatyala sele egqitywe yaye akukho mntu uya kuqiniseka ukuba atshintshe icala kwakhona. Sibhala olu ngcelele lokugqibela lwamanqaku ngenxa yothando ngenyaniso, yaye sikhuthaza size someleze abo sele zixolelwe izono zabo, ngethemba lokuba baya kukwazi ukunyamezela de kube sekupheleni.

Abanye abantu basibhalele ukusibuza—ngokunyanisekileyo okanye ngokuhlekisa—ukuba balahleke ngonaphakade na, kuba inceba iphelile. Xa uvuka kwaye uve iintaka zicula okanye iimoto zibuyela ngapha nangapha njengesiqhelo, kwaye yonke into ibonakala ngathi iyafana, ingaba sisiphelo sehlabathi njani? Inceba yayinokuphela njani ekubeni izinto zisafana? Yiloo ndlela kanye ekwaprofetwa ngayo:

... xa isigqibo esingenakuguqulwa sengcwele sivakalisiwe kwaye isiphelo sehlabathi simisiwe ngonaphakade, abemi behlabathi abasayi kuyazi. Iindlela zenkolo ziya kuqhutywa ngabantu abathe uMoya kaThixo ukhutshiwe ekugqibeleni kubo; nekhwele likaSathana, aya kubavuselela ngalo umthetheli wobubi, ukuba aphumeze amaqhinga akhe, afanekisele inzondelelo kaThixo. {GC 615.1}

Ngoko musa ukucinga ukuba iyamangalisa into yokuba inceba iphele ngaphandle kokuba isithunywa sezulu sinkqonkqoze emnyango ukuze sikwazise ngesibakala. Yaye kamva kolu ngcelele lwamanqaku, kuya kucaca ukuba ngoobani abo bantu, “abathe ekugqibeleni wakhutshwa kubo uMoya kaThixo.” Ihlabathi ligqala umanyano lwazo zonke iinkolo phantsi kwebhanile yonyamezelo njengomsebenzi woMoya oyiNgcwele (“imbonakalo yokuzondelela uThixo”), kodwa leyo yimfundiso eyahlukileyo kuneyo umpostile uYohane wayibhalayo ephuma emlonyeni woMsindisi:

Athi uYesu kuye, Ndim indlela, ndim inyaniso, ndim ubomi; akukho namnye uzayo kuBawo; kodwa ngam. (UJohn 14: 6)

Ngaba uPopu uFrancis uthetha ivangeli ngokukaYohane ngokulinganisa zonke iinkolo phantsi kwebhanile yothando, okanye ngaba yivangeli eyahlukileyo ngokupheleleyo? Nokuba ungathanda ukuthethelela umyalezo kaPope Francis, othi uThixo uluthando kwaye ke ukukholelwa kuThixo kukukholelwa eluthandweni, kusekho ukungqubana okusebenzayo kokuqonda malunga noku. njani umntu uyathanda. Ivangeli ithi uYesu Krestu uyindlela, kwaye sinokuza kuThixo (okanye sithande ukuba uyathanda) kuphela ngokuhamba ngendlela Ahambe ngayo. Inkcazo yothando lwenene kunye nobuthixo ikuYesu Krestu, kwaye ayikho enye inkolo.

Siza kuyityhila kungekudala loo ngcaciso, kodwa kumbuzo wokuba umntu ulahlekile okanye akalahlekanga ngenxa yokuba ixesha lenceba liphelile, impendulo yethu ithi: Kuxhomekeke ekubeni yayikuko ukutyekela kwentliziyo yakho njengoko ucango lwenceba lwaluvalwa. Ukungcwaliswa, inkqubo yokuba ngcwele, iyaqhubeka. Siya kuqhubeka sikhula ngokomoya nasezulwini. Umba olapha ngumba nje wokuba ubuhamba kweliphi na ikhondo oko wadlula efolokhweni. Kungumbuzo wokuba ngaba uzilungiselele na ukuyilandela indlela emxinwa esa ebomini, okanye indlela ephangaleleyo esa entshabalalweni.

Njengobulungisa utyekelo ebomini: osukela ububi ayisukele ekufeni kwakhe. (IMizekeliso 11: 19)

Mhlawumbi uninzi lwabantu luzimisele ikhondo labo kwakude kudala ngaphambi komzuzu wokugqibela xa uvavanyo luvaliwe ngo-Okthobha 17, 2015 ukutshona kwelanga. Asikuko nokuba ucango lwenceba lwavalwa luvalwa kusingathwa imiphefumlo esenokuba ifanelekile. Usenokungayiqondi loo nto, kodwa iingcinga ezihlakulelweyo kunye nezigqibo zobomi bonke zikwenze ukuba ungubani. Ngoku, kuvavanyo lokugqibela, kuya kubonakala ukuba ngoobani abalungisa iintliziyo zabo ukuze balandele uThixo, nababeka umsa wabo kwihlabathi elidlulayo.

Olu ngcelele lwenqaku lunokukomeleza kuvavanyo lwakho olukhulu ukuba sele ukwindlela elungileyo kwaye izono zakho zavunywa kwaye zaxolelwa ngelixa inceba ihleli, kodwa asikokweyisela okanye ukuguqula nabani na okwindlela engalunganga. Ixesha laloo nto lidlule.

Kukho umsantsa weentsuku ezisixhenxe phakathi kokuphela komjikelo wexilongo wewotshi yeOrion nokuqala komjikelo wesibetho, yaye elo xesha leentsuku ezisixhenxe laqalisa ngo-Oktobha 17/18, 2015 (imida yosuku lwesiHebhere[6]) xa “umnyango wenceba kaThixo” wokwenene wawuvaliweyo kwitempile yasezulwini. Ngaloo veki, uYesu wabeka izono zabantu bakhe kwibhokhwe ka-Azazele, uSathana. Abo bangazange bavume kwaye bavume izono zabo phambi koko kusafuneka bazithwale, kwaye kuya kufuneka bafe-emzimbeni kwaye ngonaphakade. Ekupheleni kwezo ntsuku zisixhenxe ngo-Oktobha 24/25, 2015, uYesu wakhulula isambatho sakhe sobubingeleli waza wanxiba imiwunduzo yakhe yobukumkani nesithsaba. Kumanqaku olu ngcelele, intaphane yenyaniso iya kuxutyushwa kwincwadi yeSityhilelo, yaye uya kuba nethuba lokubona ukubaluleka kokuthweswa kukaYesu isithsaba sokuqonda ingqumbo kaThixo nesiphelo sehlabathi.

Imfihlelo kaBawo

Abo baye bamxabisa uYesu, baza bamisela iintliziyo zabo ukulandela umzekelo wakhe kulo nyaka wokugqibela emhlabeni bakuhambo olukhokelela ebomini. Kwaye isithembiso sikaYesu kwabanjalo kukuba uBawo uya kukwazisa kubo ixesha lokufika kukaKristu nelokupheliswa kwephakade eli.

Ngokuqinisekileyo yiNkosi UThixo akayi kwenza nto, kodwa utyhila ucweyo lwakhe kubakhonzi bakhe abaprofeti. ( Amosi 3:7 )

Njengoko uYesu watshoyo phambi kwabalandeli bakhe:

Wathi kubo. Asikokwenu ukwazi amaxesha nokuba ngamathuba, awamise ngelakhe igunya uBawo. Niya kwamkela ke amandla, akubon' ukuba uMoya oyiNgcwele uhlile phezu kwenu... (Izenzo 1: 7-8)

Loo mazwi ayengabhekiseli kubafundi bama-31 C.E. kuphela, kodwa nakuthi, bafikelwe sisiphelo sehlabathi. UYesu wacacisa ukuba ulwazi lwexesha lesiphelo lwalugcinwe nguBawo, kwaye luya kunikwa ngamandla ngoMoya oyiNgcwele. Silapha! Wafika ke uMoya oyiNgcwele, wemka sele ephumile amandla kaBawo sihamba nomyalezo waKhe.

Izibetho ezisixhenxe zokugqibela zithabathe unyaka ozeleyo ukusukela nge24/25 kaOkthobha, 2015 ukuya kuthi ga ekuBuyeni kweSibini ngoOkthobha 23/24, 2016. Kungekudala niya kubona indlela echane ngayo iKhwesi kaThixo, nokuba kwanexesha lokufika kwabangcwele kulwandle lwegilasi libonakalisiwe apho! Iwotshi sele ikhombe ezimbini kwezi zisixhenxe iindlela eziphambili (izibetho) kwixesha lesiphelo njengoko imbali ibaleka isiya kwincopho yayo, kwaye amanqaku amabini okugqibela kolu ngcelele aya kukubonisa iindlela eziza ngokukhawuleza eziseleyo-kunye nokunye.

Ukuqonda isiphelo sehlabathi bekusoloko kuyiNgcaciso eNgcwele yokholo lobuKristu, kwaye ekupheleni kweli nqaku, uya kufumana uxabiso olunzulu malunga nokuba kuthetha ukuthini ukusela kuloo ndebe engcwele. Ukuliqonda ixesha lesiphelo yinxalenye ye umnxeba ophezulu eluntwini oluwileyo, njengokuba noYesu ngokwakhe waluqondayo ubizo lwakhe ngokuqonda iziprofeto zesiHebhere ezazisalatha kwixesha lokuzalwa kwakhe, ubulungiseleli bakhe, nedini lakhe.

Umpostile uPetros wayichaza kakuhle njengenjongo yokuphela kokholo lobuKristu:

Makabongwe uThixo, uYise weNkosi yethu uYesu Kristu, othe ngokwenceba yakhe enkulu, wasizala ngokutsha, ukuba sibe nethemba eliphilileyo ngokuvuka kukaYesu Kristu kwabafileyo, ukuze sibe nelifa elingenakonakala, elingenakudyobheka, elingenakubuna, eniligcinelwe nina emazulwini. nina bathe ngamandla kaThixo ngokholo bagcinelwa usindiso olulungiselwe ukutyhilwa ngexesha lokugqibela. . . . Usindiso ababeluphengulula baphengulula ngalo abaprofeti, ababeprofeta ngobabalo oluya kunifikela. Ukhangela ntoni, okanye eliphi ixesha uMoya kaKristu, awayezingqinela kubo ngenxa engaphambili iintlungu ezamiselwa uKristu; nozuko oluya kulandela. akutyhilelwanga oko kubo, kungekubo bona, kuloko kuthi bazilungiselele izinto, enixelelwe ngoku ngabo banishumayezayo iindaba ezilungileyo ngoMoya oyiNgcwele, owathunyelwa evela ezulwini; ezo zinto ke zinqwenelwa zizithunywa zezulu. Ngoko, bhinqani izinqe zengqondo yenu, ninobungcathu, niluthembe ngokugqibeleleyo ubabalo oluziswa kuni ekutyhilekeni kukaYesu Kristu; ( 1 Petros 1:3-13 )

UMoya oyiNgcwele uhlile emazulwini kwakhona kule mihla yokugqibela; ukusuka eOrion njengoko bekunjalo washumayela, waxela ndingqina kuni ngeembandezelo nozuko lukaKristu. Yindebe yegazi lakhe, efuziselwa yiwayini yeSidlo seNkosi, kwaye mangaliso (amandla aguqulelwe kwiZenzo 1:8 ) engqina ubunyani balo myalezo, njengoko uya kubona kwinqaku likaMzalwan’ uRay (Icandelo 2). Ummangaliso kukuba iwotshi yalatha kwiziganeko, kwaye iziganeko zenzeka kanye ngexesha.

Phawula indlela umpostile uPetros abhekisela ngayo kwesi sityhilelo njengesiqulathe ‘izinto izithunywa zezulu ezinqwenela ukuzibona,’ oko kukuthi, ixesha lokuBuya kweSibini, elagcinwa nguBawo de kwafika “ukutyhileka kukaYesu Kristu” njengoMateyu 24:36 (ocatshulwe ngaphambilana) athetha ngako. Incwadi yeSityhilelo iqala ngala mazwi afanayo nanjengoko ezichaza ngayo—Isityhilelo sikaYesu Kristu—ngoko ngamanye amazwi, xa isiphelo sehlabathi njengoko sichazwe kwincwadi yeSityhilelo sifikile (yaye sele sifikile), ngoko ke siya kuwazi (yaye siyawazi) umhla uYesu aya kubuya ngawo ukuze athabathele abantu Bakhe ezulwini.

Phambi kwesithsaba, uMnqamlezo

Umfanekiso onemifanekiso onesihloko esithi “Isishwankathelo seMicimbi yoSuku lokuGqibela” ovela kwi-lastcountdown.whitecloudfarm.org, obonisa ixesha eliqala ngo-2012 ukuya ku-2016. Lo mfanekiso uquka amacandelo abhalwe ubude obufana “neentsuku ezili-1335” kunye “neentsuku ezili-1290”, kunye namanqaku anjengokuthi “ukuphela kweentsuku ezili-1335 kuyalibaziseka kangangoko kunokwenzeka.” Lo mzobo uthelekisa “Iziganeko kwiNgcwele yasezulwini” kunye “neziganeko ezihambelanayo eMhlabeni” kwaye udityaniswe neereferensi ezahlukeneyo zezibhalo. Icandelo elisecaleni libhekisa “iMilinganiselo yoMoya oyiNgcwele” kunye “neentsuku zezibetho.”

Itshati yesishwankathelo ekunene (cofa ukwandisa) ithathwe kwi Iinyembezi zikaThixo inqaku, apho sabonisa ukuba isibetho sesibini kwiwotshi Orion ibekwe kanye 1335 iintsuku[7] ukusuka kumhla wePasika ka-2012. Kuninzi okubalulekileyo koko siza kuphonononga kungekudala, kodwa kwela nqaku siye saya kutsho nje ukukhomba njengomqondiso wokuba izinto ezinkulu akufunekanga zilindelwe ekuqaleni kwesibetho sokuqala, kodwa kwesesibini isibetho.

Unoyolo yena olindileyo, afike kwiintsuku eziliwaka, elinamakhulu amathathu, anamanci mathathu anesihlanu. ( Daniyeli 12:12 )

Kwitshathi, iintsuku ze-1335 zivela kathathu:

  1. Ngokuphathelele kwiziganeko zasezulwini,
  2. Ngokuphathelele kwiziganeko zasemhlabeni,
  3. Ngokunxulumene neziganeko zasezulwini, kodwa zilibazisekile.

Kakade ke, ukuba uqwalasela iziganeko ezikwisicangca, uya kubona ukuba ubulungiseleli bethu wandulela uPapa, yaye amava ethu ade angaqondanga akuxela kwangaphambili oko akwenzayo. ngoku, upopu uqalisa ukulumkisa ngeziganeko zehlabathi ezikhoyo ngoku ezikhokelela kwisiphelo sehlabathi, kodwa besilumkisa ukususela 2010 malunga ikamva elithile imihla kunye neziganeko ezenzeke! Ingongoma ikukuba, ngeli lixa abantu abaninzi bembiza ngokuba ngumprofeti wobuxoki wesiTyhilelo (nangona eneneni eyinto ethile bubi ngakumbi) usenokuzama ukuyigungqisa loo nto ngokwenza iziprofeto eziza kuzaliseka, ukuze azenze abonakale engumprofeti wokwenyaniso endaweni yomprofeti wobuxoki. Khumbula nje, sanilumkisa kuqala ngeentsuku ezichanekileyo-kwaye ubungqina buyakhula. uSathana yeyona inkulu copycat, kodwa zikho ezinye izinto akanako ukukopa.

Emva kokuphela kweentsuku eziyi-1335 zokuqala ngo-Oktobha 24/25, 2015, asizange sibonakale ‘sisikelelwe’ ngokwaneleyo ukuze sizalisekise isithembiso esikuDaniyeli 12:12 ngasentla. Ke ngoko, siqonde ngokuchanekileyo ukuba intsikelelo engabonakaliyo ebesikholelwa ukuba besifanele ukuba siyifumene ngolo suku akufunekanga ibonakale kuthi de kube semva kokulibaziseka okuya kusizisa kwisibetho sesibini. Esinye isizathu esiye sakhankanya ngako yayikukuzisa uvavanyo lokugqibela lokholo kwiqela lethu, kodwa lunzulu kunoko.

Umgaqo owaziwayo wesiprofeto seBhayibhile uboniswa koku kulibaziseka kweentsuku ezingama-40. Umgaqo kukuba amaxesha amakhulu esiprofeto ahlala eqala kwaye aphele ngeendlela ezihambelanayo. Oko kuthetha ukuba sinethuba lokuphonononga ubudlelwane phakathi kwesiqalo kunye nesiphelo sexesha le-1335 ukuze sifumane intsingiselo enzulu uThixo ayishiyileyo. idayari yezo ntsuku.

Emva phayaa ngo-2012, iqela lethu elincinane lesifundo, elalisasazeke kumazwekazi amaninzi, laqonda ukuba iintsuku eziyi-1335 zaziza kuqalisa ngoFebruwari 27 waloo nyaka. Senza amalungiselelo enyama esasinawo ngokungqinelana nokuqonda kwethu ngelo xesha, saza salumkisa abahlobo bethu nosapho. Senza ngokholo, saza salinda ixesha lesiphelo ukuba liqalise ngeebhola zomlilo ezivela esibhakabhakeni ngokungqinelana nokuqonda kwethu iziprofeto ngelo xesha. Ngokucacileyo umlilo akuzange kune ngaloo mini, kodwa amava eqela lethu kumaxesha okugqibela ayesele eqalisile—egqibezela ngokugculela, ukuphepha, kunye nokunye. Nangona sasingakuqondi ngokupheleleyo oko sasikwenza ngelo xesha, sasithabathe inyathelo lokuqala kuhambo lwethu lokufumana iGrail Engcwele, eyayikukukholelwa nje ukuba isiprofeto sexesha nako siqondwe ngabo bamaziyo uThixo, size sizame ukwenjenjalo ngokufunda iLizwi likaThixo ngokholo lokuba uya kusikhokela ngamandla oMoya oyiNgcwele.

Emva kokuphoxeka kokuqala kwentshukumo yethu, safumanisa ukuba ixesha leentsuku ezingama-40 lalimiselwe ukusuka ngomhla we-27 kuFebruwari ukuya kumhla wePasika we-6 ka-Aprili 2012, kwaye sabona ngokholo ukuba iziganeko eziphawulekayo zazisenzeka kwingcwele yasezulwini ekuqaleni, phakathi, nasekupheleni kwezo ntsuku zingama-40. Saqonda ukuba uThixo wayeza kuthethwa ityala, eshiya uYesu ephethe umgwebo wabaphilayo, owawuza kuqalisa kungekudala. UBawo ngokwakhe wayesiya ematyaleni ukuze aphandwe kwaye agwetywe. Hayi indlela awathotywa ngayo uThixo wendalo iphela ukuze anyamezele! Ngendlela Yakhe—ngokuzithoba kulingo olubandakanya amangqina angabantu—Wayebuyisela umva amanyathelo awawathabathayo uNyana Wakhe eMyezweni waseGetsemane malunga namawaka amabini eminyaka ngaphambili.

Yiyo loo nto iintsuku ezingama-40 zaphela ngePasika, kwaye kwakutheni iPasika ka-2012 ibe ngeentsuku zeveki efanayo nanyakenye wokubethelelwa kukaKrestu emnqamlezweni! Thina baseMhlabeni ababeza kuthabatha inxaxheba njengamangqina kwakufuneka siqonde imeko kaBawo, yaye iPasika—ukufa kukaKristu—yayiza kuba yincwadi yethu yesifundo.

Uthi uYesu...Lowo undibonileyo mna umbonile uBawo... (UJohn 14: 9)

Ukuze sibe ngamangqina kaBawo, kwakufuneka sifunde kuKristu.

Bekuya kuba kuhle ngathi ukuba sichithe iyure esicinga ngayo suku ngalunye sicamngca ngobomi bukaKristu. Kuya kufuneka sithathe inqaku ngenqaku, kwaye sivumele umbono ubambe umboniso ngamnye, ngakumbi abo bavalayo. Njengoko sihlala njalo phezu kwedini lakhe elikhulu ngenxa yethu, ukuthembela kwethu Kuye kuya kuhlala kuthe gqolo, uthando lwethu luya kuvuselelwa, yaye siya kuzala ngakumbi ngumoya wakhe. Ukuba siya kusindiswa ekugqibeleni, kufuneka sifunde isifundo sokuguquka kunye nokuthotywa emazantsi omnqamlezo. {I-DA 83.4}

Kwafuneka sihambe noYesu ngomoya, ukuze sibambe isikhumbuzo seSidlo seNkosi kwaye sisele indebe yePasika awayiselayo. Ekuqaleni, incasa yencindi yesidiliya esityebileyo, enencasa; kodwa iintsizi ziyakrakra.

Wayithabatha nendebe, wabulela, wabanika, esithi; Selani kuyo nonke; ngokuba ligazi lam eli lomnqophiso omtsha; eliphalala ngenxa yabaninzi, ukuze kuxolelwe izono. Ndithi ke kuni, Andisayi kusela kwesi siqhamo somdiliya, kuthabathela kweli xesha, kude kube yiloo mini sukuba ndisisela nani sisitsha ebukumkanini bukaBawo. Bakuba bevume ingoma yokubonga. baphuma baya eNtabeni yemiNquma. ( Mateyu 26:27-30 )

Njengokuba babecula iculo, abali-144,000 banengoma ekhethekileyo abamele bayicule[8] emva kokusela kwindebe yomthendeleko weNkosi, kananjalo. Yingoma kaMoses neMvana,[9] iboniswe ngamaxesha amaninzi kumanqaku ethu angaphambili yaye ngoku ichazwe ngokucacileyo kolu ngcelele. Yayili-144,000 XNUMX kuphela elalinokuyifunda loo ngoma, kuba iyingoma yamava awo ekuseleni indebe noYesu.

Njengoko kwakunjalo ngo-2012, iPasika ka-2016 nayo iwela ngeentsuku zeveki ezifanayo njengoko unyaka wokubethelelwa emnqamlezweni. Ngaphaya koko, ingqamana nesibetho sesine, oya kufunda ngakumbi ngaso kamva kolu ngcelele. Ezo yimiqondiso ebonisa indlela eya kubaluleka ngayo le Pasika, kodwa ixesha lokupeyinta imigubasi yentliziyo ngegazi likaKristu lidlule. Ngoku lixesha lempindezelo kwabo baligatyayo idini elalilikhulu kangangokuba ukuze ulixabise ngokufanelekileyo, kufuneka ulandele eli cebiso linikelwe ngasentla (ukuqwalasela ubukhulu bedini likaYesu).

Uthando lukaKristu lwedini

Xa sijonga idini elenziwa nguYesu, siqalisa ukubona ukuba yintoni na Uthando lobuKristu ngaphandle kokuthanda nayiphi na enye inkolo okanye ingcamango ehlabathini. UYesu—enguNyana kaThixo—wanikela ngeempawu Zakhe zobuThixo eKuzalweni komntu ukuze abe ngumntu ngonaphakade. Kuphele ixesha! Le zizinto ezinzulu, kwaye kufuneka zifundwe ngokucothayo nangokucingisisayo ukuze ubambe igama ngalinye. Zibeke ezihlangwini Zakhe. Ewe, zibeke ezihlangwini zikaYesu—kuba uhlanga olungcwele[10] luhlanga lwababingeleli, emva koko, kwaye ungumzekelo wethu ngaphandle kwesizathu esinye ngaphandle kokuba silandele emanyathelweni akhe. UYesu wayefuna ukuzibandakanya nobuntu obuwileyo ukuze asikhulule ngedini lakhe.

Ukusiqinisekisa ngecebo lakhe loxolo elingenakuguqulwa, UThixo wanikela ngoNyana wakhe okuphela kwamzeleyo ukuba abe ngomnye wentsapho yoluntu, ngonaphakade ukugcina ubume bakhe bobuntu. {I-DA 25.3}

Yicingisise loo nto, uyivumele ingene engqondweni yakho. Khawufan’ ucinge ukuba kuthetha ukuthini ukubakho kwindawo yonke—amandla okuba naphi na nakuyo yonke indawo ngaphandle kwexesha—yaye hayi indlela awayesikelwe umda ngayo, ukuze abe ngumntu! UYesu wayengenakukwenza oko njengomntu. Khawufane ucinge ukuba kuthetha ukuthini ukwazi zonke izinto—ukukwazi ukwazi zonke izinto—isiphelo ukususela ekuqaleni nokuba liliphi ixesha—kwaye nokuba uYesu wazincama kangakanani ukuze azalwe elusana, ufunde kwaye ukhule njengam nawe. Khawufane ucinge ukuba kuthetha ukuthini ukuba namandla onke—amandla okwenza nantoni na—kwaye nendlela awazenza ngayo engenakuzinceda ngenxa yethu. Hayi indlela ekwakuzidini ngayo ukuzalwa nje njengomntu! Kungaphaya kwamandla ethu ukukuqonda ngokupheleleyo oko uYesu wakuncamayo, ukanti siyalulekwa ukuba sihlale sinombono wethu ngezo ngongoma kanye. UYesu wakhula waza wakhula njengomntu, kungekho nzuzo singenayo.

Ngexesha elithile, kwavela Kuye nokuba wayenguNyana kaThixo ngesiqu sakhe, nokuba yayilubizo lwaKhe lokuba nguMsindisi wehlabathi. Wakuyeka ukuchwela, waphila ukholo lwakhe, wahambahamba esenza okulungileyo. Emva koko eGetsemane, wathwala emagxeni akhe obuntu ubunzima betyala lesono sehlabathi, ukusuka kuAdam ukuya ekupheleni kwexesha. Wayekuthabathele kuye ukukhulula ihlabathi; Wayeqonda ukuba isiphelo sayo sisemagxeni aKhe. Njengokuba izono zehlabathi zazibalelwa kuye waza uYise wazifihla kuNyana wakhe, uYesu weva ubunzima banaphakade belahleko. Waqonda ukuba isono sasimcaphukisa kakhulu uThixo uYise, ukuze ngokuzithabathela izono zethu kuYe, abe nokucinywa ngonaphakade.

UMsindisi wayengenakukwazi ukubona ngaphaya kwamasango engcwaba. Ithemba alizange likuveze kuYe ukuphuma kwakhe engcwabeni njengomeyisi, okanye limxelele ngolwamkelo lukaBawo kwedini. Wayesoyikela ukuba isono siyamcaphukela uThixo ukuba ukwahlukana Kwabo kwakuya kuhlala ngonaphakade. U-Kristu wabuva umvandedwa aya kuba nawo umoni xa inceba ingasayi kuluthethelela uhlanga olunetyala. Yayiyimvakalelo yesono, ezisa ingqumbo kaYise phezu kwakhe njengebambela lomntu, wasela indebe ikrakra kakhulu, kwaye yaphula intliziyo yoNyana kaThixo. {I-DA 753.2}

UYesu wazamana nalo:

Waza, ehambele phambili umganyana, wawa ngobuso bakhe, wathandaza, esithi. Bawo, ukuba kunokwenzeka, mayidlule kum le ndebe: noko ke makungabi njengokuthanda kwam, makube njengokuthanda kwakho. (UMateyu 26: 39)

Emva kokuthandaza kathathu emthandazweni, uYesu wagqiba ekubeni anikele ubomi bakhe obungunaphakade ngenxa yam nawe. Unyule ukuba angabikho ezulwini ngonaphakade, ukuba oko bekuya kufuneka ukuba babekho aboni. Okunjani kona ukuzincama uYesu awakubonisa kona!

ngoku ukuba uthe wasixolela isono sabo; ukuba akunjalo, khawundicime encwadini yakho oyibhalileyo. ( Eksodus 32:32 )

Leyo yingoma kaMoses neMvana! Leyo yingoma ye-144,000 XNUMX! Kukuzidela, kwaye kufana noKristu. Akumangalisi ke ngoko ukuba umntu ololo hlobo abengezela bubuqaqawuli obungcwele! Ibeka ihlazo umbuzo olusizi ka “Can I nisindiswe, nangoku liphelile ixesha lenceba? Zibuze ukuba umntu onjalo ukhule wafikelela kwisimo esipheleleyo (ukukhula ngokomoya) kukaYesu Kristu! Zibuze ukuba olu hlobo lothando lumelwe nakweyiphi na enye inkolo yeli hlabathi!

Yakuba yenze isigqibo Sayo sokuqhubeka nedini, ingelosi uGabriyeli yabonakala eGetsemane ukuze yomeleze iNkosi yethu. Wambonisa abaninzi ababeza kusindiswa ngenxa yoko, ukuze bamkhuthaze ukuba athembeke kwisigqibo sakhe, kuba ityala lalingekapheli.

Emnqamlezweni, wagutyungelwa bubumnyama. UYesu waziva eshiyiwe nguThixo. Ingqiqo yokwahlukana yamenza waziva engoyisile, ukuba wayengasamkelwa nguThixo, nokuba uluntu luya kulahleka, nokuba ubutyala obupheleleyo bohlanga olulahlekileyo lwahlala phezu kwakhe ngokuba yayilubizo lwakhe ukuba abathethelele.

Ngeyure yesithoba ubumnyama bemka ebantwini, kodwa basagubungele uMsindisi. Yayiluphawu lwentlungu noloyiko olwalunzima entliziyweni Yakhe. Akukho liso lalinokugqobhoza ubumnyama obungqonge umnqamlezo, kwaye akukho namnye wayenokungena kobo bumnyama bunzulu obugubungele umphefumlo kaKristu obandezelekileyo. Imibane enomsindo yabonakala iphoswe kuYe njengokuba wayejinga emnqamlezweni. Wadanduluka ke uYesu ngezwi elikhulu, esithi, Eloyi, Eloyi, lama sabhaktani? “Thixo wam, Thixo wam, undishiye ngani na?” Njengoko ubumnyama bangaphandle babuzinzile malunga noMsindisi, amazwi amaninzi athi: Impindezelo yezulu iphezu kwakhe. Imivalo yengqumbo kaThixo iphoswe kuye, ngokuba ebanga ukuba unguNyana kaThixo. Abaninzi abakholwayo kuye basiva isikhalo sakhe sokuphelelwa lithemba. Ithemba labashiya. Ukuba uThixo wayemlahlile uYesu, abalandeli bakhe babeza kuthembela ngantoni? {I-DA 754.3}

Yena, uMthwali wesono, uyanyamezela ingqumbo yobulungisa bukaThixo, kwaye kungenxa yakho isono ngokwaso. {I-DA 755.1}

Esahluliwe kwaye ekubonakala ukuba ulahliwe nguThixo, uYesu waziva engoyisile ukuhlangula uluntu—ukuba isono ebesibekwe kuye sasisikhulu kakhulu.

Ithemba alimbonisanga ukuphuma kwakhe kwelabafileyo, engumeyisi; okanye nimxelele ezikaYise ukwamkelwa kombingelelo. {I-DA 753.2}

Yiyo loo nto inkxalabo Yakhe yokuqala nephambili emva kokuvuka kwakhe yayikukwazi kuYise ukuba idini lakhe lalinele na.[11] Kodwa uYesu akazange asilele—Akazange aphelelwe lukholo de kwaba ngumzuzu wokufa kwakhe. Wasela ngendebe ekrakra yendebe yomsindo kaThixo.

Ngaba wakha wayinandipha iPasika enjalo? Ngo-2012, safunga ukuba siyakungqina ngoBawo ekulingweni Kwakhe, kwaye sasikulungele ukunikela ngobomi bethu ngenxa yabanye ukuba kuyimfuneko.[12] Lowo ibilusuku lokuqala esathi ngalo sinike izilumkiso esidlangalaleni malunga nomsitho webhola yomlilo, ebesilindele ukuba uza kuzisa ekupheleni kwexesha. Namhlanje siyazi ukuba ziya kuwa nini na iibhola zomlilo—kwaye nawe uya kuwa ngaphambi kokuba ugqibe ukufunda Inqaku likaMzalwan’ uGerhard (Icandelo 3) kolu ngcelele. Sasiluthabathe uhambo lokholo, kodwa sasingazi ukuba luza kusikhokelela phi! Sasisele siqalile ukusela ikomityi.

Maxa wambi abantu basixelela ukuba bafuna ukuba phakathi kwabali-144,000 XNUMX ukuze bahlale bephila ukuze babone uYesu esiza. Kubo, kuvakala ngathi yiklabhu elungileyo ukuba yinxalenye yayo, enezibonelelo ezintle. Oku kusikhumbuza ngesicelo sompostile uYakobi noYohane sokuba babe ngasemva kukaYesu ebukumkanini.

Ngelo xesha kweza kuye unina woonyana bakaZebhedi, enoonyana bakhe, equbuda, ecela into kuye. Wathi ke yena kuye, Uthanda ntoni na? Athi kuye, Bavumele aba nyana bam bobabini bahlale, omnye ngasekunene kwakho, omnye ngasekhohlo, ebukumkanini bakho. Uphendule ke uYesu wathi, Aniyazi into eniyicelayo. Ninako na ukuyisela indebe endiza kuyisela mna; nokubhaptizwa ngobhaptizo endibhaptizwa ngalo mna? Bathi kuye, Sinako. Athi kubo. Okunene indebe yam niya kuyisela, nobhaptizo endibhaptizwa ngalo mna niya kubhaptizwa kwangalo; kodwa kona ukuhlala ngasekunene kwam nangasekhohlo kum, asikwam ukupha ngako; kodwa kuya kunikwa abo kulungiselwe bona nguBawo. (UMateyu 20: 20-23)

Abo banembono efana nerozi ngoko kuthethwa kukuba phakathi kwabali-144,000 XNUMX baya kudana kakhulu. Abayazi into abayibuzayo! Kwakufuneka baqale bayisele indebe—yonke loo nto. Ngaba umntu unobuganga bokunqwenela ukuba ngumbingeleli kaThixo engakhange afunde ukuba kuthetha ukuthini na mthetheleli ngobomi bakhe, njengoko uYesu wamthethelelayo? Emveni kwakho konke, bayakwenza oko ababingeleli! Ababingeleli babemiselwe umthetho wabaLevi izihlandlo ezimashumi mabini, ukuba bacamagushele abanye. Yayibabo ke leyo umsebenzi!

Qaphela, asithethi malunga nokuthethelelwa okuphantsi kohlobo lwamaKatolika. NguThixo kuphela onokuxolela izono, kodwa ukuba siyabuqonda ububi bethu, yaye sinentembelo yokuba ezethu izono zixolelwe nguThixo, ngoko siya kuqonda okuthile ngothando lukaThixo. Siya kuqonda ukuba asifaneleki ngaphezu kwabanye, ukanti uThixo wayekulungele ukusixolela ngenxa kaKristu.

Xa siyiqonda indlela asithanda ngayo uThixo, ngoko siba kwimeko yokuthethathethana Naye, njengoMoses, esithi, “Khangela, ndandisesonweni nam, yaye ndiyazi ukuba undithanda kangakanani—”

Kodwa ngoku, ukuba uyathanda baxolele izono zabo; ukuba akunjalo, ndicime; ndiyakukhunga encwadini yakho oyibhalileyo. ( Eksodus 32:32 )

Ngaba ubusazi ukuba oko koko kwakuthetha ukuba njengoKristu, nokuba phakathi kwe-144,000? Ukunikela ngobomi bakho obungunaphakade ukwenzela inzuzo yabanye! Mhlawumbi ngoku wanelisekile kukufela ukholo, okanye nokuba ngumcoci wesitrato ezulwini. Inye kuphela ingxaki: kufuneka usele nendebe yakho nokuba ayikrakra njengaleyo ye-144,000.

Ukuba, emva kokwazi ubunzulu bothando lukaThixo ngawe, ngokuvumayo uyala ukuyisela indebe yakho, kufana nokuba uthi kuYesu, “Ukuba bendinguwe, ngendingazange ndilenze elo dini.” Ubuya kuba uthi imiphefumlo Awazizela ukuyisindisa (njengawe) ayifanelekanga ukuba ixabiso eliphezulu. Kodwa ngokwenene uxabiseke kangako!

Ngokukhanya komnqamlezo kuphela kunokuqikelelwa ixabiso lokwenene lomphefumlo womntu. {AA 273.1}

Xa uqonda ubizo oluphezulu ye-144,000 kunye nokuba iyeza lesono, nokuba impilo-ntle yezulu elizayo ixhomekeke kubo, ngoko uqala ukuqonda ixabiso lokwenene lomphefumlo womntu. Ngamanye amazwi, umphefumlo uxabisa yonke into awayincamayo uYesu—lonke izulu—kuba bekuya kulahleka ngaphandle kwe-144,000 lokukhusela indalo iphela esonweni esiphinda sivuke okwesibini.

Mhlobo, uxabiseke ngokwenene, kodwa kuphela ukuba uyazinikela. Ukuba uyabungcwaba ubutyebi bakho, abunaxabiso kuzo zonke iinjongo ezisebenzayo. Zibuze ukuba ngaba ufikelele kwisimo esipheleleyo sikaYesu Kristu, kwaye ungathandazela eminye imiphefumlo engafanelekanga ngokuyisukela indawo yakho ezulwini, njengoko uKrestu wenjenjalo kuwe, ukuba bekunokwenzeka.

Umzobo ozolileyo womfazi onxibe isinxibo sembali ehleli elityeni kwihlathi elizolileyo. Ishafu yokukhanya ihla kwimithi enenkungu ephezu kwakhe, ikhupha ukukhanya kwesibhakabhaka phezu kwendawo. Lo mzobo uvuselela imixholo yoxolo kunye nokucamngca phantsi kwecanopy yendalo.

Uloyiso loMnqamlezo

UYesu wadanduluka wathi: “Kugqityiwe.”[13] “Bawo, ezandleni zakho ndiyawunikela umoya wam.”[14]

Njengoko ekuzinikeleni Wazinikela kuThixo, Imvakalelo yokuphulukana nenkoliseko kaYise yarhoxiswa. Ngokholo, uKristu waba ngumoyisi. {I-DA 756.3}

UYesu wathoba intloko waza wafa esoyisa! UPopu uFrancis akazange anyaniseke xa esithi “ubomi bakhe, xa sithetha njengomntu, buphele ngokusilela, ukusilela komnqamlezo.”[15] Idini laliphelele; UYesu waphumelela ekuhlanguleni uluntu. Xa intliziyo yomntu igqabhuka emnqamlezweni kwaye inyibilika kubushushu bothando lokwenene lwedini, ngoko “umntu” bubungqina bokuba uYesu wayoyisile emnqamlezweni.

Idini likaYesu yamkelwa kwaye Yena wenza phuma engcwabeni ungumeyisi! Ngokufanayo, uMoses wavuswa yaye isithembiso sakhe sokuba sicinywe asizange siqokelelwe. UThixo wazi konke.

Kuba othe wathanda ukuwusindisa umphefumlo wakhe, wolahlekelwa nguwo; ke othe wawulahla umphefumlo wakhe ngenxa yam, wowufumana. ( Mateyu 16:25 )

Noko ke, inkangeleko iyakhohlisa, ngokunjalo neengcinga nezicamango zentliziyo. LiLizwi likaThixo kuphela elinelizwi lokugqibela ngokuphathelele lowo ukufanelekelayo ukuphila ezulwini nokuba ngubani na ongafanelekanga. Akukhuselekanga ukuyigweba nentliziyo yakho nangawuphi na umgangatho, singasathethi ke ngentliziyo yomnye umntu.

Intliziyo ikhohlisayo ngaphezu kwazo zonke izinto, kwaye iyingozi kakhulu; ngubani na onokukwazi? Mna i inkosi khangela intliziyo, Ndiyazicikida izintso, ukuba ndinike ulowo nalowo ngokwendlela yakhe, ngokwesiqhamo seentlondi zakhe. (Yeremiya 17: 9-10)

Inceba iphelile, yaye sikwixesha lovavanyo lokugqibela. Uwenza njani amanqaku, kwisikali somnqamlezo? Ngaba uyalixabisa idini elenzelwe wena? Xa iinketho zakho zincipha ekungcatsheni uKristu (okanye abazalwana bakho abafana noKristu) okanye ujongene nokufa, uya kukhetha ntoni? UThixo owazi zonke izinto uya kukuxelela kungekudala enoba wenze idini elamkelekileyo njengoKristu okanye akunjalo, njengoMoses okanye akunjalo. Kwinqaku lokugqibela lolu ngcelele (Icandelo 4), uMzalwana uJohn uyakukutyhilela owona mhla uThixo aya kubamba ngawo intlanganiso ekhethekileyo kuphela i-144,000 ukubaxelela enoba idini labo laliphelele yaye lamkelekile kusini na, nokuba ubomi babo obungunaphakade buya kufunwa kusini na kubo.

Inxalenye yentsingiselo yokuthanda abanye kukwenza konke okusemandleni akho ukubanceda bakhululeke esonweni. Yiloo nto eyayifuzisela ukuhlanjwa kweenyawo kwiSidlo Sangokuhlwa Sokugqibela. Kwibandla endandisuka kulo, kwakubizwa ngokuba “ngummiselo wentobeko,” eneneni eligama elichane gqitha kuba wayalelwa njengendlela yokukhumbula ukuthobeka kukaKristu nokuze sikuqhelisele phakathi kwethu njengamakholwa.

Into ehlekisayo yeyokuba, ngaphandle kwehlazo elincinane elinokwenzeka lokutyhila iinyawo zakho ezinganxibanga kumntu ongenakukwazi ngenye indlela, inkonzo yokuhlanjwa kweenyawo ayithobekanga ngakumbi kwaye ngokwayo njengoko yayinjalo ngemihla yabafundi. Ngemihla yabo, kwakukho ibala elalinxulunyaniswa nokuhlanjwa kweenyawo kuba lowo yayingumsebenzi wodidi lwesicaka. Ukuhlamba iinyawo zomnye umntu yayikukuzibeka ngaphantsi kunaye ngesikhundla. Wakhe wazibuza ukuba ummiselo wentobeko uthetha ntoni na kwinqanaba elinzulu namhlanje? Inokuba sisikhumbuzo njani sokuthobeka kukaKristu, ukuba akukho nto ithobekileyo ngokukodwa kuyo?

Ukuhlamba iinyawo kufanekisela ukuhlamba ukungcola okukhokelela esonweni. Asithethi ngobomi besono bexesha elidluleyo, obahlanjwa ngokubhaptizelwa egazini likaKristu, kodwa kufumba kwemihla ngemihla kothuli oluthi nca ezinyaweni zethu ngenxa nje yokuba sihamba kwiindlela ezinothuli. U-Kristu waxelela uPetros ukuba umzimba wakhe wonke wawucocekile ngokubhekiselele kwinguquko nakubhaptizo, kodwa iinyawo zakhe kuphela ezazifuna ukuhlanjwa. Ngamanye amazwi, malunga neziphoso phakathi kwabazalwana "abanamathele kuthi" kunye neemvakalelo ezinzima ezibangelwa ukusebenzisana kwethu kwemihla ngemihla kuhambo lwethu kweli hlabathi lingafezekanga.

La magama athetha okungakumbi kunokucoceka emzimbeni. U-Kristu usathetha ngokuhlanjululwa okuphezulu njengoko kuboniswa ngabaphantsi. Lowo uvela ebhafini ucocekile, kodwa iinyawo ezifakwe iimbadada zakhawuleza zaba nothuli, yaye kwakufuneka kwakhona zihlanjwe. Ngoko ke uPetros nabazalwana bakhe babehlanjiwe kumthombo omkhulu owawuvulelwe isono nokungcola. UKristu wabavuma njengabaKhe. Kodwa isihendo sabakhokelela ebubini, kwaye babesaludinga ubabalo lwakhe oluhlanjululweyo. Xa uYesu wayezibhinqise itawuli ukuze ahlambe uthuli ezinyaweni zabo, wafuna kwangeso senzo ukuba ahlambe umzimba wakhe. Ukwahluka, ikhwele, nekratshi ezintliziyweni zabo. Oku kwakunomphumo ongaphezulu lee kunokuhlanjwa kweenyawo zawo ezinothuli. Ngomoya ababenawo ngoko, akukho namnye kubo owayelungele ubudlelane noKristu. Bade bangeniswe kwimeko yokuthobeka nothando, babengakulungelanga ukuba nenxaxheba kwisidlo sepasika, okanye ukuba nesabelo kwinkonzo yesikhumbuzo awayeza kuyisungula uKristu. Iintliziyo zabo kufuneka zicocwe. Ikratshi nokuzicingela kubangela ukungavisisani nentiyo, kodwa zonke ezo zinto wazihlamba uYesu ngokuhlamba iinyawo zabo. Kwenziwa utshintsho lweemvakalelo. Ebajongile, uYesu wayenokuthi, “Nihlambulukile.” Ngoku kwakukho umanyano lwentliziyo, uthando omnye komnye. Babethobekile yaye befundiseka. Ngaphandle kukaYudas, ngamnye wayekulungele ukuthobela kwenye indawo ephakamileyo. Ngoku ngeentliziyo ezithobekileyo nezinombulelo babenokuwafumana amazwi kaKristu. {I-DA 646.3}

Likratshi elisibangela ukuba sicaphuke size sibe neemvakalelo ezimbi. Sinengqikelelo yangaphakathi yokuba ngubani ongcono, kwaye xa umntu ethetha okanye esenza into ecaphukisa olo lawulo, ngokwemvelo siyakhubeka.

Enye yezona zinto zihlazisayo kukwamkela ukugxekwa ngumntu omgqala njengomntu ophantsi. Ukanti, uYesu wasiyalela ukuba sihlambane iinyawo, okanye ngamanye amazwi, ukuze sincedane sikhuphe ubugwenxa obuqokelelweyo. Kungumgaqo oqhelekileyo ukuba asiziboni iimpazamo zethu kodwa sinokuzibona ngokulula iimpazamo zabanye. Kufana ne-allegory yamacephe amade[16]—yiyo loo nto kufuneka sivumele abanye basixelele ukuba ziziphi iimpazamo zethu. Asingomsebenzi ulula lowo, ngakumbi ngelixa sinikela ingqalelo kubo nokubona okwabo iimpazamo!

Umzobo owenziwe ngeoli obonisa amadoda amabini kwigumbi elisemaphandleni nelikhanyiswe luzizi. Enye indoda, ngelizwi elithambileyo, ihlamba iinyawo zenye indoda endala ehleliyo neshukumayo. Bobabini banxibe iimpahla zexesha leBhayibhile.Kuthiwa umntu ufanele akulungele ukunikela ngobomi bakhe ngenxa yomntu ngaphambi kokuba amkhalimele ububi. Enyanisweni, oko kusondele kakhulu enyanisweni. Ngaba uyasiqonda ngoku isizathu sokuba kuyimfuneko ukusela indebe yeSidlo seNkosi Sangokuhlwa, kwaye ukulungele ukuncama njengoko wenzayo njengoko besigubungela kwicandelo elingaphambili? Ngokwenjenjalo, ngokuzithandela uzenza uphantsi kunomnye umntu, yaye oko kusitshixo ukuze ukwazi ukufikelela iintliziyo zabo xa ubahlamba kwiziphoso zabo. Xa umzalwana wakho eqonda ukuba ubuya kuyincama ngokwenene indawo yakho ezulwini ukuze abe lapho, yandula ke intliziyo yakhe inyibilike, yaye unokuba nentembelo yokuba ngaphezu kwako konke, unomdla ophakamileyo kuye engqondweni. Nantso ke into ethethwa kukukhalima ngothando! Kulapho ummiselo (umthetho) wentobeko uba ngummiselo (isixhobo) sokuthobeka esoyisa iintliziyo: sisixhobo somnqamlezo. Ngaloo ndlela abakhonzi bakaThixo baya kukwazi ukusithintela isono ukuba singavuki okwesibini.

Xa umzalwana wakho efuna ukuhlanjwa kweenyawo zakhe—ngaphambi kokuba uthuli lube lukhuni lube sisono—yaye ufuna ukumnceda, kuqala umele uxelise uKristu. Kufuneka ukhule ufikelele kwisimo saKhe, kwaye loo nto ithetha ukusela indebe awayiselayo. Oko kuthetha ukuzithoba kwaye umnike indawo yakho ezulwini.

Musani ukugweba, ukuze ningagwetywa. . . . Mhanahanisindini, Wukhuphe kuqala umqadi kwelakho iliso; wandule ukubona kakuhle ukusikhupha isibi eso esweni lomzalwana wakho. (UMateyu 7: 1,5)

Ukuze umgwebe umzalwana wakho ngobubi, kufuneka uqale uzivumele ukuba ugwetywe. Ukuwukhupha umqadi kwelakho iliso kuthetha ukukulungela ukuzibeka esichengeni sokugwetywa ngokubi ngakumbi ngenxa yomzalwana wakho. Xa ukulungele ukuzincama ngenxa yakhe, ngoko ukulungele ukulungisa iintsilelo zakhe. Emva koko unako mthetheleli ngenxa yomzalwana wakho ongendawo. Ninjalo ke ukuhlambana iinyawo. Oku kubaluleke ngakumbi ngoku ekubeni uYesu ekuyekile ukuthethelelwa kwakhe ezulwini ngexesha lezibetho. Abakhonzi bakaThixo bamele babonise ukuba banokusithintela isono phakathi kwabazalwana babo abalapha eMhlabeni ngaphambi kokuba babe nokuthenjwa ukuba bawenze loo msebenzi kwindalo iphela engekawa.

Okokugqibela, iPasika imalunga nokuqhekeza isonka kunye nabantakwenu. Oko kufuzisela ukwabelana nokutya ukutya kokomoya, ukuze bondliwe baze bomelezwe nabo. Ngaba kufuneka ndikuxelele ukuba wabelane nabanye ngalo myalezo?

Intsikelelo Ekupheleni

Khumbula ukuba, ekupheleni kweentsuku ezili-1335 zeziganeko ezingabonakaliyo kwingcwele yasezulwini, sasilindele intsikelelo ngokwesithembiso esibhalwe nguDaniyeli.

Unoyolo yena olindileyo, afike kwiintsuku eziliwaka, elinamakhulu amathathu, anamanci mathathu anesihlanu. ( Daniyeli 12:12 )

Uhlalutyo oluneenkcukacha lokubonwayo olubonisa ubunzulu bokusasazwa kobushushu bolwandle ukususela ngo-1997 ukuya phambili, olunxulumene nokulungelelaniswa kweziganeko zendalo. Umfanekiso uquka igrafu yomgca ebonisa i-Oceanic Niño Index (ONI) kwiminyaka emininzi, ebonisa amaxabiso aguquguqukayo phakathi kwe--1 kunye ne-2. Ngokucacileyo, kukho iindawo eziphambili ezimbini ezifakwe kwi-index ye-2, enye ngo-Disemba 1997 kunye nenye ngo-Oktobha 2015. Ngezantsi kwegrafu, iiglowubhu ezimbini zimela ukufudumala kweqondo lokushisa kwezi ziganeko eziphezulu; Iglowubhu yokuqala ibonisa imibala epholileyo kunye nefudumeleyo egubungele i-ikhweyitha ephawula utshintsho olubalulekileyo kwiipateni eziqhelekileyo, kwaye iglowubhu yesibini ibonisa izinto ezifanayo ezifanayo.Kwangaloo mini, ngo-Oktobha 23/24, 2015, safumana umqondiso owasiqinisekisayo, njengoko kuchaziwe Iinyembezi zikaThixo inqaku. Yayisesona saqhwithi sinamandla esakha sawela kunxweme lwePasifiki. Ikhule yaya kudidi lwesi-5 kwisithuba esingaphantsi kweeyure ezingama-24 ukusuka kwixesha lafikelela kwisimo senkanyamba. Kwandula ke, ngequbuliso ngakumbi, imimoya evuthuzayo yavuthuza iinyembezi zemvula njengoko yayifika elunxwemeni—umfanekiso osuk’ entliziyweni wentlungu kaThixo kwabo babeyigatya inceba yakhe. Lalifikile ngokwenene ixesha lokuba ziqalise izibetho. Okwangoku, siyabona ukuba imvula iyaqhubeka nokuza ngenxa yesiphumo sangoku se-El Niño, ukuya kwinqanaba lokuba iNASA ilumkise ukuba inokuba eyona El Niño imbi kakhulu kwezakha zakho, isoyikisa amashumi ezigidi zabantu ngendlala, ukunqongophala kwamanzi kunye nezifo.[17]

Noko ke, ekuqaleni kwesibetho sokuqala, sasingekayiqondi indima eyayiza kudlalwa nguEl Niño. Besilindele ukuba izibetho ziqale ngento evuselela kancinane eluntwini ngokubanzi. Yayiluvavanyo kuthi ukubona enoba ukholo nothando lwethu luya kuqhubeka kusini na—olungohlukanga kangako ekuphoxekeni kwethu kokuqala. Besilindele intsikelelo, kodwa safumana umqondiso kuphela.

Umntu kufuneka abe nenzondelelo xa ebanga izithembiso zikaThixo. Asizange sinikezele; sakhawuleza saliqonda ixesha leentsuku ezingama-40 de kwafika isibetho sesibini, saza saqonda ukuba intsikelelo yeentsuku ezili-1335 imele ifike ekupheleni kweentsuku ezingama-40. Iintsuku ezingama-40 ekuqaleni kowe-1335 zakhokelela kwiPasika, kodwa iintsuku ezingama-40 ekupheleni zakhokelela kwisibetho sesibini. Khumbula, umgaqo wesiprofeto kukuba kukho unxulumano olukhethekileyo phakathi kwendlela eliqala ngayo ixesha nendlela eliphela ngayo.

Kuzo zombini ezi zihlandlo, iintsuku ezingama-40 zaqalisa ngokulindela kwethu isiganeko esikhulu nesikhathazayo ehlabathini. Zozibini ezo zihlandlo, sakhawuleza saqonda ukuba ziintsuku ezingama-40.

Kwimeko yokuqala, siye sabona ukuba phakathi kweentsuku ezingama-40 wafika ngomhla wesabatha. Saqonda ukuba iintsuku ezingama-40 zazifanekisela ukuphuma kukaYise ngokomfuziselo ngeNdawo Engcwele ngaxeshanye nokungena kwethu ngokomfuziselo, nto leyo eyayithetha ukuba ngokufuziselayo sasiya kuwela iindlela noBawo esiphakathini ngaloo mini ikhethekileyo yeSabatha, nokuba sasiya kusifumana ngokufuziselayo isiphatho sesibane kuBawo. Leyo ibiyi ukuqonda kwethu kwangoko ngo-2012. Kuthekani ukuba sisebenzisa ezo ngqikelelo kwimeko yesibini yeentsuku ezingama-40 apha ekupheleni? Yayiza kuwela phi indawo ephakathi?

Uluhlu lwexesha oluneenkcukacha oludibanisa amaxesha amabini abalulekileyo abhalwe ngokuthi “Ityala Lokuqala” kunye “Netyala Lesibini,” ngalinye linxulumene neziganeko eziseBhayibhileni nezityhilayo. Icandelo elithi “Ityala Lokuqala” lilandelela iziganeko ezisusela ngomhla wama-27 kuFebruwari 2012, liqala ngokuthi “UBawo wemka kwiNdawo Engcwele” kwaye liphela ngomhla wesi-6 kuAprili 2012, ngokubhiyozelwa kwePasika. “Ityala Lesibini” libhala iziganeko ezisusela ngomhla wama-24 kuOkthobha 2015, ziqala ngokuthi “UYesu wemka kwiNdawo Engcwele” kwaye ziphela ngomhla wesi-2 kuDisemba 2015, ezinxulumene nokuqonda kwesiprofeto. Zombini ezi meko zidibene nokubonakaliswa okubonakalayo kwexesha leentsuku ezingama-40 eliphawulwe ngamagqabantshintshi abalulekileyo aquka “Ukuqala,” “Indawo Ephakathi,” kunye “Nokuphela.”

Kanye emva kweentsuku eziyi-1335, sibala iintsuku ezingama-40 ngokuqukwayo ukususela ngoMgqibelo, Oktobha 24, 2015, ukuya kutsho ngoLwesithathu, Disemba 2, 2015. Usuku oluphakathi, i-20th usuku ukusuka ekupheleni, bekungoLwesihlanu, ngoNovemba 13—imini yohlaselo lwabanqolobi eParis. Abanye abantu be-130 bafa phakathi kwesibetho sokuqala ... kwaye ndilindele ukuba uyazi ukuba isiganeko sasibaluleke kangakanani ekuhlanganiseni kweYurophu kunye nehlabathi ngokuchasene ne-ISIS. Ngaphandle kwenyaniso ecacileyo yokuba ingxaki yabafuduki yazisa i umkhosi wabanqolobi ukuya eYurophu, izizwe zisasenza konke okusemandleni azo ukugcina iindlela zokufuduka zivulekile. Uloyiko lwaluyisihloko seendaba ngeentsuku, de kwafika iRashiya kunye ne-US ekugqibeleni, kwaye iNkomfa enkulu yeZizwe eziManyeneyo yoTshintsho lweMozulu ye-2015 yathatha inqanaba lehlabathi, kwakhona eParis.

Inzulu kakhulu kunoko, nangona kunjalo, ngenxa yokuba iSivumelwano saseParis samkelwa kuphela kuloo nkomfa, kodwa ayikaqalisi ukusebenza. Icwangciselwe ukuba isayinwe ukuba isebenze NgoAprili 22, 2016, umhla ochanekileyo wesibetho sesine ngezizwe zehlabathi. Owu, oko kuthetha lukhulu! Izizwe zilungiselela ukunika amandla azo kwinkokeli ebambeleyo yeli hlabathi—uPopu Francis—ukuzama “ukusindisa umhlaba” ekutshatyalalisweni ngokupheleleyo. UMzalwan’ uJohn uya kuthetha ngakumbi ngayo, kodwa into esele icacile ngoku yeyokuba izibetho ziziphumo zokhetho lwabantu, kungekhona imigwebo engokobuthixo. UThixo uyirhoxisile inceba yakhe, kwaye oko kuthetha ukuba uluntu sele luza kubandezeleka kwiziphumo zendalo zokhetho lwalo olugqwethekileyo.

Ukubuyela kuthelekiso lwethu, nangona kunjalo, kufuneka sibuze kweli nqanaba: Yintoni ukuwela umendo noBawo ngeSabatha kwaye ufumane isiphatho sesibane kwimeko yokuqala inento yokwenza nohlaselo lobunqolobi eParis kwimeko yesibini? Ngokutsho kwekhalenda kaThixo, iceba lokuqala lenyanga lalibonakala ekutshoneni kwelanga kwangaloo mini ULwesihlanu, NgoNovemba 13. Oko kuthetha ukuba uhlaselo lwabanqolobi lwenzeke ngexesha leSabatha ngosuku lokuqala lwenyanga yamaHebhere. Ngokutsho kweBhayibhile, usuku lokuqala lwenyanga lubizwa ngokuba kukuthwasa kwenyanga (ngokobuchule licwecwe lokuqala elibonakalayo), yaye njengoko siye sacacisa Ukunyuka kweBhabheli, oko kuyenza ifaneleke njenge ISabatha ephezulu xa ifika kwiSabatha yeveki. Kwakhona siye sachaza kwakwelo nqaku leendaba ukuba uThixo uphawula iziganeko zehlabathi ngeeSabatha Eziphakamileyo, kuquka neentsuku ezinjalo xa inyanga entsha iqalisa ngeSabatha.

Ngoko ke, uThixo walatha kuhlaselo lonkwantyo lwe-13 kuNovemba ukuya kutsho kwiSabatha ePhakamileyo kwikhalenda yakhe, ebonisa ngokuzeleyo ngakumbi indima yeSabatha kwisiprofeto kwaye esiqinisekisa njengamaSabatha aPhezulu. Leyo yindlela ephakathi kweSabatha yethu kwimeko yokuqala ebonakala ngayo kwimeko yesibini. Umgaqo wethu wokutolika waqinisekiswa. IiSabatha Eziphakamileyo zisisibane seenyawo zethu, zibalaselisa iziganeko eziphambili zehlabathi ezilandela ikhondo leapocalypse.

Ngoku, ukuba isiqalo nesiphakathi seentsuku ezingama-40 ziyangqinelana, kuthekani ngesiphelo? Senze isidlo esimnandi seNkosi ekupheleni kweentsuku ezingama-40 kwimeko yokuqala, apho saqhekeza isonka kwaye sasela incindi yomdiliya sikhumbula iNkosi yethu. Sasela ikomityi. Kwiintsuku ezili-1335 kamva, yintoni esifanele siyilindele ngaphandle kwentsikelelo epheleleyo kaDaniyeli 12:12 ! Umvuzo wamalungisa!

Akukabikho ngokoqobo—kuba sisathetha ngeziganeko ezingabonakaliyo zengcwele yasezulwini, esizibamba ngokholo—kodwa nceda uqonde ukuba kukhulu kangakanani oku! Olu ngcelele lwamanqaku luyimbonakaliso yentsikelelo esiyifumeneyo, yaye oko sikufumeneyo, sabelana nani. Ukuba uthembekile, le ntsikelelo siyifumene emoyeni iya kuba yinto yokwenene ebonakalayo kuwe xa uYesu ebuya nge-24 ka-Okthobha 2016-nto leyo esisiphelo seentsuku ze-1335 iziganeko ezibonakalayo![18]

Abaphathi bobutyebi bozuko lwakhe

Ngaba wakha wazibuza: UThixo uYise wayenokumvusa njani uYesu ngaphandle kokuliphelisa idini awayelenzile? UYesu wabubeka bucala ubuThixo Bakhe, waza wathabatha ubume bobuntu ngonaphakade. Yayilidini elihlala lihleli, kodwa ekubeni uYesu wayethembekile yaye elilungisa ngokupheleleyo njengomntu, emzukisa ngokugqibeleleyo uThixo, uThixo wayethetheleleka ngokupheleleyo ekumvuseni ekufeni. njengaye nawuphi na omnye umntu olilungisa. UThixo wamvusa uYesu njengomntu, bamzukisa njengoko siya kuzukiswa:

Zintanda, ngoku singabantwana bakaThixo. Akukabonakali ke into esiya kuba yiyo; xa athe wabonakala, sofana naye; ngokuba siya kumbona njengoko anjalo. ( 1 Yohane 3:2 )

Owu sihlobo uyayiqonda indlela uThixo amsondeza ngayo umntu kuYe!? Ngaba uyakuqonda ukuba kuthetha ukuthini ukuba uMzalwana wethu—inyama negazi lethu (umntu) umzalwana—uphakamele kwitrone kaThixo uSomandla?

Lowo weyisayo ndiya kumnika ukuhlala nam etroneni yam, njengokuba nam ndeyisayo, ndaza ndahlala phantsi noBawo etroneni yakhe. (ISityhilelo 3: 21)

Ibiya kuba kukunyelisa ukuthetha ngokuhlala etroneni kaThixo ukuba uYesu ngokwakhe akazange akuthembise oko! Ngaba unokuthelekelela ukuba kuya kuba njani oko? Bekuya kuba njani ukuhlala noYesu kwigumbi letrone kaThixo onguSolwazi, Okwindawo yonke, noSomandla!? Kuthetha ukuthini ukuba uYesu usinike uMoya oyiNgcwele!?

njengokuba kubhaliwe kwathiwa, Ayibonwanga liso, nendlebe ayizivanga; akuthanga qatha entliziyweni yomntu; izinto uThixo azilungisele abo bamthandayo. ( 1 Korinte 2:9 )

Uyayibona? UThixo usibhalele itshekhi engenanto! USOMANDLA ubhale OKUNGABHEKIYO!!! Kuya kufuneka ubize ixabiso lakho, kwaye uyikhuphe!

Ngaba unomfanekiso omhle? Ucinga ukuba linjani izulu? Iyayigqitha. Abantakwenu bacinga ukuba izulu linjani? Ingaphaya kokuqonda kwabo. Yintoni abaye bayibona abaprofeti basezulwini ngamehlo abo kwimibono namaphupha? Iyayigqitha! “Iliso elingabonwanga, nezingaviwanga ndlebe, Nezingathanga qatha entliziyweni yomntu, Izinto uThixo azilungisele abo bamthandayo!

Ndiqinisekile ukuba awukabuqondi ubukhulu bale nto. Ndingazama ukucinga kwakho, kancinane nje? UThixo uyasazi isiphelo kwasekuqaleni, ngoko ke ulwazi lwakhe aluthintelwa lixesha, akunjalo? Kwaye uThixo akaphelelanga nje ekubeni kwindawo enye ngexesha elinye, ngoko ke ubukho bakhe nezenzo zakhe azikhawulelwanga nexesha, akunjalo? Ngaba kuya kuba bubulumko ukutsho ngokwembono yethu elinganiselweyo ukuba itrone kaThixo a umatshini wexesha yolunye uhlobo? Ungandinika loo nkululeko yokucinga? I-Orion ngokuqinisekileyo yiwotshi emva kwayo yonke into, kwaye ngokuqinisekileyo ayinqongophele kwiimpawu. Kutheni ingenakuba ngumatshini wexesha? Vusa intliziyo yakho ukuba icinge ngokutsha into anokuyenza uSomandla!

Ngaba wakha wazibuza ukuba njani Ngaba uThixo uya kuzisula zonke iinyembezi emehlweni akho?[19] Ungathanda njani ukuba neseshoni kuMatshini weXesha ukubuyela emva xa uSathana wakulimaza, ukubhala kwakhona ubomi bakho ngokwendlela obunokuba ngayo ukuba akazange abekho?[20] Ngaba oko bekuya kusula iinyembezi zakho? Kuthekani ukuba uThixo uchithe iwaka leminyaka nathi esenza kanye loo nto: ezisa ubulungisa kubo bonke abasindisiweyo ngoxa ehlola yaye egweba amatyala abo bangaguqukiyo? Ngubani okhathalayo ukuba ithatha ixesha elingakanani!—iyamangalisa!—sebenzisa nje oomatshini bexesha! UThixo uya kuyicima inkumbulo kaSathana aze ayitshabalalise imisebenzi yakhe,[21] ukwenza ihlabathi kwakhona ngokungathi akazange abekho! Emva kwewaka leminyaka, intshabalalo yokugqibela kaSathana iya kuba sisenzo sokugqibela sokulahla iqokobhe lakhe elingento yanto.

Owu Mhlobo, yiloo nto kanye uThixo athembise ukuyenza ekwitrone yaKhe, nakwiSixeko esiNgcwele!

kwaye kule ntaba [Isixeko esiNgcwele] uya ku inkosi yemikhosi yenza kubantu bonke isidlo sezinto ezityebileyo, isidlo sewayini egcinwe ngeentsipho, sezinto ezityebileyo ezinomongo, wewayini egcinwe ngeentsipho, yaza yahluzwa. Kwaye uya kutshabalalisa kule ntaba ubuso besigqubuthelo buzigqubuthele izizwe zonke, nesigubungelo esizigubungeleyo zonke iintlanga. Uya kuginya ukufa ngoloyiso; kunye neNkosi UThixo kosula iinyembezi ebusweni bonke; nokukhalima kwabantu bakhe uya kulususa ehlabathini lonke; inkosi uyithethile. ( Isaya 25:6-8 )

Yabona, iphuma “kule ntaba” ifanekisela isiXeko esiNgcwele, apho uThixo aya kwenza khona esi sidlo simangalisayo, aze enze lo msebenzi umangalisayo wokutshabalalisa ithunzi lesono eligubungela bonke abantu nezigqubuthelo zonke iintlanga. UMzalwan’ uJohn uya kukuxelela umhla weso sidlo simangalisayo—kodwa khawume! Ngaba uyayiqonda ngokwenene? Ngaba uyayiqonda into yokuba uYesu ngokwakhe uya kukhonza aze athwese ngamnye wabo bangcwele? Njani? Ngokuqhelekileyo, ukuba umntu omnye akhonze ngolo hlobo abaninzi bebeya kuthabatha ixesha elingenasiphelo ngesidlo nje esinye! Kodwa ngoomatshini bexesha, akukho ngxaki! Ekuphela kwento ekufuneka ayenze kukucofa ngomzuzu omnye ngokuphindaphindiweyo, kwaye sihlandlo ngasinye Anokuya kumntu owahlukileyo ngokwakhe nangobuqu—ngokucacileyo konke oko ngaxeshanye! Khawufan' ucinge!!!

Njengegosa lobutyebi bozuko lukaThixo, nawe unokukwenza oko. Ukuba uligosa elithembekileyo, ngoko uya kukwazi ukukhonza abantu abangawiyo abahlala kuzo naziphi na iindawo ezinkulu zendalo kaThixo ezibekwe phantsi kolawulo lwakho. Njengoko uYesu esebenza, ngokunjalo nabaphathi bendlu Yakhe bayasebenza.

Ilungelo uThixo alinike uluntu ngoYesu Kristu lithenjiswa iqela elikhethekileyo. Onke ke amalungisa kuwo onke amaphakade aya kuba ngookumkani nababingeleli ezulwini, belawula noKristu iminyaka eliwaka;

Unoyolo, ungcwele, lowo unesabelo eluvukweni lokuqala; ukufa kwesibini akunagunya kwabanjalo baya kusuka babe ngababingeleli bakaThixo nabakaKristu, babe ngookumkani kunye naye iminyaka eliwaka. (ISityhilelo 20: 6)

Kodwa indawo ekhethekileyo kwisiXeko esiNgcwele igcinelwe abakhonzi bakaThixo abaya kulawula ngonaphakade kanaphakade.

Akusayi kuba sabakho nasinye isiqalekiso; yaye itrone kaThixo neyeMvana iya kubakho kuwo; abakhonzi bakhe bamkhonze, babubone ubuso bakhe; negama lakhe liya kuba semabunzini abo. Akuyi kubakho busuku khona; abafuni sibane, nakukhanya kwelanga; ngokuba iNkosi uThixo iyazikhanyisela; baya kulawula ke bona ngonaphakade ngonaphakade. (Isityhilelo 22: 3-5)

Abo baya kuhlala kwisiXeko esiNgcwele kufuneka babe negama likaThixo emabunzini abo. Bamele babe ngamalungu ebandla laseFiladelfiya, kwaye batywinwe ngetywina elikhethekileyo eliqulethe isithembiso esikhethekileyo sokungaze uyishiye itempile kaThixo:

Lowo weyisayo ndiya kumenza intsika etempileni yoThixo wam; akasayi kuba saphuma; ndaye ndiya kulibhala phezu kwakhe igama loThixo wam, negama lomzi woThixo wam, eyiYerusalem entsha, ehla emazulwini uvela kuThixo wam; ( ISityhilelo 3:12 )

Banendawo esisigxina etempileni, kuba ulawulo lwabo alunakuphela.

Abayi kungena ephuma njengabo bacela indawo. {AA 590.4}

Abacengi ndawo etempileni kaThixo! Akuyi kunyanzeleka nokuba benze idinga lokutyelela iziko lomyalelo wendalo iphela! Abanye baya kucela abaphulaphuli, kodwa baya kuba neendawo ezisisigxina kunye neendawo zokuhlala ezisisigxina njengoko uHezekile wachazayo:

Isahlulo esingcwele selizwe yoba yeyababingeleli, abalungiseleli bengcwele, abasondela ukuba balungiselele kuYehova inkosiibe yindawo yezindlu zabo, ibe yindawo engcwele yengcwele. ( Hezekile 45:4 )

Kwinqaku lokugqibela (Icandelo 4) kolu ngcelele, uya kufumana imihla ethe ngqo ababingeleli bakaThixo abaya kungcwaliselwa ngayo inkonzo, ixesha eliya kuthabatha, nexesha oluya kuqalisa ngalo ulawulo lwewaka leminyaka noKristu. Khawufan' ucinge! I-ajenda kaThixo ngaloo mihla sele isezandleni zethu!

Ukuza kuthi ga ngoku, bambalwa kakhulu abantu abatywinwe ngetywina lebandla laseFiladelfiya. Singatsho ukuba kufuneka sele benotyekelo oluchanekileyo lomlingiswa kuba uvavanyo (ixesha lenceba) sele livaliwe, kodwa kusafuneka ahlanganiselwe eFiladelfi. Ewe, kolu ngcelele uya kufumanisa ukuba indibano iya kuqhubeka nini, yaye imele igqitywe nini.

Kodwa iintsikelelo azikho kumntu wonke. IBhayibhile ithetha ngodidi lwabantu abaya kulila baze batshixize amazinyo ngenxa yokuba babelinganiselwe yaye befunyaniswa belula. Eso sihloko siya kucaciswa kuso Icandelo 3, apho uya kufunda ngengqolowa nomdiza, nangeediliya zesixovulelo sewayini yomsindo kaThixo.

UThixo owazi konke uyayazi intliziyo. Abo bathe bangayiseli indebe yeNkosi ngokuzithandela okanye ngokufanelekileyo, baya kunyanzeleka ukuba bayisele ngokwezibetho ezisixhenxe zokugqibela.

Ngoko ke, osukuba esidla eso sonka [funda la manqaku], nisele le ndebe yeNkosi [anikele ngobomi bakhe ngenxa yabanye], ngokungafanelekanga [ngaphandle kokuvuma ukuzincama], uya kuba netyala lomzimba negazi leNkosi. Makazicikide ke ngokwakhe umntu, aze ngokunjalo adle kwisonka eso, ayisele nendebe leyo; kuba lowo udlayo, uselayo, ngokungafanelekileyo, uzidlela aziselele ukugwetywa; bengawucaluli umzimba weNkosi. ( 1 Korinte 11:27-29 )

Indebe yeNkosi yindebe yomsindo kaThixo; yindebe enye;

U-Kristu wabuva umvandedwa aya kuba nawo umoni xa inceba ingasayi kuluthethelela uhlanga olunetyala. Yayiyimvakalelo yesono, bezisa ingqumbo kaYise phezu kwakhe njengento ebambeleyo yomntu, eyenziweyo wasela indebe kukrakra kakhulu, kwaye yaphula intliziyo yoNyana kaThixo. {I-DA 753.2}

Ngaba ufuna ukuyiphepha indebe? Ngumcimbi wentliziyo, kuba:

Ndingafanelana ndiwunikela umzimba wam ukuba utshiswe, uthando ke ndingenalo [ukungazingci (agape) uthando], akundincedi lutho. (Funda eyoku-1 kwabaseKorinte 13:3.)

Ukuba awuseli ngokuthanda kwakho, kuya kufuneka usele ngokuzenzekela!

Othe wafuna ukuwusindisa umphefumlo wakhe, wolahlekelwa nguwo; yaye othe wawulahla umphefumlo wakhe, wowusindisa. ( Luka 17:33 )

Kwintliziyo ekhohlakeleyo nengaguqukiyo, yindebe yomsindo kaThixo asele uYesu eyithululile intsipho ekrakrayo ngenxa yomntu! Owu, ukuba amadoda angalixabisa idini! Abo balicekisayo igazi loMsindisi bamele basele ingqumbo yoThixo okhubekileyo, owenze ilungiselelo lesisa nelinexabiso elikhulu ukuze basindiswe! Inqaku lokugqibela kolu ngcelele liya kutyhila ngokuthe ngqo ngokusuka eZibhalweni nini Ke bona abangendawo baya kuyisela indebe yomsindo kaThixo uSomandla.

Ukuzalisa indebe, isibetho ngesibetho

Isitya segolide esinemizobo yamanani kwisitya sayo, ecwangciswe ngokuthe nkqo ukusuka kwesinye ukuya kwisithandathu.Amaxesha ngamaxesha, siye safumana iimpawu ezingqina izifundo zethu, kodwa abantu ababukeleyo behlabathi abanakuzibona. Bacinga ukuba yinto nje eyenzeka ngamabona-ndenzile, okanye nje ilinge lethu lokulungelelanisa iziganeko zosuku ukuseta imihla. UYesu wayicacisa le ngxaki, esithi:

Isizukulwana esingendawo, esikrexezayo, sifuna umqondiso; kwaye asiyi kunikwa mqondiso, ingenguwo umqondiso kaYona umprofeti. Wabashiya ke wemka. ( Mateyu 16:4 )

Okubangel’ umdla kukuba, babenqwenela umqondiso kwindoda eyayiphilise abagulayo, yakhupha iidemon, yandisa ukutya, yaza yenza neminye imimangaliso. Ngaba loo miqondiso yayinganelanga? Ingongoma ikukuba, imiqondiso inikelwa ukuqinisekisa ilungisa, ingekuko ukweyisela abangendawo. Nangona umntu enyanzelekile ukuba azicikide zonke izinto, kufanele kufike ixesha apho ukholo lusekwe, kwaye abo banokholo basikelelwe ngendlela engenakusikelelwa ngayo abanye. UYesu wakhuthaza abafundi bakhe ukuba bacamngce ngamandla okholo, waza wabathembisa ukuba babeya kwenjenjalo hambisa iintaba ukuba bangaba nokholo.

Wathi, ebone mkhiwane uthile ngasendleleni, waya kuwo, akafumana nto kuwo, yangamagqabi odwa; athi kuwo, Makungaze kuvele siqhamo kuwe naphakade. Wabuna kwangoko umkhiwane lowo. Bakukubona oko abafundi, bamangaliswa, besithi, Útheni na ukoma kamsinyane umkhiwane? Waphendula uYesu wathi kubo, Inene, ndithi kuni, ukuba nithe nanokholo, anathandabuza, anisayi kwenza le nto yomkhiwane yodwa; Ukuba nithe kule ntaba, Thabatheka, uphoseke elwandle; iya kwenziwa. Neento zonke enithe nazicela ekuthandazeni nikholwa, nozamkela. ( Mateyu 21:19-22 )

UYesu akazange athi kufuneka babe nentaba yokholo, kodwa olo kholo—kwanokhozo lwemostade—luya kubenza babe nokholo. zonke izinto ezinokwenzeka, kuquka nokushukuma kwentaba:

...Ukuba beninokholo olunjengokhozo lwemostade; nothi kule ntaba, Suka apha uye phaya; kwaye iya kufuduswa; akukho nanye into eya kuninqabela. ( Mateyu 17:20 )

The umkhiwane sele ibunile. Into oza kuyibona ngokulandelayo yintaba yobungqina obunyukayo obuxhasa uMqhayi kaThixo, kwaye njengoko intaba yobungqina ikhula, iya kuluqinisekisa ukholo osele unalo, okanye iya kukutyumza ekungakholweni kwakho.

Khumbula izibetho zaseYiputa. Ngaphandle “kweqhinga lomlingo” elibonakalayo lokujika intonga ibe yinyoka, ezinye izibetho zizinto ezazinokuchaswa ngokuphandle yaye zibangelwa yimozulu nje nezinye izinto zemvelo. Amanzi aba ligazi;[22] amasele, iintwala, iimpukane, i-murrain, amathumba, isichotho, iinkumbi, ubumnyama, kwaye ekugqibeleni ukufa kwamazibulo. Kude kube sekupheleni, amaJiphutha akhanyela iimeko zendalo njengobungqina, kwaye akhanyela ukuba ixesha leziganeko yayiyinto engaphezu kwendalo.

Ekugqibeleni, amathandabuzo ekugqibeleni aya kutyunyuzwa yintaba yobungqina, kodwa akukho mntu uya kungenelwa kuko. Wonke amatyala agqitywe. Ubungqina buya kunyuka bube bubungqina ngokuchasene neentshaba zikaThixo. Kuphela ngabo sele behamba ngokholo abaya kusikelelwa ngalo. Abo bangazange babonakalise ukholo abayi kufumana iintsikelelo ezithenjiswe nguThixo.

Ke, lungekho ukholo, akunakubakho ukumkholisa kakuhle; kuba lowo uzayo kuThixo, umelwe kukukholwa ukuba ukho; nokuba ungumvuzi wabo bamfunayo. (Heb. 11: 6)

Indebe yengqumbo kaThixo, izibetho, izalisa ngokukhawuleza. Kukho imigaqo emininzi eya kukunceda uqonde izibetho. Ngaphezu kwako konke, izibetho ziyahambelana kwaye zakhe phezu kwamaxilongo. Oko sikubhalileyo malunga namaxilongo kumanqaku ahlukeneyo, kunye nendlela atolikwa ngayo ngexesha lobuKristu, kufanelekile kwizibetho.

Inyaniso yokuba izibetho zihambelana namaxilongo ibonisa izinto ezimbalwa ezimbalwa:

  1. Into ebalulekileyo ngokwesiprofeto kufuneka yenzeke kusuku lokuqala lwesibetho ngasinye ukuqinisekisa umhla osele ubonisiwe kumjikelo wesibetho wewotshi yeOrion.
  2. Into ebalulekileyo ngokwesiprofeto imele yenzeke ngeeSabatha eziPhakamileyo (ukuba zikho) ezenzeka ngexesha lesibetho.
  3. Izibetho ziqala kancinci kwaye zanda ngokuqatha, njengamaxilongo.
  4. Izibetho ziyaphindaphindeka, njengamaxilongo.
  5. Ooyeha abathathu banesinye isibetho sesihlanu, sesithandathu, nesesixhenxe, eziqatha ngokukhethekileyo.

Amaxilongo ayezilumkiso, esithi “ukuba nenjenjalo lo (ixilongo), ngoko ukuba (isibetho) siya kulandela.” Izilumkiso zikaThixo azikhathali; kukho unxulumano olucacileyo lwesizathu-kunye nesiphumo esisebenzayo emhlabeni.

Sele sikhankanye iNkanyamba uPatricia kunye nohlaselo lobugrogrisi lwaseParis njengokuzaliseka kwesibetho sokuqala. Ngokomoya, ukugqabhuka kwentaba-mlilo yexilongo lokuqala kufanekisela “ithumba” okanye isilonda sesibetho sokuqala. Ngokweyona ngqiqo ibanzi, imele zonke izono. Ukubonakala kwamathumba kwisibetho sokuqala kwakuthetha ukuba izono ziya kubonakaliswa, sakubona ngokucacileyo oko kwihlabathi lezenkolo. Abantu neecawa ziphela baqalisa ukuma baze babonise eyona nto bayiyo ngokwenene. Ngexesha lo kubhalwa, iBandla lamaSabatha lamaSabatha liphume ngokuphandle kunye nomdala we-transgender (LGBT).[23] Izilonda zesibetho sokuqala zikhulise iintloko zazo ezimbi.

Ukubonisa unobangela nomphumo wolwalamano, sinokujonga xa ixilongo lokuqala lavuthelwa. Sifumene ukukhanya okumangalisayo nokubanzi malunga ne imijikelo yamaxilongo nesibetho wewotshi yeOrion ngaloo mini (ngoJanuwari 31/Februwari 1, 2014), eyasinika owona mhla waloo wotshi yexilongo nesibetho seSityhilelo. Ukufumana ukukhanya okutsha akusiso isilumkiso ngokwe-se, nangona kunjalo. Ukuze uqonde ukuba yintoni isilumkiso sexilongo lokuqala, kufuneka uqonde ukuba umthwali wokukhanya kufuneka abe yiCawa yama-Adventist, kodwa ngenxa yokuba benqaba ukwamkela ukukhanya okutsha, sayifumana endaweni yoko. Isilumkiso sithi: Ukuba anilwamkeli ukhanyiso oluzayo kuni, niya kweyela ebumnyameni obupheleleyo; Ngoku ngabaguquleli besini abakhonza njengabadala abakwimeko entle, siyayibona indlela obo bumnyama obo bukhulu ngayo. Ngaba ufundile uPhononongo lwama-Adventist mva nje? Izaliswe ziintetho zeemvaba ngeemvaba, ezibonisa ukuba iBandla liyichasile ngokupheleleyo inyaniso kwaye likwicala likaSathana. Izono zabo ziye zabonakala ekuhleni.

Apho ixilongo lokuqala lalisisilumkiso sokwala ukukhanya, isibetho sokuqala sisohlwayo. Yaqala ngentetho kapopu yokuvala kwiSinodi Eqhelekileyo yooBhishophu eRoma ngo-Oktobha 25, 2015. Loo sinodi yayimele injongo enkulu yokuphela kweBhunga leSibini leVatican nayo yonke inkqubo yesinodi. Yaye yaphelela phi iCawa yeSDA emva kokugatya ukukhanya uThixo awayekubeke phezu kwayo? ...wabetha kubo bonke ubugqwirha bobume benkonzo.

UPope uFrancis uvale isinodi yakhe engazange ibonwe kwisibetho sokuqala, esithi “Namhlanje lixesha lenceba.”[24] Ngaloo nto ingxelo yobuxoki, uye walifaka ebumnyameni ihlabathi, yaye wonk’ ubani owagatyayo ukukhanya kwenyaniso uya kubanjwa ngokukhawuleza kuloo mnatha orhuqwayo, ngenxa yezizathu ezithile. Uzichase ngokungqalileyo isigidimi esivela ezulwini, esithi izibetho zaqalisa kanye ngaloo mini. Uthatha uvavanyo lwakho lokugqibela ngaphandle kovavanyo lokuzihombisa, ke lunike konke onako!

Intaba Emnyama

Kwicala lezopolitiko, satolika ingca eluhlaza yexilongo lokuqala njengophawu lweCrimea, kwaye sabona emva ekupheleni kukaFebruwari, 2014 ekupheleni kwexilongo lokuqala ukuba iCrimea ibanjwe yiRashiya. Intaba evuthayo yexilongo lesibini yayiluphawu lokubandakanyeka kweRashiya eMpuma Ukraine njengoko ingxaki yaseCrimea yayisanda. Ezo zinto zibhalwe kwinqaku elinesihloko Amaxilongo anesandi esithile. Ngaloo ndlela, ixilongo lesibini lalilumkisa ngemfazwe enkulu yaseYurophu, kodwa loo mfazwe isondelayo yabanjwa nguThixo ngenxa yenceba Yakhe. Ngoku sikwixesha lezibetho, yaye izithunywa zezulu ezine ezibambe imimoya yomine yembambano ziyakhulula. Loo nto unokuyibona ngokucacileyo kwiziganeko ezenzeka ngomhla wesibetho sesibini, esasingoDisemba 2, 2015.

Esinye seziganeko ezinkulu ngolo suku kukuba i-NATO (North Atlantic Treaty Organization) yamema ilizwe laseMontenegro ukuba lijoyine, nto leyo yayiyinkathazo enkulu eRashiya. UVladimir Putin wanikela isilumkiso sentetho sokuba iRussia iya kuphindezela kwi-NATO kwaye iTurkey (ilungu le-NATO) iya kuzisola ngokudubula inqwelomoya yaseRussia. UThixo waziphawula ezo ziganeko njengeziganeko eziphambili eziya kukhokelela kwidabi elikhulu lokugqibela. Yintoni enomdla ngakumbi malunga naloo nto eyenzekayo kukuba uPutin uthe kwintetho yakhe edibeneyo kwingxaki yaseCrimea!

Kwintetho yakhe UMnu Putin wenza a uqhagamshelo ngqo phakathi kokufakwa kweRussia eCrimea kulo nyaka uphelileyo kunye nomlo wangoku wokulwa nobunqolobi, esithi iRussia yayibonisa "ukuzithemba" kwayo "njengelizwe elinamandla, elizimeleyo, elinembali ye-1,000 leminyaka".[25]

Iindaba ngokwazo zidibanisa izibetho emva kwamaxilongo! Nangona kunjalo, ukulibaziseka kuye kwaqinisa kuphela ubukhali; oko kwakusongela imfazwe yaseYurophu kwixilongo lesibini ngoku kusongela ukuba yimfazwe yehlabathi epheleleyo kwisibetho sesibini.

Ungalindeli okwangoku, nangona kunjalo. U-Ellen G. White wathetha into esinika ukuqonda ngakumbi ukuba kutheni, nangoku kwixesha lezibetho, iingxabano zehlabathi aziphumi kwiimfazwe ezoyikekayo okwangoku.

Iingelosi ezine ezinamandla zibambe amagunya omhlaba de abakhonzi bakaThixo batywinwe emabunzini abo. Iintlanga zehlabathi zilangazelela ukulwa, kodwa zibanjwe ziingelosi. [A] Xa eli gunya lithintelayo lisusiwe kuya kufika ixesha lembandezelo nentlungu. Kuya kuveliswa izixhobo ezibulalayo zemfazwe. Iinqanawa ezinomthwalo wazo ziya kugqunywa kumanzi anzongonzongo. Bonke abangenawo umoya wenyaniso baya kumanyana phantsi kobunkokeli bakaSathana, kodwa baya kugcinwa phantsi kolawulo kude kufike ixesha ledabi elikhulu leArmagedon.—Amagqabaza eBhayibhile eSDA 7:967 (1900). {LDE 238.3}

Ukuze sisiqonde esi siqendu, okokuqala kufuneka siqonde ukuba uthetha ngamaxesha amabini awahlukeneyo. Kwizivakalisi ezibini zokuqala, phambi kwengongoma [A] kumhlathi, uthetha ngexesha lenceba xa ukutywinwa kusenzeka kwaye imimoya emine yokruthakruthwano yehlabathi ibanjwa. Elo xesha laphela ekutshoneni kwelanga ngo-Oktobha 17, 2015, yaye ekubeni wayephila kwixesha lenceba, wazibhala ezi zivakalisi kwixesha langoku.

Ke ngelo xesha [A] uyatshintsha, kwaye uqala ukuthetha ngelinye ixesha elaliza kuza emva koko. Ngokombono wakhe, kwakusekamva, ngoko wabhala kwixesha elizayo, echaza oko "kuya kuza". Wathi ixesha lembandezelo nenkxwaleko “liya kufika,” kodwa kuthi namhlanje Unayo sele ifikile ukususela ngo-Oktobha 25, 2015 xa izibetho zaqala. Ukusuka kwindawo ethi [A] ukuya kutsho kuso sonke isiqendu, wabhala ngexesha lezibetho, ekhankanya ezinye zeengxaki kwaye esinika amagqabantshintshi ngalo lonke ixesha.

Wathi ngexesha lezibetho, “Bonke abangenawo umoya wenyaniso baya kumanyana phantsi kokhokelo lwemibutho kaSathana.” USathana ubeka abantu bakhe esikhundleni, eqokelela umkhosi wakhe. Uhlanganisa umkhosi wakhe ngendlela efanayo nendlela esihlanganisela ngayo eFiladelfi abantu bakaThixo, aba izono zabo zathunyelwa kwangaphambili ukuze zixolelwe ngaphambi kokuba inceba iphele.

Kwaye uya kuthumela izithunywa zakhe ngesandi esikhulu sexilongo; baya kubahlanganisa ndawonye abanyulwa bakhe kumacala omane omoya. ukusuka kwesinye isiphelo samazulu ukuya kwesinye. ( Mateyu 24:31 )

Kwisibetho sokuqala, sabona umqondiso wokuqala obonakalayo wokuhlanganisa uSathana imikhosi yakhe. Sibone ingxaki yabafuduki iqhuma, kuba uhlaselo lwaseParis lubonise ukuba i-ISIS ngokwenene yangena eYurophu ngokufuduka kwababaleki. Yayibubungqina bokuba Ihashe leTrojan umsebenzi ube yimpumelelo. Imimoya emine iyakhululeka, kodwa ayikakhululi ngokupheleleyo okwangoku.

U-Ellen G. White wathetha into ebaluleke kakhulu kwinkcazo engentla engeyiyo yendalo okanye enembile ukuba sicinge ngayo. Wathi “ziya kugcinwa phantsi kolawulo” kude kube lixesha elithile. Oko kuthetha ukuba kwanasebudeni bezibetho, uSathana akakwazi ukulawula ngokupheleleyo de kube lixesha elithile! Uyavunyelwa ukuba azilungiselele, kodwa umkhosi wakhe ulawulwa de kube lixesha elithile.

USathana uchitha amandla akhe. Ukumasha kuthetha “ukulungiselela okanye ukudibanisa (iqela labantu, ngokukodwa amajoni) ngokulandelelana.”[26] Yiloo nto kanye ayenzayo uSathana ngoku, kodwa imfazwe ngokwayo ayikaqalisi. Ngokuzenzekelayo umntu uya kubuza: Iya kuqala nini? Kuya kususwa nini ngokupheleleyo isithintelo ukuze uSathana enze inkathazo?

Oko kuya kuphendulwa kwinqaku elilandelayo, kodwa kwisibetho sesibini sele sibonile isiganeko sokuqala esibalulekileyo ekuhlanganiseni komkhosi kaSathana—kodwa asikokungalawuleki. Njengenqaku leendaba ze-BBC elicatshulwe ngaphambili, Iindaba ze-NBC zikwanxibelelanise ne-Russia (isimemo se-NATO eMontenegro) kunye nongquzulwano olwathi lwaqhambuka ngokufa kokuqala e-Ukraine kwisandi sexilongo lesibini:

Abaphathiswa be-NATO bangaphandle baqhawula unxibelelwano olusemthethweni neRussia ngo-Epreli wonyaka ophelileyo emva kokuba iMoscow ithimbe usingasiqithi weCrimea waseUkraine yaza yabangela ungquzulwano kwimpuma yeUkraine oluye lwabulala abantu abangaphezu kwama-8,000 XNUMX.[27]

Oko kubonisa indlela esi siganeko sokuphalazwa kwesibetho sesibini eneneni siyimpendulo kuhlaselo lweRashiya nxamnye neUkraine kwixilongo lesibini kunyaka ophelileyo. Isizathu kunye nesiphumo siyasebenza, kodwa ngaphandle kokungavisisani phakathi kweRussia neTurkey, imikhosi "igcinwe phantsi kolawulo."

Intaba Entle

Ngoxa iYurophu yayisakhwankqisiwe luhlaselo lwabanqolobi eParis, iUnited States yafumana eyayo incasa yobugrogrisi. Kwakhona kanye ngosuku lokuqala lwesibetho sesibini, abanqolobi bahlasela itheko leholide eSan Bernardino, eCalifornia.

Nangona iingxelo babemadolw’ anzima ukuchaza naziphi na izizathu zokudubula kufutshane nelali yama-Adventist e-Loma Linda kwangolo suku lunye, nge-2 kaDisemba, kwacaca kwibali lokuqala ukuba abahlaseli babengama-Arabism kwaye kubonakala ukuba bakhubekile ngumthendeleko weholide. Abaninzi kwabonzakeleyo basiwa eLoma Linda (isibhedlele esibalaseleyo samaSabatha). Ibhinqa elaliququzelela itheko leholide lalikwangum-Adventist.

Kuyathakazelisa ukuba uBen Carson angabikho kukhetho lonyulo lukamongameli[28] wafika kanye ngelo xesha. UCarson ozibanga engumSabatha nogqirha, kwaye ubunqolobi obafikela “kufutshane nekhaya” bubonakala bumenze wabonakala engafanelekanga njengendoda eyomeleleyo “ixesha elinje.” Ngelishwa, uyimini emva kwexesha kwaye idola lifutshane lokuba nguEstere ukuba abaninzi aba-Adventist abakhohlisayo babecinga ngaye.

Sinokulubona unxulumano phakathi kwexilongo lesibini nesibetho sesibini kwakhona ukuba siqwalasela oko kwenzekayo. Emva phayaa kwixilongo lesibini, kwakukho “imini yoopopu abane,” eyayibandakanya ukumiselwa koopopu ababini njengabangcwele. Ukwenza umntu abe ngcwele kufuna ukuba (ekucingelwa ukuba) benze imimangaliso. Imimangaliso emininzi yeyokuphilisa, yaye ngomhla wesibetho sesibini upopu waphinda wathi ubufundamentali sisigulo. Ngamanye amazwi, upopu wayechaza into ebizwa ngokuba sisigulo angathanda ukusiphelisa: ubufundamentali. Ewe uyazi ukuba inkcazo yobufundamentali ibandakanya abantu abangalunganga ekuphela kokukholelwa eBhayibhileni, ke ingxelo yakhe ikukuhlasela ngokuthe ngqo uThixo. Isilumkiso yayikukuba, ukuba uqubuda koopopu abenza imimangaliso (yexilongo lesibini), ngoko ke upopu uya “kukuphilisa” kubufundamentali (kwisibetho sesibini). Uyayibona indlela esebenza ngayo?

Ukubuyela kwiziganeko zaseSan Bernardino, nangona kunjalo, kufuneka kuqatshelwe ukuba isiganeko sazisa irhamncwa lesibini leSityhilelo 13-i-US-ngqo kwimfazwe yehlabathi yaseFransi yokulwa nobunqolobi (ISIS) eyaqala kwisibetho sokuqala, kanye njengokuba ukuqhuma kwe-jet ye-passenger yaseRashiya yazisa iRashiya emfazweni. Ngaloo ndlela, kulula ukubona indlela okwaba yinkqubela phambili ngayo ekuhlanganiseni komkhosi kaSathana kungquzulwano olukhulu lokugqibela, kungoko uThixo wayiphawulayo iwotshi yakhe.

IGreat Britain nayo ivotele ukungena emfazweni eSyria nge-2 kaDisemba, yaza yahlasela iibhombu kwiiyure nje ezimbalwa kamva ngentsasa kaDisemba 3. Ngaloo ndlela, omnye umdlali obaluleke gqitha wangena kungquzulwano kanye ngosuku lokuqala lwesibetho sesibini. Ngokucacileyo, uSathana uqokelela imikhosi yakhe kwimfazwe yokugqibela! Ngaba uyabubona ubungqina obandayo?

Iphinde yaphuma ngo ingxelo yaseburhulumenteni kwangolo suku lunye apho i-Iran ibisebenza kwizixhobo zenyukliya ukuya kuthi ga kwi-2009 ubuncinci. Uninzi lwengxelo alugqibekanga, kodwa ekubeni i-Iran lilizwe lamaSilamsi, ngokucacileyo yinto enkulu ukuba banezixhobo zenyukliya (okanye nezicwangciso nje ezinje) kuba kusenokwenzeka ukuba baya kuba ngakwicala lamaSilamsi angoogxa babo ngokuchasene ne-Western decadence ngaxa lithile njengoko ungquzulwano lusanda.

Intaba yeswekile

Iindaba zesipho sikaZuckerberg se-99% ye-45 yeebhiliyoni zeerandi kwikamva lentombi yakhe betha iindaba nge-2 kaDisemba ngokunjalo, umhla wesibetho sesibini. (Imali iya kwisiseko somfazi wayo, ngoko “isipho” asiyishiyi intsapho yayo phantsi kolawulo.) Kwileta yakhe eya kwintombi yakhe, uthi loo mali iya kukhuthaza “ukulingana,” phakathi kwezinye izinto. Inyaniso yokuba bathiya intombi yabo ngokuthi “Max” (igama lenkwenkwe) ibonisa ukuba loluphi na ukulingana abathetha ngako: hayi nje ukulingana ngokwesini kodwa kwakhona. ukulingana ngokwesini, okanye ngamanye amazwi, i-ajenda ye-LGBT.

Njengoko imikhosi ihlaselwa kwingxabano enkulu yokugqibela, esi sibhengezo sibonisa kwakhona ukuba umcimbi we-LGBT ubaluleke kakhulu. Abo baxhasa ukulingana njengoko ihlabathi likuchazayo baya kuzifumana bekwicala elingelilo longquzulwano. USathana wayesoloko egxeka urhulumente kaThixo. Wayefuna ukulingana noNyana kaThixo ezulwini. Wayefuna ukuthetha ngokulinganayo, okanye amalungelo alinganayo.

Into awayengenakuyenza ezulwini, uyayenza apha emhlabeni. Uyayiphazamisa imigangatho yomtshato kwaye uyibuyisela ngokulingana ngokupheleleyo-ukusa kwinqanaba lokuba akukhathaliseki ukuba uyindoda okanye ibhinqa okanye nantoni na phakathi. Xela intombi yakho uMax, kuba “Ngubani okukhathaleleyo! Akukho mahluko!”

Ukulingana kwabasetyhini ngumba ophambili we-UN (iZizwe eziManyeneyo). Njengoko sikwi-70th Isikhumbuzo sonyaka we-UN, uZuckerberg uzibandakanya kumbhiyozo wehlabathi wempumelelo yayo. Asinguye yedwa, nangona kunjalo. Benza ntoni abo bazizityebi ngemali yabo ukubhiyozela impumelelo yabo kunye nokusasaza iintanda-bulumko zabo? Benza iimuvi ... kwaye bavune inzuzo yeofisi yebhokisi ngokutshintshiselana nabantu abaninzi abavumela ukuba bafundiswe ngokuzonwabisa!

Ifilimu enkulu eyayisezindabeni rhoqo ngaphakathi kwesibetho sesibini yayiyi-Star Wars: I-Force Awakens. Abagqabaza baqaphele ukuba imiboniso yefilimu “yebhola yebhola” yayisisikhumbuzo seMfazwe Yehlabathi II. Ukukhutshwa kwefilimu kulo nyaka yinxalenye nje enye ye-70th isikhumbuzo se-UN, eyavela eluthuthwini lweMfazwe Yehlabathi II.

Eyona nto ingaqondwa ngabantu abaninzi xa besiya kubukela imiboniso bhanyabhanya ngenjongo yokuzonwabisa kukuba yonke le nto iphathelele imfundo. Bayakufundisa. I-Star Wars yenye imeko yentombi kaZuckerberg uMax, ngaphandle kweli xesha heroine ogama Kumkani. Uyinkwenkwezi yendalo iphela-kwaye igama lakhe nguRey, "ukumkani" ngeSpanishi. Uyaqonda, ngebabembiza ngokuba nguReina (gama elo elithetha “ukumkanikazi”) kodwa abazange bambize. Benza a intombazana le inkosi kwindalo iphela! Ngaba uyayiqonda into yokuba yintlekisa?[29]

Indebe yengqumbo kaThixo iyazaliswa, yaye xa kuqalisa isibetho sesixhenxe, iya kube izale ngokupheleleyo. Kuya kwandula ke konke ukuzibamba kuya kususwa, nobushushu bakhe buthululelwe ngamandla apheleleyo phezu kwabangaguqukiyo. Yeha ke, abangenandawo yokusabela ngemini yokuphuphuma komsindo!

Kukho olunye uphuhliso olufanele ukukhankanywa ngaphambi kokuba ndinike uMzalwana uRay ithuba. Ngaba uvile ngengozi yezemali e-China ebangele ukuba iimarike zivale emva kwemizuzu nje ye-29 yorhwebo?[30] Ibangele iRoyal Bank yaseScotland ukuba ilumkise abatyali-mali ukuba "bathengise yonke into." Iziphumo zokuwohloka kwemarike yaseTshayina ziye zavakala kwihlabathi liphela, kwaye abahlalutyi kuyo yonke indawo bazoba umfanekiso ombi woqoqosho lwalo nyaka—nezinye izizathu ezininzi,[31] hayi nje ingozi eTshayina.

Eli, kwakhona, ixilongo lesibini elibuyayo ukuzohlwaya ihlabathi ngoku kwisibetho sesibini. Icandelo lokugqibela le Amaxilongo anesandi esithile yachaza indlela iinqanawa eziluphawu loqoqosho norhwebo lwehlabathi, yaza yabonisa indlela iYurophu eyayichatshazelwa ngayo ngokukodwa ngelo xesha. Ngesi sihlandlo imiphumo ayisayi kubanjelwa umva ngenceba njengoko kwakunjalo ngexesha lokuvuswa kwamaxilongo. Kwaye ngeli xesha, hayi iYurophu kuphela kodwa ihlabathi lonke iyachaphazeleka. Oko kuqalwayo ngoku kuya kuqhubeka kusiba mbi ngakumbi, yaye kuya kuzenza zibe mandundu ngakumbi iingxaki zehlabathi njengoko zifika izibetho eziseleyo.

Sigubungele ubuncinci iintaba ezintathu zobungqina obaqala ukuvela xa kuthululwa isibetho sesibini, kwaye obo bungqina buya kuqhubeka bukhula. Nangona kunjalo, kwakukho intaba yesine yobungqina obubonakaliswe kwiindaba ngoDisemba 2, 2015 ukuphawula isibetho sesibini, kwaye kubaluleke kakhulu ekupheleni kweentsuku ze-1335. Yayiluphawu lwentsikelelo ebesiyilindele, eye yenzeka kulo lonke olu ngcelele lwenqaku, kwaye uMzalwana uRay uya kwabelana nawe ngaloo ntaba yobungqina Inqaku elilandelayo...

  1. YouTube Iinjongo zomthandazo kaPope Francis ngoJanuwari ka-2016 ↑
  2. UBaxter Dimitry, UPopu ulumkisa "Ukuphela Kwemihla Kuqala Ngoku" Njengoko Ingxaki yaseIran-Saudi ikhula ↑
  3. Umbukeli, UPope uFrancis ngoku usemfazweni kunye neVatican. Ukuba uyaphumelela, iCawa yamaKatolika inokuqhekeka ↑
  4. ISityhilelo 15:6— Zaphuma ke etempileni izithunywa zosixhenxe, zinezibetho ezisixhenxe... ↑
  5. Hebhere 9:24—. Kuba uKristu akangenanga kweyona ngcwele inokwenziwa ngezandla, engumfuziselo weyenyaniso; ungene kuwo amazulu ngokwawo, ukuba abonakale ngoku ebusweni bukaThixo ngenxa yethu. ↑
  6. Kwikhalenda kaThixo, usuku luqala ekutshoneni kwelanga kubusuku obungaphambili luze luqhubeke lude lutshone ngosuku. Ukunqanda ukungacaci xa sibhekisa kwimihla ekwikhalenda kaThixo, sibhala umhla oqhelekileyo (uGregory) kuquka amanani osuku omabini ahlulwe ngesisilayi. Ngokomzekelo, endaweni yokubhala umhla we-24 ka-Oktobha 2016 (ezinzulwini zobusuku ukuya ezinzulwini zobusuku) sibhala umhla wokuBuya kweSibini, sibhala ngo-Oktobha 23/24, 2016, nto leyo ethetha ukuba usuku lwamaHebhere oluqala ekutshoneni kwelanga nge-23 luphele ekutshoneni kwelanga nge-24. ↑
  7. Daniyeli 12:12 Unoyolo olinde wafika kwiintsuku eziliwaka, elinamakhulu amathathu, anamanci mathathu anesihlanu. ↑
  8. ISityhilelo 14:3— Bavuma ingoma entsha, phambi kwetrone, naphambi kwezinto eziphilileyo zone, namadoda amakhulu; kwaye kungekho namnye unako ukuyifunda ingoma leyo, lingelilo ikhulu elinamanci mane anesine lamawaka, ababethengiwe emhlabeni. ↑
  9. ISityhilelo 15:3— Bahlabelela ingoma kaMosis umkhonzi kaThixo, nomculo weMvana, besithi, Mkhulu, imangalisa imisebenzi yakho, Nkosi uThixo uMninimandla onke; Iindlela zakho zinyani neyinyaniso, wena Nkosi yooNgcwele. ↑
  10. eyesi-1 kaPetros 2:9 Ke nina nisisizukulwana esinyuliweyo, isibingeleli esibukumkani, uhlanga olungcwele, abantu abayinqobo; ukuze nivakalise isidima salowo wanibizayo ukuba niphume ebumnyameni, ningene ekukhanyeni kwakhe okungummangaliso; ↑
  11. Yohane 20:17— Athi uYesu kuye, Ungandichukumisi; kuba andikanyuki ndiye kuBawo; ke hamba uye kubazalwana bam, uthi kubo, Ndiyenyuka, ndiya kuBawo, kuYihlo; nakuThixo wam, nakuThixo wenu. ↑
  12. Amava ethu ngo-2012 abhalwe kwi Uthotho lwesilumkiso sokugqibela. ↑
  13. Yohane 19:30— Xa ngoko uYesu wabeyamkele iviniga, wathi, Kugqityiwe! Wathoba intloko, wawunikela umoya wakhe. ↑
  14. ULuka 23: 46 - Ke kaloku, xa uYesu wamemeza ngelizwi elikhulu, wathi, "Bawo, ndibeka umoya wam esandleni sakho." Watsho njalo, wayeka umoya. ↑
  15. GrandMageri, UPope uthi uMnqamlezo yintsilelo…Kwakhona ↑
  16. IWikipedia, Umzekeliso wamacephe amade ↑
  17. Iindaba zeNBC, Ngaba uyagula yi-El Niño? Awukaboni nto okwangoku, ilumkisa iNASA ↑
  18. Bona isicangca phantsi komxholo othi “Ngaphambi Kwesithsaba, Umnqamlezo” ukuze ufumane amagqabantshintshi azo zontathu izihlandlo zeentsuku ezili-1335. ↑
  19. ISityhilelo 21:4— Azisule uThixo zonke iinyembezi emehlweni abo; kungabi sabakho kufa, kungabi sabakho nasijwili, nakukhala, nantlungu; ngokuba izinto zokuqala zigqithile. ↑
  20. Obhadiya 1:16—. Ngokuba njengoko nisele ngako entabeni yam engcwele, ziya kuhlala zisela ngokunjalo zonke iintlanga, zisele zisele, zibe njengabangabangakho. ↑
  21. eyoku-1 kaYohane 3:8 Lowo usenzayo isono ungokaMtyholi; ngokuba uMtyholi wona kwasekuqalekeni. Wabonakaliselwa oku uNyana kaThixo, ukuze ayichithe imisebenzi kaMtyholi. ↑
  22. Newstalk ZB, Ulwelwe olubomvu luminxa iilwandle zaseNorthland ↑
  23. IBandla lamaSabatha eHollywood, Ubomi baseHollywood-Disemba 12, 2015 ↑
  24. Iindaba ze-Yahoo, UPope kwisiphelo sesinodi yosapho: 'Namhlanje lixesha lenceba' ↑
  25. Iindaba zeBBC, UPutin: ITurkey 'iya kuzisola' ngokuwisa ibhombu yaseRussia eSyria ↑
  26. I-Oxford English Dictionary ↑
  27. Iindaba zeNBC, I-NATO imema iMontenegro ukuba ibe liLungu lokuqala elitsha ukususela ngo-2009, ukuchasa iRashiya ↑
  28. Ulwandle lweAtlantiki, Kutheni uTrump enyamezele njengeCarson Fade? ↑
  29. Umboniso kade kunye noStephen Colbert, IVatican ayiwuva uMmandla ↑
  30. Isileyiti, Imakethi yaseTshayina iphambene kakhulu, ivalwe emva kwemizuzu engama-29. Nantsi Kutheni. ↑
  31. News.com.au, 'Umngcipheko wokuphazamiseka uyakhula' ↑