The zikhukhula YaseYurophu eneembacu iye yabangela iyantlukwano kangangokuba kuye kwathandatyuzwa enoba oku kuya kuphawula “ukuwa kweManyano yaseYurophu” kusini na.[1] Iimbacu azingomaxhoba athambileyo. Uninzi lwabo ngabafana abasuka eSyria abaye babonakalisa injongo yabo yokuhlasela iYurophu ngenkani, okuthetha ukuba ngokwenene bachazwa ngcono njengomkhosi ongacwangciswanga kunokuba babaleki okanye abafuduki. Ngapha koko, beza ngokuyintloko bevela eSyria, ikhaya lekomkhulu le-ISIS.
Ngaba asinto ingaqhelekanga? Ngaba akuvakali njengesicwangciso soburhalarhume ukuthatha ithuba lovelwano lwaseNtshona (okanye kwanokuziphatha okusisiseko) ukuguqula nje nokwenza i-jihad yabo?[2]
I-200-Million-Man Army
Enyanisweni, le yinxalenye enkulu yexilongo lesithandathu leSityhilelo, apho kuxelwe kwangaphambili umkhosi wamadoda angama-200 ezigidi ezingavakaliyo:
Nenani lomkhosi wabamahashe laba amakhulu amabini amawaka; ndaliva inani labo. ( ISityhilelo 9:16 )
Ukubeka oko kumbono, umkhosi omkhulu kwihlabathi yi-1% yolo bukhulu, kwaye yonke imikhosi yehlabathi idibeneyo iseyi-10% kuphela yaloo bukhulu! Akukho sizwe sinokufikelela kwiindleko kunye neziseko zomkhosi wamadoda azizigidi ezingama-200, kodwa ubuSilamsi obunobugorha buhambisana nomthetho oyilwayo ngokugqibeleleyo:
Ipesenti yamaSilamsi angamaSilamsi kuxoxwa ngokushushu, kwaye akukho ndlela enye yokuyilinganisa. Kodwa xa uthuli luhlala, inani lamaSilamsi avuma ukusetyenziswa kobundlobongela kubantu abamsulwa ukuseka umthetho wamaSilamsi kubonakala ngathi ubuncinci. 10-15% kwihlabathi jikelele . . .
Aba ngabantu abakholelwa kwi-jihad-kungekhona uhambo olunoxolo lomoya abangengamaSulumane bakhokelwa ukuba bakholelwe ukuba iKoran ikhuthaza, kodwa ukuhlaselwa ngokwasemzimbeni kwabo banganquliyo u-Allah, kunye nokuthatyathwa ngenkani koorhulumente abangengawo amaSilamsi. Ziyalelwe ezi zinto kwiKoran:
Muslim (1:33) - "... uMthunywa ka-Allah wathi: Ndiyalelwe ukuba ndilwe nabantu bade banikele ubungqina bokuba akukho thixo ngaphandle kuka-Allah, ukuba uMuhammad ungumthunywa ka-Allah."
Quran (8:12) - "Ndiya kuphosa unkwantyo ezintliziyweni zabo bangakholwayo. Ngoko ke banqumle iintloko zabo, unqumle yonke incam yeminwe yabo.
I-Qur'an (9:5) - "Ngoko ke xa iinyanga ezingcwele zidlulile, babulaleni abanquli-zithixo naphi na apho nibafumana khona, nibathabathe nibathimbe nibangqinge nibalalele kuzo zonke iindawo zokulalela, ukuba bayaguquka baze bagcine umthandazo baze bahlawule ihlwempu, yiyekeleni indlela yabo."[3]
Umbhali wolu phando lungasentla uhlabela mgama ebala ukuba mangaphi amaSilamsi asisi-1.6 seebhiliyoni ezisehlabathini “azinikele kwijihad yokoqobo, enogonyamelo” esekelwe kwi-10-15%: zizigidi ezili-160 ukuya kwezingama-240—uluhlu oluqikelelwayo olusekelwe kanye kwizigidi ezingama-200 zesiprofeto seBhayibhile! UYohane uMtyhili waliva inani lomkhosi, kwaye ngoku nawe ulivile.
Umzekeliso ofanelekileyo kakhulu unikiwe kwelo nqaku:
ISIS kunye neSicwangciso soMlilo-Imbovane
Ukuqonda ukuba into encinci ngokwezibalo njenge-ISIS inokuba nempembelelo enokulinganiswa kwihlabathi, sinokujonga komnye umfana omncinci opakisha i-punch enkulu: i-fire-ant.
Amaxesha amaninzi, ukulunywa yimbovane yinto nje ecaphukisayo. Oku kungenxa yokuba imbovane nganye ayikwazi ukwenza umonakalo ongako. Nokuba unokuthi ungene kwindlwane yeembovane ezilumayo, ukhawuleza ulumkiswe ngempazamo yakho ngokuhlaba kokuqala okanye ezimbini, ngelo xesha ukhawulezayo:
Hlahla ezinye iimbovane zisuke kuwe, kwaye
Suka engozini.
Iimbovane zomlilo, nangona kunjalo, zahlukile kwisicwangciso sabo sokulwa. Banyakazela ixhoba labo, ngokufuthi bagqume umlenze okanye ingalo yonke ngaphambi kokuba bazi ukuba kwenzeka ntoni. Emva koko, imbovane nganye isendaweni, kuphuma umqondiso: luma.
Kwaye zenza, zonke ngaxeshanye, zibanceda ukuba bathathe amaxhoba aphindwe kangangayo ubukhulu bawo. Nawuphi na umntu okhe wahlaselwa libubu leentubi zomlilo uya kukuxelela ukuba ayihleki loo nto.
Eli liqhinga le-ISIS, kunye nomoya we-jihad. Yingakho ubukhulu be-ISIS ngokwayo abunamsebenzi. Yintoni ekuprofetwe ngayo ukuba "ingabotshwa" kumlambo i-Ewufrathe (ikhaya le-ISIS) ingamandla omoya awomeleleyo— izithunywa ezine zakhululwa ukuba zibulale, zibulale, zibulale. Ngulo moya uqhelekileyo oya kuxhokonxa, ukhuthaze, kwaye uqhube umkhosi wamadoda azizigidi ezingama-200.
Ngokufutshane, amandla e-ISIS yinkuthazo- ekhuthaza uloyiko kwiintshaba zabo; ukubulala kunye nentiyo kubaxhasi babo ... kwaye ukwenza konke ngokulula komyalezo. Umyalezo omnye wokubulala...[4]
Siza kukuxelela kamva kweli nqaku ukuba yintoni kanye loo myalezo, kwaye ukubulawa kuya kuqala nini.
Ukuwa kukaTroy
Umkhosi wamadoda azizigidi ezingama-200 wexilongo lesithandathu uchazwa njengomkhosi wabakhweli-mahashe:
Kwaye ngoko Ndawabona amahashe embonweni; nabo babehleli phezu kwazo benezigcina-zifuba zomlilo, nezehakinto, nezesulfure; iintloko zamahashe zazinjengeentloko zeengonyama; emlonyeni wawo kuphuma umlilo, nomsi, nesulfure. (ISityhilelo 9: 17)
Ngokwembali, amaProtestanti amaninzi abona isiprofeto sexilongo lesithandathu sizalisekiswa ngabantu baseTurkey ngasekupheleni kweXesha Eliphakathi. Kubalulekile ukuqonda indlela esisebenza ngayo esi siprofeto kwixesha elidluleyo, kuba zisinika isiseko esinokuzakhela phezu kwaso ingcaciso echanileyo yale mihla. UYosiya Litch, okhunjulwayo ngokuxela kwangaphambili ngokuchanileyo ukuwa koBukhosi base-Ottoman ngokusekelwe kwixilongo lesithandathu leSityhilelo, wachaza izithunywa zezulu ezine ezakhululwa kumEfrate ngolu hlobo lulandelayo:
Babhekisela kwizizwe ezine zamaTurks aseSeljukis apho ubukhosi base-Ottoman babuqulunqwe khona, kufuphi nomlambo umEfrate, e-Aleppo, eIkoniyo, eDamasko naseBagdat.[5]
Kwangolo hlobo, iSDA Bible Commentary iphawula ngenkcazo yamahashe ngolu hlobo lulandelayo:
Umlilo nomsi nesalfure. Kwaezo zinto zazibonakala ngathi zezambathise abakhweli bamahashe nazo ziphuma emlonyeni wamahashe awo. . . Ababonisi abachonga ixilongo lesithandathu kunye nokutshatyalaliswa kwe-Ottoman ETurkey bona “kumlilo nomsi nesalfure” kubhekiswa kwi ukusetyenziswa kompu kunye nemipu, yaziswa malunga neli xesha. Babonisa ukuba ukukhutshelwa kwempumlo ngumkhosi wamahashe okhwele ihashe kunokubangela ukuba ubonakale umgama ngokungathi kuphuma umlilo emlonyeni wehashe.[6]
Inkcazo yamahashe yatolikwa njengomzekeliso we indlela kwimfazwe yamaTurkey. Sifanele silandele loo ndlela yokucinga nakumxholo wale mihla. Amahashe awazange asetyenziswe kwiintlawulo zamahashe ukususela ekuqalisweni kompu womatshini, kodwa oko akuthethi ukuba isiprofeto silahlekelwe ukubaluleka kwayo. Ilizwi likaThixo liphilile, linamandla, ngoko ke kufuneka sikuqonde ukusetyenziswa kwamahashe kwesi siprofeto njengomfuziselo indlela yokuhlasela oko kuya kwenzeka kumhla wethu. Ayizukuba yintlawulo yokoqobo yomkhosi wamahashe, kodwa kufuneka ibe nento yokwenza namahashe namaTurkey.
Ihashe linokunxulumana njani nokuthontelana kwangoku kweembacu ezigrogrisa ukuwisa iManyano yaseYurophu? Khumbula ukuwa kwesixeko sakudala saseTroy! Yayibandakanya ihashe elikhulu, yaye abembi bezinto zakudala bayavuma ukuba iTroy yamandulo yayikwindawo ngoku ebizwa ngokuba yiTurkey yanamhlanje. Ke ngoko ukutolikwa kwembali kwesi siprofeto kunikeze imikhondo ebesiyidinga: malunga nehashe elidityaniswe namaTurkey.
Emva kweminyaka yokungqinga isixeko saseTroy, amaGrike agqiba kwelokuba batshintshe amaqhinga abo. Bakha a ihashe elikhulu leplanga, isilwanyana esingcwele kwiiTrojans, kwaye wasishiya kwisixeko saseTroy kunye nombhalo olandelayo:
AmaGrike anikezela oku umbulelo kuAthena ukuze babuyele ekhaya.[148][7]
Enyanisweni, amaGrike enza ngathi ayayishiya imfazwe, ebulela isiphelo sayo, kanye njengokuba iimbacu zangoku kuthiwa zibaleka imfazwe kwaye zifuna ikhaya lokuphumla.
Noko ke, amaGrike ayefihle amajoni awo abalaseleyo phakathi kwehashe elinomgongxo, kanye njengokuba umoya wemfazwe wamaSilamsi anogonyamelo ufihlwe kwiintliziyo zabaninzi babatsha baseYurophu. Basenokungayiqondi, kodwa yinxalenye yenkqubo yabo. Iimbacu ngokwabo Trojan Horses leyo ngaphandle ibango ukumela a ukuhamba kwindawo yemfazwe, kodwa ngaphakathi kukho amajoni alungele ukuziwisa iintlanga ezibamkelayo.
Okubangel 'umdla kukuba, kwisixeko saseTroy kwakukho ukwahlukana okubukhali malunga nokuba wenze ntoni ngehashe:
Abanye babecinga ukuba bafanele bayiphose phantsi besuka ematyeni, abanye babecinga ukuba bayitshise, ngoxa abanye besithi bafanele bayinikele kuAthena.[152] [153][8]
Oko kubonakala kukwahlukana okubukhali kweYurophu ngokuphathelele indlela yokusingatha iimbacu! Ewe, uyazi ukuba ibali lamandulo lavela njani, kwaye kweli nqaku uya kufunda kwakhona ukuba ingxaki yababaleki iya kuvela njani ... kwaye nini.
Ukubawa
Imfesane yobuKristu kunye nokunyamezelana kunendlela yokwenza abantu abanesidima bazive bebophelelekile ukwenza izinto ezilungileyo kubantu abangabafanelanga ngokuqinisekileyo. Ngokomzekelo, omnye usenokuqiqa ngelithi: “Kuthekani ukuba bendibaleka kwilizwe elidlavulwe yimfazwe? Ukuba ndilandela umgaqo omhle wokwenza kwabanye ngendlela endifuna ukuba benze ngayo kum, ngaba andifanele ndincede imbacu?”
Ngokuqinisekileyo kuxhomekeke kumntu ngamnye! Ubuxoki kuvelwano olungenamiqathango kukucinga ukuba iimbacu zonke zingabantu abanesidima njengawe. Inyaniso kukuba uninzi lwabo ngabantu abangawunanziyo owona mthetho usisiseko kaThixo, iMithetho Elishumi, ophela ngolu hlobo lulandelayo:
Uze ungawunqweneli umzi wommelwane wakho, ungamnqweneli umfazi wommelwane wakho; nesicaka sakhe, nesicakakazi sakhe, nenkomo yakhe, neesile lakhe, nantoni na eyeyommelwane wakho. ( Eksodus 20:17 )
Iimbacu kunye nabaxhasi bazo Zifuna amakhaya kubo.[9] Ukuba uvula iingcango zakho ukuze uthobele isinyanzelo, ayisesosenzo senkoliseko kwicala lakho, yaye akukho luxabiso kulowo ucelayo. Sisono esicacileyo sokunqwenela “indlu yommelwane wakho” kwanemida yobusela.
Ngaba uyazi ukuba iimbacu nazo udlwengulo amantombazana namabhinqa, abemi bomthonyama nakwiimbacu ezikwiinkampu?[10] Kukho izinto ezingalunganga kumanqanaba amaninzi, kuquka nokubawela “umfazi wommelwane wakho.” Yintoni enye ezinqwenelwa ziimbacu? Iinkonzo? Imisebenzi? Ezothutho? Iimpahla zomntu?
Ngaba ubuya kugqogqa ikhaya lommelwane wakho uze uthabathe izinto zommelwane wakho ngenkani? Ndiyathemba ukuba akunjalo! Kodwa yiloo nto eyenza umahluko phakathi kweembacu ezimsulwa kunye nama-jihadists amaSilamsi! Ngaphezu koko, abo bakhusela inkanuko baze benze ilungiselelo elisemthethweni lokuba abanye bathabathe into engeyoyabo basebenza ngokuchasene nomthetho kaThixo ngokungqalileyo. Abanye abantu abenza oko babonakala bengamaKristu alunge gqitha ngaphandle, benxibe iimpahla ezimhlophe kakhulu, kodwa oko akusitshintshi isibakala sokuba benza izinto ezinxamnye noThixo noMthetho Wakhe. Simi emgubasini wengqumbo kaThixo njengoko ichazwe kwizibetho ezisixhenxe zokugqibela zeSityhilelo, yaye eli asiloxesha lokuxengaxenga ngokuphathelele umthetho kaThixo!
Bonke abakreqayo, bengahlaliyo kulo imfundiso kaKristu, akanaThixo. ohleliyo emfundisweni kaKristu, lowo unaye uYise noNyana. Ukuba uthe weza kuni, akazisa le mfundiso; Musani ukumamkela ezindlwini zenu, ningambulisi nokumbulisa; kuba lowo umbulisayo unobudlelane naye ngemisebenzi yakhe engendawo. (2 John 1: 9-11)
UISLAM AYIYOMFUNDISO KAKRESTU!!!
Enye Indlela
Ngelixa ibali leHashe leTrojan lifanelekile ngoqhagamshelwano lwamaSilamsi, kukho enye inxalenye yembali echaphazelekayo ngoqhagamshelwano lwepapa. Ngaba akunamdla ukuba ngubani okhuthaza iingcango ezivulekileyo kwiimbacu? Ngaba uyayifumana ingumnqa into yokuba uPopu Francis naye amkele usapho lweembacu? Ngaba uyawubona umnqweno wamaJesuit? Into esiyibonayo namhlanje kukuphindwa kwePasika yasePiedmont yamaWaldo. UPope uFrancis wade wazisa eso sihloko kwingqalelo xa yena wacela uxolo kumaWaldo ekuqaleni kwalo nyaka.
Njengoko kwenzeka kwimbali,
Phakathi ku-Epreli [1655], xa kwacaca ukuba iinzame zikaDuke ukunyanzela iVaudois [AmaWaldensi] ukuthobela ubuKatolika kusilele, wazama enye indlela. Ngaphantsi kweengxelo ezibubuxoki zokuvukelwa kweVaudois, i-Duke yathumela imikhosi kwiintlambo eziphezulu ukuze ithintele abantu basekuhlaleni. Wafuna ukuba abemi basekuhlaleni babeke imikhosi emakhayeni abo, nto leyo eyayisenziwa ngabemi basekuhlaleni. Kodwa i-quarter order yayiliqhinga lokuvumela amajoni ukuba afikelele ngokulula eluntwini. Ngomhla wama-24 ku-Epreli 1655, ngentsimbi yesi-4 ekuseni, kwanikelwa umqondiso wokubulawa kwabantu ngokubanzi.
Imikhosi yamaKatolika ayizange isuke nje ibabulale abahlali. Kuxelwe ukuba bavule iphulo elingafunwayo lika ukuphanga, ukudlwengula, ukungcungcuthekisa nokubulala. . .[11]
Uyayibona ingqamaniso? Ngomzekelo wakhe onempembelelo, uPopu uFrancis ubongoza abemi baseYurophu ukuba bahlalise umkhosi weembacu kumakhaya abo, NGOKUCHASANA NEMFUNDISO YEYESI-2 KAYOHANE 1:9-11 (EKUBHAYIBHILENI), yaye ngokuqhelekileyo bebethobela—bethanda okanye bengathandi. Oko kufana nje nento eyenziwa nguMlawuli waseSavoy egameni lamaKhatholika kwiminyaka engama-360 eyadlulayo, kwaye ngoku sifikelele kwisangqa esipheleleyo. Usenokuba wacela uxolo ngemilebe yakhe, kodwa ngezenzo zakhe wenza kanye loo nto yayisenziwa ngelo xesha! Izenzo sithetha ngaphezulu kunamazwi!
Awuboni ukuba iSilamsi lelinye icala lobuKatolika? Omnye unxiba ezimhlophe, omnye unxibe ezimnyama—kodwa zombini ziyinxalenye yeyin-yang efanayo. Ukuba awukakwenzi oko, nceda uzifundise kwi Imvelaphi yeVatican yenkolo yamaSilamsi ngokubukela le vidiyo: Unxibelelwano lwamaSilamsi (Iiyure ezingama-1.5).
Ngomhla othile ngexesha elithile, kwanikelwa umqondiso “wokubulawa kwabantu ngokubanzi.” Oko kungqamana nexilongo lesithandathu, elithetha ngeyure, inyanga, umhla nonyaka wokubulala.
Zaza zakhululwa izithunywa zozine. ezazilungiselelwe ilixa, nemini, nenyanga, nomnyaka, ukuze kubulawe isahlulo sesithathu sabantu. (ISityhilelo 9: 15)
Umkhosi uthatha indawo yokuhlala kwigumbi laseYurophu, kwaye sele ubonisile ukuba uyakwazi ukuphanga, ukudlwengula kunye nezinye izenzo zolwaphulo-mthetho. Sele bekho Uzilungisile ngonqulo lwawo ukuze aphumeze ukubulawa kwabantu ngokubanzi. Balindele kuphela umqondiso ... kodwa yintoni eya kuba ngumqondiso, kwaye nini?
Yazi Utshaba Lwakho
Umkhosi wamadoda azizigidi ezingama-200 wamaSilamsi anobundlobongela, njengoko kuphawuliwe ngaphambili, ufumana ilayisensi yawo yokwenza ubundlobongela ngokuthe ngqo kwiQuran. Ukuze siqonde okwenzekayo, kufuneka siqhelane kancinane nenkolo yamaSilamsi kunye namahlelo ayo aphambili. Isicatshulwa esilandelayo sento ebizwa ngokuba "yivesi yekrele" evela kwiQuran ifakiwe ngasentla, kodwa ndiyicaphula kwakhona kwiWikipedia, enika iinguqulelo ezimbini ezahlukeneyo:
Marmaduke Pickthall, Intsingiselo yeKoran ezukileyo (1930)
“Kwaye, xa i iinyanga ezingcwele kudlule, bulala naphi na apho nibafumana khona, nibathabathe (bathimbeni), nibangqinge, nibalalele, nibalalele. Kodwa ukuba bayaguquka bamise unqulo baze bahlawule ihlwempu, yiyekeni indlela yabo. Khangela! UAllâh Uxolela, Unenceba”
UAbdullah Yusuf Ali, iKur'an eNgcwele (1934)
“Kodwa xa iinyanga ezingavumelekanga nidlule, nilwe, nibulale abahedeni naphi na apho nithe nakufumana khona, nibabambe, nibakhohlise, nibalalele ngamacebo onke emfazwe; kodwa ukuba bathe baguquka baza bamisela imithandazo rhoqo, baza banikela rhoqo, bavulele indlela: kuba uAllh UXolelo, Unenceba.”[12]
Isitshixo ekuqondeni isiganeko esibangela ukubulawa kwabantu okuzayo kwiinyanga "ezingcwele" okanye "ezingavumelekanga". Ukuba ukhangela "iinyanga ezingcwele zamaSilamsi" usebenzisa uGoogle, inika le mpendulo ilandelayo ethathwe kwinqaku leWikipedia kwikhalenda yamaSilamsi:
Iinyanga ezine kwezilishumi elinesibini zeHijri zithathwa njengezingcwele: uRajab (7), kunye neenyanga ezintathu ezilandelelanayo zikaDhu al-Qa'dah (11), uDhu al-Hijjah (12) kunye Muharram (1). Kubizwa ngokuba yimfazwe kunye nalo lonke uhlobo lokulwa akuvumelekanga (Haram) kule nyanga. I-Muharram iquka uSuku lwe-Ashura.[13]
Xa uthi krwaqu nje, ubani sele ecinga ukuba “iinyanga ezingcwele” zimele zibhekisele kwi-11th, 12th, kunye ne1st iinyanga zonyaka, kuba zilandelelana. Oko kubonakala kungqinwa yenye inguqulelo “yeenyanga ezalelweyo,” equka imbekiselo kwi-1st inyanga (eyokugqibela ngokulandelelana), Muharram, ebizwa ngokuba ukulwa akuvumelekanga. Ngaphaya koko, sinikwa nentelekelelo encinci yokuba kukho usuku olukhethekileyo phakathi kwenyanga ye-Muharram olugqamayo: uSuku lwe-Ashura.
Yinto enye ukufunda umbhalo Quran othi ukulwa emva iinyanga zidlulile, kwaye yenye into ukuqonda indlela umbhalo osetyenziswa ngayo kwinkcubeko yamaSilamsi ngamaqela ahlukeneyo.
Sunni kunye Shia UbuSilamsi ngamahlelo amabini amakhulu amaSilamsi. Ukuqhekeka kwabantu phakathi kweemvaba ezimbini kunzima ukuvavanywa kwaye kuyahluka ngokwemvelaphi, kodwa uqikelelo olulungileyo kukuba I-85–90% yamaSilamsi ehlabathi ngamaSunni kwaye i-10-15% ngamaShia.
Imvelaphi eyimbali yoqhekeko lwamaSunni-Shia ilele kwiyantlukwano eyenzeka xa umprofeti wamaSilamsi uMuhammad wasweleka ngonyaka wama-632, okwakhokelela kwimpikiswano ngokulandelelana kukaMuhammad njengecaliph yoluntu lwamaSilamsi eyasasazeka kwiindawo ezahlukeneyo zehlabathi, eyakhokelela kwidabi laseSiffin. Ingxabano iye yaqina kakhulu emva kokuba Idabi laseKarbala, apho uHussein ibn Ali kunye nendlu yakhe babulawa ngumlawuli we-Umayyad Caliph Yazid I, kwaye isikhalo sokuziphindezela sahlula uluntu lokuqala lwamaSilamsi.[14]
Njengoko kuvela, uSuku lwe-Ashura luyiholide kanye apho amaShia akhumbula ukufa kukaHussein ibn Ali ukubonisa "isikhalo sabo sokuziphindezela." Enye indlela abakwenza ngayo oko kukuzisika[15] njengabaprofeti bakaBhahali ukubonisa ukuzinikela kwabo kunye nendlela ababeya kuba bekulungele ngayo ukukhusela uHussein, ukuba nje babekho kuloo mboniso wembali ukwenza oko.
La masiko enkolo abonisa umanyano kuHusayn nosapho lwakhe. Ngabo, abantu bazilele ukufa kukaHusayn kwaye bayazisola ngento yokuba babengekho edabini lokulwa nokusindisa uHusayn nosapho lwakhe.[16]
Kwelinye icala, amaSunni alugqala olu suku lunye njengosuku lokuzila ukutya “ukukhumbula imini xa uMoses nabalandeli bakhe basindiswa kuFaro ngu-Allah ngokudala indlela kuLwandle Olubomvu.” Ke, amaSunni abhiyozela inkululeko ebubini nakwingcinezelo kwangolo suku lunye, kodwa ekubeni usuku belujonga ngenye indlela, lubangela ungquzulwano.
Kwinqaku elifanayo le-Wikipedia malunga noMhla ka-Ashura, icandelo elipheleleyo lifakwe kuluhlu lweziganeko ze "Ubundlobongela ngexesha le-Ashura" kwiminyaka edlulileyo. Ngamanye amazwi, ubunyani obusebenzayo bombhalo weQuran kukubulala ngoMhla ka-Ashura. Abalindi ukuba iphele inyanga yonke.
Ngaba uyayiqonda indlela okubaluleke ngayo oku kumxholo wengxaki yeembacu? INtshona sele ijongwa ngamaSilamsi njengento ethotyiweyo kwaye iziphatha kakubi, kwaye ifanelwe kukufa. Iholide ngokwayo ingumthombo womlilo wokubulala abantu, kwaye akunamsebenzi nokuba amaSunni namaShia ayalwa, okanye amaSilamsi kumacala omabini alwa oko akubona njengeNtshona yokuziphatha okubi. Omabini amacala ebeqeqeshelwa le ndyikityha inkulu kangangezizukulwana, kwaye acwangciselwe kakuhle ukuyiphumeza. IYurophu izise umlilo esifubeni sayo! (Kodwa ayisiyiyo iYurophu kuphela ...)
Umntu unokuwuthabatha na umlilo ase esifubeni sakhe, Zingatshi na iingubo zakhe? ( IMizekeliso 6:27 )
Intsingiselo eyiNyaniso ka-Ashura
IBhayibhile iyaludwelisa unqulo lomtyholi njengesono sokuqala esinxulumene nexilongo lesithandathu.
Nabanye abantu ababengabulawanga ezo zibetho, abaguqukanga emisebenzini yezandla zabo; ukuba akufanele nqula iidemon, nezithixo zegolide, nezesilivere, nezobhedu, nezelitye, nezomthi, ezingenako ukubona, nokuva, nokuhamba; kananjalo akaguqukanga ekubulaleni kwawo, nasekukhafuleni kwawo, nasembulweni wawo, nakubusela bawo. ( ISityhilelo 9:20-21 )
"I-Asuras" ziidemon kwimibhalo yamandulo yesiSanskrit:
Monier-Williams umkhondo iingcambu ze-etymological ze-Asura (असुर) ukuya ku-Asu (असु), okuthetha ubomi behlabathi lomoya okanye imimoya ephumileyo. Kwiindinyana ezindala kakhulu zoluhlu lwe-Samhita lwemibhalo yeVedic, i-Asuras nayiphi na imimoya yokomoya, izidalwa zaphezulu ezibandakanya abo baneenjongo ezilungileyo okanye ezimbi, kunye neenjongo ezakhayo okanye ezitshabalalisayo okanye indalo. Kwiindinyana zamva zomaleko weSamhita wemibhalo yeVedic, uMonier Williams uthi i-Asuras "yimimoya engendawo, idemon kunye nomchasi wezithixo". I-Asuras ibhekisa kwisiphithiphithi esidala ububi, kwintsomi yamaHindu malunga nedabi eliphakathi kokulungileyo nokubi.[17]
Ezi ngcambu zamandulo zeSanskrit zegama elithi Asura eziye zagcinwa kumantla-ntshona eIndiya ziye zanxulunyaniswa neenkcubeko ukuya kutsho kumntla-ntshona njengeScandinavia:
I-Asura ... inokunxulumana neproto-Uralic kunye nembali yeproto-Norse. Imbalelwano ye-Aesir-Asura lubudlelwane phakathi kwe-Asura yeVedic Sanskrit ukuya kwi-Æsir, isiNorse esiDala esi-igama lesiJamani kunye neScandinavian-igama, kunye ne-asera okanye i-asira yeelwimi ze-proto-Uralic zonke zithetha “inkosi, umoya onamandla, uthixo.”[18]
Ingongoma yokwetyisa apha yeyokuba intsingiselo yeli gama ibuyela emva kwiinkcubeko zamandulo ezazikho ngaphambi kobuSilamsi, kwaye zafikelela kulo lonke ilizwekazi laseYurophu. Oko kwakunqulwa ngamaSilamsi ngoMhla ka-Ashura enyanisweni yayinguthixo owaziwayo kwiinkcubeko zamandulo:
...Uthixo uAsura wayebizwa ngokuba yiNkunzi eyazala yonke indalo. Njengobuthixo belanga, wayedityaniswa nediski yelanga kunye nentaka eyayiwela isibhakabhaka yonke imihla. Isimboli sika (Ass.) Ashura yidiski yelanga enamaphiko, ukudityaniswa kwezisimboli zimbini...[19]
Uthixo uAsura wayengenguye omnye ngaphandle kothixo welanga! Kwakhona, unokubona ukuba ubuSilamsi nobuKatolika ngamacala amabini engqekembe enye, yaye njengoko ixilongo lesithandathu lisitsho, banqula iidemon—kwanomphathi weedemon, uSathana ngokwakhe: uLusifa, uthixo welanga.
Lunini Usuku luka-Ashura?
Ilizwi Asura iye yathetha ishumi okanye ishumi kulwimi lwesiArabhu.[20] Umhla we-Ashura uwela ngomhla weshumi kwinyanga yokuqala (uMuharram), yingakho ngokuqhelekileyo kuthiwa uSuku lwe-Ashura lufumana igama layo kwinto yokuba luza ngomhla weshumi enyangeni. Kunyaka ophelileyo, uSuku luka-Ashura lwalungomhla wesi-4 kuNovemba ka-2014.
Okubangela umdla kukuba, amaSunni aphinda abhekisele kuyo njenge NgoMhla Wocamagushelo, ekwaligama elifanayo elinikwe umhla weshumi we—ngokwahlukileyo—i Isixhenxe ngenyanga kwikhalenda yeBhayibhile. Ikhalenda yamaSilamsi yikhalenda yenyanga enosuku lokuqala lwenyanga nganye iqala xa ikroba lokuqala elibonakalayo lenyanga libonwa ekutshoneni kwelanga. Ngaloo ndlela, kufana nekhalenda yokuqala kaThixo. Ngokwahlukileyo kwikhalenda kaThixo, nangona kunjalo, ikhalenda yamaSilamsi ayinazo iinyanga ezihambelanayo zokuyigcina ingakhukuliseka kumaxesha onyaka, unyaka nonyaka. Oko kuthetha ukuba inyanga yokuqala yamaSilamsi (uMuharram) inokungqamana nenyanga yesixhenxe yesiHebhere (uTishri) izihlandlo ezimbalwa rhoqo emva kweminyaka engama-30 nangaphezulu, kwaye kwezo meko zinqabileyo, uSuku luka-Ashura kwikhalenda yamaSilamsi lwaluza kuba kwangolo suku lunye noMhla woCamagushelo kwikhalenda kaThixo.
Oku kubalulekile kuba iMini Yocamagushelo imela “iMini Yomgwebo” kuSirayeli, yaye ibethelela isibakala sokuba ngokufuthi uThixo usebenzisa iintshaba zabantu bakhe ukuphumeza imigwebo Yakhe kubo aze ababuyisele kuYe. Asimele silibale, nangona kunjalo, ukuba imalunga noSirayeli wokomoya kunye neentshaba zakhe, kwaye ingaphantsi malunga nemeko yokoqobo yale mihla yezopolitiko yakwaSirayeli, nokuba uSirayeli udlala indima ethile. Noko ke, kuyo nayiphi na imeko, bekuya kuba ngumqondiso onqabileyo nobalulekileyo ukuba usuku lwamaSilamsi luka-Ashura lwaluza kubakho ngoMhla Wocamagushelo weBhayibhile.
Ukudibanisa ukuba kunokwenzeka ukuba ezi khalenda zimbini zihambelane, amaSilamsi anenye into kumqondiso weJihad enkulu. Sicaphula kwilizwi elithathwa njengelingenampazamo ngamaShia:
U-Abu Jafar Muhammad-ibn-Ali owathi: “I-Mahdi iya kuvela ngomhla ka-Ashura (kwaye yiloo mini apho uHussein-ibn-Ali eya kufela ukholo. mhlawumbi kwi uMgqibelo eyeshumi kaMuharram) phakathi kwe 'rukn' kunye ne 'maqam' kwaye ngasekunene kwakhe kuya kuba nguGibra'eel kunye noMichael wakhe wasekhohlo. UAllh Uza kuwaqokelela amaShia akhe kuyo yonke indawo kwaye umhlaba uya kubaqengqelekela.”[21]
Ukuze i-Ashura ibe ngoMgqibelo nakwinyanga yesixhenxe yesiHebhere, kufuneka siphindaphinde into enokwenzeka malunga nezihlandlo ezi-2 kwiminyaka engama-30 ngamanye amathuba osuku olunye kwisi-1, elilithuba elimalunga ne-7% lokuba nawuphi na unyaka ungqamane!
Abantu abaninzi banamehlo abo ngoMhla woCamagushelo kulo nyaka, kodwa ngexesha ufunda oku, mhlawumbi kuya kuba kudlule kungekho nto imangalisayo, okanye isenokubonakala. Kwaye ngaphandle koko, kwakungengoMgqibelo. Into ekufuneka uyiqaphele kukuba UThixo unesicwangciso esigciniweyo esakhelwe kwikhalenda yaKhe, evumela ukuba iintsuku ezingcwele zigcinwe emva kwenyanga enye kwimeko kaxakeka ekhethekileyo. Ngokuqhelekileyo, iPasika yayiqhutywa ngomhla weshumi elinesine Ekuqaleni ngenyanga, kodwa iimeko ezithile (esiza kuziqwalasela kamva) zazifuna ukuba ukuthotyelwa kwayo kulibaziseke:
Ngosuku lweshumi elinesine eyesibini inyanga boyenza lakutshona ilanga [iPasika], nize niyidle inesonka esingenagwele nemithana ekrakra. ( Numeri 9:11 )
Elo lungiselelo lasetyenziswa nguKumkani uHezekiya, xa wayekhokela uhlaziyo kwaYuda:
Bayixhela ipasika ngomhla weshumi elinesine kwinyanga yesibini: Badana ababingeleli nabaLevi, bazingcwalisa, bawangenisa amadini anyukayo endlwini yesibingelelo. inkosi. ( 2 Kronike 30:15 )
Ibangela umdla wethu xa abasebenzisi beYouTube ngokulandelayo njengoDade uBarbara (godshealer7) bhengeza ngokukhawuleza ukulibaziseka kweziganeko ezilindelekileyo zikaSeptemba 23, uMhla Wocamagushelo, uze uwunxulumanise noHezekiya. Inxalenye yokubhideka kwabo kukungayiqondi nje indlela esebenza ngayo ikhalenda kaThixo—ukuba iinyanga ziqala kwikroba lokuqala elibonakalayo njengoko lalibonwa kwiNtaba yeTempile eYerusalem, nenyanga engaphezulu kweedegree ezisi-8 ukusuka elundini phayaa ukuze kuhlaziywe udederhu lweentaba ezisikela umda ukubona kuloo ndawo. Ngethamsanqa kuthi thina singahlali naphi na kufutshane nentaba yetempile, kukho izixhobo (ezinje ngeAccurate Times) ezisivumelayo ukuba sibale ukubonakala kweceba. Ngaloo ndlela, kudala sisazi ukuba umhla we-23 kaSeptemba woMhla Wocamagushelo wawuziintsuku ezimbini ngaphambili kakhulu. Leyo yenye yeengongoma ezibhidayo kwabaninzi—ixesha lokuqalisa kwenyanga. (Ikhalenda kaThixo ijongiwe ngokweenkcukacha kwinqaku lethu elinamacandelo amabini elinomxholo othi Inyanga epheleleyo eGetsemane.)
Enye into ebhidekayo kukuba unyaka uqala nini. Ngosuku lokuqala lwenyanga yokuqala kufuneka ibe ngentwasahlobo okanye emva kwe-equinox, kwaye irhasi kufuneka ikhule ngokwaneleyo. AmaYuda angamaKaraite ayayiqonda imfuneko engokweZibhalo yokukhula kwerhasi, yaye ayayihlola ukuze abone enoba ikhalenda ifanele ilityaziswe kwinyanga enye okanye akunjalo.
Ke, isicwangciso senyanga enye sikhona kwiindlela ezimbini:
- UThixo unokuwulibazisa unyaka wonke ngenyanga enye ngerhasi esemva kwexesha, okanye
- Imeko yongxamiseko yomntu isenokuthethelela ukulibazisa, njengakwimeko kaHezekiya.
Ngo-2015, ibhali ayizange ilibaziseke. Oko kuthetha ukuba uThixo ulungile, kodwa kumele kubekho imeko engxamisekileyo emntwini eye yabangela ukuba kulibaziseke inyanga enye. IBhayibhile inika imizekelo emibini ephambili yemizekelo yokulibazisa ukugcinwa kwetheko, engumongo weendinyana ezimbini ezicatshulwe ngasentla.
- Kwincwadi yeNumeri, kukho imeko yokuba umntu akahlambulukanga ngokuchukumisa isidumbu.
- Kwi 2nd Incwadi yeziKronike, imeko yingxaki yokomoya kwaye kufuneka uhlaziyo.
Kulandelwa imithetho yamandulo, ikroba lokuqala lenyanga elandelayo lifanele libonakale ngobusuku bangoLwesithathu, ngo-Oktobha 14. Oko kuphawula ukuqala kosuku lokuqala lwenyanga, nto leyo ethetha usuku lweshumi lwenyanga—uMhla Wocamagushelo olibazisekileyo kwanoMhla ka-Ashura—wawuya kuba ngumhla weshumi wenyanga ezayo.
NgoMgqibelo, Oktobha 24, 2015
Izalisekisa kanye imiqathango yejihad yokuqalisa ukuba yiSabatha, noMhla ka-Ashura, nokuwa ngoMhla woCamagushelo. Oko ngokuqinisekileyo ayisosiphumo se-1% yamathuba amsulwa!
Eminye imithombo ithi uSuku lwe-Ashura luya kuwela ngo-Oktobha 23, 2015, ngosuku olungaphambili. Ukuze uqonde ukuba kutheni, kufuneka uqonde ukuba amaSilamsi akayithathi iYerusalem njengendawo echongiweyo yokubona (okanye ukubala ukubonakala) kwecrescent yokuqala. Kubo, umntu ngamnye uxhomekeke kuye. Enoba ziphi na, zibona inyanga kwindawo yazo zize ziqhubeke ngendlela. Oko kubangela ukwahluka ngokweendawo ngokuphathelele ixesha ekumele kuqalwe ngalo inyanga, nexesha ezimele zigcinwe ngalo iintsuku ezingcwele.
Imithombo enononophelo idwelisa imihla eyahlukeneyo ye-Ashura yeendawo ezahlukeneyo, ngokuxhomekeke kwimbonakalo yecrescent yendawo nganye. Kumazwe asempuma kuphela, iholide iya kuqala ngoLwesihlanu, ngo-Oktobha 23. Kumazwe asentshona afana noninzi lweYurophu kwaye ngokuqinisekileyo iMelika, iwela ngo-Oktobha 24. Khumbula kwakhona ukuba uMuhammad kuthiwa utyumbe iintsuku ezimbini zeholide (ukuze abonise ukuba bangcwele ngaphezu kwamaYuda) ngoko nayiphi na indlela, umhla omkhulu kufuneka ube nguMgqibelo oprofethiweyo, ongu ISabatha ephezulu kwikhalenda kaThixo kuba iluMhla woCamagushelo kunye neSabatha yomhla wesixhenxe!
Oku kubonisa ukubaluleka kweSabatha yomhla wesixhenxe webhayibhile yomthetho wesine, kwaneentsuku ezingcwele zonyaka, kwintsingiselo yazo yobuprofeti. Ekuphela kwesalathiso esithe ngqo kwiSabatha ePhakamileyo kuzo zonke izibhalo yayingowona mhla ubalulekileyo kuwo onke amaKristu:
AmaYuda ngoko, ngokuba kwakunjalo amalungiselelo [NgoLwesihlanu, Meyi 25, AD 31], ukuze imizimba ingahlali emnqamlezweni umhla wesabatha [UMgqibelo], (kuba loo sabatha ibingumhla usuku oluphezulu [zombini iSabatha yeveki kunye nosuku olungcwele lonyaka],) bambongoza uPilato, ukuba imilenze yabo yaphulwe, basuswe. ( Yohane 19:31 )
Loo ndinyana ingqina ubunyaniso obungokwembali bokufa kukaKristu ngokunikela ubungqina obuyimfuneko ukuze kuqinisekiswe ngokuqinisekileyo umhla wekhalenda okwenzeka ngawo, ibe ngokwenjenjalo kuye kwatyhila ikamva ngokubeka ukubaluleka okukhulu ngeeSabatha Eziphakamileyo njengemiqondiso okanye izihlabo.[22] Ungalandela olo khokelo njengoko senzayo, ngokufunda i Isitya Sexesha ukubona ukubaluleka okukhulu okukhoyo kwiiSabatha eziPhakamileyo namhlanje. ISabatha ePhakamileyo yokugqibela kunye nencopho yeso sifundo yeyona Sabatha iPhakamileyo ye Oktobha 24, 2015.
Elo xesha alikude...xa uThixo eya kusebenzisa iintshaba zabantu bakhe ukuphumeza imigwebo Yakhe.
Umqondiso wembovane yomlilo: "Luma kwaye ubulale!"
Kuya kwenzeka ntoni xa umkhosi wamadoda azizigidi ezingama-200 wembovane ezitshabalalisayo eYurophu nakwihlabathi lonke usabela ngokuluma kwawo? Uya kuba yintoni loo mqondiso?
IVatican icwangcisa imisebenzi yayo (ngokufihlakeleyo okanye hayi) unyaka omnye kusengaphambili. Loo nto ibavumela ukuba baqhelisele iziganeko zexesha elizayo ngokocwangciso oluchanileyo lwelanga (ekubeni bengabanquli belanga basembindini). Kwakhona, nceda uzazise ukuba awukaqondi ukuba iSilamsi yindalo yeVatican kunye nokwandiswa kobuKatolika. Ucinga ukuba babecwangcisa ntoni kunyaka omnye phambi koSuku oluzayo luka-Ashura?
Inkululeko kaJurf Al Sakhar, enekhowudi Umsebenzi Ashura (isiArabhu: عملية عاشوراء), yayinguye iintsuku ezimbini ukusebenza emkhosini yimikhosi karhulumente wase-Iraq kunye namajoni amaShia axhaswa yiIran ukuqala 24 Oktobha 2014, ijolise ekubuyiseleni isixeko esicwangcisiweyo saseJurf Al Sakhar kufutshane neBaghdad ukusuka kwi-ISIL.[4] [5] Lo msebenzi wawujolise ikakhulu ekuthinteleni amajoni e-ISIS ukuba afikelele kwizixeko ezingcwele zaseKarbala naseNajaf. apho i-ISIS isongela ukwenza ukuhlaselwa kwezigidi zeendwendwe zaseShia ezikhumbula uSuku lwe-Ashura.[23]
Ngoku khumbula ukuba kwi-2014, uSuku lwe-Ashura lwalungekho ngo-Oktobha 24. Loo mhla kwakufuneka ukhethwe ngo-2015 engqondweni! Isixhobo sitsaliwe! I-ISIS sele igxininisekile ngesizathu sokuziphindezela! Qaphela kwakhona ukuba yayilutyando lweentsuku ezimbini. Kusenokwenzeka ukuba izinto ezenzeka ngomhla wama-24 kweyeDwarha 2015 ziya kubangela ugonyamelo kusuku olulandelayo—kungekhona nxamnye namaShia kuphela, kodwa kwananxamnye nokungenelela kwemikhosi karhulumente yaye ngokubanzi nxamnye naye wonk’ ubani amthiyileyo: okuquka wena, ngenxa nje yokuba ungumKristu.
Ngaba uzilungiselele izibetho eziza kuza nge-ISIS? Niyive kakuhle loo nto: amahashe exilongo lesithandathu zisa izibetho. Zintathu izinto ezikhankanyiweyo njengendlela lo mkhosi obulala ngayo amaxhoba awo:
Ndawabona ngokunjalo amahashe embonweni, nabo babehleli phezu kwawo, benezigcina-zifuba ezivutha umlilo, nezehiyakinte, nezesulfure; emlonyeni wawo kuphuma umlilo [1] kwaye Ukutshaya [2] kwaye isulfure [3]. Kwaba ngabo bathathu kwabulawa isahlulo sesithathu sabantu likrele umlilo [1], ngu Ukutshaya [2], ngu isulfure [3], eziphuma emlonyeni wabo. ( ISityhilelo 9:17-18 )
Kwiindinyana ezilandelayo, sixelelwa ukuba ezo ndlela zintathu zokubulala ngokwenene zizibetho:
Kuba amandla awo asemlonyeni wawo nasemisileni yawo; kuba imisila yawo ifana neenyoka, ineentloko; ngayo ayonakalisa. Namanye amadoda abangabulawanga zezi zibetho [iindlela ezintathu zokubulala zibizwa ngokuba “zibetho”] ukanti abaguqukanga kwimisebenzi yezandla zabo; ukuze bangazinquli iidemon, nezithixo zegolide, nezesilivere, nezobhedu, nezelitye, nezomthi, ezingaboniyo, nokuva, nokuhamba; Abazange baguquke akuyi kubakho nguquko ookubulala kwawo, nobugqwirha bawo, nobuhenyu bawo, nobusela bawo. (Isityhilelo 9: 19-21)
Njengoko unokubona, ezi ndinyana zibonisa ukuba ukubulawa kwexilongo lesithandathu kwenzeka ngezinto ezintathu ekuthiwa “zizibetho” yaye kuphawulwe kwangaphambili ukuba kukho ixilongo. akukho nguquko. Zeziphi ezi izibetho? Sifanele sikhangele izibetho ezithathu ezidityaniswe ngokukodwa nezinxulunyaniswa nokubulawa kwabantu bakaThixo...
Wemka ke owokuqala, wayiphalaza ingqayi yakhe [1] phezu komhlaba; kwabakho isibetho esibi esibuhlungu ebantwini, abanophawu lwerhamncwa, abo baqubudayo kuwo umfanekiselo walo. Saza esesibini isithunywa sayiphalaza ingqayi yaso [2] phezu kolwandle; lwaba ligazi elinjengelofileyo, yaza yonke imiphefumlo ephilileyo yafa elwandle. Saza esesithathu isithunywa sayiphalaza ingqayi yaso [3] phezu kwemilambo nemithombo yamanzi; zaba ligazi. Ndasiva isithunywa samanzi, sisithi, Ulilungisa, Nkosi, wena ukhoyo, wawukho, uyingcwele, ngokuba ugwebile wenjenje. Ngokuba baliphalazile igazi labangcwele nelabaprofeti [ukubulala abantu bakaThixo]Yehova, wabanika igazi ukuba balisele; ngokuba befanelekile. Ndeva esinye siphuma esibingelelweni sisithi: Ewe, Nkosi, Thixo Somandla, iyinyaniso, inobulungisa imigwebo yakho. (Isityhilelo 16: 2-7)
Nantso ke... Oku kusibonisa ukuba isigqibo sokubulala abantu bakaThixo siya kwenzeka kwisibetho sesithathu. Lo “ngummiselo wokufa” njengoko amaSeventh-day Adventist esazi, njengoko uEllen G. White naye watshoyo:
Isibetho Sesithathu
Ndabona ukuba izithunywa zozine zaziya kubamba imimoya yomine, de umsebenzi kaYesu wenziwe engcweleni, kwandule ke kufike izibetho ezisixhenxe zokugqibela. Ezi zibetho zamqumbisa ongendawo; babecinga ukuba sizise izigwebo zikaThixo phezu kwabo kwaye oko ukuba bebenokusisusa emhlabeni izibetho beziya kunqunyanyiswa. Kwaphuma ummiselo wokuba babulawe abangcwele, owabangela ukuba bakhale imini nobusuku ukuba bakhululwe.—Early Writings, 36, 37 (1851).
Kwaye “imilambo nemithombo yamanzi ... yaba ligazi.” Nangona ezi zenzo zoyikekayo zimbi, okusesikweni kukaThixo kungqinwe ngokupheleleyo. Ingelosi kaThixo ithi: “Ulilungisa, Yehova, . . . ngokuba ugwebe ngolo hlobo. Ngokuba baliphalazile igazi labangcwele nelabaprofeti, Wabanika igazi ukuba balisele; ngokuba befanelekile.”— ISityhilelo 16:2-6 . [3rd isibetho]. ngokubagwebela ukufa abantu bakaThixo; banetyala legazi labo ngokungathi liphalazwe ngezandla zabo.—The Great Controversy, 628 (1911). {LDE 245.1–2}
Yinto enzima le. Ngaba uya kuba phakathi kwabo bangcwele abaya kuba nesigwebo sokufa sijinga phezu kweentloko zabo, okanye phakathi kwabo bangaguqukiyo banetyala laso? Isigqibo sakho kufuneka senziwe namhlanje, kuba zakuba ziqale izibetho kusuku olusemva kweSabatha, 24 Okthobha 2015, kuya kuba semva kwexesha ukuba sitshintshe! Enyanisweni, umnyango womkhombe uvalwa kwiintsuku ezisixhenxe ngaphambilana, ekutshoneni kwelanga ngo-Oktobha 17—nto leyo esele ikufuphi! Lixesha lokuba uzilungiselele!
Asazi nje ukuba abangcwele baya kujamelana nini nommiselo wokufa, kodwa siyazi ngoku ukuba izibetho ezithathu zokuqala zibangelwa ngumkhosi wexilongo lesithandathu—umkhosi weembacu. Ukusukela oko kwatshatyalaliswa iHiroshima kunye neNagasaki, abaninzi baye baqaphela imfazwe yenyukliya njengeyona meko inokwenzeka yokuphela kwehlabathi. Enyanisweni, yiloo nto kanye eye yaqhuba iZizwe Ezimanyeneyo ukusukela ekusekweni kwayo Ngo-Oktobha 24, kanye kwiminyaka engama-70 eyadlulayo. Ngokufuthi siye sazibuza enoba umlilo ovela ezulwini weSityhilelo 13 wawuya kuba yiloo nto kanye—imbubhiso yenyukliya.
Khumbula ukuba izibetho ezichazwe eBhayibhileni ziziphumo yezehlo, hayi ezehlo ngokwazo. Ngabo nemiphumela eya kulandela izilumkiso ezingathotyelwanga zamaxilongo. Yiyo loo nto isibetho sokuqala sichaza “isilonda esibuhlungu nesibuhlungu” okanye isilonda. Eso sisiphumo seebhombu zeathom okanye nantoni na enokuthi ikhululwe.
Ngalo lonke ixesha kufuneka sikulumkele ukubona “imigwebo kaThixo” (ingakumbi izibetho) njengenamandla angaphezu kwawemvelo ngokungqongqo, kuba uThixo uhlala esebenzisa ii-arhente ezingabantu ukuphumeza imigwebo yakhe. Izifundo zethu zasikhokelela ekubeni lumkisa malunga nokugqabhuka kwemitha ye<em>gamma ezayo evela eBetelgeuse-gone-supernova njengonobangela wezibetho, kodwa indlela iziganeko ezenzeka ngayo, kusenokwenzeka ukuba uThixo wasuka wasikhokelela kuloo mfanekiso njengendlela elula yokulumkisa ngemiphumo efanayo eya kubangelwa yimfazwe yenyukliya. Iindidi ezithile zeebhombu zeathom zanamhlanje-ingakumbi iibhombu zeneutron-zivelisa umthamo omkhulu wemitha ye-gamma, kanye njengokuba i-gamma-ray evela kwi-supernova ekufuphi. Kutheni le nto uThixo enokohlwaya ihlabathi ngamandla angaphezu kwawemvelo ukuba abantu ngokwabo baya kuyenza ngaphandle koncedo? Kukurhoxa koMoya kaThixo ehlabathini okushiya abangendawo bengathintelwa sisazela sokwenza olona lwaphulo-mthetho lubi.
Ngee-arhente ze-ISIS ezityalwe kulo lonke ihlabathi ngendlela yeembacu, akuyi kuba nzima kubo ukuthubelezisa izixhobo kumahlakani abo ngokusebenzisa imijelo engaphantsi komhlaba, kwaye akukho ngaphaya kwesizathu sokucinga ukuba ukucaphukisa kunokunyuka kwimfazwe yenyukliya yehlabathi.[24] Enyanisweni, unokuwabona amalungiselelo okwenziwa kwemfazwe kakade, njengoko IRashiya ibonakalisa ukuxhalaba malunga nezixhobo zenyukliya zanamhlanje ezisingise eJamani.
Imeko yemfazwe yenyukliya izifanela kakuhle izibetho, njengoko abaninzi abatoliki beSityhilelo bebonisile. "Umlilo, umsi, kunye nesalfure" ziya kuhambelana nokuqhushumba, ubumnyama be-atmosphere & nokupholisa, kunye neziphumo ezilandelayo. Kwanesibetho sesine, ubushushu obugqithiseleyo, sisenokuba ngumphumo wehlobo lenyukliya elilandela impembelelo yasebusika yenyukliya. Ngaba uyasibona isizathu sokuba iinkokeli zehlabathi zithetha ngokujongana nokutshintsha kwemozulu? Bayayazi into ezayo—yaye koyikeka ngakumbi isibakala sokuba olunye uhlolisiso luye lwayigqala imfazwe yenyukliya njengesicombululo esinokubakho kukufudumala komhlaba!
Ixesha liya kuxela ukuba kwenzeka njani ngokuthe ngqo, kodwa kuyo nayiphi na imeko lixesha elifanelekileyo lokulungela uThixo.
Eso Sixeko sikhulu
ISityhilelo 11 sibalisa kwakhona ibali lexilongo lesithandathu ukusuka kwenye imbono. Sibhale okuninzi malunga namaNgqina amabini kwenye indawo, kodwa ngoku kufuneka siqonde ukuba siyintoni na isixeko esikhulu, kuba sivela kwakhona emva kwesiganeko kunye namaNgqina amabini:
Kwaye izidumbu zabo ziya kulala endaweni yembutho umzi omkhulu lowo, ekuthiwa ngokomoya yiSodom [imele iLGBT—umfanekiso werhamncwa] kunye neYiputa [imele unqulo lwelanga—uphawu lwerhamncwa], apho neNkosi yethu yabethelelwa khona emnqamlezweni. (ISityhilelo 11: 8)
UbuSilamsi sisidalwa seVatican, elikomkhulu labanquli belanga. Ngoko kwelinye icala, sasinomkhosi we-LGBT oqhubekayo ukusuka kwixilongo lesihlanu elifanekiselwa yiSodom, kwaye kwelinye icala sinomkhosi weembacu we-ISIS ofanekiselwa yi-Egypt yokunqula ilanga. Eso “sixeko sikhulu” seso sixeko sinye ekuthethwa ngaso kwakhona kwindinyana 13 ngokuphathelele inyikima:
Kwangelo lixa kwabakho unyikimo lomhlaba olukhulu, isahlulo seshumi somzi sawa, kwabulawa kolo lunyikimo abantu abangamawaka asixhenxe; abaseleyo bangenelwa kukoyika, bamzukisa uThixo wezulu. Uyeha wesibini udlule; uyabona, uyeha wesithathu uyeza kamsinya. (Isityhilelo 11: 13-14)
Lo mboniso wokugqibela wexilongo lesithandathu (uyeha wesibini) ufanele uqwalaselwe ngokukhethekileyo kanye ngoku. Umboniso uqala ngokuthi "kunye..." nto leyo ebonisa nje ukuba kwenzeka emva komboniso wangaphambili, njengokuthi "kwaye emva koko..." Into yokuqala eyithethayo malunga nomboniso omtsha kukuba iziganeko zesiganeko ziyenzeka ngaxeshanye. Sinokuyichaza le ndinyana ngolu hlobo: “Kwandula ke, ngaxeshanye, uA, B, C no-D kwenzeka.”
Olo xesha libalulekileyo, kuba lisivumela ukuba sidibanise zonke iziganeko zomoya kwinto ebonakalayo: inyikima enkulu.
Siyayibukela imiqondiso yamaxesha, kwaye ndiyathemba ukuba nawe uyayijonga. Umhla wamaXilongo—umhla wokuqala wenyanga yesixhenxe—besoloko ilusuku lovuyo oluxutywe nokuphaphama, kuba lubonisa ukusondela koMhla Wocamagushelo xa uSirayeli wayeya kugwetywa aze agwetyelwe. Ke xa izihloko zeendaba zafika ngokukhawuleza emva koMhla wamaXilongo, sanikela ingqalelo: Inyikima Enkulu Igungqisa iChile, Isilumkiso seTsunami Sinyusiwe. Gcina ukhumbule ukuba sibona oku kumxholo "womkhukula" wamajoni ababaleki afika eYurophu, ngoko ke into yokuba izilumkiso ze-tsunami zidibene nale nyikima enkulu ibalulekile. Kuthetha ukuba amanzi omkhukula aza kutshabalalisa ngokukhawuleza.
Noko ke, eyona nto ibalulekileyo kukuba yayibonisa ixesha lokwenzeka kweziganeko zeSityhilelo 11:13 . Masiziqhawule iziganeko ngaxeshanye zibe nye ngexesha, isiganeko ngomsitho:
- Kwabakho inyikima enkulu.
- isahlulo seshumi somzi sawa.
- Enyikima leyo kwabulawa amadoda angamawaka asixhenxe.
- Intsalela yothuka yaza yamzukisa uThixo wezulu.
Inyikima enkulu yenzeke ngoSeptemba 16, kanye emva kokutshona kwelanga ixesha lasekuhlaleni ngoMhla wamaXilongo, kwaye iphawula ixesha lazo zonke iziganeko zale ndinyana. Olona suku lokwenyani lwamaXilongo—kuthathelwa ingqalelo imithetho yekhalenda echanekileyo ebekuxutyushwe ngayo ngaphambilana—yayinguSeptemba 16 ukususela ngorhatya olungaphambili. Oko kuthetha ukuba yayiyinyikima ngosuku lwamaYuda emva. Olo lolunye uphawu oluchuliweyo lokuba ubushushu bokwenyani buya kufika mhlawumbi Ngosuku olulandelayo Ashura, kwaye hayi kanye ngosuku. Khumbula, umsebenzi womkhosi kunyaka ophelileyo yayiluhambo lweentsuku ezi-2 olwaqala nge-24 kaOkthobha kwaye yagqitywa ngo-Oktobha 25. Emva kwayo yonke loo nto, ukulwa kusathintelwe ngokobuchwephesha ngexesha leholide yase-Ashura ngomhla weshumi we-Muharram.
Sele sithethile malunga nokuba iimbacu zisebenza njani njengeTrojan Horses ukuhlisa iYurophu, kodwa kwiSityhilelo 11 sibona ibali elifanayo liprofetwe kwi-angle eyahlukileyo. Sibona isahlulo seshumi somzi omkhulu sisiwa.
Okokuqala, kufuneka siqonde intsingiselo yesahlulo seshumi sesixeko. Kwiziprofeto zomfanekiso kaNebhukadenetsare kuDaniyeli 2, kukho iinzwane ezilishumi ezimele ihlabathi liphela. Kwakhona kuDaniyeli 7, kukho iimpondo ezilishumi ezimele ookumkani abalishumi behlabathi elalisaziwa ngelo xesha. KwiSityhilelo 17, sinookumkani abalishumi abamele ihlabathi lonke kwakhona. Into eqhelekileyo kuzo zonke ezo ziprofeto kukuba inani leshumi kulo mongo limela ihlabathi liphela. Akuthethi ukuba kukho kanye ookumkani abalishumi okanye izikumkani ezilishumi ehlabathini, kodwa inani lokomfuziselo lehlabathi liphela. Kukho izizwe ezili-196 ngoku, kodwa inani leshumi libalulekile kuba lithetha ngehlabathi liphela: iNew World Order.
Ukususela kwi-WWII, abacwangcisi be-NWO baye bahlula umhlaba kwiindawo ze-10:
Isiprofeto sexilongo lesithandathu sithetha ngaso isinye kwishumi yesixeko esikhulu esiwayo, ngoko kufanele ukuba kuthethwa ngaso ummandla omnye kweshumi. Ngowuphi ummandla owayo ngoku ngeli xesha inyikima yaseChile yabetha? Ewe, ithetha ngokuwa kweYurophu ngenxa yengxaki yeembacu:
Amagqabantshintshi: IYurophu, kwaye mhlawumbi neNtshona, zisemnyango
Lowo ngomnye wemimandla elishumi yoLungelelwaniso Lwehlabathi Elitsha—isahlulo seshumi sesixeko esikhulu—njengoko le ndinyana isitsho. Imiqondiso izaliseka kanye njengoko kubhaliwe.
Ungcoliswe Ngabafi
Emva koko, ivesi ikhankanya ukufa:
Kwangelo lixa kwabakho unyikimo lomhlaba olukhulu, isahlulo seshumi somzi sawa; enyikimeni kwabulawa amadoda angamawaka asixhenxe; Bathi ke abaseleyo bangenelwa kukoyika, bamzukisa uThixo wezulu. ( ISityhilelo 11:13 )
Oku kusibuyisela kumxholo wokuba kutheni uMhla woCamagushelo ulibazisekile. Ezi zizidumbu ezibangela ukungcola, ezabulawa “kwinyikima” okanye “ngexesha” lenyikima.
Phakathi kwamaProtestanti, amawaka asixhenxe afa ngokomoya ngoSeptemba 16, 2015 (umhla wenyikima enkulu) kwaye le ndinyana isixelela ukuba babengoobani. Inani elijikelezayo lamawaka asixhenxe lineentsingiselo ezimbalwa zezibhalo. Okokuqala, isixhenxe linani lokugqibelela kunye nenani elikhethekileyo elibanjelwe kakhulu kwiqela elithile labantu abade basebenzise inombolo egameni labo: Isixhenxe-imini yamaSabatha. Ngokomfuziselo, iwaka lithetha nje abaninzi okanye isihlwele, ngoko ke amawaka asixhenxe athetha ukuba inkitha epheleleyo yama-Adventist yatshabalala ngokwasemoyeni ngaloo mini. Unokufunda kwivoluminous yethu Lasekhaya malunga nendlela amaSeventh-day Adventist abulawa ngayo ngokomoya, kodwa ayisosihloko esiphambili apha. Kwanele ukuthetha ukuba abantu base-Adventism bafumana ukukhanya okukhulu, isilumkiso esikhulu, amathuba amakhulu, waza wabalahla bonke kunye noThixo owabanikayo—ukuze nje abaleke ekwanganeni okuvulekileyo kukaPopu Francis[25] ekugqibeleni. IPHI UBUPROTESTANTI XA KUBALULEKILE!?
IsiGrike santlandlolo salo mbhalo enyanisweni sithi “amagama” abantu abulawa:
I-onoma on'-om-ah
Ukusuka kwi-derivative ecingelwayo yesiseko se-G1097 (thelekisa i-G3685); (ngokoqobo okanye ngokomfanekiso), (igunya, umlinganiswa): -
Oko kuthetha ukuba ayithethi ngombutho ngoku, kodwa ithetha ngabantu ngabanye. Thina wamema lonke ihlabathi lamaKristu ukuya kumngeni ngomhla we-8 kuJulayi kwi-Seventh-day Adventist turf kwingqungquthela yabo yobunkokeli bombutho yeNkomfa kaWonkewonke, kwaye abantu be-Adventism abazange babonakale. Andithethi ngokuya ngokwasemzimbeni; Ndithetha ngokuhoya umceli mngeni esawenza. Ngaloo mini, intlangano yamaSabatha yazigweba ngokubeka isigwebo somntu ngaphezu kweBhayibhile kumbandela womtshato. Ngaba ucinga ukuba ubufanasini kuyaxoxiswana? Ndiyathemba ukuba akunjalo! Ndiyathemba ukuba uyayiqonda into yokuba umtshato yinto kaThixo, ayikuko ukuchithwa ngumntu. Kulapho imibutho yama-Adventist yafayo, kodwa abantu ngabanye basekho ayenayo ithuba lokurhoxa kubulungu babo kuqhanqalazo. Ngokuphathelele inyikima enkulu, elo xesha likwafikelele ‘kumawaka asixhenxe’ okanye inqwaba epheleleyo kwabo bangazange baphume.
Asibi naluvelwano. UThixo uyamgweba umntu xa Ebona ukuba loo mntu akasayi kuphinda aguquke, kungakhathaliseki ukuba yintoni na. Yiyo ke le nto sithetha ngayo apha; asitsho ukuba nabani na usenentliziyo ebetha uThixo endaweni yokuba agwetywe. NjengamaKristu angoowabo, nabo zaye abazalwana benu, kodwa bafa ngokomoya. Ngaba kukho nawaphi na ama-Adventist owaziyo ngokobuqu? Ngaba uye wangcoliswa kukufa kwabo ngokomoya? Izibhalo zithi nabani na ochukumisa isidumbu uba yinqambi iintsuku ezisixhenxe.
Osichukumisayo isidumbu samntu, woba yinqambi iintsuku ezisixhenxe. ( Numeri 19:11 )
Ngoku bala ukususela kumhla wokufa: Septemba 16 (umhla wenyikima enkulu) + 7 iintsuku = Septemba 23 ... usuku apho abaninzi benu babenethemba lokucanyagushelwa. Khawufan' ucinge... ngewuphinde wacoceka ngokomthetho ngo-8th kodwa... Ngaba wawunokuba nenxaxheba kwintlawulelo engcwele nendilekileyo yegazi elingenasono likaYesu Krestu?[26] ngaphandle kwamalungiselelo afanelekileyo? Umhla wamaXilongo wanikelwa ukubonakalisa iintsuku ezili-10 zokugqibela zokulungiselela ukucamagushela, kodwa isixhenxe sokugqibela saloo mihla sathatyathwa sisinqambi ngenxa yabafileyo! Ukuba babelwenzile umsebenzi wabo wokusasaza isigidimi sesilumkiso, ulindelo lwakho lwaloo mini ngeluzaliseke ngokwenene.
Inani lamawaka asixhenxe likwaphulaphula emva kwamawaka asixhenxe awayethembekile ngomhla kaEliya. Bekumele ukuba kukho amaSeventh-day Adventist athembekileyo ukuba eze ngaphambili emva kocelomngeni ngoJulayi 8, kodwa ala. Babenyuliwe, kwaye phezu kwabo kwanikwa ukuqonda okukhulu kokomoya abaninzi kuni abangekasikelelwa ngako, kodwa ngenxa yokuba besala ukwenza indima yabo ekhethekileyo, kuhluthwe kubo. Ivesi ithi:
...enyikima leyo kwabulawa amadoda angamawaka asixhenxe; Bathi ke abaseleyo bangenelwa kukoyika, bamzukisa uThixo wezulu. (ISityhilelo 11: 13)
Abaseleyo kule ndinyana abangabamawaka asixhenxe—kuba kwabulawa iqashiso lamawaka asixhenxe. Intsalela apha ngokuqinisekileyo ayingoSeventh-day Adventist ... kufuneka ibe ngabo babekho hayi ababuleweyo.
Ndiyathemba ngentliziyo yam yonke ukuba wena, mfundi othandekayo, uphakathi kwaloo masalela. Siye sabona abantu abaninzi kuzo zonke iicawa bevakalisa “uloyiko” lwabo ngenxa yobungendawo ehlabathini, nendlela umgwebo kaThixo obonakala uthabatha ixesha elide ngayo. Ngaba uyifundile inyaniso namhlanje? Ngaba eli nqaku likuvule amehlo kwaphela? Ngaba uyamzukisa uThixo wezulu ngesigidimi sethemba kuThixo osifundayo ngoku? Wandule ke usasaze kude nasekupheleni ukuze ubuyisele amawaka asixhenxe awafayo ukufa kokomoya!
Imbekiselo ‘ngentsalela’ eyayisoyika ikwabhekisela kwibandla laseSardesi, elinye lamabandla asixhenxe eSityhilelo. Iicawe ezintathu zokugqibela ziyimbonakaliso ekhethekileyo yeendidi ezintathu zamaKristu ekupheleni kwexesha: iSardesi, iFiladelfi, neLawodike.
ISardesi—gama elo elithetha “okuseleyo” okanye “intsalela”—imela abantu bazo zonke iimvaba zobuKristu. Phakathi kwabo, kukho abambalwa kuphela abafanelekileyo, kwaye UYesu uyabayala ukuba banikele ingqalelo kwixesha lokuza Kwakhe:
Phapha, uzizimase izinto eziseleyo eziza kufa; kuba andiyifumananga izalisekile imisebenzi yakho phambi koThixo. Khumbula ngoko ukuba utheni na ukwamkela kwakho, nokuva, ugcine, uguquke. Ukuba ngoko akuthanga ulinde, ndokufikela njengesela; akusayi kulazi ilixa endokufikela ngalo. Unamagama ambalwa naseSardesi apho, angazidyobhanga wona iingubo zawo; baya kuhamba nam benezimhlophe; ngokuba befanelekile. ( ISityhilelo 3:2-4 )
Zibuze ukuba ngokungakhathali ukugxininisa ukuba “akukho mntu uwaziyo umhla nelixa” kuyafaneleka ngokwaloo ndinyana. Nceda, thabatha isiluleko sikaYesu kwaye ungalugatyi ulwazi! Intsalela ezukisa “uThixo wezulu” ivela eSardesi abaliqondayo ixesha. Igama lesiGrike eliguqulelwe ngokuthi izulu lisenokuthetha unaphakade kanye njengokuba “kuThixo kanaphakade,” nto leyo ethetha ukuba intsalela ngabo babonakalisa okanye bazukise uThixo. ngokunxulumene nexesha!
IFiladelfi ayifumani kukhalinyelwa kuYesu. Imele abo basulungekileyo ngokwesimo nemfundiso. Le yimeko yokomoya ekufuneka bayifikelele abambalwa abathembekileyo eSardesi ngaphambi kwexesha liphela ngo-Oktobha 17 njengoko sele kukhankanyiwe.
ILawodike—gama elo elithetha “abantu abagwetyiweyo”—imela amaSeventh-day Adventist, njengoko nawuphi na kubo eya kungqina ngekratshi. Njengoko sesibonile, ngokwenene ‘angabantu abagwetyiweyo.
UHlaziyo lokuGqibela
Uhlaziyo lukaHezekiya kwaSirayeli lunentsingiselo ekhethekileyo ngoku. Sajonga ukungcoliswa ngomzimba ofileyo njengesizathu sokulibaziseka kweentsuku ezingcwele zikaThixo, saza sabona ukuba oko kusebenza njani kwiYom Kippur yangoku / uMhla woCamagushelo. Noko ke, uhlaziyo lukaHezekiya lunikela enye imbono ngezizathu ezamkelekileyo zokulibaziseka.
UHezekiya waqala ukulawula eneminyaka emashumi mabini anantlanu, waza ke walawula eJerusalem iminyaka engamashumi amabini anesithoba. Igama lonina belinguAbhiya, intombi kaZekariya. Wenza okuthe tye emehlweni kaYehova inkosi+ njengako konke awakwenzayo uDavide uyise. Yena ngomnyaka wokuqala wobukumkani bakhe, ngenyanga yokuqala. wazivula iingcango zendlu kaNdikhoyo inkosi, wazilungisa. ( 2 Kronike 29:1-3 )
Ndincoma ukuba ufunde izahluko 29 kunye ne-30 ngokupheleleyo. Ukususela ekuqaleni kwemigudu yethu yokushumayela esidlangalaleni ngentwasahlobo yowama-2012, besizifanisa ngamandla noHezekiya. Ngelo xesha, uThixo wasifundisa ngoHezekiya ukuba kufuneka siyiqhube iPasika yesibini kwinyanga yesibini ngenxa yonxunguphalo lwasemoyeni esasikuyo. Ukususela ngoko, siye salumkisa saza safundisa ngokungayeki. Ngoku sifikile kwintsuku ezingcwele zasekwindla ka-2015, sele iyiminyaka emithathu enesiqingatha epheleleyo sikhuthaza inguquko kunye nohlaziyo, isiluleko kunye nokufundisa ngeLizwi likaThixo.
Njengoko wazivulayo uHezekiya iingcango zendlu kaYehova, senjenjalo nathi. Indlu yeNkosi isemazulwini, njengoko wayibonayo uYakobi eseBheteli, yaye iminyaka emithathu enesiqingatha sigqogqa. iingcango zezulu ezivulekileyo ukuze bafumane isikhokelo ngendlela yokuhlambulula izitya (abantu) bakhe abangcolileyo emhlabeni. Besilungisa iimfundiso ezinyulu zeLizwi likaThixo kwaye sisasaza umyalezo wale yure.
Ngoku, ixesha liza kuphela. Kweli nqaku, ubone ubungqina obuninzi bokuba imbandezelo enkulu iya kuqaliswa ngo-Oktobha 24, 2015, mhlawumbi iqala ngosuku olulandelayo lwe-25 ka-Oktobha, nge-arhente ye-Islam enobundlobongela. Ewe, kusemva kwenyanga enye kunokuba ubunokulindela, kodwa le yimeko yonxunguphalo yokomoya elingana nekaHezekiya. Ke ngoko, siyanibongoza ukuba nilungiselele uMhla woCamagushelo kwibandla Isibhozo ngenyanga yesibini, ngendlela efanayo naleyo wawabizela ngayo amaSirayeli kwiPasika ngenyanga yesibini – eyayisemva kwenyanga enye kunesiqhelo.
NoHezekiya zithunyelwe kuwo onke amaSirayeli noYuda, kunye wabhala iileta nakuEfrayim noManase, ukuba beze endlwini kaYehova inkosi eYerusalem ukuze kwenziwe ipasika kubo inkosi UThixo kaSirayeli. ( 2 Kronike 30:1 )
Kuqala ke ndiyanibongoza, ukuba ninenjenjalo, nikelani iintliziyo zenu kuYehova. Zinikele ngokupheleleyo eNkosini! Sebenza ngendlela ongazange wasebenza ngayo ngaphambili ngokusebenzisa onke amathuba akho empembelelo ukusasaza eli gama nge-17 ka-Okthobha, ukuvumela iintsuku ezisixhenxe phambi kokuba kube mnyama. Ukuba umntu akasithobelanga isilumkiso ngelo xesha, akanakuze asithobele—kodwa ilizwi kufuneka liphume.
Kwakhona, siyakubongoza ukuba ukhuphele yonke incwadi eneempapasho zethu kwiminyaka emithandathu edluleyo. Iqulethe ukukhanya komphefumlo wakho ukuba anikhokele enguqukweni, anithuthuzele ngexesha lembandezelo ezayo. Ekuvukeni koSuku luka-Ashura, uya kuvuya ukuba obu butyebi buxabisekileyo bugcinwe ngokukhuselekileyo kwikhompyuter yakho ukuze ufunde kwaye wabelane.
UThixo abe nawe akunike isantya!
