Ukusukela oko kuKuwa, uluntu lungumntu ofayo. Ngelixa isithembiso soBomi obunguNaphakade sanikelwa kugqatso ngoMsindisi uYesu Krestu, abavukeli kuyo yonke iminyaka baye basebenzisa ubuchule babo ukuze bafumane ulutsha olungenasiphelo ugqatso olwaluyilelwe ukuba lulonwabele. Umahluko kwabo bakhangele ngokholo kuMsindisi ngokuchasene nabo bazama ukukufumana ngenye indlela uboniswa kwibali lomfeli-nkolo wokuqala, uAbheli, owakhangela phambili ngokholo kuMesiya othenjisiweyo njengoko wayenikela idini lakhe ngendlela emiselweyo. Ngokwahlukileyo koko, uKayin wayecinga ukufumana ubomi obungunaphakade ngeziqhamo zemigudu yakhe.
Kutshanje, uhlolisiso lwemizila yemfuza luye lwavula amathuba amatsha kwiphulo lokufuna ukungafi, yaye kubonakala umahluko ofanayo phakathi kwabo bathembela kuMsindisi wabo nabo bazama ngokwazi ukufumana enye indlela. Abo bakuqondayo ukungonelanga kwabo babona igenome yomntu eyilwe ngendlela emangalisayo ekwaziyo ukumelana nokuxhatshazwa, ukuthotywa kwemilinganiselo, kunye nengcinezelo eqhubekayo yeminyaka engamawaka amathandathu. Besazi ukuba iintsuku zabo zibaliwe, bakhalela usindiso kuThixo nesiphelo sokugqibela kubugxwayiba besono.
Bubo obu ke ubungqina:ukuba uThixo usinike ubomi obungunaphakade; baye obo bomi bukuye uNyana wakhe. Lowo unaye uNyana, unabo ubomi; lowo ungenaye uNyana kaThixo, akanabo ubomi. ( 1 Yohane 5:11-12 )
Abavukeli, nangona kunjalo, babona kwicandelo lemfuza ithuba lokufumana ngobuqili babo umthombo wobutsha owawufunwa ixesha elide kumzila wemfuza ocinezelekileyo olindele ukufunyanwa, abanethemba lokuba uya kwenza ukuba umzimba ukwazi ukuzihlaziya ngokungenasiphelo kwaye ngaloo ndlela unike ukungafi kubomi babo bokuzingca. Njengoko inyoka yase-Eden yathembisa ukungafi kuEva ngomthi wokwazi, ngoko namhlanje loo nyoka yakudala, uSathana, ithembisa ngomthi wolwazi lwenzululwazi ukungafi angenakuze akuhlangule.
Uthi uYesu kuye, Ndim indlela, ndim inyaniso, ndim ubomi; akukho namnye uzayo kuBawo, engezi ngam. ( Yohane 14:6 )
Inene, inene, ndithi kuni, Ongangeniyo ngalo isango ebuhlantini bezimvu, osuka akhwele ngandawo yimbi, lowo ulisela nesihange. ( Yohane 10:1 )
Ukwakheka kweDNA ngokwayo sisifundo sophuhliso lweempawu zabantu bakaThixo. I-sugar-phosphate backbones ye-helix imela ixesha lasentwasahlobo nelasekwindla lekhalenda kaThixo, elilawulwa zizidalwa zasezulwini njengoko zibhala indlela yazo ye-helical esithubeni. Isibini ngasinye esisisiseko kwileli ye-DNA simele iintsuku zomthendeleko ezinokwenzeka zonyaka omnye (indibaniselwano enye yasentwasahlobo-ekwindla) kwi-HSL (uLuhlu oluPhezulu lweSabatha). I-DNA codon nganye, eyenziwe ngamaqela amathathu esiseko, imele i-triplet enye yeminyaka kwi-HSL, kwaye njengoko i-DNA codon nganye ifaka i-amino acid enye yemfuza, ngoko ke i-triplet nganye ye-HSL idibanisa inkalo enye okanye umgangatho womlingiswa wabantu bakaThixo. Iikhowudi ze-DNA ezikhethekileyo kwi-gene ziphawula ukuqala kunye nokuphela kwamanqaku okulandelelana. Kwinkalo yobunjineli bezofuzo, i-double-stop (ii-codon ezimbini zokumisa enye emva kwenye) isetyenziselwa ukuqinisekisa ukuba ukuguqulelwa kwemfuza akuqhubeki ngengozi ngaphaya kwesiphelo esifunwayo. Eli nqaku likwabonakala kwiHSL, libonisa kungekuphela nje ukuba ulandelelwano luyinkcazelo epheleleyo yabalinganiswa babantu bakaThixo, kodwa kwakhona ukuba isiphelo sembali siqinisekile.
Umzobo 1 - I-HSL Ifana neSakhiwo seDNA
Kweli nqaku, ndiza kuphonononga imfuza efunwayo yobomi obungunaphakade awathi uYesu wasazisa yona, kunye nenkqubo ethi lo mfuza usebenze kumava omntu ngokusebenza kukaMoya oyiNgcwele. Inxalenye yokuqala yesi sigidimi isebenza kubo bonke abathembekileyo bakaThixo, ngoxa inxalenye yesibini ibhekiselele ngokukhethekileyo kwabali-144,000 abanenjongo ekhethekileyo yaye ngoko bafuna ulwazi olukhethekileyo lokubunjwa kwesimilo sabo.
Amaxesha ngamaxesha imisonto ye-DNA iyonakala kwaye oomatshini beeseli kufuneka bahlole kwaye balungise ezo ziphazamiso. Njengoko sifunda iimpawu zomlinganiswa eziyimfuneko kubomi obungunaphakade, umfundi usenokufumanisa amaxesha ngamaxesha ezinye iziphazamiso kwisimo sabo ezifuna ukulungiswa. Le yinxalenye yenkqubo yokulungisa imodareyithwa nguMoya oyiNgcwele ukulungiselela abantu bakaThixo ngonaphakade. Ke, i-triplet nganye ye-HSL ayimeli nje uphawu, kodwa umgangatho wokuvavanya umlinganiswa owakhe ngokuchaseneyo kwaye afune ukuhambelana nawo.
Kwimo yesishwankathelo, “iikhodons” ze-HSL zimele oku kulandelayo:
2 AM - Isigidimi seeNgelosi zokuQala nezeSibini: Abantu bakaThixo baya kuba ngabo baya kubuqonda ubunyaniso boMgwebo. Baya kumthabatha nzulu uThixo kwaye bamhlonele. Baya kwenza ngendlela emzukisayo. Baya kwazi xa uMgwebo uya kufika. Baya kunqula Yena kwaye Yena yedwa, kuba unguMdali wezinto zonke. Baya kukuqonda ukubhideka kweemfundiso zeecawa eziwexukileyo.
I-SDA-i-Seventh-day Adventist: Kwaigama lale cawa laphefumlelwa nguThixo, yaye abantu Bakhe baya kuzamkela iinyaniso eziye zashunyayelwa yiyo. Iinyaniso ezimbini ezahlukileyo ezigxininiswe ligama layo ziya kuba nentsingiselo ekhethekileyo. Okokuqala, ukuba umhla wesixhenxe (uMgqibelo) yiSabatha kaThixo, njengoko kubhaliwe kowesine kwiMithetho eliShumi. Iqala ekutshoneni kwelanga ngoLwesihlanu ize iphele ekutshoneni kwelanga ngoMgqibelo. Okwesibini, ukuba uYesu uyeza kwakhona ngenene, kwaye onke amehlo aya kumbona—inyaniso yebhayibhile eme yahluke kakhulu kwiimbono zanamhlanje.
RBF - Ubulungisa ngokholo: Abantu bakaThixo baya kuba ngabo bakuqondayo ukungafaneleki nokungakwazi kwabo ukuphila ubomi bobulungisa. Baya kwamkela ngokholo kuYesu ukuba izono zabo zicinyiwe, kwaye idini lakhe ngenxa yabo libaphembelela uthando olubuyelanayo olubashukumisela ukuba bawuthobele umthetho wakhe. Ngaloo ndlela baya kungcwaliswa (bahlanjululwe esonweni) ngokholo lwabo kuYesu kunye nokugwetyelwa (ukuxolelwa kwezono zabo).
Kwi-HSL, i-triplet ye-RBF ikhethekile. Ngoxa onke amasuntswana amathathu (ngaphandle kweyokuqala) efanekisela “iikhodon” zokumisa eziphakathi, esi sikwaboniswa sisiprofeto sokuphawula ithuba lokuqala lokuba abantu bakaThixo bamkele ukuBuya kweSibini kukaYesu kunyaka wako wokuphela we-1890. Oku kubonisa ukuba iimpawu ezintathu zokuqala zabantu bakaThixo zimela umlinganiselo ofanele uzuzwe ngabo bonke abaya kufumana ubomi obungenasiphelo bokuphila ubomi obungunaphakade emhlabeni, nangona baya kufumana ubomi obungenasiphelo bokuphila emhlabeni. ukufa. Ukungazi kwethu kwamaxesha adluleyo uThixo akazange akwenze kwaloo nto;
I-SoP-uMoya wesiprofetho: Abo baya kuqhubeka ekuphuhliseni isimilo ukuba babe phakathi kwe-144,000 baya kuyixabisa into yokuba u-Ellen G. White wayengumprofeti wenyaniso (umprofetikazi) ngengqiqo epheleleyo yelizwi. Baya kulithabatha nzulu icebo neziprofeto zayo, baze baphile ngendlela evisisana nobungqina bayo.
I-LGT-I-Theology yesiZukulwana sokugqibela: I-144,000 iya kuqonda ukuba inendima ekhethekileyo ekufuneka iyiphumeze kwicebo losindiso. UThixo usematyaleni. Isityholo sesokuba uMthetho wakhe awunabulungisa kwaye awunakugcinwa zizidalwa ezidaliweyo. Nangona uYesu wenza konke okuyimfuneko ukuze ahlawulele uluntu, kuseluntwini ukubonisa kwindalo iphela ukuba uMthetho kaThixo ngokwenene unokugcinwa ubuncinane li-144,000 XNUMX leyona mizekelo yendalo ibuthathaka, eyonakeleyo yakha yabakho, ngokuxhomekeke ngokupheleleyo kuThixo.
HNC - Ubume boBuntu bukaKristu: UYesu waphila ubomi obungenasono njengomzekelo kuthi. I-144,000 imele ukuba yazi ukuba uYesu wayengenalungelo lakuthi ekuxhathiseni isono. Weza ekwimfano yenyama enesono yaye wavavanywa ngandlela zonke njengathi, kodwa engenasono. Ukuze abe ngumntu, uNyana kaThixo wancama ukubakho kwindawo yonke njengedini elingunaphakade. Uya kuhlala engumntu njengathi kude kube ngunaphakade. Le mfundiso ithoba ngokubonisa ubukhulu bedini laKhe kwaye iyathuthuzela ngengcinga yokuba njengoko Wanyuselwa ezulwini ekwimo yaKhe yobuntu, kwangokunjalo nabali-144,000 baya kumbona baze babe naye esenyameni.
PHS-Ubuntu boMoya oyiNgcwele: Nangona uYesu wancama ukubakho kwakhe kwindawo zonke, Uthumela uMoya oyiNgcwele okhoyo kwindawo zonke ukuba abe nathi endaweni yakhe njengommeli wakhe. UMoya oyiNgcwele ungumntu njengoYesu ngokwakhe, kodwa akabotshwanga kukusikelwa umda kwemvelo yomntu njengoko uYesu enjalo. KungoMoya oyiNgcwele athi uYesu ahlale kuthi. Ukukhanyela ubuntu boMoya oyiNgcwele kukwala uMntu ammeleyo, uYesu ngokwaKhe. I-144,000 XNUMX imele iqonde le nyaniso.
OHC-Orion, HSL, kunye neziphumo: Esi sigidimi sintlu-ntathu sanikelwa kule mihla yokugqibela ngenjongo ecacileyo yokulungiselela i-144,000 144,000 uthumo lwabo. Luvavanyo oluphindwe kathathu lokugqibela kwabo baye bahlakulela iimpawu ezivisisana nazo zonke iingongoma ezandulelayo. I-XNUMX iya kumqonda uMsindisi wawo eOrion ebongozela igazi Lakhe ngenxa yawo. Baya kubona "kwisakhiwo sofuzo" se-HSL umsebenzi owenziwe nguMoya oyiNgcwele ebomini babo. Kwaye baya kubuqonda ubunzulu bento yokuba uThixo usematyaleni, kwaye bona bangamangqina aKhe, kwaye isiphelo setyala sixhomekeke kubungqina babo. Ukuqonda imiphumo yokusilela kwabo kuya kubaphembelela uthando ngoThixo uBawo ababengaziwa ngaphambili.
Le triplet igqibezela "ulandelelwano lwemfuza" olubonisa umlingiswa we-144,000. Izigidimi ezithathu eziziphetheyo zizigidimi zokugqibela zikaThixo eziya kuluntu, eziya kuthi ukuba zamkelwe ngokholo zize zivunyelwe ukuba zenze umsebenzi wazo entliziyweni, ziya kuwutywina umphefumlo njengomnye we-144,000. Uguqulo lwejini kufuneka lume apha, kodwa kubunjineli le “gene,” uThixo wongeza enye stop triplet ngokukhawuleza emva kwayo ukwenza i-double-stop nje ukuba isiphelo singaqondwa ngexesha (njengoko sasingekho kwi-triplet ye-RBF).
I-TLC-Isikhalo esikhulu: Esi sibini sokugqibela simela isandi sesikhalo esikhulu sengelosi yesine, ekhanyisela ihlabathi ngobuqaqawuli baYo. Le minyaka ithatha ixesha elincinci lenkathazo kwaye iya kubona intshutshiso kunye nokuphela komgwebo wophando. Awukho omnye umyalezo onxulunyaniswa nale triplet; umyalezo wayo sisigidimi esongezelekayo sazo zonke ezi zithathu zingasentla. Isebenza njengethuba lokugqibela lobabalo apho isimilo somntu sisenako ukuvisisaniswa neso soMzekelo wethu Omkhulu.
I-triplet ye-TLC ikhethekile kuba “i-encoding” yayo iyafana neye-RBF triplet kwaye ibonisa ukuba le “stop codon” iphawula ithuba lesibini lokuba abantu bakaThixo bangenise ukuBuya kweSibini. Ukwandulelwa ngokukhawuleza yenye i-triplelet yenza le "double-stop codon" ebonisa ukupheliswa okuqinisekileyo "kolandelelwano lwemfuza" ye-HSL. Akusayi kubakho elinye ithuba ukuba abali-144,000 144,000 bayasilela; eli kuphela ithuba eliseleyo, kwaye izikhonkwane ziphezulu ngokungenasiphelo. Abo bahlakulela isimilo esibonisa zonke iingongoma ezandulelayo baya kukhonza phakathi kwe-XNUMX kwaye baya kuvuzwa ngokufumana ubomi obungunaphakade ngaphandle kokungcamla ukufa.
Intsingiselo yetriplet nganye iya kuphononongwa ngokubanzi kumaphepha alandelayo.
EyokuQala neyesiBini yeMiyalezo yeeNgelosi
Eli nqanaba lithathu leminyaka limela ukuvakaliswa kwesigidimi sengelosi yokuqala neyesibini kwiSityhilelo 14:6-8 nguWilliam Miller noSamuel Snow. UMiller washumayela ngokuza kweMini yoMgwebo, leyo ngelo xesha kwakukholelwa ukuba iyafana nokuBuya kweSibini, ngoxa uSnow wayezigxeka izono zamabandla awexukileyo amaProtestanti awayesendleleni ebuyela eRoma.
Abo baya kufumana ubomi obungunaphakade kuya kufuneka babe neempawu ezibonisa izigidimi zengelosi yokuqala neyesibini ebomini babo.
1st Isigidimi seNgelosi: Umgwebo ufikile
Ndabona esinye isithunywa sezulu, siphaphazela esazulwini samazulu, sineendaba ezilungileyo ezingunaphakade, ukuba sizishumayele kwabo bemiyo phezu komhlaba, nakwiintlanga zonke, nezizwe, neelwimi, nabantu, sisithi ngezwi elikhulu, Moyikeni uThixo, nimzukise; ngokuba lifikile ilixa lokugweba kwakhe; nimnqule lowo wenza izulu, nomhlaba, nolwandle, nemithombo yamanzi. ( ISityhilelo 14:6-7 )
Ingelosi yokuqala inevangeli yanaphakade, okanye iindaba ezilungileyo ezingapheliyo, ukwabelana nehlabathi. Oku akukho nto ingaphantsi kwethemba lobomi obungunaphakade. Yivangeli efanayo neyanikwa uAdam noEva emva kokuwa (Genesis 3:15). Isigidimi sengelosi yokuqala sivakalisa ukuba uMgwebo ufikile kwaye wazisa iimfuneko zobomi obungunaphakade. Bazi:
Yoyika uThixo. Igama elithi “uloyiko” kule ngqiqo lithetha ukumoyika, ukumhlonela, nokunikela ingqalelo kuThixo, kungekhona ukumoyika ngokuthe ngqo (nangona abenzi bobubi befanele bafanele). UThixo kufuneka abe nendawo yokuqala ebomini ukuze bufaneleke unaphakade kunye Naye.
Mzukiseni. Igama elithi “uzuko” lithetha isidima, imbeko, indumiso nonqulo. Ukunika uThixo uzuko kukwenza izinto ngendlela emzukisayo nemzukisayo.
Kutheni simele simoyike uThixo size simzukise? Ngokuba, itsho ingelosi, ilixa lokugweba kwakhe lifikile. Ifikile ke imini yomgwebo, yonke imiphefumlo ephilileyo ibalwa esikalini.
“Ilixa” libhekisela kwixesha elithile. Umgwebo wenzeka ngexesha elithile lekhefu. Abo bangalaziyo ixesha loMgwebo abayi kululungiselela. Enye yeemfuneko zokufumana ubomi obungunaphakade kukunikela ingqalelo kwixesha.
Nqulani Lowo wakwenzayo. Ingelosi iyalela ihlabathi ukuba linqule uMdali. Ngelixa iingozi zisiza emhlabeni zivela esibhakabhakeni, elwandle, nakwimithombo yamanzi, ihlabathi liyakhunjuzwa ukuba ngubani owadala zonke ezi zinto. Nguye kuphela ofanelwe kukuba sinyaniseke ngokupheleleyo kuthi, yaye abantu bakaThixo abayi kumngcatsha kungakhathaliseki ukuba zeziphi na iintlekele abajamelana nazo okanye ngawaphi na amaqhinga asetyenziswa ngurhulumente okanye abanye abantu ukubaphembelela ukuba bancame ukunyaniseka kwabo kuYe.
Eli qela lithathu libonisa ukuba abantu bakaThixo bamele baqonde ukuba uMgwebo waqalisa ngowe-1844, njengoko wavakaliswa sisithunywa sezulu sokuqala.
2nd Isigidimi seNgelosi: Iwile iBhabhiloni
Kwaza kwalandela esinye isithunywa sezulu, sisithi, Iwile, iwile iBhabheli, loo mzi mkhulu, ngokuba iseze zonke iintlanga ngewayini yomsindo wobuhenyu bayo. ( ISityhilelo 14:8 )
Esi sisigidimi sokuba iicawa zamaProtestanti ziye zawela emva kwiimpazamo ezaziphume kuzo. Nangona isigidimi sasishunyayelwe kwanangaphambi kwesigidimi sengelosi yokuqala, somelela ngenxa yoncedo lwesikhalo sasezinzulwini zobusuku xa isigidimi sengelosi yokuqala sadibana naso.
Abo baya kuthembeka kuThixo bamele baqonde ukuba iicawa zikwimeko ewileyo yaye azisafundisi inyaniso engalalanisiyo okanye ziqhubela phambili kwicala lenyaniso.
Isishwankathelo, sifunda kwasekuqaleni kwe-HSL ukuba ukuze umntu afumane ubomi obungunaphakade, kufuneka:
- Mhlonele uThixo kwaye umthathe ngokungathí sina
- Phila ngendlela emzukisayo uThixo
- Nqula uMdali
- Yazi ukuba ixesha loMgwebo lifikile
- Funda ukuze wazi ukuba uYesu uya kuza nini na
- Yazi ukuba iiCawe ezilandela iRoma ziye zawexuka
- Hamba ekukhanyeni okucacileyo kwenyaniso
IBandla lamaSabatha amaSabatha
I-triplet elandelayo "kulandelelwano lwemfuzo" ye-HSL iphawula iminyaka yokusekwa kweCawa ye-Seventh-day Adventist. Ebudeni baloo minyaka, umsebenzi wokupapasha wadityaniswa phantsi kwegama lehlelo eliphefumlelwe nguThixo, kwaza kwasekwa iinkomfa zokuqala. Izigidimi ze<em>Orion ne<em>HSL zisisiqinisekiso esingokwesiprofeto sesibakala sokuba le cawa yayiyicawa kaThixo yaye yayinikwe ukukhanya kwenyaniso njengezinye iicawa. Ngaloo ndlela, iimfundiso zayo (kwimo yazo engaguqukiyo) zichaza ubume benkolelo yabo baya kuba sezulwini.
Kanye njengokuba ubizo lwesigidimi sengelosi yokuqala, “nimnqule lowo wenza izulu, nomhlaba, nolwandle, nemithombo yamanzi” luphulaphula umva kumthetho wesine, kunjalo nangenxalenye “yomhla wesixhenxe” yegama lebandla:
Khumbula umhla wesabatha, ukuba uwungcwalise. Kuba ngeentsuku ezintandathu uYehova wenza izulu nomhlaba, nolwandle, neento zonke ezikwezo zinto;, kwaye waphumla i umhla wesixhenxe: ngenxa yoko uYehova wawusikelela umhla wesabatha, wawungcwalisa. ( Eksodus 20:8,11, XNUMX )
Ukuqonda uThixo njengoMdali weli hlabathi nokukhetha ukumnqula ngokumhlonela kunye nokwenza ngendlela emzukisayo kuthetha ukugcina iSabatha yomhla wesixhenxe, eqala ekutshoneni kwelanga ngoLwesihlanu ebusuku ize iphele ekutshoneni kwelanga ngoMgqibelo ebusuku. Lo ngomnye weMithetho Elishumi, yaye ukuwugatya ngokwazi bekungayi kuzisa imbeko kuLowo ucela ukuba ukhunjulwe, singasathethi ke ngezibetho ziya kuba phezu kwabanxaxhayo bomthetho kaThixo.
Sazilandela nesesithathu isithunywa, sisithi ngezwi elikhulu, Ukuba umntu uthe wanqula irhamncwa nomfanekiselo walo, wamkela uphawu lwalo ebunzini lakhe, nokuba kusesandleni sakhe, lowo uya kuyisela iwayini yomsindo kaThixo, egalelwe indebe yokucaphuka kwakhe, ingaxutywanga; uya kuthuthunjiswa ngomlilo nesulfure, phambi kwezithunywa ezingcwele, naphambi kweMvana: Umsi wokuthuthunjelwa kwabo unyuka use emaphakadeni asemaphakadeni; ( ISityhilelo 14:9-11 )
Xa iBandla laliququzelela, isigidimi sengelosi yesithathu sasibaluleke kangangokuba iSabatha yadityaniswa negama lombutho. Ibandla lalikugqala njengomsebenzi walo oyintloko ukusasaza isigidimi sengelosi yesithathu, yaye eli qela lithathu liphawula isiqalo esisemthethweni somsebenzi walo olungelelanisiweyo.
ISabatha ngumqondiso phakathi koThixo nabantu bakhe. Isisiseko se-HSL, kwaye i-HSL inikela ubungqina obungokwesiprofeto bokuba ngokwenene usuku lwesixhenxe luhambelana noMgqibelo, kungekhona ngeCawa, kuba ukuba luhambelana neCawa, iiSabatha eziPhakamileyo aziyi kuvelisa ukulandelelana okufanayo "kolwazi lwemfuza" esiyivavanyayo kwi-HSL kula maphepha kanye. (Ngokunjalo, i-HSL iyayiphikisa iSabatha yenyanga.)
Inxalenye yesibini yegama elahlukileyo lecawa ichaza abantu bakaThixo njengabo balindele ukuza kwakhe kweSibini ngendlela yokoqobo, yobuqu, neyozuko, nokuba isiXeko esiNgcwele esinomyezo wase-Eden siya kubuyiselwa kwesi sijikelezi-langa, esiya kudalwa ngokutsha. Phakathi kweenkonzo zobuxoki yimfundiso eqhelekileyo yokuba ukuza kwesibini kuya kuba ngendlela yokomoya nokuba kuya kubakho iwaka leminyaka loxolo eMhlabeni (singasathethi ke ngeemfundiso ezininzi zobuxoki ezinxulumene nazo). Abantu bakaThixo baya kuba ngabo bakhangele phambili ekuBuyeni okweSibini okoqobo:
kuba iNkosi ngokwayo uya kuhla ezulwini ngentswahla, ngelizwi lesiphatha-zithunywa, ngexilongo likaThixo; yaye abafele kuKristu baya kuvuka kuqala: sandule thina babudlayo ubomi, basaseleyo, sixwilelwe emafini kwakunye nabo, siye kuyikhawulela iNkosi esibhakabhakeni; ngoko siya kuhlala sihleli neNkosi. (I-1 Tessional 4: 16-17)
Yabonani, uza namafu; kwaye onke amehlo aya kumbona. kwanabo bamhlabayo; zaye ziya kummbambazelela zonke izizwe zomhlaba. Ewe kunjalo, Amen. ( ISityhilelo 1:7 )
Abantu bakaThixo abayi kuba phakathi kwabo babaleka apha naphaya ukuze babone lowo ngempazamo bacinga ukuba nguYesu.
Ngelo xa ke, ukuba ubani uthe kuni, Nanku apha uKristu, nokuba uthe, Nankuya phaya; musani ukukholwa yiyo. ( Mateyu 24:23 )
4th Umyalezo Wengelosi Uqala: Ubulungisa ngokholo
Le triplet yohlukile kuba unyaka wayo ophela, i-1890, iqinisekiswa ngeendlela ezintathu njengonyaka awayenokuza ngawo uYesu. Iingcaphulo ezininzi zikaEllen G. White zibonisa ukuba uYesu ngewayefike kamsinya emva ko-1888 ukuba ukukhanya okwakukhanya ngaloo nyaka kwamkelwe, kodwa bambalwa abawaziyo owona nyaka uchanekileyo. U-Ellen G. White wayesazi, kodwa akazange ayipapashe kuyo nayiphi na imisebenzi yakhe esemthethweni.
Oyena mhlobo wakhe usenyongweni, uHaskell, wamcaphula esithi ngebeseBukumkanini kwiminyaka emibini emva kowe-1888, nto leyo ebiya kuba ngowe-1890. Kodwa sikwanazo neziprofeto ezibini zeBhayibhile ezibonisa into efanayo. Okokuqala, kwingxoxo phakathi kukaYesu namaYuda:
Waphendula uYesu wathi kubo, Yidilizeni le tempile, ningene iintsuku ezintathu ndiya kuliphakamisa. Athi ngoko amaYuda, Iminyaka engamashumi amane anesithandathu yakhiwa na le tempile, wena ke woyivusa ngeentsuku ezintathu na? Yena ke wayethetha ngetempile yomzimba wakhe. ( Yohane 2:19-21 )
UYesu wathetha ngetempile yomzimba wakhe, awayeya kuyivusa ngeentsuku ezintathu. Kodwa kukwakho nentsingiselo yesiprofeto kwiintsuku ezintathu: zimela iminyaka emithathu yokugqibela yembali yoMhlaba (usuku ngonyaka) xa uYesu eya kuvusa umzimba wakhe, ibandla ( Kolose 1:18, 24 ). Kodwa kuthekani ngeminyaka engama-46 ekhankanywe ngamaYuda?
Kwabo bafunde banzi ngembali yowe-1888, isimo sengqondo samaYuda kule ngxoxo kufanele ukuba sisikhumbuze isimo sengqondo seenkokeli zamaSabatha zango-1888 ezazimgculela uJones noWaggoner ababeselula, ikratshi labo nolwimi lwabo lomzimba lusithi kubo “Ukusukela ngo-1844 le nkonzo yayisakhiwa [ngathi], kwaye uya kuyixhokonxa [ngathi]? Ngoku yenza izibalo:
1844 + 46 = 1890
Kodwa kukho esinye isiprofeto sexesha esisalatha kulo mhla. Ziiveki ezisixhenxe zokuqala zesiprofeto sikaDaniyeli esiziiveki ezingama-70. Nkqu nama-Adventist ayavuma kwi-Bible Commentary yawo ukuba akukho bungqina bembali bunokufunyanwa bungqina isibakala sokuba nantoni na eyenzekayo ngaloo nyaka ukuzalisekisa elo candelo lokuqala leeveki ezisixhenxe zesiprofeto ukususela ekuphumeni komyalelo, ukuya kwisiganeko (nangona sonke isiprofeto sisetyenziswe ngokufanelekileyo).
Yazi ke, uyiqonde loo nto ukususela ekuphumeni komyalelo ukuya ukubuyisela nokwakhiwa kweYerusalem kuMesiya iNkosana kuya kuba ziiveki ezisixhenxe. kunye neeveki ezingamashumi amathandathu anesibini: isitrato siya kwakhiwa kwakhona, kunye nodonga, nangamaxesha anzima. ( Daniyeli 9:25 )
Ngoku khawucinge okomzuzwana: ukuba iiveki ezisixhenxe zokuqala zesi siprofeto azizange zizaliseke kwisicelo sokuqala, kumele kubekho isicelo sesibini esizalisekisa iiveki ezisixhenxe. IYerusalem (yakwaYuda) yakwaSirayeli wamandulo yayingumzekelo weCawa yama-Adventist phakathi kwamabandla amaProtestanti. Le “Yerusalem” esiyibiza ngokuba yiCawa yama-Adventist yayalelwa nini ngokobuthixo ukuba yakhiwe? I-HSL (kunye no-Ellen G. White) isixelela ngokucacileyo ukuba intshukumo yaqala ngokunyanisekileyo ngo-1841. Ngoku kwakhona izibalo:
1841 + (7 × 7) = 1890
Nantso ke. U-Ellen G. White (ngomhlobo wakhe osenyongweni u-Haskell) usixelela ukuba uYesu wayenokuza ngo-1890 kwiminyaka emibini emva ko-1888. UYesu ngokwakhe usixelela ngokomfuziselo ukuba wayenokuza ngo-1890 kanye kwiminyaka engama-46 emva kokuba i-Orion iqala unyaka ka-1844. Kwaye uDaniyeli waprofeta ngokuza kukaMesiya ngo-1890 iminyaka eyisixhenxe emva kolu hambo lwe-49. kuphawula ithuba lokwenene lokuba abantu bakaThixo baye ezulwini, oko kukwenza kungekuphela nje “i-stop codon” ephakathi kodwa oko kwakunokuba kukupheliswa kwayo yonke “inguqulelo yemfuza.”
Umyalezo woBulungisa ngoKholo, owenziwe ngu-AT Jones kunye no-EJ Wagoner kwiNkomfa Jikelele yeCawa ye-Seventh-day Adventist kwiseshoni kwi-1888 luvavanyo olulandelayo lwabathembekileyo. Ngenxa yokuyigatya, izinto ezininzi zatshintsha:
- Njengoko uSirayeli wamandulo wayebhadula entlango iminyaka engama-40 de sonke eso sizukulwana singendawo safa, nanjengamaSirayeli awayephuma ekuthinjweni eBhabhiloni kamva alibazisa iminyaka emi-2 × 40 ngaphambi kokuba abuyele eYerusalem, ngoko ibandla lama-Adventist lalimiselwe ukuba libhadule ixesha lalo le-3 × 40 leminyaka de lonke ibandla lebandla liya kutshayelwa ngaphandle kwemiphefumlo embalwa ethembekileyo enjengoYoshuwa eyayiza kuya kwilizwe lesithembiso.
- Isigidimi sengelosi yesithathu sasingasenamandla ngokwaneleyo ukuba sizimele. Kwakufuneka ilinde uncedo olunamandla lwengelosi yesiTyhilelo 18 ukuze ibe nempembelelo yayo. Nangona oko kukhanya kwaqalisa ukukhanya ngesigidimi soBulungisa ngoKholo, ukuthotywa kokukhanya ukutyhubela iminyaka kwakuthintela ekukhanyeni kwinzaliseko yako kwada kwalixesha langoku, xa umyalezo wexesha wawuya kuphinda unikwe ukuwomeleza, njengoko iSikhalo sasezinzulwini zobusuku sasisomeleza isigidimi sengelosi yesibini.
- Abo babeza kufumana ubomi obungunaphakade phantsi kwezigidimi zezithunywa zezulu ezithathu ngoku kufuneka beve ukufa, mhlawumbi ngexesha lendalo lexesha (njengoEllen G. White), okanye njengomfeli-nkolo ngexesha lembandezelo.
- Ibandla lama-Adventist kufuneka lidlule njengabantu bakaThixo, kanye njengokuba uSirayeli wenzayo, lithatyathelw’ indawo sisizukulwana esitsha esiya kuthembeka endaweni yaso. Eso sizukulwana sitsha li-144,000.
“Iikhowudi” ze-HSL zimele iimvavanyo. Ngelixa bezisa imiba yosuku kwindawo ekugxilwe kuyo ukuze bavavanywe, basabandakanya iindawo ezininzi. Umyalezo wezempilo waziswa eBandleni kwiminyaka ephambi kolu vavanyo, kwaye ke uyinxalenye yolu vavanyo. Ngexesha lokutyhilwa kwayo, inzululwazi ‘yayingekafuzi’ ngokwaneleyo ukuze iqinisekise isigidimi, kodwa abo babehamba ngokholo basifumana isigidimi baza benza iinguqulelo kubomi babo ngokuhambelana naso. Yiyo ke loo nto ubulungisa busebenza elukholweni ebomini bomntu okholwayo. Abo basigatyayo isigidimi sempilo—okanye basigqwethekileyo—bazibeka ukuba bangaluphumeleli uvavanyo loBulungisa ngoKholo, besenza isiphoso nokuba kwicala elithi “Makungabikho mntu ngoko unigwebayo ngento edliwayo, nangento eselwayo” (ehambelana nemfundiso ephosakeleyo yokuba “uYesu wenza yonke into emnqamlezweni”) okanye kwicala eligabadeleyo uEllen G. White alibiza ngokuba “yimpilo.” deisimo” endaweni yempilo reifom (ehambelana nemposiso yokuzama ukugcina umthetho ngemigudu yomntu yedwa). Uvavanyo loBulungisa ngoKholo lubandakanya uvavanyo lokuzeyisa kwenene.
Abo bavumela uThixo ukuba asebenze ezintliziyweni zabo baze baphile ukuza kuthi ga kweli nqanaba kulandelelwano lwemfuza baya kufumana ubomi obungunaphakade, kodwa kuphela ngokufa. I-“codon” yesi sihlandlo sithathu seminyaka imele enye yezinto ezimbini ezinokwenzeka zokungena eKanan yasezulwini. Imele elinye lamabandla amabini athembekileyo eSityhilelo aya kunikwa ubomi obungunaphakade: ibandla laseSmirna, lithembekile kude kuse ekufeni.
Isithunywa sebandla eliseSmirna, sibhalele; Utsho owokuqala nowokugqibela, owayefile, wabuya wadla ubomi; Ndiyayazi imisebenzi yakho, nembandezelo, nobuhlwempu (noko usisityebi), nonyeliso lwabo bathi bangamaYuda bona, bengengawo, besisikhungu sikaSathana. Musa ukoyika nabunye ubunzima oza kubuva. Yabona, uMtyholi uza kuyiphosa inxenye yenu entolongweni, ukuze nilingwe; niya kuba nembandezelo imihla elishumi;uthembekile kude kuse ekufeni, ndokunika isithsaba sobomi. Lowo unendlebe, makayive into ayithethayo uMoya kuwo amabandla. Lowo weyisayo akayi kwenziwa kukufa kwesibini. ( ISityhilelo 2:8-11 )
Ngaloo ndlela “ulandelelwano lwekhowudi” lomlinganiswa “wofuzo” lwabafeli-nkolo abathembekileyo luphela apha. Ukuvuma kwabo ukufela iinyaniso ezibonakaliswa kwezi zihlandlo zithathu zokuqala kuya kubonisa ukuba iimpawu zabo ziphuhliswe nguKristu, yaye ubulungisa bakhe buya kubalelwa kubo ngokuthembeka kwabo.
Ukholo koobawo bethu, esadla ubomi, Emhadini, umlilo, nekrele;
Owu, indlela iintliziyo zethu ezibetha ngayo phezulu luvuyo Xa sisiva elo Lizwi lizukileyo!
Ukholo loobawo bethu, ukholo olungcwele! Siya kunyaniseka kuwe kude kuse ekufeni.
Oobawo bethu, bekhonkxiwe ebumnyameni ezintolongweni, Babesezintliziyweni nasezintliziyweni nasezingqondweni;
Inokuba mnandi kangakanani ikamva labantwana babo. Ukuba nabo banokufela wena njengabo!
Ukholo loobawo bethu, ukholo olungcwele! Siya kunyaniseka kuwe kude kuse ekufeni.
Ukholo loobawo bethu, siya kuzama Ukuzizuzela zonke izizwe kuwe;
Kwaye ngenyaniso evela kuThixo, Sonke siya kukhululeka ngokwenene.
Ukholo loobawo bethu, ukholo olungcwele! Siya kunyaniseka kuwe kude kuse ekufeni.
Ukholo loobawo, siya kuthanda Kokubini umhlobo notshaba kuyo yonke imbambano yethu;
nawe shumayela nawe, njengokuba uthando lusazi, Ngentetho ephilileyo, nobomi obunesidima.
Ukholo loobawo bethu, ukholo olungcwele! Siya kunyaniseka kuwe kude kuse ekufeni.
Kwinqaku elilandelayo kolu ngcelele, siza kuhlolisisa ngokweenkcukacha “iicodon” eziseleyo kwi-HSL ezichaza uhlobo lwe-144,000.