Malunga nonyaka odlulileyo, uThixo waqala ukusithatha kumava athile akhethekileyo. Ngokucacileyo injongo Yakhe yayikukuba amava ethu asebenze njengomzekelo wento eyayiseza kwenzeka, nangona besingayazi loo nto ekuqaleni. Kweli nqaku, ndingathanda ukukuthatha ngokukhawuleza kwiimbalasane zethu  2012  amava afana neepateni ukubonisa ukuba azalisekiswa njani ngokubonakalayo kwinqanaba lehlabathi  2013. Oko kwenzeka kuThixo emfiliba ngoku kuboniswa phambi kweebhiliyoni zabantu ababukeleyo ehlabathini lonke.

Wathi kubo. Ngaba ikhandlela liziswa ukuze libekwe phantsi kwesitya okanye phantsi kwebhedi? nengabekwa phezu kwesiphatho sezibane? Kuba akukho nto ifihlakeleyo ingayi kubonakaliswa; kananjalo akubangakho nto ifihliweyo ingafihlelwa ukuba ize ekuhleni. Ukuba ubani uneendlebe zokuva, makeve. ( Marko 4:21-23 )

Siye sanokuqonda okwakuqhubeka kwingcwele yasezulwini kunyaka ophelileyo ngamava ethu obuqu. Ngandlel’ ithile, sabona oko kwakusenzeka kwiNtaba yeZiyon (kwi<em>Orion nebula) ngokholo, kanye ngendlela uMoses awayibona ngayo ingcwele yasezulwini ngoxa wayephezu kweNtaba yeSinayi. Yandula ke iNkosi yamyalela ukuba akhe umnquba “ngokomfanekiso” awubonileyo. Ngendlela efanayo, ndiya kuzama ukuyila isiseko sesiseko seziganeko zemihla yokugqibela emhlabeni ngokwepateni esiyibonisileyo.

Ke kaloku, le nto isishwankathelo sezinto esizithethileyo. Sinombingeleli omkhulu onje, othe wahlala phantsi ngasekunene kwetrone yobuKhulu emazulwini; Umlungiseleli wengcwele, nowomnquba wenyaniso owamiswayo yiNkosi, awamiswa ngumntu. Kuba wonke umbingeleli omkhulu umiselwa ukuba asondeze iminikelo kwanamadini; ekuthe ngenxa yoko kwafuneka ukuba naye lo abe nento ayisondezayo. Kuba, ukuba ubesemhlabeni, ubengayi kuba ngumbingeleli, bekho nje ababingeleli abanikela izipho ngokomthetho, bona bakhonza umzekelo nesithunzi sezinto zasemazulwini, kwanjengokuba uMoses wayehlatyelwe nguThixo, xa abeza kuwufeza umnquba; Yabona, uthi, ukuba uzenze zonke izinto ngokomfuziselo owawuboniswayo entabeni. (Heb. 8: 1-5)

Oku kucatshulwe ngasentla kumaHebhere 8 kungqina ubukho bengcwele ezulwini apho uYesu asebenza khona njengomthetheleli wethu. Le mfundiso yahlukile kwiBandla lamaSabatha nangona ilapha kanye kwizibhalo ngokucacileyo njengemini. Ngelishwa, uninzi lwama-Adventist aluyixabisi ngokwaneleyo.

Ndithe ndisathetha nomlindi wexesha elide ngenye imini, ndothuswa kukumva esithi iMillerites yayingachananga kwaye babefanele ukuba benze umsebenzi wabo wesikolo wasekhaya ngcono ukuze bangabi nakuzingxengxezela ngokuphoxeka okukhulu kwe-22 ka-Oktobha 1844 ngokuyila imfundiso yengcwele. Incasa emuncu yehlazo nokugculelwa koovulindlela bethu ebonakala kuloo ntetho ifundiswa lihlelo ngokwalo ezikolweni zabo nasezicaweni zabo. Akumangalisi ukuba ilungu eliqhelekileyo liyi-parrots.

Ihlazo abazama ukulibeka phezu koovulindlela bethu ekugqibeleni lichasene noThixo, kuba uThixo wayekhokela kwintlangano yeMillerite.

Babeyenzile intando kaThixo ekulandeleni inkokhelo yoMoya waKhe nelizwi laKhe; ukanti babengenakuyiqonda injongo yakhe kumava abo angaphambili, bengenakuyicalula indlela ephambi kwabo, baza bahendeka ukuba bathandabuze ukuba ngenene uThixo ebebakhokela na. Ngeli xesha amagama asebenzayo: “Ke kaloku lowo ulilungisa uya kudla ubomi obuphuma elukholweni.” {GC 408}

Kodwa ngaba uThixo usikhokelela ekuphoxekeni? Ndingathanda ukubuyisela umbuzo: Ngubani owakha wathi ukuphoxeka kwakungeyonxalenye yamava obuKristu?

Oovulindlela bethu akukho nto banokuba neentloni ngayo. AbakwaMiller babenyanisile xa babeka umhla ka-Oktobha 22, 1844, yaye ukholo lwabo ngenxa yokuphoxeka ngobo busuku lwavuzwa ngentsasa elandelayo (kwangolo suku lwamaYuda) xa uHiram Edson wavunyelwayo ukuba akrobe kwingcwele yasezulwini. Umbono wakhe wakhokelela kufundisiso olungakumbi. Bahambela phambili ekukhanyeni kukaThixo bekhuthazwa kukuqonda okutsha, kodwa abo babekhanyela ukuba uThixo wayebakhokela bashiywa ebumnyameni.

Lo mbandela usebenza kakhulu kuthi. Siye kuthotho lwethu lokuphoxeka okuncinci kunye nezityhilelo ezincinci kunyaka ophelileyo. Abaninzi ababeziva izilumkiso zethu bakhanyela ukuba uThixo wayesikhokela emva kokuba ‘kungenzeki nto,’ kodwa abo baqhubeka ‘bephila ngokholo’ baye basikelelwa ngokuwuqonda ngakumbi umsebenzi owenziwa kwingcwele yasezulwini.

UThixo akazimemi iingqondo zethu ukuba ziyiqonde ingcwele yasezulwini njengokufuna nje ukwazi. Ikhona into afuna ukusifundisa yona. Ufuna ukusifundisa indlela yokuhamba kule mihla yokugqibela. Xa abangendawo bebonakala besanda, xa amalungisa ecinezelwe, baya kubhenela phi na ukuze bafumane uncedo? KuThixo wabo, ongahlali ndlwini yamntu. USolomon wathandaza:

Xa kuthe kwakho indlala elizweni, xa kuthe kwakho indyikitya yokufa, xa kuthe kwakho imbabala, nexoshomba, neenkumbi ezinqunquthayo; xa zithe iintshaba zabangqinga elizweni lemizi yabo; nasiphi na isibetho, nokuba sisiphi isifo esithe sabakho; ukuthandaza nokutarhuzisa nokuba kukuphi, okuthe kwenziwa ngubani, nokuba ngabantu bakho bonke amaSirayeli, abathe basazi elowo isibetho sentliziyo yakhe, bazolulela kule ndlu izandla zabo; yiva ke wena emazulwini, endaweni ohlala kuyo; xolelani, nenze, ninike elowo ngokweendlela zakhe; oyaziyo intliziyo yakhe; (ngokuba nguwe wedwa ozaziyo iintliziyo zoonyana bonke babantu); ( 1 Kumkani 8:37-39 )

Lo mthandazo usisikhumbuzo sokuba uYesu usezulwini eOrion enqwenela ukusinceda kweli xesha lethu lobunzima. UThixo wawuqinisekisa lo mthandazo ukhethekileyo owenziwa nguSolomon xa kwakunikezelwa itempile. Ubuqaqawuli bukaYehova bayizalisa indlu. Kwenzeka kanye oko ukuba ubuqaqawuli beNkosi bayizalisa indlu kanye phakathi kwesiqingatha sendlela phakathi kuka-Oktobha 27, 4037 BC no-Okthobha wama-24, 2016 ukuya kwinyanga ebhalwe kwizibhalo. Sikwazi oku kubalo-maxesha oluqhubekayo esiluseke kulo Amanyathelo asi-7 ukuya kuNaphakade, yaye loo mvisiswano incinane sesinye nje isikhumbuzo sokuba uThixo ukhokela obu bulungiseleli bukhethekileyo, nokuba iziganeko zengcwele yasezulwini endiza kuzihlolisisa kweli nqaku ziyinyani.

Njengoko ixesha lembandezelo lisondela, masingathandabuzi ukwenza izikhungo nemithandazo yethu yaziwe kuThixo ngoku. Masingabi mathidala ukulandela isiluleko asinika sona. Uwonke umthandazo kaSolomon unentsingiselo enkulu namhlanje. Masijike iintliziyo zethu kwingcwele yasezulwini ngoku kwaye sibone ukuba zeziphi izifundo esinokuzifunda ukuze sihambe sityhutyha iziganeko zale mihla.

KwiNgcwele yaseZulwini

Emva kokuphoxeka kwethu kancinci  NgoFebruwari 27, 2012, saqonda ukuba kwenzeka utshintsho olubalulekileyo kwingcwele yasezulwini. UBawo, owayekhonza njengoMgwebi Owongamileyo kwimbambano enkulu ukuza kuthi ga ngelo xesha, wehla esihlalweni waza wayishiyela ezandleni zoNyana Wakhe, uYesu Kristu imicimbi yenkundla. Oku yayikukulungiselela okuyimfuneko ekulingweni kukaBawo. Njengoko sichazile kwi Ubizo lwethu oluPhezulu, nguThixo uBawo osematyaleni ekugqibeleni kwimbambano enkulu. Ngenxa yezizathu ezicacileyo, Wayengenakugwetyelwa kwangaxeshanye wayekhonza njengoMgwebi Owongamileyo.

Wena [uThixo uBawo] izinto zonke wazithobela phantsi kwakhe [uYesu] iinyawo. Kuba ekubeni wazithobela phantsi kwakhe zonke izinto, akashiyanga nto ingathotyelwanga phantsi kwakhe... (Hebhere 2:8)

Iintshukumo zikaBawo zaprofetwa ngokomfuziselo kuHezekile 9. Iintsuku ezingama-1335 indlela uYise awayefanele acande ngayo ngokomfuziselo iikubhite ezingama-40 okanye izinyuko, eziguqulela ekubeni ziintsuku ezingama-40, ukusuka kweYona Ngcwele (igumbi lokugweba) ukunqumla iNdawo Engcwele ukuya emgubasini wetempile.

Benyuka ubuqaqawuli bukaThixo kaSirayeli, besuka ekerubhini obebuphezu kwayo, baya emnyango wendlu… ( Hezekile 9:3 )

Kwangelo xesha linye lokumka kukaBawo, iqaqobana lethu lamakholwa laya kwelinye icala leekubhite ezingama-40 ngokholo ukusuka emgubasini wetempile ukuya kweYona Ngcwele. Ngelixa uBawo wayesiya kuxoxwa ityala Lakhe, sasingise kwindawo yokuma amangqina.

Emva kokuphoxeka kwethu okwesibini kancinane ngosuku 40 okanye  Epreli 6, 2012, saqonda ukuba kwenzeke esinye isiganeko esibalulekileyo. Iqela lethu elincinane laliyisusile imfihlelo “yemihla ngemihla” ngeendlela ezintathu, kanye njengokuba uYesu wenzayo, yaye ngokufuziselayo sabonakala emgubasini weYona Ngcwele sisabela kubizo lokuba sibe ngamangqina kaBawo. Amava ethu ayenxibelelene ngokusondeleyo nengcwele yasezulwini. Ezi ziganeko zichazwe ngokweenkcukacha kwinqaku lethu 1290 Days nqaku.

Kungekudala saqonda ukuba iqela lethu elincinane lilibale into enye ebaluleke gqitha. Kuyo yonke inkxalabo yethu, salibala ukwenza umgudu okhethekileyo wokuvuma iimpazamo zethu omnye komnye. Besisangcole kakhulu ukuba singangena enkundleni. Ekubeni sasingekakulungeli ngexesha, sabiza isidlo seNkosi sesibini ngokomfuziselo kaHezekiya.

Ukumkani wacebisana nabathetheli bakhe nebandla lonke eYerusalem, ukuba kwenziwe ipasika ngeyesibini inyanga. ( 2 Kronike 30:2 )

Emva kokuphoxeka kwethu okwesithathu  Meyi 6, 2012, kwakhona safumanisa ukuba kwenzeke isiganeko esibaluleke gqitha. Umgwebo wabaphilayo wawuqalile. Sasizihlambulule egazini leMvana saza savela enkundleni ukuze simela ubungqina kuBawo. Saba ngamangqina okuqala ukuvula inkqubo entsha yenkundla.

Ngokuba lifikile ixesha lokuba umgwebo mawuqale endlwini kaThixo; Ukuba ke iqala ngathi, koba yintoni na ukuphela kwabo bangazilulameliyo iindaba ezilungileyo zikaThixo? (Funda eyoku-1 kaPetros 4:17.)

yethu 1260 Days Inqaku libalisa ngamava ethu ngelo xesha. Zihlobo, siphila kumaxesha anzima. Sinemisebenzi yangoku, kwaye “ixesha libalulekile” ngeendlela ezininzi.

Eso yayisisishwankathelo esifutshane seziganeko zasekuqaleni kuka-2012, ezenzeka kwingcwele yasezulwini kwaye zabonakaliswa kumava ethu kweyethu ingcwele yasemhlabeni. Kuyimfuneko ukuba abantu bakaThixo baziqonde iziganeko ezingabonakaliyo kwingcwele yasezulwini, kanye njengo-Oktobha 22, 1844, ukuze baqiniseke ukuba uyintoni na umsebenzi wabo ngoku.

(Kuba sihamba ngokholo, asihambi ngokubona;) (2 Korinte 5:7)

Ngoku ndiza kukubonisa indlela ezi ziganeko ezikuchaza ngayo oko kwenzekayo kwihlabathi kanye phambi kwamehlo ethu.

Umzobo 1 - Isishwankathelo seziganeko zeMihla yokuGqibela

Ukumka kukaBawo

Ihlabathi lamaKristu lothuka xa iindaba zasasazeka ngesigqibo sikaPopu Benedict XVI sokurhoxa. Into enjalo yayingazange yenzeke ngaphezu kweminyaka engama-600. Isizathu sokurhoxa kwakhe yayikukuba wayephelelwa ngamandla, kodwa oko kwakubonakala kusingxengxezo esingaqhelekanga somlandeli kamsinya kaPopu John Paul II, owaqhubeka nemisebenzi yakhe de kwasekufeni kwakhe eneminyaka engama-85 ubudala phezu kwako nje ukuphelelwa ngamandla emzimbeni. Ngapha koko, idilesi yokuvalelisa kaBenedict XVI ivuliwe  Februwari 27, 2013  yazalisa iSt. Peter’s Square ngezihlwele ukuze zibukele esi siganeko siyimbali.

Khawucinge ngoko kwenzeka kwingcwele yasezulwini kanye kunyaka ongaphambi kwaloo mini. UThixo uYise wasishiya isikhundla sakhe soMgwebi oPhakamileyo kweYona Ngcwele. Ngoku, kanye emva konyaka uPopu Benedict XVI, lowo ubizwa ngokuba “nguBawo Ongcwele” wasishiya isikhundla sakhe sokuba ngupopu owongamileyo eVatican. Ngaba uyaqala ukubona ukuba umgunyathi ufana njani nowokwenene?

Kodwa kukho okungakumbi.

Abo bathanda ubugcisa baye babuza ngokuphindaphindiweyo isizathu sokuba uThixo walathe kumhla wama-27 endaweni yowona mhla wokurhoxa kukapopu ngowama-28. Esinye isizathu yayikukuba isiganeko esikhulu esatsal’ ingqalelo yehlabathi sasingekho ngomhla wama-28, kodwa ngomhla wama-27, njengoko sele siphawulile. Isizathu sesibini nesibaluleke ngakumbi kukuba uPopu Benedict XVI wabasikelela abantu bakhe ngomhla wamashumi amabini anesixhenxe. Oko kusenokungabonakali kubaluleke kakhulu xa uthi krwaqu, kodwa xa uqonda ukuba uThixo wabasikelela abantu bakhe kwangolo suku lunye, iqala ukuba nengqiqo.

Abantu abasixhenxe bahamba ngokholo ukusuka  NgoFebruwari 27 ka-2012  ukuya  NgoFebruwari wama-27 ka-2013. Balugcina ukholo lwabo kuYesu nangona kwakungekho ziganeko zibonakalayo ezazihamba namava abo. Banyamezela unyaka wonke, iintsuku ezingama-365 ngokholo. Ibingunyaka wentlungu nokugocagoca intliziyo. Bazamana noThixo ngokholo lwabo. Ekupheleni kwaloo nyaka, ngentsasa yomhla wama-27, saqonda ukuba ngokwenene sasifikelele kwisiganeko sokuqala esibonakalayo. Sasifikelele ekuqaleni kweentsuku ezili-1335 de kwafika ukubuya kweNkosi. Sasiyifikelele ngokholo, kwaye ngoku sabona ukuqinisekiswa kokuqala okubonakalayo kwezifundo zethu ngesiganeko sehlabathi jikelele somlinganiselo wembali.

Unoyolo olinde wafika kwiintsuku eziliwaka, elinamakhulu amathathu, anamanci mathathu anesihlanu. ( Daniyeli 12:12 )

UThixo wasisikelela ngaloo ntsasa ngokutyhila umvuzo omncinane okhethekileyo kuthi “wokulinda” ngokholo de “sifike” (okanye sichukumise) ekuqaleni kweentsuku ezingama-1335. Abali-144,000 1335, abaya kutyhutyha unyaka wezibetho nabamele ngokufanayo banyamezele ngokholo de kube sekupheleni, nabo baya kufumana intsikelelo yabo ekhethekileyo ‘yokulinda’ ‘nokuza’ ekupheleni kweentsuku ezili-XNUMX ukuze babone ukubuya kukaYesu ngawabo amehlo.

Camngca okomzuzwana ukuba ngekwenzeke ntoni ukuba besinokuyeka isiqingatha sonyaka. Kuthekani ukuba siye sanikezela kwabo bachasa ixesha okanye abanye abaninzi abasityholayo abaqhubeka begatya isigidimi sethu? Ngesingekho apha namhlanje, kwaye uthumo lwethu lonke (kunye nolwakho) belunokusilela phantse ngaphambi kokuba luqale. Abo baluqondayo ubizo lwethu oluphezulu bayazi ukuba kuthetha ukuthini “ukusilela kuthumo lwethu”. Luthando lwethu ngoThixo wethu olwenze ukuba sikwazi ukunyamezela (kwaye oko kuvela kuye).

Khawucinge ngalo mzekelo kwakhona. UThixo wasisikelela kwangaloo mini upopu wasikelela ngayo abalandeli bakhe. Yeyiphi intsikelelo ongathanda ukuba nayo? Ngaba ungathanda ukufumana intsikelelo evela kuThixo? Okanye ngaba ubuya kukhetha ukusikelelwa elilize lendoda ezenza uThixo? Ukhetho lulula.

Kukho olunye uthelekiso phakathi komgunyathi kunye nolwenyani ekufuneka luqwalaselwe malunga nokurhoxa kukaBenedict. Kwingxelo yakhe yokurhoxa, uthe:

“… masinikele iBandla eliNgcwele kukhathalelo loMfundisi wethu oPhakamileyo, iNkosi yethu uYesu Kristu…”

Oko kubizwa ngokuba “yiCawa Engcwele” kapopu yayingaphathiswa kwaloo Yesu Kristu simazi ngokusuka eBhayibhileni. KwanoYesu Krestu akakhankanywanga nguBenedict okwanguYesu Krestu lowo uThixo uBawo wamphathisa indima yoMgwebi oPhakamileyo kwingcwele yasezulwini kunyaka ongaphambili. Urhulumente wokwenene kaThixo usezulwini. Ubukumkani bomgunyathi bulapha emhlabeni.

Isikizi lesiphanziso

Lixesha lokuba ubophe amabhanti ezihlalo zakho kwaye ulungele ukukhwela ngokukhawuleza nangomsindo (kwaye kuyingozi). Oko akusebenzi kumaxesha azayo kuphela, kodwa nakulo lonke eli nqaku. Sinemihlaba emininzi yokugubungela.

Kususela kwelo xesha kwasuswayo inkonzo yamaxesha onke, ukuze zimiswe izinto ezinezothe eziphanzisayo, ziintsuku eziliwaka, elinamakhulu amabini, anamanci asithoba. ( Daniyeli 12:11 )

Qaphela ukuba le ndinyana ingentla inxulumanisa iintsuku ezingama-1290 kunye nokuthathwa kwemihla ngemihla kunye nokumiselwa kwesikizi. Siye semba nzulu kancinci kwigrama yevesi kwi 1290 Days kwaye wafumanisa ukuba ezi ziganeko zibini zahlukile kwaye azenzeki ngaxeshanye. Noko ke, le ndinyana inxulumanisa iintsuku ezili-1290 nazo zombini ezi ziganeko.

Sisuse imfihlakalo yemihla ngemihla kunyaka ophelileyo  Aprili 6, 2012  ngamava ethu engcwele yasezulwini, kodwa isikizi elibonakalayo lalingekamiswa. Ngoku ukuba iziganeko ezibonakalayo sele ziqalile ukuvela apha  2013, kufuneka siqonde ukuba liyintoni na isikizi lesiphanziso ukuze siqonde ukuzaliseka kwalo.

Masiqale ngamazwi eNkosi noMsindisi wethu, owagxininisa ukubaluleka kwalo mbandela:

Zaye ezi ndaba zilungileyo zobukumkani ziya kuvakaliswa kulo elimiweyo liphela, zibe bubungqina kuzo zonke iintlanga; kwandule ke kufike ukuphela. xa nithe nayibona ngoko isikizi lesiphanziso; ekwathethwa ke ngoDaniyeli umprofeti, yimani engcweleni, lowo ulesayo makaqiqe, ngelo xa mabathi abakwelakwaYuda basabele ezintabeni;

Ingqiqo yesiprofeto uYesu awabelana ngayo nathi kwaye usicela ukuba siyiqonde inentsingiselo ephindiweyo. Ibhekisa ekutshatyalalisweni kweYerusalem ngowama-70 AD kunye nokuphela kwexesha.

Emva kokuthetha ngesiphelo sehlabathi, uYesu ubuyela eYerusalem, isixeko ngoko sihleli sinekratshi nokuzingca, esithi, “Ndihleli ndingukumkanikazi, ndingayi kubona sijwili” (bona ISityhilelo 18:7). Njengoko iliso lakhe lesiprofeto lijonge kwiYerusalem, uyabona ukuba njengoko yayinikelwe kwintshabalalo, ihlabathi liya kunikelwa kwintshabalalo yalo. Iziganeko ezenzeka ekutshatyalalisweni kweYerusalem ziya kuphindwa kwakhona ngemini enkulu neyoyikekayo kaYehova, kodwa ngendlela eyoyikeka ngakumbi.... {3SM 417.1}

Ngenxa yonxulumano oluphakathi kokutshatyalaliswa kweYerusalem nokupheliswa kwehlabathi, sifanele sikuhlolisise ngenyameko oko kwenzekayo kwisiganeko sangaphambili ukuze sibeke isiseko sokuqonda okwenzekayo namhlanje. Ngokukodwa, kufuneka sibone ukuba yintoni isikizi lesiphanziso elalimelwe ngo-AD 70. I-Commentary kaClarke yeBhayibhile inika impendulo ecacileyo:

Isikizi lesiphanziso, ekuthethwa ngalo nguDaniyeli—Eli lisikizi lesiphanziso, uLuka oNgcwele, ( Luka 21:20, Luka 21:21 ) umkhosi wamaRoma; Eli lisikizi limi endaweni engcwele Umkhosi wamaRoma wangqinga iYerusalem; oku, itsho iNkosi yethu, koko kwathethwa ngako nguDaniyeli umprofeti, kwisahluko sesithoba neseshumi elinanye sesiprofeto sakhe; Mabathi ke ngoko bonke abazifundayo ezi iziprofeto baziqonde; yaye ngokubhekisele kwesi siganeko kanye ziqondwa ngoorabhi. Umkhosi wamaRoma ubizwa ngokuba lisikizi, ngenxa yemiqondiso nemifanekiso yawo, nto leyo eyayinjalo kumaYuda. UJosephus uthi, ( Imfazwe, b. vi. isahl. 6 ), amaRoma azisa iimbasa zawo etempileni, azimisa malunga nesango elingasempuma, aza abingelela kuyo apho. Umkhosi wamaRoma ke ngoko ubizwa ngokufanelekileyo ngokuba lisikizi, lisikizi eliphanzisayo, njengoko lalifanele ukuphanzisa nokuphanzisa iYerusalem; kwaye lo mkhosi wayingqinga iYerusalem ubizwa ngokuba nguMarko oNgcwele, Marko 13:14, umi apho ubungamele khona, oko kukuthi, njengoko kubhalwe apha, indawo engcwele; ingesiso isixeko sodwa, singumhlaba othe tyaba osijikelezileyo, esiba singcwele, ngenxa yoko akumele kume kuso abantu abahlambelayo. (Inkcazo kaClarke kuMateyu 24:15)

U-Ellen G. White uyakuvuma oko kuqonda kwi-Great Controversy, iphe. 26, ngoko sinokuyithatha njengempendulo ethembekileyo. Ngexesha lemfazwe yamaYuda namaRoma ukusuka kwi-AD 66 ukuya kwi-70, isikizi yayingumkhosi wamaRoma. Kungqingo lokuqala, intloko yaloo mkhosi yayinguCestius. Ubukho bakhe kumhlaba ongcwele ongqonge iYerusalem yayilisikizi lesiphanziso elabonisa amaKristu ukuba yayilixesha lokusaba kweso sixeko (iminyaka emithathu enesiqingatha ngaphambi kokutshatyalaliswa kwaso).

UClarke usazisa ngempumelelo yokusaba kwamaKristu ukusuka eYerusalem:

Ngelo xa mabathi abakwelakwaYuda basabele ezintabeni – eli cebo lakhunjulwa laza lalandelwa ngobulumko ngamaKristu emva koko. UEusebius noEpiphanius bathi ngeli xesha, emva kokuba uCestius Gallus evuse ungqingo, yaye uVespasian wayesondela nomkhosi wakhe, bonke abo babekholelwa kuKristu bayishiya iYerusalem baza basabela ePela, nakwezinye iindawo ezingaphesheya komlambo iYordan; kwaye basinda ke bonke ngokubalulekileyo ekwaphukelweni kwenqanawa yelizwe labo. akwatshabalala namnye kubo. Bona kuMateyu 24:13 ( phawula ). (Inkcazo kaClarke kuMateyu 24:16)

Oko kungqingwa kokuqala kweYerusalem kwakufuzisela ukupheliswa komthetho wangeCawa ngowe-1888. Ibhanile yamaRoma, ukunqulwa kwelanga, okanye unqulo lwangeCawa, lwalumi kwiNdlu yeeNgwevu zaseUnited States njengomthetho oyilwayo. Yayinazo zonke iivoti ezifunekayo ukuba zipasiswe de inkcazo ka-AT Jones itshintshe ingqondo ye-senator enye, utshintsho lwakhe lwevoti lwawoyisa umthetho oyilwayo.

Emva kokuba uCestius evuse ungqingo namaKristu esaba eYerusalem, umkhosi wamaRoma wabuya yaye eso sixeko satshatyalaliswa ekugqibeleni phantsi kokhokelo lukaTitus, injengele yaseRoma, eyathi kamva yaba nguMlawuli. Ukungqingwa nokuphangwa kwesibini kwesixeko phantsi kukaTito kufana nomfuziselo womhla wethu.

Umkhosi waseRoma namhlanje

IBhunga laseTrent ukususela ngo-1545 ukuya ku-1563 yayilibhunga elibalulekileyo kwimbali yobuKristu. Kwabizelwa ukuhlaziya iziko lecawa. Yalugxeka uHlaziyo lwamaProtestanti yaza yaphembelela i-Counter-Reformation. I-Wikipedia ibonelela ngeenyani ezicacileyo:

Iinkqubo ezintsha zonqulo zaba yinxalenye ebalulekileyo yohlaziyo. Iiodolo ezinje ngeeCapuchins, iiUrsulines, iiTheatines, iiKarmele ezikhutshiweyo, iiBharnabhi, ingakumbi amaJesuit wasebenza kumarhamente asemaphandleni, waza wamisela imizekelo yokuvuselelwa kwamaKatolika.... AmaJesuit ayengawona asebenzayo kwimiyalelo emitsha yamaKatolika. Indlalifa kwizithethe ezizinikeleyo, zokuqaphela, kunye nezomthetho, amaJesuit alungelelaniswa ngokwemikhosi. (Wikipedia)

Qaphela ukuba amaJesuit alungelelaniswe ngokwemigca yomkhosi. Bade babize iinkokeli zabo “njengeNjengele”. Igama labo elisemthethweni, elithi Umbutho kaYesu, eneneni lithetha “Inkampani” kaYesu (ngengqiqo yasemkhosini) kulwimi lwantlandlolo. Into esinayo apha ngumbutho womkhosi owasekwa ngenjongo ecacileyo yokoyisa iintshaba zeCawa yamaRoma.

Nabani na olifanelekeleyo igama elithi “Protestanti” kufuneka ahlale ephaphile kweli nqanaba. Funda isifungo samaJesuit ngaxa lithile ukuba ufuna umfanekiso omdaka wento eya kwenziwa ngala majoni ngokuthobela abaphathi bawo.

I-logo yoMbutho kaYesu (amaJesuit) lilanga elinoonobumba IHS ngaphakathi. Nantsi ingcaciso ecacileyo yayo:

ICanonum De Ius Rex
IiCanons zoMthetho onguMongami

II. UMongami
2.7 Ifomu yoMthetho wamaYuda
Inqaku lama-82-Trigram (IHS)

ICanon 5989

I-Trigram esekwe kwisimboli saseMacedonian-Spartan seLanga kunye noonobumba abathathu besiLatini "IHS" embindini wayo umgangatho osemthethweni kunye nesaci soBukhosi baseRoma okokuqala kwaziswa nguVespasian phantsi kwehlelo elisemthethweni lasebukhosini lobuYuda (ubuYuda) ukusuka kuma-70 CE ukuya kutsho kowe-117 CE.

ICanon 5990

I-Trigram ayimeleli kuphela isaci esisemthethweni seNkolo yaseRoma, kodwa isimntwiso se-Roman Cult of Iudaeism (ubuYuda):

(i) IMakedoniya kunye neSpartan iSimboli yeLanga eyayihonjiswe kwiRoyal Shield ibonisa iSol Invictus okanye “Langa elingenakoyiswa” - kungoko kukhethwe isimboli saseMakedoni kunye neSpartan ngenxa yenkalipho, amandla kunye noloyiso lwasentsomini; kwaye

(ii) IHS imele ibinzana lesiLatini Invictus Hoc Signo intsingiselo “Ngalo mqondiso (thina) asinakoyiswa” ngokubhekiselele kumqondiso welanga kunye noonobumba abathathu (3) ngokwabo.

ICanon 5991

I-Trigram nayo yayimelwe rhoqo kwiRoma yakudala idityaniswe nesimboli se "Oculus Omni" okanye "Iliso Lonke Elibonayo likaLucifer" phezulu.

ICanon 5992

ITrigram ayizange ithandeke xa kwabhangiswa ubuYuda (ubuYuda) njengehlelo elisemthethweni loBukhosi baseRoma ukususela ngowe-117 C.E. ngenxa yobuGnostiki njengemvelaphi yokwenene yemvuselelo “yamaStoyike” nokubuyiselwa kwesaci. "SPQR"

ICanon 5993

I-Trigram yavuswa yiVenetian-Magyar ngenkulungwane ye-16 njenge uphawu olusemthethweni loMbutho kaYesu, owaziwa ngokuba yi “AmaJesuits” Ngomhla womthendeleko kaLusifa ngowe-15 ka-Agasti 1534. Iziqalelo ezimbini (2) ezintsha nazo zongezwa zezi:

(i) Izikhonkwane ezithathu (3) ezifuzisela ukubandezeleka kukaYesu kunye nezifungo ezithathu (3) ezivulekileyo “zobuhlwempu, ubunyulu nentobeko epheleleyo”; kwaye

(ii)Umnqamlezo wekrele ogqobhoza u-“H” ufuzisela amaJesuit njengomkhosi wobuKrestu kunye nomfuziselo wamandulo wemimoya ka-“H” njengentliziyo ebonisa ukufungelwa imfihlo ngokupheleleyo “njengesibhambathiso sesine esifihlakeleyo” sokugqibela.

ICanon 5994

Ibango lokuba i-IHS imele oothixo abathathu (3) baseYiputa "Isis, uHorus kunye neSet" yi idisinformation ngabom isasazwa ngama-arhente axhasayo imeko kwaye igcina abantu bengazi.

ICanon 5995

Ibango lokuba i-IHS yiChristogram eqhelekileyo yakudala esekwe koonobumba abathathu bokuqala (3) baka "Yesu" ngesiGrike ukuba ΙΗΣΟΥΣ emva koko "iLatinized" ukuya kwi-IHSOVS obona buqhophololo bugqwesileyo kwimbali, xa kujongwa ukuba i-alfabhethi ye-bi-cameral eyonakalisiweyo ngabom yesiGrike sale mihla ayizange ibonakale de kwasekwa amaJesuit ngoko ke emva kokuba uphawu lwawo lubonisiwe.

(IiCanons zoMthetho onguMongami)

Ungabona kwesi sicatshulwa singasentla ukuba uphawu lwamaJesuit luwadibanisa ngokuthe ngqo nomkhosi wamandulo wamaRoma owathimbe iYerusalem ngo-AD 70, kwaye loo mhla ukhankanyiwe ngokuthe ngqo ngokunxibelelene nokuqaliswa komfuziselo. Usukelo lwazo lwanamhlanje kukoyisa abantu bakaThixo (iYerusalem yokomfuziselo) ngempumelelo elinganayo.

AmaJesuit ebesebenza yonke le minyaka etsala imitya ngasemva ukuze aphumeze amacebo awo, kodwa umqondiso wamasikizi esiphanziso bubukho bawo kumhlaba ongcwele. Oku kwenzeka xa okokuqala ngqa, ihlabathi lanikela ubungqina  Matshi 13, 2013  unyulo lukapopu ongumJesuit, onguPope Francis. Uyayibona into eyenzekayo? UNjengele Titus omtsha uye wabonakala kwinqanaba lehlabathi kumntu kaPope Francis. Ekunye nomkhosi wamaJesuit angoowabo, umi phezu ‘kweCawa yakhe Engcwele yamaRoma’ engqonge abantu bakaThixo macala onke. Isikizi lisendaweni.

Ijelo leendaba elidumileyo lilungile ngokudlalela phantsi ukubandakanyeka kukapopu kumaJesuit nokulungisa izinto ukuze abonakale engeyonto ngaphandle kwexhego elincinane elingenabungozi nelinomphunga omnye elingakwaziyo ukonakalisa intakumba. Kodwa kuninzi okwenzekayo kunokubonwa.

Ngokwenza uphando lwe-intanethi ngomhla wonyulo, senzeke kwezinye iiwebhusayithi ezikude nolwazi olumsulwa malunga nendoda. Ezo webhusayithi zazingasekho kusuku olulandelayo! Kukho umzamo ogqityiweyo wokucima ixesha lakhe elidlulileyo elimnyama.

Ngokomzekelo, abantu abaninzi baseArgentina bacatshukiswa kukuba indoda eyangcatsha abazalwana bayo abangamaJesuit kwintuthumbo yobuzwilakhe basemkhosini ngoku ingupopu. Njengezinye iindawo ezenyanyekayo zexesha lakhe elidlulileyo, iindaba zamva nje zipeyinta ngaphezulu koku ukwenza uPopu Francis abonakale engcono kunokuba enjalo.

UPopu wokugqibela eBhayibhileni

UYohane ubona umbono wehenyukazi elikhulu likhwele irhamncwa elibomvu, yaye uyamangalisa. Yandula ke ingelosi ichaze lo mbono.

Irhamncwa owalibonayo lalikho, alikho; linyuke liphume enzonzobileni, liye entshabalalweni; Baya kumangaliswa abo bemiyo phezu komhlaba, abamagama angabhalwanga encwadini yobomi kwasekusekweni kwehlabathi, xa belibona irhamncwa elaye likho, elingekhoyo, ukanti likho. ( ISityhilelo 17:8 )

Okokuqala ingelosi isixelela ukuba irhamncwa lalikho mandulo, lalingasekho, laliza kunyuka liphume enzonzobileni, yaye ekugqibeleni laliza kutshatyalaliswa. Irhamncwa limela isizwe okanye igunya lezopolitiko.

Nantsi ingqiqo enobulumko. Iintloko ezisixhenxe ezi ziintaba ezisixhenxe, ehleli phezu kwazo inkazana leyo. (ISityhilelo 17: 9)

Indinyana 9 inxulumanisa umfazi neRoma, isixeko seenduli ezisixhenxe. Umfazi uhlala ezindulini njengoko ehleli phezu kwerhamncwa. Oko kuthetha ukuba irhamncwa limele ngokukodwa igunya laseRoma.

Kananjalo zona zingookumkani abasixhenxe; abahlanu bawa, omnye ukho, omnye akakafiki; athi ke akufika, athabathe ithuba elifutshane. ( ISityhilelo 17:10 )

Le ndinyana inika ubalo-maxesha. Ukuze siyiqonde, simele silazi xa isebenza. Oku kulula ukufumanisa ukusuka kwintshayelelo yalo mbono:

Kwaza kweza esinye sezithunywa zezulu ezisixhenxe elalineengqayi zosixhenxe; sathetha nam, sisithi kum, Yiza apha; ndiya kukubonisa isigwebo yehenyukazi elikhulu ehleli phezu kwamanzi amaninzi: (ISityhilelo 17:1)

Makhe ndikubuze umbuzo: Kunini na ukugwetywa kwehenyukazi elikhulu? Ngaba kungaphambi kowe-1844, okanye emva koko?

Umgwebo omkhulu ezulwini waqala ngo-Oktobha 22, 1844, ngoko ke umgwebo wehenyukazi elikhulu (oko kukuthi wonke lo mboniso) kufuneka ufike emva koko. Irhamncwa elikhwele ihenyukazi ikwalelo rhamncwa laphiliswayo inxeba lalo elibanga ukufa.

Ukuphiliswa kwenxeba elibulalayo kwaqala ngoFebruwari 11, 1929 ngokutyikitywa kweSivumelwano saseLateran. Eso siganeko saseka iSixeko saseVatican. Oko kufuneka kube lulwazi oluqhelekileyo phakathi kwama-Adventist. (Ngokuqinisekileyo, kuphawula isiqingatha sendlela embindini womgwebo wabafileyo.) Ukususela ngowe-1798 ukusa kowe-1929, oopopu babengenabo “ubukumkani” basekuhlaleni ababenokulawula. Ngoko ke, ookumkani abakhankanywe kwiSityhilelo 17:10 bamele ukuba ngookumkani abalawula emva kowe-1929. Ukuze siqonde ubalo-maxesha lwaloo ndinyana, ekuphela kwento esimele siyenze kukudwelisa oopopu ababelawula ilizwe elalisandul’ ukusekwa laseVatican:

UYohane uMtyhili uthatyathelwa embonweni ukuya kutsho kwixesha likaYohane uPawulos II, xa iinguqulelo ezibalaseleyo zaqalisa ukwenzeka. YayinguJohn Paul II owanyusela uBergoglio (kamva owaba nguPopu Francis) kwikhadinali, waza wenza amanye amalungiselelo amaninzi olawulo lwehlabathi lweRoma. URatzinger (kamva owaba nguPopu Benedict XVI) wayengomnye wabona banxulumani bakhe basondeleyo. Waziwa ngokukhethekileyo ngemigudu yakhe yokumanyanisa ihlabathi ngenjongo yoxolo, nto leyo eneneni elicebo elifihlakeleyo lokumanyanisa ihlabathi phantsi kolawulo lobuzwilakhe wamaRoma. Ngokwale mbono, uMtyhili ubona abahlanu kookumkani befile kwixesha elidlulileyo, omnye (uYohane uPawulos II) ephila, kwaye omnye useza (uBenedict) owayeza kuqhubeka ixesha elifutshane. Xa kuthelekiswa noJohn Paul II, ulawulo lukaBenedict lweminyaka esi-7 lwalufutshane ngokwenene, kodwa lwanqunyulwa kwakhona ngenxa yokurhoxa kwakhe.

Ivesi elandelayo icacisa uPope Francis:

Irhamncwa elaye likho, elingekhoyo, lona lingowesibhozo; ungowabasixhenxe, aye entshabalalweni. ( ISityhilelo 17:11 )

Le ndinyana isixelela ukuba ukumkani wesibhozo uquka ngaphezu kwabanye ookumkani abasixhenxe. Akameli nje umlawuli kodwa kwanerhamncwa ngokwalo. Eli rhamncwa lisoloko litolikwa njengobupopu, kodwa oko akuchanekanga ncam. Upopu umele unqulo okanye icawa, kungekhona igunya lesizwe, ngoko ke akanakuba lirhamncwa. Ibandla limelwe njengomfazi eBhayibhileni, kwaye ubupopu bumelwe njengehenyukazi elikhwele irhamncwa, hayi irhamncwa ngokwalo.

UPope uFrancis ngumJesuit-umele amandla omkhosi waseRoma kunye nentloko yecawa kunye nelizwe. Kungeso sizathu le nto yena (ukumkani wesibhozo) echazwa njengerhamncwa (ilizwe laseRoma elipheleleyo kunye nomkhosi walo ekucingelwa ukuba wawungenakoyiswa) kwakunye nomnye wookumkani boopopu. Ukunyuka kwakhe kuzalisekisa ngokupheleleyo umfanekiso odibeneyo womfazi okhwele irhamncwa laseRoma. Oku akuzange kube njalo ukususela kwinxeba lokufa ngo-1798.

Amandla omkhosi waseRoma asoloko emelwa yintsimbi eBhayibhileni. Sikunye nopopu ongumJesuit, sibona intsimbi yaseRoma izibonakalisa ezinzwaneni zomfanekiso oqingqiweyo wephupha likaNebhukadenetsare. Ivesi elandelayo ibophelela iinzwane zomfanekiso oqingqiweyo kunye noPope Francis:

Iimpondo ezilishumi ozibonileyo zingookumkani abalishumi, bona bangekabamkeli bukumkani; kodwa nikwa igunya lokulawula ilixa elinye kunye nerhamncwa. Aba banambono-nye, baya kunikela amandla negunya labo kulo irhamncwa. (Isityhilelo 17: 12-13)

Iimpondo ezilishumi zimela zonke izikumkani zehlabathi, kanye njengokuba iinzwane ezilishumi zimela zonke izikumkani zehlabathi. Abalawuli bamazwe ngamazwe baya kufumana igunya kunye nerhamncwa, yaye igunya labo baya kulinika irhamncwa.

Aba baya kwenza imfazwe neMvana. kwaye iMvana iya kubeyisa, ngokuba iyiNkosi kankosi, inguKumkani kakumkani; nabo banayo babiziweyo, banyuliweyo, bathembekileyo. ( ISityhilelo 17:14 )

Kwindinyana ye-14, injongo iyavela ekugqibeleni. Irhamncwa, nazo zonke iintlanga eziya kulinceda, ziya kwenza imfazwe nabantu bakaThixo. AmaJesuit awadli ngokubonisa imibala yawo yokwenyani. Kunoko, bayaxubana baze bangene. Baphembelela iingxabano. Baphembelela macala omabini emfazwe. Ezo ziintlobo zeendlela abazisebenzisayo ukuphumeza iinjongo zabo.

uPetros waseRoma

The Isiprofeto sikaPopu kubonakala ngathi kuyazaliseka. Sele siwubonile “umsebenzi welanga” uzaliseka kumsebenzi kaPopu John Paul II, owasebenza nzima ebudeni bexesha lakhe elide elungisa indlela yokuba “ilanga elingenakoyiswa” laseRoma libuyele ngamandla. “Uzuko lomnquma” luye lwazaliseka kumava kaPopu uBenedict XVI, “osikelelekileyo” phakathi koopopu ukuba uye wayihlambulula ngokuthe ngqo indlela yokubuya kwegunya lamaRoma ngokurhoxa kwakhe, ngoxa esaphila ukuze abone isiqhamo semigudu yakhe. Iigarlands ezenziwe ngamasebe omnquma zawongwa njengophawu lwesithsaba soloyiso kwiGrisi yamandulo neRoma. Kukurhoxa kukaBenedict okwazisa uPope Francis esihlalweni, kwaye kungekudala uza kubona ukubaluleka kolu loyiso.

Kwanokudibana okungaqhelekanga phakathi “kozuko lomnquma” nelithi “Petrus Romanus” kuye kwazaliseka:

Kwintshutshiso yokugqibela yeCawa eNgcwele yamaRoma, kuya kuhlala. [IsiLatini: “Kwi- persecutione extrema SRE sedebit.”]

Njengoko siye safumanisa ngaphambilana, umfazi (iBandla Elingcwele lamaRoma) ngoku unyuke ngokupheleleyo etroneni waza “uhleli” phezu kwerhamncwa laseRoma ngexesha lentshutshiso yokugqibela kanye njengoko isiprofeto sasixelwe kwangaphambili.

Ngokutsho kwesi siprofeto, uPopu omtsha uFrancis uya kuba ngupopu wokugqibela. Kubhekiselwa kuye ngolu hlobo lulandelayo:

UPetros waseRoma, oya kwalusa izimvu zakhe ezimbandezelweni ezininzi, yaye xa ezi zinto ziya kuzaliseka, isixeko seenduli ezisixhenxe [oko kukuthi, iRoma] siya kuphanziswa, yaye umgwebi owoyikekayo uya kubagweba abantu bakhe. Isiphelo. (Wikipedia)

Sele sisibonile isizathu sokuba abizwe ngokuba ngumRoma. Kungenxa yokuba ungumJesuit. Uphawu lwamaJesuit olunoonobumba IHS lubhekisela kwiRoma eyayithimbe iYerusalem. Njengoko sifundile ngaphambili, iRoma yabuyela koonobumba SPQR ukuze izichaze, kwaye ezo ziintanga ezifanayo ezisetyenziswa yiRoma namhlanje:

I-SPQR sisiqalelo esisuka kwibinzana lesiLatini, iSenātus Populusque Rōmānus (“INdlu yeeNgwevu kunye naBantu baseRoma”, bona inguqulelo), ibhekisa kurhulumente weRiphabhlikhi yaseRoma yamandulo, kwaye isetyenziswa njengomfuziselo osemthethweni we-comune yanamhlanje (umasipala) waseRoma. (Wikipedia)

UPope uFrancis akangomRoma kuphela, kodwa ukwahleli esihlalweni sikaPetros. Kodwa ngubani uPetros?

Nawuphi na umSabatha onamava unokukuxelela ukuba umfanekiso oqingqiweyo weSt. Peter eRoma ekuqaleni wawunguJupiter ovela kwiPantheon. Ihalo ekucingelwa ukuba iphezu kwentloko yakhe ngokwenene yidiski yelanga. Ke, xa sithetha ngoSihlalo weSt Peter, sithetha ngenene ngetrone kaJupiter.

I-Wikipedia isixelela ukuba wayengubani uJupiter kumaRoma:

Mandulo WaseRoma inkolo kunye nentsomi, Jupiter…nguye ukumkani wezithixo…(Wikipedia)

Ngoku kuyacaca ukuba kutheni itrone kaSt Peter ibaluleke kangaka. KumaRoma, imela itrone yoyena thixo uphakamileyo. NjengomRoma, uFrancis omdala othobekileyo uye wanyukela kwitrone ngaphezu kwazo zonke ezinye iitrone!

Utheni na ukuwa emazulwini, Lusifa, nyana wesifingo! ukunqunyulwa uwe emhlabeni, mngquli weentlanga! Kuba uthe entliziyweni yakho, Ndiya kunyukela emazulwini, ndiyinyuse itrone yam ibe ngaphezu kweenkwenkwezi zikaThixo; Ndiya kuhlala ke phezu kwentaba yebandla, emacaleni asentla; Ndiya kunyuka ngaphezu kweenduli zamafu; Ndiya kuba njengowona Uphakamileyo. (Isaya 14: 12-14)

Icwecwe lelanga kwintloko kaJupiter ikwayilaa diski yelanga ekwilogo yamaJesuit. Imela ibango leRoma elithi “ayinakoyiswa” njengelanga.

Ngoku unokubona ukuba isiprofeto esithi “uPetros umRoma” sithetha ukuthini:

UPetros = upopu wokugqibela

Roman = umJesuit

Kunye: Upopu wokugqibela uya kuba ngumJesuit

Ngamanye amazwi, isiprofeto sithi kwimbandezelo yokugqibela upopu ongumJesuit uya kuhlala phezu kwerhamncwa loBukhosi baseRoma.

Zihlobo, usathana uzimisele ngalento. Akayibangi ngelize itrone ngaphezu kwazo zonke ezinye iitrone. Ulindele ukuphumelela. Ngaba uyayiqonda ngokwenene into ebandakanyekileyo kule mfazwe? Ngaba uthatha ngokwakho ubizo lwakho eliphezulu ngokunzulu? Ndiyanibongoza ukuba nibale iindleko kwaye nithabathe inyathelo lenu.

Ixesha leNgxaki

Isiprofeto sikaPopu sithetha ngopopu wokugqibela ekhokela umhlambi wakhe ngexesha lenkathazo. Ixesha lenkathazo ngamava okwenyani, abonakalayo kumanqanaba ahlukeneyo kwihlabathi liphela. Ukuze siqonde iziganeko ezibonakalayo, kufuneka sikhangele kwingcwele yasezulwini.

Ukugwetywa kwabaphilileyo, okwaqalayo  Meyi 6, 2012, sisigaba esitsha senkundla yasezulwini esiphila phantsi kwayo ngoku. Izigqibo zilinganiswa kwisikali, kwaye izenzo zabantu abaninzi zifunyanwa zilula. Eli asiloxesha lokuphazanyiswa zizinto zehlabathi, okanye lokuphumla ngokomoya. Asiloxesha lakuzilazila xa usiva ubizo lukaThixo.

Amaxesha amabini kwamathathu amakhulu kaDaniel 12 eyenzeka kwingcwele yasezulwini kunyaka ophelileyo afumene inzaliseko yawo kulo nyaka njengoko bendichazile kweli nqaku.

Isiganeko esikhulu sesithathu siya kuphawula ukuqala kwexesha lenkathazo. Lisimelana nesigwebo sabaphilileyo. Ukuqala kweentsuku ze-1290 ukuya  Matshi 13, 2013  uyilungisa emva kweentsuku ezingama-30 ukuya  Epreli 13, 2013. Unyulo lukaPapa uFrancis luqinisekisile ukuqala kwexesha elibonakalayo le-1290 kunye ne-1260-day. Ezi ziintsuku eziyi-1260 zokutshutshisa kwamaRoma abantu bakaThixo de ekugqibeleni iRoma itshatyalaliswe ngoSeptemba 24, 2016.

 Aprili 13, 2013  Kananjalo lusuku lwesibini kuphela kunye nesabatha yokuqala kaNdikhoyo  2013  Unyaka wamaJuda ngokwekhalenda yebhayibhile ecaciswe kumanqaku eGetsemane, kwaye iza kamsinya phambi kokuqala komnyaka ka-2013, 2014, 2015 weminyaka emithathu. Isitya Sexesha eli lixesha lokukhala okukhulu! Kungokunje yonke into ilungiselwe isiphanziso esiya kubangelwa sisikizi.

Andiqondi ukuba yinto nje eyenzeka ngamabona-ndenzile ukuba ukuqala kwexesha lentshutshiso yamaRoma liwe ngexesha lentlanganiso yoshishino yonyaka yeentsuku ezintathu yasentwasahlobo yamacandelo ehlabathi eNkomfa kaWonke-wonke yamaSeventh-day Adventists. Ngaba kusenokwenzeka ukuba kuya kwenziwa izigqibo okanye kwenzeke iziganeko kuloo ntlanganiso eya kuphawula ixesha lenkathazo emehlweni ehlabathi? Zeziphi iziganeko ezikhawulezileyo ocinga ukuba zinokwenzeka phakathi kwangoku ukuya kutsho kwixesha elizayo? Ngaphaya koko, indawo yentlanganiso yi-Battle Creek. Loo ndawo isikhumbuza ngemibono nezilumkiso zikaEllen G. White ngaphambi kwemililo eyintlekele yowe-1902:

Kubusuku obuthathu ngaphambi kokuba iofisi yoHlolo itshiswe, ndandikwintlungu engathethekiyo endingakwaziyo ukuyichaza. Khange ndikwazi ukulala. Ndahamba egumbini, ndithandaza kuThixo ukuba abe nenceba kubantu bakhe. Emva koko ndabonakala ndikwi-ofisi yeReview, kunye namadoda anabaphathi beziko. Ndandizama ukuthetha nabo ukuze ndibancede. Wesuka omnye onegunya, wathi, Nina nithi, Yindlu kaYehova, siyitempile kaYehova; ke ngoko sinegunya lokwenza le nto nalaa nto nenye into. Kodwa ke ilizwi likaThixo liyakwalela izinto ezininzi enisukuba niceba ukuzenza. Ekufikeni kwakhe kokuqala, uKristu wayihlambulula itempile. Phambi kokuza Kwakhe okwesibini, Uya kuphinda ayicoce itempile. Ngoba? Kuba umsebenzi worhwebo uzisiwe, [icawa iye yaba lishishini] UThixo ulityelwe. Ngokungxama apha kwaye ungxamele phaya kwenye indawo, lalingekho ixesha lokucinga ngezulu. Kwanikelwa imigaqo yomthetho kaThixo, ndaza ndeva umbuzo usithi, “Uwuthobele kangakanani na umthetho? Lathi ke ilizwi, “UThixo uya kuyihlambulula aze ayihlambulule itempile Yakhe ngokucaphuka kwakhe.”

Embonweni wasebusuku ndabona ikrele lomlilo lijinga phantsi Idabi laseCreek.

Bazalwana, uThixo ungakuthi. Mandithi kuni, ukuba emva kwezilumkiso zala matshijolo, zithe iinkokheli zabantu bakowethu zihambela phambili kanye, njengoko zenzé mandulo, ziziphakamise; UThixo uya kuthatha imizimba ngokulandelayo. Njengoko ehleli nje, uya kuthetha kubo ngolwimi abangaluqondiyo.

UThixo usijongile ukuba siya kuzithoba na phambi kwakhe njengabantwana abancinci. Ndithetha la mazwi ngoku ukuze size kuye ngokuzithoba nokuzohlwaya, sifumanise ukuba ufuna ntoni na kuthi. {4MR 367.1–368.2}

Iziganeko zokugqibela zenzeka ngokukhawuleza. Imbandezelo nentshutshiso yenye yeendlela uThixo abahlambulula ngazo abantu bakhe. uThixo ngeke acoce ibandla laKhe. Ngelishwa, isiluleko esingasentla asizange sihoywe ziinkokeli zecawe elungelelanisiweyo.

Inceba kaThixo yayixubene nomgwebo wokusindisa ubomi babasebenzi; ukuze benze umsebenzi ababengawunanzanga, nokwabonakala kungenakwenzeka ukubenza bawubone baze bawuqonde.— The General Conference Bulletin, Aprili 6, 1903, iphe. 85.

Xa loo mililo yembali yomgwebo yatshabalalisa izakhiwo zehlelo, inceba kaThixo yabasindisa abasebenzi. Loo mililo yayiza kuba sisilumkiso, sokuba ukuba iinkokeli zomhla wethu azithobeli, “ngokulandelayo uThixo uya kuyithabatha imizimba.”

Bazalwana, uThixo ungakuthi. Kungumthandazo wam ukuba ube phakathi kwabo baye beza kuye bethobekile kwaye bezohlwaya ukuze bafumanise oko akufunayo kuwe.

Yithi kubo, Ndihleli nje, itsho iNkosi uYehova. Akumnandi kum ukufa kongendawo; kusuke ongendawo abuye endleleni yakhe, aphile; buyani, buyani ezindleleni zenu ezimbi; Yini na ukuba nife, ndlu kaSirayeli? (UHezekile 33: 11)

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