Kwinqaku elandulela eli, ndibalule ibali leentshukumo zikaThixo uBawo ukusuka kuFebruwari 2012 ukuya kuJanuwari 2014. Elo yayilixesha lokulungiselela ezulwini ukuxoxwa kwetyala likaThixo uBawo kwiNkundla yasezulwini. Ukuba sizakuthatha inxaxheba njengamangqina okanye abagwebi kwityala likaBawo, kufuneka silungiselele nalapha emhlabeni. Unokuqiniseka ukuba ukumangalela itheko lizilungiselela ngenkuthalo. Kweli nqaku, siza kuthabatha inyathelo sibuyele kunyaka ka-2010 ukuze sifunde ukuba yintoni na esinokuyenza malunga namalungiselelo zombini amacala edabi.

Okokuqala, kufuneka siqonde uhlobo longquzulwano. Umbuzo ongundoqo wale mpikiswano ngulo: Ngaba ngokwenene uThixo unothando njengoko ezibonakalisa? Okanye ngaba Unguzwilakhe ozingcayo amenza abonakale enguye uSathana? Ekugqibeleni ngumbuzo wokuba uThixo ukufanele na ukulawula indalo iphela.

Imbono yethu ngoThixo ibunjwe zizinto ezininzi, kodwa zonke zinokushwankathelwa ngokwenkqubo yethu yenkolelo. Ukuba umntu ukholelwa ukuba uThixo unguzwilakhe onomsindo, loo mntu uya kuzifumana ekwicala likaSathana ephikisa ngelithi uThixo akafanelekanga ukulawula. Kwelinye icala, umntu okholelwa ukuba uThixo unothando yaye usesikweni uya kufuna ukumthethelela.

Ngenxa yesi sizathu, iimfundiso zisembindini wempikiswano. Inyaniso—okanye iimfundiso eziyinyaniso—zityekele ekusinikeni ingcamango ecace ngakumbi ngesimilo sokwenene sikaThixo. Kwelinye icala, ubuxoki neemfundiso zobuxoki zityekele ekuyigqwetheni imbono yethu ngoThixo.

Kungoko kukho umgudu okhoyo wokujongela phantsi ukubaluleka kwemfundiso ezicaweni. Ngaphandle kweemfundiso eziyinyaniso neziqinileyo ezisekelwe eLizwini likaThixo, ingqondo isenokuba buthathaka kuzo zonke iintlobo zenkohliso, iqala ngohlaselo lokuqala lokholo:

Ewe, ngaba uThixo uthe…? ( Genesis 3:1 )

Idabi lokugqibela lidabi lomoya- idabi lengqondo. Izixhobo zethu asizizo iibhombu okanye iimbumbulu.

Kuba noko sihamba sisenyameni, asiphumi mkhosi ngokwenyama; (kuba zona iintonga esiphuma ngazo umkhosi, azizezenyama, kodwa ngaye uThixo zinamandla okuwisa iinqaba; Ukuphosa phantsi iingcinga, nayo yonke into ephakamileyo Uziphakamisa ngokuchasene nolwazi lukaThixo; nabathinjwa bonke cinga kwi thobela kaKristu; sikulungele ukuphindezela konke ukungathobeli, kwakuba kuzalisekile ukululama kwenu. ( 2 Korinte 10:3-6 )

Kwezi ndinyana zingasentla, sifunda ukuba izixhobo zethu zenzelwe “ukuwisa phantsi iingcinga.” Iintelekelelo ziingcamango ezingahambelaniyo nenyani. Ziingcinga ezinokusithintela ekubeni nembono eyinyani ngesimilo sikaThixo. Izixhobo zethu zijolise ekulahleleni phantsi ezi ngcamango zobuxoki.

Ukungcwaliswa kwenene kuza ngokusebenza komgaqo wothando. "Uthixo Luthando; lowo uhleli eluthandweni uhleli kuye uThixo, noThixo uhleli kuye.” eyoku- 1 kaYohane 4:16 . Ubomi balowo uhleli entliziyweni yakhe uKristu, buya kutyhilwa ubuthixo obusebenzayo. Umlingiswa uya kuhlanjululwa, aphakanyiswe, abekwe, kwaye azukiswe. Imfundiso enyulu iya kuxubana nemisebenzi yobulungisa; imiyalelo yasezulwini iya kuxubana nezenzo ezingcwele. {AA 560.1}

Izimvo zibumba izenzo. Izixhobo zemfazwe yethu ayizobukrelekrele kuphela, kodwa ziyasebenza. Baqala bazise iingcamango ekuthobeleni, kwaye ngoko izenzo zilandela ngokuthobela.

Ukuba izenzo azibonakalisi umsebenzi, ngoko kukho into engalunganga. Kukho uqhawulo kwindawo ethile. Le yimeko esizifumana sikuyo ekuqaleni kwebali lethu ngo-2010. Sizifumana sikwiBandla lamaSabatha, kwaye sifumanisa ukuba izenzo zayo aziwubonisi umsebenzi wayo. Kukho undonakele, kodwa yintoni?

Iyeza LaseLawodike

Kuyandicekisa ukuthi amaSabatha amaninzi azigqala “njengamaLawodike” ngokungathi leyo yibheji yembeko. ILawodike libandla elidikidiki elathi uYesu walikhupha emlonyeni wakhe! Kodwa inyaniso kukuba banyanisile. Balusizi, kwaye balusizi, kwaye bangamahlwempu, kwaye baziimfama, kwaye bahamba ze njengoko iNgqina leNyaniso lisitsho:

Isithunywa sebandla eliseLawodike, sibhalele uthi; Utsho uAmen, ingqina elithembekileyo, eliyinyaniso, ingqalo yayo indalo kaThixo; Ndiyayazi imisebenzi yakho, ukuba akubandi, akushushu; akwaba uyabanda, akushushu. Ngenxa enokuba ke udikidiki, ungabandi, ungeshushu, ndiza kukuhlanza uphume emlonyeni wam. Ngokuba uthi, Ndisisityebi, ndizityebisile, andiswele nto; ube ungazi ukuba uludwayinge, ulusizana, ulihlwempu, uyimfama, uhamba ze; ndiyakucebisa, ukuba uthenge kum igolide evuthiswe emlilweni, ukuze ube nobutyebi; neengubo ezimhlophe, ukuze wambeswe, lingabonakali ihlazo lobuze bakho; nentambiso yamehlo, uthambise amehlo akho, ukuze ubone. Mna, bonke endibathandayo ndiyabohlwaya, ndibaqeqeshe; zondelela ngoko uguquke. Yabona, ndimi emnyango ndinkqonkqoza; ukuba uthe umntu waliva izwi lam, waluvula ucango, ndongena kuye, ndidle naye, naye adle nam. Lowo weyisayo, ndiya kumvumela ukuba ahlale nam etroneni yam, njengokuba nam ndeyisayo, ndaza ndahlala phantsi noBawo etroneni yakhe. Lowo unendlebe, makayive into ayithethayo uMoya kuwo amabandla. ( ISityhilelo 3:14-22 )

Kwaba njalo eLawodike, kwiBandla lama-Adventist, awathi iNkosi yanikela isigidimi seOrion njengesohlwayo sothando nesohlwayo. Zondelela ngoko uguquke. INkosi yayingafuni ukuba ibandla layo libonwe lihlazekile, kungoko yabakhalimela ngothando.

Umzobo 1 - Amanqanaba okulungiselela kumacala omabini engxabano.

NgeSabatha ye-23 kaJanuwari 2010, uJohn Scotram wapapasha Umyalezo weOrion. UMzalwana uJohn wayesisixhobo somntu esakukhuphayo, kodwa isigidimi ngokwaso sivela kwiLizwi likaThixo. Nangona kwakungekho mntu wayeyazi ngelo xesha, loo mhla wokupapashwa wangqineka ungqinelana ngqo nexesha likaThixo eligqibeleleyo.

Okulusizi kukuba, iCawa yasikhaba eso sigidimi. Uninzi lwabantu abayibonayo imfuneko yemvuselelo nohlaziyo basilela ukuyibona njengeyabo lwangaphakathi isidingo, kodwa endaweni yoko babeka ithemba labo kuTed Wilson, onyulwe kamva kulo nyaka, njenge ngaphandle isisombululo kwiingxaki zebandla. Ekubeni bezivalile iindlebe zabo “kwithiyori” iyelenqe, uninzi lwabo alukaqondi nokuba usebenzela utshaba. Ngaba ngokwenene kunzima ukuqonda ukuba wenziwa ukuba akhangeleke kakuhle ngabom ukuze akuqhathe?

INkosi yayivule umnyango ezulwini, kodwa phantse iminyaka emibini yayimbalwa imiphefumlo eyangena kuwo. Ndandingomnye wabo baqhagamshelana noMzalwan’ uJohn ngenxa yokunxanelwa amanzi obomi angakumbi. Ndandiphakathi kwabo babefunda naye kwiforum yakhe yangasese xa sagqiba enye impumelelo kanye 4 × 168 iintsuku emva kokupapashwa umyalezo Orion. Abafundi bethu bafanele baliqonde i-168 njengenombolo yeOrion, kodwa ndiza kulugcina uhlolisiso lwam lwentsingiselo enzulu yala manani kwinqaku elilandelayo. Into ebalulekileyo ekufuneka siyibone ngoku kukuba uThixo ulungiselela ukuthanda kwakhe eMhlabeni ngokocwangciso.

Umyalezo weOrion wapapashwa esidlangalaleni, kodwa iNkosi yalungiselela ukuba isifundo esitsha siza kuqukunjelwa kwiqonga lethu labucala malunga nexesha laKhe elichanekileyo. Endaweni yokukhomba umhla wopapasho, Walatha kumhla wokufumaneka: Novemba 26, 2011. Uphononongo loLuhlu oluPhezulu lweSabatha (aka Isitya Sexesha or Imfuza yoBomi) yagqitywa ngaloo mhla yaye yayifumaneka kuye nabani na owayeza kungena “ngomnyango” wesigidimi seOrion.

Oku kubonisa umgaqo obalulekileyo wendlela uThixo asebenza ngayo. Abo bahleli ecingweni kwaye abangayikholelwayo imiyalezo ayithumelayo Yena abanakuzuza kokunye ukukhanya. Ungalibazisi xa uMoya oyiNgcwele ekubongoza! Yiya phambili ngokholo phambi kokuba ayeke ukubongoza akushiye wedwa!

Ikwabonisa ukuba ukulandela ukukhanya kubandakanya isenzo esihle. Abo bazuza kuqala kuLuhlu lweSabatha oluPhakamileyo ngabo baye baqhagamshelana ngokwenene nabazalwana babo baza bathabatha inxaxheba kuphononongo. Siza kubona omnye umzekelo walo mgaqo kwinqaku elilandelayo.

Njengomsebenzi wewotshi, iNkosi emva koko yavumela iintsuku ezi-3 × 168 ukuba zidlule, kunye nencopho ye-chiasm enkulu yexesha ibekwe ngokuchanekileyo kuphawu lwe-2 × 168 yosuku: 27 Okthobha 2012 (bona Ixesha leNgxaki, Umfanekiso 6). Lo mhla kufanele ukuba uqhelekile kubafundi bethu ngoku (ukusuka Ukuphela kweCawa yeSDA kwaye IKrisimesi 2.0), kodwa intsingiselo yayo epheleleyo ayinakuxatyiswa ngaphandle kokuqondwa koLuhlu oluPhezulu lweSabatha. Ngaloo ndlela kwakhona sibona umgaqo wokuba abo bangakwamkeliyo ukukhanya okukhoyo okukhanyiselayo endleleni yabo abanako ukufumana ukukhanya okungakumbi. Okokuqala, umntu kufuneka angene “kumnyango” womyalezo weOrion. Emva koko, banokufumana uLuhlu lweSabatha oluPhezulu. Ukuba nazo zombini, banokuqala ukuqonda amaxesha.

Kwakutheni ukuze uYehova anikele ezi silumkiso zimbini? Kutheni umyalezo weOrion kunye noLuhlu oluPhezulu lweSabatha?

Ezi zigidimi zityebile ngegolide, isambatho esimhlophe, nentambiso yamehlo efunekayo ukunyanga imeko yaseLawodike. Zibalaselisa iinyaniso ezikhethekileyo ezifunekayo ukukhokelela ukucinga kwethu kumzila ofanelekileyo ukuze sibe nokuqonda okuchanileyo ngesimilo sikaThixo ukuze sikwazi ukunikela ubungqina ngaye.

Izixhobo zoMlo wethu

Cinga okomzuzwana malunga nendlela iimfundiso ezichaphazela ngayo ukucinga kwethu, kunye nezenzo zethu. Umgaqo usebenza kwicala elingasemva kwakhona: izenzo zethu (imikhwa) esizixabisileyo zisivalela kwindlela yokucinga, ethi ibangele ukuba sixhase iimfundiso ezixhasa ukuziphatha kwethu ekugqibeleni.

Makhe sifunde kancinci kwaye sibone ukuba sinokuwubona lo mgaqo njengoko usebenza kwi-HSL.

1. Kwi-triplet yokuqala ye-HSL, isiphene esithile somlinganiswa sangqineka sisisikhubekiso kwabo baluncamayo ukholo lwabo kwi-Second Advent emva kokuphoxeka okuKhulu komhla wama-22 kuOktobha, 1844.

   Uninzi lwabantu lwaluzibandakanye nombutho ngenxa yeenjongo zokuzingca. Babenexhala lokusindisa isiqu sabo. Bambi bada bathengisa amakhaya abo, imihlaba, nempahla yabo, kodwa xa “kungekho nto yenzekayo” bayikhanyela into yokuba uThixo wayelikhokela eli qela. Babuyela emasimini abo, ezixekweni zabo, ebomini babo. Abazange bazihlolisise ukuba mhlawumbi impazamo yayikubo.

   Abambalwa benjenjalo, njengoHiram Edson. Kodwa uninzi lwambek’ ityala uThixo.

   Kukangaphi sikwenza oko namhlanje? Kukangaphi izinto zingahambi ngendlela ebesilindele ngayo, kwaye endaweni yokuba sizifunele ezethu iimpazamo sikhanyela ukuba uThixo ebesikhokela?

   Uninzi ngo-1844 lwaguquka luloyiko. Uloyiko lolona khuthazo lwamandulo, kwaye luzicingela ngokupheleleyo. Yindlela yokuphila. Imalunga nokuzisindisa.

   Ngaba uyakubona ukungaphumeleli komlingiswa okhokelele abantu ukuba bagatye iintshukumo zee-1840 kunye nemfundiso yengcwele, kunye nexesha lonke lesiprofeto kunye nayo? Uyawubona lo mgaqo usebenza? Ume njani xa uzithelekisa naxa uzicikidayo?

2. Icawa yaququzelela ngexesha lesibini se-HSL. Ulungelelwaniso lunokuba luhle okanye lube lubi. Icawa yalungelelanisa ngesizathu esivakalayo sokuba babenokuphumeza okungakumbi ngokulungelelanisa kunokuba babenokwenza ngenye indlela.

   Ingozi yayikukuba umbutho owawubunjwe ekuqaleni ukusuka ezantsi ukuya phezulu wawunokugqwethwa. Ekuhambeni kwexesha, inokuba “ligunya lobukumkani” elilawula ukusuka phezulu ukuhla. Lo mgaqo unokubonwa ngokucacileyo kwiipolitiki zaseUnited States nakwicawa.

   Sesiphi isiphene somlinganiswa esenza kube lula le ngxaki ngokubanzi?

   Xa abantu bengalumkanga, baqalisa ukuziva bekhululekile ukuvumela abanye babalawule. Bayinyamezela ekuqaleni, kodwa ekuhambeni kwexesha baqala ukonwabela ukugxeka iinkokeli zabo. Ngokuhamba kwexesha baye bonyula iinkokeli ezininzi eziya kubaxelela into emabayenze, kuba ibakhulula kuxanduva lobuqu kwaye ibanika umntu obekek’ ityala xa izinto zingahambi kakuhle.

   Ekugqibeleni, uphela unemeko yemicimbi efana nale yangoku, konke ngenxa yokuba abantu abawukhathaleli umbutho wabo, kodwa endaweni yoko bavumele umbutho ubahoye. Kukuyekelela okukunyamezela ububi de ubugwenxa bongame.

   Umfana omncinci ongezantsi kufuneka enze ukunyanzeliswa, kwaye yindlela isakhiwo esisezantsi-phezulu sinokugcinwa ngayo. Kodwa xa lo mfana uthe cwaka ngoxa efunda enye into eBhayibhileni aze abone iinkokeli zisenza enye into, sisiphako sakhe sobuntu.

   Ngaba uyayibona indlela isiphene somlinganiswa esikhokelela kuhlobo olungalunganga lombutho?

   Le triplet inekhowudi efanayo neye-2010-2012 triplet, ebonisa ukuba umbutho owaqala ngo-1861-1863 ufikelele esiphelweni. Khangela, kwaye khangela! Amandla obukumkani eneneni aphule phantsi koxinzelelo lwe-WO [Ukumiselwa koMfazi] kunye LGBT imiba.

Ndiyathemba ukuba uyaqala ukubona ukuba umgaqo usebenza njani. Utyekelo lwethu lwendalo kukwamkela okanye ukugatya iimfundiso ezisekelwe ekubeni ziyasixhasa isimilo sethu, kwaye kwelinye icala isimilo sethu sibunjwa ziimfundiso esizamkelayo okanye esizikhabayo. Ngaba ufuna ukuba lo mgaqo usebenze kuwe ngendlela yokuqala, okanye eyesibini? Masiqhubeke nabanye abathathu:

3. Sesiphi isiphene somlingiswa esabangela ukuba umyalezo wobulungisa ngokholo waliwe ngowe-1888? Ngokuqinisekileyo kwakukho ngaphezu kwesinye, kodwa sinokuthi undoqo walo mbandela yayikukuba babengakuthandi ukulandelelana kwayo. thobela ngokholo.

   Kuthiwa abaninzi bayakuvuyela ukuba noMsindisi, kodwa bambalwa abafuna ukuba neNkosi. Indalo yomntu ayikuthandi ukuthobela. Kuyolisa ngakumbi ukukholelwa enye yentaphane yenkohliso efana “konke okwenziwa emnqamlezweni,” “umthetho wabhangiswa,” okanye “wakuba usindisiwe uhlala usindisiwe.”

   Ume njani ngoku kwi-triplet ehambelanayo ka-2013 ukuya ku-2015? Ngaba uyayiqonda imfuneko yakho yokuba Ngcwalisiwe (wahluliwe) esonweni ngokunjalo wagwetyelwa? Okanye ngaba uziva ulungile kakade, kwaye awudingi nto?

4. I-triplet ye-1915 ngokukodwa malunga no-Ellen G. White kunye neengcebiso zakhe zokungathathi nxaxheba kwintlangano ye-ecumenical. Sisiphi isiphene somlingiswa esakhokelela kunqulo lwecawa emva kokufa kwakhe?

   Kwakukho imihendo evela ngaphandle—umnqweno wokuba nezinto zehlabathi, kodwa leyo asiyombambano yokwenene. Umbandela ulula: Ngaba ndiyawamkela uMoya weSiprofetho? Ukuba ndenza njalo, ngoko ke ukuthomalalisana nemibutho yeecawa akuyonto ithethwayo!

   “Ndiyawamkela uMoya wesiprofeto,” usenokuba uyacinga.

   Kodwa lumka ukuba ungawugatyi umsebenzi kaMoya oyiNgcwele namhlanje! Abaninzi bakulungele kakhulu ukunyamezela utyekelo lwecawa yabo yasekuhlaleni, bengayiqondi into yokuba bakhukuliswa kunqulo kunye neNkomfa Jikelele ebalawulayo. Kwangaxeshanye, abanjalo bayawugatya umsebenzi kaMoya Ophilileyo namhlanje ngesigidimi seOrion.

   Le triplet inomlingani wayo kwi-triplet yowe-1986, ebonisa indlela "iCreeping Compromise" encinci ekuhambeni kwexesha ekugqibeleni ikhokelela ekuphulukaneni ngokupheleleyo nokwahluka kwethu njengabantu.

5. Kwi-triplet ye-1935, sifumana ukukhanya okutsha kwe-Andreasen's Last Generation Theology. Ucinga ukuba kutheni le nto yakhatywa ngabantu abaninzi?

   Umntu uza kuKristu ukuze afumane ukuxolelwa. Elo linyathelo lokuqala lokugwetyelwa, kwaye oko kunzima kwabanye abantu. Inyathelo lesibini kukuqonda ukuba uYesu ufuna ukukuhlambulula esonweni ukuze ukwazi ukuphila ezulwini ngaphandle kokulingcolisa. Kwabaninzi, oko sele kuninzi kakhulu.

   Emva koko kuza iTheology yesiZukulwana sokugqibela, ifundisa ukuba kuza ixesha apho ukuthethelelwa kuya kuphela, nokuba i-144,000 kufuneka ime ngaphandle komthetheleli phakathi kwehlabathi elitshone zwabha esonweni!

   Abo balinganiswa abangazimiselanga kuzabalazela imfezeko abayi kuyifumana incasa le mfundiso. Abafuni ukuthabatha uxanduva lokuqinisekisa ukuba umsebenzi wokulungisa umlinganiswa ebomini babo uye wagqitywa.

   Wonke umntu ufuna ukusindiswa, kodwa bambalwa abafuna umsebenzi ongcolileyo wokuba bame ngokuchasene nesono ngaphandle komthetheleli ukuba babe lingqina likaThixo.

   Ngelo xesha, uMoya oyiNgcwele uya kususwa emhlabeni. Kuphela ngabo bathe bayifumana ezikhethekileyo 372 umxhesho zoMoya oyiNgcwele phambi kwexesha ziya kuba nokwaneleyo ukuzithwala.

   Kukho umahluko phakathi kokukholwa ngoku ngeli lixa uMoya oyiNgcwele esekho xa kuthelekiswa nokuphila ngoko xa umxhesho ofunyenwe ngaphambi kwexesha iya kuba kuphela kwendlela yokuphila. Abangcwele kufuneka batywinwe phambi kokuba izibetho ziqale, kodwa abo batywinwe ngokwenene banokungabonakali de kubonakale ukuba ngoobani na abanyamezela kude kube sekupheleni.

   kodwa onyamezeleyo kude kube sekupheleni; nabo baya kusindiswa. (UMateyu 24: 13)

   Ukuba phakathi kwe-144,000 kubandakanya ingozi. Yifundisise ngenyameko loo vesi. Qonda intsingiselo kwabo banganyamezeliyo. Camngca ngobungakanani bengozi ebandakanyekileyo! Ingqondo yenyama ibiya kuhendelwa ekucingeni ukuba mhlawumbi bekuya kuba bhetele ukufa njengomfeli-nkolo ngaphambi kwezibetho kunokuba ube sesichengeni sokuphulukana nosindiso lwakho ukuba awunyamezeleki de kube sekupheleni kogqatso njengomnye we-144,000 XNUMX.

   Kodwa abali-144,000 XNUMX abayi kucinga ngokwenyama; baya kuqonda ukuba kukho into ebaluleke ngakumbi kunosindiso lwabo lobuqu. Okubaluleke kakhulu!

   Ukuba uyayiqonda i iimpembelelo zokuvavanywa kukaBawo, uya kuqonda ukuba nokuba nina baya kuphumelela njengomnye we-144,000 engaqinisekisi impumelelo iyonke yemishini. Khangela ukuba unzima kangakanani na kuwe, ube mnye kwaphela; UThixo udinga i-144,000!

   Ngaba uyaqala ukuqonda iinkxalabo zethu, kwaye ngokwenene isilingo sikaThixo uBawo singamava eGetsemane kuYe? Isenokuba Akakwazi ukubona ngaphaya kwetyala njengokuba uKristu wayenokubona ngaphaya kwengcwaba, kuba isiphumo sixhomekeke kuwe.

   Le asiyovangeli egudileyo, kwaye iya kuvavanya umlingiswa wakho.

6. Isihloko esikhulu kwi-triplet ye-1959 yayikukupapashwa kwencwadi edumileyo ethi Imibuzo ngeMfundiso. Kamva yathatyathelw’ indawo ngumsebenzi ochuliweyo, kodwa ayizange igxekwe. Enye yeempazamo eziphambili ezazifundiswa kukuba uYesu wayenengenelo kunesono thina singenaso. Le ncwadi iyayikhanyela indinyana yeBhayibhile ethi:

   Kuba asinambingeleli mkhulu ungenako ukuvelana nezilwelwe zethu; ke, walingwa ngeendlela zonke, kwanjengathi; kanti akanasono. ( Hebhere 4:15 )

   Sisiphi isiphako somntu esenza abantu bakholelwe ukuba uYesu wayeluncedo? Umntu othanda ukuzingxengxezela ngeempazamo zakhe akayi kufuna ukukholelwa ukuba uYesu wayengenalungelo ngaphezu kwethu sonke (okanye baya kumenza umoni naye, njengokuba iHollywood isenza). Inyaniso yokwenyani itshayelela ukuzithethelela kwabo.

   Enyanisweni, uYesu usibizela kumsebenzi omkhulu ngakumbi kunalowo wenzayo. Umntu angade akhale athi “Ukunyelisa!” xa esiva lonto aboni unokwenza umsebenzi omkhulu kunoKristu, ukuba ibingenguye uYesu ngokwaKhe owathi:

   Inene, inene, ndithi kuni, Lowo ukholwayo kum; imisebenzi endiyenzayo mna uya kuyenza naye; nemikhulu kunale uya kuyenza; ngokuba mna ndisiya kuBawo. ( Yohane 14:12 )

   Ngamnye umoya ovuthuzayo le ndinyana imbiza umKristu ukuba angapheleli nje ekusoyiseni isono njengoko wenzayo uKristu, kodwa ukuba aqhubele phambili enze imisebenzi emikhulu nangaphezu kokuba uMsindisi ngokwakhe wenzayo! Kwaye oku kuthethwa ngokungathandabuzekiyo, kodwa "ngokwenene, ngokuqinisekileyo." Kuthatha ukholo ukuyikholelwa loo nto, njengoko iphelela ekubeni ungakholelwa—ingakumbi xa unqumama ukucinga ngenene ngemisebenzi emikhulu eyenziwe nguMsindisi wethu.

   Kodwa ukuba awuqinisekanga, phinda ufunde inqaku langaphambili ukuze wetyise ukuba mkhulu kangakanani na umsebenzi wethu.

   Kwaye ekugqibeleni, ngoko akukho ndawo yokuziphakamisa, kufuneka siqaphele ukuba kunokwenzeka kuphela ngenxa yokuba uYesu waya kuYise-ukuze asinike uMoya oyiNgcwele. Kuphela kungoncedo loMoya oyiNgcwele ukuba sizenze ezi zinto.

7. Ke kukho i-1986 triplet. Imele ukulalanisa ngokupheleleyo nehlabathi, kunye nokugatywa ngokupheleleyo nguMoya oyiNgcwele. Ubuhlabathi kukungaphumeleli komlinganiswa. Impazamo kukuphila ngokuvumelana endaweni yokuphila ngesazela. Abo banqwenela ukufana nehlabathi babe nezinto zehlabathi abanako ukungena ebukumkanini bamazulu. Impembelelo ethe cwaka yoMoya oyiNgcwele ikhukuliswa yingxolo nengxokozelo yomnye umoya (ongengcwele).

Ngowuphi umlinganiswa ofanelekileyo wobuKristu?

Kufuneka ibandakanye uxanduva lwakho. Imele ibeke uThixo kuqala. Kumele kukuzincama. Akufunekanga imke enyanisweni ngenxa yezinto ezinomtsalane ngaphakathi okanye ngaphandle kwebandla. Imele imgcine ekhangele uYesu, ekhangele ezulwini njengoko wayedla ngokwenza.

Xa uThixo ethetha nomntu onesimilo esinjalo, uya kuthobela.

UmKristu wokwenyaniso ufuna ukumazi uThixo. Ufuna ukutywinwa, kwaye ucenga utshintsho kwisimo. Ufuna ukuphila ubomi obungcwele. Indlela abantu abaninzi abaphila ngayo, abayi konwaba ezulwini. UmKristu wenene uya kukhokelwa nguMoya oyiNgcwele ukuze aqonde intsingiselo enzulu yezinto zomoya.

Ezi zifundo zobuntu ziyintsingiselo enzulu kwisigidimi seOrion uThixo afuna ukufundisa abantu baKhe ukubalungiselela isilingo esikhulu. Kufuneka siqhubele phambili ngaphaya kobisi lwevangeli. Kufuneka sisetyise inyama yokomoya.

Amalungiselelo oTshaba

Ixesha lokuqala emva kokupapashwa kwesigidimi seOrion lalizolile ngokwentelekiso. Umyalezo wawuphuma, kodwa inqanaba lesilumkiso lonyuse inotshi enkulu emva kokuba i-HSL igqityiwe. Kulapho saqalisa khona ukulumkisa ngentlekele enkulu—iintlantsi zomlilo. Isilumkiso saphinda sanyuka kwakhona malunga no-Oktobha 27, 2012.

Emva kwezilumkiso “zethu,” utshaba lwaqalisa ukushukuma ngokubonakalayo. UPope Benedict warhoxa, uPope Francis wanyulwa, kunye nayo yonke eminye. Ngoku izilumkiso esasizinikezile zazixhaswa yimiqondiso ebonakalayo yokuba intshukumo yokugqibela ekhawulezileyo yembali yomhlaba yayiqhubeka.

UThixo wayenike iOrion nemiyalezo yeHSL ukuze acoce iimfundiso nobuntu becawa. Ekupheleni kwelo xesha, utshaba lwaqala inkqubo yakhe "yokucoca".

UPopu uFrancis wonyula ibhunga lakhe lehlabathi ngoAprili 13, 2013. Enye yeenjongo eziphambili zeli bhunga yayikukulungisa icawa yaseRoma. Njengokuba isigidimi seOrion sasithunyelwe nguThixo ukuze sicoce ibandla Lakhe, utshaba lwaqalisa owalo umsebenzi wokucoca indlu.

Yinkangeleko leyo, ubuncinci.

AmaJesuit aziwa ngokukwazi ukugoba nakweliphi na inqanaba ukuze aphumeze uyilo lwawo. Imbonakalo yakhe yokuthobeka bubuqhophololo obucacileyo. Ngaba awuyiboni? Ngolwimi lukaYesu, ‘ulingcwaba eliqatywe mhlophe’ ‘nodonga oluhlanjwe mhlophe. Bubuqhophololo obufanayo obenziwa nguTed Wilson. Enyanisweni, naye waqala Uthumo kwiiDolophu umzamo kwi-lockstep egqibeleleyo kunye neentshukumo zikapapa! ezinye bahlakaniphile kule nto.

UPope Francis watyikitya ummiselo ngoSeptemba 28, 2013, wokuba ibhunga lakhe leekhadinali lihlale lisisigxina. Njengomsebenzi wewashi, le yayiziintsuku eziyi-168 kanye emva kokuba ibhunga lonyulwa (Umfanekiso 1). Ngalo myalelo, upopu wayenza yacaca indlela elibaluleke ngayo ibhunga lakhe, ngokufanayo nendlela iHSL eyanikelwa ngayo ukuze iqinisekise ngokuphindwe kabini iSigijimi seOrion.

Isiqingatha seentsuku ezininzi kwakhona kusizisa kwidilesi yokuqala yebhunga kwi-curia yaseRoma ngePope Francis. Ibhunga lalidibene okokuqala ngo-Okthobha, kwaye ngoDisemba uFrancis wathetha neCuria ngamagalelo abo okuqala. Umbandela wentetho yakhe ngokusisiseko yayikukuba ngcwele nokuyeka ukuhleba—ngamanye amazwi, ukucakwa mhlophe ngakumbi. Isibakala sokuba intetho yakhe yayingomhla wama-21 kuDisemba 2013 kwakhona ingqamana namalungiselelo kaThixo, awayephawulwa ngeSabatha ePhakamileyo yomhla wokwenene wokuzalwa kukaKristu [ngo-Oktobha 27, 2012]. Xa kuthelekiswa, intetho eyayisiya kwiCuria yanikelwa “ngemibuliso yeKrisimesi” ngosuku lwenjikalanga yasebusika: usuku lokwenene lokuzalwa—kungekhona olukaYesu, kodwa lomhla wokuzalwa kukaYesu. ilanga!

Ukuphela kwesiqingatha sokugqibela kunye nokongeza iintsuku kuzisa ixesha elipheleleyo ngoJanuwari 31, 2014. Omabini amacala okhuphiswano lokugqibela aye azilungisile izixhobo zawo, anikezela ngoshwankathelo lwawo lokuqala, kwaye alungele ukulwa. Ugqatso lokugqibela yayilungele ukuqalisa.

Njengakwinqaku elandulelayo, la maxesha abonisa ifomyula yecebo losindiso eliphindaphindwe yinto ethile. Kumalungiselelo kaThixo, icebo 4 + 3 = 7 liphindaphindwe nge-168, inani lomgwebo. Licebo eseligqitywe, eliza kuvavanywa kwiNkundla yasezulwini.

Kutshaba, ifayitha ngu-¼ ka-168, okanye 42, ongu-7 × 6. Inani u-6 linani lomntu. Xa liphindaphindwe ngesi-7, lisenokumela umgudu womntu wokuzenza agqibelele (okanye ubuncinane akhangele) njengoko sibona kupopu weCawa yamaKatolika nomongameli weCawa yama-Adventist. Asifanele sizindle ngenkangeleko kuphela, kodwa sifanele sifune inguqulelo epheleleyo yomlinganiswa efanekiselwa yinombolo epheleleyo yeOrion 168, ebonisa unyamezelo oluya kuhlala luhleli kude kube sekupheleni.

Ndiza kuthabatha amanyathelo ambalwa emva kwinqaku elilandelayo, apho ndiya kuhlanganisa zonke ezi zihlandlo zokubonisa ukuba zingena njani kwisicwangciso esikhulu sikaThixo, esikhulu nesizukileyo ngalo lonke ixesha.

<Ngaphambili                       Elandelayo>