Kwinqaku elinomxholo othi IKrisimesi 2.0, uMzalwan’ uJohn wabonisa indlela iOrion eqinisekisa ngayo umhla wokuzalwa kukaYesu Kristu kwanomhla nexesha kanye awathi uThixo waphefumlela ngalo impefumlo yobomi emathatheni ka-Adam ngobusuku obungaphambi kweSabatha yokuqala. Kwinqaku elalandelayo, Impazamo kaMiller, ndachaza indlela impazamo yonyaka omnye kaWilliam Miller eyayifumana ngayo iqabane layo kumava ethu, nomhla ochanileyo wokugqibela owawumiselwe ukubuya kukaKristu watyhilwa. Loo manqaku mabini achaza imihla yokuqala neyokuphela kwembali yoluntu.
Kweli nqaku, ndiza kubonisa indlela Iwashi likaThixo kwiOrion-iNcwadi yamaTywina aSixhenxe-isebenza kulo lonke ixesha lembali kanye njengokuba uEllen G. White watshoyo kwisicatshulwa esiza kujonga kuso okomzuzwana. Ndiza kubonisa ukuba njani igugu elikhulu “kwibhokisi” yokuqala kaMiller ibengezela ngokuphindwe kalishumi ekukhanyeni kweOrion. Ngaphandle kokulibaziseka, masithathele ingqalelo esi sicatshulwa simangalisayo sikaDade White:
Sibuza uYohane oko wakubonayo nawakuvayo embonweni wePatmos, yaye uyaphendula: “Ndaza ndabona esandleni sasekunene salowo uhleli etroneni. incwadi ebhalwe ngaphakathi nangaphandle, itywinwe ngamatywina asixhenxe. Ndabona isithunywa sezulu esomeleleyo, sivakalisa ngezwi elikhulu, sisithi, Ngubani na ofanele ukuyivula incwadi, nokuwanqika amatywina ayo? Akabakho namnye ezulwini, nasemhlabeni, naphantsi komhlaba, unako ukuyivula incwadi, nokuyikhangela oku.
Apho kwisandla saKhe esivulekileyo kwakulele incwadi, umqulu we imbali yolungiselelo lukaThixo, imbali yesiprofeto yezizwe nebandla. Yayiqulethwe apho amazwi angcwele, igunya Lakhe, imiyalelo Yakhe, imithetho Yakhe, isiluleko esingokomfuziselo siphela sikaNaphakade, nembali yawo onke amagunya alawulayo ezizweni. Kulo msongo kwakubhalwe ngolwimi lokomfuziselo impembelelo yazo zonke iintlanga, iilwimi nabantu ukususela ekuqaleni kwembali yomhlaba ukusa ekupheleni kwayo. {20MR 197.1–2}
Wowu. Luninzi ulwazi oluza kupakishwa kwincwadi! Siyazi ukuba iwotshi yeOrion ifikelela esiphelweni sembali, kodwa ngaba kunokwenzeka ukuba iphinde ibuyele emva ekuqaleni kwembali, kungekuphela nje ekusinikeni umhla wokudala kodwa nasekubaliseni imbali yezizwe ukususela ngelo xesha ukuya kuthi ga kweli lethu?
Ihashe Elimhlophe
Ukuvulwa kwetywina lokuqala lencwadi kufana nehashe elimhlophe.
Ndabona, xa iMvana yalivulayo elinye lamatywina, ndeva enye kuzo izinto eziphilileyo zone, isithi, ngathi kungesandi sokududuma, Yiza ubone. Ndabona, nalo ihashe elimhlophe; lowo wayehleli phezu kwalo enesaphetha; wanikwa isithsaba, waphuma eseyisa, nokuze eyise. ( ISityhilelo 6:1-2 )
Yinto eqhelekileyo ukwazi ukuba ihashe elimhlophe limela ihashe elimhlophe ivangeli emsulwa, nokuphuma kwalo lisiya koyisa kubonisa ukusasazwa kwaloo nto “isoyisa” iintliziyo zamadoda nabafazi abasivayo. Ukuphaliswa kweendaba ezilungileyo ezisulungekileyo kutolikwa ngokufanelekileyo ukuba kwaqala ngoKristu, kwaye kukho izifundo ezininzi ezenza umsebenzi obalaseleyo wokucacisa indlela amatywina amathandathu okuqala adibana ngayo nenzaliseko yawo kwixesha lobuKristu. Oku sikubiza ngokuba yi "classical" yokutolika amatywina. (Olunye uphononongo olunjalo lunokufumaneka kwiZifundo 30-38 kwicandelo elinesihloko Ukuba Bendixelelwe Ikamva at Ubulungiseleli be-Cyberspace.) Lo mgangatho wokuqonda ubukho ukususela kwixesha likaMiller yaye ungqamana nokubhalwa ngaphandle (okanye ngasemva) kwincwadi yamatywina asixhenxe. Iimpawu ezibonakalayo zenyikima enkulu yaseLisbon, uSuku oluMnyama, kunye neNkwenkwezi eziwayo (ye-1833), ezihambelana ngqo netywina lesithandathu, zavusa ihlabathi kumgwebo ozayo kwaye zagqiba ukutolikwa kwamatywina amathandathu okuqala.
Ndabona, xa yalivulayo elesithandathu itywina, nanko, kubakho unyikimo lomhlaba olukhulu; Ilanga laba mnyama, njengerhonya loboya, nenyanga yaba njengegazi; Zathi iinkwenkwezi zezulu zawela emhlabeni, njengokuba umkhiwane uvuthulula amakhiwane awo atshazileyo, wakuzanyazanyiswa ngumoya omkhulu. ( ISityhilelo 6:12-13 )
Noko ke, kanye njengokuba umngcelele weYeriko weentsuku ezintandathu waphindwa wonke ngomhla wesixhenxe, ngoko ke amatywina amathandathu okuqala (okwakudala) alandelwa kukuphindwaphindwa kwawo ngexesha lomgwebo ukususela ngowe-1844 ukuya ekupheleni (bona. Imbali iyaphinda kwisifundo esigcweleyo). La matywina aphindaphindiweyo ngumxholo wesifundo seOrion, kwaye amele umjikelo wonke ukusuka ekuphumeni kwehashe elimhlophe ukuya ekupheleni kwexesha. Ukususela kwisifundo se-Orion, siyazi ukuba ihashe elimhlophe laqala ukuphalisa kwakhona ngonyaka ka-1846 xa igospile yabuyiselwa kubunyulu ngenyaniso yomhla wesixhenxe (uMgqibelo) weSabatha.
(Inkcazo esuka kuAgasti 2016: Ukufumana ulwazi oluthe kratya malunga nokuzaliseka kwetywina lesithandathu lakudala, nceda ujonge isihlomelo kwiMbali ePhindayo II. Ukuzaliseka kwetywina lesithandathu eliphindaphindwayo kuchazwe kwincwadi isihlomelo kwiMiqondiso yesiphelo kunye nezilayidi 101-114 ze Intetho yeOrion.)
Masiyithathe inyathelo elinye ukuya phambili. Isiphelo somjikelo wewotshi siphawulwa yinkwenkwezi efanayo yehashe elimhlophe. Lo mjikelo uqala ngehashe elimhlophe uze uphele ngehashe elimhlophe. Xa umjikelo wewotshi we-168 weminyaka uphela ngo-2014-2015 unyaka we-Orion ukungenisa izibetho, ukusekwa kwenye ivangeli emhlophe ecocekileyo kuya kugqitywa: i-144,000. Kanye njengokuzalwa kukaYesu, xa iwotshi enkulu ikhomba kuloo yure, bonke abali-144,000 baya kube bezelwe ngokutsha emfanekisweni kaKristu.
Kwakukho enye ingongoma embalini xa ihashe elimhlophe levangeli enyulu lathi laphalisa ngaphambili. UThixo wamdala uAdam ngokugqibeleleyo, engenasono. Wayenyulu yaye ecocekile. Isigidimi sevangeli saphuma emva kokuwa, sishunyayelwa ngamangqina okuqala awayeyibonile kwaye ayichukumisa iNkosi e-Edeni. Izifundo zokuqala zenkqubo yamadini zafundiswa xa izilwanyana kwakufuneka zixhelwe ukuze kunxitywe isibini esihamba ze, kwaye isithembiso sevangeli saloo mhla weshwangusha sisekhona kwingxelo engcwele:
Ndiya kumisa ubutshaba phakathi kwakho nomfazi, naphakathi kwembewu yakho nembewu yakhe; yona iya kukutyumza intloko, wena uya kuyityumza isithende. ( Genesis 3:15 )
Ngaloo ndlela, siyabona ukuba incwadi yamatywina asixhenxe, eqala ngehashe elimhlophe, isebenza kumaxesha amathathu achazwa zezi ziganeko zilandelayo:
- Indalo ka-Adam (4037 BC)
- Ukuzalwa kukaYesu (5 BC)
- Abagcini beSabatha kunye nesigidimi sengelosi yesithathu (AD 1846)
- I 144,000 (AD 2015)
Amaxesha amathathu aphakathi kwaloo mihla emine angqamana nobulungiseleli bamalungu amathathu obuThixo. Ixesha elisusela ekudalweni kuka-Adam ukuya ekuzalweni kukaYesu limela umsebenzi kaBawo. UYesu uNyana waqala isigaba saKhe ekuzalweni Kwakhe wada waya kweYona Ngcwele. UMoya oyiNgcwele waqala umsebenzi wakhe okhethekileyo wokungcwalisa abantu bakaThixo ngomgwebo ophandayo, oya kuqhubeka de kuyeke ukuthethelelwa kukaYesu ekwindla lika-2015.
Isazobe 1-Izahlulo eziNtathu (ezihambelana noYise, uNyana, noMoya oyiNgcwele, ngokulandelelana)
Xa kujongwa amaxesha okumiselwa kwelungu ngalinye loBuThixo ekulinganiseni kumgca wexesha, kuye kucace kwangoko ukuba ixesha ngalinye elilandelelanayo lifutshane kunelingaphambi kwalo. Oku akuthethi umsebenzi omncinane, kodwa kunoko kungqina kwisantya esandayo semisebenzi yabantu kunye nokukhula kolwazi. Umlinganiselo wotshintsho abantu bamandulo wawungaphantsi kakhulu kunanamhlanje. Iindlela zothutho ezisetyenziswayo ngexesha ngalinye zidla ngokusetyenziswa ukubonisa ukukhawuleziswa kolwazi kule minyaka ilikhulu inamashumi amahlanu edlulileyo. Ukuhamba ngeenyawo, ngesilwanyana, okanye ngesithuthi esirhuqwa sisilwanyana kwakuyindlela eyayisetyenziswa kuyo yonke imbali yamandulo. Ngexesha nje elifutshane ‘ngelixa lomgwebo’ izithuthi zahambela phambili ukusa kwinqanaba lokuba umntu atyhutyhe ihlabathi ngeeyure nje ezimbalwa. Okumangalisa ngakumbi kunolwando olumangalisayo lokuqonda iBhayibhile kwiminyaka yakutshanje. Ukukhanya okumangalisayo okuphuma eBhayibhileni namhlanje kuthe chatha ngokwahluke ngokupheleleyo kumaxesha amandulo xa inyaniso yeBhayibhile esandul’ ukufunyanwa kwakhona yayanele ukuthethelela ukusekwa kwenkonzo entsha ngokupheleleyo yecawa! Ngokuqinisekileyo kubonakala ngathi ixesha libaleka ngokukhawuleza, akunjalo-kanye njengoko besixelelwe:
Iiarhente zobubi zidibanisa amandla azo kwaye ziyazimanya. Basomeleza kwintlekele enkulu yokugqibela. Utshintsho olukhulu luza kwenzeka kungekudala kwihlabathi lethu, kwaye iintshukumo zokugqibela ziya kuba zezokukhawulezayo. {9T11.2}
Isethi enemiqulu emithathu
Wonke umntu oyiqondayo iwotshi yeOrion uyazi ukuba yiwotshi yokugweba. Igubungela iLira loMgwebo, iyure ye-11 yexesha elikhulu lokugqibela lamawaka amabini eminyaka kwaye imelwe ngokomfuziselo kwimiboniso yegumbi letrone kaDaniyeli neSityhilelo. Ngumbhalo ofihliweyo ongaphakathi kwiNcwadi yaMatywina aSixhenxe. Xa sibuyisela ingqalelo yethu emva kwiiyure ezili-11 ezandulelayo ukususela ekuzalweni kukaYesu ukusa kuMgwebo, sibona ukutolikwa kwamandulo kwamatywina asixhenxe. Ukubuyisela ingqalelo yethu emva nangakumbi kwixesha elikhulu leminyaka engamawaka amane ngaphambi kukaKristu, yaye siqwalasela intetho ebangel’ umdla kaEllen G. White yokuba incwadi yoMtyhili yamatywina asixhenxe iqulethe imbali yezizwe ukususela ekuqaleni kwexesha (kunye nokunye okuninzi), ubani ufanele abuze enoba iLizwi likaThixo eliphuma eOrion lisenokuthetha okungakumbi kusini na. Masifumanise!
Incwadi yamatywina aSixhenxe ikwabizwa ngokuba ngumsongo ( Zek. 5 ). Unokuba nomfanekiso-ngqondweni wokusonga itshathi enkulu, njengetshathi yeOrion, ukuze itshati ifihlwe ngaphakathi kumqulu. Umbhalo ongaphandle wawuya kuqhubeka ufundeka, kodwa ngaphakathi wawungayi kufunda. Ngoku khawube nomfanekiso-ngqondweni ujonge kwelinye icala lomqulu uze uphume kwelinye icala njengeteleskopu, njengoko abantwana bethanda ukwenza njalo. Ukuba ubunokwalatha lo mqulu “weteleskopu” eOrion, ngoko ubuya kubona isangqa esineenkwenkwezi zekroza leOrion, kanye njengewotshi yeOrion esiqhele ukuyijonga.
Umzobo 2 - Ukubona iClock yeOrion
Ngelixa sijonge kwiteleskopu yethu yentelekelelo, ucinga ukuba singakwazi ukubona isithuba esivulekileyo saseOrion? Ngalo mbandela, yintoni kanye kanye YINTONI ukuvulwa kweOrion? Omnye woovulindlela bethu, uJoseph Bates, wabhala isincoko esifanelekileyo esibizwa Amazulu Avulayo nto leyo eneneni ifaneleke kakhulu kwixesha lethu langoku. Kuyo, ubonisa ukuba ukuhla kweYerusalem Entsha iphuma ezulwini kusisiganeko sokoqobo, yaye uchaza i<em>Orion nebula njengeholo enkulu evulekileyo emazulwini eya kuhla ngayo. Ngokuqinisekileyo unyanisile, kodwa kukho okungakumbi ekufuneka kuqondwe.
Okokuqala, phawula ukuba amazulu afaniswa nomqulu okanye umsongo weBhayibhile, ngokufanayo neteleskopu yethu eqikelelweyo esongwayo:
Lathi izulu lemka njengomqulu xa isongiweyo; (ISityhilelo 6: 14)
Kwaye wonke umkhosi wezulu uya kunyibilika, nezulu libe njalo iqengqeleke ndawonye njengomqulu: (U-Isaya 34: 4)
Njengoko imbali isiva ngenguqulelo ukusuka kwelinye ixesha lasezulwini ukuya kwelinye, sibona ukuba amazulu avuleka ngendlela ekhethekileyo. Xa uYesu wayeqalisa ixesha laKhe, umzekelo, amazulu avuleka ngolu hlobo lulandelayo:
Ke kaloku, bakuba bebhaptiziwe abantu bonke, kwathi, ebhaptiziwe naye uYesu, ethandaza. le lavuleka izulu; Kwaye i uMoya oyiNgcwele wehla ngembonakalo yomzimba onjengehobe phezu kwakhe; kwaphuma ilizwi ezulwini, awathi, Wena unguNyana wam oyintanda; Ndikholiswa nguwe. (Luka 3: 21-22)
Athi amaYuda akuba emalale ngokupheleleyo uYesu aza ngenkani engavumi ukuguquka, lwavalwa umnyango wobabalo lwawo njengesizwe zaza iindaba ezilungileyo zaya kwiiNtlanga. Olu tshintsho lwalukhatshwa kukuvulwa kwezulu:
Kodwa yena, ezele lidini uMoya oyiNgcwele, Waqwalasela ezulwini, wabona ubuqaqawuli bukaThixo, noYesu emi ngasekunene kukaThixo. Wathi, Khangela, Ndibona amazulu evulekile, noNyana woMntu emi ngasekunene kukaThixo. (Izenzo 7: 55-56)
Xa amazulu avulekayo, imbali ayizange iphelele nje ekutyhileni iphepha, kodwa yaqalisa omnye umqulu weNcwadi yaMatywina aSixhenxe.
Izulu lalibonakala livulekile kwimbono yam, kwaye ndabona ngokucacileyo nangokucacileyo ukuba endaweni yokuba uMbingeleli wethu Omkhulu aphume kweYona Ngcwele yengcwele yasezulwini ukuze eze kulo mhlaba ngomhla weshumi wenyanga yesixhenxe, ekupheleni kweentsuku ezingamakhulu amabini anamakhulu amathathu, Wangena okokuqala ngaloo mini kwigumbi lesibini laloo ngcwele; nokuba Wayenomsebenzi awayefanele awenze kweYona Ngcwele ngaphambi kokuba eze emhlabeni. (FD Nichol. Isikhalo saPhambi kobusuku. p. 2300. njengoko icatshulwe yiWikipedia)
Kwiminyaka embalwa kamva, uJoseph Bates wapapasha umsebenzi okhankanywe ngaphambilana. Yapapashwa ngonyaka we-1846, kanye unyaka wetywina lokuqala lewotshi yeOrion.
Ngaba iyothusa into yokuba amazulu avuliwe kwakhona namhlanje ezingqondweni zabo bakhoyo phantsi kwempembelelo yoMoya oyiNgcwele, njengoko ukuthethelelwa kukaYesu kwingcwele yasezulwini kusondela esiphelweni? Umyalezo wokugqibela wesilumkiso kwihlabathi phambi kokuza okwesibini okoqobo waziswa ngolu hlobo lulandelayo:
Ke kaloku, ngomnyaka wamashumi omathathu, ngenyanga yesine, ngolwesihlanu enyangeni leyo, ndaba phakathi kwabathinjwa ngasemlanjeni oyiKebhare, amazulu avuleka. ndabona imibono kaThixo. (UHezekile 1: 1)
UHezekile uqalisa ubungqina bakhe ngokuvakalisa ukuba amazulu avulekele kuye. Sesi sahluko kanye apho sifumana umbono wewotshi yeOrion “namavili” ayo.
Masikrole “umsongo” wethu weOrion size sibone ukuba ithini na, akunjalo?
Ukuze ubone ukuba izandla zewotshi zikhomba njani kwimihla yembali, sinokubeka iwotshi ngokuchasene nomgca wexesha lembali, siqinisekisa ngononophelo ukulungelelanisa amanqaku ewotshi kumanqaku onyaka kumgca wexesha. Emva koko, singakwazi "ukukhupha" iwotshi, ukuze sibone ukuba yonke iwotshi ihambelana njani nomgca wexesha ngaxeshanye:
Umzobo 3-Ukutyhila iRekhodi yeMbali eNgcwele (umboniso)
Njengoko sivula iwotshi, qaphela ukuba inkwenkwezi esembindini, iAlnitak, yoluliwe kulo lonke ixesha lexesha. UAlnitak yinkwenkwezi kaYesu, kwaye oku kubonisa kwakhona ukuba uAlnitak, lowo wenzakeleyo, wayeyiMvana eyaxhelwa kwasekusekweni kwehlabathi. Kungenxa yoko le nto igama lakhe elitsha libhaliwe emabunzini abo bangcwele.
Lowo weyisayo ndiya kumenza intsika etempileni yoThixo wam, angabi saphuma: ndaye ndiya kulibhala phezu kwakhe igama loThixo wam, negama lomzi woThixo wam, eyiYerusalem entsha, ehla emazulwini uphuma kuThixo wam; Ndiya kubhala phezu kwakhe igama lam elitsha. (ISityhilelo 3: 12)
Ngeli gama litsha, uEllen G. White uthi:
Abali-144,000 XNUMX batywinwa baza bamanyene ngokupheleleyo. Emabunzini abo kubhaliwe kwathiwa, uThixo, iYerusalem Entsha, nom inkwenkwezi ezukileyo iqulethe igama elitsha likaYesu. {EW 15.1}
Le migca mifutshane ilayishwe ngentsingiselo. Phawula ukuba eli gama litsha lisemabunzini abo, nokuba likhankanyiwe ngokunxulumene nokutywinwa, nokuba kukho izinto ezintathu ezibhalwe emabunzini abo bangcwele. Cela nje nayiphi na i-Adventist ukuba ichaze itywina likaThixo, kwaye baya kukhawuleza bachaze ukuba kufana netywina lokumkani ngamnye, umongameli, okanye inkokeli. Iqulethe (1) igama labo, (2) intsimi yabo, kunye (3) neofisi yabo. Baya kukuxelela ukuba itywina likaThixo likuMthetho weSine yaye liqulethe (1) igama likaThixo, (2) lonke izulu nomhlaba njengommandla Wakhe, kunye (3) nesigxina sakhe njengoMdali. Ngelishwa, baya kukhubeka ukuba ubacela ukuba bacacise itywina kwiSityhilelo 3:12 ngaphandle kokuba bayabuqonda ubunzulu obupheleleyo besigidimi seOrion.
Eli nqaku liye labonisa ukuba incwadi yamatywina asixhenxe inemiqulu emithathu. Sinokunika imiqulu into efana nale ilandelayo:
Umqulu. 1 - Indalo kuKristu
Umqulu. 2-UKrestu ukuya kuMgwebo
Umqulu. 3 – Isigwebo soBulungisa
Okuqulethwe yile miqulu kukutyhilwa kwembali, njengoko kubalaseliswa ngamanxeba kaYesu njengoko kuboniswe kwiOrion. Sele sisazi iziqulatho ze-2 kunye ne-3 kwiincwadi zembali yamaKristu kunye ne-Adventist, ngokulandelelana, kunye nendlela amatywina asixhenxe achaza ngayo amaxesha ahlukeneyo. Masikhe sijonge kumqulu woku-1, akunjalo?
UMjikelo wewotshi oMkhulu
Njengoko ibhayibhile, imbali, kunye nezifundo zakudala zifikelela kwinqanaba eliphezulu neliphezulu lokugqwesa, ingxelo yeBhayibhile yembali iqinisekiswa ngakumbi nangakumbi. Ngokusebenzisa inkcazelo yomlibo wokuzalwa neyenye ixesha equlethwe kwincwadi yeGenesis kuphela, kunokwenzeka ukwenza ingxelo ngokobalo-maxesha lwembali engcwele ukususela kwiNdalo ukusa ekufeni kukaYosefu eYiputa yamandulo. Ukongeza ulwazi lobalo-maxesha oluvela kwezinye iincwadi ezahlukeneyo zeTestamente eNdala kuzisa ubalo-maxesha kwi-Eksodus nokuwela iYordan. Emva koko kufika ixesha labagwebi, ulawulo lookumkani, ixesha lokuthinjwa, ukwakhiwa kwakhona kweYerusalem, kwaye ekugqibeleni ukubethelelwa. Imbali yehlabathi ingqina inxalenye entle yembali engcwele, ifikelela emva kookumkani yaye kwezinye iimeko nasemva koko.
Noko ke, nabani na oqalisa ukufunda ubalo-maxesha lweBhayibhile ngokukhawuleza uye aqonde ukuba kukho iingxaki. Kukho ulandelelwano lweziganeko ezimbini ezibalulekileyo, elide nelifutshane, ezisetyenziswayo. Njengembonakaliso yelizwi likaThixo, iwotshi yeOrion inexabiso elikhethekileyo ekumiseleni ngokuthe ngqo ubalo-maxesha lweBhayibhile. Sele siyibonile indlela ewunike ngayo umhla weNdalo noKuzalwa kukaKristu, kodwa kuninzi ngakumbi esinokukufunda ewotshini. Umntu unokulindela ukuba loo wotshi iqinisekise imihla ebalulekileyo njengonyaka woMkhukula, iMfuduko, neminye iminyaka ebaluleke gqitha yeBhayibhile.
Ngokwenene, yenza:
Umzobo 4 - Iwashi enkulu kunye neziganeko ezihambelanayo
Iwotshi yokugweba, “neeyure” zayo ezingama-24 zeminyaka esi-7 inye, inesigqibo esingunyaka. Umjikelo wewotshi enye uthatha iminyaka eli-168. Xa “ivili” leOrion liqengqeleka ukutyhubela ixesha elikhulu ngakumbi ukusuka kwiNdalo ukuya kuKristu, isigqibo yiminyaka engama-24. Ngoxa “uphawu” olunye kwiwotshi yokugweba lubonisa unyaka, kwiwotshi enkulu “uphawu” olunye lubonisa iminyaka engama-24.
Ngokwengcaciso, iwotshi ilungelelaniswe ukuze “uphawu lokukorekisha” lwenkwenkwezi yokuqala lungqinelane no-4037 BC xa uThixo wadala uAdam wokuqala njengoko kuchaziwe IKrisimesi 2.0 kunye nomjikelo omnye opheleleyo wewotshi uqhuba de kube kukuzalwa koAdam wesibini, uYesu Kristu, ngo-5 BC Ukuqala nokuphela komjikelo opheleleyo zombini zimelwe yiHashe Elimhlophe.
UAdam wadalwa efezekile kodwa wasishiya esonweni. UThixo wamfundisa ivangeli esulungekileyo kwasekuqaleni, ukuba uThixo wayeya kwenza njani na umntu oza kufela endaweni yakhe. Njengoko iminyaka yayihamba, isono esaziswa emhlabeni nguAdam saye sakhula kakhulu, saqala ngokuphalala kwegazi lika-Abheli sanwenwa zada iingcinga zeentliziyo zabantu zaba bububi kuphela ngokuqhubekayo.
Umzobo 5 - Imbali yeBhayibhile kunye neClock yeOrion
Qaphela apho inkwenkwezi yesibini ikhomba khona! Kuyabonakala ukuba yalatha kuNogumbe, kodwa kukho okungakumbi esinokukufunda ukuba siyihlolisisa ngokucokisekileyo. Khumbula ukuba izikhombisi zewotshi zinesisombululo. Enyanisweni, umkhukula usekupheleni “kwexesha lokubonisa iwotshi” eliboniswa yinkwenkwezi. Ukutshatyalaliswa kwehlabathi ngamanzi kusebenza njengomzekelo wokutshatyalaliswa kwehlabathi ngezibetho kwaye ekugqibeleni umlilo. Umkhukula owenzeka kanye ekupheleni kwelotshi bubungqina bonyamezelo lukaThixo. Kububungqina bokuba izibetho ezibonakaliswe ngunyaka we-Orion ka-2014-2015 ngokwenene ziya kwenzeka ekupheleni kwaloo "tick tick" ngokunjalo, ekwindla ka-2015 njengoko sichazile Impazamo kaMiller.
UMkhukula kaNowa ngowona mkhulu ngokomzimba utshintsho kwimbali yeplanethi yethu ukususela ekudalweni. Ubume behlabathi batshintsha kakhulu kwaye ngequbuliso xa kufika unogumbe. Inani elingenakubalwa labemi behlabathi langaphambi konogumbe batshabalala ngaxeshanye, ngaphandle kwemiphefumlo esibhozo kaNowa nentsapho yakhe. Ukuba umbala obomvu wehashe elibomvu le-apocalypse umele ukubulawa komntu, ngekhe ibekho imini ebomvu ngakumbi kunolo. Njengoko sijamelene nomfuziselo womkhukula osemnyango, masingaziphindi iimpazamo zabo.
Kumnandi na kanene kum ukufa kongendawo? itsho iNkosi uYehova; asikuko nokuba abuye ezindleleni zakhe, aphile? Yithi kubo, Ndihleli nje, itsho iNkosi uYehova, unakanye ukuba kube mnandi kum ukufa kongendawo; kusuke ongendawo abuye endleleni yakhe, aphile; buyani, buyani ezindleleni zenu ezimbi; Yini na ukuba nife, ndlu kaSirayeli? ( Hezekile 18:23; 33:11 )
Esona sizathu sikhulu sokuba abantu bomhlaba bangazithobeli izilumkiso zikaNowa yayikukuba babecinga ukuba uThixo wayeya kuba “nothando” kakhulu ukuba angatshabalalisa ihlabathi liphela. Esi sisikhumbuzo esiphilileyo kumalungu eecawa ezininzi zanamhlanje, apho “uthando” ikuphela kwesihloko esamkelekileyo epulpitini kwaye nakuphi na ukukhankanywa kwentshabalalo ezayo kubizwa ngokuba luloyiko, amaqhinga, okanye ukoyikisa:
Amadoda eso sizukulwana ayengengabo bonke, ekwamkeleni ngokupheleleyo igama elithi, abanquli-zithixo. Abaninzi babesithi bangabanquli bakaThixo. Babebanga ukuba izithixo zabo zaziyimifuziselo yobuthixo, nokuba ngazo abantu babenokuzuza ingcamango ecace ngakumbi yoBuqu bobuthixo. Olu didi lwaluphambili ekugabeni ukushumayela kukaNowa. Njengoko babezabalazela ukumela uThixo ngezinto eziphathekayo, iingqondo zabo zamfanyekiswa kubungangamsha namandla akhe; bayeka ukubuqonda ubungcwele besimilo saKhe, okanye ubungcwele, obungaguqukiyo beemfuno zakhe. Njengoko isono saba jikelele, sabonakala sincipha sisona, kwaye ekugqibeleni bavakalisa ukuba umthetho wobuthixo wawungasasebenzi; ukuba kwakuchasene nesimilo sikaThixo ukohlwaya ukreqo; baza bakhanyela ukuba izigwebo Zakhe zaziya kuvelelwa phezu komhlaba. Ukuba amadoda eso sizukulwana ayewuthobele umthetho wobuthixo, ngewayelazi ilizwi likaThixo kwisilumkiso somkhonzi wakhe; kodwa iingqondo zabo zazimfanyekiswe kukwala ukukhanya kangangokuba ngokwenene bakholelwa ukuba isigidimi sikaNowa sasiyinkohliso.
Yayingezozihlwele okanye inkoliso yabantu ababekwicala lasekunene. Ihlabathi lakhiwe ngokuchasene nobulungisa bukaThixo nemithetho yaKhe, kwaye uNowa wayegqalwa njengo unenzondelelo yempambano. USathana, xa wayehenda uEva ukuba angamthobeli uThixo, wathi kuye, “Ngokuqinisekileyo anisayi kufa.” Genesis 3:4 . Amadoda amakhulu, amadoda ehlabathi, ahloniphekileyo, kunye nezilumko, aphindaphinda into efanayo. Bathi: “Izigrogriso zikaThixo zezenjongo yokoyikisa, yaye azisayi kuze zingqinwe. Akuyomfuneko ukuba wothuke. Isiganeko esinjengokutshatyalaliswa kwehlabathi nguThixo owalenzayo, nokohlwaywa kwezidalwa azidalileyo, asisayi kuze senzeke. Hlala ngoxolo; musani ukoyika. UNowa unenzondelelo yempambano.” Ihlabathi lavuya ngenxa yobudenge bexhego elilahlekisiweyo. Endaweni yokuba bazithobe iintliziyo zabo phambi koThixo, baqhubeka nokungathobeli nobungendawo babo, njengokuba uThixo wayengathethi kubo ngomkhonzi wakhe. {PP 95.3-96.1}
Ileli kaYakobi kunye neNtlokoma engenaMivuyo
Inkwenkwezi elandelayo isenokungacaci ncam njengoNogumbe, kodwa isaqinisekisa imbali yeBhayibhile, kwaye kwangaxeshanye imbali yeBhayibhile iqinisekisa iwotshi ngale nkwenkwezi. Emva komkhukula, uhlanga olubuthathaka lwaqhubeka ukuthotywa. UThixo wenza izithembiso ezikhethekileyo kuAbraham, kuIsake nakuYakobi, nangona ngamnye kubo wabonakalisa utyekelo olwandayo lokuxoka nokukhohlisa. Esona sihlandlo siphantsi, uYakobi wazibona ehlwempuzekile, eyedwa yaye ehlukene nentsapho yakowabo, njengoko wayebeka intloko yakhe phezu kwelitye ebusuku ngoxa ebaleka impindezelo eyayithenjisiwe yomntakwabo. Umntwana wesithembiso wayebalekile, yaye oovulindlela benyaniso babonakala befile. Oku kuphawula ngokufanelekileyo ixesha lehashe elimnyama letywina lesithathu.
Kungelo xesha awathi uThixo wabonakala kuYakobi waza wamthembisa ukuba uya kumbuyisela ekhaya kwakhona. Kulapha apho uYakobi wabona ileli (efana neHSL) eya ezulwini, waza walibona izulu livulekile (iOrion) waza wayibiza loo ndawo ngokuthi yiBheteli, kuba kulapho wabona “iNdlu kaThixo.” UYakobi wayesazi apho akhoyo amazulu nalapho uThixo akhoyo. Abo bafunda iOrion banokumazi apho akhoyo. Iinkwenkwezi ezisebhantini maxa wambi zisabizwa ngokuba “yiLeli kaYakobi” ukuza kuthi ga kulo mhla ukuze kukhunjulwe umbono wakhe. Ngaloo ndlela akuzange kuqalise nje ukuphambukela kwakhe kwilizwe lasemzini nenkonzo kumalume ocinezelayo, kodwa kwaqalisa isiqalo sohlanga olutsha lwabantu ababeya kubizwa ngokuba ngabanyuliweyo bakaThixo. Ngokuvisisana nesithembiso Sakhe, uThixo wambuyisela uYakobi kwilizwe lakowabo ekhuselekile emva kokubhadula kwakhe iminyaka engama-40.
Ebudeni bexesha lehashe elimnyama, oonyana bakaSirayeli (uYakobi) behla besiya eYiputa baza banda apho. UThixo wasigcina isithembiso awasenza kuAbraham waza wabahlangula eYiputa kanye kwiminyaka engama-430 ukususela ekuphumeni kwakhe kwaHaran eneminyaka engama-75 ubudala. Kokubini iMfuduko nokungena kwelakwaKanan kungaphakathi “kwelotshi yewotshi” enye kwimigca yetrone yaye ngaloo ndlela iwotshi yeOrion iphinda ingqina imbali engcwele. Le mihla, ingakumbi ukungena kwelakwaKanan, imisela umjikelo weNtlokoma phakathi kwezinye izinto. Lo ngumbandela onomdla kakhulu kwabaninzi, kwaye ndiyavuya ukwabelana ngeziphumo zethu kulo mba nangona kunokubakho ukumangaliswa okuxubileyo.
Ukubala ukuya kwiNtlokoma ye-70 ukusuka ekungeneni okuqinisekisiweyo kwe-Orion kusizisa kunyaka we-1890. Ewe, oku kwakhona kubonisa ukuba yayilicebo likaThixo lokuba uYesu abuye ngo-1890. Oku kuhambelana nazo zonke izifundo zethu, kodwa kwabo balindele iNtlokoma kwixesha elizayo elingekude sisikhumbuzo esibuhlungu kunye neentliziyo ezibuhlungu kunye neengqondo ze-1888 ezithintela intliziyo ye-1890 ukuzaliseka kwesiprofeto. UThixo akanako yaye akayi kumsindisa umntu okanye abantu ngokuchasene nentando yabo, yaye okulungileyo akuthembisayo kunokuphunyezwa kuphela ngentsebenziswano evumayo. Owu! Ngaba kuyinyaniso ukuba siye safunda izifundo zethu kwixesha elidlulileyo! Oonyana bakaSirayeli babengenakungena eKanan nangaliphi na ixesha abafuna ngalo; yayimele ingqinelane nexesha likaThixo, ukanti yayimele ibe ngentsebenziswano phakathi kwabo. Ithuba lethu lokuqala laphoswa ngokulusizi ngowe-2016, ngoku eliqinisekiswa yiwotshi yeNtlokoma. Ngoku lixesha lokuba silungiselele ithuba lethu lesibini kuphela ngo-70. IJubhile eqhelekileyo ye-100 sele idlulile, kwaye ixesha leJubile enkulu yokomfuziselo ezulwini lifikile. Ingaba usenzile isigqibo sakho sokoyisa “abemi belizwe” (isono ebomini bakho) ngamandla eNkosi ngokumkhonza nge-XNUMX% nokuba kwenzeka ntoni?
Ke ukuba kubi emehlweni enu ukumkhonza uYehova, zinyuleleni namhla oyena niya kumkhonza; nokuba ngoothixo ababekhonza bona ooyihlo, ababephesheya koMlambo, nokuba ngoothixo bama-Amori, enihleli ezweni lawo; Ke mna nendlu yam siya kukhonza uYehova. (UYoshuwa 24:15)
(Ngokwenene ngumbandela womntu ngamnye; usenokungakwazi ukukhonza uThixo nendlu yakho iphela njengoko wenzayo uYoshuwa.) Ukwahlulwa kwezizwe ngoYoshuwa kulandelwa yimbali yabagwebi bakwaSirayeli. Ekugqibeleni abantwana bakwaSirayeli baba ngabantu behlabathi kangangokuba bafuna ukumkani oza kubalawula “njengazo zonke iintlanga.” Yaqala ngaloo ndlela ke imbali yookumkani bakwaSirayeli nabakwaYuda, ethi isiqhubele kwinxalenye yendlela ethob’ isidima “ehla” ukutyhubela eli xesha.
Amaxesha alishumi aqaqambe ngakumbi
“Uphawu lophawu” lwenkwenkwezi yesine, olungqamana netywina lesine nehashe eliluthuthu, lwalatha kowona nyaka wama-677 BC.
Kwabo bangakuboni ngoko nangoko ukubaluleka kwaloo nyaka, ndivumele ukuba ndinazise kweyona gem inkulu kwibhokisi yamatye anqabileyo kaWilliam Miller. Sesona siprofeto sinexesha elide eBhayibhileni. Yi hayi isiprofeto sikaDaniyeli seentsuku ezingama-2300 esaziwa kakhulu kumaSabatha. Eso ayisosona siprofeto sinexesha elide eBhayibhileni okanye ekuphela kwesiprofeto esiphela ngo-1844.
“Amaxesha asixhenxe” akwiLevitikus 26 (bona isihlomelo) afanekisela okungakumbi kunokwanda nje kobunzima boqeqesho lukaThixo kuSirayeli. UWilliam Miller waqonda ukuba lixesha lesiprofeto leminyaka esi-7 yesiprofeto okanye i-7 × 360 = 2520 yeentsuku zesiprofeto, ngokufanayo nendlela “ixesha, amaxesha, nesiqingatha” ezichazwa ngayo njengeminyaka yesiprofeto esi-3½ okanye iintsuku ezili-1260 zesiprofeto. UMiller waqonda ukuba isiprofeto sowama-2520, kunye nezinye iziprofeto, zabakho ngowe-1843, zalungiswa zaya kutsho ngowe-1844. Njengoko wayenikela intetho ngezi zinto emva kokuvuthuza kwetywina lesithandathu ngowe-1833, iintliziyo ezininzi zachukumiseka zaza zaphethukela kuThixo ngenxa yobungqina obucacileyo. Ndiza kunika uMiller ngokwakhe imbeko yokuchaza ukuqala kwale minyaka isixhenxe yesiprofeto:
Le minyaka isixhenxe yobukhoboka kufuneka iquke ezi zikumkani zine, iBhabhiloni okanye ekaNebhukadenetsare, eyayiyintloko yegolide; amaMedi namaPersi, amaGrike namaRoma, owaba ngumoni ephela, kwathabathela entloko kuye ezinzwaneni zakhe.
Ke, xa sithe sangabuzi, saba saqala nini na ukukhohliswa kwabantwana bakaThixo? Ndiyaphendula, xa iBhabhiloni yokoqobo yaqalisa ukusebenzisa igunya phezu kwabo. Ngomnyaka wamashumi amabini anesibini wolawulo lukaManase, ngonyaka ongaphambi kukaKristu wama-677, izizwe zokugqibela kwezilishumi zathinjwa, yaye uSirayeli wayeka ukuba luhlanga, ngokwesiprofeto sikaIsaya, vii.8: “Kuba intloko yamaSiriya yiDamasko, intloko yeDamasko nguRetsin; UIsaya wakuprofeta oku ngonyaka wama-742 ngaphambi kokuzalwa kukaKristu, isiprofeto eso esazaliseka ngokoqobo kwiminyaka engamashumi amathandathu anesihlanu emva koko, ngonyaka wama-677 B.C.E. Kwakhona, uManase ukumkani wakwaYuda wathinjelwa eBhabhiloni, yaye izisongelo zikaThixo zaqalisa kubantu bakhe. Eyesi-2 yooKumkani xxi.10-14 : “Wathetha uYehova ngabakhonzi bakhe abaprofeti, wathi, Ngenxa enokuba uManase, ukumkani wakwaYuda, ewenzile la masikizi, wenza okubi ngaphezu kwako konke awakwenzayo ama-Amori abengaphambi kwakhe, wawonisa noYuda ngezigodo zakhe; utsho uYehova, uThixo kaSirayeli, ukuthi, Yabona, ndiyizisela iYerusalem neYuda ububi, eziya zithi nzwi zombini iindlebe bonke ababuvayo. Ke iYerusalem ndiya kuyolula ulutya lokulinganisa lwakwaSamari nolutya lokulinganisa lwakwaSamari wokumisa wendlu ka-Ahabhi: kunye Ndiya kuyisula iYerusalem njengomntu osula isitya, asisule, asisibeke phantsi. kwaye ndiya kukushiya intsalela ulilifa lam, ubanikele esandleni seentshaba zabo; babe lixhoba nento yokuphangwa kwiintshaba zabo zonke. Kwakhona, xxiv.3,4 : “Ngenene, kwafika oko kuYuda ngokomthetho kaYehova; ukuze azisuse phambi kwakhe; ngenxa yezono zikaManase njengako konke awakwenzayo; nangenxa yegazi elingenatyala awaliphalazayo, (ngokuba wayizalisa iYerusalem ngegazi elingenatyala); akavumanga uYehova ukuxolela.” {UWilliam Miller, iNtetho ngeMihla yeSabatha kunye neJubhile enkulu, LTSGJ 16.1–18.1}
Ndandilumkile ukucaphula kungekuphela nje iingxelo zobuchwephesha zikaMiller, kodwa kwanomsindo kaThixo phezu kwabantu abababalweyo. Umonde kaThixo unomda. UThixo wayishiya intsalela yabantu Bakhe emva ngelo xesha ukuze ayisuse phambi Kwakhe, ibe uYesu ngokufanayo uye wathembisa ukuba uya kuyihlanza “intsalela” ethi ngokuzingca izibiza ngokuba yiLawodike namhlanje. Ingqumbo kaThixo ayiyontlekisa bakhaya.
Ilophumethi (okanye i-plumb bob) bubunzima obutsolo ekupheleni komtya. Isetyenziselwa ukwakhiwa ukuqinisekisa ukuba ubungakanani besakhiwo ngokwenene "i-plumb" okanye nkqo. Kukho iindinyana ezintathu kanye eBhayibhileni ezikhankanya ilothe yokulinganisa. UMiller ucaphule isiganeko sokuqala esingasentla. Eyesibini imi ngolu hlobo lulandelayo:
Ngako oko, itsho iNkosi uYehova ukuthi, Yabonani, Ndibeke eZiyon ilitye, ilitye locikido, ilitye elinqabileyo lembombo, loseko olusekiweyo. Okholwayo akayi kungxama. Isiko ndolenza intambo, ndibenzele ubulungisa ithontsi: isichotho siya kumka nalo ihlathi lamanga, amanzi ayikhukulise indawo yokusithela. ( Isaya 28:16-17 )
Ezi ndinyana zilele embindini wokukhalinyelwa “kumanxila akwaEfrayim” (iinkokeli zeBandla lamaSabatha amaSabatha) ezanikwa imvula yamva nje kwisigidimi seOrion kodwa zasala:
Wathi kubo, Oku ke kuphumla eninokuthi ngako nibase abadiniweyo phumla; kwaye le yi iyahlaziya: noko abeva. (U-Isaya 28: 12)
Isalathiso sesithathu sokulinganisa kwakhona sinento yokwenza nokubekwa kwesiseko:
Izandla zikaZerubhabheli ziyisekile le ndlu; izandla zakhe ziya kuyigqiba; nazi ukuba uYehova wemikhosi undithumele kuni. Ngokuba ngubani na owoyidela imini yezinto ezincinane? ngokuba baya kuvuya, bawubone wena; wokumisa esandleni sikaZerubhabheli nge ezo zisixhenxe; angamehlo kaYehova, ahambahamba ehlabathini lonke. ( Zekariya 4:9-10 )
Siyazi ukuba ilitye lembombo elisisiseko nguYesu Kristu, indoda esami eOrion ibongoza igazi elalimpompoza kumanxeba Akhe. Inkwenkwezi yakhe, iAlnitak, isembindini “wazo zisixhenxe” zeOrion, “amehlo” eevili zikaHezekile kwiwotshi yasezulwini. Zihlala ziqhuba isiphaluka sazo emazulwini kwaye zibonakala kuwo wonke umhlaba.
Iinkwenkwezi zeOrion zalatha njengelothe yokulinganisa kwiziganeko zembali ezimisela “isiseko esiqinisekileyo” sokholo lwethu, yaye inkwenkwezi yesine yangaphandle yewotshi ikwalatha kowama-677 BC.
Andikwazi ukushiya lo mbandela ngaphandle kwegama malunga noJeff Pippenger, ongumxhasi owaziwayo wesiprofeto se-2520. Ndadibana naye ngokobuqu kwiminyaka eliqela eyadlulayo kwenye yeentlanganiso zakhe ndaza ndambuza imibuzo embalwa, kodwa ndandingalindelanga ukuba andikhumbule. Impendulo yakhe komnye wemibuzo yam yatyhila ukuba uchasene ngokungqongqo nokumiselwa kwexesha, yaye ukwanikelwa ingxelo yokuba ukukholelwa kwisiprofeto sowama-2520 kungumbandela wosindiso. UMzalwan’ uJohn sele eyisingathe ngokucokisekileyo imbambano yokumisela ixesha kwiphephancwadi Usuku neyure amanqaku, kodwa ndingathanda ukongeza iisenti zam ezimbini kwisicatshulwa esilandelayo, kuba ihambelana nesihloko:
Kwakushunyayelwa ixesha elimisiweyo lomgwebo, ekudlulisweni kwesigidimi sokuqala ngomyalelo kaThixo. Ukubalwa kwamaxesha esiprofeto esasisekelwe kuwo eso sigidimi, nto leyo ebonisa ukuphela kweentsuku ezingama-2300 ekwindla lowe-1844. ngaphandle kokubekwa ityala. Iinzame eziphindaphindiweyo zokufumana imihla emitsha yokuqalisa nokuvalwa kwamaxesha esiprofeto, kunye nokuqiqa okungaqiqiyo okuyimfuneko ukuze kugcinwe ezi zikhundla, akupheleli nje ekulahlekiseni iingqondo kwinyaniso yangoku, kodwa kuphosa indelelo kuzo zonke iinzame zokucacisa iziprofeto. Okukhona kumiselwa ixesha eliqinisekileyo lokubuya kwesibini, kwaye okukhona lifundiswa ngokubanzi, kokukhona lizifanela kakuhle iinjongo zikaSathana. Emva kokuba ixesha lidlulile, uvuselela ukugculelwa nokujongelwa phantsi kwabameli bayo, aze ngaloo ndlela ayigibisele ingcikivo intlangano enkulu yokuza ka-1843 no-1844. Ngaloo ndlela baya kukhokelelwa ekubeni baphumle kunqabiseko lobuxoki, yaye abaninzi abayi kukhohliswa de bashiywe lixesha. {GC 457.1}
Ukushumayela kukaMiller kwakuyalelwa nguThixo—iinkwenkwezi zaseOrion nazo “zayalelwa” nguThixo. Ukubalwa kwamaxesha esiprofeto (isininzi, kuquka nelama-2520) akunakubekwa ityala—injalo newotshi yeOrion.
Inxalenye eshiyekileyo yomhlathi ijoliswe kwabo bathe ziweyo le engabekwanga ityala ukubala ebekho ngomyalelo kaThixo. ZIYAKWENZELA iingqondo kude kwinyaniso yangoku. BAYADAZA yonke imigudu yokucacisa iziprofeto. ILIZINGE zabo ezicekisekayo zokumisela ixesha zazisa ugculelo kwintlangano enkulu yokuza. Ukuba BAYAZIngisa, BAYA kulungisa umhla okude kakhulu kwixesha elizayo.
Ngokwahlukileyo koko, iwotshi yeOrion asikokumisela ixesha nje okuyilwe ngumntu. Yayiyalelwe nguThixo; ime ngaphandle kokubekwa ityala, kwaye inika imbeko intshukumo enkulu yokuza ngokukhanyisela amatye anqabileyo ayo aqaqambe ngokuphindwe kalishumi kwaye yongeze ngeendlela ezininzi kubungangamsha kunye nenani labo.
Ngoku khawuqwalasele esi sicatshulwa sinxulunyaniswa nesiprofeto sika-2520:
…Ukuba anikholwa, inene anisayi kuqiniseka. (Thelekisa uIsaya 7:9.)
Intetha yam yokugqibela kuJeff Pippenger kunye nabalandeli bakhe, abenza i-2520 ibe ngumba wosindiso, kukubuyisela le ndinyana kubo. Ukuba anikholwa yintetho yeOrion, aniyi kuqiniseka. Mzalwana uJeff, amava am obuqu kunye neesemina kunye neevidiyo zakho kukuba uqubha kumgxobhozo wesiprofeto ocacileyo kunye nokungenasiphelo kuba awuboni ukuba ukuvalwa kokumiselwa kwexesha kususiwe. Ngokokubona kwam, ufana nendoda eyaziyo ukuba inedinga nomongameli, kodwa engaziphathi newotshi ukujonga ukuba lixesha elingakanani ngoku, ingenzi nzame zokwazi ukuba ilindelwe nini na!
Abanye abaxhasi be-2520 abakhululekile ngakumbi kwaye bazimisele ukubeka ixesha benza oko ngaphandle kokuqonda. Bafana nabantwana abakuvuyelayo ukuba newotshi yabo yokuqala, kodwa abazi ukuba bayiseta njani. Yinto nje yokudlala kubo—into yokuzonwabisa. Nabani na oya kuba nenxaxheba kwisikhalo sesibini ezinzulwini zobusuku ufanele afunde inqaku lethu elichaza oko uThixo akutshoyo xa esithi Kufuneka Uphinde uprofete...
Ukuqukumbela itywina lesine, phawula ukuba ihashe eliluthuthu elikhwelwe ngumkhweli walo onguKufa liyimbonakaliso egqibeleleyo yohlanga oluye lwaba ngolwehlabathi kangangokuba lwalunehlabathi elingaphezu kwehlabathi ngokwalo. Yayingasengobantu bahlukileyo. Iinkokeli zayo zazinjengezidumbu ezidubuka phezu kwehashe elifayo. Ekugqibeleni bonke abantu bathinjwa, iYerusalem yatshatyalaliswa, netempile kaSolomon yatshiswa.
Imbali yehlabathi iyavumelana nonyaka wama-677, iminyaka eseleyo yookumkani, iminyaka engama-70 yokuthinjwa, iminyaka engama-80 esusela kummiselo kaKoreshi nommiselo ka-Artashashta, yaye ekugqibeleni iiveki ezingama-70 zikaDaniyeli ukusa ekubethelweni kwakhe emnqamlezweni.
Igunya leLizwi likaThixo
Umjikelo omkhulu wewotshi yeOrion uqinisekisa imihla esusela eKanan ukubuyela eNdalweni nokususela ekuthinjweni kukaManase ukuya phambili ukuya ekuzalweni kukaKristu. Makhe sihlolisise ngokufutshane iminyaka engama-865 phakathi kwelakwaKanan nokuthinjwa kukaManase. Ekuqaleni, le ndinyana ilandelayo ibonakala iluncedo kakhulu:
Kwaye kwenzeka kwi unyaka wamakhulu amane anamashumi asibhozo emva kokuphuma koonyana bakaSirayeli ezweni laseYiputa, ngo unyaka wesine kaSolomon ukumkani kwaSirayeli, ngenyanga enguZifi, eyinyanga yesibini, awayiqalayo ukuyakha indlu kaYehova. ( 1 Kumkani 6:1 )
Ukuthabatha ama-480 kwangama-865 kushiya iminyaka engama-385 kwinxalenye enkulu yolawulo lukaSolomon kunye nookumkani ukusa ekuthinjweni kukaManase. Isenokungabonakali ngokukhawuleza, kodwa eneneni akukho ndlela yokuba ulawulo lookumkani lunokolulwa kwiminyaka emininzi nasiphi na isiphumo esivumelanayo. Kwelinye icala, ubungqina bukaPawulos bunomdla:
Emveni koko, wabanika abagwebi, ngaxesha lithile amakhulu amane anamashumi amahlanu eminyaka, kwada kwaSamuweli umprofeti. Emva koko bacela ukumkani, uThixo wabanika uSawule, unyana kaKishe, indoda yesizwe sakwaBhenjamin, endaweni yesithili. iminyaka engamashumi amane. (Izenzo 13: 20-21)
Ukuthabatha ama-450 kwabangama-480 kweyoku- 1 yooKumkani 6:1 kushiya kuphela abangama-30, yaye asikhange sithabathe iminyaka engama-40 ebhadula entlango, okanye iminyaka engama-40 yolawulo lukaSawule, nolawulo lukaDavide lweminyaka engama-40, okanye amanye amaxesha amancinane! Ngaba sifanele sizikholelwe IZenzo 13, okanye eyoku-1 yooKumkani 6:1 ?
Uyayibona into eyenzekayo? Kwelinye icala lomhla wesiseko setempile akukho minyaka yaneleyo, kodwa kwelinye icala mininzi kakhulu. Isigqibo esisengqiqweni sesokuba iminyaka engama-480 yeyoku- 1 yooKumkani 6:1 inempazamo. Ngoxa amagqabaza ethu eBhayibhile ekungqina ngamandla ukuchana kwesi sibhalo, amanye amagqabaza ayawachasa ngenxa yezizathu ezininzi ezilungileyo. Kufuneka sinyathele ngononophelo olukhulu ukuba sizama ukucel’ umngeni ilizwi likaThixo.
Sonke isibhalo, siphefumlelwe nguThixo nje, sikwancedela ukufundisa, ukohlwaya, ukululeka, ukuqeqesha okusebulungiseni (2 Timoti 3:16).
Ngaba kunokwenzeka ukuba uThixo avumele impazamo kwilizwi Lakhe elibhaliweyo? Siyazi ukuba wasebenzisa izixhobo zabantu ukubhala, ukusasaza, kunye nokuguqulela ilizwi laKhe kwiminyaka eyiwaka. Siyazi kwakhona ukuba kukho iimpazamo ezincinci ezinje ngeempawu zobhalo ezingekhoyo kunye nezinye. Oku akulugungqisi ukholo lwethu kwilizwi eliphefumlelweyo kuba sinokuthelekisa ngokulula ezinye iindinyana zeBhayibhile ukuze sicombulule nayiphi na imibuzo, kodwa kwakutheni ukuze uThixo avumele impazamo engaka enjengale minyaka ingama-480 kwilizwi Lakhe eliphefumlelweyo? Mhlawumbi kukho isifundo esibalulekileyo koku.
Ilizwi likaThixo kuphela kwelizwi elinegunya elaneleyo lokuzitolika nokuzilungisa. Ilizwi likaThixo elivela kwi-Orion linegunya njengelizwi elibhaliweyo. Sisiseko esomeleleyo ngaphezu kweminyaka engama-480 yokwakhiwa kwetempile kaSolomon. Iqinisekisa ngokucacileyo ukuthinjwa kukaManase ngowama-677 BC, kwaye iqinisekisa ngokucacileyo umda wexesha ukusuka eKanan ubuyela eNdalweni. Ngaloo ndlela, isixelela ukuba iminyaka engama-480 ukususela kwiMfuduko ukusa kwisiseko setempile inempazamo ngokuqinisekileyo, yaye isishwankathelo sikaPawulos sobude bexesha labagwebi sinika ubalo oluchane ngakumbi ngokwenene.
Ukuzinzisa ingxaki endala yobalo-maxesha lweBhayibhile kwanelisa ngakumbi kumdla wabo bathanda imbali yeBhayibhile. Ibonisa ukuba isigidimi seOrion sinokuthenjwa kanye njengoYesu omnye omi apho ethethelela mna nawe. Masiqhubeke apho besiyeke khona kwisicatshulwa sokuqala sikaDade White:
Lo mqulu wawubhalwe ngaphakathi nangaphandle. UYohane uthi: “Ndalila kakhulu, ngenxa yokuba kungafunyanwanga bani ufanele ukuyivula nokuyifunda incwadi, nokuyikhangela oku. Umbono owaboniswa nguYohane wabethelela engqondweni yakhe. Isiphelo sezizwe zonke yayikuloo ncwadi. UYohane wayenxunguphele kukungakwazi ngokupheleleyo kwakhe nawuphi na umntu okanye ingelosi ekrelekrele ukuwafunda amazwi, okanye kwanokuwajonga. Umphefumlo wakhe womelela wada wanxunguphala kangangokuba esinye sezithunywa zezulu ezomeleleyo savelana naye, saza sabeka isandla phezu kwakhe siqinisekile, sathi: “Musa ukulila; yabonani, iNgonyama yesizwe sikaYuda, iNgcambu kaDavide, ikweyisile ukuyivula incwadi, nokuwanqika amatywina ayo asixhenxe.
UYohane uhlabela mgama esithi: “Ndabona, nantso, esazulwini setrone nawezinto eziphilileyo zone, naphakathi kwamadoda amakhulu, kumi iMvana, ngathi ixheliwe; zineempondo ezisixhenxe, namehlo asixhenxe, angabo ooMoya abasixhenxe bakaThixo, abathunyelwe kulo lonke ihlabathi. Yeza yayithabatha incwadi esandleni sokunene saLowo uhleli etroneni. Njengoko le ncwadi yayisotywa, bonke abo babeyijonga bazaliswa luloyiko. Kwakungekho zithuba kule ncwadi. Kwakungekho ndawo yokubhala. [ ISityhilelo 5:8-14; 6:8, icatshulwe.] {20MR 197.3–4}
Iwotshi yeOrion iqulethe ikamva lomntu ngamnye. Ixesha eliboniswe kule wotshi livala umsantsa wesono phakathi kwe-Eden neYerusalem Entsha lize linikele isiseko esiya kusiseka nxamnye nezona zaqhwithi zinamandla angazange azazi.
Ngaba ujongene nezaqhwithi ebomini bakho namhlanje? Jika amehlo akho kwiOrion kwaye uvumele uAlnitak (uYesu), lowo wonzakeleyo, abe sisazulu sothando lwakho! Njengoko usenza uhambo lwakho lobuqu ubusuku nemini, vumela iimpawu zesimilo Sakhe ezithandekayo zibe nochuku entliziyweni yakho.
“Yaye xa yalivulayo elesihlanu itywina. Ndabona phantsi kwesibingelelo imiphefumlo yababuleweyo ngenxa yelizwi likaThixo, nangenxa yobungqina ababenabo; Badanduluka ngezwi elikhulu, besithi. Koda kube nini na, Nkosi, Ungcwele, oyinyaniso, ungaligwebi, ungaliphindezeli igazi lethu kwabo bemiyo phezu komhlaba? Banikwa bonke ngabanye iingubo ezinde ezimhlophe [Kwakuthiwa basulungekile yaye bangcwele]; kwathiwa kubo, basaya kuphumla ixesha elincinane, bade babe nabakhonza kunye nabo nabazalwana babo. ukuba babulawe njengoko babulawayo, kufuneka izaliseke” [ ISityhilelo 6:9-11 ]. Nantsi imiboniso eyaboniswa kuYohane eyayingeyonyani kodwa leyo oko kuya kuba kwixesha elizayo. {20MR 197.5}
Zihlobo, itywina lesihlanu liyaphinda. Kuya kubiza kakhulu ukuba "ubizwe unyulu kwaye ungcwele" kungakhathaliseki ukuba ubala kangakanani, kodwa ndiyakubongoza ngenxa yaLowo waphalaza igazi lakhe ngenxa yakho, ukuba uya kuthembeka kuye nangayiphi na indlela. Njengoko uYohane uMtyhili “eqinisekileyo” wathuthuzeleka sisibakala sokuba le ncwadi ivuliwe, nathi sinokuthuthuzelwa yincwadi evuliweyo ngoku ephendula isikhalo esibuhlungu esithi “kuya kude kube nini na” sinyamezele uqhwithela.
Ufanele wazi ukuba eli nqaku lokuvala lecandelo elithi “Iwashi KaThixo” labhalwa laza lapapashwa ngokomyalelo wobuthixo. UThixo wawuchaza umhla wokukhululwa ngoMoya ophilayo weSiprofetho. Njengezixhobo ezingabantu, asigonywanga kwiimpazamo njengoko nisazi, kodwa siyayazi indlela yokuphulaphula nokuthobela xa uThixo esithi masihambise ukutya kokomoya kubantu Bakhe ngexesha elifanelekileyo.
UThixo wakhetha indawo esikuyo apha eParaguay kumzantsi weIkhweyitha ngaphambi kokuba nabani na wethu azi ukuba kwakuya kubakho into enjengesigidimi seOrion. Nguye osikhokelayo nosikhokelayo. Ngoxa ubona iziganeko zokwenyani, ezibambekayo nezibonakalayo zizalisekisa isiprofeto kulo nyaka, ndikucebisa ukuba uzithabathe nzulu izigidimi eziza kuwe zivela “kumagumbi asezantsi.”
ISihlomelo A: Isiprofeto sika-2520
Ekushumayeleni kwakhe, uWilliam Miller wabonisa ukuba amaxesha aliqela amakhulu esiprofeto ayefikelela esiphelweni ngowe-1843 (yalungiswa ukuya kutsho ngowe-1844). Elona xesha lide lala maxesha esiprofeto lalibalelwa ekubeni yimihla yesiprofeto engama-2520 okanye iminyaka yokoqobo engama-2520, ngokusekelwe kwisiqalekiso ‘samaxesha asixhenxe’ esikwiLevitikus 26 (ngezantsi). UMiller wabonisa ngokusuka kwezinye iindinyana zeBhayibhile ukuba ukufuduswa kukaManase kwaphawula ukuqala kwesiqalekiso, yaye ngaloo ndlela kwaba kukuqalisa kweli xesha likhulu lesiprofeto. Ukususela kuphando lwembali, uMiller wagqiba ekubeni uManase wathinjwa ngowama-677 BC (Waguquka, waza wabuyiselwa waza waqhubeka elawula emva koko, kodwa isiqalekiso sasisele siqalile ukusebenza.) Ubalo lukaMiller (jonga umfanekiso wetshathi yakhe) lube ngolu hlobo lulandelayo:
Amaxesha e-7 okanye iminyaka × iinyanga ze-12 / unyaka = iinyanga ze-84; Iinyanga ze-84 × iintsuku ze-30 / inyanga = iintsuku ze-2520
2520 iminyaka - 677 iminyaka BC = 1843 iminyaka AD
Ukufumana ulwazi oluthe kratya malunga neziprofeto zexesha elikhulu ezafunyanwa nguWilliam Miller, bona: Isifundo ngeeSabatha eziQhelekileyo nangeNtlokoma enkulu (nguWilliam Miller)
ILevitikus 26:
[Uphononongo loMthetho]
1 Ize ningazenzeli izinto ezingeni, nomfanekiso oqingqiweyo, ningaziphakamiseli isimiso samatye, ningagxumeki ilitye elingumfanekiso ezweni lenu, ukuba niqubude kulo; ngokuba ndinguYehova, uThixo wenu.
2 Gcinani iisabatha zam, niyoyike ingcwele yam: ndinguYehova.
[Intsikelelo]
3 Ukuba nithe nahamba ngemimiselo yam, nayigcina imithetho yam, nayenza;
4 ndoninika imvula ngexesha elililo, ilizwe lininike indyebo yalo, nemithi yentsimi ivelise iziqhamo zayo;
5 Kwaye ukubhula kwenu kuya kufikelela ekuvunweni kweediliya, ukuvunwa kweediliya kufikelele ekuhlwayeleni, nidle isonka senu, nihluthe, nihlale ezweni lenu nikholosile.
6 Ndiya kunika uxolo ezweni, nilale, kungabikho uningcangcazelisayo, ndiwasuse amarhamncwa ezweni, ikrele lingahambi ezweni lenu;
7 nizisukele iintshaba zenu, zeyele ikrele phambi kwenu.
8 Abahlanu kuni basukele ikhulu, ikhulu kuni ligxothe ishumi lamawaka, ziwe likrele iintshaba zenu phambi kwenu.
9 Kuba ndiya kunibheka, ndiniqhamise, ndinandise, ndiwumise umnqophiso wam nani.
10 Niya kudla ubuncwane obudala, nize nikhuphe ezindala;
11 ndiwumise umnquba wam phakathi kwenu, ungadimalelwa ngumphefumlo wam.
12 Ndohamba phakathi kwenu, ndibe nguThixo wenu, nina nibe ngabantu bam.
13 NdinguYehova uThixo wenu, onikhuphileyo ezweni laseYiputa, ukuba ningabi ngamakhoboka awo; ndazaphula iidyokhwe zenu, ndanihambisa nathi nkqo.
[Isiqalekiso]
14 Ukuba nithe anandiphulaphula, anayenza le mithetho yonke;
15 Ukuba nithe nayicekisa imimiselo yam, nokuba uthe umphefumlo wenu wawenyanya amasiko am, ukuba ningenzi yonke imithetho yam, nowaphula umnqophiso wam;
16 Nam ndiya kukwenza oku kuni; nam ndiya kunivelela ukhwankqiso, ngesifo sephepha, nangokurhala, ophelisa amehlo, obulaleke intliziyo; nifumane nihlwayele imbewu yenu, idliwe ziintshaba zenu.
17 Ndonichasa nina, ukuze nibulawe phambi kweentshaba zenu, banilawule abanithiyayo; nisabe kungekho unisukelayo.
18 Ukuba nithe anandiphulaphula noko kungako, ndonivelela kasixhenxe ngakumbi ngenxa yezono zenu.
19 ndilaphule iqhayiya lamandla enu; izulu lenu ndilenze libe njengesinyithi, ilizwe lenu libe njengobhedu;
20 agqitywe ngelize amandla enu, ilizwe lenu lingayivelisi indyebo yalo, nemithi yelizwe ingazivelisi iziqhamo zayo.
21 Ukuba nithe nahamba ngokundichasa, anavuma ukundiphulaphula; Ndiza kuzisa kasixhenxe ziya ngakumbi izibetho kuni ngokwezono zenu.
22 ndinithumele amarhamncwa, awonihlutha abantwana benu, aqwenge neenkomo zenu, anenze nibe mbalwa; neendlela zenu ziya kuba ngamanxuwa.
23 Ukuba anithanga niqabuke kum ngezo zinto, nahamba ngokundichasa;
24 nam ndohamba ngokunichasa, ndiphinde ndinithethise kasixhenxe ngenxa yezono zenu.
25 Ndonizisela ikrele eliphindezela impindezelo yomnqophiso wam, nasekuhlanganiseni kwenu emizini yenu, ndithumele kuni indyikitya yokufa; nonikelwa esandleni sotshaba.
26 Ekuwaphuleni kwam umsimelelo osisonka senu, abafazi abalishumi bosoka isonka senu zikweni-nye, basibuyisele isonka senu besilinganisile, nidle ningahluthi.
27 Ukuba nithe anandiphulaphula noko kungako, nesuka nahamba ngokundichasa;
28 nam ndohamba ngokunichasa ndinobushushu; ndonibetha ke mna kasixhenxe ngenxa yezono zenu.
29 nidle inyama yoonyana benu, nidle nenyama yeentombi zenu.
30 Ndozitshabalalisa iziganga zenu, ndizigawule iintsika zenu zelanga, ndiziphose izidumbu zenu phezu kwezidumbu zezigodo ezizizithixo zenu; umphefumlo wam udimale nini.
31 Imizi yenu ndoyenza amanxuwa, ndizenze kube senkangala iingcwele zenu, ndingalivi ivumba lenu lokuthozamisa;
32 ilizwe ndilenze mna kube senkangala, iintshaba zenu ezimiyo kulo zimangaliswe lilo.
33 Ndonichithachitha phakathi kweentlanga, ndirhole ikrele lam emva kwenu, ilizwe lenu kube senkangala, imizi yenu ibe ngamanxuwa.
34 Liya kwandula ukwaneliswa ziisabatha zalo ilizwe, yonke imihla ekusenkangala ngayo, nina ke nisezweni leentshaba zenu. liya kwandula ukuphumla ilizwe, laneliswe ziisabatha zalo.
35 Yonke imihla ekusenkangala ngayo lophumla; ngenxa enokuba lingaphumla ngeesabatha zenu, ekulihlaleni kwenu.
36 Abaseleyo kuni, ndongenisa inyungu ezintliziyweni zabo emazweni eentshaba zabo; isandi segqabi eliphetshethwayo siya kubasukela; baya kusaba njengokusaba ikrele; bawe kungekho ubasukelayo.
37 bakhubeke omnye komnye njengaphambi kwekrele, kungekho ubasukelayo. Aniyi kuba nakumisa phambi kweentshaba zenu.
38 Nobhubha phakathi kweentlanga, ilizwe leentshaba zenu linidle.
39 Abaseleyo kuni bongcungcutheka ebugwenxeni babo emazweni eentshaba zenu; nangenxa yobugwenxa booyise, baya kungcungcutheka benabo.
[Ukubuyisela]
40 Ukuba bathe babuvuma ubugwenxa babo, nobugwenxa booyise, nobumenemene babo abameneza ngabo kum, abahamba ngokundichasa;
41 nam ndahamba ngokubachasa, ndabasa ezweni leentshaba zabo; ukuba ithe yathobeka intliziyo yabo engalukileyo, nokuba bathe bawamkela ubugwenxa babo;
42 ndowukhumbula umnqophiso wam noYakobi, kwanomnqophiso wam noIsake, kwanomnqophiso wam noAbraham; nelizwe ndiya kulikhumbula.
43 Nelizwe liya kushiywa ngabo laneliswe ziisabatha zalo, ekubeni kuthe kwasenkangala, ababakho kulo;
44 Kanti ke noko kude kwanjalo, baba sezweni leentshaba zabo, andibacekisile, andidimele ngabo ukuba ndibagqibe, ndaphule umnqophiso wam nabo; ngokuba ndinguYehova, uThixo wabo.
45 Ndonikhumbulela umnqophiso wam namanyange endiwakhuphileyo ezweni laseYiputa phambi kweentlanga, ukuba ndibe nguThixo kubo; ndinguYehova.
[Vala]
46 Yiyo leyo imimiselo, namasiko, nemiyalelo, awayenzayo uYehova phakathi kwakhe noonyana bakaSirayeli, entabeni yaseSinayi, ngesandla sikaMoses.
