Ekuqaleni ipapashwe ngoLwesine, 9 May 2013, 11:34 pm ngesiJamani e. www.letztercountdown.org
Kwinqaku lam lokugqibela, Isikhalo esikhulu, ndachaza iingxaki esimele sijamelane nazo njengabafundi besiprofeto sexesha. Ngelixa sasisazama ukuyiguqulela, ushicilelo lweendaba olusuka kuluntu lwenzululwazi lwasimangalisa. Ibonise ukuba ixesha lifikile lokukunika inxalenye yokugqibela yomyalezo weOrion. Ndayibamba ixesha elide lento kuba ndingafuni ukothusa mntu. Ndandisazi ukuba uThixo uya kutyhila xa efuna ukuba waziswe.
Nangona esi sifundo sincinane seBhayibhile sifikelela kwizigqibo zaso ngokusuka nje kulwazi nesiseko uThixo asele esinike sona kufundisiso lweOrion, isigidimi esiphuma kuso sinkwantyisa umhlaba kangangokuba abaninzi baya kuphinda basibize ngokuba singoothubi okanye abothusayo, nangona oko kungeyonjongo yethu. Silandela nje ukulandelelana kwezigidimi uThixo ngokwakhe azinikelayo kwiSityhilelo nezinye izicatshulwa zesiprofeto ezinjengoMateyu 24. Ezi ziye zaqinisekiswa ngoku kwiipolitiki zehlabathi, ngamaphulo eVatican, kwanangeziganeko zendalo.
Amathole eGolide eAdventism
Sichukumise amathole amathathu eGolden Adventism, ngelixa abafundi abaninzi bengekaqondi ukuba iintshukumo zokugqibela ezikhawulezayo sele ziqalisile. Ekupheleni kolu ngcelele lwamanqaku athetha ngengqumbo kaThixo, abantu abaninzi baya kube beyikholelwa loo nto.
Sihamba ngokuthe ngqo ngokuchasene ne-anti-time-setting Golden Calf of Adventism (kunye neecawa zamaProtestanti zangaphambili), kwaye ngoko ngokoluvo lwabaninzi siziphakamisa ngaphezu koThixo ngendlela "yokuhlambalaza". Noko ke, yayingesithi thina esabeka iinkwenkwezi zekroza leOrion endaweni yazo, yaye asizange siyiphembelele indlela yelanga nenyanga. Asingabo thina abasinika iinkcukacha ngeOrion kunye nemini yesidlo esiqhutywa lilanga nenyanga eBhayibhileni, sisalatha kwiincwadi ezimbini ezongezelelekileyo ezaziza kufunyanwa zize ziphandwe: iNcwadi yamaTywina aSixhenxe, kunye neNcwadi yeeNdudumo eziSixhenxe. Owokuqala ubhalwe ngaphakathi nangaphandle, kodwa ngaphandle kuphela kwakwaziwa ngaphambili. Amazwi awathethwa ziiNdudumo eziSixhenxe ayengabhalwanga nokubhalwa nguYohane. Salandela amacebiso uThixo awawabeka eBhayibhileni, saza ngokuthi ngokumba ubutyebi Bakhe safumana ivazi enye yegolide nesilivere eyayityhila izigidimi zokugqibela zikaThixo kwibandla lakhe eliwexukileyo yaye sayiqonda imbopheleleko yethu yokuzisa ezi zigidimi kuni. Kwinqaku Ilizwi leNgcebiso, sele sibonise ukuba oku akuphikisani nezilumkiso zika-Ellen G. White.
Eyesibini yamaNkonyane eGolide eAdventism luluvo oluphindwa-phindwayo lokuba icawa iya kudlula kude kube sekupheleni, kwaye ayisayi kuba yiBhabheli, nokuba isiprofeto sikaEllen G. White ngaphandle kwemiqathango. Nangona kunjalo, umthunywa weNkosi wenza iingxelo ezininzi ezichaseneyo ngolu hlobo lulandelayo:
If eyona nkathalo inyanisekileyo hayi kubonakaliswa entliziyweni enkulu yomsebenzi ukukhusela umdla wesizathu, ibandla liya konakaliswa njengamabandla amanye amahlelo.
Bonke abahlala e-Battle Creek [yaye namhlanje kwiNkomfa kaWonke-wonke] baya kuba nengxelo eyoyikekayo yokunikela kuThixo ukuba babandezeleka ngenxa yesono kumzalwana. Yinyaniso eyothusayo into yokuba ukungakhathali, ukozela, nokungakhathali kuye kwabonakalisa amadoda akwizikhundla zoxanduva, yaye kukho ukwanda okuthe gqolo kwekratshi nokungakhathali. ukutyeshela okothusayo kwezilumkiso zoMoya kaThixo. Imiqobo ebekwe lilizwi likaThixo ngabantu Bakhe iyadilizwa. Amadoda aqheleneyo nendlela uThixo awabakhokela ngayo abantu bakhe mandulo; endaweni yokubuzisa iindlela zakudala kunye nokukhusela isikhundla sethu njengabantu abakhethekileyo, baye badibanisa izandla nehlabathi [ecumenism]. Olona phawu lothusayo kweli tyala kukuba amazwi alumkisayo awavakalanga xa ebongoza, kwizibongozo nakwizilumkiso. Amehlo abantu bakaThixo abonakala emfamekile. ngelixa ibandla ligxalathelana ukuya kumjelo wehlabathi. {4T 512.3–513.1}
Ihlabathi akufunekanga lingeniswe ebandleni, kwaye litshatele ebandleni, lisenza iqhina lomanyano. Ngale ndlela icawa iya konakaliswa ngokwenene, ibe njengoko kuchazwe kwiSityhilelo, “intolongo yeentaka zonke ezingcolileyo nezithiyekileyo.” [ISityhilelo 18:2 = iBhabhiloni] {TM265.1}
Ngelishwa, ifikile njengoko ndibonise kwamanye amanqaku kwi Emva kweeNdawo zoTshaba icandelo, ngakumbi kwi I-Ecumenical Adventist. Inxalenye elungelelanisiweyo yeCawa yama-Adventist iye yazidibanisa namanye amabandla ehlabathi, ngoko ke ngokobuchwephesha sele iyiBhabhiloni. Akukhathaliseki nokuba oku kwenzekile na okanye akwenzeki phantsi kokhuselo lwewonga lomkhi-mkhanyo kuphela. Yazikhaba izilumkiso zikaThixo yaza yazithoba kwiRoma. Amagama uTed Wilson uhlala ethanda ukuphinda ngokuchasene ne-ecumenism kufanele ukuba alandelwe zizenzo phambi kokuba uvavanyo lwaloo nxalenye yeCawa ivalwe ekugqibeleni. Njengoko ukholo olungenamisebenzi lufile, ngokunjalo uTed Wilson neBandla elimlandelayo bagwetyiwe ngaphandle kwemisebenzi.
Kumawakawaka amaphepha omoya wesiprofeto, uEllen G. White walumkisa ibandla ukuba lalinokuphumelela kuphela ngokuhlala lithembekile kwisiluleko elalinikwa lona. Kuwo onke loo maphepha, ezi ntaka zingcolileyo nezinentiyo zachola isicatshulwa esinye esime kwimeko eyahlukileyo ngokupheleleyo. Ngowe-1893, uMzalwan’ uStanton wafumana impendulo evela kuEllen G. White kwisityholo sakhe sokuba icawa iye yaba yiBhabhiloni ngokwenza intlangano elungelelanisiweyo. Asiyikhuthazi loo ngcinga. Endaweni yoko sihlala silumkisa ukuba ukungena kwehlabathi ebandleni kunye nokunxibelelana nehlabathi ngentlangano yonqulo kuyenza ibe yiBhabheli ngokukaEllen G. White. UThixo wabhala ngokuqalisa kwesi sono ngeyona nkwenkwezi ikhazimlayo kwiOrion, iRigel, ibe ngaloo ndlela Wanikela isilumkiso esicacileyo: “Buyani, ngaphambi kokuba kushiywe lixesha!
Ithole lesithathu nelona libi leGolide liyimali emdaka yecawe elungelelanisiweyo. Kucingelwa ukuba kuphela kovimba apho izishumi neminikelo kufanele kuqukuqelele kuyo. Kwakhona, isebenzisa iqhinga elaziwayo lokuphindaphinda amazwi ka-Ellen G. White akrazulwe kumxholo wabo ukuze aqinise isikhundla sabo ngeendleko zezinye iingxelo ezivela kumthombo ofanayo. Watsho nento emayenziwe xa iinkokeli zecawa ziye zangathembeki. Izimvu zebandla ezizizidenge ezingamaziyo ukuba ngubani na umalusi wazo wokwenene ziyazisukela, ziphosela imali yazo kuSathana ukuze ashicilele iincwadi ezigqwethekileyo zeNxwabano Enkulu. Ufanele ukwazi ukuba kuya kwenzeka ntoni kuwe ukuba uyakwenza oko. Ndibhekisa kwisahluko sokuqala seNcwadi yeNyaniso kaBecky Knoll, kuba iqulethe ingcaciso ebanzi neyinyani yesi sihloko kwibandla lama-Adventist. Andikwazi ukongeza okuninzi kuyo: Isahluko 1 – G. Edward Reid, isishumi, kunye noGcino
Isiqubulo seenkokeli zeCawa yama-Adventist sisebenza ngokufanelekileyo: Nabani na ochukumisa la mathole amathathu eGolden Adventism kufuneka athuliswe. Ngaloo ndlela balandela umzekelo waseBhabhiloni. Isohlwayo sazo zonke izikreqo zeBandla nxamnye nabambalwa abathembekileyo abasahleli kulo belindele ukuhlanjululwa ukuba kwenzeke asinakuphinda sithintelwe yaye siya kuba sibi ngakumbi kunokuba ingqondo yomntu inesibindi inokucinga.
Xa Iingelosi Ezine Zikhululwa
Olu ngcelele lwamanqaku luza kubonisa oko kuya kwenzeka xa umnyango wenceba uvaliwe ehlabathini lonke. Uninzi loluntu ngokuqinisekileyo luya kuthanda ukuyiphepha ingqumbo kaThixo, kodwa iya kude iphalazwe nakwinkitha enkulu yamalungu eCawa yama-Adventist. Amaxesha kaDaniyeli amisela umhla wama-25 kuOktobha 2015. Wonke umntu ufanele azi ukuba ekuphela kokusinda kwakhe kukuthobela imiyalelo kaThixo kuzo zone izigidimi zezithunywa zezulu. Esona silumkiso sokugqibela kwakufutshane nje phambi kokuvalwa kocango lokulingwa lixilongo lesithandathu elikhwazayo elinemimoya emine ebhudlayo. Iya kuba sesinye isilumkiso esingxamisekileyo ngakumbi sokuba ixesha elifutshane lokugqibela liya kube liqalile, apho inguquko isenokwenzeka.
kwaye izithunywa ezine zakhululwa, ebezilungiselwe iyure, nomhla, nenyanga, nonyaka, ukuze asibulale isahlulo sesithathu sabantu. ( ISityhilelo 9:15 )
Xa ezi ngelosi zine zikhululwa, isinye kwisithathu soluntu siya kuchaphazeleka; zilumkisa kakhulu. Ixilongo lesihlanu, lesithandathu, nelesixhenxe lichazwa ‘njengoyeha’ kuba imiphumo yalo iya kuba mbi. Siyabona ukuba ngokunyuka ngamandla zonke iintlungu ziya ziba mbi ngakumbi. Kwixilongo lesihlanu, sineentlungu kodwa akukho kufa (nto leyo ngokomfuziselo ayithethi kuthi akukho mntu uya kufa). Kweyesithandathu, siya kube sele sijamelene nokufa kwenxalenye yesithathu yoluntu (okuthi kwakhona, ngokomfuziselo, kungathethi ukuba ngephanyazo isinye kwisithathu sabo bonke abantu siya kufa). Ekuvuthelweni kwexilongo lesixhenxe nelokugqibela, liphelile kumntu wonke ongekaguquki (ngoko ke akusayi kubuya umva). Masiphinde sifunde iziganeko zokuqalisa kwexilongo lesithandathu (yeha wesibini) kuwo wonke umongo wazo.
Yeha enye idlulile; nanko besiza ooyeha ababini ngakumbi emva koku. Kwaye i ingelosi yesithandathu isandi, ndeva ilizwi liphuma ezimpondweni zone zesibingelelo segolide ophambi koThixo, lisithi kwisithunywa sesithandathu, esinexilongo, Zikhulule izithunywa zozine, ezibotshiweyo kumlambo omkhulu umEfrati. Zaza zakhululwa izithunywa zozine, ezazilungiselwe ilixa, nemini, nenyanga, nomnyaka, ukuba zibulale isahlulo sesithathu sabantu. ( ISityhilelo 9:12-15 )
Ezi ndinyana zibhekisela kwisilumkiso sokugqibela ngaphambi kwexesha elikhulu lembandezelo, ekuya kuthi ebudeni balo kufike izibetho. Isiqalo saso siphawulwe kwi-Orion yinkwenkwezi uSaiph, ekhomba unyaka we-2014, njengoluhlu lwexesha ukusuka ekwindla 2014 ukuya ekwindla 2015. Ngaloo ndlela, uSaiph ukhomba nje kuphela ekwindla 2014 njengesiqalo sesigaba sokugqibela sokutywinwa kwe-144,000, kodwa kunye ne-24 ye-2015 ye-XNUMX yeSabbatha ye-XNUMX, i-Okthobha ye-XNUMX ye-XNUMX yeSabbatha ephezulu. i Izithunzi zamadini amanqaku, ngokwebhayibhile sibale ubude bexesha lezibetho ukuba libe ngqo kwiintsuku ezingama-372. Iintsuku ezisixhenxe zokuqala zelo xesha zingqamana naxa uNowa wavalelwa emkhombeni ngaphambi kokuba kune imvula. Ucango lobabalo luya kuvala iintsuku ezisixhenxe ngaphambi kokuba ziwe izibetho, kwaye oko kuhambelana no-Oktobha 17/18, 2015. Owokugqibela kwabali-144,000 24 baya kube betywiniwe ngelo xesha yaye uYesu uya kube egqibile ukuthethelelwa aze ayishiye iNgcwele ka-Oktobha 2015, XNUMX.
Yintoni kanye kanye eza kwenzeka ngo-Oktobha 25, 2015? Zinokutolikwa njani izibetho? Ziya kubangelwa yintoni? Baza kuvela phi?
AmaSabatha ayazi ukuba “isibingelelo segolide esiphambi koThixo” sisibingelelo sesiqhumiso, apho imithandazo yabangcwele inyuka isiya kuYesu ukuba ayizise kuYise. Le yinkcazo yeenkonzo nezixhobo zengcwele yasezulwini. Ngaloo ndlela uYohane wabona iinkqubo ezinxulumene nezulu. Okuphela kwalowo onokuthetha “esibingelelweni segolide sesiqhumiso” yiNkosi yethu uYesu Kristu ngokwaYo. Uyalela ingelosi enexilongo lesithandathu ukuba ikhulule ezinye iingelosi ezine. Oku kuthetha ukuba uYesu ngokwakhe umisela ukuba isilumkiso sokugqibela siqala nini na phambi kokuvalwa kocango lwenceba, yaye siyazi ukuba uya kukwenza oko ngaphambi kokuba asiwise phantsi isiqhumiselo senkonzo yakhe yokuthethelela. (Kwakhona, siyayibona indlela ekungekho ngqiqweni ngayo ukucinga ukuba uYesu akalazi ixesha, nangona Yena ngokwakhe wazinika uYohane ezi Zityhilelo ngonyaka wama-90 AD.)
Ndathatyathwa embonweni ndasiwa kweyona ngcwele kangcwele, apho ndambona uYesu esathandazela uSirayeli. Emzantsi wengubo Yakhe kwakukho intsimbi kunye nerharnati. Ndabona ukuba uYesu akayi kumka kweyona ngcwele kangcwele, ade amiswe onke amatyala, abe ngawosindiso, awokutshabalalisa; nokuba ingqumbo kaThixo ayinakufika ade uYesu awugqibe umsebenzi wakhe kweyona ngcwele kangcwele, wakhulula isambatho sakhe sobubingeleli, wazambathisa. ngeengubo zempindezelo. Emva koko uYesu uya kuphuma phakathi koYise nomntu, kwaye UThixo akasayi kuba sathi cwaka, kodwa ukuthulula ingqumbo yakhe phezu kwabo bayigatyayo inyaniso yakhe. Ndabona ukuba ingqumbo yezizwe, ingqumbo kaThixo, nexesha lokugweba abafileyo, zahlukene kwaye zahlukile, enye ilandela enye, nokuba uMikayeli akazange ame, nokuba ixesha lembandezelo, elingazange libekho, lalingekaqalisi. Iintlanga ngoku ziyacaphuka, kodwa Xa uMbingeleli wethu oMkhulu ewugqibile umsebenzi wakhe engcweleni, uya kusuka eme, ambathe izambatho zempindezelo, zize ke izibetho ezisixhenxe zokugqibela ziphalazwe. {EW 36.1}
Nikela ingqalelo kwindlela ekufutshane ngayo ngaphambi kokuphalazwa kweengqayi zezibetho ukuze kukhululwe imimoya emine! U-Ellen G. White ubona ngathi kuya kuba phantse ngexesha elifanayo, kodwa siyazi ukuba amaxilongo "izilumkiso ezixutywe nenceba," ngoko ke ukukhululeka kwemimoya emine akunakukhomba ekuqaleni kwezibetho. Yiyo loo nto esithi "ke ngoku.” Kufuneka ngokwenene ufunde ngenyameko ukuze ungenzi iimpazamo!
Ndabona ukuba izithunywa zozine zaziya kubamba imimoya yomine, de umsebenzi kaYesu wenziwe engcweleni, kwandule ke kufike izibetho ezisixhenxe zokugqibela. Ezi zibetho zamqumbisa ongendawo; babecinga ukuba sizizisele izigwebo zikaThixo phezu kwabo, nokuba babenokusisusa emhlabeni, izibetho ziya kuthi ngoko zithintelwe. Kwaphuma ummiselo wokuba babulawe abangcwele, owabangela ukuba bakhale imini nobusuku ukuba bakhululwe. Elo yayilixesha lembandezelo kaYakobi. Badanduluka ke bonke abangcwele bekwintlupheko yomoya, bahlangulwa lilizwi likaThixo. I-144,000 yoyisa. Ubuso babo bakhanyiselwa bubuqaqawuli bukaThixo. Emva koko ndaboniswa inkampani eyayikhala kabuhlungu. Ezingutyeni zawo kwakubhalwe ngamagama amakhulu, kwathiwa, Wena ulinganiswe esikalini, wafunyanwa ulula. Ndabuza ukuba ingubani le nkampani. Ingelosi yathi, “Aba ngabo bayigcinayo isabatha baza bayincama.” Ndabeva bekhala ngelizwi elikhulu, “Sikholiwe eKuzeni kwakho, kwaye sikufundise ngamandla.” Yaye ngoxa besathetha, amehlo abo ayewa phezu kweengubo zabo, bawubona umbhalo, basuka babhomboloza kakhulu. Ndabona ukuba bawasele emanzini anzongonzongo, baza bawona aseleyo ngeenyawo zabo, beyinyathela ngesabatha isabatha, balinganiswa esikalini, bafunyanwa belula. {EW 36.2}
Siza kubonisa kumanqaku amvayo ukuba kumjikelo womgwebo, kukwakho nexilongo lesithandathu kuma-Adventist ngokwawo. Ngoko ke, eli candelo liqulethe isilumkiso esoyikekayo kwabo bazibiza ngokuba bangama-Adventist ababekhe bayigcina iSabatha, kodwa bayiyeka ngexeshana elincinane lobunzima kuba babengazange bafunde ukuba kuthetha ukuthini ukuthembeka kwimithetho kaThixo. Uzinikelo lwabo lwalusele lungekho; babesilele ukugcina umyalezo wezempilo kwaye abazange balandele isiluleko somthunywa kaThixo, umzekelo ukuhlala kwilizwe. Babecinga ukuba basenokuzilungiselela ngokukhawuleza xa umthetho weCawe ekugqibeleni wawufika, kodwa kwakusele kusemva kwexesha. Ayengenasiseko yaye izindlu zawo zazakhiwe phezu kwentlabathi. Xa imimoya emine ngexesha elincinane lenkathazo yaqalisa ukuvuthuza, basidela isilumkiso sokugqibela, baphulukana nonyawo lwabo baza baginywa yintlabathi yokholo lwabo olukhawulezayo.
Amehlo ethu afanele ajonge phezulu xa sibona izinto ziqalisa ukwenzeka, kodwa phantse akukho mntu ulithobelayo icebiso likaYesu kule nkalo. Senjenjalo kuba siyazi ukuba iindinyana zeSityhilelo zalatha ngokukodwa kwizinto ezenzeka kwingcwele yasezulwini, ekwisiXeko esiNgcwele kwindawo evulekileyo eOrion: iOrion Nebula.
Kwavela amafu amnyama nanzima aza angquzulana. Umoya wahlukana kwaye wabuyela umva; emva koko sinokujonga phezulu indawo evulekileyo eOrion, livela phi ilizwi likaThixo. ISixeko esiNgcwele siyakuhla siphumela kuloo ndawo ivulekileyo. {EW 41.2}
Njengoko sifunda kweli candelo, sibona ukuba uEllen G. White usibonisa ngokucacileyo ukuba isilumkiso phambi kwezibetho asiveli emhlabeni kuphela, kodwa malunga neziganeko ezinemvelaphi yazo ngokukodwa emazulwini okanye isibhakabhaka:
Ndabona ukuba amandla omhlaba ngoku ayagungqiswa nokuba iziganeko ziyalandelelana. Imfazwe, namarhe emfazwe, ikrele, nendlala, nendyikitya yokufa, ziqale zagungqisa amagunya ehlabathi; ngoko ilizwi likaThixo liya kunyikimisa ilanga, inyanga, neenkwenkwezi, nalo mhlaba kananjalo. Ndabona ukuba ukushukuma kwamandla eYurophu hayi, njengoko abanye befundisa, ukushukuma kwamagunya ezulu, kodwa kukushukuma kweentlanga ezinomsindo. {EW 41.2}
Yonke injongo yalo mbono yachazwa ekuqaleni kwayo:
NgoDisemba 16, 1848, iNkosi yandenza ndabona ukunyikima kwamandla amazulu. Ndabona ukuba xa iNkosi yayisithi “izulu,” ekunikeleni imiqondiso ebhalwe nguMateyu, uMarko noLuka, yayithetha ngezulu, yaye xa Isithi “umhlaba” yayithetha ngomhlaba. Amandla ezulu lilanga, inyanga, neenkwenkwezi. Balawula emazulwini. Amagunya ehlabathi ngawo alawula phezu komhlaba. Amandla ezulu aya kuzanyazanyiswa ngelizwi likaThixo. Liya kwandula ke ilanga nenyanga neenkwenkwezi zisuswe endaweni yazo. Aziyi kudlula, kodwa ziya kugungqiswa lilizwi likaThixo. {EW 41.1}
Ithetha ngokucacileyo ngeziganeko ezinento yokwenza neenkwenkwezi, ilanga nenyanga. Xa ngo-2010 ilizwi likaThixo elivela kwi-Orion laqalisa ukushumayela ukusondela kokuza kukaYesu yaye ngaloo ndlela ixesha lezibetho, lalifanele ukuba lichukumise iindlebe zama-Adventist kwakude kudala ngaphambi kokuba ngoku ekubeni babenobutyebi obuxabiseke ngolo hlobo kubo kubo.
Ngoko ke, sifanele sijonge phambili emazulwini kunokuba sijonge emhlabeni kuphela iingelosi ezine ezibotshelelwe kumlambo omkhulu i-Ewufrate. Umlambo wasezulwini ofana nomlambo i-Ewufrate ngumlambo ophuma kwitrone kaThixo, endiwubonise kwisilayidi 165 sentetho ye-Orion:
Umfanekiso 1 – Umlambo Ovuthayo (islayidi 165 yentetho ye-Orion)
Kusengqiqweni ukuba izithunywa zezulu ezine ezifumana umyalelo wokukhulula imimoya emine kwingelosi enexilongo lesithandathu nazo zifanele zibe kwiOrion. Kwaye sele sibazi! Ezi zizithunywa zezulu ezine ezimela amanxeba kaYesu ezandleni nasezinyaweni Zakhe yaye ngokufuthi zibizwa ngokuba ligxalaba neenkwenkwezi zeOrion. Ezi serafi zine azibonisi nje amaxesha kwiChwe eNgcwele, kodwa zikwafuzisela isimilo sakhe. Ziyizidalwa eziphilayo, ingonyama, ithole, indoda kunye nokhozi okanye iinkwenkwezi uSaiph, uBetelgeuse, uBellatrix kunye noRigel, ngokulandelanayo (bona isilayidi 173).
Umfanekiso 2 – Iimpawu zikaYesu (islayidi 173 yentetho ye-Orion)
UmEfrate wasezulwini ababophelelekile kuwo ‘ngumsinga obomvu, owaxolelanisa umntu noThixo. NguYesu kuphela onegunya lokukhupha umyalelo wokukhulula iingelosi ezine kolo nxweme.
Isandla sesigebenga
Umbhalo olandelayo weBhayibhile, odla ngokufundwa nje phezulu, usixelela ukuba izibetho zinxulunyaniswa nesinye sezidalwa eziphilayo ezine, yaye ngaloo ndlela ibe yenye yeenkwenkwezi ezine:
Ndaza emva koko ndabona, nantso itempile yomnquba wesingqino ezulwini Kwavulwa: Zaphuma etempileni izithunywa zosixhenxe, zinezibetho ezisixhenxe, zambethe ilinen emhlophe eqaqambileyo, ziyibhinqile ezifubeni imibhinqo yegolide. kwaye enye kuzo zone eziphilileyo wazinika izithunywa zezulu ezisixhenxe iingqayi zegolide ezisixhenxe, zizele ngumsindo kaThixo. odla ubomi ngonaphakade kanaphakade. Yazala itempile ngumsi ophuma ebuqaqawulini bukaThixo, nasemandleni akhe; akwabakho namnye unako ukungena etempileni, zada zazaliseka izibetho ezisixhenxe zezithunywa zosixhenxe. ( ISityhilelo 15:5-8 )
Uqikelelo lwam lwelokuba awuzange udibanise le ndinyana kunye neOrion ngaphambili, kwaye ngenxa yoko ubungenakuyazi imo yezibetho ezisixhenxe zokugqibela. Ubungaqondi ukuba uThixo uthi izulu, Uthetha ukuthi izulu, kwaye ngaloo ndlela ilanga, inyanga kunye iinkwenkwezi.
Sifanele sicinge ukuba yeyiphi iinkwenkwezi ezine zamagxa okanye iinyawo zekroza leOrion eya kuzalisa iingqayi zezithunywa zezulu ezisixhenxe zibe zizibetho ize ibe ngumthombo wazo zonke izibetho ezisixhenxe. Umoya wesiprofetho uyasinceda:
Ndabona ukuba izibetho ezisixhenxe zokugqibela zaziseza kugalelwa abo bangenandawo yokusabela; kodwa ihlabathi alabakhathalelanga, njengokuba beliya kuba njengamathontsi amanzi amaninzi asele eza kuwa. Ndenziwa ukuba ndikwazi ukunyamezela umbono owoyikekayo wezibetho ezisixhenxe zokugqibela, ingqumbo kaThixo. Ndabona ukuba umsindo Wakhe wawusoyikeka kwaye uyoyikeka, kwaye ukuba unokuwolula Isandla sakhe, okanye uyiphakamise ngomsindo; abemi behlabathi babeya kuba ngathi abazange babekho, okanye babeya kubandezeleka ngenxa yezilonda ezinganyangekiyo nezibetho ezibunayo eziya kubafikela, yaye babengayi kufumana kuhlangulwa, kodwa batshatyalaliswe zizo. Ndangenelwa lunkwantyo, ndawa ngobuso phambi kwesithunywa eso, ndasibongoza ukuba sisuse lo mbono, siwufihle kum, ngokuba ubusoyikeka kakhulu. Ndaye ndaqonda, kunanini na ngaphambili, ukubaluleka kokuliphengulula iLizwi likaThixo ngenyameko, ukuze ndazi indlela yokusinda kwizibetho ezichazwa liLizwi. liya kubafikela bonke abangahloneli Thixo, abaya kulinqula irhamncwa nomfanekiselo walo, bamkele uphawu lwalo emabunzini abo, nasezandleni zabo. Yayingummangaliso omkhulu kum ukuba nabani na wayenokwaphula umthetho kaThixo aze ayinyathele phantsi iSabatha yakhe engcwele, xa ezo zoyikiso neziqalekiso zoyikekayo zazinxamnye naye. {EW 64.2}
Nceda uphinde ujonge uMzobo 2. Apho sasineenkwenkwezi ezimbini, ezimele amanxeba kaYesu ezandleni Zakhe: iBetelgeuse kunye neBellatrix. Ukuba siphanda amagama abo aseArabhu amandulo, sifumana into emangalisayo. Ngelixa ngesiArabhu, uBellatrix ubizwa ngokuba Al Najid (uMnqobi), kwaye ayinanto yakwenza nesandla kulo naluphi na ulwimi, i ukubaluleka kweBetelgeuse icace gca:
Igama lenkwenkwezi lithatyathwe kwigama lesiArabhu elithi يد الجوزاء Yad al-Jauzā', elithetha "isandla se-al-Jauzā'", okt Orion...
Kwezinye iinkcubeko sifumana imbekiselo kwisandla “seOrion”:
- al-Yad al-Yamīn / اليد اليمين kunene isandla)
- Ied Algeuze (eOrion's ngesandla)
Kwakhona, siyayibona indlela achane ngayo uThixo ngeLizwi laKhe. Yayisisandla sokunene sikaYesu awasiphakamisayo ukuze anike abantu baseAdvent isigidimi sezempilo, ukubagcina kwihlabathi nakwihlabathi. Kwaye sisandla saKhe sokunene esiya kulibetha ihlabathi ngezibetho—ihlabathi elalugatyayo uncedo lwakhe lokutya ukutya okungenanyama kwaye alizange lilungiselele ukuphila ezulwini, apho kungasayi kubakho kufa (kwanakwezilwanyana).
Emva koko uYesu wayebakhuthaza ephakamisa ingalo yaKhe yozuko, kwaye engalweni yakhe kwaphuma ukukhanya okutshangatshangisa phezu kweqela le-Advent; badanduluka, besithi, Haleluya! Abanye ngokungxama bakukhanyela ukukhanya okusemva kwabo besithi yayingengoThixo obakhokeleyo ukuza kuthi ga ngoku. Ukhanyiso ngasemva kwabo lwemka, luzishiya iinyawo zabo ebumnyameni obugqibeleleyo, bakhubeka, balulibala uphawu noYesu; yawa phantsi kwindlela yelizwe elimnyama nelikhohlakeleyo elingaphantsi. {EW 14.1}
Uhlaziyo lwezempilo, ndaboniswa, yinxalenye yesigidimi sengelosi yesithathu kwaye si kanye ngokusondeleleneyo nayo njengengalo nesandla nomzimba womntu.—Ubungqina beBandla 1:486 (1867). {LDE 80.4}
Ndiye ndabuzwa amaxesha amaninzi ukuba ngaba kubalulekile ukuba abafeli-nkolo kunye ne-144,000 balandele isigidimi sezempilo sama-Adventist, ubuncinane bahloniphe imigaqo esisiseko yokuzikhwebula kwizinto ezinjengokutya inyama, iziyobisi (kuquka inikotini, iti kunye nekofu) kunye notywala. Apha unayo impendulo, kwaye kufuneka ulandele ngokukhawuleza ukukhanya okukhanya endleleni yakho ukuba uya kuba noloyiso. Akukho xesha lokuba mathidala. Ukuba oku akucaci kuwe ekupheleni kolu ngcelele lwenqaku, akukho kufunda ngakumbi kuya kunceda. Ibiya kuba yinkcitha-xesha.
Kweli nqanaba, ndingathanda ukunikhumbuza ngesilumkiso sikaThixo kubo bonke abo banyelisa isigidimi soMoya wakhe oyiNgcwele kwaye bathabathe lula uNyana kaThixo, othetha kwiOrion:
Lowo uwugibileyo umthetho kaMoses, wafa engenanceba, phantsi kwamangqina amabini, nokuba ngamathathu. Niba, woba ufanelwe yisohlwayo esingakanani na, lowo umnyathelele phantsi uNyana kaThixo, wabalelela ekuthini aliyinqambi igazi lomnqophiso, angcwaliswe ngalo, wamngcikiva uMoya wobabalo? Kuba siyamazi lowo wathi. Impindezelo yeyam, kuya kubuyekeza mna, utsho uYehova. Kananjalo wathi, INkosi iya kubagweba abantu bayo. Kuyoyikeka ke ukweyela ezandleni zoThixo ophilileyo. (Heb. 10: 28-31)
Nika ingqalelo kwesi sicatshulwa:
Lumkani, ningamali lowo uthethayo. Kuba ukuba abasindanga, abo bamalayo lowo wathethayo emhlabeni, kobeka phi na ke ukugqithisela kuthi, ukuba siyasuka kulowo uthethayo esemazulwini: Olizwi oko lawuzamazamisayo umhlaba; ngoku ke ubeke ngedinga, esithi, Kusaya kuba ngumzuzwana endiya kuthi mna ndinganyikimisi mhlaba wodwa, ndinyikimise nalo izulu. (Heb. 12: 25-26)
Imiqondiso eZulwini
Kumele ukuba kukho imiqondiso emazulwini esibonisa ukuba kukho into eyenzekayo kwiOrion. Sifanele sinikele ingqalelo ekhethekileyo kwiBetelgeuse njengoko sikhangela loo miqondiso, kuba leyo yinkwenkwezi ebonisa eyona mpawu ibalulekileyo yeempawu zikaYesu ... ihambelana nethole elaxhelwa, elimela idini lakhe negazi lakhe.
Okokuqala, iyamangalisa into yokuba iBetelgeuse i bomvu Isigebenga, kwaye ke singena ngokugqibeleleyo ukubonisa umbingelelo. Yalatha kowe-1914 apho kwabakho imbambano phakathi kwabazalwana eyalandelwa kukwahlulwahlulwa kwaba ziinkampu ezimbini. Kwenziwa umsantsa kwicawa yama-Adventist, kwaza kwalandela ukwahlukana. (Andithethi ngokusekwa kwebandla loHlaziyo ebekungafanele kwenzeke, kodwa ngokwahlukana kweembono ezahlukeneyo zeemfundiso.) INkosi iya kubangela ukwahlukana kwakhona kwangokunjalo. Ngeli xesha iya kuba kukwahlulwa kwabantu bakhe kubantu bakaSathana, ibe iya kugqitywa kanye ngaphambi kwemini enkulu yengqumbo:
Lowo ulilungisa makahlale engongendawo; nalowo uyinyhukunyhuku, makaselehlala eyinyhukunyhuku; lowo ulilungisa makenze ilungisa, nalowo ungcwele makahlale engcwele. ( ISityhilelo 22:11 )
Umfanekiso uhambela phambili ngakumbi... Itywina lesihlanu lithetha ngokukodwa ngegazi labo banikela ubungqina babo ngeLizwi likaThixo:
Xa yalivulayo elesihlanu itywina, ndabona phantsi kwesibingelelo imiphefumlo yababebulewe ngenxa yelizwi likaThixo, nangenxa yobungqina ababenabo; badanduluka ngezwi elikhulu, besithi: Kunini na, Yehova, engcwele, uyinyaniso, ungagwebi, ungaphindezeli? igazi lethu kwabo bemiyo phezu komhlaba? Banikwa bonke ngabanye iingubo ezinde ezimhlophe; kwathiwa kubo. ukuze baphumle umzuzwana, bade babe nabakhonza kunye nabazalwana babo; ukuba babulawe njengoko babulawayo, kufuneka izaliseke. (Isityhilelo 6: 9-11)
Eli tywina sinalo phambi kwethu belisoloko lixela kwangaphambili ngokuphindaphinda kwalo. Amaxesha amabini entshutshiso ekhethekileyo ngenxa yobungqina beLizwi likaThixo asibonisa zombini ukutolikwa kweklasiki ngexesha loHlaziyo lwaseYurophu kunye nexesha lomgwebo wabaphilayo, elifikelela incopho kwixesha elincinane lenkathazo xa uPope uFrancis eya kodlula abamanduleli bakhe ukusuka kwiXesha Elimnyama ekuncinweni kwabo kunye nentuthumbo ekhohlakeleyo. Njengakwingcaciso yamandulo, itywina lesihlanu laqala ngesigidimi esikhulu sohlaziyo esasiza kukhokelela ngokukhawuleza ekwandiseni intshutshiso: ngeli xesha yayisisigidimi seOrion, uYesu awasithumela ekuqaleni kuka-2010, ukuze abantu baKhe basindiswe kwiimfundiso zobuxoki ezonakalisa abantu beAdvent. Kunokuba basamkele isigidimi ngovuyo, abathunywa bayo bajamelana neyona ntshutshiso iqatha ezandleni zabazalwana babo, njengabahlaziyi bexesha elidluleyo ngaphambi kwabo. Ukubulawa kokuqala kokomoya kwabazalwana ngokuthulisa imilomo yabo kuya kukhokelela ekubulaweni ngokwasenyameni, ngokwamanqanaba ahlukeneyo ukuya kummiselo wokufa.
Umqondiso wokuqala ezulwini ekwakufanele ukuba amaSabatha anikele ingqalelo kuwo yayisisigidimi seOrion ngokwaso!
Kakade ke, imiphefumlo yababuleweyo ithetha ngokufuziselayo apha. Ukususela ngowama-31 C.E., uYesu ebelungiselela kwingcwele yasezulwini, yaye kulapho “imithandazo” yababuleweyo yeza esibingelelweni. Ngoko sifanele sinikele ingqalelo enoba ukho na umqondiso owaqalisa ebudeni bexesha elimalunga nama-500 ukusa kuma-600 eminyaka eyadlulayo, ngaphambi koHlaziyo. Ifanele ibe ngumqondiso obonisa ukuba uYesu uya kukuphelisa ukuthethelelwa kwakhe kwixesha elizayo elingekude aze ambathe izambatho zempindezelo yakhe, ekukudala ililelwe.
Itywina lesithandathu lakudala libonisa imiqondiso ethile esibhakabhakeni (nasemhlabeni) esele icacisiwe:
Ndabona, xa yalivulayo elesithandathu itywina, nanko, kubakho unyikimo lomhlaba olukhulu; Ilanga laba mnyama, njengerhonya loboya, nenyanga yaba njengegazi; Zathi iinkwenkwezi zezulu zawela emhlabeni, njengokuba umkhiwane uvuthulula amakhiwane awo atshazileyo, wakuzanyazanyiswa ngumoya omkhulu. ( ISityhilelo 6:12-13 )
Sifumana utoliko lwakudala, umzekelo, ku Imbewu yeMostade [iguqulelwe]:
INYIKIMA ENKULU YOMHLABA
Okokuqala kufuneka sizibuze xa itywina le-6 lisenzeka. Inokuba kunjalo emva uHlaziyo, ngexesha laxa ubukhosi baseRoma babufikelela esiphelweni. Ngeli xesha, bekukho inyikima enamandla kakhulu eye yaziwa ngokuba yi "Lisbon earthquake". Yahlasela ngoNovemba 1, 1755. Esi sixeko satshintshwa saba yingqushu ngenxa yeenyikima zomhlaba ezintathu ezilandelelanayo. Bafikelela kuma-90,000 abantu abaphulukana nobomi babo. Umphumo wetsunami watyhutyha unxweme lwaseNtshona Afrika ithatha iikharavani zaya kuzingenisa elwandle. Ezi nyikima zavakala ngamandla kuMntla Afrika, eFransi nakuMbindi Yurophu. Umhlaba awuzange uphumle ukususela ngelo xesha. Inani kunye nobukhulu beenyikima zisakhula. Inyikima eyabangela intlekele yaseFukushima ngoMatshi 11, 2011 yayinomlinganiselo we-9.0, ubukhulu obungazange bubhaliswe ngaphambili. Inyikima kaDisemba 26, 2004 eThailand yaba namandla ngakumbi, eyabulala amakhulu amawaka abantu ngenxa yetsunami. Sikhunjuzwa ngamazwi omprofeti uIsaya aseBhayibhileni: “Ihlabathi liya kubhadula njengenxila, njengephempe; ukreqo lwakhe luya kuba nzima phezu kwayo; liya kuwa, lingabuyi livuke. Isa 24.20:XNUMX
UKUBAMNYAMA KWELANGA
Emva kwenyikima enkulu yaseLisbon, “imini yobumnyama” eyaziwa kakhulu yafika ngoMeyi 19, 1780, ilandela ukulandelelana kwetywina lesi-6. Ngaloo mini, ubumnyama obungaqhelekanga banda kuyo yonke iNew England. Ubumnyama baqalisa ngentsimbi ye-10 kusasa kwaza kwaqhubeka de kwasezinzulwini zobusuku obulandelayo. Ukuza kuthi ga ngoku, oyena nobangela wale nto ayaziwa. Iinkwenkwezi zazibonakala zikhanya, kodwa kusasa kwafika ubumnyama obuninzi kangangokuba kwafuneka kupheliswe umsebenzi, nangona ilanga lalibonakala ngalo lonke ixesha. Ubumnyama bobusuku obulandelayo baba bobona bumnyama bakha babonwa. Inyanga yabonakala ibomvu ligazi, nto leyo engenakuchazwa mntu.
Iinkwenkwezi EZIWAYO NGO-1833
Ngomhla we-13 kuNovemba ngo-1833 kwabakho ishawari enkulu yemeteor eyagqitha lee ubukhulu bazo zonke iimbonakalo zangaphambili zolu hlobo. Inani leenkwenkwezi ezidubulayo ngobo busuku laliqikelelwa malunga nama-500,000. Isibhakabhaka sonke sabonakala ngathi yimvula yomlilo. Kwisizukulwana esasiphila ngoko, ezi ziganeko zendalo zaziyimiqondiso ecacileyo yokuza kukaYesu okusondelayo. Beza ngendlela efanayo eyatyhilwa kuYohane kwitywina lesi-6. Mhlawumbi le miqondiso iya kuphinda kwakhona, ngokuchukumisa ngakumbi nangaphezulu xa amandla ezulu eya kuzanyazanyiswa ngoko nangoko phambi kokubuya kukaKristu. UYesu ufuna ukuba bonke abo bakulindele ngolangazelelo ukuza Kwakhe bazaliswe lithemba yile miqondiso, njengoko uLuka enikela ingxelo. “Kwaye ke, zakubon’ ukuba ezi zinto ziyaqala ukuhla, sukani nime, niziphakamise iintloko zenu; ngokuba iyasondela inkululeko yenu. Luka 21:28
Okumangalisayo kukuba, lo mzalwana ukwabona ukuphindwa okulindileyo kweli tywina, kodwa ngaphandle kokungena kumfuziselo weYeriko esiwufumeneyo. Kwisilayidi 101-106 se Intetho yeOrion, siye thaca ukuphindwa kwetywina lesithandathu kunye nemiqondiso esele yenzekile ukususela ngoMatshi 11, 2011, njengenyikima enkulu yasempuma yeJapan, ubumnyama belanga ngoJulayi ka-2013 ngomngxuma omkhulu we-coronal obonakala udla phantse inxalenye yesine yelanga lethu, kunye nenyanga yegazi ye-tetrad ukususela ngo-Aprili 15 ukuya kwi-2014 elandelayo. iinkwenkwezi ekufuneka eze kwakamsinyane ngoku. Imele isiganeko somlilo esabonwa ngu-Ellen G. White kwimibono emibini eyahlukeneyo.
Ama-Adventist bekufanele ukuba anike ingqwalasela engcono kule miqondiso ezulwini, ebizwa ngokuba yi-countdown kwitywina lesithandathu, kuba babefanele ukuba bafunde kwimbali ephindaphindayo!
[Inkcazo esuka kuAgasti 2016: Ukufumana ulwazi oluthe kratya malunga nokuzaliseka kwetywina lesithandathu lakudala, nceda ujonge isihlomelo kwiMbali ePhindayo II. Ukuzaliseka kwetywina lesithandathu eliphindaphindwayo kuchazwe kwincwadi isihlomelo kwiMiqondiso yesiphelo kunye nezilayidi 101-114 ze Intetho yeOrion.]
Ngokuphindaphindiweyo, sityholwa ngokufundisa ngaphandle kwesiseko seBhayibhile. Nangona kunjalo, ngokuphindaphindiweyo sibona ukuba abo bantu abazange bazame ukujonga imisebenzi yethu epheleleyo yesiseko, njenge Imbali iyaphinda. Ngokuqinisekileyo umboniso weOrion PowerPoint awuqulathanga amawaka eelayidi ezicacisayo; inamakhonkco kwizifundo ezinzulu. Kodwa bayayiphosa kwi-inferno yabo abazenzele yona ngaphandle kokuqhubeka nokufunda. Ngokwenjenjalo, aphinda oko wakwenzayo uKumkani uYehoyakim wakwaYuda ngomsongo kaYeremiya (isahluko 36) aze awutshise. Ngaloo ndlela isigwebo sikaYehoyakim namhlanje siya kuvakala sisinye.
Ngako oko, utsho uYehova ngoYehoyakim ukumkani wakwaYuda; akayi kuba namntu wakuhlala etroneni kaDavide. isidumbu sakhe siya kulahlelwa ebushushwini emini, naseqabakeni ebusuku. ( Yeremiya 36:30 )
UTed Wilson akayi kuba nenzala "etroneni" yeNkomfa Jikelele, kwaye umzimba wakhe awuyi kungcwatywa. Unyulo olulandelayo luya kuba ngo-2015, kodwa iNkomfa Jikelele ayisayi kuba khona ngelo xesha.
UIsaya usixelela okuya kwenzeka kwabanganyanisekanga ebudeni bewaka leminyaka emhlabeni ngoxa abahlawulelweyo benandipha ubukumkani bamazulu:
Baya kuphuma babone izidumbu zamadoda akreqileyo kum; kuba iimpethu zabo aziyi kufa, nomlilo wabo ungacimi; zibe lisikizi kwinyama yonke. ( Isaya 66:24 )
Kumele kwenzeke into eya kuba mbi kangangokuba abantu bangabi nalo nexesha lokungcwaba abafileyo babo.
Umbhali weMbewu yeMostade, nangona eneneni elumkile, wenza iimpazamo ezincinci zokuhamba emanzini kwaye ucacisa ukuba ezinye iindawo zetywina lesithandathu (eliqhelekileyo) azikazaliseki okwangoku, kwaye kufuneka zizaliseke kwixesha elizayo elingekude. Nangona kunjalo, ibango lakhe lichanekile kuphela ukuphindwa kwetywina lesithandathu, okwenzekayo okwangoku. Isizathu sikukuba ulindelo lweMillerite lomhla omkhulu wengqumbo kaThixo lwalungo-Oktobha 22/23, 1844, kwaye izulu awalibona livuliwe uHiram Edson ngaloo mini laba lelokuqala (nangona lingaphelelanga) inzaliseko yetywina lesithandathu lamandulo. Esi sibhalo sinokusisebenzisa kuphela kuthi ekuphindaphindweni kwetywina lesithandathu ngomhla womgwebo wasezulwini, umhla wesixhenxe eYeriko...
Amazwi etywina lesi-6 aphela ngesinye isaziso.
Lathi izulu lemka, njengencwadi esongwayo; zathi zonke iintaba neziqithi zashenxiswa ezindaweni zazo. Bathi ookumkani bomhlaba, nabakhulu, nezityebi, nabathetheli-waka, nabanamandla, nabakhonzi bonke, nabakhululekileyo bonke, bazifihla emiqolombeni nasemaweni eentaba; Bathi kwiintaba namawa: “Siweleni, nisifihle ebusweni balowo uhleli phezu kwetrone, nasengqumbo yeMvana; ngokuba ufikile umhla omkhulu wengqumbo yayo; ngubani na ke onako ukuma? ( ISityhilelo 6:14-17 )
Ngezi ndinyana, ukujonga kwethu kujonge kwikamva. Ingqalelo yethu itsalelwa kwiziganeko ezisengaphambili neziya kwenzeka kanye njengezo sele zizalisekile. Kwakamsinyane nje ngaphambi nasebudeni bokubuya kukaYesu okwesibini amandla angenakuthelekelela aqalisa ukushukuma iintaba neziqithi ngokwazo zize zibangele ukuba zingabikho. ... Esi sisihlandlo sokuqala kukhankanywa ingqumbo kaThixo neyeMvana, abantu abaya kufuna ikhusi kuyo. Bayaqonda ukuba benze ukhetho oluphosakeleyo yaye ngoku abakhuselwanga kwingqumbo Yakhe. Akukho namnye uya kuma phambi koThixo, lowo ungagutyungelwanga yinceba nobabalo lweMvana. Ukulingwa kuphelile ekugqibeleni; inguquko nomthandazo akusenakunceda nganto. Isigqibo sesokugqibela. Ingqumbo kaThixo igalelwe ngokuzeleyo kwabo bacekisayo ekuthe kwanikelwa kubo usindiso....
Ekubeni inxalenye ye-6 yetywina sele izalisekile, ukuza kweNkosi yethu akunakuthatha ixesha elide. Oku kufanele kusishukumisele ekubeni silifundisise ngolangazelelo iLizwi likaThixo size siyilungiselele ngokucokisekileyo loo mini.
Ngoko silindele isiganeko esoyikekayo ekupheleni kokuphindwa kwetywina lesithandathu, esiya kwenza kucace ebantwini ukuba ingqumbo yeMvana, izibetho, isemnyango. Yintoni eya kwenza la mandla angenakucingelwa ukuba aqhubeke? Yintoni eya kushenxisa iintaba neziqithi? I-YouTube kunye ne-Intanethi zigcwele iingcamango ezivela kubantu abangengoSeventh-day Adventists, kuba ama-Adventist awasakholelwa ukuba uYesu uyeza kamsinya, kwaye ke imibuzo enjalo ayinamdla kubo. Ukuba neethiyori ezininzi ezahlukeneyo, nangona kunjalo, akwenzi kube lula ukwabela isiganeko esichanekileyo kwinyaniso yeBhayibhile. Noko ke, sele sibufumene ubungqina beBhayibhile obubonisa ukuba inento yokwenza inkwenkwezi iBetelgeuse.
Kwakhona uYesu uyasixelela ukuba iziganeko eziya kwenzeka ngokulandelelana kwazo:
Kwangoko emva kwembandezelo yaloo mihla liya kuba mnyama ilanga [umngxuma wekorona kaJulayi 2013], nenyanga ayiyi kukhanyisa ukukhanya kwayo [inyanga yegazi tetrad ukususela ngoAprili 15, 2014], neenkwenkwezi ziya kuwa ezulwini [iibhola zomlilo?], namandla ezulu aya kuzanyazanyiswa [Betelgeuse?]( Mateyu 24:29 )
Oko kubhekiselele kwixesha elincinane lenkathazo, eliya kube lenzekile ngaphambi kwexesha lezibetho, kwaye oko kusinika intembelo engakumbi yokuba imiqondiso yokuqala yetywina lodidi lwesithandathu iyaphinda ngoku kamsinya nje phambi kokuvalwa kokulingwa.
Izibetho ezine zokuqala zithetha ngesohlwayo esibuhlungu somzimba soluntu. Zikhokelela kwizibetho ezithathu eziseleyo ( ISityhilelo 16:10-21 ), ezithetha ngokutshatyalaliswa kweRoma, injongo yokuphumeza ummiselo wokufa kwabo bagcina iSabatha, inyikima ekufikeni kukaYesu, nesichotho esiya kuthi ngelo xesha sitshabalalise lonke uluntu. Ngaba zonke ezi zinto zikhankanyiweyo emhlabeni naseluntwini sinokuthi zibangelwa ngunobangela omnye?
Isilumkiso sifanelekile kweli nqanaba. Sijwayele ukufunda imibhalo yeBhayibhile eyabhalwa kwiminyaka engamawaka eyadlulayo kunye ne-detachment. "Ixesha elide akukho nto yenzekileyo, ngoko sicinga ukuba ayizukwenzeka nakuthi." UPetros usilumkisa ngokucacileyo ukuba singacingi ngolu hlobo:
...Siphi idinga lokuza kwakhe? Kuba kuseloko oobawo balalayo ukufa, zonke izinto zahlala zihleli zinjengokwasekuqalekeni kwendalo. (Funda eyesi-2 kaPetros 3:4.)
Ukanti, ndimele ndilumkise abo boyika ngokulula. Yinto enye ukufunda ngeemeko “eziqhelekileyo” zesibetho eBhayibhileni okanye malunga neengcamango zentshabalalo eyintlekele yoluntu lwezenzululwazi ngaphandle kokunxulumana kwazo nenyaniso nexesha leziganeko zokoqobo, nento eyahluke ngokupheleleyo ukuhlangabezana ngokholo olomeleleyo isiganeko esisemnyango esinokususa ngenene bonke ubomi obaziwayo kwesi sijikelezi-langa yaye siya kubetha umntu owakhe ngexeshana elifutshane.
Ngoku sikunika ipilisi ebomvu yenyaniso ngeBetelgeuse. Nabani na ofuna ukuvuka ebuthongweni aze azive enamandla ngokwaneleyo ukuba akhangele emehlweni erhamncwa, unokwenjenjalo ekhuselekile. INkosi inika ezi zilumkiso ngesizathu. Ufuna ukuba uvuke ekugqibeleni kwaye ubone ubunyani bokuza Kwakhe kwaye ujongane ngenkalipho neziganeko ezoyikekayo ekufuneka zize kuqala. Akafuni ukuba woyike; Ufuna ukuba ukulungele ukutyhubela konke oku ukuze ubonakalise umbulelo wakho ngedini likaYesu ngobungqina bakho ngoThixo, ngenxa yothando onalo Ngaye. Umvuzo kukukhuselwa kwesi siganeko. Nangona kunjalo, yathenjiswa kuphela kwibandla laseFiladelfiya, ibandla le-144,000:
Ngokuba waligcina ilizwi lomonde wam, nam ndiya kukugcina, ndikusindise kwilixa lokulingwa, eliza kuza phezu kwehlabathi lonke, ukulinga abo bemiyo phezu kwehlabathi. ( ISityhilelo 3:10 )
Abo bakhetha ukuhlala belala banokuhlala kunye neepilisi eziluhlaza, ezisasazwa (phantse) simahla ngamasele amathathu angxolayo abanzi-umlomo ongacocekanga: uTed Wilson noBume bakhe boMoya (inamba), iBandla lama-Adventist elilungelelanisiweyo kunye namanye awileyo awayesakuba iicawa zamaProtestanti (umprofeti wobuxoki), kunye “nomJesuit othobekileyo” uPope uFrancis kwivangeli yakhe (ibandla leecumenical).
Oku kulandelayo nangoku ezibhekiswa kwezo cawa—iSardesi efileyo neLawodike (iCawa yamaSabatha neecawa zamaProtestanti awexukileyo, ngokulandelelanayo):
Khumbula ngoko ukuba utheni na ukwamkela kwakho, nokuva; guquka. Ukuba ngoko akuthanga ulinde, Ndiya kukufikela njengesela, ungazi yeyiphi iyure ndiya kukufikela. (ISityhilelo 3: 3)
Ndiyayazi imisebenzi yakho, ukuba akubandi, akushushu; akwaba uyabanda, akushushu. Ngoko ke, ngenxa yokuba udikidiki, ungabandi, ungeshushu; Ndiya kukuhlanza uphume emlonyeni wam. Ngokuba uthi, Ndisisityebi, ndizityebisile, andiswele nto; ube ungazi ukuba uludwayinge, ulusizana, ulihlwempu, uyimfama, uhamba ze; ndikucebisa ukuba uthenge kum igolide evuthiswe emlilweni, ukuze ube nobutyebi; neengubo ezimhlophe, ukuze wambeswe, lingabonakali ihlazo lobuze bakho; nentambiso yamehlo, uthambise amehlo akho, ukuze ubone. Mna, bonke endibathandayo ndiyabohlwaya, ndibaqeqeshe; zondelela ngoko guquka. Yabona, ndimi emnyango ndinkqonkqoza; ukuba uthe umntu waliva izwi lam, waluvula ucango, ndongena kuye, ndingene kuye. Ndiya kudla naye, naye adle nam. (Isityhilelo 3: 15-20)
