Izixhobo zofikeleleko
Yiya kwi
Ubalo lokugqibela
Umfanekiso odibeneyo omele inkumbulo yembali kunye nomhlaba oluhlaza ocacileyo wentlambo yasePiedmont, ogqunywe ngamahlathi kunye nenkungu, ngasekhohlo kunye nomfanekiso obonisa indawo yembali yemfazwe ebandakanya abantu abaxhobileyo kunye nomfazi okhathazekileyo obizwa ngokuba nguAnna, intombi kaGiovanni Charboniere waseLa Torre, ngasekunene. Umbhalo othi “AmaWaldensian... alibele ixesha lawo elidlulileyo!” ugubungela umfanekiso.

Esinye isiganeko esingazange senzeke ngaphambili siya kwenzeka xa uPope uFrancis etyelele icawe yamaWaldo emantla e-Italiya, kuba uya kuba ngumongameli. upopu wokuqala ukwenza njalo.

Le yinto enkulu ngenxa yezizathu ezininzi:

  1. Sayensi.

    Utyelelo lukapopu lucwangciselwe umhla wama-21-22 kaJuni. Ngomhla wama-21 kuJuni kuba lusuku lwe-solstice, eligama ngokoqobo elithetha "ukumisa ilanga" kwisiLatini sokuqala. Lolona suku lude enyakeni kwaye luphawula incopho yempembelelo yelanga emhlabeni ngonyaka. Yiyo loo nto iphawula ukuqala kwexesha lasehlotyeni kumantla ehemisphere. Ngokuqinisekileyo lusuku olubalulekileyo kubanquli-langa!

    Utyelelo lukapopu lungomhla wokuqala wehlobo, kodwa i-solstice ayizukwenzeka de kube ngokuhlwa okanye ngorhatya kuloo ndawo. Oko kuthetha ukuba bekuya kuba semva kwexesha ukubhiyozela amandla elanga nabahlobo bakhe abangamaWaldensi ngaloo mini. Intlanganiso kwafuneka ilungiselelwe ngosuku olulandelayo ukuze ibe sehlotyeni. Qaphela ukuba ukukhutshwa kolwazi kuthiwa "into yokuqala ngoMvulo kusasa," oku kuthetha ukuba intlanganiso yayicwangciswe kufutshane ne-solstice njengoko kwakunokwenzeka.

  2. Imbali.

    Kufuneka uqonde intwana yembali yobuProtestanti ukuze uqonde ukubaluleka kwe IPOPE ukutyelela a WALDENSIAN icawa. UEllen G. White wayishwankathela ngolu hlobo le mbali:

    Iintshutshiso ezazifikelwa kangangeenkulungwane ezininzi kwaba bantu boyika uThixo zanyanyezelwa ngabo ngomonde nozingiso nto leyo eyayizukisa uMkhululi wabo. Nangona iimfazwe ezichasene nabo, kunye ne ubuxhwarha obungenabuntu ababethotyelwe phantsi kwazo, baqhubeka bethumela abavangeli basemazweni ukuba baye kusasaza inyaniso exabisekileyo. Bazingelwa bafa; kanti igazi labo layiseza imbewu eyayihlwayelwe, ayaphela isiqhamo. {GC 78.1}[1]

    Oko akubiza ngokuba “kukuxhwarha okungenabuntu” akufiki Naphi na isondele ekuchazeni oko oopopu bakwenzayo kumaWaldo, ngenxa nje yokuba ngabantu abalungileyo. Ukuba unakho isisu kwiinkcazo zegraphic, funda malunga ne IPasika yasePiedmont njengoko kubhaliwe kwi Imbali yamaWaldo nguJA Wylie kwaye uyithelekise nesiFungo samaJesuit!

    Iimbambano ezakhokelela kwintshutshiso ayikatshintshi. UbuKatolika zisabambelele kwizithethe zabo ezingavisisaniyo neBhayibhile, yaye upopu usafuna ukulawula iingqondo nezenzo zabo bonke abantu behlabathi. Ngoko, olu tyelelo lokomfuziselo lubonisa ntoni ngokwenene?

    Ngaba le yimbonakaliso yokuxolelana kwinzala yabo engasenayo “iqhankqalazo” nxamnye neRoma, okanye ngaba isisilumkiso esoyikekayo ‘kumaWaldo’ anamhlanje asaqhankqalazayo? Apha sibona umyalezo oxubeneyo onentsingiselo ekholisayo yangaphandle (yangaphandle), kodwa nentsingiselo ye-esoteric (efihliweyo), efana nesayineli ye Unyaka kaSawule (uPawulos)!

  3. Isiprofeto.

    UEllen G. White wathi “kwabo babekuchasa ukugxuphuleka kwegunya likapopu, abaLandeli bakaWaldo babalasele.[2] Ngaloo ndlela, sinokuthi ngokuqinisekileyo amaWaldo ayefanekisela nabani na owayeya kuba ngabona maProtestanti anenzondelelo ehlabathini namhlanje, njengoko ndicebise kule ngongoma ingasentla. Kodwa inokuba ngubani lowo?

    Ndiyakuqinisekisa, asiyiyo iBandla lamaSabatha alungelelanisiweyo. Sele iwathulele phantsi onke amazwi amaProtestanti phakathi kwawo. Musani ukundiqhatha ngokunixelela ukuba bubuphi na ubulungiseleli ubhenca lo papa obona bungqina bunamandla. Kwanele ukuthi obu bulungiseleli buseParaguay, apho upopu aya kuyityelela ngokukhawuleza ngoJulayi 10-12, malunga neeveki ezintathu kuphela emva kwamaWaldo.

    Isiqingatha sangaphambili selo xesha siya kuvala kunye nesigwebo seNkundla ePhakamileyo yase-US ngomtshato we-gay, oya kwenza "ikota nganye" yelizwe izalisekise uhlobo lweSodom, kwaye isiqingatha sokugqibela sexesha siya kuhlaliswa yi-Seventh-day Adventists. Okwangoku, ixilongo lesithandathu leSityhilelo liya kuvakala ngoJulayi 8.

    Ewe, lixesha elixakeke ziziganeko ezingokwesiprofeto. kodwa ithetha ukuthini yonke lento? Phakathi kwezinye izinto, unokuqiniseka ukuba akusayi kubakho kulungelelana phakathi kwakhe nathi, njengokuba kukho phakathi kwakhe nabahlobo bakhe abangamaWaldensi.

    Konke oku kuya kwenzeka kwinyanga enye, ebhengeza uxolo kumaWaldo kwelinye icala, kwaye ebhengeza imfazwe kwiintshaba zakhe kwelinye. Le nyanga yenyanga iphantse ifane kanye nenyanga yomyalelo wesixhenxe,[3] emalunga nokungcoliswa komtshato kwisibini samanqanaba: ngokoqobo ngolawulo lomtshato we-gay, kwaye ngokomoya ngomanyano/umtshato wamaProtestanti (amelwe ngamaWaldensi) neRoma. (Zilumkele nawe, ukuba uphila ngokuthobela umthetho othi: “Uze ungakrexezi.”)

Umgca wokugqibela we I-Adventist namhlanje Inqaku lelona nqaku lokungcatshwa kokugqibela kweengcambu zama-Adventist:

Lelinye lamanyathelo amaninzi athe wawathatha uPopu Francis eziqondwa njengezifuzisela utshintsho lwesimo sengqondo kumaRoma Katolika zobunkokeli.

Ngaba babiza uEllen G. White ngexoki!? Ngaba bathi baya kukulungela ukwamkela olu “tshintsho lwesimo sengqondo” njengoko yenzayo iCawa yamaWaldensi!?

Bekufanele ukuba baliqukumbele eli nqaku ngokucaphula uEllen G. White ubuncinane kube kanye:

eRoma ayitshintshi. Imigaqo yakhe ayitshintshanga nakancinane. Yena akawunciphisanga umsantsa phakathi kwakhe namaProtestanti; bona benze konke ukuqhubela phambili. (ST ngoFebruwari 19, 1894)[4]

Ngolwazi oluthe kratya malunga nomlinganiswa kunye neenjongo zobupopu, bona: Impikiswano Enkulu, p. 563


Bhlisa kwiqela lethu leTelegram ukuze ufumane izibhengezo ezintsha nezidlulileyo!

  1. UEllen G White, Impikiswano Enkulu, p. 78, isiqe. 1 ↑
  2. UEllen G White, Impikiswano Enkulu, p. 64, isiqe. 1 ↑
  3. khangela Iwile iBhabhiloni! – Icandelo II ↑
  4. UEllen G White, I<em>Signs of the Times, kaFebruwari 19, 1894, isiqe. 4 ↑